रविवार 11 जुलाई 2021 की दैनिक मुरली

⁰11-07-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-02-88 madhuban

⁰ 11/07/21 Madhuban Avyakt BapDada Om Shanti 03/02/88

¹Brahmā māt-pitā key|kī apnē brāhmaṇ bachchō̃ kē prati dō śhubh āśhāē̃

¹The two pure desires of Brahma, the mother and father, for his Brahmin children.

²Āj viśhva key|kī sarv ātmāō̃ key|kī sarv āśhāyē̃ pūrṇ karnē vālē bāpdādā apnī śhubh āśhāō̃ K|kē rūhānī dīpakō̃ kō dēkh rahē thē .

²Today, BapDada, the One who fulfils all the desires of all the souls of the world, is seeing the spiritual lamps of His hopes.

³Jaisē bāp sarv key|kī śhubh āśhāyē̃ pūrṇ karnē vālē haĩ , tō bachchē bhī bāp key|kī śhubh āśhāyē̃ pūrṇ karnē vālē haĩ .

³Just as the Father is the One who fulfils all the pure hopes of everyone, similarly, the children are the ones who fulfil the Father’s pure hopes.

⁴Bāp bachchō̃ key|kī āśhāyē̃ pūrṇ kartē , bachchē bāp key|kī kartē .

⁴The Father fulfils the desires of the children and the children fulfil the Father’s hopes.

⁵Bāp key|kī bachchō̃ prati śhubh āśhāyē̃ kaunsī haĩ , vah jāntē hō nā  ?

⁵You do know what pure hopes the Father has for you children, do you not?

⁶Har ēk brāhmaṇ ātmā bāp key|kī āśhāō̃ K|kē dīpak haĩ .

⁶Every Brahmin soul is a lamp of the Father’s hopes.

⁷Dīpak arthāt sadā jāgtī jyōt .

⁷A lamp means a constantly ignited light.

⁸Sadā jagā huā dīpak pyārā lagtā hai .

⁸A lamp that is always alight is lovely.

⁹Agar bār-bār ṭimaṭimātā dīpak hō tō kaisā lagēgā  ?

⁹How would it seem if the lamp was constantly flickering?

¹⁰Bāp key|kī sarv āśhāō̃ kō pūrṇ karnē vālē arthāt sadā jagmagātē huē dīpakō̃ kō bāpdādā bhī dēkh harṣhit hōtē haĩ .

¹⁰BapDada is pleased to see those who fulfil all the Father’s hopes, that is, the lamps that are constantly shining.

¹¹Āj bāpdādā āpas mē̃ rūhrihān kar rahē thē . ¹²Bāpdādā K|kē sāmnē sadā kaun rahtē haĩ  ?

¹¹Today, Bap and Dada were having a heart-to-heart conversation between themselves.

¹³Bachchē rahtē haĩ nā .

¹²Who remains in front of BapDada?

¹⁴Tō rūhrihān bhī bachchō̃ key|kī hī karē̃gē nā .

¹³It is the children who remain in front of Him, is it not?

¹⁵Śhiv bāp brahmā sē pūchh rahē thē ki bachchō̃ kē prati ab tak kōī śhubh āśhāyē̃ haĩ  ?

¹⁴So, they would only be talking about the children, would they not?

¹⁶Tō brahmā nē bōlā ki bachchē number-vār apnī śhakti pramāṇ , snēh pramāṇ , attention pramāṇ sadā bāp key|kī śhubh āśhāō̃ kō pūrṇ karnē mē̃ lagē huē jarūr haĩ , har ēk key|kī dil mē̃ umaṅg-utsāh jarūr hai - jabki bāp nē hamārī sarv āśhāyē̃ pūrṇ kī haĩ tō ham bhī bāp key|kī sarv āśhāyē̃ pūrṇ karkē hī dikhāyē̃ lēkin karkē dikhānē mē̃ number-vār ban jātē haĩ .

¹⁵Father Shiva asked Father Brahma: Do you still have any pure hopes for the children? ¹⁶Brahma said: The children are definitely constantly engaged in fulfilling the Father’s pure hopes, numberwise, according to their power, their love and their attention. ¹⁷Since the Father has fulfilled all their hopes, they definitely have zeal and enthusiasm in their hearts for fulfilling all the Father’s hopes. ¹⁸However, they become numberwise in showing that.

¹⁷Sōchnā aur karkē dikhānā - ismē̃ antar paṛ jātā hai .

¹⁹There is a difference between thinking about something and demonstrating it practically.

¹⁸Kōī-kōī bachchē aisē bhī haĩ jō sōchnā aur karkē dikhānā - ismē̃ samān haĩ lēkin sabhī aisē nahī̃ haĩ .

²⁰There are some children for whom thinking about something and doing it practically are the same, but not all are like that.

¹⁹Jis samay bāp K|kē snēh aur bāp dvārā prāptiyō̃ kō smr̥iti mē̃ lātē haĩ ki bāp nē kyā banāyā aur kyā diyā , tō snēh svarūp hōnē K|kē kāraṇ bahut umaṅg-utsāh mē̃ uṛtē haĩ ki bāp nē jō kahā hai vah maĩ hī karkē dikhāūṅgā lēkin jab sēvā K|kē vā saṅgaṭhan K|kē samparka mē̃ ātē haĩ arthāt practical karnē kē liē karma mē̃ ānā paṛtā hai tō kahā̃ saṅkalp aur karma samān hō jātā hai arthāt vahī umaṅg-utsāh rahtā hai aur kabhī karma mē̃ ānē samay saṅgaṭhan K|kē saṅskār va māyā vā prakr̥iti dvārā āyē huē circumstance rūpī paper kahā̃ muśhkil anubhav karātē haĩ isliē snēh sē jō umaṅg-utsāh kā saṅkalp rahā , vah circumstance kāraṇ , saṅskār kāraṇ karnē mē̃ antar ḍāl dētā hai .

²¹When you bring into your awareness the Father’s love and the attainments you have received from the Father, what the Father has made you and what He has given you, then, because of being an embodiment of love, you fly with a lot of zeal and enthusiasm for doing yourself what the Father has asked you to do. ²²However, when you have to serve or make connections in a gathering, that is, when you have to act and do something practically, then, in some cases, your thoughts and actions become the same, that is, there is that same zeal and enthusiasm, whereas at other times, at the time of having to act, the sanskars of the gathering or the paper of circumstances that comes through Maya and the elements sometimes make you feel that things are difficult. ²³So, because of those circumstances and sanskars, the thoughts of zeal and enthusiasm you have with love are different from you actually doing something.

²⁰Phir sōchtē haĩ - agar yah nahī̃ hōtā tō bahut achchhā hōtā .

²⁴You then think: If it weren’t like this, it would be very good.

²¹ «  agar ' ' aur «  magar ' ' K|kē chakra mē̃ ā jātē haĩ .

²⁵You then become caught up in the spinning of “if” and “but”.

²²Hōnā tō yah chāhiē lēkin aisā huā , isliē yah huā - is agar , magar K|kē chakra mē̃ ā jātē haĩ isliē umaṅg-utsāh kā saṅkalp aur practical karma mē̃ antar hō jātā hai .

²⁶“It should have happened like this but, instead, it happened like that and that is why this happened.” ²⁷You get caught up in this spinning of “if” and “but”. ²⁸This is why your thoughts filled with zeal and enthusiasm are different from your doing it practically.

²³Tō brahmā bāp bachchō̃ kē prati viśhēṣh dō āśhāyē̃ sunā rahē thē kyōṅki brahmā bāp kō sāth lē bhī jānā hai aur sāth rahnā bhī hai .

²⁹Father Brahma especially spoke about the two hopes he has for the children because Father Brahma has to take you with him and also remain with you.

²⁴Śhiv bāp tō sāth lē jānē vālā hai , rājya mē̃ vā sārē kalp mē̃ sāth nahī̃ rahnā hai .

³⁰Father Shiva is the One who will take you back with Him, but He will not be with you in the kingdom or throughout the cycle.

²⁵Vah sadā sāth rahnē vālā hai aur vah sākṣhī hō dēkhnē vālā hai .

³¹That one (Brahma) will always be with you and the other One (Shiva) will always be the Observer watching as the detached observer.

²⁶Antar hai nā .

³²There is a difference.

²⁷Brahmā bāp kō bachchō̃ kē prati sadā hī samān banānē key|kī śhubh āśhāyē̃ emerge rahtī haĩ .

³³Father Brahma always has the pure emerged hope to make the children equal to himself.

²⁸Vaisē bāpdādā dōnō̃ jimmēvār haĩ lēkin phir bhī rachtā sākār mē̃ brahmā hai isliē sākār rachtā kō sākār rachnā kē liē svataḥ hī snēh rahtā hai .

³⁴In fact, both Bap and Dada are responsible but, nevertheless, Brahma is the creator in the corporeal form and, therefore, the corporeal creator naturally loves the corporeal creation.

²⁹Pahlē bhī sunāyā thā nā - bachchē , mā̃-bāp - dōnō̃ K|kē hōtē haĩ lēkin phir bhī mā̃ kā viśhēṣh snēh bachchō̃ sē rahtā hai kyōṅki pālnā kē nimitt mā̃ bantī hai .

³⁵You were told earlier too that children belong to both the mother and father, but it is still the mother who has special love for the children because it is the mother who becomes an instrument to give sustenance.

³⁰Bāp-samān banānē vālī nimitt mā̃ hōtī hai isliē mā̃ key|kī mamtā gāī huī hai .

³⁶It is the mother who is the instrument to make the children equal to the father. ³⁷This is why the mother’s love has been remembered.

³¹Yah śhuddha mamtā hai , mōh vālī nahī̃ , vikār vālī nahī̃ .

³⁸This is pure, motherly love, not filled with attachment or vice.

³²Jahā̃ mōh hōtā hai , vahā̃ parēśhān hōtē haĩ aur jahā̃ rūhānī mamtā kahō , snēh kahō - vah hōgā tō mā̃ kō bachchō̃ kē prati śhān hōtā hai , parēśhān nahī̃ hōtī .

³⁹Where there is attachment, there is distress, but where there is spiritual, motherly love or just love, then the mother has that pride in the children and won’t get distressed.

³³Tō brahmā mā̃ kahō , bāp kahō - dōnō̃ rūp sē bachchō̃ kē prati kaunsī viśhēṣh āśhāyē̃ rakhtē haĩ  ?

⁴⁰So, whether you call Brahma the mother or the father, what special hopes does he have of the children, in both forms?

³⁴Ēk bāp prati āśhā hai aur dūsrī brāhmaṇ parivār kē prati śhubh āśhā hai .

⁴¹One hope is in relation to the Father and the other is a pure hope in relation to the Brahmin family.

³⁵Bāp prati śhubh āśhā hai ki - jaisē bāpdādā sākṣhī bhī hai aur sāthī bhī haĩ , aisē bāpdādā samān sākṣhī aur sāthī , samay pramāṇ dōnō̃ hī part sadā bajānē vālē mahān ātmā banē̃ .

⁴²The pure hope he has in relation to the Father is: Just as BapDada is the detached Observer and also the Companion, similarly, he wants each of you to become equal to BapDada in the same way, and be a detached observer and a companion and become a great soul by always playing both parts according to the time.

³⁶Tō bāp prati śhubh āśhā huī - bāpdādā samān sākṣhī , sāthī bannā .

⁴³So, the pure hope of the father is for you to become a detached observer and a companion like BapDada.

³⁷Ēk bāt mē̃ bāpdādā dōnō̃ bachchō̃ sē pūrṇ santuṣhṭ haĩ , vah kyā  ?

⁴⁴Both Bap and Dada are completely content with one thing about the children. ⁴⁵What is that?

³⁸Her|har bachchē kā bāp-dādā sē snēh achchhā hai , bāpdādā sē snēh kabhī ṭūṭtā nahī̃ hai aur snēh K|kē kāraṇ hī chāhē śhaktiśhālī ban , chāhē yathāśhakti ban chal rahē haĩ .

⁴⁶Every child has very good love for BapDada. ⁴⁷Their love for BapDada never breaks and, because of love, whether they are powerful or only according to their capacity, they are moving along.

³⁹Brāhmaṇ ātmā rūpī mōtī ban snēh K|kē dhāgē mē̃ pirāyē huē jarūr haĩ .

⁴⁸They are definitely threaded in the thread of love as beads that are Brahmin souls.

⁴⁰Snēh kā dhāgā majbūt hai , ussē ṭūṭ nahī̃ saktē haĩ .

⁴⁹The thread of love is strong and they cannot be broken away from that.

⁴¹Snēh key|kī mālā tō lambī hai , vijay mālā chhōṭī hai .

⁵⁰The garland of love is big whereas the rosary of victory is small.

⁴²Bāpdādā K|kē snēh kē ūpar samarpit bhī haĩ .

⁵¹Children are surrendered to BapDada because of His love for them.

⁴³Kōī kitnā bhī bāp K|kē snēh sē judā karnē chāhē , tō aisē snēh mē̃ phidā haĩ jō judā hō hī nahī̃ saktē .

⁵²No matter how much someone may try to separate you from the Father’s love, you are still so surrendered to Him by love that you cannot be separated.

⁴⁴Sabhī kō dil K|kē snēh sē «  mērā bābā ' ' śhabda nikaltā hai .

⁵³The words “My Baba” emerge from everyone’s lips and their hearts with love.

⁴⁵Tō snēh key|kī mālā mē̃ tō santuṣhṭ haĩ lēkin bāp samān śhaktiśhālī , agar-magar K|kē chakra sē nyārē - ismē̃ sadā śhaktiśhālī kē bajāē yathāśhakti haĩ .

⁵⁴So, He is content with you children in the garland of love. ⁵⁵However, in being powerful like the Father and free from the spinning of “if” and “but”, instead of being constantly powerful, you are according to capacity.

⁴⁶Bāpdādā ismē̃ bāp samān sadā śhaktiśhālī banānē key|kī sab bachchō̃ mē̃ śhubh āśhā rakhtē haĩ .

⁵⁶It is in this that BapDada has the pure hope that all of you children become constantly powerful like the Father.

⁴⁷Jahā̃ sākṣhī bannā hai , vahā̃ kabhī sāthī ban jātē haĩ aur jahā̃ sāthī bannā hai , vahā̃ sākṣhī ban jātē haĩ .

⁵⁷Where you have to be a detached observer, you sometimes become a companion and where you have to be a companion, you become a detached observer.

⁴⁸Samay pramāṇ dōnō̃ rīti nibhānā - iskō kahtē haĩ bāp samān bannā .

⁵⁸To be able to fulfil the responsibility in both forms according to the time what it is to be equal to the Father.

⁴⁹Snēh key|kī mālā tō taiyār hai lēkin vijay mālā itnī lambī taiyār hō jāē - bāpdādā yahī śhubh āśhā rakhtē haĩ .

⁵⁹The garland of love is ready, but BapDada has the pure hope that a similar big rosary of victory should also become ready.

⁵⁰108 tō kyā , bāpdādā khulī chhuṭṭī dētē haĩ - jitnē vijayī bannē chāhō utnī baṛī vijay mālā ban saktī hai .

⁶⁰Apart from the108, BapDada is giving you full freedom: the rosary of victory can be as long as however many want to be victorious.

⁵¹108 key|kī had mē̃ bhī nahī̃ āō . ⁵²Haĩ hī 108 number , ham tō usmē̃ ā nahī̃ saktē - aisī kōī bāt nahī̃ hai .

⁶¹Do not limit yourselves to 108. Do not think: There are only 108, and we cannot enter that. ⁶²It is not like that.

⁵³Banō .

⁶³You can become that.

⁵⁴Vijayī bannē kē liē ēk balance key|kī āvaśhyaktā hai .

⁶⁴In order to become victorious, you need one type of balance.

⁵⁵Yād aur sēvā kā balance tō sadā suntē rahtē haĩ lēkin yād aur sēvā kā balance chāhtē huē bhī rahtā kyō̃ nahī̃ hai  ?

⁶⁵You constantly hear about the balance of remembrance and service, but why isn’t there that balance of remembrance and service when you want it?

⁵⁶Samajhtē huē bhī karma mē̃ kyō̃ nahī̃ ātā hai  ?

⁶⁶Even though you do understand this, why is it not put into practice?

⁵⁷Uskē liē ēk aur balance key|kī āvaśhyaktā hai , vahī balance brahmā bāp key|kī dūsrī āśhā hai .

⁶⁷For this, you need one other type of balance, and that balance is the one other hope of Father Brahma.

⁵⁸Ēk āśhā tō bāp prati huī - samān bannē key|kī .

⁶⁸One hope is to become equal to the Father.

⁵⁹Dūsrī āśhā parivār prati , vah hai - her|har brāhmaṇ ātmā prati sadā śubhabhāvanā-śubhakāmanā karma mē̃ rahē , sirph saṅkalp tak vā chāhnā tak nahī̃ . ⁶⁰Chāhtē tō haĩ .

⁶⁹The second hope is for the family - that there are always good wishes and pure feelings for every Brahmin soul in practice. ⁷⁰It shouldn’t just be in thoughts or just a desire, “I want to do that..”

⁶¹Kaī kahtē haĩ chāhnā tō yahī hai ki śhubh bhāvnā rakhē̃ lēkin karma mē̃ badal jātā hai .

⁷¹Many say: I want to have good feelings, but in practice it is different.

⁶²Iskā vistār pahlē bhī sunāyā hai .

⁷²You were also told about this in detail earlier.

⁶³Parivār prati sadā śubhabhāvanā-śubhakāmanā kyō̃ nahī̃ rahtī , iskā kāraṇ  ?

⁷³What is the reason for not constantly having good wishes and pure feelings for the family?

⁶⁴Jaisē bāp sē dil kā snēh , jigar kā snēh hai aur dil K|kē jigar K|kē snēh key|kī niśhānī hai ki aṭūṭ hai . ⁶⁵Bāp prati kōī kitnā bhī āpkō miss anḍarasṭaiṇḍ ( galatphahmī ) karē vā kōī bhī āpkō kaisī bhī bātē̃ ākar sunāē vā kabhī sākār mē̃ svayã bāp bhī kōī bachchō̃ kō āgē baṛhnē kē liē kōī iśhārā vā śhikṣhā dē lēkin jahā̃ snēh hōtā hai vahā̃ śhikṣhā vā kōī bhī parivartan kā iśhārā misaanḍarasṭainḍiṅg paidā nahī̃ karēgā .

⁷⁴You have love for the Father in your heart, and the sign of that love in your heart is that that love cannot break, no matter how much of a misunderstanding someone may try to create in you about the Father, or whatever someone may say to you about Him. ⁷⁵When the Father in the corporeal form gave a signal or teachings to make you move forward, because of love, the teachings or signal for transformation did not create a misunderstanding.

⁶⁶Sadaiv yahī bhāvnā rahtī va rahī hai ki bābā jō kahtā hai usmē̃ kalyāṇ hai .

⁷⁶There was always and there will always be the feeling that there is benefit in whatever Baba says.

⁶⁷Kabhī snēh key|kī kamī nahī̃ huī , aur hī apnē kō bāp K|kē dil K|kē samīp samajhtē rahē ki yah apnē-pan kā snēh hai .

⁷⁷There has never been a lack of love. ⁷⁸Instead, they considered themselves to be even closer to the Father’s heart and felt that this is the love of belonging.

⁶⁸Iskō kahtē haĩ dil kā jigrī snēh , jō bhāvnā kō parivartan kar dētā hai .

⁷⁹This is called the deep love of the heart that transforms feelings.

⁶⁹Bāp kē prati snēh key|kī niśhānī - sadā hī bāp nē kahā aur «  hā̃ jī ' ' kiyā , aisē brāhmaṇ parivār kē prati sadā hī aisā dil kā snēh hō , bhāvnā parivartan key|kī vidhi hō , tab bāp aur parivār mē̃ snēh kā balance , yād aur sēvā kā balance svataḥ hī practical mē̃ dikhāī dēgā .

⁸⁰The sign of love for the Father was that the Father said something and you always said “Ha ji”. ⁸¹Similarly, let there constantly be the same love in your heart for the Brahmin family. ⁸²Use this method to change your feelings. ⁸³Then balance between your love for the Father and the family will automatically reveal practically the balance of remembrance and service.

⁷⁰Tō bāp K|kē snēh kā palaṛā bhārī hai lēkin sarv brāhmaṇ parivār mē̃ snēh kā palaṛā badaltā rahtā hai .

⁸⁴So, the scale of love for the Father is heavy, whereas the scale of love for the whole Brahmin family keeps fluctuating.

⁷¹Kabhī bhārī , kabhī halkā . ⁷²Kiskē prati bhārī , kiskē prati halkā .

⁸⁵It is sometimes heavy and sometimes light; it is heavier for some and lighter for others.

⁷³Yah bāp aur bachchō̃ K|kē snēh kā balance rahē - yahī brahmā bāp key|kī dūsrī śhubh āśhā hai .

⁸⁶For you to have a balance of love for the Father and love for the children is Father Brahma’s second hope.

⁷⁴Samjhā  ?

⁸⁷Do you understand?

⁷⁵Ismē̃ bāp samān banō .

⁸⁸Become equal to the Father in this.

⁷⁶Snēh aisī śhrēṣhṭhatā hai jismē̃ āpnē kiyā yā dūsrē nē kiyā , ismē̃ dōnō̃ mē̃ samān khuśhī kā anubhav hō .

⁸⁹Love is so great that, whether you did something or someone else did something, the same happiness is experienced in both situations.

⁷⁷Jaisē bāpdādā sthāpanā K|kē kārya arth|earth nimitt banē lēkin jab bachchō̃ kō sēvā mē̃ sāthī banāyā , agar practical mē̃ bāp sē bhī bachchē jyādā sēvā kartē haĩ , kartē rahē haĩ tō bāpdādā sadā bachchō̃ kō sēvā mē̃ āgē baṛhtē , snēh K|kē kāraṇ khuśh rahē̃ .

⁹⁰When BapDada became the instrument for the task of establishment, He made the children companions in service. ⁹¹Then, even if the children did and continued to do more service in a practical way than the Father, BapDada was still happy seeing the children move forward because of that love.

⁷⁸Yah saṅkalp kabhī bhī dil K|kē snēh mē̃ utpanna nahī̃ hō saktā ki bachchē kyō̃ sēvā mē̃ āgē jāyē̃ , nimitt tō maĩ hū̃ , mainnē hī inkō nimitt banāyā .

⁹²Because of the love in His heart, there could never have been the thought: Why should the children go ahead in service when I am the instrument? ⁹³It was I who made them instruments.

⁷⁹Kabhī svapna-mātra bhī yah bhāvnā utpanna nahī̃ huī .

⁹⁴There was never this feeling even in his dreams.

⁸⁰Iskō kahā jātā hai sachchā snēh , niḥsvārth snēh , rūhānī snēh .

⁹⁵This is called true love, altruistic love, spiritual love.

⁸¹Sadā bachchō̃ kō āgē nimitt banānē mē̃ harṣhit rahē .

⁹⁶He was always happy keeping the children as instruments at the front.

⁸²Bachchō̃ nē kiyā yā bāp nē kiyā , maĩ-pan nahī̃ rahā .

⁹⁷Whether the children did something or the father did it, he never had any consciousness of “I”.

⁸³Mērā kām hai , mērī duty hai , mērā adhikār hai , mērī buddhi hai , mērā plan hai - nahī̃ .

⁹⁸There was never the feeling, “This is my task, my duty, my right, my intellect, my plan”. ⁹⁹Love finishes that consciousness of “mine”.

⁸⁴Snēh yah mērāpan miṭā dētā hai .

¹⁰⁰Whatever you did, I did, and whatever I did, you also did.

⁸⁵Āpnē kiyā sō mainnē kiyā , mainnē kiyā sō āpnē kiyā - yah śhubh bhāvnā vā śhubh kāmnā , iskō kahā jātā hai dil kā snēh .

¹⁰¹These pure feelings and good wishes are called love in the heart. ¹⁰²Where there is love, you never feel “This is mine” or “This doesn’t belong to me.”

⁸⁶Snēh mē̃ kabhī apnā yā parāyā nahī̃ lagtā . ⁸⁷Snēh mē̃ kabhī snēh kā bōl kaisā bhī sādhāraṇ , hujjat kā bōl hō lēkin feel nahī̃ hōgā .

¹⁰³Where there is love, then, no matter how ordinary the words are that are spoken, or with whatever right they are spoken, you don’t feel them to be like that.

⁸⁸Feeling nahī̃ āyēgī - isnē yah kyō̃ kahā .

¹⁰⁴You would never feel, “Why did this one say this?”

⁸⁹Snēhī , snēhī ātmā kē prati anumān paidā nahī̃ karēgā - aisā hōgā , yah hōgā  !

¹⁰⁵A soul who has love for another will never assume anything about the one he loves: “It would be like this, it would be like that.”

⁹⁰Sadā snēhī kē prati faith hōnē K|kē kāraṇ uskā halkā bōl bhī aisē lagēgā ki isnē avaśhya kōī matlab sē kahā hai .

¹⁰⁶Because of constantly having faith in the one you love, even something said lightly to you would feel as though that one has said something with a purpose.

⁹¹Bēmatalab , vyarth nahī̃ lagēgā .

¹⁰⁷You would not feel that to be useless or wasteful.

⁹²Jahā̃ snēh hōgā , vahā̃ faith jarūr hōgā .

¹⁰⁸Where there is love, there will definitely be faith.

⁹³Snēh nahī̃ tō faith bhī nahī̃ hōgā .

¹⁰⁹If there isn’t love, there won’t be faith.

⁹⁴Tō brāhmaṇ parivār kē prati snēh vā faith hōnā - iskō kahtē haĩ brahmā bāp key|kī dūsrī āśhā pūrṇ karnā .

¹¹⁰So, to have faith and love for the Brahmin family is said to be fulfilling Father Brahma’s second desire.

⁹⁵Jaisē bāp kē prati snēh kē liē bāpdādā nē certificate diyā , aisē brāhmaṇ parivār kē prati jō snēh key|kī paribhāṣhā sunāī , us vidhi sē pratyakṣha karma mē̃ ānā - yah bhī certificate lēnā hai .

¹¹¹Just as BapDada gave you the certificate of loving the Father, similarly, you also have to claim the certificate of acting in a practical way with the same definition of love for the Brahmin family as you were told.

⁹⁶Yah balance chāhiē .

¹¹²There has to be this balance.

⁹⁷Jitnā bāp sē utnā bachchō̃ sē - yah balance na hōnē K|kē kāraṇ sēvā mē̃ jab āgē baṛhtē hō tō khud hī kahtē hō - sēvā mē̃ māyā ātī hai . ⁹⁸Aur kabhī vāyumaṇḍal kō dēkh itnā bhī kahtē hō ki aisī sēvā sē tō yād mē̃ rahnā hī achchhā hai , sabsē sēvā chuṛākē bhaṭṭhī mē̃ biṭhā dō .

¹¹³Because of not having a balance of loving the children as much as the Father, when you move forward in service, you yourself say, “There is Maya in service”, and, sometimes, seeing the atmosphere, you even say, “It is better to stay in remembrance than to do such service. ¹¹⁴Free us from all types of service and let us just sit in a bhatthi.”

⁹⁹Āp lōgō̃ kē pās yah saṅkalp hōtē haĩ samay pramāṇ .

¹¹⁵You people have this thought, from time to time.

¹⁰⁰Vāstav mē̃ sēvā māyājīt banānē vālī hai , māyā lānē vālī nahī̃ hai , lēkin sēvā mē̃ māyā kyō̃ ātī hai  ?

¹¹⁶In fact, service is something that makes you a conqueror of Maya, not something that brings Maya. ¹¹⁷So, why is there Maya in service?

¹⁰¹Iskā mūl kāraṇ dil kā snēh nahī̃ hai , parivār K|kē pramāṇ snēh hai , lēkin dil kā snēh tyāg key|kī bhāvnā utpanna kartā hai . ¹⁰²Vah na hōnē K|kē kāraṇ kabhī-kabhī sēvā māyā-rūp ban jātī hai aur aisī sēvā kō sēvā K|kē khātē mē̃ jamā nahī̃ kar saktē - chāhē kōī 50-60 centres khōlnē K|kē bhī nimitt ban jāē  !

¹¹⁸The main reason for this is that there isn’t love in the heart; there is love that is dependent on the family. ¹¹⁹However, love in the heart creates a feeling of renunciation and, because you do not have that, service sometimes takes on the form of Maya. ¹²⁰Therefore, such service cannot be accumulated in the account of service, even if someone becomes an instrument for 50 to 60 centres opening.

¹⁰³Lēkin sēvā K|kē khātē mē̃ yā bāpdādā key|kī dil mē̃ sēvā kā jamā khātā utnā hī hōtā hai jō māyā sē mukt hō , yōgyukt hō kartē hō .

¹²¹However, only as much is accumulated in your account of service and in BapDada’s heart as you have done while being free from Maya and remaining yogyukt.

¹⁰⁴Kiskē pās|pass dō centre haĩ , dēkhnē mē̃ dō centre key|kī incharge ātī hai , aur kōī 50 centres key|kī incharge dikhāī dētī hai , lēkin agar dō sēvākēndra bhī nirvighna haĩ , māyā sē , halchal sē , svabhāv-sanskār K|kē ṭakkar sē mukt haĩ tō dō centre vālē kā bhī 50 sēvākēndra vālē sē jyādā sēvā kā khātā jamā hai .

¹²²Someone may have just two centres. ¹²³She may be in charge of only two centres, whereas another person is seen to be in charge of 50 centres, but, if even the two centres are free from obstacles and free from Maya, from any upheaval or conflict of nature and sanskars, then much more is accumulated in the account of service of the one who has two centres than the one who has 50 centres.

¹⁰⁵Ismē̃ khuśh nahī̃ hō jāō ki mērē 30 centres haĩ , 40 centres haĩ lēkin māyā sē mukt kitnē centres haĩ  ?

¹²⁴Do not be happy thinking that you have 30 or 40 centres. ¹²⁵How many of those centres are free from Maya?

¹⁰⁶Centre bhī baṛhātē jāō , māyā bhī baṛhātē jāō - aisī sēvā bāp K|kē register mē̃ jamā nahī̃ hōtī hai .

¹²⁶When you continue to accumulate centres as well as Maya, then such service is not accumulated in the Father’s register of service.

¹⁰⁷Āp sōchē̃gē - ham tō bahut sēvā kar rahē haĩ , din-rāt nīnd bhī nahī̃ kartē , khānā bhī ēk bār banākē rāt kō khā lētē - itnā busy rahtē  !

¹²⁷You might think that you are doing a lot of service that, and you don’t sleep during the day or even at night, that you only prepare food once and eat that at night because you are so busy.

¹⁰⁸Lēkin sēvā K|kē sāth-sāth māyā mē̃ bhī busy tō nahī̃ rahtē  ?

¹²⁸However, along with doing service, you are not busy with Maya, are you? ¹²⁹“What happened? ¹³⁰How did this happen?

¹⁰⁹Yah kyō̃ huā , yah kaisē huā , isnē kyō̃ kiyā , mainnē kyō̃ nahī̃ kiyā , mērā hak , tērā hak lēkin bāp kā hak kahā̃ gayā  ?

¹³¹Why did this one do this? ¹³²Why did I not do this? ¹³³This is my right or your right.” ¹³⁴What happened to the Father’s rights?

¹¹⁰Samjhā  ?

¹³⁵Do you understand?

¹¹¹Sēvā arthāt jismē̃ sva K|kē aur sarv K|kē sahyōg vā santuṣhṭatā kā phal pratyakṣha dikhāī dē .

¹³⁶Service means that in which you are practically able to see the fruit of your co-operation and contentment and everyone else’s.

¹¹²Agar sarv key|kī śhubh bhāvanā-śubh kāmnā kā sahyōg vā santuṣhṭatā pratyakṣha phal K|kē rūp mē̃ nahī̃ prāpt hōtī hai tō check karō - kyā kāraṇ hai , phal kyō̃ nahī̃ milā  ?

¹³⁷If you are unable to attain everyone’s good wishes and pure feelings as the fruit of co-operation and contentment in a visible way, then check what the reason is for that. ¹³⁸Why did you not receive that fruit?

¹¹³Aur vidhi kō check karkē change karō .

¹³⁹Check the method and change it.

¹¹⁴Aisī sachchī sēvā baṛhānā hī sēvā baṛhānā hai .

¹⁴⁰To increase such true service is to increase service.

¹¹⁵Sirph apnī dil khuśh nahī̃ karō ki maĩ bahut achchhī sēvā kar rahī hū̃ lēkin bāp key|kī dil khuśh karō aur brāhmaṇ parivār K|kē dil key|kī duāyē̃ lō|low .

¹⁴¹Do not just please your heart thinking that you are doing very good service. ¹⁴²Please the Father’s heart and claim blessings from the hearts of the Brahmin family.

¹¹⁶Iskō kahā jātā sachchī sēvā .

¹⁴³This is called doing true service.

¹¹⁷Dikhāvē key|kī sēvā tō bahut baṛī hai lēkin jahā̃ dil key|kī sēvā hōgī , vahā̃ dil K|kē snēh key|kī sēvā jarūr hōgī .

¹⁴⁴Superficial service is very big, but where there is service from the heart, there will definitely be service with love in your heart.

¹¹⁸Iskō kahtē hai parivār kē prati brahmā bāp key|kī āśhā pūrṇ karnā .

¹⁴⁵This is called fulfilling Father Brahma’s hope for the family.

¹¹⁹Yah thī āj key|kī rūhrihān .

¹⁴⁶This was today’s heart-to-heart conversation.

¹²⁰Bākī aur āgē sunāyēṅgē .

¹⁴⁷You will be told more later.

¹²¹Āj bhāratvāsī bachchō̃ key|kī is season kā last chance hai isliē bāpdādā kyā chāhtē haĩ - vah sunāyā .

¹⁴⁸Today, it is the last chance for the children from Bharat for this season. ¹⁴⁹This is why Baba told you what BapDada wants.

¹²²Ēk certificate pās|pass kā liyā hai , abhī dūsrā certificate lēnā hai .

¹⁵⁰You have claimed one pass certificate and you now have to claim the other certificate.

¹²³Achchhā  !

¹⁵¹Achcha.

¹²⁴Abhī bāp key|kī āśhāō̃ kā dīpak sadā jagmagātē rahnā .

¹⁵²Now, constantly remain the shining lamps of BapDada’s hopes.

¹²⁵Achchhā  !

¹⁵³Achcha.

¹²⁶Chārō̃ ōr K|kē sarv brāhmaṇ kul dīpak , sadā bāpdādā key|kī śhubh āśhāyē̃ pūrṇ karnē vālē , sadā bāp aur parivār K|kē dil K|kē snēh kā balance rakhnē vālē , sadā dil key|kī sēvā sē sēvā kā khātā jyādā jamā karnē vālē , aisē bāp key|kī śhubh āśhāō̃ K|kē dīpakō̃ key|kī , sachchī dil sē sēvā karnē vālē sēvādhāriyō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁵⁴To all the lamps from everywhere who are the decoration of the Brahmin clan and who always fulfil BapDada’s pure hopes, to those who always keep in their hearts a balance of love for the Father and the family, to those who accumulate more in their account of service by serving from their hearts, to the lamps of the Father’s pure hopes, to the servers who serve with an honest heart, love, remembrance and namaste from BapDada.

¹²⁷Vardān  : drama key|kī point K|kē anubhav dvārā sadā sākṣhīpan key|kī stage par rahnē vālē achal aḍōl bhav

¹⁵⁵Blessing: May you be unshakeable and immovable and with the experience of the point of the drama, remain constantly in the stage of a detached observer.

¹²⁸Drama key|kī point K|kē jō anubhavī haĩ vē|way sadā sākṣhīpan key|kī stage par sthit rah ēkras , achal-aḍōl sthiti kā anubhav kartē haĩ .

¹⁵⁶ Those who have the experience of the point of the drama remain constantly stable in the stage of a detached observer and experience the stage of being constant, unshakeable and immovable.

¹²⁹Drama K|kē point key|kī anubhavī ātmā kabhī bhī burē mē̃ burāī kō na dēkh achchhāī hī dēkhēgī arthāt sv-kalyāṇ kā rāstā dikhāī dēgā .

¹⁵⁷Souls who are experienced in the point of the drama will not see anything bad in something that is bad, but will only see the goodness, that is, they will see a way for self-benefit.

¹³⁰Akalyāṇ kā khātā khatm huā .

¹⁵⁸The account of any loss has now finished.

¹³¹Kalyāṇkārī bāp K|kē bachchē haĩ , kalyāṇkārī yug hai - is knowledge aur anubhav key|kī authority sē achal-aḍōl banō .

¹⁵⁹You are the children of the Benefactor Father, this is the benevolent age. ¹⁶⁰With the authority of this knowledge and experience, become unshakeable and immovable.

¹³²Slōgan  : jō samay kō amūlya samajhkar saphal kartē haĩ , vah samay par dhōkhā nahī̃ khātē .

¹⁶¹Slogan: Those who use their time in a worthwhile way by considering it to be invaluable can never be deceived.

¹⁶²*** Om Shanti ***