रविवार 4 जुलाई 2021 की दैनिक मुरली

⁰04-07-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-01-88 madhuban

⁰ 04/07/21 Madhuban Avyakt BapDada Om Shanti 30/01/88

¹Himmat kā dūsrā kadam - «  sahanśhīltā ' ' ( brahmā bāp key|kī jīvan kahānī )

¹The Second Step of Courage is Tolerance (life story of Brahma Baba).

²Āj almighty authority bāp apnī pahlī śhrēṣhṭh rachnā kō dēkh rahē haĩ .

²Today, the Almighty Authority Father is seeing His first elevated creation.

³Pahlī rachnā brāhmaṇō̃ key|kī rachnā hai . ⁴Uskī pahlī rachnā mē̃ bhī pahlā number brahmā kō hī kahē̃gē .

³The first creation is of Brahmins, and Brahma is said to be the first number of the first creation.

⁵Pahlī rachnā kā pahlā number hōnē kāraṇ brahmā kō ādi-dēv kahā jātā hai .

⁴Because of being the first number of the first creation, Brahma is called Adi Dev.

⁶Isī nām sē is ābū-parvat par yādgār bhī «  ādi-dēv ' ' nām sē hī hai .

⁵There is also a memorial of this name “Adi Dev” on Abu mountain.

⁷Ādi-dēv arthāt ādi-racatā bhī kahā jātā aur sāth-sāth ādi-dēv arthāt naī sr̥iṣhṭi K|kē ādi kā pahlā number dēv hai .

⁶He is called Adi Dev, that is, the first creation and, as well as that, Adi Dev also means that he is the first number deity at the start of the new world.

⁸Pahlī dēv ātmā śhrīkr̥iṣhṇa K|kē rūp mē̃ brahmā hī bantē haĩ , isliē naī sr̥iṣhṭi K|kē ādi kā ādi-dēv kahā jātā hai .

⁷It is Brahma who becomes the first deity in the form of Shri Krishna. ⁸This is why he is called the first deity at the start of the new world.

⁹Saṅgamyug mē̃ bhī ādi rachnā kā pahlā number arthāt ādi dēv kahō vā brāhmaṇ ātmāō̃ K|kē rachtā brahmā kahō .

⁹At the confluence age too, he is the first number of the first creation, that is, whether you call him Adi Dev or Brahma, he is the creator of Brahmin souls.

¹⁰Tō saṅgam par aur sr̥iṣhṭi K|kē ādi par - dōnō̃ samay K|kē ādi haĩ , isliē ādi-dēv kahā jātā hai .

¹⁰So, he is the first one at the confluence age and also at the start of the world, and so he is called Adi Dev.

¹¹Brahmā hī ādi karmātīt phariśhtā bantā hai .

¹¹It is Brahma who becomes the first karmateet angel.

¹²Brahmā sō phariśhtā aur phariśhtā sō dēvtā - sabmē̃ number one .

¹²Brahma becomes an angel and that angel becomes a deity; he is number one in everything.

¹³Aisā number one kyō̃ banē̃  ?

¹³How did he become number one in this way?

¹⁴Kis vidhi sē number one siddhi kō prāpt kiyā  ?

¹⁴With what method did he attain number one success?

¹⁵Āp sabhī brāhmaṇ ātmāō̃ kō brahmā kō hī follow karnā hai .

¹⁵All of you Brahmin souls have to follow Brahma.

¹⁶Kyā follow karnā hai  ?

¹⁶What do you have to follow him in?

¹⁷Iskā pahlā kadam - «  samarpaṇtā ' ' , yah tō pahlē sunāyā hai .

¹⁷You have already been told about his first step of surrender.

¹⁸Pahlē kadam mē̃ bhī sab rūp sē samarpaṇ bankē dikhāyā .

¹⁸He demonstrated this too in his first step by surrendering in every way.

¹⁹Dūsrā kadam - sahanśhīltā .

¹⁹The second step is tolerance.

²⁰Jab samarpaṇ huē tō bāp sē sarv śhrēṣhṭh varsā tō milā lēkin duniyā vālō̃ sē kyā milā  ?

²⁰When he surrendered himself, of course he received the most elevated inheritance from the Father, but what did he receive from the people of the world?

²¹Sabsē jyādā gāliyō̃ key|kī varṣhā kis par huī  ?

²¹Who was showered with the most insults?

²²Chāhē āp ātmāō̃ kō bhī gāliyā̃ milī yā atyāchār huē lēkin jyādā krōdh vā gussā brahmā kō hī miltā rahā .

²²Even though you souls were insulted or assaulted, it was Brahma who continued to receive the most anger.

²³Laukik jīvan mē̃ jō kabhī ēk apśhabd bhī nahī̃ sunā lēkin brahmā banā tō apśhabd sunnē mē̃ bhī number one rahā .

²³In his lokik life, he had never heard a bad word, but when he became Brahma, he became number one in having to hear bad words.

²⁴Sabsē jyādā sarv K|kē snēhī jīvan vyatīt key|kī lēkin jitnā hī laukik jīvan mē̃ sarv K|kē snēhī rahē , utnā hī alaukik jīvan mē̃ sarv K|kē duśhman rūp banē .

²⁴He had led a life where he received the most love from everyone, but to the extent that he was loved by everyone in his lokik life, everyone became his enemy in his alokik life.

²⁵Bachchō̃ kē ūpar atyāchār huā tō svataḥ hī indirect bāp kē ūpar atyāchār huē .

²⁵When some children were assaulted, that was automatically also an assault on the father indirectly.

²⁶Lēkin sahanśhīltā K|kē guṇ sē vā sahanśhīltā key|kī dhārṇā sē muskarātē rahē , kabhī murjhāyē nahī̃ .

²⁶However, with the virtue of tolerance, or with the inculcation of tolerance he remained smiling; he never wilted.

²⁷Kōī praśhansā karē aur muskarāyē - iskō sahanśhīltā nahī̃ kahtē .

²⁷To smile when someone praises you is not being tolerant.

²⁸Lēkin duśhman ban , krōdhit hō apaśabdō̃ key|kī varṣhā karē , aisē samay par bhī sadā muskarātē rahnā , saṅkalpamātra bhī murjhānē kā chinh chēhrē par na hō , iskō kahā jātā hai sahanśhīl .

²⁸However, to remain smiling at a time when someone becomes an angry enemy and rains insults on you and you do not show the slightest sign of wilting on your face or even in your thoughts; that is said to be having tolerance.

²⁹Duśhman ātmā kō bhī merciful bhāvnā sē dēkhnā , bōlnā , samparka mē̃ ānā , iskō kahtē haĩ sahanśhīltā .

²⁹To see, speak and start a connection with merciful feelings with an enemy soul is called having tolerance.

³⁰Sthāpanā K|kē kārya mē̃ , sēvā K|kē kārya mē̃ kabhī chhōṭē , kabhī baṛē tūphān āyē .

³⁰In the task of establishment and of doing service, there were sometimes small and sometimes big storms.

³¹Jaisē yādgār śhāstrō̃ mē̃ mahāvīr hanumān kē liē dikhātē haĩ ki itnā baṛā pahāṛ bhī hathēlī par ēk gēnd K|kē samān lē āyā .

³¹As a memorial in the scriptures, they have portrayed Mahavir Hanuman carrying such a big mountain on the palm of his hand just like a ball.

³²Aisē , kitnī bhī baṛī pahāṛ samān samasyā hō , tūphān hō , vighna hō lēkin pahāṛ arthāt baṛī bāt kō chhōṭā-sā khilaunā banāē khēl key|kī rīti sē sadā pār kiyā vā baṛī bhārī bāt kō sadā halkā banāē svayã bhī halkē rahē aur dūsrō̃ kō bhī halkā banāyā , iskō kahtē haĩ sahanśhīltā .

³²In the same way, no matter if the problem, obstacle or storm seems like a big mountain, a mountain means to make a big thing into a small toy and overcome it as you would in a game. ³³Or, he made anything big become something very light; he remained light himself and he also made others light. ³⁴This is called tolerance.

³³Chhōṭē sē patthar kō pahāṛ nahī̃ lēkin pahāṛ kō gēnd banāyā , vistār kō sār mē̃ lāyā , yah hai sahanśhīltā .

³⁵He didn’t make a small stone into a mountain, but made a mountain into a ball; he put the expansion into its essence: this is tolerance.

³⁴Vighnō̃ kō , samasyā kō apnē man mē̃ vā dūsrō̃ kē āgē vistār karnā arthāt pahāṛ banānā hai .

³⁶To expand obstacles and problems in your mind or to speak about them to others means to make mountains.

³⁵Lēkin vistār mē̃ nā jāē «  nothing new ' ' K|kē full stop sē bindī lagāē bindī ban āgē baṛhē - iskō kahtē haĩ vistār kō sār mē̃ lānā .

³⁷However, he did not go into expansion but, with the full stop of “nothing new”, he put a full stop and moved forward. ³⁸This is called putting expansion into its essence.

³⁶Sahanśhīl śhrēṣhṭh ātmā sadā gyān-yōg K|kē sār mē̃ sthit hō aisē vistār kō , samasyā kō , vighnō̃ kō bhī sār mē̃ lē ātī hai jaisē brahmā bāp nē kiyā .

³⁹An elevated, tolerant soul is always able to put expansion, problems and obstacles into their essence with knowledge and yoga, just as Brahma Baba did.

³⁷Jaisē lambā rāstā pār karnē mē̃ samay , śhaktiyā̃ samāpt hō jātī arthāt jyādā use hōtī , aisē vistār hai lambā rāstā pār karnā aur sār hai shortcut rāstā pār karnā .

⁴⁰When you go on a long route, it flakes up all your time and energy, that is, a lot more of both are used. ⁴¹In the same way, expansion is the long route and the essence is achieved by taking a short cut.

³⁸Pār dōnō̃ hī kartē haĩ lēkin shortcut karnē vālē samay aur śhaktiyō̃ key|kī bachat hōnē kāraṇ nirāśh nahī̃ hōtē , dilśhikasta nahī̃ hōtē , sadā mauj mē̃ muskarātē pār kartē haĩ , iskō kahā jātā hai sahanśhīltā .

⁴²Both are able to go across, but because those who take a short cut are able to save their time and energy, they don’t become disheartened. ⁴³They constantly enjoy themselves and overcome everything with a smile. ⁴⁴This is called tolerance.

³⁹Sahanśhīltā key|kī śhakti vālā kabhī ghabrāyēgā nahī̃ ki kyā aisā bhī hōtā hai kyā  !

⁴⁵Someone with the power of tolerance would never be afraid or think: “Does this also happen?”

⁴⁰Sadā sampann hōnē kāraṇ gyān key|kī , yād kī gahrāī mē̃ jāyēgā .

⁴⁶Because of being constantly full, he will go into the depths of knowledge and remembrance.

⁴¹Ghabrānē vālā kabhī gahrāī mē̃ nahī̃ jā saktā .

⁴⁷Someone who is afraid is never able to go into the depths.

⁴²Sār vālā sadā bharpūr hōtā hai , isliē bharpūr , sampann chīz key|kī gahrāī hōtī hai .

⁴⁸One with essence remains constantly full. ⁴⁹This is why there is depth in something full. ⁵⁰One with expansion is empty; this is why something empty always rattles.

⁴³Vistār vālā khālī hōtā hai , isliē khālī chīz sadā uchhaltī rahtī hai .

⁵¹So, someone with expansion would constantly continue to rattle on with thoughts such as “Why this?

⁴⁴Tō vistār vālā yah kyō̃ , yah kyā , aisā nahī̃ vaisā , aisā hōnā nahī̃ chāhiē … aisē saṅkalpō̃ mē̃ bhī uchhaltā rahēgā aur vāṇī mē̃ bhī sabkē āgē uchhaltā rahēgā .

⁵²What is this? ⁵³It shouldn’t be like this, but like this. ⁵⁴It should not be like this.” ⁵⁵He would continue to rattle on in this way in his thoughts and in his words, too.

⁴⁵Aur jō had sē jyādā uchhaltā hai tō kyā hōgā  ?

⁵⁶He would still constantly rattle on in front of everyone.

⁴⁶Hāmphtā rahēgā .

⁵⁷What happens when you rattle on endlessly?

⁴⁷Svayã hī uchhaltā , svayã hī hāmphtā aur svayã hī phir thaktā .

⁵⁸You rattle on, you become breathless and you tire yourself out.

⁴⁸Sahanśhīl in sab bātō̃ sē bach jātā hai , isliē sadā mauj mē̃ rahtā , uchhaltā nahī̃ , uṛtā hai .

⁵⁹Those who are tolerant are saved from all of those things and this is why they always enjoy themselves; they don’t rattle on; they fly.

⁴⁹Dūsrā kadam - sahanśhīltā .

⁶⁰The second step of tolerance.

⁵⁰Yah brahmā bāp nē chal karkē dikhāyā .

⁶¹Brahma Baba demonstrated this by taking this step.

⁵¹Sadā aṭal , achal , sahaj svarūp mē̃ mauj sē rahē , mēhnat sē nahī̃ .

⁶²He always remained unshakeable and immovable. ⁶³He always enjoyed himself in an easy way and didn’t have to labour.

⁵²Iskā anubhav 14 varṣh tapasyā karnē vālē bachchō̃ nē kiyā .

⁶⁴The children who did 14 years of tapasya experienced this.

⁵³14 varṣh mahsūs huē yā kuchh ghaṛiyā̃ lagī̃  ?

⁶⁵Did you feel it was 14 long years, or did you feel it was just like a few moments?

⁵⁴Mauz sē rahē yā mēhnat lagī  ?

⁶⁶Did you enjoy it or did it feel like hard work?

⁵⁵Vaisē sthūl mēhnat kā paper bhī khūb liyā .

⁶⁷Baba took many test papers of physical labour too.

⁵⁶Kahā̃ nāj sē palnē vālē aur kahā̃ gōbar K|kē gōlē bhī banavāyē , maikēnik bhī banāyā .

⁶⁸There is a vast difference between being those who were raised as if they were royalty and being those who made the cow-dung patties (for the fire) and who were made mechanics.

⁵⁷Chappal bhī silavāī  !

⁶⁹He also made you sew slippers.

⁵⁸Mōcī bhī banāyā nā . ⁵⁹Mālī bhī banāyā .

⁷⁰He made you into shoemakers and gardeners too.

⁶⁰Lēkin mēhnat lagī yā mauj lagī  ?

⁷¹However, was that labour or a pleasure?

⁶¹Sab kuchh pār kiyā lēkin sadā mauj key|kī jīvan kā anubhav rahā .

⁷²You overcame everything, but you always experienced it to be a life of pleasure.

⁶²Jō mūnjhē , vah bhāg gayē aur jō mauj mē̃ rahē vah anēkō̃ kō mauj key|kī jīvan kā anubhav karā rahē haĩ .

⁷³Those who became confused ran away whereas those who remained in pleasure are giving many others the experience of a life of pleasure.

⁶³Abhī bhī agar vahī 14 varṣh repeat karē̃ tō pasand hai nā .

⁷⁴Even now, if those 14 years were to be repeated, you would like that, would you not?

⁶⁴Abhī tō centre par agar thōṛā-sā sthūl kām bhī karnā paṛtā tō sōchtē haĩ - isīliē sannyās kiyā , kyā ham is kām kē liē haĩ  ?

⁷⁵However, now, if someone has to do even a little physical work at a centre, they think: Is this why I renounced everything? ⁷⁶Am I meant to do this work?

⁶⁵Mauj sē jīvan jīnā - iskō hī brāhmaṇ jīvan kahā jātā hai .

⁷⁷To live one’s life in pleasure is said to be a Brahmin life.

⁶⁶Chāhē sthūl sādhāraṇ kām hō , chāhē hajārō̃ key|kī sabhā bīch stage par speech karnī hō - dōnō̃ mauj sē karē̃ .

⁷⁸Whether it is ordinary physical work or whether you have to give a speech on a stage to thousands of people, do both with pleasure.

⁶⁷Iskō kahā jātā mauj key|kī jīvan jīnā .

⁷⁹This is called living a life of pleasure.

⁶⁸Mūnjhē nahī̃ - hamnē tō samjhā nahī̃ thā ki surrender hōnā arthāt yah sab karnā hōgā , maĩ tō teacher bankar āī hū̃ , sthūl kām karnē kē liē thōṛēhī sannyās kiyā hai , kyā yahī brahmākumārī jīvan hōtī hai  ?

⁸⁰Not to be confused and think: I didn’t think that to surrender would mean I would have to do all of this. ⁸¹I came here as a teacher. ⁸²I didn’t renounce everything to do this physical work. ⁸³Is this all a Brahma Kumari life is?

⁶⁹Iskō kahtē haĩ mūnjhnē vālī jīvan .

⁸⁴This is called a life of confusion.

⁷⁰Brahmākumārī bannā arthāt dil key|kī mauj mē̃ rahnā , na ki sthūl maujō̃ mē̃ rahnā .

⁸⁵To become a Brahma Kumari means to live with pleasure in your heart, not with physical pleasures.

⁷¹Dil key|kī mauj sē kisī bhī paristhiti mē̃ , kisī bhī kārya mē̃ mūnjhnē kō mauj mē̃ badal dēgē aur dil K|kē mūnjhnē vālē , śhrēṣhṭh sādhan hōtē bhī , spaṣhṭ bāt hōtē bhī sadā svayã mūnjhē huē hōnē K|kē kāraṇ spaṣhṭ bāt kō bhī mūnjhā dēgā , achchhē sādhan hōtē huē bhī sādhanō̃ sē mauj nahī̃ lē sakē̃gē .

⁸⁶With pleasure in your heart, you will be able to transform any situation or task that is causing confusion into a pleasure. ⁸⁷Although you have elevated facilities and everything you have is clear, if you yourself are constantly confused, you create confusion in something that is very clear. ⁸⁸While having good facilities, you won’t be able to take pleasure in those facilities. ⁸⁹“How will this happen?

⁷²Yah kaisē hōgā , aisā nahī̃ aisā hōgā - ismē̃ khud bhī mūnjhēgā , dūsrē kō bhī mūnjhā dēgā .

⁹⁰This will not happen like this, but like this.” ⁹¹You will be confused yourself about that and you will also confuse others.

⁷³Jaisē kahtē haĩ nā - «  sūt mūnjh jātā hai tō muśhkil hī sudhartā hai .

⁹²It is said: When a thread is tangled (confused), it is with great difficulty that you are able to untangle it.

⁷⁴' ' achchhī bāt mē̃ bhī mūnjhēgā tō ghabrānē vālī bāt mē̃ bhī mūnjhēgā kyōṅki vr̥itti mūnjhī huī hai , man mūnjhā huā hai tō svataḥ hī vr̥itti kā prabhāv dr̥iṣhṭi par aur dr̥iṣhṭi K|kē kāraṇ sr̥iṣhṭi bhī mūnjhī huī dikhāī dēgī .

⁹³You would be confused about something good and also about something that causes fear, because your attitude is confused and your mind is confused. ⁹⁴Your attitude automatically then affects your vision and, because of your vision, you see the world as being confused too.

⁷⁵Brahmākumārī jīvan arthāt brahmā bāp samān mauj key|kī jīvan .

⁹⁵A Brahma Kumari life means a life of pleasure, like that of Father Brahma.

⁷⁶Lēkin iskā ādhār hai - sahanśhīltā .

⁹⁶However, the basis of this is tolerance.

⁷⁷Tō sahanśhīltā key|kī itnī viśhēṣhtā hai  !

⁹⁷So, tolerance is very special.

⁷⁸Isī viśhēṣhtā K|kē kāraṇ brahmā bāp sadā aṭal , achal rahē .

⁹⁸Because of this speciality, Father Brahma always remained unshakeable and immovable.

⁷⁹Dō prakār K|kē sahanśhīltā K|kē paper sunāyē .

⁹⁹You have been told of two papers of tolerance.

⁸⁰Pahlā paper - lōgō̃ dvārā apśhabd vā atyāchār .

¹⁰⁰The first paper was of the bad words and assaults from people.

⁸¹Dūsrā - yagya key|kī sthāpanā mē̃ bhinn-bhinn āyē huē vighna .

¹⁰¹The second was of the different obstacles that came in establishing the yagya.

⁸²Tīsrā - kaī brāhmaṇ bachchō̃ dvārā bhī traitor hōnā vā chhōṭī-mōṭī bātō̃ mē̃ asantuṣhṭatā kā sāmnā karnā .

¹⁰²The third was that some Brahmin children became traitors and created opposition because of their discontentment about small or large matters.

⁸³Lēkin ismē̃ bhī sadā asantuṣhṭ kō santuṣhṭ karnē key|kī bhāvnā sē parvaśh samajh sadā kalyāṇ key|kī bhāvnā sē , sahanśhīltā key|kī silence power sē har ēk kō āgē baṛhāyā .

¹⁰³However, in this too, with the feeling of satisfying those who were discontent and by considering them to be influenced by something else, by having benevolent feelings and the silence power of tolerance, he made each one move forward.

⁸⁴Sāmnā karnē vālē kō bhī madhurtā aur śhubh bhāvnā , śhubh kāmnā sē sahanśhīltā kā pāṭh paṛhāyā .

¹⁰⁴He still taught the lesson of tolerance with sweetness, good wishes and pure feelings to those who came to oppose him.

⁸⁵Jō āj sāmnā kartā aur kal kṣhamā māṅgtā , unkē mukh sē bhī yahī bōl nikaltē - «  bābā tō bābā hai  ! ⁸⁶' ' iskō kahā jātā hai sahanśhīltā dvārā fail kō bhī pās|pass banāē vighna kō pās|pass karnā .

¹⁰⁵When someone opposed him one day and came the next day to ask him for forgiveness with words emerging from his lips, “Baba is truly Baba!”, that is said to be making those who fail pass with tolerance and to pass through the obstacle.

⁸⁷Tō dūsrā kadam sunā .

¹⁰⁶So, you heard about the second step.

⁸⁸Kisliē  ?

¹⁰⁷For what?

⁸⁹Kadam par kadam rakhō .

¹⁰⁸So that you can place your steps in his steps.

⁹⁰Iskō kahā jātā hai follow father arthāt bāp samān bannā .

¹⁰⁹This is known as “Follow Father” or to become equal to the father.

⁹¹Bannā hai yā sirph dūr sē dēkhnā hai  ?

¹¹⁰Do you want to become this or do you just want to observe from a distance?

⁹²Bahādur hō nā  ?

¹¹¹You are courageous, are you not?

⁹³Pañjāb , mahārāṣhṭra dōnō̃ hī bahādur hō .

¹¹²Punjab, Maharashtra, both are courageous.

⁹⁴Sab bahādur haĩ .

¹¹³All are courageous.

⁹⁵Dēśh-vidēśh K|kē sabhī apnē kō mahāvīr kahtē haĩ .

¹¹⁴All you people from this land and abroad call yourselves mahavirs.

⁹⁶Kisī kō bhī pyādā kahā̃ tō mānēgā  ?

¹¹⁵If any one of you were to be called part of the infantry, would you accept that?

⁹⁷Issē siddha hai ki sabhī apnē kō mahāvīr samajhtē haĩ .

¹¹⁶This proves that all of you consider yourselves to be mahavirs.

⁹⁸Mahāvīr arthāt bāp samān bannā .

¹¹⁷To be a mahavir means to be equal to the father.

⁹⁹Samjhā  ?

¹¹⁸Do you understand?

¹⁰⁰Achchhā  !

¹¹⁹Achcha.

¹⁰¹Dēśh-vidēśh K|kē sarv bāp samān , sadā buddhi sē samarpit ātmāō̃ kō , sadā her|har paristhiti mē̃ her|har vyakti sē sahanśhīl bankar her|har baṛī bāt kō chhōṭā kar sahaj pār karnē vālē , sadā vistār kō sār rūp mē̃ lānē vālē , sadā brāhmaṇ jīvan mauj key|kī jīvan jīnē vālē , aisē bāp samān bannē vālē mahāvīr śhrēṣhṭh ātmāō̃ kō bāp-dādā kā «  samān bhav ' ' key|kī snēh sampann yādpyār aur namastē .

¹²⁰To all the souls from this land and abroad who are equal to the father and constantly have surrendered intellects, to those who always remain tolerant in every situation and with everyone and who make every big situation into something small and easily overcome it, to those who put any expansion into its essence, to those who constantly live their Brahmin life as a life of pleasure, to such elevated mahavir souls who become equal to the Father, BapDada’s love filled love, remembrance and namaste together with the blessing, “May you become equal.”

¹⁰²Party sē mulākāt

¹²¹BapDada meeting groups:

¹⁰³Kumār sē  : kumār key|kī viśhēṣhtā kyā hai  ?

¹²²To the Kumars ¹²³1. What is the speciality of kumars?

¹⁰⁴Kumār jīvan śhrēṣhṭh jīvan hai kyōṅki pavitra jīvan hai aur jahā̃ pavitratā hai , vahā̃ mahāntā hai .

¹²⁴A kumar life is an elevated life because it is a pure life, and where there is purity, there is greatness.

¹⁰⁵Kumār arthāt śhaktiśhālī , jō saṅkalp karē̃ vah kar saktē haĩ .

¹²⁵A kumar means to be powerful, to be someone who is able to do whatever he has the thought to do.

¹⁰⁶Kumār arthāt sadā bandhanmukt bannē aur banānē vālē .

¹²⁶A kumar means to be one who is always free from bondage and makes others free from bondage.

¹⁰⁷Aisī viśhēṣhatāyē̃ haĩ nā  ?

¹²⁷You have such specialities, do you not?

¹⁰⁸Jō saṅkalp karō vahī karma mē̃ lā saktē hō .

¹²⁸You can put whatever thought you have into practice.

¹⁰⁹Svayã bhī pavitra rah aurō̃ kō bhī pavitra rahnē kā mahatva batā saktē hō .

¹²⁹You remain pure yourselves and you can also tell others the importance of remaining pure.

¹¹⁰Aisī sēvā kē nimitt ban saktē hō .

¹³⁰You can become instruments for such service.

¹¹¹Jō duniyā vālē asambhav samajhtē haĩ vah brahmākumār challenge kartē haĩ - tō hamārē jaisā pāvan kōī hō nahī̃ saktā , kyō̃  ?

¹³¹What people of the world consider to be impossible, you Brahma Kumars issue this challenge: “No one can be as pure as we are.” ¹³²Why?

¹¹²Kyōṅki banānē vālā sarvśhaktimān hai .

¹³³Because it is the Almighty Authority who makes you that.

¹¹³Duniyā vālē kitnā bhī prayatna kartē haĩ lēkin āp jaisē pāvan ban nahī̃ saktē .

¹³⁴No matter how much people of the world try, they cannot become as pure as you.

¹¹⁴Āp sahaj hī pāvan ban gayē .

¹³⁵You have easily become pure.

¹¹⁵Sahaj lagtā hai nā  ?

¹³⁶It feels easy, does it not?

¹¹⁶Yā duniyā vālē jaisē kahtē haĩ - yah unnatural hai , aisē lagtā hai  ?

¹³⁷Or, do you also say, like the people of the world, that it is unnatural? ¹³⁸Do you feel that?

¹¹⁷Kumār key|kī paribhāṣhā hī hai challenge karnē vālē , parivartan kar dikhānē vālē , asambhav kō sambhav karnē vālē .

¹³⁹The definition of a kumar is: One who issues a challenge, those who demonstrate this by transforming themselves in a practical way, the ones who make the impossible possible.

¹¹⁸Duniyā vālē apnē sāthiyō̃ kō saṅg K|kē dōṣh mē̃ lē jātē haĩ aur āp bāp K|kē saṅg mē̃ lē ātē hō .

¹⁴⁰Other people take their companions into bad company, whereas you bring them into the Father’s company.

¹¹⁹Unhē̃ apnā saṅg nahī̃ lagātē , bāp K|kē saṅg kā raṅg lagātē hō , bāp samān banātē hō .

¹⁴¹You don’t colour them with your company. ¹⁴²You colour them with the Father’s company. ¹⁴³You make them equal to the Father.

¹²⁰Aisē hō nā  ?

¹⁴⁴You are like that, are you not?

¹²¹Achchhā  !

¹⁴⁵Achcha.

¹²²2 . kumār arthāt sadā achal-aḍōl , kaisī bhī paristhiti ā jāē lēkin ḍagmag hōnē vālē nahī̃ kyōṅki āpkā sāthī svayã bāp hai .

¹⁴⁶2. A kumar means one who is constantly unshakeable and immovable. ¹⁴⁷No matter what type of situations come, you are not those who fluctuate because your Companion is the Father Himself.

¹²³Jahā̃ bāp hai , vahā̃ sadā hī achal-aḍōl hōṅgē .

¹⁴⁸One will always be unshakeable and immovable when the Father is there.

¹²⁴Jahā̃ sarvśhaktimān hōgā vahā̃ sarv śhaktiyā̃ hōṅgī .

¹⁴⁹When the Almighty Authority is there, there will be all the powers.

¹²⁵Sarvśhaktiyō̃ kē āgē māyā kuchh kar nahī̃ saktī isliē kumār jīvan arthāt sadā ēkras sthiti vālē , halchal mē̃ ānē vālē nahī̃ .

¹⁵⁰Maya cannot do anything in front of all the powers. ¹⁵¹Therefore, a kumar life means to be one with a constant stage, not one who fluctuates.

¹²⁶Jō halchal mē̃ ātā hai , vah avināśhī rājya-bhāgya bhī nahī̃ pā saktā , thōṛā-sā sukh mil jāyēgā lēkin sadā kā nahī̃ , isliē kumār jīvan arthāt sadā achal , ēkras sthiti mē̃ sthit rahnē vālē .

¹⁵²Those who fluctuate are not able to claim the imperishable fortune of the kingdom. ¹⁵³You would receive a little happiness, but not for all time. ¹⁵⁴Therefore, a kumar life means to be constantly unshakeable and to have a stable stage. ¹⁵⁵So, is your stage stable, or is your intellect pulled by other tastes?

¹²⁷Tō ēkras sthiti rahtī hai yā dūsrē rasō̃ mē̃ buddhi jātī hai  ?

¹⁵⁶You are those who experience all sweetness in the one Father.

¹²⁸Sab ras ēk bāp dvārā anubhav karnē vālē - iskō kahtē haĩ ēkras arthāt achal-aḍōl .

¹⁵⁷This is called being constant and stable (focused on One), that is, unshakeable and immovable.

¹²⁹Aisā ēkras sthiti vālā bachchā hī bāp kō pyārā lagtā hai .

¹⁵⁸Only the children who have such a stable stage are loved by the Father.

¹³⁰Tō yahī sadā yād rakhnā ki ham achal-aḍōl ātmāyē̃ ēkras sthiti mē̃ rahnē vālī haĩ .

¹⁵⁹So, always remember that you souls are unshakeable and immovable, those who stay in a stable stage.

¹³¹Mātāō̃ sē  : 1 ) mātāō̃ kē liē bāpdādā nē sahaj mārg kaun sā batāyā hai jissē sahaj hī bāp kī yād kā anubhav kar sakō , mēhnat na karnī paṛē  ?

¹⁶⁰To the mothers: ¹⁶¹1. What is the easy path that BapDada has shown you mothers through which you can easily experience remembrance of the Father and not have to labour?

¹³²Yād kō bhī sahaj banānē kā sādhan kyā hai  ?

¹⁶²What is the means to make remembrance easy?

¹³³Dil sē kahō «  mērā bābā ' ' .

¹⁶³Say with your heart “My Baba”.

¹³⁴Jahā̃ mērā kahtē hō vahā̃ sahaj yād ātī hai .

¹⁶⁴When you say “mine”, you have easy remembrance.

¹³⁵Sārē din mē̃ , jō mērā hai vahī yād ātā hai nā .

¹⁶⁵Throughout the whole day, you remember whatever is “mine”, do you not?

¹³⁶Kōī bhī mērā hō - chāhē vyakti , chāhē vastu . . . jahā̃ mērāpan hōgā vahī yād āyēgā .

¹⁶⁶If someone or something belongs to you, where you feel that it belongs to you, you would remember that.

¹³⁷Aisē yadi bāp kō mērā kahtē hō , mērā samajhtē hō tō bāp hī yād āyēgā .

¹⁶⁷In this way, if you say, “My Father”, you will then only remember the Father.

¹³⁸Tō bāp kō yād karnē kā sahaj tarīkā hai - dil sē kahō «  mērā bābā ' ' .

¹⁶⁸So, that is an easy way to remember the Father. ¹⁶⁹Say with your heart “My Baba!”

¹³⁹Sirph mukh sē mērā-mērā nahī̃ karnā , adhikār sē kahnā .

¹⁷⁰Do not simply say “mine, mine” in words, but say it with a right.

¹⁴⁰Yahī sahaj puruṣhārth kar āgē baṛhtē chalō .

¹⁷¹Make this easy effort and continue to move forward.

¹⁴¹Sadā hī is vidhi sē sahajyōgī banō .

¹⁷²Always be an easy yogi using this method.

¹⁴²Mērā kahō aur bāp K|kē khajānō̃ K|kē mālik banō .

¹⁷³Say “mine” and become a master of the Father’s treasures.

¹⁴³2 ) mātāyē̃ sadā apnē kō padmāpadma bhāgyavān samajhtī hō  ?

¹⁷⁴2. Mothers, do you constantly consider yourselves to be multimillion times fortunate?

¹⁴⁴Ghar baiṭhē bāp milā tō kitnā baṛā bhāgya hai  !

¹⁷⁵You found the Father while sitting at home, and so it is such great fortune.

¹⁴⁵Duniyā vālē bāp kō ḍhūṇḍhnē kē liē nikaltē haĩ aur āpkō ghar baiṭhē mil gayā .

¹⁷⁶People of the world go out looking for God whereas you found Him while sitting at home.

¹⁴⁶Tō itnā baṛā bhāgya prāpt hōgā - aisē kabhī saṅkalp mē̃ bhī sōchā thā  ?

¹⁷⁷So, did you ever even think that you would receive such great fortune?

¹⁴⁷Yah jō gāyan hai «  ghar baiṭhē bhagvān milā ' ' . . yah kiskē liē hai  ?

¹⁷⁸It is remembered that God was found while they were sitting at home. ¹⁷⁹Who is that a memorial of?

¹⁴⁸Āpkē liē hai nā .

¹⁸⁰It is your memorial, is it not?

¹⁴⁹Tō isī śhrēṣhṭh bhāgya kō smr̥iti mē̃ rakh āgē baṛhtē chalō .

¹⁸¹So, constantly keep this elevated fortune in your awareness and continue to move forward.

¹⁵⁰Vāh mērā śhrēṣhṭh bhāgya - yah khuśhī K|kē gīt gātē rahō .

¹⁸²Wah my elevated fortune! ¹⁸³Continue to sing these songs of happiness.

¹⁵¹Khuśhī K|kē jhūlē mē̃ jhūltē rahō .

¹⁸⁴Continue to swing in the swings of happiness.

¹⁵²Khuśhī mē̃ nācō-gāō .

¹⁸⁵Continue to sing and dance in happiness.

¹⁵³3 ) śhaktiyō̃ kō sadā kaunsī khuśhī rahtī hai .

¹⁸⁶3. What happiness do the Shaktis always have?

¹⁵⁴Sadā bāp kē sāth combined hū̃ .

¹⁸⁷I am constantly combined with the Father.

¹⁵⁵Śhiv śhakti kā arth|earth hī hai combined .

¹⁸⁸Shiv Shakti means to be combined: the Father and I.

¹⁵⁶Bāp aur āp - dōnō̃ kō milākar kahtē haĩ śhivśhakti .

¹⁸⁹Both together are referred to as Shiv Shakti.

¹⁵⁷Tō jō combined hai , usē kōī alag nahī̃ kar saktā .

¹⁹⁰So, those who are combined cannot be separated by anyone.

¹⁵⁸Aisī khuśhī rahtī hai  ?

¹⁹¹Do you have such happiness?

¹⁵⁹Nirbal ātmā kō bāp nē śhakti banā diyā .

¹⁹²The Father has made weak souls powerful.

¹⁶⁰Tō yahī sadā yād rakhō ki ham combined rahnē K|kē adhikārī ban gayē .

¹⁹³So, always remember that you have claimed a right to remain combined.

¹⁶¹Pahlē ḍhūṇḍhnē vālē thē aur abhī sāth rahnē vālē haĩ - yah naśhā sadā rahē .

¹⁹⁴Previously, you were those who were searching for Him whereas you have now become those who stay with Him.

¹⁶²Kitnā bhī māyā kōśhiśh karē lēkin śhivśhakti kē āgē māyā kuchh kar nahī̃ saktī .

¹⁹⁵Always have this intoxication. ¹⁹⁶No matter how much Maya tries, Maya cannot do anything in front of a Shiv Shakti.

¹⁶³Alag rahtē hō tō māyā ātī hai , combined rahō tō māyā ā nahī̃ saktī .

¹⁹⁷If you remain separate, Maya will come so remain combined and Maya cannot come.

¹⁶⁴Tō yahī vardān sadā yād rakhnā ki ham combined rahnē vālī śivaśaktiyā̃ vijayī haĩ . ¹⁶⁵Achchhā  !

¹⁹⁸Therefore, always remember this blessing: You are the victorious Shiv Shaktis who remain constantly combined.

¹⁶⁶Vardān  : kanaphyūz hōnē kē bajāē loose connection kō ṭhīk karnē vālē samasyā mukt bhav

¹⁹⁹Blessing: May you put your loose connection right and instead of being confused become free from problems.

¹⁶⁷Sabhī samasyāō̃ kā mūl kāraṇ connection loose hōnā hai .

²⁰⁰ The main reason for all problems is having a loose connection.

¹⁶⁸Sirph connection kō ṭhīk kar dō tō sarv śhaktiyā̃ āpkē āgē ghūmē̃gī .

²⁰¹Simply put the connection right and all the powers will circle around you.

¹⁶⁹Yadi connection jōṛnē mē̃ ēk dō minute lag bhī jātē haĩ tō himmat hārkar confuse na hō jāō .

²⁰²If it takes one or two minutes to make the connection, do not lose courage and become confused.

¹⁷⁰Niśhchay K|kē foundation kō hilāō nahī̃ .

²⁰³Do not shake the foundation of faith.

¹⁷¹Maĩ bābā kā , bābā mērā - is ādhār sē foundation kō pakkā karō tō samasyā mukt ban jāyēṅgē .

²⁰⁴“I am Baba’s and Baba is mine”. ²⁰⁵Make your foundation strong on this basis and you will become free from problems.

¹⁷²Slōgan  : bījrūp avasthā mē̃ sthit rahnā - yahī purānē saṅskārō̃ kō parivartan karnē key|kī vidhi hai .

²⁰⁶Slogan: To remain stable in the seed stage is the way to transform old sanskars.

²⁰⁷*** Om Shanti ***