गुरुवार 5 अगस्त 2021 की दैनिक मुरली

⁰05-08-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 05/08/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baba aaye hain tumhaari takdeer jagaane, paavan banne se hi takdeer jagegi'' ²prashn:- jin bachchon ki takdeer jagi hui hai unki nishaani kya hogi? ³uttar:- ve sukh ke devta honge।

¹Essence: Sweet children, Baba has come to awaken your fortune. ²Only by becoming pure will your fortune be awakened. ³Question: What are the signs of the children whose fortune has been awakened?

⁴behad ke baap se sukh ka varsa lekar sabko sukh denge।

⁴Answer: 1) They become deities of happiness.

⁵kabhi bhi kisi ko duhkh nahin de sakte। ⁶woh hain vyaas ke bachche sachche-sachche sukhdev।

⁵They claim their inheritance of happiness from the unlimited Father and make everyone happy.

⁷2- woh 5 vikaaron ka sannyaas kar sachche-sachche raajayogi, raajarishi kahlaate hain।

⁶They can never cause anyone sorrow. ⁷They are children of Vyas, Sukhdev, true bestowers of happiness.

⁸3- unki avastha ekras rehti hai, unhein kisi bhi baat mein rona nahin aa sakta।

⁸2) They have renounced the five vices and are called true Raja Yogis, Raj Rishis.

⁹unke liye hi kehte hain mohjeet।

⁹3) Their stage remains constant and stable.

¹⁰geet:- takdeer jagaakar aai hoon…

¹⁰They cannever cry about anything; they are called conquerors of attachment. ¹¹Song: My fortune having been awakened I have come.

¹¹om shanti।

¹²Om shanti.

¹²geet ki ek line sun karke bhi meethe-meethe bachchon ke romaanch khade ho jaane chaahiye।

¹³When you hear the line of the song, you sweetest children should have goose pimples.

¹³hai to common geet parantu inka saar aur koi nahin jaante।

¹⁴It is a common song but no one else knows the meaning of it.

¹⁴baap hi aakar har geet, shaastra ka arth samjhaate hain।

¹⁵Only the Father comes and explains the meaning of all those songs and scriptures to you.

¹⁵meethe-meethe bachche yeh bhi jaante hain ki kaliyug mein sabki takdeer soi hui hai।

¹⁶You sweetest children also know that in the iron age everyone's fortune is dormant.

¹⁶satayug mein takdeer jagi hui rehti hai।

¹⁷In the golden age their fortune is awakened.

¹⁷soi hui takdeer ko jagaane vaala aur mat dene vaala athva takdeer banaane vaala ek hi baap hai।

¹⁸Only the one Father awakens the dormant fortune, gives directions and creates your fortune.

¹⁸vahi baith bachchon ki takdeer jagaate hain।

¹⁹He sits here and awakens the fortune of you children.

¹⁹jaise bachche paida hote hain aur takdeer jag jaati hai।

²⁰As soon as a child is born, his fortune is awakened.

²⁰bachcha janma aur unko yeh pata chal jaata ki ham vaaris hain।

²¹As soon as a child is born, he is aware that he is an heir.

²¹hoobhu yeh behad ki baat hai।

²²In reality this is an unlimited aspect.

²²bachche jaante hain kalpa-kalpa hamaari takdeer jagti hai aur so jaati hai।

²³You children know your fortune awakens and then becomes dormant every cycle.

²³paavan bante hain to takdeer jagti hai।

²⁴When you become pure your fortune awakens.

²⁴paavan grihastha aashram kaha jaata hai।

²⁵It is said: A pure household ashram.

²⁵aashram akshar pavitra hota hai।

²⁶The word “ashram” refers to something pure.

²⁶pavitra grihastha aashram, unke against phir hai apvitra patit dharma, aashram nahin kahenge।

²⁷There is the pure household ashram and, in contrast, there is the impure religion; it would not be called an ashram.

²⁷grihastha dharma to sabka hai hi।

²⁸Everyone follows the household path.

²⁸jaanavron ka bhi hai।

²⁹Even animals have that.

²⁹bachche to sab paida karte hain।

³⁰Everyone creates children.

³⁰jaanavron ko bhi kahenge grihastha dharma mein hain।

³¹Even animals are said to have a household path.

³¹ab bachche jaante hain ham svarga mein pavitra grihastha aashram mein the, devi-devta the।

³²You children now know that in the golden age you were deities who belonged to the pure household ashram.

³²unhon ki mahima bhi gaate hain sarvagun sampanna... tum khud bhi gaate the।

³³Their praise is sung, “…full of all virtues…” ³⁴You yourselves also used to sing this.

³³abhi samajhte ho ham manushya se so devta phir se ban rahe hain।

³⁵You now understand that you are once again changing from humans into deities.

³⁴devi-devtaaon ka dharma hai।

³⁶There is the deity religion.

³⁵phir brahma-vishnu-shankar ko bhi devta kehte hain।

³⁷Brahma, Vishnu and Shankar are also called deities. ³⁸“Salutations to the deity Brahma.

³⁶brahma devtaae namah, vishnu devtaae namah... shiv ke liye kahenge shiv parmaatmaae namah to pharka hua na।

³⁹Salutations to the deity Vishnu.” ⁴⁰However for Shiva they say: “Salutations to the Supreme Soul Shiva!” ⁴¹There is a difference!

³⁷shiv aur shankar ko ek kah nahin sakte।

⁴²Shiva and Shankar cannot be called one and the same.

³⁸pattharbuddhi the, ab paarasbuddhi ban rahe hain।

⁴³You had stone intellects and are now becoming those with divine intellects.

³⁹devtaaon ko to pattharbuddhi nahin kahenge।

⁴⁴Deities aren’t called those with stone intellects.

⁴⁰phir drama plan anusaar raavan raajya hone se unhon ko bhi seedhi utarni hai।

⁴⁵According to the drama plan, when it again becomes Ravan’s kingdom, they have to come down the ladder.

⁴¹paarasbuddhi se pattharbuddhi banna hai।

⁴⁶They have to change from those with divine intellects into those with stone intellects.

⁴²sabse buddhivaan banaane vaala to ek hi baap hai।

⁴⁷Only the one Father makes you most intelligent.

⁴³tumko paarasbuddhi banaate hain।

⁴⁸He makes your intellects divine.

⁴⁴tum yahaan aate ho paarasbuddhi banne।

⁴⁹You come here to become those with divine intellects.

⁴⁵paarasnaath ke bhi mandir hain।

⁵⁰There are temples to the Lord of Divinity too.

⁴⁶vahaan mela lagta hai। ⁴⁷parantu yeh kisko pata nahin hai - paarasnaath kaun hai।

⁵¹Gatherings take place there, but no one knows who the Lord of Divinity is.

⁴⁸vaastav mein paaras banaane vaala to baap hi hai।

⁵²In fact, only the Father makes you divine.

⁴⁹woh hai buddhivaanon ki buddhi।

⁵³He is the Intellect of the Wise.

⁵⁰yeh hai tum bachchon ki buddhi ke liye khuraak।

⁵⁴This is nourishment for the intellects of you children.

⁵¹buddhi kitna palatti hai।

⁵⁵The intellect changes so much.

⁵²jaise gaaya jaata hai si no evil... ab bandaron ki to baat nahin।

⁵⁶It is said, “See no evil….” ⁵⁷This does not refer to monkeys.

⁵³manushya hi jaise bandar misal ban jaate hain।

⁵⁸It is human beings who have become like monkeys.

⁵⁴epsa (vanmaanush) ki manushya se bhent ki jaati hai।

⁵⁹Apes are compared to human beings.

⁵⁵isko kaha hi jaata hai kaanton ka jangal। ⁵⁶kitna ek do ko duhkh dete rehte hain।

⁶⁰This is called the forest of thorns; they continue to cause one another sorrow.

⁵⁷abhi tum bachchon ki buddhi ko khuraak mil rahi hai।

⁶¹You children are now receiving nourishment for your intellects.

⁵⁸behad ka baap khuraak de rahe hain।

⁶²The unlimited Father is giving you nourishment.

⁵⁹yeh padhaai hai, isko gyaan amrit bhi kehte hain।

⁶³This is a study. ⁶⁴It is also called the nectar of knowledge.

⁶⁰koi jal aadi nahin।

⁶⁵It isn't a question of water etc.

⁶¹aajkal sab cheezon ko amrit kah dete hain।

⁶⁶Nowadays, they call many things nectar.

⁶²gangaajal ko bhi amrit kehte hain।

⁶⁷They even say that the water of the Ganges is nectar.

⁶³devtaaon ke pair dhokar peete hain, paani rakhte hain, unko bhi amrit ki anchali samajhte hain।

⁶⁸They wash the feet of the deity idols and drink the water. ⁶⁹They keep that water. ⁷⁰They consider it to be a special drop of nectar.

⁶⁴anchali jo lete hain usko aise nahin kahenge ki yeh patiton ko paavan banaane vaala hai।

⁷¹They don't tell those who take that drop of water that it will make them pure from impure.

⁶⁵gangaajal ke liye kehte hain patit-paavni hai।

⁷²They call the water of the Ganges the Purifier.

⁶⁶kehte bhi hain manushya mare to gangaajal mukh mein ho।

⁷³They say that when a person dies he should have the water of the Ganges in his mouth.

⁶⁷dikhaate hain arjun ne baan maara phir amrit jal pilaaya।

⁷⁴They show that Arjuna shot an arrow and the Ganges emerged from where it struck the ground.

⁶⁸tum bachchon ne koi baan aadi nahin chalaaye hain।

⁷⁵He then gave someone nectar to drink. ⁷⁶You children have not shot any arrows.

⁶⁹ek gaanv hai jahaan baannon se ladaai karte hain।

⁷⁷There is a village where they battle with bows and arrows.

⁷⁰vahaan ke raaja ko eeshvar ka avtaar kehte hain।

⁷⁸They say the chief of that place is an incarnation of God.

⁷¹baap kehte hain - yeh sab bhakti maarga ke guru hain।

⁷⁹The Father says: All of them are gurus of the path of devotion.

⁷²sachcha-sachcha satguru ek hi hai।

⁸⁰There is only the one true Satguru.

⁷³sarva ka sadgati daata ek hai, jo sabko saath le jaate hain।

⁸¹The Bestower of Salvation is only One and He takes everyone back home with Him.

⁷⁴baap ke sivaae vaapis koi le nahin ja sakta।

⁸²No one, apart from the Father, can take you back home.

⁷⁵brahm mein leen ho jaane ki bhi baat nahin।

⁸³It isn't even a question of merging into the brahm element.

⁷⁶yeh naatak bana hua hai, jo chakra anaadi phirta hi rehta hai।

⁸⁴This play is predestined and it continues to go around in an eternal cycle.

⁷⁷world ki history-geography kaise repeat hoti hai।

⁸⁵You now know how world history and geography repeats.

⁷⁸yeh abhi tum jaante ho। ⁷⁹manushya arthaat aatmaayen apne baap rachta ko bhi nahin jaanti hain, jisko yaad bhi karte hain - O god father।

⁸⁶Human beings, that is, souls, don't know their Father, the Creator, the One whom they remember and call out to, "O God, the Father!"

⁸⁰had ke baap ko kabhi god father nahin kahenge।

⁸⁷A limited father would never be called God, the Father.

⁸¹god father akshar bahut adab (ijjat) se kehte hain।

⁸⁸They say the words "God, the Father" with a lot of respect.

⁸²unke liye hi kehte hain woh patit-paavan, duhkh harta sukh karta hai।

⁸⁹They say that He is the Purifier, the Remover of Sorrow and the Bestower of Happiness.

⁸³ek taraph kehte hain woh duhkh harta sukh karta hai, aur phir koi duhkh hota hai va bachcha aadi mar jaata hai to kah dete eeshvar hi sukh-duhkh deta hai।

⁹⁰On one hand they say He is the Remover of Sorrow and the Bestower of Happiness, and on the other hand, when they have any sorrow or their child dies, they say that God gives happiness and sorrow.

⁸⁴eeshvar ne hamaara bachcha le liya, yeh kya kiya!

⁹¹What did God do? ⁹²He took away our child! ⁹³They then insult God.

⁸⁵eeshvar ko phir gaaliyaan dete hain।

⁹⁴They say God gave them a child.

⁸⁶kehte bhi hain eeshvar ne bachcha diya hai phir agar usne vaapis le liya to tum rote kyon ho।

⁹⁵So, if He then took that child away, why are you crying? ⁹⁶He has gone to God!

⁸⁷eeshvar ke paas gaya na।

⁹⁷No one cries in the golden age.

⁸⁸satayug mein kab koi rote nahin hain।

⁹⁸The Father explains: There is no need to cry.

⁸⁹baap samjhaate hain rone ki to koi darkaar nahin।

⁹⁹That soul had to go and play his part according to his karmic accounts.

⁹⁰aatma ko apne hisaab-kitaab anusaar jaakar part bajaana hai।

¹⁰⁰Because of not having any knowledge, human beings cry so much! ¹⁰¹Some even go crazy.

⁹¹gyaan na hone ke kaaran manushya kitna rote hain।

¹⁰²Here, the Father explains: If your mother dies, eat halva!

⁹²jaise paagal ho jaate hain, yahaan to baap samjhaate hain - amma mare to bhi halua khaana... baap mare to bhi halua khaana... nashtomoha hona hai।

¹⁰³Even if your father dies, eat halva! ¹⁰⁴Become a conqueror of attachment. ¹⁰⁵Mine is one unlimited Father and none other. ¹⁰⁶You children should have such a stage.

⁹³hamaara to ek hi behad ka baap hai, doosra na koi।

¹⁰⁷You must have heard the story of the king who conquered attachment.

⁹⁴aisi avastha bachchon ki honi chaahiye। ⁹⁵mohjeet raaja ki katha bhi suni hai na।

¹⁰⁸There is neither any question of sorrow in the golden age, nor is there any untimely death.

⁹⁶satayug mein kabhi duhkh ki baat nahin hoti।

¹⁰⁹You children know that you are conquering death.

⁹⁷na kabhi akaale mrityu hoti hai।

¹¹⁰The Father is even called the Great Death.

⁹⁸bachche jaante hain ham kaal par jeet paate hain।

¹¹¹He is the Death of all deaths. ¹¹²You have to conquer death.

⁹⁹baap ko mahaakaal bhi kehte hain, kaalon ka kaal।

¹¹³That is, death will never come to anyone there.

¹⁰⁰tumko kaal par jeet paani hai arthaat kaal kab khaata nahin।

¹¹⁴Death cannot come to souls or to bodies.

¹⁰¹kaal na aatma ko, na shareer ko kha sakta।

¹¹⁵A soul simply sheds a body and takes another.

¹⁰²aatma ek shareer chhod doosra leti hai।

¹¹⁶That is referred to as ‘taken away by death’.

¹⁰³usko kehte hain kaal kha gaya, baaki kaal koi cheez nahin hai।

¹¹⁷However, there is no such thing as death.

¹⁰⁴manushya mahima gaate rehte hain, samajhte kuchh nahin।

¹¹⁸People continue to sing praise, but they don't understand anything.

¹⁰⁵achtam keshvam... baap samjhaate hain yeh 5 vikaar tumhaari buddhi ko kitna kharaab kar dete hain।

¹¹⁹They sing praise. ¹²⁰The Father explains: These five vices have completely spoilt your intellects. ¹²¹At this time no one knows the Father.

¹⁰⁶is samay koi bhi baap ko nahin jaante hain isliye inko orphan ki duniya kaha jaata hai।

¹²²This is why this is called the world of orphans; they continue to fight and quarrel among themselves. ¹²³This whole world is Baba's home.

¹⁰⁷kitna aapas mein ladte-jhagadte rehte hain।

¹²⁴The Father makes all the children of this world pure from impure.

¹⁰⁸yeh saari duniya baba ka ghar hai na।

¹²⁵There truly was the pure world for half the cycle.

¹⁰⁹baap saari duniya ke bachchon ko patit se paavan banaane aate hain।

¹²⁶It is sung: The king is Rama and the people belong to Rama.

¹¹⁰aadhaakalpa barobar paavan duniya thi na।

¹²⁷How could there be any irreligiousness there?

¹¹¹gaate bhi hain raam raaja raam praja... vahaan phir adharma ki baat ho kaise sakti।

¹²⁸They say that the lion and the lamb drink water together there. ¹²⁹So, how could Ravan etc. exist there?

¹¹²kehte bhi hain vahaan sher bakri ikatthe jal peete hain, phir vahaan raavan aadi kahaan se aaye।

¹³⁰They don't understand anything. ¹³¹People from abroad laugh when they hear such stories.

¹¹³samajhte nahin, baahar vaale to aisi baaten sunkar hansate hain।

¹³²The Father comes here and gives you knowledge. ¹³³This world is impure.

¹¹⁴baap aakar gyaan dete hain, yeh patit duniya hai na।

¹³⁴Would He make impure ones pure through inspiration?

¹¹⁵ab prerna se patiton ko paavan banaayenge kya!

¹³⁵They call out, “O Purifier, come!”

¹¹⁶bulaate hain patit-paavan aao to zaroor bhaarat mein hi aaya tha।

¹³⁶Therefore, He must definitely have come in Bharat.

¹¹⁷ab bhi kehte hain main gyaan ka saagar aaya hoon - tumhein aap samaan master gyaan saagar banaane।

¹³⁷Even now, He says: I, the Ocean of Knowledge, have come to make you into master oceans of knowledge, equal to Myself.

¹¹⁸baap ko hi sachcha-sachcha vyaas kahenge।

¹³⁸Only the Father is called the true Vyas.

¹¹⁹to yeh vyaas dev aur tum unke bachche sukhdev, tum abhi sukh ke devta bante ho।

¹³⁹So, this One is Vyas Dev and you are His children, Sukhdev. ¹⁴⁰You are now becoming deities of happiness.

¹²⁰sukh ka varsa le rahe ho vyaas, shivaachaarya se।

¹⁴¹You are claiming your inheritance of happiness from Vyas, Shivacharya.

¹²¹vyaas ke bachche tum ho।

¹⁴²You are the children of Vyas.

¹²²parantu manushya moonjh na jaaen isliye kaha jaata hai shiv ke bachche।

¹⁴³However, so that people don't become confused, you are called the children of Shiva.

¹²³unka asul naam hai shiv।

¹⁴⁴His real name is Shiva.

¹²⁴aatma ko jaana jaata hai, paramatma ko bhi jaana jaata hai।

¹⁴⁵A soul can be known; the Supreme Soul can be known too.

¹²⁵vahi aakar patit se paavan banne ka raasta bataate hain।

¹⁴⁶Only He comes and shows you the way to become pure from impure.

¹²⁶kehte hain main tum aatmaon ka baap hoon।

¹⁴⁷He says: I am the Father of you souls.

¹²⁷kehte hain angushthe misal hai।

¹⁴⁸It is said that He is thumb shaped.

¹²⁸itna bada to yahaan thahar bhi na sake। ¹²⁹woh to bahut sookshm hai।

¹⁴⁹Such a huge image could not stay there (in the centre of the forehead).

¹³⁰doctor log bhi maatha maarte hain - aatma ko dekhne ke liye। ¹³¹parantu dekh nahin sakte।

¹⁵⁰It is extremely subtle. ¹⁵¹Doctors too beat their heads to see a soul, but they’re unable to.

¹³²aatma ko realise kiya jaata hai।

¹⁵²A soul can be realised.

¹³³baap poochhte hain ab tumne aatma ko realise kiya?

¹⁵³The Father asks: Have you now realised the soul?

¹³⁴itni chhoti si aatma mein avinaashi part noondha hua hai। ¹³⁵jaise ek record hai।

¹⁵⁴Such tiny souls have imperishable parts recorded within them, just like a record.

¹³⁶pahle tum deh-abhimaani the, abhi dehi-abhimaani bane ho।

¹⁵⁵At first you were body conscious and you have now become soul conscious.

¹³⁷tum jaante ho hamaari aatma 84 janma kaise leti rehti hai।

¹⁵⁶You souls know how you take 84 births.

¹³⁸unka end nahin hota।

¹⁵⁷It has no end.

¹³⁹koi-koi poochhte hain - yeh drama kab se shuru hua।

¹⁵⁸Some people ask when this drama began.

¹⁴⁰parantu yeh to anaadi hai, yeh kabhi vinaash nahin hota।

¹⁵⁹However, it is eternal. ¹⁶⁰It is never destroyed.

¹⁴¹inko kaha jaata hai bana banaaya avinaashi world drama।

¹⁶¹It is called the predestined imperishable world drama.

¹⁴²world ko bhi tum jaante ho।

¹⁶²You now know the world.

¹⁴³jaise anpadh bachchon ko padhaai di jaati hai, aise baap tum bachchon ko padha rahe hain।

¹⁶³Just as uneducated children are given an education, so the Father is teaching you children.

¹⁴⁴aatma hi shareer dvaara padhti hai।

¹⁶⁴It is souls who study through bodies.

¹⁴⁵yeh hai patthar-buddhi ke liye food।

¹⁶⁵This is food for stone intellects.

¹⁴⁶buddhi ko samajh milti hai।

¹⁶⁶The intellects receive understanding.

¹⁴⁷tum bachchon ke liye hi baba ne chitra banvaaye hain।

¹⁶⁷Baba has had the pictures made for you children.

¹⁴⁸bahut sahaj hai।

¹⁶⁸They are very easy.

¹⁴⁹trimoorti brahma, vishnu, shankar, ab brahma ko trimoorti kyon kehte hain!

¹⁶⁹There is the Trimurti: Brahma, Vishnu and Shankar. ¹⁷⁰Why is Brahma referred to as the Trimurti? ¹⁷¹They say, “Deity, Deity, Great Deity.”

¹⁵⁰dev-dev mahaadev... ek do ke oopar rakhte hain। ¹⁵¹arth kuchh bhi nahin jaante।

¹⁷²They place one above the other, but they don’t understand the meaning of that at all.

¹⁵²ab brahma kaise ho sakta, jabki brahma ko prajaapita kaha jaata hai।

¹⁷³How could that be Brahma, because Brahma is also called the Father of People (Prajapita)?

¹⁵³to sookshm vatan mein woh devta kaise ho sakta।

¹⁷⁴How could he be a deity in the subtle region?

¹⁵⁴prajaapita brahma to yahaan hona chaahiye।

¹⁷⁵Brahma, the Father of People, would have to exist here.

¹⁵⁵yeh baaten koi bhi shaastra mein hain nahin।

¹⁷⁶These things are not mentioned in the scriptures.

¹⁵⁶baap kehte hain - main is shareer mein pravesh kar in dvaara tumko samjhaata hoon, inko apna rath banaata hoon।

¹⁷⁷The Father says: I enter this body and explain to you through this one. ¹⁷⁸I make this one My chariot.

¹⁵⁷inke bahut janmon ke ant mein main aata hoon।

¹⁷⁹I come at the end of this one's many births.

¹⁵⁸yeh bhi 5 vikaaron ka sannyaas karte hain।

¹⁸⁰This one also renounces the five vices.

¹⁵⁹sannyaas karne vaale ko yogi, rishi kaha jaata hai।

¹⁸¹Those who have renunciation are called yogis, rishis.

¹⁶⁰abhi tum raajarishi ho।

¹⁸²You are now Raj Rishis.

¹⁶¹tum pratigya karte ho।

¹⁸³You make a promise.

¹⁶²woh sannyaasi log to gharbaar chhod chale jaate hain।

¹⁸⁴Those sannyasis renounce their homes and families and go away.

¹⁶³yahaan to stri-puroosh ikatthe rehte hain।

¹⁸⁵Here, husband and wife live together.

¹⁶⁴kehte hain ham vikaar mein kabhi nahin jaayenge।

¹⁸⁶You say that you will never indulge in vice.

¹⁶⁵mool baat hai hi vikaar ki।

¹⁸⁷The main thing is vice.

¹⁶⁶tum jaante ho shivbaaba rachayita hai।

¹⁸⁸You know Shiv Baba is the Creator.

¹⁶⁷woh nai rachna rachte hain।

¹⁸⁹He creates the new creation.

¹⁶⁸woh beejroop sat chit, aanand ka saagar, gyaan ka saagar hai।

¹⁹⁰He is the Seed, the Truth, the Living Being, the Ocean of Bliss and the Ocean of Knowledge.

¹⁶⁹sthaapna, paalna, vinaash kaise karte hain - yeh baap hi jaante hain।

¹⁹¹Only the Father knows how He carries out establishment, sustenance and destruction.

¹⁷⁰in baaton ko manushya to jaante nahin।

¹⁹²Human beings don't understand these things.

¹⁷¹tum bachche abhi in sab baaton ko jaante ho, isliye sabko samjha sakte ho।

¹⁹³You children now know all of these things and so you are able to explain to everyone.

¹⁷²achha!

¹⁹⁴Achcha.

¹⁷³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁷⁵dhaarna ke liye mukhya saar:-

¹⁹⁷Essence for dharna:

¹⁷⁶1) har ek aatma ka hisaab-kitaab apna-apna hai, isliye koi shareer chhodte hain to rona nahin hai।

¹⁹⁸ 1. Each soul has his own karmic accounts. ¹⁹⁹Therefore, when a soul leaves his body you mustn't cry.

¹⁷⁷poora nashtomoha banna hai।

²⁰⁰Become a complete conqueror of attachment.

¹⁷⁸buddhi mein rahe hamaara to ek behad ka baap, doosra na koi।

²⁰¹It should remain in your intellect that you belong to the one unlimited Father and none other.

¹⁷⁹2) 5 vikaar jo buddhi ko kharaab karte hain unka tyaag karna hai।

²⁰² 2. Renounce the five vices that spoil your intellect.

¹⁸⁰sukh ka devta ban sabko sukh dena hai।

²⁰³Become a deity of happiness and make everyone happy.

¹⁸¹kisi ko duhkh nahin dena hai।

²⁰⁴Never cause anyone sorrow.

¹⁸²vardaan:- raham ki drishti dvaara ghrina drishti ko samaapta karne vaale knowledgeful bhav

²⁰⁵Blessing: May you be knowledge-full and finish any vision of dislike with your merciful vision.

¹⁸³jo bachche ek do ke sanskaaron ko jaankar sanskaar parivartan ki lagan mein rehte hain, kabhi yeh nahin sochte ki yeh to hain hi aise, unhein kahenge knowledgeful।

²⁰⁶ The children who know the sanskars of one another and have deep love for transformation of sanskars never think: This one is always like this. ²⁰⁷Such children are said to be knowledge-full.

¹⁸⁴ve svayan ko dekhte aur nirvighna rehte hain।

²⁰⁸They look at themselves and remain free from obstacles.

¹⁸⁵unke sanskaar baap ke samaan merciful ke hote hain।

²⁰⁹They have sanskars of being merciful, like the Father.

¹⁸⁶raham ki drishti, ghrina drishti ko samaapta kar deti hai।

²¹⁰Their vision of mercy finishes the vision of dislike.

¹⁸⁷aise merciful bachche kabhi aapas mein khit-khit nahin karte।

²¹¹Such merciful children never have any conflict among themselves.

¹⁸⁸ve sapoot bankar saboot dete hain।

²¹²They become worthy and give proof of themselves.

¹⁸⁹slogan:- sada parmaatma chintan karne vaale hi bephikra baadshaah hain, unhein kisi bhi prakaar ki chinta nahin ho sakti। ¹⁹⁰maateshvari ji ke anmol mahaavaakya - “akhanda jyoti tatva silence lodge aur saakaari duniya play ground''

²¹³Slogan: Those who always think of God are carefree emperors; they cannot have any type of worry.

¹⁹¹aatmaon ka nivaas sthaan hai akhanda jyoti mahtatva, jahaan is shareer ke part se mukta hai arthaat duhkh sukh se nyaari avastha mein hai jisko silence lodge bhi kehte hain aur aatmaon ka shareer sahit part bajaane ka sthaan play ground yeh saakaar duniya hai।

²¹⁴*** Om Shanti *** ²¹⁵Invaluable versions of Mateshwariji ²¹⁶The eternal element of light is the Silent Lodge and the corporeal world is the Playground. ²¹⁷The residence of souls is the eternal great element of light where they are free from their bodies playing any part, that is, souls are in a state beyond happiness and sorrow, which is also called the Silence Lodge.

¹⁹²to mukhya do duniya hain ek hai niraakaari duniya, doosri hai saakaari duniya।

²¹⁸The place where souls enact their parts with their bodies is the playground, that is, the corporeal world.

¹⁹³duniya vaale to sirf kahne maatra kehte hain, ki paramatma rachta, paalan karta hai, sanhaar karta hai, khilaata hai, maarta, jalvaata bhi vahi hai।

²¹⁹So, there are two main worlds: One is the incorporeal world and the other is the corporeal world. ²²⁰People of the world say for the sake of saying it: God is the Creator, the Sustainer, the Destroyer, the One who sustains us, who kills us, who burns us.

¹⁹⁴to duhkh sukh dene vaala bhi vahi hai, jab koi ko duhkh aata hai to kehte hain prabhu tera bhaana meetha laage, ab yeh hai aythaartha gyaan kyonki yeh koi paramatma ka kaam nahin hai, paramatma duhkh harta hai, duhkh karta nahin hai।

²²¹So He is the One who gives us happiness and sorrow. ²²²When someone receives sorrow, he says: O God, Your dish is sweet (Everything dished out by God is sweet), but that is inaccurate knowledge because that is not God’s duty. ²²³God is neither the Remover of Sorrow nor the Bestower of Sorrow.

¹⁹⁵janma lena janma chhodna, duhkh sukh bhogna har ek manushya aatma ke sanskaar hain।

²²⁴To take birth, to die, to experience happiness and sorrow is all in the sanskars of human beings.

¹⁹⁶shaareerik janma dene vaala maat-pita hai jo bhi karma bandhan anusaar baap bete ke sambandh mein aata hai, isi reeti aatmaon ka pita phir paramatma baap hai vo kaise behad rachna ki sthaapna, paalna karta hai!

²²⁵It is our parents who give us physical birth, and people come into the relationship of father and son according to their karmic bondage. ²²⁶In the same way, the Father of souls is the Supreme Soul, so how does He create and sustain the unlimited creation?

¹⁹⁷kaise vo apne teen roop brahma, vishnu, shankar ka rachayita hai phir in aakaari roopon dvaara daivi srishti ki sthaapna, aasuri duniya ka vinaash aur phir daivi duniya ki paalna karvaata hai।

²²⁷He the creator of His three forms of Brahma, Vishnu and Shankar, and through these angelic forms, He enables the creation of the divine world, the destruction of the devilish world and then the sustenance of the divine world to take place.

¹⁹⁸paramatma ke yeh teen kaam behad ke hain। ¹⁹⁹baaki yeh duhkh-sukh, janma-maran karmon anusaar hota hai।

²²⁸These three acts of God are unlimited, but happiness and sorrow, birth and death take place according to each one’s karma.

²⁰⁰paramatma to hai hi sukh daata vo koi apne bachchon ko duhkh nahin deta।

²²⁹God is the Bestower of Happiness and He doesn’t cause any sorrow for His children.

²⁰¹achha - om shanti।

²³⁰Achcha.