गुरुवार 22 जुलाई 2021 की दैनिक मुरली

⁰22-07-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/07/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vr̥ikṣhapati bāp nē tum bachchō̃ par brahaspati key|kī daśhā biṭhāī hai , abhī tum avināśhī sukh key|kī duniyā mē̃ jā rahē hō ' '

¹Essence: Sweet children, the Father, the Lord of the Tree, has placed the omens of Jupiter over you. ²You are now going to the world of imperishable happiness.

²Praśhna  : avināśhī brahaspati key|kī daśhā kin bachchō̃ par baiṭhtī , unkī niśhānī kyā hōgī  ?

³Question: Which children experience the imperishable omens of Jupiter over them and what indicates this?

³Uttar  : jō bachchē jītē jī dēh K|kē sab sambandhō̃ kō tyāg apnē kō ātmā niśhchay kartē , aisē niśhchay ātmik buddhi vālē bachchō̃ par brahaspati key|kī daśhā baiṭhtī hai . ⁴Unkē hī sukh kā gāyan hai ki atīndriya sukh gōp gōpiyō̃ sē pūchhō .

⁴Answer: The children who renounce all their bodily relations while alive and have the faith that they are souls, those whose intellects have such faith, are the ones who experience the omens of Jupiter over them. ⁵It is of them that it is remembered: If you want to know about supersensuous joy, ask the gopes and gopis.

⁵Unkī khuśhī kabhī bhī gum nahī̃ hō saktī .

⁶Their happiness can never disappear.

⁶Gīt  : ōm namō śhivāē …

⁷Song: Salutations to Shiva!

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchō̃ nē bāp key|kī mahimā sunī .

⁹You children heard the Father’s praise.

⁹Āj K|kē din kō kahā hī jātā hai vr̥ikṣhapati ḍē|day , jiskō milākar kahā hai brahaspati .

¹⁰Today is called the day of the Lord of the Tree, the day of the omens of Jupiter.

¹⁰Inkō hī gurūvār bhī kahā jātā hai .

¹¹It is this day that is called Thursday, the day of the guru.

¹¹Na sirph gurūvār parantu satgurūvār .

¹²It is not just the day of the guru, but the day of the Satguru.

¹²Baṅgāl mē̃ bahut māntē haĩ .

¹³In Bengal, people believe in this a great deal.

¹³Gāyā jātā hai manuṣhya sr̥iṣhṭi kā bījrūp isliē vr̥ikṣhapati kahtē haĩ .

¹⁴The Seed of the Human World Tree is remembered and this is why He is called the Lord of the Tree.

¹⁴Bīj ṭhaharā|ṭhahrā , tō pati bhī ṭhaharā|ṭhahrā .

¹⁵He is the Seed and also the Lord.

¹⁵Vr̥ikṣha K|kē bīj kō bāp bhī kahē̃gē .

¹⁶The Seed of the Tree is also called the Father.

¹⁶Unsē vr̥ikṣha utpanna hōtā hai .

¹⁷The tree emerges from Him.

¹⁷Yah hai manuṣhya sr̥iṣhṭi rūpī jhāṛ . ¹⁸Inkā bīj ūpar mē̃ hai .

¹⁸This is the human world tree and its Seed is up above.

¹⁹Tum jāntē hō ham bachchō̃ par ab avināśhī vr̥ikṣhapati key|kī daśhā hai kyōṅki avināśhī svarājya mil rahā hai .

¹⁹You children know you have the imperishable omens of Jupiter over you because you are now receiving imperishable self-sovereignty.

²⁰Satyug kō kahā hī jātā hai avināśhī sukhdhām . ²¹Kaliyug kō kahā jātā hai vināśhī duḥkhdhām .

²⁰The golden age is called the imperishable land of happiness whereas the iron age is called the perishable land of sorrow.

²²Abhī duḥkhdhām kā vināśh hōnā hai .

²¹The land of sorrow is now to be destroyed.

²³Sukhdhām avināśhī hai , ādhākalp chaltā hai jō avināśhī vr̥ikṣhapati sthāpan kar rahē haĩ .

²²The land of happiness is imperishable: it continues for half the cycle and it is established by the imperishable Lord of the Tree.

²⁴Bachchō̃ kō service kē liē points note karnī hai .

²³You children should note down these points for when you do service.

²⁵Pradarśhanī mē̃ yah-yah points mukhya samjhānē kī haĩ kyōṅki manuṣhya tō kuchh bhī jāntē nahī̃ .

²⁴These are the main points that have to be explained at the exhibitions because human beings don’t know anything at all.

²⁶Barōbar yah hai gyān .

²⁵Truly, this is knowledge.

²⁷Ab bāp yah gyān dētē hī haĩ - naī aur purānī duniyā K|kē bīch mē̃ , phir yah prāyaḥlōp hō jātā hai .

²⁶The Father now gives you this knowledge at the confluence of the new and old worlds and it then disappears.

²⁸Dēvtāō̃ kō yah gyān nahī̃ hōtā hai .

²⁷Deities don’t have this knowledge.

²⁹Agar yah chakra kā gyān hō tō phir rājāī mē̃ majā hī na āyē .

²⁸If they had the knowledge of the cycle they wouldn’t enjoy the kingdom.

³⁰Abhī bhī tumkō khyāl hōtā hai nā . ³¹Kyā rājya lēkar phir hamārī yah hālat hōgī .

²⁹Even now, you have this thought: After claiming our kingdom, are we going to reach the same condition again?

³²Parantu yah tō drama banā huā hai . ³³Chakra kō phirnā hī hai .

³⁰However, the drama is predestined; the cycle has to turn.

³⁴World key|kī history-geography repeat hō rahī hai .

³¹The history and geography of the world are repeating.

³⁵Kaisē repeat hō rahī hai - yah tum bachchē jāntē hō .

³²You children know how they repeat.

³⁶Yah hai manuṣhya sr̥iṣhṭi .

³³This is the human world.

³⁷Tumhārī buddhi mē̃ mūl-vatan kā jhāṛ bhī hai .

³⁴You have the tree of the incorporeal world in your intellects.

³⁸Section sabkā alag-alag hai .

³⁵Everyone’s section is separate.

³⁹Yah bātē̃ kōī key|kī buddhi mē̃ kabhī nahī̃ hōgī .

³⁶These things would never be in anyone else’s intellect.

⁴⁰Kōī śhāstrō̃ mē̃ tō yah likhī huī nahī̃ haĩ .

³⁷These things are not written in any of the scriptures.

⁴¹Ham ātmā asul śhāntidhām key|kī rahvāsī haĩ , avināśhī haĩ .

³⁸Originally, we souls are residents of the land of peace.

⁴²Kab vināśh kō nahī̃ pātē .

³⁹We are imperishable and are never destroyed.

⁴³Vah samajhtē haĩ budbudā pānī sē nikal phir usmē̃ mil jātā hai .

⁴⁰They believe that a bubble emerged from the water and will merge into it again.

⁴⁴Tumhārī buddhi mē̃ sārā rāz hai .

⁴¹You have the whole secret in your intellects.

⁴⁵Ātmā avināśhī hai , jismē̃ sārā part nūndhā huā hai .

⁴²Souls are imperishable and their whole parts are recorded in them.

⁴⁶Yah chakra kā knowledge kōī śhāstrō̃ mē̃ nahī̃ hai . ⁴⁷Bhal kahā̃-kahā̃ svāstikā bhī dikhātē haĩ .

⁴³This knowledge of the cycle is not mentioned in any of the scriptures, although they do show a swastika in some places.

⁴⁸Chakra key|kī sirph aisē-aisē lakīr lagā dētē haĩ , jissē siddha hōtā hai anēk dharm thē .

⁴⁴They simply draw lines and circles to show that there were many religions.

⁴⁹Bāp nē samjhāyā hai mukhya dharm aur śhāstra haĩ 4 , satyug trētā mē̃ tō kōī dharm sthāpan hōtā nahī̃ , na vahā̃ kōī dharmaśhāstra hōtā hai .

⁴⁵The Father has explained there are four main religions and religious scriptures. ⁴⁶Neither are there any religions established in the golden and silver ages, nor are there any religious scriptures there.

⁵⁰Yah sab dvāpar sē śhurū hōtē haĩ .

⁴⁷All of them begin in the copper age.

⁵¹Phir dēkhō kitnī vr̥iddhi hōtī hai .

⁴⁸Just look how so much expansion then takes place!

⁵²Achchhā - gītā kab sunāī gaī  ?

⁴⁹Achcha, when was the Gita spoken?

⁵³Bāp kahtē haĩ - maĩ kalp K|kē saṅgamyugē hī ātā hū̃ .

⁵⁰The Father says: I only come at the confluence age of the cycle.

⁵⁴Unhōnnē phir kalp akṣhar nikāl sirph saṅgamyugē-yugē likh diyā hai .

⁵¹They have removed the word “cycle” and said that I come at the confluence of every age.

⁵⁵Vāstav mē̃ saṅgamyugē aur kōī dharm sthāpan nahī̃ kartē haĩ .

⁵²In fact, at no other confluence are there any religions established.

⁵⁶Aisē nahī̃ ki trētā K|kē ant , dvāpar K|kē ādi K|kē saṅgam par islāmī dharm sthāpan huā .

⁵³It isn’t that the religion of Islam was established at the end of the silver age and the beginning of the copper age.

⁵⁷Nahī̃ , kahē̃gē dvāpar mē̃ sthāpan huā .

⁵⁴No, it would be said that it was established in the copper age.

⁵⁸Yah saṅgam kā suhāvanā samay hai , jiskō kumbha kahtē haĩ .

⁵⁵These are the beautiful moments of the confluence age which is also called the Kumbha.

⁵⁹Kumbha saṅgam kō kahā jātā hai .

⁵⁶The Kumbha is the confluence.

⁶⁰Yah hai ātmāyē̃ aur paramātmā K|kē milan kā saṅgam .

⁵⁷This confluence is of the meeting of souls with the Supreme Soul.

⁶¹Yah rūhānī mēlā saṅgam par hī hōtā hai .

⁵⁸This spiritual meeting only takes place at the confluence age.

⁶²Unhōnnē pānī key|kī gaṅgā kā nām bālā kar diyā hai .

⁵⁹They have then glorified the name of the Ganges of water.

⁶³Gyān sāgar , patit-pāvan kō jāntē hī nahī̃ .

⁶⁰They don’t know the Ocean of Knowledge, the Purifier, at all.

⁶⁴Usnē kaisē patit duniyā kō pāvan banāyā , kōī śhāstrō̃ mē̃ hai nahī̃ .

⁶¹It is not written in any scripture how He made the impure world pure.

⁶⁵Ab tum bachchō̃ kō bāp kahtē haĩ - māmēkam yād karō .

⁶²The Father now tells you children: Constantly remember Me alone!

⁶⁶Dēh K|kē sab dharm tyāgō .

⁶³Renounce all the religions of bodies.

⁶⁷Kiskō kahtē haĩ  ?

⁶⁴To whom is He telling this?

⁶⁸Ātmāō̃ kō .

⁶⁵To souls.

⁶⁹Iskō kahā jātā hai jītē jī marnā .

⁶⁶This is known as dying alive.

⁷⁰Manuṣhya śharīr chhōṛtē haĩ tō dēh K|kē sab sambandh chhūṭ jātē haĩ .

⁶⁷When a person dies, all his bodily relationships are renounced.

⁷¹Bāp kahtē haĩ - jō bhī dēh K|kē sambandh haĩ vah sab chhōṛ apnē kō ātmā niśhchay karō .

⁶⁸The Father says: Renounce all your bodily relationships and have the faith that you are souls.

⁷²Niśhchay ātmik buddhi banō .

⁶⁹Have soul-conscious intellects filled with faith!

⁷³Jitnā jāstī yād karē̃gē tō brahaspati key|kī daśhā hōgī .

⁷⁰The more you stay in remembrance, the more you will experience the omens of Jupiter over you.

⁷⁴Jāñch karō ham śhivbābā kō kitnā yād kartē haĩ  !

⁷¹Check to see how much you remember Shiv Baba.

⁷⁵Yād sē hī kaṭ nikaltī jāyēgī aur tumkō khuśhī hōgī .

⁷²It is only by your having remembrance that the rust will continue to be removed and you will experience happiness.

⁷⁶Tum mahsūs kar saktē hō , ham ātmā kitnā bāp kō yād kartē haĩ .

⁷³You souls realise for yourselves how much you remember the Father.

⁷⁷Agar cum|kam yād karē̃gē tō kaṭ bhī cum|kam nikalēgī .

⁷⁴If you remember Him less, only a little rust will be removed.

⁷⁸Khuśhī bhī cum|kam rahēgī . ⁷⁹Pad bhī cum|kam pāyēṅgē .

⁷⁵There will also be less happiness experienced and the status you receive will be low.

⁸⁰Ātmā hī satō rajō tamō bantī hai .

⁷⁶It is the soul that goes through the stages of sato, rajo and tamo.

⁸¹Is samay kā hī gāyan hai - gōp gōpiyō̃ K|kē atīndriya sukh kā .

⁷⁷This praise refers to now: “If you want to know about supersensuous joy, ask the gopes and gopis.”

⁸²Aur kuchh bhī yād nahī̃ paṛtā hai sivāē bāp K|kē , tab hī khuśhī kā pārā chaṛhēgā .

⁷⁸Only when you remember no one other than the Father will your mercury of happiness rise.

⁸³Hamārē ūpar brahaspati key|kī daśhā athavā satgurū key|kī daśhā hai .

⁷⁹We have the omens of Jupiter, that is, the omens of the Satguru, over us.

⁸⁴Phir kabhī khuśhī gum hō jātī hai tō kahtē haĩ brahaspati key|kī daśhā badal rāhū key|kī baiṭhī hai .

⁸⁰Then, when this happiness disappears, it is said: The omens of Jupiter have changed and there are now the omens of Rahu (an eclipse) over you.

⁸⁵Kōī bahut sāhūkār hōtē haĩ , kōī saṭṭā lagāyā yah dēvālā nikalā .

⁸¹Some very wealthy people speculate on the stock market and then go bankrupt.

⁸⁶Bhārat mē̃ hī jab grahaṇ lagtā hai tō kahtē haĩ dē dān tō chhūṭē grahaṇ .

⁸²In Bharat, when there is an eclipse, it is said: Make a donation and the eclipse will be removed.

⁸⁷Tumhārā dēvī-dēvtā dharm bhī 16 kalā sampūrṇ thā , unkō grahaṇ lagā huā hai .

⁸³Your deity religion was sixteen celestial degrees full. ⁸⁴It is now eclipsed.

⁸⁸Rāhū kī daśhā baiṭhtī hai isliē dēvtāō̃ kē āgē jākar gātē haĩ - āp sarvguṇ sampann . . . ham pāpī , kapaṭī haĩ .

⁸⁵When people experience the omens of Rahu, they go in front of the deity idols and sing: You are full of all virtues; we are sinners and cheats.

⁸⁹Abhī tum samajhtē hō rāhū kā grahaṇ lagnē sē sab kālē ban gayē haĩ .

⁸⁶You now understand, because there are the omens of an eclipse, all have become ugly.

⁹⁰Chandramā key|kī pichhāṛī mē̃ lakīr jākar rahtī hai .

⁸⁷The moon also wanes until there is just a line left.

⁹¹Bāp bhī samjhātē haĩ tum dēvī-dēvatāō̃ K|kē bhī chitra haĩ .

⁸⁸The Father explains: There are the images of you deities.

⁹²Gītā hī ādi sanātan dēvī-dēvtā dharm kā śhāstra hai .

⁸⁹The Gita is the religious scripture of the original eternal deity religion.

⁹³Parantu yah apnē dharm kō nahī̃ jāntē haĩ .

⁹⁰However, they don’t know their own religion.

⁹⁴Religious heads key|kī conference kartē haĩ .

⁹¹They hold conferences for the religious heads.

⁹⁵Tum vahā̃ bhī samjhā saktē hō - īśhvar sarvavyāpī tō hai nahī̃ .

⁹²You can even explain there that God is not omnipresent.

⁹⁶Vah tō bēhad kā bāp hai .

⁹³He is the unlimited Father.

⁹⁷Bachchō̃ kō ākar varsā dētē haĩ .

⁹⁴He comes here to give the inheritance to His children.

⁹⁸Sādhū sant ādi kō tō varsā miltā nahī̃ tō mānē̃gē kaisē  !

⁹⁵Sages and holy men don’t receive the inheritance. ⁹⁶Therefore, how can they believe this?

⁹⁹Tum bachchō̃ kō hī varsā miltā hai .

⁹⁷It is only you children who receive the inheritance.

¹⁰⁰Mukhya bāt hai hī yah siddha karnē key|kī ki īśhvar sarvavyāpī nahī̃ hai .

⁹⁸The main thing that you have to prove is that God is not omnipresent.

¹⁰¹Śhiv jayantī hōtī hai .

⁹⁹There is the birthday of Shiva.

¹⁰²Śhiv jayantī kahō athavā rūdra jayantī kahō - rūdra yah gyān yagya rachtē haĩ .

¹⁰⁰You can call it the birthday of Shiva or the birthday of Rudra. ¹⁰¹Rudra creates the sacrificial fire of knowledge.

¹⁰³Hai tō śhiv .

¹⁰²He is Shiva.

¹⁰⁴Vahī gītā gyān yagya hai , jissē vināśh jvālā prajjavalit huī hai .

¹⁰³This is the same sacrificial fire of the knowledge of the Gita through which the flames of destruction emerged.

¹⁰⁵Practical mē̃ tum dēkhtē hō , kaisē nirākār bābā nē rūdra gyān yagya rachā hai .

¹⁰⁴You can see in a practical way how incorporeal Baba has created the sacrificial fire of the knowledge of Rudra.

¹⁰⁶Sākār tō kuchh kar na sakē .

¹⁰⁵The corporeal one cannot do anything.

¹⁰⁷Yah bēhad kā yagya hai , inmē̃ sārī purānī duniyā svāhā hōnī hai .

¹⁰⁶This is an unlimited sacrificial fire into which the whole of the old world is to be sacrificed.

¹⁰⁸Bākī tō vah sab haĩ jismānī yagya . ¹⁰⁹Kitnā rāt-din kā fark hai .

¹⁰⁷All others are worldly sacrificial fires; there is the difference of day and night!

¹¹⁰Bāp kahtē haĩ - yah rūdra gyān yagya hai , vināśh bhī hōnā hai .

¹⁰⁸The Father says: This is the sacrificial fire of the knowledge of Rudra and destruction has to take place.

¹¹¹Tum jab pās|pass hō jāyēṅgē , pūrā yōgī aur gyānī ban jāyēṅgē tō phir tumhārē liē naī duniyā svarg chāhiē .

¹⁰⁹When you become completely yogi and knowledgeable and pass fully, the new world of heaven will then be required for you and hell will also have to be destroyed.

¹¹²Nark kā jarūr vināśh chāhiē . ¹¹³Rājasva aśhvamēdh akṣhar bhī ṭhīk hai .

¹¹⁰The words “The horse is sacrificed for self-sovereignty” are right.

¹¹⁴Ghōṛē kō svāhā kartē haĩ .

¹¹¹They also sacrifice a horse.

¹¹⁵Vāstav mē̃ hai tumhārā yah rath .

¹¹²In fact, it refers to your chariot.

¹¹⁶Ēk dakṣha prajāpati kā bhī yagya rachtē haĩ , unkī bhī kahānī hai .

¹¹³There is also the story of the sacrificial fire of Daksha Prajapita.

¹¹⁷Ab tum bachchō̃ kō kitnī khuśhī hōnī chāhiē - hamkō vr̥ikṣhapati bāp paṛhā rahē haĩ .

¹¹⁴You children should now experience so much happiness because the Father, the Lord of the Tree, is teaching you.

¹¹⁸Hamārē ūpar ab brahaspati key|kī daśhā hai , hamārī avasthā bahut achchhī hai .

¹¹⁵We now have the omens of Jupiter over us and our stage is very good.

¹¹⁹Phir chaltē-chaltē likhtē haĩ bābā ham tō mūnjh gayē haĩ .

¹¹⁶Then, as you move along, you write: Baba, I have become confused.

¹²⁰Pahlē ham bahut khuśhī mē̃ thē , ab patā nahī̃ kyā huā hai .

¹¹⁷At first, I was very happy but now I don’t know what has happened.

¹²¹Yahā̃ ākar bāp kā bannā baṛī yātrā hai .

¹¹⁸To come here and belong to the Father is a great pilgrimage.

¹²²Vahā̃ tīrtha yātrāō̃ par jātē haĩ tō kitnē paisē kharcha kartē haĩ .

¹¹⁹When people go on pilgrimages, they spend so much money!

¹²³Ab yahā̃ tō dān karnē key|kī bāt nahī̃ . ¹²⁴Inmē̃ kuchh bhī paisā kharcha nahī̃ karnā hai .

¹²⁰There is no question of donating anything here; you don’t have to spend any money here.

¹²⁵Vah hai jismānī yātrāyē̃ , tumhārī hai rūhānī yātrā .

¹²¹That is a physical pilgrimage whereas yours is a spiritual pilgrimage.

¹²⁶Jismānī yātrā sē phāydā kuchh bhī nahī̃ .

¹²²There is no benefit through physical pilgrimages.

¹²⁷Gīt mē̃ bhī hai nā - chārō̃ ōr lagāyē phērē phir bhī janma-janmāntar dūr rahē .

¹²³It is sung in the song: We went around in all directions and yet remained distant from you for birth after birth.

¹²⁸Abhī tum samajhtē hō kitnī ḍhēr yātrāyē̃ key|kī hōgī .

¹²⁴You now understand how you must have gone on so many pilgrimages!

¹²⁹Kahā̃ na kahā̃ manuṣhya jātē jarūr haĩ .

¹²⁵People definitely go to one place or another.

¹³⁰Hari-dvār mē̃ gaṅgājī par jarūr jātē haĩ .

¹²⁶They definitely go to the Ganges at Haridwar.

¹³¹Patit-pāvnī gaṅgā samajhtē haĩ nā .

¹²⁷They believe that the Ganges is the Purifier.

¹³²Ab vāstav mē̃ tum hō sachchī-sachchī gyān gaṅgāyē̃ .

¹²⁸In fact, you are the true Ganges of knowledge.

¹³³Tumhārē pās|pass bhī bahut ākar gyān snān kartē haĩ .

¹²⁹Many come to you and are bathed in knowledge.

¹³⁴Bābā nē samjhāyā hai - satgurū ēk hī hai .

¹³⁰Baba has explained there is only one Satguru.

¹³⁵Sarv kā sadgati dātā sivāē ēk satgurū K|kē aur kōī gurū nahī̃ .

¹³¹No one, apart from the one Satguru, can be the Bestower of Salvation for All.

¹³⁶Bāp kahtē haĩ - maĩ tumkō kalp-kalp saṅgamyug par ākar sadgati dē pujārī sē pūjya banātā hū̃ .

¹³²The Father says: I come at the confluence age of every cycle, grant you salvation and make you worthy of worship from worshippers.

¹³⁷Phir tum pujārī ban duḥkhī ban jātē hō .

¹³³Then you become worshippers and unhappy.

¹³⁸Yah bhī abhī patā paṛā hai .

¹³⁴Only at this time do you know this.

¹³⁹Barōbar hamārā ādhā-kalp rājya chaltā hai phir dvāpar mē̃ ham sō dēvī-dēvtā vām mārg mē̃ chalē jāyēṅgē .

¹³⁵Our kingdom truly lasts for half the cycle and then, in the copper age, we deities go on to the path of sin.

¹⁴⁰Jab rāvaṇ rājya śhurū hōtā hai tab sē hī vām mārg śhurū hōtā hai .

¹³⁶The path of sin begins when the kingdom of Ravan begins.

¹⁴¹Unkī bhī niśhāniyā̃ haĩ .

¹³⁷There are signs of this.

¹⁴²Jagannāth K|kē mandir mē̃ jāō tō andar kālī mūrti hai .

¹³⁸When you go to the Jagadnath Temple you can see images made of black stone there.

¹⁴³Bāhar mē̃ dēvtāō̃ K|kē gandē chitra haĩ .

¹³⁹Outside, they have idols of deities in dirty postures.

¹⁴⁴Us samay apnē kō bhī thōṛē hī samajh mē̃ ātā thā ki kyā hai .

¹⁴⁰Previously, we didn’t understand what those meant.

¹⁴⁵Vikārī manuṣhya vikārī dr̥iṣhṭi sē dēkhē̃gē . ¹⁴⁶Tō samajhtē thē , dēvtāyē̃ bhī vikārī thē .

¹⁴¹Vicious people would look at them with vicious vision and they would therefore think that even those deities were vicious.

¹⁴⁷Yah likhā huā hai dēvtāyē̃ vām mārg mē̃ jātē haĩ .

¹⁴²It is written that the deities went on to the path of sin.

¹⁴⁸Dress bhī dēvtāō̃ kī dī hai .

¹⁴³They have shown them in the costume of deities.

¹⁴⁹Yahā̃ bhī dēlvāṛā mandir mē̃ jāō tō ūpar mē̃ svarg lagā huā hai . ¹⁵⁰Nīchē tapasyā mē̃ baiṭhē haĩ .

¹⁴⁴When you go to the Dilwala Temple here, you can see how heaven is shown on the ceiling and how they are sitting in tapasya on the ground below.

¹⁵¹In sab rāzō̃ kō aur kōī jāntē nahī̃ haĩ .

¹⁴⁵No one else understands all of these secrets.

¹⁵²Bābā kā tō anubhavī rath hai nā .

¹⁴⁶Baba’s chariot is very experienced.

¹⁵³Tum bachchē ab samajh rahē hō - ātmāyē̃ aur paramātmā alag rahē bahukāl . . . tum jō pahlē alag huē hō phir tum hī ākar pahlē miltē hō .

¹⁴⁷You children now understand how souls remained separated from the Supreme Soul for a long period. ¹⁴⁸You, who separated first, also come and meet Him first.

¹⁵⁴Satyug kā first prince hai śhrīkr̥iṣhṇa .

¹⁴⁹Shri Krishna is the first prince of the golden age.

¹⁵⁵Kr̥iṣhṇa kā bāp bhī tō hōgā nā .

¹⁵⁰There must also be the father of Krishna.

¹⁵⁶Kr̥iṣhṇa K|kē mā̃ bāp kā itnā kuchh dikhātē nahī̃ haĩ .

¹⁵¹They haven’t shown very much about Krishna’s parents.

¹⁵⁷Sirph dikhātē haĩ māthē par rakhkar nadī sē us pār lē gayā .

¹⁵²They have just shown that his father carried him in a basket on his head and took him across a river.

¹⁵⁸Rājāī ādi kuchh nahī̃ dikhāī hai .

¹⁵³They haven’t shown the kingdom etc.

¹⁵⁹Unkē bāp key|kī mahimā kyō̃ nahī̃ hai  !

¹⁵⁴Why isn’t there any praise of his father?

¹⁶⁰Abhī tum jāntē hō is samay kr̥iṣhṇa key|kī ātmā nē achchhī rīti paṛhāī paṛhī hai . ¹⁶¹Jis kāraṇ mā̃ bāp sē bhī ūñch pad pāyā hai .

¹⁵⁵You now understand that the Krishna soul studied this study very well at this time and it was due to this that he received a status higher than that of his parents.

¹⁶²Tum samajhtē hō ham śhrīkr̥iṣhṇa key|kī rājdhānī mē̃ thē , svarg mē̃ tō thē nā .

¹⁵⁶You understand you were in Shri Krishna’s kingdom; you were in heaven.

¹⁶³Phir ham chandravanśhī banē .

¹⁵⁷You then became part of the moon dynasty.

¹⁶⁴Ab phir sūryavanśhī bannē kē liē śhrīmat par chal pāvan ban pāvan duniyā K|kē mālik banē̃gē .

¹⁵⁸In order to become part of the sun dynasty once again, we will follow shrimat and become pure and then become the masters of the pure world.

¹⁶⁵Har ēk apnī avasthā kō dēkh saktē hō . ¹⁶⁶Agar ham is samay śharīr chhōṛ dē̃ tō kis gati kō pāyēṅgē .

¹⁵⁹Each one of you can check your own stage: What will I have achieved if I leave my body at this time?

¹⁶⁷Har ēk samajh saktē haĩ .

¹⁶⁰Each of you can understand this for yourself.

¹⁶⁸Jitnā bāp kō yād karē̃gē utnē vikarma vināśh hōṅgē .

¹⁶¹The more you remember the Father, the more your sins will be absolved.

¹⁶⁹Manuṣhya kē ūpar kōī āphatē̃ vā duḥkh ātā hai vā dēvālā nikāltē haĩ tō sādhuō̃ kā jākar saṅg kartē haĩ .

¹⁶²When people experience any difficulty or sorrow or they go bankrupt, they go and seek the company of sages.

¹⁷⁰Phir manuṣhya samajhtē yah tō bhagat ādmī hai . ¹⁷¹Ṭhagī thōṛēhī karē̃gē .

¹⁶³They would consider that person to be a religious person, that he wouldn’t cheat anyone.

¹⁷²Aisē-aisē bhī dō chār varṣh mē̃ bahut dhanvān hō jātē haĩ .

¹⁶⁴Even such people become very wealthy in two to four years.

¹⁷³Unhō̃ K|kē bahut chhipē huē paisē hōtē haĩ .

¹⁶⁵They have a lot of money hidden away.

¹⁷⁴Har ēk apnī buddhi sē samajh saktē haĩ .

¹⁶⁶Each of you can use your intellect to understand.

¹⁷⁵Tumhārē mē̃ bhī bahut haĩ jō bahut cum|kam yād kartē haĩ isliē bābā kahtē haĩ apnā kalyāṇ chāhtē hō tō apnē pās|pass nōṭabuk rakhō .

¹⁶⁷Among you, there are also many who remember Baba very little. ¹⁶⁸This is why Baba says: If you want to benefit yourself, keep a notebook with you.

¹⁷⁶Chart note karō . ¹⁷⁷Ham sārē din mē̃ kitnā samay yād mē̃ rahē .

¹⁶⁹Note down in your chart how much you remember Baba throughout the whole day.

¹⁷⁸Manuṣhya tō sārī jīvan key|kī bhī history likhtē haĩ .

¹⁷⁰Some people even write their whole life story.

¹⁷⁹Tumkō tō sirph yād kā chart likhnā hai , apnī hī unnati hai .

¹⁷¹You just have to write your chart of remembrance. ¹⁷²There will be benefit for you in this.

¹⁸⁰Bābā kō yād nahī̃ karē̃gē tō ūñch pad pā nahī̃ sakē̃gē .

¹⁷³If you don’t remember Baba you won’t be able to claim a high status.

¹⁸¹Vikarma vināśh hī nahī̃ hōṅgē tō ūñch pad kaisē pāyēṅgē .

¹⁷⁴If your sins haven’t been absolved, how would you claim a high status?

¹⁸²Phir sajāyē̃ khānī paṛēgī .

¹⁷⁵Punishment will then have to be experienced.

¹⁸³Mōchrā jō nahī̃ khāyēṅgē tō pad achchhā milēgā .

¹⁷⁶Those who don’t experience punishment will claim a good status.

¹⁸⁴Mōchrā khākar phir kuchh thōṛā bahut pad pānā vah kyā kām kā .

¹⁷⁷Of what use is it to attain a low status after experiencing punishment?

¹⁸⁵Dharmarāj kā mōchrā na khāyē̃ , bēijjatī na hō - yah puruṣhārth karnā hai .

¹⁷⁸Make effort so that you don’t experience punishment from Dharamraj and lose your honour.

¹⁸⁶Tum dēkhtē hō śhivbābā baiṭhā rahtā hai phir dharmarāj bhī hai .

¹⁷⁹You can see that Shiv Baba is sitting here, but at that time there will also be Dharamraj.

¹⁸⁷Tumkō sab sākṣhātkār karātē haĩ . ¹⁸⁸Tumnē yah-yah kiyā thā , yād hai  ?

¹⁸⁰You will be given visions of everything you have done: Do you remember this?

¹⁸⁹Ab khāō sajā .

¹⁸¹Now, experience punishment!

¹⁹⁰Phir usī samay sajāyē̃ utnī hī khātē haĩ , jitnī janma-janmāntar khātē haĩ .

¹⁸²The punishment then experienced at that moment will be as though it is the punishment you have received for birth after birth.

¹⁹¹Pichhāṛī mē̃ thōṛā rōṭī ṭukkaṛ milā , ussē kyā phāydā .

¹⁸³What would be the benefit of receiving a small piece of chapatti at the end?

¹⁹²Mōchrā tō nahī̃ khānā chāhiē .

¹⁸⁴No punishment should be experienced.

¹⁹³Apnī avasthā key|kī jāñch karnī hai .

¹⁸⁵Check your own stage.

¹⁹⁴Jaisē pōtāmēl nikāltē haĩ .

¹⁸⁶People keep their accounts for six or twelve months.

¹⁹⁵Kōī 6 mās kā , kōī 12 mās kā .

¹⁸⁷Some even write up their accounts every day.

¹⁹⁶Kōī tō rōz kā bhī nikāltē haĩ .

¹⁸⁸The Father says: You too are businessmen.

¹⁹⁷Bāp kahtē haĩ - tum bhī vyāpārī hō .

¹⁸⁹Scarcely any businessmen do business with the unlimited Father.

¹⁹⁸Kōī virlā vyāpārī bēhad K|kē bāp sē vyāpār karē .

¹⁹⁰Even if you don’t have any money, you have your bodies and minds.

¹⁹⁹Dhan nahī̃ tō tan-man tō hai nā .

¹⁹¹He is also called the Stockbroker.

²⁰⁰Unkō śharrāph bhī kahtē haĩ .

¹⁹²He exchanges everything for you.

²⁰¹Maṭṭā saṭṭā kartē haĩ nā . ²⁰²Tum tan-man-dhan dētē hō return mē̃ 21 janm kē liē kitnā varsā pātē hō .

¹⁹³You give Him your bodies, minds and wealth and, in return, you receive such an inheritance for 21 births!

²⁰³Bābā ham āpkā hū̃ .

¹⁹⁴“Baba, I belong to You.

²⁰⁴Aisī yukti batāō jō hamārī ātmā aur śharīr in lakṣhmī-nārāyaṇ jaisā ban jāyē .

¹⁹⁵Show me such a method that both I, this soul, and my body become like Lakshmi or Narayan.”

²⁰⁵Bābā kahtē maĩ tumkō kitnā gōrā banātā hū̃ .

¹⁹⁶Baba says: I am making you so beautiful!

²⁰⁶Ēkdam rūp hī badal dētā hū̃ .

¹⁹⁷Your form changes completely.

²⁰⁷Dūsrē janm mē̃ tumkō first class śharīr milēgā .

¹⁹⁸In your next birth you will receive a first-class body.

²⁰⁸Tum vaikuṇṭha mē̃ bhī dēkhtē hō .

¹⁹⁹You can see everything in Paradise.

²⁰⁹Tum jāntē hō yah mama bābā phir lakṣhmī-nārāyaṇ banē̃gē .

²⁰⁰You know that Mama and Baba will become Lakshmi and Narayan.

²¹⁰Aim object bhī dikhātē haĩ .

²⁰¹The aim and objective is also shown.

²¹¹Ab jō jitnā puruṣhārth karē .

²⁰²It now depends on how much effort you make.

²¹²Agar puruṣhārth pūrā nahī̃ karē̃gē , dhamapā macāyēṅgē tō apnā pad hī bhraṣhṭa karē̃gē .

²⁰³If you don’t make full effort but create chaos, you destroy your status.

²¹³Achchhā  !

²⁰⁴Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁶The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²⁰⁷Essence for dharna:

²¹⁷1 ) apnī avasthā key|kī jāñch svayã hī karnī hai .

²⁰⁸ 1. Check your own stage.

²¹⁸Apnē kalyāṇ kē liē daily diary rakhnī hai , jismē̃ yād kā chart note karnā hai .

²⁰⁹Keep a daily diary for your own benefit and note down your chart of remembrance in that.

²¹⁹2 ) bēhad K|kē bāp sē sachchā-sachchā vyāpār karnā hai .

²¹⁰ 2. Do true business with the unlimited Father.

²²⁰Apnā tan-man-dhan bāp havālē kar 21 janmō̃ kē liē return lēnā hai .

²¹¹Surrender your body, mind and wealth to the Father and claim a return for 21 births.

²²¹Niśhchaybuddhi ban apnā kalyāṇ karnā hai .

²¹²Have faith in the intellect and benefit yourself.

²²²Vardān  : pahlī śhrīmat par viśhēṣh attention dē foundation kō majbūt banānē vālē sahajyōgī bhav

²¹³Blessing: May you become an easy yogi and make your foundation strong by paying special attention to the first shrimat.

²²³Bāpdādā key|kī number one śhrīmat hai ki apnē kō ātmā samajhkar bāp kō yād karō .

²¹⁴ BapDada’s number one shrimat is: Consider yourself to be a soul and remember the Father.

²²⁴Yadi ātmā kē bajāē apnē kō sādhāraṇ śharīrdhārī samajhtē hō tō yād ṭik nahī̃ saktī .

²¹⁵If, instead of considering yourself to be a soul, you then consider yourself to be an ordinary bodily being, you cannot have remembrance.

²²⁵Vaisē bhī kōī dō chījō̃ kō jab jōṛā jātā hai tō pahlē samān banātē haĩ , aisē hī ātmā samajhkar yād karō tō yād sahaj hō jāyēgī .

²¹⁶Just as before two things are joined, they are first made the same, in the same way, when you have remembrance while considering yourself to be a soul, your remembrance will become easy.

²²⁶Yah śhrīmat hī mukhya foundation hai .

²¹⁷This shrimat is the main foundation.

²²⁷Is bāt par bār-bār attention dō tō sahajyōgī ban jāyēṅgē .

²¹⁸Repeatedly pay attention to this matter and you will become an easy yogi.

²²⁸Slōgan  : karma ātmā kā darśhan karānē vālā darpaṇ hai isliē karma dvārā śhakti svarūp kō pratyakṣha karō .

²¹⁹Slogan: Karma is the mirror through which you have a glimpse of the soul. ²²⁰Therefore, reveal your Shakti form in your actions.

²²¹*** Om Shanti ***