रविवार 1 अगस्त 2021 की दैनिक मुरली

⁰01-08-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 24-02-88 madhuban

⁰ 01/08/21 Madhuban Avyakt BapDada Om Shanti 24/02/88

¹Vardātā sē prāpt huē vardānō̃ kō vr̥iddhi mē̃ lānē key|kī vidhi

¹The way to increase the blessings you receive from the Bestower of Blessings.

²Āj bāpdādā apnē rūhānī chātrak bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing His spiritual chatrak (thirsty) children.

³Har ēk bachchā bāp sē sunnē K|kē , milnē K|kē aur sāth-sāth bāp samān bannē K|kē chātrak haĩ .

³Each child is thirsty to listen to the Father, to have a meeting with Him and to become equal to Him.

⁴Sunnē sē janma-janmāntar key|kī pyās miṭ jātī hai .

⁴By listening to Him, the thirst you have had for birth after birth is quenched.

⁵Gyān-amr̥it pyāsī ātmāō̃ kō tr̥ipt ātmā banā dētā hai .

⁵Souls thirsty for the nectar of knowledge become fully satisfied souls.

⁶Suntē-suntē ātmāyē̃ bhī bāp samān gyān-svarūp ban jātī haĩ vā yah kahē̃ jñān-muralī suntē-suntē svayã bhī ' murlīdhar bachchē ' ban jātē haĩ .

⁶Listening to Him, souls also become embodiments of knowledge, the same as the Father. ⁷Or, it can be said that by listening to the gyan murli, they become murlidhar children.

⁷Rūhānī milan manātē bāp K|kē snēh mē̃ samā jātē haĩ .

⁸While celebrating a spiritual meeting, they become merged in the Father’s love.

⁸Milan manātē lavlīn , magna sthiti vālē ban jātē haĩ , milan manātē ēk bāp dūsrā na kōī - is anubhūti mē̃ samāyē huē rahtē haĩ , milan manātē nirvighna , sadā bāp K|kē saṅg K|kē raṅg mē̃ lāl ban jātē haĩ .

⁹While celebrating a meeting, they become “loveleen” (absorbed in love) and have a stage of being totally lost in love. ¹⁰While celebrating a meeting, they are lost in the experience of belonging to the one Father and none other. ¹¹While celebrating a meeting, they are free from obstacles and they become red (their faces glow) with the colour of the Father’s company.

⁹Jab aisē samāyē huē vā snēh mē̃ lavlīn ban jātē haĩ tō kyā āśhā rahtī hai  ?

¹²When they are merged in this way and absorbed in love, what desire do they have?

¹⁰' bāp-samān ' bannē key|kī .

¹³To become equal to the Father.

¹¹Bāp K|kē her|har kadam par kadam rakhnē vālē arthāt bāp samān bannē vālē .

¹⁴They become those who place every step of theirs in the Father’s footsteps, that is, those who become equal to the Father.

¹²Jaisē bāp kā sadā sarvaśaktivān-svarūp hai , aisē bachchē bhī sadā master sarvśhaktivān svarūp ban jātē haĩ .

¹⁵Just as the Father’s form is always that of the Almighty Authority, in the same way, the children also become those who are always master embodiments of all powers.

¹³Jō bāp kā svarūp hai - sadā śhaktiśhālī , sadā light - aisē samān ban jātē haĩ .

¹⁶Whatever the Father’s form is – always almighty, always light – the children also become like that.

¹⁴Samān bannē key|kī viśhēṣh bātē̃ jāntē hō nā , kin-kin bātō̃ mē̃ bāp samān bannā hai  ?

¹⁷You know what special things you need in order to become equal, do you not, in which things you have to become equal to the Father?

¹⁵Ban rahē hō aur banē bhī hō .

¹⁸You are becoming that and you have become that.

¹⁶Jaisā bāp kā nām , bachchō̃ kā bhī vahī nām hai .

¹⁹As is the Father’s name, so the children’s name is the same.

¹⁷Viśhva kalyāṇkārī - yahī nām hai nā āp sabkā .

²⁰World benefactors is your name, is it not?

¹⁸Jō bāp kā rūp vahī bachchō̃ kā rūp , jō bāp K|kē guṇ vah bachchō̃ K|kē .

²¹Whatever is the Father’s form is the children’s form. ²²Whatever are the Father’s virtues are the children’s virtues.

¹⁹Bāp K|kē her|har guṇ kō dhāraṇ karnē vālē hī bāp samān bantē haĩ .

²³Only those who imbibe every one of the Father’s virtues become equal to the Father.

²⁰Jō bāp kā kārya , vah bachchō̃ kā kārya .

²⁴Whatever is the Father’s task, that is also the children’s task.

²¹Sab bātō̃ mē̃ bāp samān bannā hai .

²⁵You have to become equal to the Father in every respect.

²²Lakṣhya tō sabhī kā vahī hai nā .

²⁶That is everyone’s aim, is it not?

²³Sammukh rahnē vālē nahī̃ lēkin samān bannē vālē haĩ .

²⁷You are not those who stay personally in front of the Father, but those who become equal to Him.

²⁴Iskō hī kahā jātā hai follow father karnē vālē .

²⁸This is known as being those who follow the Father.

²⁵Tō apnē kō check karō - sab bātō̃ mē̃ kahā̃ tak bāp samān banē haĩ  ?

²⁹So check to what extent you have become equal to the Father in all respects.

²⁶Samān bannē kā vardān ādi sē bāp nē bachchō̃ kō diyā hai .

³⁰From the beginning, the Father gave you children the blessing of becoming equal.

²⁷Ādi kā vardān hai - «  sarv śhaktiyō̃ sē sampann bhav ' ' .

³¹From the beginning, the blessing has been: “May you be full of all powers.”

²⁸Laukik jīvan mē̃ bāp vā gurū vardān dētē haĩ .

³²In lokik life, a father or guru gives blessings: May you be wealthy!

²⁹' dhanvān bhav ' , ' putravān bhav ' , ' baṛī āyu bhav ' , yā ' sukhī bhav ' kā vardān dētē haĩ .

³³May you have a son! ³⁴May you have a long life! ³⁵May you always be happy! ³⁶These are the blessings they give.

³⁰Bāpdādā nē kyā vardān diyā  ?

³⁷What blessing has BapDada given?

³¹' sadā jñān-dhan , śhaktiyō̃ K|kē dhan sē sampann bhav ' .

³⁸May you be constantly full of the wealth of knowledge and the wealth of all powers!

³²Yahī brāhmaṇ jīvan kā khajānā hai .

³⁹These are the treasures of Brahmin life.

³³Jabsē brāhmaṇ janma liyā , tab sē saṅgamyug key|kī sthāpanā K|kē kārya mē̃ ant tak jīnā arthāt ' baṛī āyu bhav ' .

⁴⁰To live from the moment you took your Brahmin birth to the end of the task of the establishment of the confluence age means to have a long life.

³⁴Bīch mē̃ agar brāhmaṇ jīvan sē nikal purānē saṅskārō̃ yā purānē saṅsār mē̃ chalē jātē haĩ tō iskō kahā jātā hai janma liyā lēkin chhōṭī āyu vālē , kyōṅki brāhmaṇ jīvan sē mar gayē .

⁴¹If you leave Brahmin life and go back to the old sanskars and the old world in between, that is said to have taken birth, but to have had a short lifespan because you have died from Brahmin life.

³⁵Kōī-kōī aisē bhī hōtē haĩ jō kōmā mē̃ chalē jātē haĩ , hōtē huē bhī nā K|kē bārābar hōtē haĩ aur kabhī-kabhī jāg bhī jātē haĩ lēkin vah jindā hōnā bhī marnē K|kē samān hī hōtā hai .

⁴²Some are such that, while leading this life, they go into a coma; it is almost like not living this life. ⁴³Sometimes, they do wake up, but that living is just like having died.

³⁶Tō «  baṛī āyu bhav ' ' arthāt sadā ādi sē ant tak brāhmaṇ jīvan vā śhrēṣhṭh divya jīvan key|kī sarv prāptiyō̃ mē̃ jīnā .

⁴⁴So, “May you have a long life” means always to live your Brahmin life from the beginning to the end and to live with all the attainments of the elevated, divine life.

³⁷Baṛī āyu K|kē sāth-sāth ' nirōgī bhav ' kā bhī vardān āvaśhyak hai .

⁴⁵Along with a long lifespan, the blessing of “May you be free from disease” is also essential.

³⁸Agar āyu baṛī hai lēkin māyā key|kī vyādhi bār-bār kamjōr banā dētī hai tō vō jīnā bhī jīnā nahī̃ hai .

⁴⁶If you have a long lifespan, but the illness of Maya repeatedly makes you weak, then that living is not living.

³⁹Tō ' baṛī āyu bhav ' kē sāth sadā tandarūst rahnā arthāt nirvighna rahnā hai . ⁴⁰Bār-bār uljhan mē̃ vā dilśhikasta key|kī sthiti K|kē bistar havālē nahī̃ hōnā hai .

⁴⁷So, along with “May you have a long lifespan”, you also have to remain constantly healthy, that is, you also have to remain free from obstacles.

⁴¹Jō kōī bīmār hōtā hai tō bistar havālē hōtā hai nā .

⁴⁸Do not repeatedly become confused or lifeless on the bed of a disheartened stage.

⁴²Chhōṭī-chhōṭī uljhan tō chaltē-phirtē bhī khatm kar dētē hō lēkin jab kōī baṛī samasyā ā jātī , uljhan mē̃ ā jātē , dilśhikasta ban jātē hō tō man key|kī hālat kyā hōtī hai  ?

⁴⁹Those who are ill are bedridden. ⁵⁰You can finish small problems while walking and moving around. ⁵¹However, when a big problem comes and you become confused or disheartened, what is the condition of your mind then?

⁴³Jaisē śharīr bistarē K|kē havālē hōtā hai tō kōī dil nahī̃ hōtī - uṭhnē key|kī , chalnē key|kī vā khānē-pīnē key|kī kōī dil nahī̃ hōtī . ⁴⁴Aisē yahā̃ bhī yōg mē̃ baiṭhē̃gē tō bhī dil nahī̃ lagēgī , gyān bhī sunē̃gē tō dil sē nahī̃ sunē̃gē .

⁵²When your body is bedridden, you don’t feel like getting up, walking about, eating or drinking. ⁵³In the same way, here too, you will sit for yoga but your heart won’t be in it and you will listen to knowledge, but not with your heart. ⁵⁴You won’t serve with your heart.

⁴⁵Sēvā bhī dil sē nahī̃ karē̃gē  ; dikhāvē sē vā ḍar sē , lōklāj sē karē̃gē .

⁵⁵You will do it superficially, out of fear or because of what other people think.

⁴⁶Iskō sadā tandarūst jīvan nahī̃ kahē̃gē .

⁵⁶This would not be called a constantly healthy life.

⁴⁷Tō ' baṛī āyu bhav ' arthāt ' nirōgī bhav ' iskō kahā jātā hai .

⁵⁷So, “May you have a long lifespan” means “May you be free from disease.”

⁴⁸' putravān bhav ' vā ' santān bhav ' .

⁵⁸“May you have a son” or “May you have children.”

⁴⁹Āpkē santān haĩ  ?

⁵⁹Do you have children?

⁵⁰Dō-chār bachchē nahī̃ paidā kiyē haĩ  ?

⁶⁰Have you not created two to four children?

⁵¹' santān bhav ' kā vardān hai nā .

⁶¹You have the blessing of, “May you have children”, do you not?

⁵²Dō-chār bachchō̃ kā vardān nahī̃ miltā lēkin jab bāp samān master rachayitā key|kī stage par sthit hō tab tō yah sab apnī rachnā lagtī hai .

⁶²You don’t receive a blessing of having just two to four children but, when you become stable in the stage of a master creator, like the Father’s, then all of this feels like your creation.

⁵³Bēhad K|kē master rachayitā bannā , yah bēhad kā ' putravān bhav ' , ' santān bhav ' hō jātā .

⁶³Become an unlimited master creator. ⁶⁴This becomes an unlimited blessing: “May you have a son”, “May you have children”.

⁵⁴Had K|kē nahī̃ ki jō dō-chār jigyāsu hamnē banāyā , yah mērē haĩ , nahī̃ .

⁶⁵It is not limited in that you have created two to four students and so they are yours; no.

⁵⁵Master rachtā key|kī stage bēhad key|kī stage hai .

⁶⁶The stage of a master creator is an unlimited stage.

⁵⁶Kisī bhī ātmā kō vā prakr̥iti K|kē tatvō̃ kō bhī apnī rachnā samajh viśhva kalyāṇkārī sthiti sē har ēk kē prati kalyāṇ key|kī śhubh bhāvnā , śhubh kāmnā rahtī hai .

⁶⁷By being stable in the stage of a world benefactor, you consider all souls and the elements of nature to be your creation and you have good wishes and pure feelings of benevolence for them.

⁵⁷Rachnā key|kī rachnā prati yahī bhāvnāyē̃ rahtī haĩ .

⁶⁸These are the feelings that a creator has for his creation.

⁵⁸Jab bēhad K|kē master rachayitā ban jātē hō tō kōī had key|kī ākarṣhaṇ ākarṣhit nahī̃ kar sakēgī .

⁶⁹When you become unlimited master creators, no limited attraction can attract you.

⁵⁹Sadā apnē kō kahā̃ khaṛā huā dēkhē̃gē  ?

⁷⁰Where will you constantly see yourselves standing?

⁶⁰Jaisē vr̥ikṣha kā rachtā ' bīj ' , jab vr̥ikṣha key|kī antim stage ātī hai tō vah bīj ūpar ā jātā hai nā . ⁶¹Aisē bēhad K|kē master rachayitā sadā apnē kō is kalpa vr̥ikṣha kē ūpar khaṛā huā anubhav karē̃gē , bāp K|kē sāth-sāth vr̥ikṣha kē ūpar master bījrūp ban śhaktiyō̃ key|kī , guṇō̃ key|kī , śubhabhāvanā-śubh kāmnā key|kī , snēh key|kī , sahyōg key|kī kiraṇē̃ phailāyēṅgē .

⁷¹Just as the creator of a tree is its seed and when the tree reaches its final stage, the seed reaches the top of the tree, in the same way, an unlimited master creator will constantly experience the self to be standing at the top of the kalpa tree. ⁷²While standing with the Father at the top of the tree, you will be a master seed and spread rays of powers, virtues, good wishes and pure feelings, love and co-operation.

⁶²Jaisē sūrya ūñchā rahtā hai tō sārē viśhva mē̃ svataḥ hī kiraṇē̃ phailtī haĩ nā . ⁶³Aisē master rachayitā vā master bījrūp ban sārē vr̥ikṣha kō kiraṇē̃ vā pānī dē saktē hō .

⁷³Just as when the sun is high, it is automatically able to spread its rays over the whole world, in the same way, you can become master creators and master seeds and give the whole tree rays and water.

⁶⁴Tō kitnī santān huī  ?

⁷⁴So, how many children do you have?

⁶⁵Sārī viśhva āpkī rachnā hō gaī nā .

⁷⁵The whole world is your creation, is it not?

⁶⁶Tō ' master rachtā bhav ' .

⁷⁶So, “May you be a master creator.”

⁶⁷Iskō kahtē hai ' putravān bhav ' .

⁷⁷This is known as, “May you have children.”

⁶⁸Tō kitnē vardān hai  !

⁷⁸So, you have so many blessings.

⁶⁹Iskō hī kahā jātā hai bāp samān bannā .

⁷⁹This is known as becoming equal to the Father.

⁷⁰Janmatē hī yah sab vardān har ēk brāhmaṇ ātmā kō bāp nē dē diyā hai .

⁸⁰The Father gives every Brahmin soul these blessings as soon as they take birth.

⁷¹Vardān milē haĩ nā vā abhī milnē haĩ  ?

⁸¹You have received the blessings, have you not?

⁷²Jab kōī bhī vardān kisī kō miltā hai tō vardān kē sāth vardān kō kārya mē̃ lagānē key|kī vidhi bhī sunāī jātī hai .

⁸²Or, are you still to receive them? ⁸³When anyone receives a blessing, along with the blessing, he is also told the method with which to use that blessing.

⁷³Agar vah vidhi nahī̃ apnātē tō vardān kā lābh nahī̃ lē saktē .

⁸⁴If you don’t use this method, you are unable to take the benefit of the blessing.

⁷⁴Tō vardān tō sabhī kō milā huā hai lēkin har ēk vardān kō vidhi sē vr̥iddhi kō prāpt kar saktē haĩ .

⁸⁵So, all of you have received blessings and you are able to increase every blessing by using it in the right way.

⁷⁵Vr̥iddhi kō kaisē prāpt kar saktē , uskī vidhi sabsē sahaj aur sabsē śhrēṣhṭh yahī hai - jaisā samay us pramāṇ vardān smr̥iti mē̃ āyē .

⁸⁶How can you make it grow? ⁸⁷The easiest and most elevated method to use for that is to be aware of the blessing at the right time.

⁷⁶Aur smr̥iti mē̃ ānē sē samarth ban jāyēṅgē aur siddhi svarūp ban jāyēṅgē .

⁸⁸By having this in your awareness, you will become powerful and become an embodiment of success.

⁷⁷Jitnā samay pramāṇ kārya mē̃ lagāyēṅgē , utnā vardān vr̥iddhi kō prāpt kartā rahēgā arthāt sadā vardān kā phal anubhav kartē rahē̃gē .

⁸⁹The more you use it at the right time, the more it will continue to grow, that is, the more you will continue to experience the fruit of that blessing.

⁷⁸Itnē śhrēṣhṭh śhaktiśhālī vardān milē huē haĩ - na sirph apnē prati kārya mē̃ lagāē phal prāpt kar saktē hō lēkin anya ātmāō̃ kō bhī vardātā bāp sē vardān prāpt karānē K|kē yōgya banā saktē hō  !

⁹⁰You have received such elevated and powerful blessings and you can attain the fruit of them, not by just using them for yourself, but also by enabling other souls to become worthy of receiving blessings from the Father, the Bestower of Blessings.

⁷⁹Yah saṅgamyug kā vardān 21 janm bhinn rūp sē sāth mē̃ rahtā hai .

⁹¹These blessings of the confluence age stay with you for 21 births in a different way.

⁸⁰Yah saṅgam kā rūp alag hai aur 21 janm yahī vardān jīvan K|kē hisāb sē chaltā rahtā hai .

⁹²Their form at the confluence age is different, but these same blessings continue for 21 births in your lives.

⁸¹Lēkin vardātā aur vardān prāpt hōnē kā samay abhī hai .

⁹³However, the time to experience the Bestower of Blessings and the blessings is now.

⁸²Tō yah check karō ki sarv vardān kārya mē̃ lagātē sahaj āgē baṛh rahē hō  ?

⁹⁴So, check: Am I using all the blessings and easily moving forward?

⁸³Yah vardān key|kī viśhēṣhtā hai ki vardānī kō kabhī mēhnat nahī̃ karnī paṛtī .

⁹⁵The speciality of a blessing is that the one who receives the blessing never has to labour.

⁸⁴Jab bhakta ātmāyē̃ bhī mēhnat kar thak jātī haĩ tō bāp sē vardān hī māṅgtī haĩ .

⁹⁶When devotee souls become tired, having laboured so much, they ask the Father for blessings.

⁸⁵Āpkē pās|pass bhī jab lōg ātē haĩ , yōg lagānē key|kī mēhnat nahī̃ karnē chāhtē tō kyā bhāṣhā bōltē haĩ  ?

⁹⁷When people come to you and they don’t want to make the effort to have yoga, what language do they use?

⁸⁶Kahtē haĩ - sirph hamē̃ vardān dē dō , māthē par hāth rakh lō .

⁹⁸They say: Simply give me a blessing. ⁹⁹Put your hand over my head.

⁸⁷Āp brāhmaṇ bachchō̃ kē ūpar vardātā bāp kā hāth sadā hai .

¹⁰⁰You Brahmin children constantly have the hand of the Father, the Bestower of Blessings, over you.

⁸⁸Śhrēṣhṭh mat hī hāth hai .

¹⁰¹Elevated directions are His hand.

⁸⁹Sthūl hāth tō 24 ghaṇṭē nahī̃ rakhē̃gē nā .

¹⁰²He would not place a physical hand over you for 24 hours, would He?

⁹⁰Yah bāp K|kē śhrēṣhṭh mat kā vardān rūpī hāth sadā bachchō̃ kē ūpar hai .

¹⁰³The hand of blessings of the Father’s elevated directions is constantly over you children.

⁹¹Amr̥itvēlē sē lēkar rāt kō sōnē tak her|har śhvāṅs kē liē , her|har saṅkalp kē liē , her|har karma kē liē śhrēṣhṭh mat kā hāth hai hī .

¹⁰⁴From amrit vela till the moment you go to sleep at night, in every breath, in every thought and in every action, you have the hand of elevated directions.

⁹²Isī vardān kō vidhipūrvak chalātē chalō tō kabhī bhī mēhnat nahī̃ karnī paṛēgī .

¹⁰⁵Continue to use this blessing in the right way and you will never have to labour.

⁹³Jaisē dēvtāō̃ kē liē gāyan hai - ichchhā mātram avidyā .

¹⁰⁶It is remembered of the deities: they are ignorant of the knowledge of desire.

⁹⁴Yah hai phariśhtā jīvan key|kī viśhēṣhtā .

¹⁰⁷This is the speciality of an angelic life.

⁹⁵Dēvtāī jīvan mē̃ tō ichchhā key|kī bāt hī nahī̃ .

¹⁰⁸In a deity life, there is no question of desires.

⁹⁶Brāhmaṇ jīvan sō phariśhtā jīvan ban jātī arthāt karmātīt sthiti kō prāpt hō jātē .

¹⁰⁹A Brahmin life becomes an angelic life, that is, you attain the karmateet stage.

⁹⁷Kisī bhī śhuddha karma vā vyarth karma vā vikarma vā pichhlā karma , kisī bhī karma K|kē bandhan mē̃ bandhakar karnā - iskō karmātīt avasthā nahī̃ kahē̃gē .

¹¹⁰To perform any action – impure, wasteful, sinful or any action of the past – by being tied in bondage by that karma would not be said to be the karmateet stage.

⁹⁸Ēk hai karma kā sambandh , ēk hai bandhan .

¹¹¹One is the relationship of karma and the other is bondage.

⁹⁹Tō jaisē yah gāyan hai - had key|kī ichchhā sē avidyā , aisē phariśhtā jīvan vā brāhmaṇ jīvan arthāt ' muśhkil ' śhabda key|kī avidyā , bōjh sē avidyā , mālūm hī nahī̃ ki vah kyā hōtā hai  !

¹¹²So, just as there is the praise, “ignorant of the knowledge of limited desires”, in the same way, an angelic life or a Brahmin life means to be ignorant of the knowledge of the word “difficult” and of any burden. ¹¹³You are not even aware of what that is.

¹⁰⁰Tō vardānī ātmā arthāt muśhkil jīvan sē avidyā kā anubhav karnē vālī .

¹¹⁴A soul who has received these blessings is one who experiences ignorance of the knowledge of the word “difficult” in his life.

¹⁰¹Iskō kahā jātā hai vardānī ātmā .

¹¹⁵Such a soul is called a blessed soul.

¹⁰²Tō bāp sāman bannā arthāt sadā vardātā sē prāpt huē vardānō̃ sē palnā , sadā niśhchinta , niśhchit vijay anubhav karnā .

¹¹⁶So, to become equal to the Father means to be constantly sustained with the blessings you receive from the Bestower of Fortune and to remain constantly carefree and to experience guaranteed victory.

¹⁰³Kaī bachchē puruṣhārth tō bahut achchhā kartē .

¹¹⁷Some children make very good effort.

¹⁰⁴Lēkin puruṣhārth kā bōjh anubhav hōnā - yah yathārth puruṣhārth nahī̃ hai .

¹¹⁸However, to experience pressure in your effort is not accurate effort.

¹⁰⁵Attention rakhnā - yah brāhmaṇ jīvan key|kī vidhi hai .

¹¹⁹To pay attention is the method of Brahmin life.

¹⁰⁶Lēkin attention , tension mē̃ badal jātā hai .

¹²⁰However, attention changes into tension.

¹⁰⁷Natural attention nahī̃ rahtā , iskō bhī yathārth attention nahī̃ kahā jāyēgā .

¹²¹It is not called accurate attention when there isn’t natural attention.

¹⁰⁸Jaisē jīvan mē̃ sthūl knowledge rahtī hai ki yah chīj achchhī hai , yah bāt karnī hai , yah nahī̃ karnī hai .

¹²²For instance, you know about the physical things in your life, such as, “This is not good”, “This should be done”, “That should not be done.”

¹⁰⁹Tō knowledge K|kē ādhār par jō knowledgeful hōtē haĩ , unkī niśhānī hai - unkō natural attention rahtā hai - yah khānā hai , yah nahī̃ khānā hai  ; yah karnā hai , yah nahī̃ karnā hai .

¹²³The sign of those who are knowledge-full on the basis of knowledge is that they have natural attention: “I can eat this; I cannot eat that. ¹²⁴I can do this; I cannot do that.”

¹¹⁰Her|har kadam mē̃ tension nahī̃ rahtā ki yah karū̃ yā nahī̃ karū̃ , yah khāū̃ yā nahī̃ khāū̃ , aisē chalū̃ vā nahī̃  ?

¹²⁵They don’t have tension at every step over whether they should do something or not, whether they should eat something or not, whether they should conduct themselves in that way or not.

¹¹¹Natural knowledge key|kī śhakti sē attention hai .

¹²⁶They have natural attention with the power of knowledge.

¹¹²Aisē yathārth puruṣhārthī kā her|har kadam , her|har karma mē̃ natural attention rahtā hai kyōṅki knowledge key|kī light-might svataḥ yathārth rūp sē , yathārth rīti sē chalātī hai .

¹²⁷In this way, an accurate effort-maker will have natural attention at every step and in every action because the light and might of knowledge automatically makes him move accurately in the right way.

¹¹³Tō puruṣhārth bhalē karō .

¹²⁸So, you may make effort.

¹¹⁴Attention jarūr rakhō lēkin ' tension ' K|kē rūp mē̃ nahī̃ .

¹²⁹Definitely pay attention, but not in the form of tension.

¹¹⁵Jab tension mē̃ ā jātē hō tō chāhtē hō bahut kām karnē vā bannē chāhtē hō number one lēkin ' tension ' jitnā chāhtē hō utnā karnē nahī̃ dētā , jō bannē chāhtē hō vah bannē nahī̃ dētā aur tension , tension kō paidā kartā hai kyōṅki jō chāhtē hō vah nahī̃ hōtā hai tō aur tension baṛhtā hai .

¹³⁰When you have tension, then, although you want to do a lot of work or you want to become number one, the tension doesn’t allow you to do as much as you want, it doesn’t allow you to become what you want to, and tension creates more tension. ¹³¹Because what you want is not happening, your tension increases.

¹¹⁶Tō puruṣhārth sabhī kartē hō lēkin kōī jyādā puruṣhārth kō bhārī kar dētē aur kōī phir bilkul albēlē hō jātē - jō hōnā hōgā hō jāyēgā , dēkhā jāyēgā , kaun dēkhtā hai , kaun suntā hai … .

¹³²So, all of you make effort, but some people make effort a little heavily and others become completely careless. ¹³³“Whatever is to happen will happen. ¹³⁴We shall see about it. ¹³⁵Who is watching?

¹¹⁷Tō na vah achchhā , na vah achchhā hai isliē balance sē bāp key|kī blessing , vardānō̃ kā anubhav karō .

¹³⁶Who is listening?” ¹³⁷None of those is good. ¹³⁸Therefore, keep a balance and experience blessings from the Father.

¹¹⁸Sadā bāp kā hāth mērē ūpar hai - is anubhav kō sadā smr̥iti mē̃ rakhō .

¹³⁹Always keep in your awareness the experience of having the Father’s hand constantly over you.

¹¹⁹Jaisē bhakta ātmāyē̃ sthūl chitra kō sāmnē rakhtī haĩ ki māthē par vardān kā hāth hai , tō āp bhī chaltē-phirtē buddhi mē̃ yah anubhav kā chitra sadā smr̥iti mē̃ rakhō .

¹⁴⁰Just as devotees keep a physical picture in front of them, feeling that that is the hand of blessing over their heads, so, you too can always keep in your awareness, the picture of this experience of your intellect, while you are walking and moving around.

¹²⁰Samjhā  ?

¹⁴¹Do you understand?

¹²¹Bahut puruṣhārth kiyā , ab vardānō̃ sē paltē uṛtē chalō .

¹⁴²You have made a lot of effort. ¹⁴³Now continue to be sustained with blessings and fly.

¹²²Bāp K|kē jñān-dātā , vidhātā kā anubhav kiyā , ab vardātā kā anubhav karō .

¹⁴⁴You have experienced the Father as the Bestower of Knowledge and the Bestower of Fortune. ¹⁴⁵Now experience Him as the Bestower of Blessings.

¹²³Achchhā  !

¹⁴⁶Achcha.

¹²⁴Sadā her|har kadam mē̃ bāp kō follow karnē vālē , sadā apnē kō vardātā bāp K|kē vardānī śhrēṣhṭh ātmā anubhav karnē vālē , sadā her|har kadam sahaj pār karnē vālē , sadā sarv vardān samay par kārya mē̃ lagānē vālē , aisē bāp samān bannē vālē śhrēṣhṭh ātmāō̃ kō bāpdādā kā vardātā K|kē rūp mē̃ yādpyār aur namastē .

¹⁴⁷To those who constantly follow the Father at every step, to those who experience themselves to be the elevated souls who are blessed by the Father, the Bestower of Blessings, to those who easily overcome every obstacle, to those who constantly use every blessing at the right time, to the elevated souls who become equal to the Father, love, remembrance and namaste from BapDada, in the form of the Bestower of Blessings.

¹²⁵Mukhya mahārathī bhāīyō̃ sē mulākāt  : janm sē kitnē vardān milē huē haĩ  !

¹⁴⁸BapDada meeting the main senior brothers: ¹⁴⁹You have received so many blessings from birth.

¹²⁶Har ēk kō apnē-apnē vardān milē huē haĩ .

¹⁵⁰Each one of you has received your own blessings.

¹²⁷Janm hī vardānō̃ sē huā .

¹⁵¹You have taken birth with blessings.

¹²⁸Nahī̃ tō , āj itnā āgē nahī̃ baṛh saktē .

¹⁵²Otherwise, today, you wouldn’t have moved forward so much.

¹²⁹Vardān sē janm huā , isliē baṛh rahē hō .

¹⁵³You have taken birth with blessings and this is why you are moving forward.

¹³⁰Pāṇḍavō̃ key|kī mahimā cum|kam thōṛēhī hai .

¹⁵⁴The praise of the Pandavas is not a small thing.

¹³¹Harēk key|kī viśhēṣhtā kā varṇan karē̃ tō kitnī hai  ! ¹³²Yah jō bhāgavat banā huā hai , vah ban jāyē .

¹⁵⁵If we were to speak of each one’s speciality, there are so many, the Bhagwad that is created would be created (speaking at length of each one’s specialities).

¹³³Bāp key|kī nazar mē̃ harēk key|kī viśhēṣhatāyē̃ haĩ .

¹⁵⁶The Father has each one’s speciality in His vision.

¹³⁴Aur kuchh dēkhtē bhī nahī̃ dēkhtē haĩ , jāntē bhī nahī̃ jāntē haĩ .

¹⁵⁷While seeing anything else, He does not see it, while knowing anything else, He is not aware of it.

¹³⁵Tō viśhēṣhtā sadā āgē baṛhā rahī hai aur baṛhātī rahēgī .

¹⁵⁸So, the speciality is constantly making you move forward and will continue to do so.

¹³⁶Jō janm sē vardānī ātmāyē̃ haĩ , vah kabhī bhī pīchhē nahī̃ haṭ saktī .

¹⁵⁹Those souls who are blessed from birth can never move backwards.

¹³⁷Sadā uṛnē vālī vardānī ātmāyē̃ hō .

¹⁶⁰You are the blessed souls who will be constantly flying.

¹³⁸Vardātā bāp K|kē vardān āgē baṛhā rahē haĩ .

¹⁶¹The blessings from the Father, the Bestower of Blessings, are making you move forward.

¹³⁹Pāṇḍav gupta rahtē haĩ lēkin bāpdādā K|kē dil par sadā pratyakṣha haĩ .

¹⁶²The Pandavas remain incognito, but you are always revealed in the Father’s heart.

¹⁴⁰Achchhē-achchhē plan tō pāṇḍav hī banātē haĩ .

¹⁶³It is the Pandavas who make the good plans.

¹⁴¹Śhaktiyā̃ śhikār kartī lēkin kamāl tō lānē vālō̃ kī hai .

¹⁶⁴The Shaktis hunt the prey, but it is the wonder of those who bring the prey to them.

¹⁴²Agar lānē vālē lāyē̃ hī nahī̃ tō śhikār kyā karē̃gī  ?

¹⁶⁵If they didn’t bring the prey, who would they hunt?

¹⁴³Isliē pāṇḍavō̃ kō viśhēṣh apnā vardān hai .

¹⁶⁶This is why the Pandavas have their special blessing.

¹⁴⁴' yād ' aur ' sēvā ' kā bal viśhēṣh milā huā hai .

¹⁶⁷You have received the special power of remembrance and service.

¹⁴⁵' yād kā bal ' bhī viśhēṣh miltā hai ' sēvā ' kā bal bhī viśhēṣh miltā hai kyō̃  ?

¹⁶⁸You receive special power of remembrance and you also receive special power of service.

¹⁴⁶Uskā bhī kāraṇ hai kyōṅki jō jitnā āvaśhyaktā K|kē samay kārya mē̃ āyē haĩ , uskō viśhēṣh vardān milā huā hai .

¹⁶⁹Why? ¹⁷⁰The reason for this is that those who came at a time of need have received a special blessing.

¹⁴⁷Jaisē ādi mē̃ jab sthāpanā huī tō āp pāṇḍav merge thē , emerge nahī̃ thē .

¹⁷¹When establishment first took place, you Pandavas were merged; you hadn’t emerged.

¹⁴⁸Śhaktiyā̃ example banī̃ aur unhō̃ K|kē example kō dēkh aur āgē baṛhē .

¹⁷²The Shaktis became examples and when you saw their examples you moved forward.

¹⁴⁹Tō yah āvaśhyaktā K|kē samay example banē isliē jitnā jō āvaśhyaktā K|kē samay sahyōgī banē haĩ - chāhē jīvan sē , chāhē sēvā sē . . unkō drama anusār viśhēṣh bal miltā hai .

¹⁷³So, they became examples at a time of need. ¹⁷⁴This is why, to the extent that souls become co-operative at a time of need, whether with their lives or by doing service, according to the drama, they receive special power.

¹⁵⁰Apnā puruṣhārth tō hai hī lēkin extra bal miltā hai .

¹⁷⁵There are of course their own efforts, but they also receive extra power.

¹⁵¹Achchhā  !

¹⁷⁶Achcha.

¹⁵²Sēvā karnē sē jō sarv ātmāyē̃ khuśh hōtī haĩ , uskā bhī bahut bal miltā hai .

¹⁷⁷To the Dadis: ¹⁷⁸You also receive a lot of power from the souls who become happy when you have served them.

¹⁵³Jō anubhavī ātmāyē̃ haĩ , unhō̃ K|kē sēvā key|kī āvaśhyaktā hai kyōṅki jinhōnnē sākār mē̃ pālnā lī hai , unhō̃ kō dēkhkar K|kē sadā bāp hī yād ātā hai .

¹⁷⁹There is a need for the service of experienced souls because when people see those who have taken sustenance from the corporeal form, they are always reminded of the Father.

¹⁵⁴Kabhī bhī āp lōg ( dādiyā̃ ) kahā̃ jāyēṅgī tō viśhēṣh kyā pūchhē̃gē  ?

¹⁸⁰Whenever you (Dadis) go anywhere, what do they especially ask you? ¹⁸¹“Tell us stories.

¹⁵⁵Charitra sunāō , kōī bāp key|kī bātē̃ sunāō .

¹⁸²Tell us some things about Baba.” ¹⁸³So, that is a speciality, is it not?

¹⁵⁶Tō viśhēṣhtā hai nā isliē sēvā key|kī viśhēṣhtā kā vardān milā huā hai .

¹⁸⁴This is why you have received a blessing of the speciality of service.

¹⁵⁷Chāhē stage par khaṛē hōkar bhāṣhaṇ na bhī karō lēkin yah sabsē baṛā bhāṣhaṇ hai .

¹⁸⁵Even if you don’t stand on a stage and give lectures, this is the biggest lecture.

¹⁵⁸Charitra sunākar charitravān bannē key|kī prērṇā dēnā - yah sabsē baṛī sēvā hai .

¹⁸⁶To relate the divine activities and to give inspiration to make their characters divine is the greatest service of all.

¹⁵⁹Tō sēvā par jānā hī hai aur sēvā kē nimitt bannā hī hai .

¹⁸⁷So, you have to go on service and you definitely have to become instruments for service.

¹⁶⁰Achchhā  !

¹⁸⁸Achcha.

¹⁶¹Vardān  : had key|kī jimmēvāriyō̃ kō bēhad mē̃ parivartan karnē vālē smr̥iti svarūp naṣhṭōmōhā bhav

¹⁸⁹Blessing: May you be an embodiment of remembrance and a conqueror of attachment who transforms your limited responsibilities into unlimited ones.

¹⁶²Naṣhṭōmōhā bannē kē liē sirph apnē smr̥iti svarūp kō parivartan karō .

¹⁹⁰ In order to become a conqueror of attachment, simply transform your form of remembrance.

¹⁶³Mōh tab ātā hai jab yah smr̥iti rahtī hai ki ham gr̥ihasthī haĩ , hamārā ghar , hamārā sambandh hai .

¹⁹¹There is attachment when you have the awareness: I am a householder, this is my house and these are my relations.

¹⁶⁴Ab is had key|kī jimmēvārī kō bēhad key|kī jimmēvārī mē̃ parivartan kar dō .

¹⁹²Now, transform that limited responsibility into an unlimited one.

¹⁶⁵Bēhad key|kī jimmēvārī nibhāyēṅgē tō had key|kī svataḥ pūrī hō jāyēgī .

¹⁹³When you fulfil your unlimited responsibilities, the limited ones will automatically finish.

¹⁶⁶Lēkin yadi bēhad key|kī jimmēvārī kō bhūl sirph had key|kī jimmēvārī nibhātē hō tō usē aur hī bigāṛtē hō kyōṅki vah pharja , mōh kā merge hō jātā hai isliē apnē smr̥iti svarūp kō parivartan kar naṣhṭōmōhā banō .

¹⁹⁴However, if you forget the unlimited ones and just fulfil the limited ones, you are spoiling them even more, because some duties become the illness of attachment. ¹⁹⁵So, transform your remembrance and become a conqueror of attachment.

¹⁶⁷Slōgan  : aisī tīvr uṛān bharō jō bātō̃ rūpī bādal second mē̃ cross hō jāē̃ .

¹⁹⁶Slogan: Let your speed of flying become so fast that you go across any clouds of situations in a second.

¹⁹⁷*** Om Shanti ***