मंगलवार 20 जुलाई 2021 की दैनिक मुरली

⁰20-07-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 20/07/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is sabhā mē̃ bāharmukhī bankar nahī̃ baiṭhnā hai , bāp kī yād mē̃ rahnā hai , mitr sambandhī athavā dhandhē ādi kō yād karnē sē vāyumaṇḍal mē̃ vighna paṛtā hai ' '

¹Essence: Sweet children, don’t become extroverted while sitting in this gathering. ²Stay in remembrance of the Father. ³By remembering your friends, relatives and business etc. you create obstacles in the atmosphere.

²Praśhna  : tum bachchō̃ K|kē rūhānī drill key|kī viśhēṣhtā kyā hai , jisē manuṣhya nahī̃ kar saktē  ?

⁴Question: What is the speciality of the spiritual drill of you children that human beings cannot have?

³Uttar  : tumhārī rūhānī drill buddhi kī hai , uskī viśhēṣhtā yahī hai jō tum āśhik ban apnē māśhuk kō yād kartē hō .

⁵Answer: Your spiritual drill is of the intellect. ⁶Its speciality is that you become lovers and remember your Beloved. ⁷This is referred to in the Gita as “Manmanabhav!”

⁴Iskā hī iśhārā gītā mē̃ bhī āyā hai - manmanābhav . ⁵Parantu manuṣhya apnē māśhuk paramātmā kō jāntē hī nahī̃ tō drill kaisē kar sakē̃gē .

⁸However, people don’t know their Beloved, the Supreme Soul, so how could they perform this drill?

⁶Vē|way tō ēk dō kō jismānī drill sikhlātē haĩ .

⁹They teach one another how to perform physical drill.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchē bhī samajhtē haĩ , bāp bhī samajhtē haĩ ki bachchē ( yōg karānē vālē ) yahā̃ kyā kar rahē haĩ  !

¹¹You children understand and the Father also understands what the children sitting here (those conducting meditation) are doing.

⁹Yād K|kē yātrā key|kī drill karā rahē haĩ .

¹²They are conducting the drill of the pilgrimage of remembrance.

¹⁰Mukh sē kuchh bhī kahnē kā nahī̃ hai .

¹³There is no need to put anything into words.

¹¹Kiskī yād hai  ?

¹⁴Whose remembrance is this?

¹²Parampitā paramātmā śhivbābā key|kī .

¹⁵Remembrance of the Supreme Father, the Supreme Soul, Shiv Baba.

¹³Unkī yād mē̃ rahnē sē hamārē jō bhī vikarma haĩ , vah bhasma hō jāyēṅgē aur vikarmājīt ban jāyēṅgē , jitnā jō yād kī drill mē̃ rahē̃gē .

¹⁶To the extent that we stay in remembrance of Him, on the pilgrimage of remembrance, all our sins will accordingly be burnt away and we will become conquerors of sinful actions.

¹⁴Yah ātmā key|kī drill hai , śharīr key|kī nahī̃ .

¹⁷This is drill for souls, not bodies.

¹⁵Bhārat mē̃ jō bhī drill sikhātē haĩ , vah sab haĩ jismānī , yah hai rūhānī drill .

¹⁸All the drills that people in Bharat teach are physical, whereas this one is spiritual drill.

¹⁶Is rūhānī drill kō tum bachchō̃ K|kē sivāē kōī jāntē hī nahī̃ .

¹⁹No one, apart from you children, knows this spiritual drill.

¹⁷Rūhānī drill kā iśhārā gītā mē̃ hai jarūr .

²⁰This spiritual drill is referred to in the Gita.

¹⁸Bhagvānuvāch athavā bhagvān K|kē bachchō̃ kā bhī vāch hai .

²¹The versions of God are also the versions of God’s children.

¹⁹Tum abhī bhagvān śhivbābā K|kē bachchē banē hō nā .

²²You have now become the children of God, Shiv Baba.

²⁰Bachchō̃ kō pharmān milā hai - māmēkam yād karō .

²³You children have been given the direction: Constantly remember Me alone!

²¹Bāp bhī drill sikhlātē haĩ .

²⁴The Father teaches you drill.

²²Bachchē bhī yahī drill sikhlātē haĩ .

²⁵Children also teach the same drill.

²³Kalp pahlē bhī bāp nē yahī kahā thā ki mujh bāp kō yād karō .

²⁶In the previous cycle too, the Father said: Remember Me, your Father!

²⁴Ismē̃ ghaṛī-ghaṛī kahnē key|kī darkār nahī̃ hai , parantu kahnā paṛtā hai .

²⁷There is no need to repeat this again and again, but He does have to say it.

²⁵Yahā̃ baiṭhē kōī apnē mitr-sambandhiyō̃ , dhandhē ādi kō yād kartē rahtē haĩ tō vāyumaṇḍal mē̃ vighna ḍāltē haĩ .

²⁸If, while sitting here, any of you continue to remember your friends, relatives or business etc., you create obstacles in the atmosphere.

²⁶Bāp kahtē haĩ - jaisē yahā̃ tum yād mē̃ baiṭhē hō aisē hī chaltē phirtē , karma kartē huē yād mē̃ rahnā hai . ²⁷Jaisē āśhik māśhuk ēk dō kō yād kartē haĩ .

²⁹The Father says: While you are sitting here and when you are working or walking and moving around, stay in remembrance, just as a lover and beloved continue to remember one another.

²⁸Unhō̃ key|kī yād hai jismānī . ²⁹Tumhārī hai rūhānī yād .

³⁰Their remembrance is physical whereas your remembrance is spiritual.

³⁰Ātmāyē̃ bhakti mārg mē̃ bhī āśhik hōtī haĩ parampitā paramātmā māśhuk key|kī . ³¹Parantu māśhuk kō jāntē nahī̃ haĩ , na apnī ātmā kō jāntē haĩ .

³¹On the path of devotion, too, souls are lovers of the Beloved, the Supreme Father, the Supreme Soul, but neither do they know their Beloved nor do they know themselves to be souls.

³²Māśhuk bāp āyā huā hai .

³²The Father, the Beloved, has come.

³³Bhakti mārg sē lēkar ātmāyē̃ āśhik banī haĩ .

³³Souls became lovers on the path of devotion.

³⁴Yah hai hī ātmāō̃ aur paramātmā key|kī bāt .

³⁴This is a matter of souls and the Supreme Soul.

³⁵Bāp bachchō̃ kō sammukh kahtē haĩ - tum āśhik mujh māśhuk kō yād kartē hō ki bābā āō .

³⁵The Father personally tells you children: You lovers, who remember Me, your Beloved, say: Baba, come!

³⁶Hamkō ākar duḥkh sē liberate karō aur apnē sāth śhāntidhām mē̃ lē chalō .

³⁶Come and liberate us from sorrow and take us back with you to the land of peace.

³⁷Tum jāntē hō ab is duḥkhdhām , mr̥ityulōk kā vināśh hōnā hai .

³⁷You know that this land of sorrow, the land of death, is now to be destroyed.

³⁸Amarlōk jindābād , mr̥ityulōk murdābād .

³⁸“Death to the land of death and victory to the land of immortality”.

³⁹Tum abhī brāhmaṇ bachchē banē hō , tumhārē mē̃ bhī number-vār puruṣhārth anusār haĩ .

³⁹You have now become Brahmin children, but it is also numberwise among you according to your efforts.

⁴⁰Tum bachchō̃ kō pūrā niśhchay hōnā chāhiē ki ham ab narkvāsī sē svargvāsī 21 janma liē bantē haĩ .

⁴⁰You children should have full faith that you are now changing from residents of hell into residents of heaven for 21 births.

⁴¹Kōī martā hai tō kahtē haĩ svargvāsī huā . ⁴²Parantu kitnē samay kē liē svargvāsī huā … yah kōī bhī nahī̃ jāntē haĩ .

⁴¹When someone dies, people say that he has become a resident of heaven, but no one knows for how long he has become a resident of heaven.

⁴³Ab tum puruṣhārth kar rahē hō - svargvāsī bannē kē liē .

⁴²You are now making effort to become residents of heaven.

⁴⁴Yah kaun niśhchay karātē haĩ  !

⁴³Who is inspiring you to have this faith?

⁴⁵Vah hai gītā kā bhagvān .

⁴⁴It is the God of the Gita.

⁴⁶Parantu vah tō ēk hī nirākār hōtā hai .

⁴⁵However, He is the one and only incorporeal One.

⁴⁷Manuṣhya samajhtē haĩ - nirākār tō nirākār hī hai .

⁴⁶People do understand that the incorporeal One is incorporeal.

⁴⁸Vah kaisē yahā̃ ākar sikhāyēṅgē  ?

⁴⁷So, how would He come here and teach us?

⁴⁹Bāp kō na jānnē K|kē kāraṇ drama anusār kr̥iṣhṇa kā nām bhūl sē ḍāl diyā hai .

⁴⁸Because of not knowing the Father, they have put Krishna’s name by mistake according to the drama.

⁵⁰Kr̥iṣhṇa aur śhiv kā sambandh is samay najdīk hai .

⁴⁹At this time, Krishna and Shiva have a close relationship.

⁵¹Śhiv jayantī hōtī hai saṅgam par .

⁵⁰The birthday of Shiva takes place at the confluence age.

⁵²Phir kal hōgī kr̥iṣhṇa jayantī .

⁵¹Then, tomorrow, it will be the birthday of Krishna.

⁵³Śhiv jayantī hai rāt mē̃ , kr̥iṣhṇa jayantī hai savērē , uskō prabhāt kahē̃gē .

⁵²The birthday of Shiva is in the night, whereas the birthday of Krishna is in the early morning, at dawn.

⁵⁴Jab śhivrātri pūrī hōtī hai tab phir kr̥iṣhṇa jayantī hōtī hai .

⁵³When the night of Shiva comes to an end, the birth of Krishna takes place.

⁵⁵Yah bātē̃ bachchē hī samajh saktē haĩ , kāydā hai - yahā̃ sabhā mē̃ kōī bāharmukhī na hō .

⁵⁴Only you children can understand these things. ⁵⁵It is a law that no one sitting in this gathering is allowed to become extroverted.

⁵⁶Bāp kī yād mē̃ rahnā hai .

⁵⁶Stay in remembrance of the Father.

⁵⁷Manuṣhya pukārtē bhī haĩ hē patit-pāvan āō , ākar pāvan banāō .

⁵⁷People call out: O Purifier, come! ⁵⁸Come and purify us!

⁵⁸Parantu drama anusār pattharbuddhi kuchh bhī samajhtē nahī̃ .

⁵⁹However, according to the drama, those with stone intellects don’t understand anything at all!

⁵⁹Agar jāntē hōtē tō batātē .

⁶⁰If they did, they would tell others.

⁶⁰Unkō yah bhī patā nahī̃ hai ki abhī kaliyug kā ant hai phir jab bāp ātē haĩ tab ādi hōtī hai .

⁶¹They don’t even know that it is now the end of the iron age and that when the Father comes, it is the beginning.

⁶¹Manuṣhya tō bilkul ghōr andhiyārē mē̃ haĩ .

⁶²People are in total darkness.

⁶²Lōg samajhtē haĩ kaliyug mē̃ ajun 40 hajār varṣh paṛē haĩ .

⁶³People believe that 40,000 years of the iron age still remain.

⁶³Bēhad kā bāp samjhātē haĩ had kā bāp kab patit-pāvan hō na sakē̃ .

⁶⁴The unlimited Father explains that no limited father can ever be the Purifier.

⁶⁴Bāpū nām tō bahutō̃ K|kē rakh diyē haĩ .

⁶⁵Many people have been given the name, “Bapu”.

⁶⁵Bujurg kō bhī bāpū athavā pitājī kahtē haĩ .

⁶⁶Even older men are called “Bapu” or “Pitaji”.

⁶⁶Yah rūhānī pitāśhrī tō ēk hī hai jō patit-pāvan , gyān kā sāgar hai .

⁶⁷Only the One is the spiritual Pitashri (Father) who is the Purifier and the Ocean of Knowledge.

⁶⁷Bachchō̃ kō pāvan hōnē kē liē gyān chāhiē .

⁶⁸The children need knowledge in order to become pure.

⁶⁸Pānī mē̃ snān karnē sē kōī pāvan thōṛēhī banē̃gē .

⁶⁹No one can become pure just by bathing in water.

⁶⁹Tum jāntē hō śhivbābā hamārē sāmnē is tan mē̃ pratyakṣha hai .

⁷⁰You know Shiv Baba is in front of you, present in this body.

⁷⁰Brahmā dvārā brāhmaṇō̃ kō rājyōg sikhā rahē haĩ .

⁷¹He is teaching you Brahmins Raja Yoga through Brahma.

⁷¹Vah tō kah dētē haĩ bhagvānuvāch arjun prati .

⁷²They say: God speaks to Arjuna.

⁷²Brāhmaṇō̃ kā nām niśhān nahī̃ hai .

⁷³There is no name or trace of Brahmins.

⁷³Gāyā jātā hai brahmā dvārā sthāpanā , viṣhṇu dvārā pālnā .

⁷⁴It is remembered that establishment takes place through Brahma and that sustenance takes place through Vishnu.

⁷⁴Sthāpanā tō brahmā dvārā hī karē̃gē , na ki viṣhṇu dvārā , na śhaṅkar dvārā .

⁷⁵Establishment would only take place through Brahma, not through Vishnu or Shankar.

⁷⁵Tum bachchō̃ kō yah samjhānī ab milī hai .

⁷⁶You children receive this explanation at this time.

⁷⁶Bāp kō yahā̃ ānā paṛtā hai , vāpis tō kōī bhī ātmā jā nahī̃ saktī .

⁷⁷The Father has to come here. ⁷⁸No soul can return home.

⁷⁷Jō bhī ātē haĩ unkō satō rajō tamō sē pās|pass karnā hī hai .

⁷⁹Everyone who comes here has to pass through the sato, rajo and tamo stages.

⁷⁸Kr̥iṣhṇa bhī pūrē 84 janma lētē haĩ aur pūrē 5 hajār varṣh part bajāyā .

⁸⁰Krishna has taken the full 84 births and has played a part for the full 5000 years.

⁷⁹Jab ātmā pēṭ mē̃ hai tō bhī janm tō hai .

⁸¹It is considered a birth even while the soul is in the mother’s womb.

⁸⁰Kr̥iṣhṇa key|kī ātmā jab satyug mē̃ ātī hai , garbh mē̃ pravēśh kiyā tab sē lēkar 5 hajār varṣh mē̃ 84 janmō̃ kā part bajānā hai .

⁸²From the moment the Krishna soul comes down and enters a womb, he has to play the part of 84 births in 5000 years.

⁸¹Jaisē śhivjayantī manātē haĩ tō ismē̃ baiṭhā hai nā .

⁸³You celebrate the birthday of Shiva when He is sitting in this one.

⁸²Kr̥iṣhṇa key|kī ātmā bhī garbh mē̃ I|āī|eye churpur huī , us samay sē lēkar 5 hajār varṣh kā hisāb śhurū hōtā hai .

⁸⁴Similarly, when the Krishna soul enters a womb, there is movement and the calculation of 5000 years begins from that moment.

⁸³Agar cum|kam jāstī hō tō phir 5 hajār varṣh mē̃ kam hō jāē .

⁸⁵If it were any different, it would be 5000 years, minus that much.

⁸⁴Yah baṛī sūkṣhma samajhnē key|kī bātē̃ haĩ .

⁸⁶These matters are very subtle and have to be understood.

⁸⁵Bachchē jāntē haĩ kr̥iṣhṇa key|kī ātmā phir sē yah gyān lē rahī hai , phir sē śhrīkr̥iṣhṇa bannē kē liē .

⁸⁷You children know that the Krishna soul is once again taking this knowledge in order to become Shri Krishna once again.

⁸⁶Tum bhī kanspurī sē kr̥iṣhṇapurī mē̃ jātē hō .

⁸⁸You too go from the land of Kans to the land of Krishna.

⁸⁷Yah bātē̃ bāp baiṭh bachchō̃ kō samjhātē haĩ .

⁸⁹The Father sits here and explains these things to you children.

⁸⁸Bābā kahtē haĩ - māyā baṛī duśhtar hai .

⁹⁰The Father says: Maya is very powerful.

⁸⁹Achchhē-achchhē mahārathiyō̃ kō bhī harā dētī hai .

⁹¹She defeats good maharathis too.

⁹⁰Gyān lētē-lētē kahā̃ grahachārī baiṭh jātī hai .

⁹²While some are taking knowledge, there are sometimes bad omens.

⁹¹Āśhcharyavat hamārā banantī , kathantī . . . ahō māyā phir bhī bhāgantī hō jātē haĩ .

⁹³They become amazed when they hear the knowledge, they belong to Me, they speak the knowledge. ⁹⁴Oho Maya, they still run away.

⁹²Kamāī mē̃ grahachārī baiṭh jātī hai .

⁹⁵There are then bad omens over their earning an income.

⁹³Rāhū kā grahaṇ sabkō lagā huā hai .

⁹⁶There is an eclipse of the bad omens of Rahu over everyone.

⁹⁴Abhī tumhārē par brahaspati key|kī daśhā baiṭhī hai phir chaltē-chaltē kōī par rāhū kā grahaṇ baiṭh jātā hai , tab kahtē haĩ mahān kambakht is duniyā mē̃ dēkhnā hō tō yahā̃ dēkhō .

⁹⁷There are now the omens of Jupiter over you. ⁹⁸Then, while moving along, some experience an eclipse of the omens of Rahu. ⁹⁹This is why it is said, if you want to see the greatest unfortunate ones in the world, you can see them here.

⁹⁵Tumhārī ātmā kahtī hai - ham bāp sē sadā sukh kā varsā lē rahē haĩ .

¹⁰⁰You souls say: I am receiving the inheritance of constant happiness from the Father.

⁹⁶Bābā āp sē kalp pahlē bhī yah varsā liyā thā .

¹⁰¹Baba, I took this inheritance from you in the previous cycle too.

⁹⁷Phir sē ab bāp kē pās āyē haĩ .

¹⁰²You have come to the Father once again.

⁹⁸Bāp nē samjhāyā hai - bāhar tumhārē centres par bahut āyēṅgē samajhnē kē liē .

¹⁰³The Father has explained: Many will come to your centres out there to understand these things.

⁹⁹Yahā̃ yah hai indra sabhā .

¹⁰⁴This here is the Court of Indra.

¹⁰⁰Indra śhivbābā hai nā , jō gyān varṣhā barsātē haĩ .

¹⁰⁵Shiv Baba is Indra. ¹⁰⁶He rains knowledge on you.

¹⁰¹Tō aisī sabhā mē̃ patit kōī ā nahī̃ saktā .

¹⁰⁷Therefore, no one impure can come into such a gathering.

¹⁰²Sabj parī , pukhrāj parī jō brāhmaṇiyā̃ paṇḍā ban ātī haĩ , unkō kahē̃gē apnē sāth kōī bhī vikār mē̃ jānē vālē kō nahī̃ lā saktē hō .

¹⁰⁸All the angels, the Brahmins who are guides, are told not to bring with them those who indulge in vice.

¹⁰³Nahī̃ tō dōnō̃ responsible hō jātē haĩ .

¹⁰⁹Otherwise, both are responsible.

¹⁰⁴Kisī vikārī kō sāth lē āyē tō un par bahut dāg lag jātē haĩ . ¹⁰⁵Phir bahut bhārī sajā mil jātī hai .

¹¹⁰If someone brings along a person who indulges in vice, both of them have big stains on them and there will then be great punishment.

¹⁰⁶Pariyō̃ kē ūpar bahut responsibility hai .

¹¹¹There is a huge responsibility on those angels.

¹⁰⁷Kahtē haĩ - mānsarōvar par snān karnē sē parī ban jātē haĩ .

¹¹²It is said that by bathing in Mansarovar, one becomes an angel.

¹⁰⁸Vāstav mē̃ yah hai gyān mānsarōvar .

¹¹³In fact, it is the Mansarovar of knowledge.

¹⁰⁹Bābā manuṣhya tan mē̃ ākar gyān varṣhā barsātē haĩ .

¹¹⁴Baba enters a human body and rains knowledge.

¹¹⁰Gyān sāgar hai nā .

¹¹⁵He is the Ocean of Knowledge.

¹¹¹Tum nadī bhī hō , sarōvar bhī hō , gyān sāgar ismē̃ baiṭh bachchō̃ kō lāyak banātē haĩ - svarg mē̃ jānē kē liē .

¹¹⁶You are rivers and also lakes. ¹¹⁷The Ocean of Knowledge sits in this one and makes you children worthy of going to heaven.

¹¹²Svarg mē̃ hai śhrī lakṣhmī-nārāyaṇ kā rājya .

¹¹⁸In heaven, it is the kingdom of Shri Lakshmi and Narayan.

¹¹³Yah hai pravr̥itti mārg kā aim object .

¹¹⁹This is the aim and objective of the family path.

¹¹⁴Kahtē haĩ ham dōnō̃ gyān chitā par baiṭh lakṣhmī-nārāyaṇ bannē vālē haĩ .

¹²⁰They say: We will both sit on the pyre of knowledge and become Lakshmi and Narayan.

¹¹⁵Ūñch pad pānā hai nā .

¹²¹You do want to claim a high status, do you not?

¹¹⁶Ādhākalp ātmāyē̃ taṛaptī rahtī haĩ .

¹²²Souls are desperate for half the cycle.

¹¹⁷Bābā āō ākar hamkō rājyōg sikhlāē pāvan banāō .

¹²³Baba, come and teach us Raja Yoga and purify us!

¹¹⁸Bāp iśhārā dētē haĩ .

¹²⁴The Father gives you a signal.

¹¹⁹Bhāratvāsī jō dēvī-dēvatāō̃ kō mānnē vālē haĩ unhōnnē jarūr 84 janm bhōgē haĩ .

¹²⁵The people of Bharat who believe in the deities have definitely taken 84 births.

¹²⁰Jō dēvī-dēvatāō̃ K|kē bhagat haĩ , kōśhiśh kar unkō samjhāō . ¹²¹Bāp kaisē ākar 3 dharm sthāpan kartē haĩ .

¹²⁶Try and explain to those who are the devotees of the deities how the Father comes and establishes three religions.

¹²²Brāhmaṇ , sūryavanśhī , chandravanśhī , tīnō̃ dharm bāp sthāpan kartē haĩ .

¹²⁷He establishes the Brahmin, the sun dynasty and the moon dynasty religions.

¹²³Ādhākalp phir aur kōī dharm sthāpan nahī̃ hōtā hai .

¹²⁸Then, for half the cycle, there are no religions established.

¹²⁴Phir ādhākalp mē̃ kitnē maṭh panth ādi dharm ḍhēr K|kē ḍhēr sthāpan hōtē haĩ .

¹²⁹Then, in the other half, there are so many sects and religions established.

¹²⁵Kahā̃ ādhākalp mē̃ ēk dharm sō bhī saṅgamyug par bhaviṣhya kē liē rājdhānī sthāpan kartē haĩ .

¹³⁰On the other hand, there is only one religion established for half the cycle and that too, is a kingdom that is established for the future at the confluence age.

¹²⁶Vah sab purānī duniyā mē̃ hī apnā dharm sthāpan kartē haĩ .

¹³¹All the other founders of religions establish their own religions in this old world.

¹²⁷Yahā̃ bāp ādhākalp kē liē ēk dharm key|kī sthāpanā kartē haĩ .

¹³²Here, the Father establishes one religion which lasts for half a cycle.

¹²⁸Kōī aur mē̃ power nahī̃ .

¹³³No one else has any power.

¹²⁹Bāp tumkō apnā banākar , sūryavanśhī chandravanśhī gharānā sthāpan kar bākī sabkā vināśh karā dētē haĩ .

¹³⁴The Father makes you belong to Him, establishes the sun and moon dynasties and has everything else destroyed.

¹³⁰Sabhī ātmāyē̃ śhānti mē̃ chalī jātī haĩ .

¹³⁵All souls then go into silence and you go into happiness.

¹³¹Tum sukh mē̃ ātē hō , us samay duḥkh kōī hai nahī̃ , jō god kō yād karē .

¹³⁶At that time, there is no sorrow for which you would need to remember God.

¹³²Yah gyān bhī tumhārī buddhi mē̃ hai .

¹³⁷You have this knowledge in your intellects.

¹³³Tum jāntē hō - bāp jō gyān kā sāgar hai , vah knowledge dē rahē haĩ .

¹³⁸You know that the Father, who is the Ocean of Knowledge, is giving you knowledge.

¹³⁴Sāgar tō ēk hī hai .

¹³⁹There is only one Ocean.

¹³⁵Tum apnē kō sāgar nahī̃ kahalāyēṅgē .

¹⁴⁰You would not call yourselves oceans.

¹³⁶Tum unkē madadgār bantē hō isliē tumhārā nām hai gyān gaṅgāyē̃ .

¹⁴¹You become His helpers and this is why you are called the Ganges of knowledge.

¹³⁷Bākī vah haĩ pānī key|kī nadiyā̃ .

¹⁴²The other one is a river of water.

¹³⁸Bāp kahtē haĩ - mujh sāgar K|kē tum bachchē kām chitā par baiṭh jal marē hō arthāt patit ban paṛē hō .

¹⁴³The Father says: You, My children of the Ocean of Knowledge, have been burnt by sitting on the pyre of lust, that is, you have become impure.

¹³⁹Ab phir mujhē yād karnē sē hī tum pāvan banē̃gē .

¹⁴⁴By remembering Me now, you will become pure.

¹⁴⁰Yah sr̥iṣhṭi kā chakra 5 hajār varṣh kā hai .

¹⁴⁵This world cycle is 5000 years.

¹⁴¹Yah bhī kiskō patā nahī̃ hai .

¹⁴⁶No one knows this.

¹⁴²Sr̥iṣhṭi kā chakra pūrē 4 bhāg mē̃ hai .

¹⁴⁷The world cycle is in four equal parts.

¹⁴³4 yug haĩ nā .

¹⁴⁸There are four ages.

¹⁴⁴Yah saṅgamyug hai kalyāṇkārī .

¹⁴⁹This confluence age is the benevolent age.

¹⁴⁵Kumbha kahtē haĩ nā .

¹⁵⁰It is called the confluence (kumbh).

¹⁴⁶Kumbha kahā jātā hai - mēlē kō .

¹⁵¹A confluence is a meeting (mela).

¹⁴⁷Nadī ākar sāgar sē miltī hai .

¹⁵²A river comes and merges into the ocean.

¹⁴⁸Ātmā ākar paramātmā sē miltī hai , iskō kumbha kahtē haĩ .

¹⁵³Souls come and meet the Supreme Soul. ¹⁵⁴This is also called the meeting.

¹⁴⁹Ātmā aur paramātmā kā mēlā bhī tum dēkhtē hō .

¹⁵⁵You can now witness the meeting of souls with the Supreme Soul.

¹⁵⁰Tum āpas mē̃ miltē hō , seminar kartē hō , iskō kumbha nahī̃ kahē̃gē .

¹⁵⁶You meet among yourselves and have seminars. ¹⁵⁷That cannot be called the meeting, the confluence.

¹⁵¹Sāgar tō apnī jagah par baiṭhē haĩ .

¹⁵⁸The Ocean is seated in His own place.

¹⁵²Is tan mē̃ haĩ nā .

¹⁵⁹He is in this one’s body.

¹⁵³Jahā̃ inkā tan vahā̃ gyān kā sāgar hai .

¹⁶⁰The Ocean of Knowledge is where this one’s body is.

¹⁵⁴Bākī tum āpas mē̃ gyān gaṅgāyē̃ miltī hō .

¹⁶¹You Ganges of knowledge meet among yourselves.

¹⁵⁵Nadiyā̃ chhōṭī-baṛī tō hōtī haĩ nā .

¹⁶²Rivers can be big or small.

¹⁵⁶Vahā̃ snān karnē jātē haĩ .

¹⁶³People go to bathe there.

¹⁵⁷Gaṅgā jamunā sarasvatī ādi tō haĩ hī .

¹⁶⁴There are the Rivers Ganges, Jamuna and Saraswati etc.

¹⁵⁸Dēhlī jamunā kā kaṇṭhā hai - svarg .

¹⁶⁵Delhi, on the banks of the River Jamuna, is heaven.

¹⁵⁹Kr̥iṣhṇapurī tō hōtī hai .

¹⁶⁶There is the land of Krishna.

¹⁶⁰Dēhlī kē liē kahtē haĩ-paristān thā . ¹⁶¹Jab lakṣhmī-nārāyaṇ kā rājya thā . ¹⁶²Aisē nahī̃ ki kr̥iṣhṇa kā rājya thā .

¹⁶⁷It is said that when Delhi was the land of angels, it was the kingdom of Lakshmi and Narayan; not that it was the kingdom of Krishna!

¹⁶³Rādhē kr̥iṣhṇa yugal hō̃ tab rājya kar sakē̃ .

¹⁶⁸Only when Radhe and Krishna become a couple can they rule.

¹⁶⁴Ab tum bachchē kitnē khuśhī mē̃ hō .

¹⁶⁹You children are now so happy!

¹⁶⁵Māyā K|kē tūphān tō bahut āyēṅgē .

¹⁷⁰Many storms of Maya will come.

¹⁶⁶Bēhad key|kī boxing haĩ .

¹⁷¹This is unlimited boxing.

¹⁶⁷Har ēk key|kī 5 vikārō̃ kē sāth yuddha chaltī hai .

¹⁷²Each one is battling with the five vices.

¹⁶⁸Ham chāhtē haĩ bābā kō nirantar yād karē̃ . ¹⁶⁹Māyā hamārā yōg uṛā dētī hai .

¹⁷³We want to remember Baba constantly, but Maya breaks our intellects’ yoga.

¹⁷⁰Ēk khēl bhī dikhātē haĩ - paramātmā apnī taraph khīñchtē haĩ , māyā apnī taraph .

¹⁷⁴They even show a play where God pulls you on one side and Maya pulls you from the other side.

¹⁷¹Aisā ēk nāṭak banāyā hai .

¹⁷⁵They have made a play about this.

¹⁷²Bioscope kā fashion abhī nikalā hai .

¹⁷⁶The fashion of films has come about recently.

¹⁷³Tumkō drama anusār bioscope par hī samjhānā thā .

¹⁷⁷According to the drama, you have to explain using the example of films.

¹⁷⁴Nāṭak mē̃ tō badlī-sadlī hōtī hai .

¹⁷⁸In a play, there can be change.

¹⁷⁵Yah tō anādi avināśhī drama banā banāyā hai .

¹⁷⁹This is an eternally predestined, imperishable drama.

¹⁷⁶Banī banāī ban rahī . . . . . . phalānā mar gayā itnā hī part thā , ham chintā kyō̃ karē̃ .

¹⁸⁰That which is predestined is taking place. ¹⁸¹When So-and-so dies, it is because he only had that much of a part to play. ¹⁸²Therefore, why should we worry?

¹⁷⁷Drama hai nā .

¹⁸³It was in the drama.

¹⁷⁸Śharīr chhōṛ diyā phir thōṛēhī ā saktā .

¹⁸⁴Once he has left his body, he cannot come back into it again.

¹⁷⁹Rōnē sē phāydā hī kyā  ?

¹⁸⁵What is the benefit of crying about it?

¹⁸⁰Iskā nām hī hai duḥkhdhām .

¹⁸⁶The name of this place is the land of sorrow.

¹⁸¹Satyug mē̃ mōhjīt rājāyē̃ hōtē haĩ .

¹⁸⁷In the golden age, there are the kings who conquered attachment.

¹⁸²Is par kahānī bhī hai .

¹⁸⁸There is a story about this too.

¹⁸³Satyug mē̃ mōh key|kī bāt hōtī nahī̃ .

¹⁸⁹There is no question of attachment in the golden age.

¹⁸⁴Yahā̃ tō manuṣhyō̃ kā kitnā mōh hai .

¹⁹⁰Here, people have so much attachment to one another!

¹⁸⁵Kiskō rōnā na āyē tō rōkar bhī unkō rulā dēgē . ¹⁸⁶Tō samajhē̃ ki yah aphsōs kartē haĩ .

¹⁹¹When someone doesn’t cry on the death of someone, others would cry and make that person cry so that they feel he is sympathising.

¹⁸⁷Nahī̃ tō glānī hō jāē .

¹⁹²Otherwise, there would be defamation.

¹⁸⁸Bhārat mē̃ hī yah sab rivāj hai .

¹⁹³All of these systems belong to Bharat.

¹⁸⁹Bhārat mē̃ hī sukh , bhārat mē̃ hī bahut duḥkh hōtā hai .

¹⁹⁴It is in Bharat that there is happiness and it is in Bharat that there is a lot of sorrow.

¹⁹⁰Bhārat mē̃ god goddess rājya kartē thē .

¹⁹⁵Gods and goddesses used to rule in Bharat.

¹⁹¹Vidēśhī lōg purānē chitra baṛī khuśhī sē lētē haĩ .

¹⁹⁶Foreigners used to take back old images with a lot of happiness.

¹⁹²Purānī chīz kā mān hōtā hai .

¹⁹⁷There is a lot of regard for antiques.

¹⁹³Sabsē purānā śhiv tō yahā̃ āyā thā nā , unkī kitnī pūjā kartē haĩ .

¹⁹⁸The most ancient One of all, Shiva, came here. ¹⁹⁹They worship Him a great deal.

¹⁹⁴Ab tō śhivbābā āyā hai , tum pūjā nahī karē̃gē .

²⁰⁰Now that Shiv Baba has come, you don’t worship Him.

¹⁹⁵Vah hōkar gayā hai tō unkī pūjā kartē rahtē haĩ .

²⁰¹It is because He came and departed that they continue to worship Him.

¹⁹⁶Achchhā  !

²⁰²Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁴The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁵Essence for dharna:

²⁰⁰1 ) drama K|kē gyān kō buddhi mē̃ rakh niśhchint bannā hai .

²⁰⁶ 1. Keep the knowledge of the drama in your intellect and remain carefree.

²⁰¹Kisī bhī prakār key|kī chintā nahī̃ karnī hai kyōṅki jāntē haĩ banī banāī ban rahī . . . nirmōhī bannā hai .

²⁰⁷Don’t worry about anything because you know that that which is predestined is taking place. ²⁰⁸Become free from attachment.

²⁰²2 ) bāp dvārā jabki brahaspati key|kī daśhā baiṭhī hai tō sambhāl karnī hai , rāhū kā grahaṇ na lag jāē .

²⁰⁹ 2. Since you are experiencing the omens of Jupiter from the Father, take care that you don’t become eclipsed by the omens of Rahu.

²⁰³Kōī bhī grahachārī hō tō usē gyān dān sē samāpt karnā hai .

²¹⁰If there are any bad omens, finish them by donating knowledge.

²⁰⁴Vardān  : sadā manan dvārā magan avasthā K|kē sāgar mē̃ samānē kā anubhav karnē vālē anubhavī mūrt bhav

²¹¹Blessing: May you experience yourself to be merged in the Ocean by your churning and become an embodiment of experience.

²⁰⁵Anubhavō̃ kō baṛhānē kā ādhār hai manan śhakti .

²¹² The basis of increasing your experiences is your churning power.

²⁰⁶Manan vālā svataḥ magan rahtā hai .

²¹³Those who churn automatically remain absorbed.

²⁰⁷Magan avasthā mē̃ yōg lagānā nahī̃ paṛtā lēkin nirantar lagā rahtā hai , mēhnat nahī̃ karnī paṛtī .

²¹⁴In the stage of being absorbed, you don’t have to have yoga, but yoga is automatically connected and you don’t have to labour.

²⁰⁸Magan arthāt muhabbat K|kē sāgar mē̃ samāyā huā , aisā samāyā huā jō kōī alag kar nahī̃ saktā .

²¹⁵To be absorbed means to be merged in the Ocean of Love; to be merged in such a way that no one can separate you. ²¹⁶So, liberate yourself from hard work.

²⁰⁹Tō mēhnat sē chhūṭō , sāgar K|kē bachchē hō tō anubhavō̃ K|kē talāb mē̃ nahī̃ nahāō lēkin sāgar mē̃ samā jāō tab kahē̃gē anubhavī mūrt .

²¹⁷You are the children of the Ocean and so do not just bathe in a pond of experiences, but become merged in the Ocean and you will then be said to be one who is an embodiment of experience.

²¹⁰Slōgan  : gyān svarūp ātmā vah hai jiskā her|har saṅkalp , her|har second samarth hō .

²¹⁸Slogan: Every thought and every second of a knowledge-full soul is powerful.

²¹⁹*** Om Shanti ***