रविवार 25 जुलाई 2021 की दैनिक मुरली

⁰25-07-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 20-02-88 madhuban

⁰ 25/07/21 Madhuban Avyakt BapDada Om Shanti 20/02/88

¹Tan , man key|kī thakāvaṭ miṭānē kā sādhan - «  śhaktiśhālī yād ' '

¹The way to finish tiredness of the mind and the body is to have powerful remembrance.

²Āj pardēśhī bāp apnē anādi dēśhvāsī aur ādi dēśhvāsī sēvā-artha sabhī vidēśhī , aisē bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Father, the Resident of the faraway land, has come to meet His children who are residents of the eternal land, residents of the original land as well as those who are living abroad for the sake of service.

³Bāpdādā jāntē haĩ ki yahī mērē sikīladhē lāḍlē bachchē haĩ , anādi dēśh paramdhām K|kē nivāsī haĩ aur sāth-sāth sr̥iṣhṭi K|kē ādi K|kē isī bhārat bhūmi mē̃ jab satyugī svadēśh thā , apnā rājya thā jiskō sabhī bhārat kahtē haĩ , tō ādi mē̃ isī bhāratadēś-vāsī thē .

³BapDada knows that you are My long-lost and now-found specially beloved children, and that you are residents of the eternal land, the supreme abode. ⁴At the beginning of the world, when there was your original land, the land of Bharat, when it was your golden-aged sovereignty, your own kingdom, which everyone calls Bharat, you were also the residents of that same Bharat.

⁴Isī bhārat bhūmi mē̃ brahmā bāp K|kē sāth-sāth rājya kiyā hai .

⁵You ruled in this land of Bharat with Father Brahma.

⁵Anēk janm apnē rājya mē̃ sukh-śhānti sampann anēk jīvan vyatīt kiyē haĩisaliē ādi dēśhvāsī hōnē K|kē kāraṇ bhārat bhūmi sē dil kā snēh hai .

⁶For many births, you lived lives filled with happiness and peace in your own kingdom. ⁷This is why, because you were residents of the original land, you have love in your hearts for the land of Bharat.

⁶Chāhē kitnā bhī abhī ant mē̃ bhārat garīb vā dhūl-miṭṭī vālā ban gayā hai , phir bhī apnā dēśh sō apnā hī hōtā hai .

⁸No matter how poor and dusty Bharat has become now at the end (of the cycle), your land is after all your own land.

⁷Tō āp sabhī key|kī ātmā kā apnā dēśh aur śharīrdhārī dēvtā jīvan kā apnā dēśh kaun sā thā  ?

⁹So, what is the land that belongs to all of you souls and what is the land that you belonged to when you were in deity bodies?

⁸Bhārat hī thā nā .

¹⁰It was Bharat, was it not?

⁹Kitnē janm bhārat bhūmi mē̃ rahē hō , vah yād hai  ?

¹¹Do you remember how many births you have lived in this land of Bharat?

¹⁰21 janmō̃ kā varsā sabhī nē bāp sē prāpt kar liyā hai , isliē 21 janm key|kī tō guarantee hai hī hai .

¹²All of you had attained your inheritance for 21 births from the Father and you therefore definitely have this guarantee for 21 births.

¹¹Bād mē̃ bhī har ēk ātmā K|kē kaī janm bhārat bhūmi mē̃ hī huē haĩ kyōṅki jō brahmā bāp K|kē samīp ātmāyē̃ haĩ , samān bannē vālī ātmāyē̃ haĩ , vah brahmā bāp K|kē sāth-sāth āpē hī pūjya , āpē hī pujārī kā part bhī sāth mē̃ bajātī haĩ .

¹³Later, too, all of you souls took many other births in the land of Bharat because the souls who are close to Father Brahma, souls who are to become equal to him, will play their parts of being the ones who are worthy of worship and worshippers with Father Brahma.

¹²Dvāpar yug K|kē pahlē bhakta āp brāhmaṇ ātmāyē̃ bantī hō .

¹⁴It is you Brahmin souls who become the first devotees of the copper age.

¹³Ādi svarg mē̃ isī dēśh K|kē vāsī thē aur anēk bār bhārat-bhūmi K|kē dēśhvāsī hō .

¹⁵At the beginning of heaven, you were residents of this land and you have been residents of the land of Bharat many times.

¹⁴Isliē brāhmaṇō̃ K|kē alaukik saṅsār ' madhuban ' sē ati pyār hai .

¹⁶This is why you have deep love for Madhuban, the alokik world of Brahmins.

¹⁵Yah madhuban brāhmaṇō̃ kā chhōṭā-sā saṅsār hai .

¹⁷This Madhuban is the small world of Brahmins.

¹⁶Tō yah saṅsār bahut achchhā lagtā hai nā .

¹⁸So, you like this world very much, do you not?

¹⁷Yahā̃ sē jānē kō dil nahī̃ hōtī hai nā .

¹⁹You don’t feel like going back from here, do you?

¹⁸Agar abhī-abhī order kar lē̃ ki madhuban nivāsī ban jāō , tō khuśh hōṅgē nā .

²⁰If an order were to be given for you to become a resident of Madhuban right now, you would be happy, would you not?

¹⁹Vā yah saṅkalp āyēgā ki sēvā kaun karēgā  ?

²¹Or, would you think: Who will do service?

²⁰Sēvā kē liē tō jānā hī chāhiē .

²²That you should go back for service?

²¹Bāpdādā kahē - baiṭh jāō , phir bhī sēvā yād āyēgī  ?

²³If BapDada were to tell you to sit down here, would you still remember your service then?

²²Sēvā karānē vālā kaun hai  ?

²⁴Who is the One who inspires you to do service?

²³Jō bāp kā direction hō , śhrīmat hō , uskō usī rūp mē̃ pālan karnā - iskō kahtē haĩ sachchā āgyākārī bachchā .

²⁵To follow the Father’s directions and shrimat in the way that they are given is to be a truly obedient child.

²⁴Bāpdādā jāntē haĩ - madhuban mē̃ biṭhānā hai vā sēvā par bhējnā hai .

²⁶BapDada knows whether to make you sit in Madhuban or to send you on service.

²⁵Brāhmaṇ bachchō̃ kō her|har bāt mē̃ ever ready rahnā hai .

²⁷Brahmin children have to remain ever ready in every situation.

²⁶Abhī-abhī jō direction milē usmē̃ ever ready rahnā .

²⁸Remain ever ready for the direction you receive right now.

²⁷Saṅkalp mātra bhī manmat mix na hō , iskō kahtē haĩ śhrīmat par chalnē vālī śhrēṣhṭh ātmā .

²⁹Do not let the dictates of your own mind - even the slightest thought – be mixed in this. ³⁰This is known as being an elevated soul who follows shrimat.

²⁸Yah tō jāntē hō nā ki sēvā K|kē jimmēvār bāpdādā hai .

³¹You know that BapDada is responsible for service, do you not?

²⁹Vā āp haĩ  ?

³²Or, are you responsible?

³⁰Is jimmēvārī sē tō āp halkē hō nā ki jimmēvārī kā thōṛā-thōḍā bōjhā hai  ?

³³You are free from this responsibility, are you not? ³⁴Or, do you have a little burden?

³¹Itnā baṛā programme karnā hai , yah karnā hai - bōjh tō nahī̃ samajhtē hō nā .

³⁵“I have to do such a big programme. ³⁶I have to do this.” ³⁷You don’t consider all of that to be a burden, do you?

³²Karāvanhār karā rahā hai .

³⁸Karavanhar is making you do it.

³³Karāvanhār ēk hī bāp hai , kisī key|kī bhī buddhi kō touch kar viśv-sēvā kā kārya karātē rahē haĩ aur karātē rahē̃gē .

³⁹Only the one Father is Karavanhar and He has been touching people’s intellects and carrying out the task of world service and He will continue to do it.

³⁴Sirph nimitt bachchō̃ kō isliē banātē haĩ ki jō karēgā sō pāyēgā .

⁴⁰He simply makes the children the instruments because those who do something will receive the fruit of it.

³⁵Pānē vālē bachchē haĩ , bāp kō pānā nahī̃ hai .

⁴¹It is the children who will receive something; the Father doesn’t want to attain anything.

³⁶Prālabgh pānā yā sēvā kā phal anubhav hōnā - yah ātmāō̃ kā kām hai , isliē nimitt bachchō̃ kō banātē haĩ .

⁴²It is souls who are to receive the reward and also experience the fruit of service. ⁴³This is why He makes you children instruments.

³⁷Sākār rūp mē̃ bhī sēvā karānē kā kārya dēkhā aur abhī avyakt rūp mē̃ bhī karāvanhār bāp avyakt brahmā dvārā bhī kaisē sēvā karā rahā hai yah bhī dēkh rahē hō .

⁴⁴You saw the task of doing service in the corporeal form and, you are now also seeing how the Father, Karavanhar, is working through avyakt Brahma and getting the service done.

³⁸Avyakt sēvā key|kī gati aur hī tīvragati hai  !

⁴⁵The speed of avyakt service is very intense.

³⁹Karānē vālā karā rahā hai aur āp kaṭhputlī K|kē samān nāch rahē hō .

⁴⁶The One who inspires is inspiring you and you are dancing like puppets.

⁴⁰Yah sēvā bhī ēk khēl hai .

⁴⁷This service is also like a play.

⁴¹Karānē vālā karā rahā hai aur āp nimitt ban ēk kadam kā padmaguṇā prālabdh banā rahē hō .

⁴⁸The One who inspires is inspiring you and you, as instruments, are creating a multi-million fold reward with each step.

⁴²Tō bōjh kiskē ūpar hai  ?

⁴⁹So, who has the burden?

⁴³Karānē vālē par yā karnē vālē par  ?

⁵⁰The One who is inspiring it to happen or the one who is doing it?

⁴⁴Bāp tō jāntē haĩ - yah bhī bōjh nahī̃ hai .

⁵¹The Father knows that even that is not really a burden.

⁴⁵Āp bōjh kahtē hō tō bāp bhī bōjh śhabda kahtē haĩ .

⁵²You refer to it as a burden and so the Father also uses the word “burden”.

⁴⁶Bāp kē liē tō sab huā hī paṛā hai .

⁵³For the Father, everything is already accomplished.

⁴⁷Sirph jaisē lakīr khīñchī jātī hai , lakīr khīñchnā baṛī bāt lagtī hai kyā  ?

⁵⁴Everything is just like drawing a line. ⁵⁵Does it feel like a big thing to draw a line?

⁴⁸Tō aisē bāpdādā sēvā karātē haĩ .

⁵⁶So BapDada enables service to take place in this way.

⁴⁹Sēvā bhī itnī hī sahaj hai jaisē ēk lakīr khīñchnā .

⁵⁷Service is also just as easy as drawing a line.

⁵⁰Repeat kar rahē haĩ , nimitt khēl kar rahē haĩ .

⁵⁸You are simply repeating everything for the sake of it; you are simply playing a game.

⁵¹Jaisē māyā kā vighna khēl hai , tō sēvā bhī mēhnat nahī̃ lēkin khēl hai - aisē samajhnē sē sēvā mē̃ sadā hī riphrēśamēnṭa anubhav karē̃gē .

⁵⁹Just as the obstacles of Maya are a game, so too, service is also not effort, but a game. ⁶⁰By thinking in this way, you will constantly experience refreshment in service.

⁵²Jaisē kōī khēl kisliē kartē haĩ  ?

⁶¹Why do people play games?

⁵³Thaknē kē liē nahī̃ , refresh hōnē kē liē khēl kartē haĩ .

⁶²Not to get tired; they play games to feel refreshed.

⁵⁴Chāhē kitnā bhī baṛā kārya hō lēkin aisā hī anubhav karē̃gē jaisē khēl karnē sē refresh hō jātē haĩ .

⁶³No matter how big the task is, you will experience it to be like a game and feel refreshed.

⁵⁵Chāhē kitnā bhī thakānē vālā khēl hō lēkin khēl samajhnē sē thakāvaṭ nahī̃ hōtī kyōṅki apnē dil key|kī rūchi sē khēl kiyā jātā hai .

⁶⁴No matter how tiring a game may be, by considering it to be a game, there won’t be any tiredness because you are playing that game with your heart in it.

⁵⁶Chāhē khēl mē̃ kitnā bhī hārḍ-varka karnā paṛē lēkin vah bhī manōrañjan lagtā hai kyōṅki apnī dil sē kartē hō .

⁶⁵No matter how hard you have to work in a game, you feel that it is enjoyment because you are doing it with your heart.

⁵⁷Aur kōī laukik kārya bōjh misal hōtā hai , nirvāh arth|earth karnā hī paṛēgā .

⁶⁶Some mundane tasks feel like a burden and you feel that you have to do them for the livelihood of your body.

⁵⁸Duty samajh kartē haĩ , isliē mēhnat lagtī hai .

⁶⁷You do that considering it to be your duty. ⁶⁸This is why it takes effort.

⁵⁹Chāhē śhārīrik mēhnat kā , chāhē buddhi key|kī mēhnat kā kām hai , lēkin duty samajh karnē sē thakāvaṭ anubhav karē̃gē kyōṅki vah dil key|kī khuśhī sē nahī̃ kartē , jō apnē man K|kē umaṅg sē , khuśhī sē kārya kiyā jātā hai , usmē̃ thakāvaṭ nahī̃ hōtī , bōjh anubhav nahī̃ hōtā .

⁶⁹Whether something is physical or intellectual work, when you consider it to be a duty, you experience tiredness because you are not doing it with happiness in your heart. ⁷⁰Whatever task you carry out with enthusiasm in your mind and with happiness, you won’t feel tired doing that; you won’t feel it to be a burden.

⁶⁰Kahā̃-kahā̃ bachchō̃ kē ūpar sēvā K|kē hisāb sē jyādā kārya bhī ā jātā hai , isliē bhī kabhī-kabhī thakāvaṭ feel ( anubhav ) hōtī hai .

⁷¹Sometimes, some children take on more tasks than is required for their service and they therefore sometimes feel tired.

⁶¹Bāpdādā dēkhtē haĩ ki kaī bachchē athak ban sēvā karnē K|kē umaṅg-utsāh mē̃ bhī rahtē haĩ .

⁷²BapDada sees that some children maintain their enthusiasm and continue to do service tirelessly.

⁶²Phir bhī himmat rakh āgē baṛh rahē haĩ - yah dēkh bāpdādā harṣhit bhī hōtē haĩ . ⁶³Phir bhī sadā buddhi kō halkā jarūr rakhō .

⁷³Nevertheless, you maintained courage and are moving forward. ⁷⁴BapDada is pleased to see this, but, nevertheless, you must definitely keep your intellect light.

⁶⁴Bāpdādā bachchō̃ K|kē sab plan , programme vatan mē̃ baiṭhē bhī dēkhtē rahtē haĩ .

⁷⁵BapDada continues to watch all the children’s plans and programmes while sitting in the subtle region.

⁶⁵Har ēk bachchē key|kī yād aur sēvā kā record bāpdādā kē pās her|har samay kā rahtā hai .

⁷⁶Each child’s record of remembrance and service is with BapDada at every moment.

⁶⁶Jaisē āpkī duniyā mē̃ record rakhnē K|kē kaī sādhan haĩ . ⁶⁷Bāp kē pās science K|kē sādhanō̃ sē bhī refine sādhan hai , svataḥ hī kārya kartē rahtē .

⁷⁷Just as in your world you have many facilities for keeping records, so the Father has even more refined facilities than the scientific ones to keep your records and these continue to work automatically.

⁶⁸Jaisē science K|kē sādhan jō bhī kārya kartē , vah light K|kē ādhār sē kartē .

⁷⁸Whatever task the instruments of science carry out, they only function with light.

⁶⁹Sūkṣhmavatan tō hai hī light kā .

⁷⁹The subtle region is of light.

⁷⁰Sākār vatan key|kī light K|kē sādhan phir bhī prakr̥iti K|kē sādhan hai , lēkin avyakt vatan K|kē sādhan prakr̥iti K|kē nahī̃ haĩ .

⁸⁰The facilities that function with light are still facilities of matter, but the facilities of the subtle region are not of matter.

⁷¹Aur prakr̥iti rūp badaltī hai , satō , rajō , tamō mē̃ parivartan hōtī haĩ . ⁷²Is samay tō hai hī tamō-guṇī prakr̥iti , isliē yah sādhan āj chalē̃gē , kal nahī̃ chalē̃gē .

⁸¹Matter changes from sato to rajo to tamo. ⁸²At this time, the elements of matter are tamoguni, and this is why those facilities work one day but don’t work the next day.

⁷³Lēkin avyakt vatan K|kē sādhan prakr̥iti sē parē haĩ , isliē vah parivartan mē̃ nahī̃ ātē .

⁸³However, the facilities of the subtle region are beyond matter and this is why they do not change.

⁷⁴Jab chāhō , jaisē chāhō sūkṣhma sādhan sadā hī apnā kārya kartē rahtē haĩ isliē sab bachchō̃ K|kē record dēkhnā bāpdādā kē liē baṛī bāt nahī̃ hai .

⁸⁴Whenever you want and however you want, the subtle facilities constantly continue to carry out their task. ⁸⁵This is why it is not a big thing for BapDada to see the records of all the children.

⁷⁵Āp lōgō̃ kō tō sādhanō̃ kō sambhālnā hī muśhkil hō jātā hai nā .

⁸⁶It becomes difficult for all of you to look after the facilities.

⁷⁶Tō bāpdādā yād aur sēvā kā - dōnō̃ hī record dēkhtē haĩ kyōṅki dōnō̃ kā balance extra blessing dilātā hai .

⁸⁷So BapDada is looking at the records of both remembrance and service because a balance of the two brings you extra blessings.

⁷⁷Jaisē sēvā kē liē samay nikāltē hō , tō usmē̃ kabhī niyam sē bhī jyādā lagā dētē hō .

⁸⁸You make time for service, but you sometimes use more time for service than for your general discipline.

⁷⁸Sēvā mē̃ samay lagānā bahut achchhī bāt hai aur sēvā kā bal bhī miltā hai , sēvā mē̃ busy hōnē K|kē kāraṇ chhōṭī-chhōṭī bātō̃ sē bach bhī jātē hō .

⁸⁹To use your time in doing service is a very good thing and you also receive power from doing service and because of being busy in doing service, you are also protected from many small things.

⁷⁹Bāpdādā bachchō̃ key|kī sēvā par bahut khuśh haĩ , himmat par balihār jātē haĩ , lēkin jō sēvā yād mē̃ , unnati mē̃ thōṛā bhī rūkāvaṭ karnē kē nimitt hōtī hai , tō aisī sēvā K|kē samay kō cum|kam karnā chāhiē .

⁹⁰BapDada is pleased to see the children’s service and He surrenders Himself to your courage. ⁹¹However, if there is any service that causes the slightest block in your remembrance and progress, then the time for that should be reduced.

⁸⁰Jaisē rātri kō jāgtē hō , 12 . 00 vā 1 . 00 bajā dētē hō tō amr̥itvēlā fresh nahī̃ hōgā .

⁹²For instance, when you stay awake till midnight or 1.00 am, your amrit vela will not then be fresh.

⁸¹Baiṭhtē bhī hō tō niyam pramāṇ . ⁸²Aur amr̥itvēlā śhaktiśhālī nahī̃ tō sārē din key|kī yād aur sēvā mē̃ antar paṛ jātā hai .

⁹³You sit according to a discipline but if your amrit vela is not powerful, a difference is created in your remembrance and service throughout the day.

⁸³Mānō sēvā K|kē plan banānē mē̃ vā sēvā kō practical lānē mē̃ samay bhī lagtā hai .

⁹⁴It takes time to make plans for service and to put those plans into a practical form.

⁸⁴Tō rāt K|kē samay kō kaṭ karkē 12 . 00 kē badlē 11 . 00 bajē sō jāō .

⁹⁵So, then, instead of going to sleep at midnight, cut that down and go to sleep at 11.00 pm.

⁸⁵Vahī ēk ghaṇṭā jō cum|kam kiyā aur śharīr kō rest dī|the tō amr̥itvēlā achchhā rahēgā , buddhi bhī fresh rahēgī .

⁹⁶The one hour you cut down that gave rest to your body will enable you to have good amrit vela, and your intellect will also remain fresh.

⁸⁶Nahī̃ tō dil khātī hai ki sēvā tō kar rahē haĩ lēkin yād kā chart jitnā hōnā chāhiē , utnā nahī̃ hai .

⁹⁷Otherwise, your conscience will bite you - that you are doing service, but that your chart of remembrance is not what it should be.

⁸⁷Jō saṅkalp dil mē̃ vā man mē̃ bār-bār ātā hai ki yah aisā hōnā chāhiē lēkin hō nahī̃ rahā hai , tō us saṅkalp K|kē kāraṇ buddhi bhī fresh nahī̃ hōtī .

⁹⁸When you repeatedly think that something is not as it should be, that it is not happening in that way, then, because of that thought, your intellect doesn’t stay fresh.

⁸⁸Aur buddhi agar fresh hai tō fresh buddhi sē 2-3 ghaṇṭē kā kām 1 ghaṇṭē mē̃ pūrā kar saktē hō .

⁹⁹However, when your intellect is fresh, you can then do two to three hours of work in one hour with a fresh intellect.

⁸⁹Thakī huī buddhi mē̃ time jyādā lag jātā hai , yah anubhav hai nā .

¹⁰⁰You experience something taking longer time because of a tired intellect, do you not?

⁹⁰Aur jitnī fresh buddhi rahtī , śharīr K|kē hisāb sē bhī fresh aur ātmik unnati K|kē rūp mē̃ bhī fresh - double phrēśanēs ( tājagī ) rahtī tō ēk ghaṇṭē kā kārya ādhā ghaṇṭē mē̃ kar lē̃gē , isliē sadaiv apnī dincharyā mē̃ fresh buddhi rahnē kā attention rakhō . ⁹¹Jyādā sōnē key|kī bhī ādat na hō lēkin jō āvaśhyak samay śharīr K|kē hisāb sē chāhiē uskā attention rakhō .

¹⁰¹However, the fresher your intellect remains – physically as well as spiritually – with double freshness – one hour’s work can be done in half an hour. ¹⁰²Therefore, always pay attention to your daily timetable so that you have a fresh intellect. ¹⁰³Let there not be the habit of sleeping too much, but however much time you feel is necessary for your body, definitely pay attention to giving it that much rest.

⁹²Kabhī-kabhī kōī sēvā kā chance hōtā hai , mās dō mās mē̃ dō-chār bār dērī hō gaī , vah dūsrī bāt hai , lēkin agar niyamit rūp sē śharīr thakā huā hōgā tō yād mē̃ fark paṛēgā .

¹⁰⁴If sometimes, when there is a chance to do a particular type of service, you have late nights two or four times in a month or two months, that is a different matter, but if your body is always tired, that then creates a difference in your remembrance.

⁹³Jaisē sēvā kā programme banātē hō , 4 ghaṇṭē kā samay nikālnā hai tō nikāl lētē hō .

¹⁰⁵You make a programme for service, that you have to have four hours of it, and you make that time.

⁹⁴Aisē yād kā bhī samay niśhchit nikālnā hī hai - iskō bhī āvaśhyak samajh is vidhi sē apnā programme banāō .

¹⁰⁶In the same way, think that you definitely have to make time for remembrance too. ¹⁰⁷Consider this to be essential and make your programme in this way.

⁹⁵Sustī nahī̃ hō lēkin śharīr kō rest dēnā hai - is vidhi sē chalō kyōṅki din-pratidin sēvā kā tō aur hī tīvragati sē āgē baṛhnē kā samay ātā jā rahā hai .

¹⁰⁸Don’t be lazy, but definitely give your body rest. ¹⁰⁹Continue to move along with this method because, day by day, the time is coming when service will move at a fast speed.

⁹⁶Āp samajhtē hō - achchhā , yah ēk varṣh kā kārya pūrā hō jāyēgā , phir rest kar lē̃gē , ṭhīk kar lē̃gē , yād kō phir jyādā baṛhā lē̃gē .

¹¹⁰You might think: OK, let this one year’s project be completed and we will then take a rest and put everything right, that we will increase remembrance at that time.

⁹⁷Lēkin sēvā K|kē kārya tō din-pratidin nayē sē nayē aur baṛē sē baṛē hōnē haĩ isliē sadā balance rakhō .

¹¹¹However, the projects for service are newer by the day and getting bigger day by day. ¹¹²Therefore, always keep a balance.

⁹⁸Amr̥itvēlē fresh hō , phir vahī kām sārē din mē̃ samay pramāṇ karō tō bāp key|kī blessing bhī extra milēgī aur buddhi bhī fresh hōnē K|kē kāraṇ bahut jaldī aur saphalatā-pūrvak kārya kar sakēgī .

¹¹³Let your amrit vela be fresh, and do that same work at the right time and you will then receive extra blessings from the Father. ¹¹⁴Then, because your intellect is fresh, you will be able to do the work very quickly and successfully.

⁹⁹Samjhā  ?

¹¹⁵Do you understand?

¹⁰⁰Bāpdādā dēkh rahē haĩ - bachchō̃ mē̃ umaṅg bahut hai , isliē śharīr kā bhī nahī̃ sōchtē .

¹¹⁶BapDada is seeing that you children have a lot of enthusiasm and this is why you don’t even think about your bodies.

¹⁰¹Umaṅg-utsāh sē āgē baṛh rahē haĩ .

¹¹⁷You are moving forward with zeal and enthusiasm.

¹⁰²Āgē baṛhānā bāpdādā kō achchhā lagtā hai , phir bhī balance avaśhya chāhiē .

¹¹⁸BapDada likes it when you move forward. ¹¹⁹Nevertheless a balance is definitely needed.

¹⁰³Bhal kartē rahtē hō , chaltē rahtē hō lēkin kabhī-kabhī jaisē bahut kām hōtā hai tō bahut kām mē̃ ēk tō buddhi key|kī thakāvaṭ hōnē K|kē kāraṇ jitnā chāhtē utnā nahī̃ kar pātē aur dūsrā - bahut kām hōnē K|kē kāraṇ thōṛā-sā bhī kisī dvārā thōṛī halchal hōgī tō thakāvaṭ K|kē kāraṇ chiṛchiṛāpan hō jātā . ¹⁰⁴Ussē khuśhī kam hō jātī hai .

¹²⁰You may continue to do it and continue to move along, but when you sometimes have a lot of work to do, then, because your intellect is already tired, you are unable to do as much as you want. ¹²¹Secondly, because you have a lot of work to do, when there is the slightest upheaval caused by anyone, due to any reason, then, because of tiredness, there is also irritation and this reduces your happiness.

¹⁰⁵Vaisē andar ṭhīk rahtē hō , sēvā kā bal bhī mil rahā hai , khuśhī bhī mil rahī hai , phir bhī śharīr tō purānā hai nā isliē too-much mē̃ nahī̃ jāō .

¹²²Generally, you are fine internally, you are receiving the power of service, you are experiencing happiness, but yet your body is still old, is it not? ¹²³Therefore, do not get into too much.

¹⁰⁶Balance rakhō .

¹²⁴Keep a balance.

¹⁰⁷Yād K|kē chart par thakāvaṭ kā asar nahī̃ hōnā chāhiē . ¹⁰⁸Jitnā sēvā mē̃ busy rahtē hō , bhal kitnā bhī busy rahō lēkin thakāvaṭ miṭānē kā viśhēṣh sādhan her|har ghaṇṭē vā dō ghaṇṭē mē̃ ēk minute bhī śhaktiśhālī yād kā avaśhya nikālō  !

¹²⁵Your tiredness should not affect your chart of remembrance, no matter how busy you are doing service. ¹²⁶No matter how busy you are, the special way to finish tiredness is definitely to make time for one minute of powerful remembrance every hour or every two hours.

¹⁰⁹Jaisē kōī śharīr mē̃ kamjōr hōtā hai tō śharīr kō śhakti dēnē kē liē doctors dō-dō ghaṇṭē bād tākat key|kī davāī pīnē liē dētē haĩ .

¹²⁷For instance, when someone is physically weak, then, in order to energise him physically, doctors give him medicine to boost his energy every two hours.

¹¹⁰Time nikāl davāī pīnī paṛtī hai nā .

¹²⁸You have to make time to take that medicine, do you not?

¹¹¹Tō bīch-bīch mē̃ ēk minute bhī agar śhaktiśhālī yād kā nikālō tō usmē̃ A . be|B . see|sī|C . … sab viṭāminsa ā jāyēṅgē .

¹²⁹So, every now and then, make time to have powerful remembrance for one or two minutes, because all the vitamins, A, B, C, are included in that.

¹¹²Sunāyā thā nā ki śhaktiśhālī yād sadā kyō̃ nahī̃ rahtī  ?

¹³⁰You were told why you are unable to have powerful remembrance constantly, were you not?

¹¹³Jab haĩ hī bāp K|kē aur bāp āpkā , sarv sambandh haĩ , dil kā snēh hai , knowledgeful hō , prāpti K|kē anubhavī hō , phir bhī śhaktiśhālī yād sadā kyō̃ nahī̃ rahtī , uskā kāraṇ kyā  ?

¹³¹Since you belong to the Father and the Father belongs to you, you have all relationships with Him, you have love for Him in your heart, you are knowledge-full, you have experienced attainment from Him, yet what is the reason for there not being powerful remembrance constantly?

¹¹⁴Apnī yād kā link nahī̃ rakhtē .

¹³²You do not keep a link in your remembrance.

¹¹⁵Link ṭūṭtā hai , isliē phir jōṛnē mē̃ samay bhī lagtā , mēhnat bhī lagtī aur śhaktiśhālī kē bajāē kamjōr hō jātē .

¹³³The link breaks and it takes times to reconnect it. ¹³⁴It takes effort so that, instead of being powerful, the remembrance becomes weak.

¹¹⁶Vismr̥iti tō hō nahī̃ saktī , yād rahtī hai .

¹³⁵There cannot be forgetfulness.

¹¹⁷Lēkin sadā śhaktiśhālī yād svataḥ rahē - uskē liē yah link ṭūṭnā nahī̃ chāhiē .

¹³⁶You do have remembrance, but for there to be constantly powerful remembrance at all times automatically, this link must not break.

¹¹⁸Her|har samay buddhi mē̃ yād kā link juṭā rahē - uskī vidhi yah hai .

¹³⁷Let the link of remembrance be forged with your intellect at every moment. ¹³⁸This is the method for that.

¹¹⁹Yah bhī āvaśhyak samjhō .

¹³⁹Consider this to be essential too.

¹²⁰Jaisē vah kām samajhtē hō ki āvaśhyak hai , yah plan pūrā karkē hī uṭhnā hai isliē samay bhī dētē hō , energy bhī lagātē hō .

¹⁴⁰Just as you consider that work to be essential, you don’t want to get up from your seat until a plan is accomplished, and so you give it your time and energy, in the same way, this too is essential.

¹²¹Vaisē yah bhī āvaśhyak hai , inkō pīchhē nahī̃ karō ki yah kām pahlē pūrā karkē phir yād kar lē̃gē , nahī̃ .

¹⁴¹Do not give this a low priority, thinking that you will first finish your work and then have remembrance; no.

¹²²Iskā samay apnē programme mē̃ pahlē add karō .

¹⁴²First of all, add time for remembrance to your programme.

¹²³Jaisē sēvā K|kē plan kē liē dō ghaṇṭē kā time fix kartē hō - chāhē meeting kartē hō , chāhē practical kartē hō , tō dō ghaṇṭē K|kē sāth-sāth yah bhī bīch-bīch mē̃ karnā hī hai - yah add karō .

¹⁴³Just as you fix a service plan for two hours – whether it is a meeting or doing something practically – then, as well as those two hours, you also have to add this in between.

¹²⁴Jō ēk ghaṇṭē mē̃ plan banāyēṅgē , vah ādhā ghaṇṭē mē̃ hō jāyēgā .

¹⁴⁴Then, the plan that you would normally make in one hour, you will be able to do in half an hour.

¹²⁵Karkē dēkhō .

¹⁴⁵Just try it and see.

¹²⁶Āpēhī phrēśanēs sē dō bajē āṅkh khultī hai , vah dūsrī bāt hai .

¹⁴⁶For your eyes to open automatically with freshness at 2.00 am is a different matter.

¹²⁷Lēkin kārya K|kē kāraṇ jāgnā paṛtā hai tō uskā effect ( prabhāv ) śharīr par ātā hai isliē balance kē ūpar sadā attention rakhō .

¹⁴⁷However, when you have to stay awake because of a task, your body is affected. ¹⁴⁸Therefore, always pay attention to keeping a balance.

¹²⁸Bāpdādā tō bachchō̃ kō itnā busy dēkh yahī sōchtē ki inhō̃ K|kē māthē key|kī māliśh hōnī chāhiē .

¹⁴⁹When BapDada sees the children so busy He feels that their heads should be massaged.

¹²⁹Lēkin samay nikālē̃gē tō vatan mē̃ bāpdādā māliśh bhī kar dēgē .

¹⁵⁰However, if you make time, BapDada will massage your heads in the subtle region.

¹³⁰Vah bhī alaukik hōgī , aisē laukik māliśh thōṛēhī hōgī .

¹⁵¹That too will be alokik. ¹⁵²It will not be a physical massage.

¹³¹Ēkdam fresh hō jāyēṅgē .

¹⁵³You will be completely refreshed.

¹³²Ēk second bhī śhaktiśhālī yād tan aur man - dōnō̃ kō fresh kar dētī hai .

¹⁵⁴Even one second of powerful remembrance makes your body and mind fresh.

¹³³Bāp K|kē vatan mē̃ ā jāō , jō saṅkalp karē̃gē vah pūrā hō jāyēgā .

¹⁵⁵Come to the Father’s world; whatever thought you have will be accomplished.

¹³⁴Chāhē śharīr key|kī thakāvaṭ hō , chāhē dimāg key|kī , chāhē sthiti key|kī thakāvaṭ hō - bāp tō āyē hī haĩ thakāvaṭ utārnē .

¹⁵⁶Whether it is physical tiredness, tiredness of your brain or of your stage, the Father has come to remove your tiredness.

¹³⁵Āj double vidēśhiyō̃ sē personal ruhrihān kar rahē haĩ .

¹⁵⁷Today, BapDada is having a personal heart-to-heart conversation with the double foreigners.

¹³⁶Bahut achchhī sēvā kī hai aur kartē hī rahnā hai .

¹⁵⁸You have done very good service and will continue to do it.

¹³⁷Sēvā baṛhnā - yah drama anusār banā huā hī hai .

¹⁵⁹According to the drama, it is fixed for service to increase.

¹³⁸Kitnā bhī āp sōchō - abhī tō bahut hō gayā , lēkin drama key|kī bhāvī banī huī hai isliē sēvā K|kē plans nikalnē hī haĩ aur āp sabkō nimitt ban karnī hī hai .

¹⁶⁰No matter how much you think that it has now become too much, the destiny of the drama is also fixed. ¹⁶¹Therefore, you have to make plans for service and all of you have to become instruments and make it happen.

¹³⁹Yah bhāvī kōī badal nahī̃ saktē .

¹⁶²No one can change this destiny.

¹⁴⁰Bāp chāhē ēk varṣh sēvā sē rest dē dēvē̃ , nahī̃ badal saktā .

¹⁶³The Father may want to give you a rest from doing service for a year, but He cannot change this.

¹⁴¹Sēvā sē free hō baiṭh sakē̃gē  ?

¹⁶⁴Would you be able to sit without doing service?

¹⁴²Jaisē yād brāhmaṇ jīvan key|kī khurāk hai , aisē sēvā bhī jīvan key|kī khurāk hai .

¹⁶⁵Just as remembrance is the nourishment of Brahmin life, similarly, service is also nourishment for this life.

¹⁴³Binā khurāk K|kē kabhī kōī rah saktā hai kyā  ?

¹⁶⁶Can anyone live without nourishment?

¹⁴⁴Lēkin balance jarūrī hai .

¹⁶⁷However, a balance is essential.

¹⁴⁵Itnā bhī jyādā nahī̃ karō jō buddhi par bōjh hō aur itnā bhī nahī̃ karō jō albēlē hō jāō .

¹⁶⁸Do not do so much that there is pressure on your intellect and do not do so little that you become careless.

¹⁴⁶Na bōjh hō , na albēlāpan hō - iskō kahtē haĩ balance . ¹⁴⁷Achchhā .

¹⁶⁹Let there neither be any pressure nor any carelessness: this is called a balance.

¹⁴⁸Sadā yād aur sēvā K|kē balance dvārā bāp key|kī blessing K|kē adhikārī , sadā bāp K|kē samān double light rahnē vālē , sadā nirantar śhaktiśhālī yād kā link jōṛnē vālē , sadā śharīr aur ātmā kō refresh rakhnē vālē , her|har karma vidhipūrvak karnē vālē , sadā śhrēṣhṭh siddhi prāpt karnē vālē - aisē śhrēṣhṭh , samīp bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁷⁰To those who constantly have a right to blessings from the Father by keeping a balance of remembrance and service, to those who constantly remain double light like the Father, to those who constantly keep the link of powerful remembrance forged, to those who constantly keep their bodies and souls refreshed, to those who perform every action in the right way, to those who always attain elevated success, to such elevated and close children, BapDada’s love, remembrance and namaste.

¹⁴⁹Vardān  : śhrēṣhṭh takdīr key|kī smr̥iti dvārā apnē samarth svarūp mē̃ rahnē vālē sūryavanśhī pad K|kē adhikārī bhav

¹⁷¹Blessing: May you have a right to a sun dynasty status by remaining aware of your elevated fortune and by staying in your powerful form.

¹⁵⁰Jō apnī śhrēṣhṭh takdīr kō sadā smr̥iti mē̃ rakhtē haĩ vah samarth svarūp mē̃ rahtē haĩ .

¹⁷² Those who constantly keep their elevated fortune in their awareness have a powerful form.

¹⁵¹Unhē̃ sadā apnā anādi aslī svarūp smr̥iti mē̃ rahtā hai .

¹⁷³They constantly have their eternal and real form in their awareness.

¹⁵²Kabhī nakalī face dhāraṇ nahī̃ kartē .

¹⁷⁴They never adopt an artificial face.

¹⁵³Kaī bār māyā nakalī guṇ aur kartavya kā svarūp banā dētī hai .

¹⁷⁵Many times Maya makes your form of virtues and duties take on an artificial form.

¹⁵⁴Kiskō krōdhī , kiskō lōbhī , kiskō duḥkhī , kiskō aśhānt banā dētī hai - lēkin aslī svarūp in sab bātō̃ sē parē hai .

¹⁷⁶She makes someone angry, someone greedy, someone unhappy and someone peaceless, but your real form is beyond all of those things.

¹⁵⁵Jō bachchē apnē aslī svarūp mē̃ sthit rahtē haĩ vah sūryavanśhī pad K|kē adhikārī ban jātē haĩ .

¹⁷⁷The children who remain stable in their real form claim a right to a sun dynasty status.

¹⁵⁶Slōgan  : sarv par rahm karnē vālē banō tō aham aur vaham samāpt hō jāyēgā .

¹⁷⁸Slogan: Become one who has mercy for everyone and the ego of “I” and any doubts will finish.

¹⁷⁹*** Om Shanti ***