गुरुवार 5 अगस्त 2021 की दैनिक मुरली

⁰05-08-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/08/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā āyē haĩ tumhārī takdīr jagānē , pāvan bannē sē hī takdīr jagēgī ' ' ²Praśhna  : jin bachchō̃ key|kī takdīr jagī huī hai unkī niśhānī kyā hōgī  ? ³Uttar  : vē|way sukh K|kē dēvtā hōṅgē .

¹Essence: Sweet children, Baba has come to awaken your fortune. ²Only by becoming pure will your fortune be awakened. ³Question: What are the signs of the children whose fortune has been awakened?

⁴Bēhad K|kē bāp sē sukh kā varsā lēkar sabkō sukh dēgē .

⁴Answer: 1) They become deities of happiness.

⁵Kabhī bhī kisī kō duḥkh nahī̃ dē saktē . ⁶Vah haĩ vyās K|kē bachchē sachchē-sachchē sukhdēv .

⁵They claim their inheritance of happiness from the unlimited Father and make everyone happy.

⁷2 - vah 5 vikārō̃ kā sannyās kar sachchē-sachchē rājyōgī , rājr̥iṣhi kahlātē haĩ .

⁶They can never cause anyone sorrow. ⁷They are children of Vyas, Sukhdev, true bestowers of happiness.

⁸3 - unkī avasthā ēkras rahtī hai , unhē̃ kisī bhī bāt mē̃ rōnā nahī̃ ā saktā .

⁸2) They have renounced the five vices and are called true Raja Yogis, Raj Rishis.

⁹Unkē liē hī kahtē haĩ mōhjīt .

⁹3) Their stage remains constant and stable.

¹⁰Gīt  : takdīr jagākar āī hū̃ …

¹⁰They cannever cry about anything; they are called conquerors of attachment. ¹¹Song: My fortune having been awakened I have come.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Gīt key|kī ēk line sun karkē bhī mīṭhē-mīṭhē bachchō̃ K|kē rōmāñch khaṛē hō jānē chāhiē .

¹³When you hear the line of the song, you sweetest children should have goose pimples.

¹³Hai tō common gīt parantu inkā sār aur kōī nahī̃ jāntē .

¹⁴It is a common song but no one else knows the meaning of it.

¹⁴Bāp hī ākar her|har gīt , śhāstra kā arth|earth samjhātē haĩ .

¹⁵Only the Father comes and explains the meaning of all those songs and scriptures to you.

¹⁵Mīṭhē-mīṭhē bachchē yah bhī jāntē haĩ ki kaliyug mē̃ sabkī takdīr sōī huī hai .

¹⁶You sweetest children also know that in the iron age everyone's fortune is dormant.

¹⁶Satyug mē̃ takdīr jagī huī rahtī hai .

¹⁷In the golden age their fortune is awakened.

¹⁷Sōī huī takdīr kō jagānē vālā aur mat dēnē vālā athavā takdīr banānē vālā ēk hī bāp hai .

¹⁸Only the one Father awakens the dormant fortune, gives directions and creates your fortune.

¹⁸Vahī baiṭh bachchō̃ key|kī takdīr jagātē haĩ .

¹⁹He sits here and awakens the fortune of you children.

¹⁹Jaisē bachchē paidā hōtē haĩ aur takdīr jag jātī hai .

²⁰As soon as a child is born, his fortune is awakened.

²⁰Bachchā janamā aur unkō yah patā chal jātā ki ham vāris haĩ .

²¹As soon as a child is born, he is aware that he is an heir.

²¹Hūbahū yah bēhad key|kī bāt hai .

²²In reality this is an unlimited aspect.

²²Bachchē jāntē haĩ kalp-kalp hamārī takdīr jagtī hai aur sō jātī hai .

²³You children know your fortune awakens and then becomes dormant every cycle.

²³Pāvan bantē haĩ tō takdīr jagtī hai .

²⁴When you become pure your fortune awakens.

²⁴Pāvan gr̥ihasth āśhram kahā jātā hai .

²⁵It is said: A pure household ashram.

²⁵Āśhram akṣhar pavitra hōtā hai .

²⁶The word “ashram” refers to something pure.

²⁶Pavitra gr̥ihasth āśhram , unkē against phir hai apavitr patit dharm , āśhram nahī̃ kahē̃gē .

²⁷There is the pure household ashram and, in contrast, there is the impure religion; it would not be called an ashram.

²⁷Gr̥ihastha dharm tō sabkā hai hī .

²⁸Everyone follows the household path.

²⁸Jānvarō̃ kā bhī hai .

²⁹Even animals have that.

²⁹Bachchē tō sab paidā kartē haĩ .

³⁰Everyone creates children.

³⁰Jānvarō̃ kō bhī kahē̃gē gr̥ihastha dharm mē̃ haĩ .

³¹Even animals are said to have a household path.

³¹Ab bachchē jāntē haĩ ham svarg mē̃ pavitra gr̥ihasth āśhram mē̃ thē , dēvī-dēvtā thē .

³²You children now know that in the golden age you were deities who belonged to the pure household ashram.

³²Unhō̃ key|kī mahimā bhī gātē haĩ sarvguṇ sampann . . . tum khud bhī gātē thē .

³³Their praise is sung, “…full of all virtues…” ³⁴You yourselves also used to sing this.

³³Abhī samajhtē hō ham manuṣhya sē sō dēvtā phir sē ban rahē haĩ .

³⁵You now understand that you are once again changing from humans into deities.

³⁴Dēvī-dēvatāō̃ kā dharm hai .

³⁶There is the deity religion.

³⁵Phir brahmā-viṣhṇu-śhaṅkar kō bhī dēvtā kahtē haĩ .

³⁷Brahma, Vishnu and Shankar are also called deities. ³⁸“Salutations to the deity Brahma.

³⁶Brahmā dēvtāē namaḥ , viṣhṇu dēvtāē namaḥ . . . śhiv kē liē kahē̃gē śhiv paramātmāē namaḥ tō phark huā nā .

³⁹Salutations to the deity Vishnu.” ⁴⁰However for Shiva they say: “Salutations to the Supreme Soul Shiva!” ⁴¹There is a difference!

³⁷Śhiv aur śhaṅkar kō ēk kah nahī̃ saktē .

⁴²Shiva and Shankar cannot be called one and the same.

³⁸Pattharbuddhi thē , ab pārasbuddhi ban rahē haĩ .

⁴³You had stone intellects and are now becoming those with divine intellects.

³⁹Dēvtāō̃ kō tō pattharbuddhi nahī̃ kahē̃gē .

⁴⁴Deities aren’t called those with stone intellects.

⁴⁰Phir drama plan anusār rāvaṇ rājya hōnē sē unhō̃ kō bhī sīṛhī utarnī hai .

⁴⁵According to the drama plan, when it again becomes Ravan’s kingdom, they have to come down the ladder.

⁴¹Pārasbuddhi sē pattharbuddhi bannā hai .

⁴⁶They have to change from those with divine intellects into those with stone intellects.

⁴²Sabsē buddhivān banānē vālā tō ēk hī bāp hai .

⁴⁷Only the one Father makes you most intelligent.

⁴³Tumkō pārasbuddhi banātē haĩ .

⁴⁸He makes your intellects divine.

⁴⁴Tum yahā̃ ātē hō pārasbuddhi bannē .

⁴⁹You come here to become those with divine intellects.

⁴⁵Pārasnāth K|kē bhī mandir haĩ .

⁵⁰There are temples to the Lord of Divinity too.

⁴⁶Vahā̃ mēlā lagtā hai . ⁴⁷Parantu yah kiskō patā nahī̃ hai - pārasnāth kaun hai .

⁵¹Gatherings take place there, but no one knows who the Lord of Divinity is.

⁴⁸Vāstav mē̃ pāras banānē vālā tō bāp hī hai .

⁵²In fact, only the Father makes you divine.

⁴⁹Vah hai buddhivānō̃ key|kī buddhi .

⁵³He is the Intellect of the Wise.

⁵⁰Yah hai tum bachchō̃ key|kī buddhi kē liē khurāk .

⁵⁴This is nourishment for the intellects of you children.

⁵¹Buddhi kitnā palaṭtī hai .

⁵⁵The intellect changes so much.

⁵²Jaisē gāyā jātā hai see no evil . . . ab bandarō̃ key|kī tō bāt nahī̃ .

⁵⁶It is said, “See no evil….” ⁵⁷This does not refer to monkeys.

⁵³Manuṣhya hī jaisē bandar misal ban jātē haĩ .

⁵⁸It is human beings who have become like monkeys.

⁵⁴Ēpsa ( vanamānuṣ ) key|kī manuṣhya sē bhēṇṭ kī jātī hai .

⁵⁹Apes are compared to human beings.

⁵⁵Iskō kahā hī jātā hai kāṇṭō̃ kā jaṅgal . ⁵⁶Kitnā ēk dō kō duḥkh dētē rahtē haĩ .

⁶⁰This is called the forest of thorns; they continue to cause one another sorrow.

⁵⁷Abhī tum bachchō̃ key|kī buddhi kō khurāk mil rahī hai .

⁶¹You children are now receiving nourishment for your intellects.

⁵⁸Bēhad kā bāp khurāk dē rahē haĩ .

⁶²The unlimited Father is giving you nourishment.

⁵⁹Yah paṛhāī hai , iskō gyān amr̥it bhī kahtē haĩ .

⁶³This is a study. ⁶⁴It is also called the nectar of knowledge.

⁶⁰Kōī jal ādi nahī̃ .

⁶⁵It isn't a question of water etc.

⁶¹Ājkal sab chīzō̃ kō amr̥it kah dētē haĩ .

⁶⁶Nowadays, they call many things nectar.

⁶²Gaṅgājal kō bhī amr̥it kahtē haĩ .

⁶⁷They even say that the water of the Ganges is nectar.

⁶³Dēvtāō̃ K|kē pair dhōkar pītē haĩ , pānī rakhtē haĩ , unkō bhī amr̥it key|kī añchalī samajhtē haĩ .

⁶⁸They wash the feet of the deity idols and drink the water. ⁶⁹They keep that water. ⁷⁰They consider it to be a special drop of nectar.

⁶⁴Añchalī jō lētē haĩ uskō aisē nahī̃ kahē̃gē ki yah patitō̃ kō pāvan banānē vālā hai .

⁷¹They don't tell those who take that drop of water that it will make them pure from impure.

⁶⁵Gaṅgājal kē liē kahtē haĩ patit-pāvnī hai .

⁷²They call the water of the Ganges the Purifier.

⁶⁶Kahtē bhī haĩ manuṣhya marē tō gaṅgājal mukh mē̃ hō .

⁷³They say that when a person dies he should have the water of the Ganges in his mouth.

⁶⁷Dikhātē haĩ arjun nē bāṇ mārā phir amr̥it jal pilāyā .

⁷⁴They show that Arjuna shot an arrow and the Ganges emerged from where it struck the ground.

⁶⁸Tum bachchō̃ nē kōī bāṇ ādi nahī̃ chalāyē haĩ .

⁷⁵He then gave someone nectar to drink. ⁷⁶You children have not shot any arrows.

⁶⁹Ēk gānv hai jahā̃ bāṇṇō̃ sē laṛāī kartē haĩ .

⁷⁷There is a village where they battle with bows and arrows.

⁷⁰Vahā̃ K|kē rājā kō īśhvar kā avatār kahtē haĩ .

⁷⁸They say the chief of that place is an incarnation of God.

⁷¹Bāp kahtē haĩ - yah sab bhakti mārg K|kē gurū haĩ .

⁷⁹The Father says: All of them are gurus of the path of devotion.

⁷²Sachchā-sachchā satgurū ēk hī hai .

⁸⁰There is only the one true Satguru.

⁷³Sarv kā sadgati dātā ēk hai , jō sabkō sāth lē jātē haĩ .

⁸¹The Bestower of Salvation is only One and He takes everyone back home with Him.

⁷⁴Bāp K|kē sivāē vāpis kōī lē nahī̃ jā saktā .

⁸²No one, apart from the Father, can take you back home.

⁷⁵Brahm mē̃ līn hō jānē key|kī bhī bāt nahī̃ .

⁸³It isn't even a question of merging into the brahm element.

⁷⁶Yah nāṭak banā huā hai , jō chakra anādi phirtā hī rahtā hai .

⁸⁴This play is predestined and it continues to go around in an eternal cycle.

⁷⁷World key|kī history-geography kaisē repeat hōtī hai .

⁸⁵You now know how world history and geography repeats.

⁷⁸Yah abhī tum jāntē hō . ⁷⁹Manuṣhya arthāt ātmāyē̃ apnē bāp rachtā kō bhī nahī̃ jāntī haĩ , jiskō yād bhī kartē haĩ - ō god father .

⁸⁶Human beings, that is, souls, don't know their Father, the Creator, the One whom they remember and call out to, "O God, the Father!"

⁸⁰Had K|kē bāp kō kabhī god father nahī̃ kahē̃gē .

⁸⁷A limited father would never be called God, the Father.

⁸¹God father akṣhar bahut adab ( ijjat ) sē kahtē haĩ .

⁸⁸They say the words "God, the Father" with a lot of respect.

⁸²Unkē liē hī kahtē haĩ vah patit-pāvan , duḥkh hartā sukh kartā hai .

⁸⁹They say that He is the Purifier, the Remover of Sorrow and the Bestower of Happiness.

⁸³Ēk taraph kahtē haĩ vah duḥkh hartā sukh kartā hai , aur phir kōī duḥkh hōtā hai vā bachchā ādi mar jātā hai tō kah dētē īśhvar hī sukh-duḥkh dētā hai .

⁹⁰On one hand they say He is the Remover of Sorrow and the Bestower of Happiness, and on the other hand, when they have any sorrow or their child dies, they say that God gives happiness and sorrow.

⁸⁴Īśhvar nē hamārā bachchā lē liyā , yah kyā kiyā  !

⁹¹What did God do? ⁹²He took away our child! ⁹³They then insult God.

⁸⁵Īśhvar kō phir gāliyā̃ dētē haĩ .

⁹⁴They say God gave them a child.

⁸⁶Kahtē bhī haĩ īśhvar nē bachchā diyā hai phir agar usnē vāpis lē liyā tō tum rōtē kyō̃ hō .

⁹⁵So, if He then took that child away, why are you crying? ⁹⁶He has gone to God!

⁸⁷Īśhvar kē pās gayā nā .

⁹⁷No one cries in the golden age.

⁸⁸Satyug mē̃ kab kōī rōtē nahī̃ haĩ .

⁹⁸The Father explains: There is no need to cry.

⁸⁹Bāp samjhātē haĩ rōnē key|kī tō kōī darkār nahī̃ .

⁹⁹That soul had to go and play his part according to his karmic accounts.

⁹⁰Ātmā kō apnē hisāb-kitāb anusār jākar part bajānā hai .

¹⁰⁰Because of not having any knowledge, human beings cry so much! ¹⁰¹Some even go crazy.

⁹¹Gyān na hōnē K|kē kāraṇ manuṣhya kitnā rōtē haĩ .

¹⁰²Here, the Father explains: If your mother dies, eat halva!

⁹²Jaisē pāgal hō jātē haĩ , yahā̃ tō bāp samjhātē haĩ - ammā marē tō bhī haluā khānā . . . bāp marē tō bhī haluā khānā . . . naṣhṭōmōhā hōnā hai .

¹⁰³Even if your father dies, eat halva! ¹⁰⁴Become a conqueror of attachment. ¹⁰⁵Mine is one unlimited Father and none other. ¹⁰⁶You children should have such a stage.

⁹³Hamārā tō ēk hī bēhad kā bāp hai , dūsrā na kōī .

¹⁰⁷You must have heard the story of the king who conquered attachment.

⁹⁴Aisī avasthā bachchō̃ key|kī hōnī chāhiē . ⁹⁵Mōhjīt rājā kī kathā bhī sunī hai nā .

¹⁰⁸There is neither any question of sorrow in the golden age, nor is there any untimely death.

⁹⁶Satyug mē̃ kabhī duḥkh key|kī bāt nahī̃ hōtī .

¹⁰⁹You children know that you are conquering death.

⁹⁷Na kabhī akālē mr̥iityu hōtī hai .

¹¹⁰The Father is even called the Great Death.

⁹⁸Bachchē jāntē haĩ ham kāl par jīt pātē haĩ .

¹¹¹He is the Death of all deaths. ¹¹²You have to conquer death.

⁹⁹Bāp kō mahākāl bhī kahtē haĩ , kālō̃ kā kāl .

¹¹³That is, death will never come to anyone there.

¹⁰⁰Tumkō kāl par jīt pānī hai arthāt kāl kab khātā nahī̃ .

¹¹⁴Death cannot come to souls or to bodies.

¹⁰¹Kāl na ātmā kō , na śharīr kō khā saktā .

¹¹⁵A soul simply sheds a body and takes another.

¹⁰²Ātmā ēk śharīr chhōṛ dūsrā lētī hai .

¹¹⁶That is referred to as ‘taken away by death’.

¹⁰³Uskō kahtē haĩ kāl khā gayā , bākī kāl kōī chīz nahī̃ hai .

¹¹⁷However, there is no such thing as death.

¹⁰⁴Manuṣhya mahimā gātē rahtē haĩ , samajhtē kuchh nahī̃ .

¹¹⁸People continue to sing praise, but they don't understand anything.

¹⁰⁵Achatam kēśhavam . . . bāp samjhātē haĩ yah 5 vikār tumhārī buddhi kō kitnā kharāb kar dētē haĩ .

¹¹⁹They sing praise. ¹²⁰The Father explains: These five vices have completely spoilt your intellects. ¹²¹At this time no one knows the Father.

¹⁰⁶Is samay kōī bhī bāp kō nahī̃ jāntē haĩ isliē inkō orphan key|kī duniyā kahā jātā hai .

¹²²This is why this is called the world of orphans; they continue to fight and quarrel among themselves. ¹²³This whole world is Baba's home.

¹⁰⁷Kitnā āpas mē̃ laṛtē-jhagaṛtē rahtē haĩ .

¹²⁴The Father makes all the children of this world pure from impure.

¹⁰⁸Yah sārī duniyā bābā kā ghar hai nā .

¹²⁵There truly was the pure world for half the cycle.

¹⁰⁹Bāp sārī duniyā K|kē bachchō̃ kō patit sē pāvan banānē ātē haĩ .

¹²⁶It is sung: The king is Rama and the people belong to Rama.

¹¹⁰Ādhākalp barōbar pāvan duniyā thī nā .

¹²⁷How could there be any irreligiousness there?

¹¹¹Gātē bhī haĩ rām rājā rām prajā . . . vahā̃ phir adharm key|kī bāt hō kaisē saktī .

¹²⁸They say that the lion and the lamb drink water together there. ¹²⁹So, how could Ravan etc. exist there?

¹¹²Kahtē bhī haĩ vahā̃ śhēr bakrī ikaṭṭhē jal pītē haĩ , phir vahā̃ rāvaṇ ādi kahā̃ sē āyē .

¹³⁰They don't understand anything. ¹³¹People from abroad laugh when they hear such stories.

¹¹³Samajhtē nahī̃ , bāhar vālē tō aisī bātē̃ sunkar hanstē haĩ .

¹³²The Father comes here and gives you knowledge. ¹³³This world is impure.

¹¹⁴Bāp ākar gyān dētē haĩ , yah patit duniyā hai nā .

¹³⁴Would He make impure ones pure through inspiration?

¹¹⁵Ab prērṇā sē patitō̃ kō pāvan banāyēṅgē kyā  !

¹³⁵They call out, “O Purifier, come!”

¹¹⁶Bulātē haĩ patit-pāvan āō tō jarūr bhārat mē̃ hī āyā thā .

¹³⁶Therefore, He must definitely have come in Bharat.

¹¹⁷Ab bhī kahtē haĩ maĩ gyān kā sāgar āyā hū̃ - tumhē̃ āp samān master gyān sāgar banānē .

¹³⁷Even now, He says: I, the Ocean of Knowledge, have come to make you into master oceans of knowledge, equal to Myself.

¹¹⁸Bāp kō hī sachchā-sachchā vyās kahē̃gē .

¹³⁸Only the Father is called the true Vyas.

¹¹⁹Tō yah vyās dēv aur tum unkē bachchē sukhdēv , tum abhī sukh K|kē dēvtā bantē hō .

¹³⁹So, this One is Vyas Dev and you are His children, Sukhdev. ¹⁴⁰You are now becoming deities of happiness.

¹²⁰Sukh kā varsā lē rahē hō vyās , śhivāchārya sē .

¹⁴¹You are claiming your inheritance of happiness from Vyas, Shivacharya.

¹²¹Vyās K|kē bachchē tum hō .

¹⁴²You are the children of Vyas.

¹²²Parantu manuṣhya mūnjh na jāē̃ isliē kahā jātā hai śhiv K|kē bachchē .

¹⁴³However, so that people don't become confused, you are called the children of Shiva.

¹²³Unkā asul nām hai śhiv .

¹⁴⁴His real name is Shiva.

¹²⁴Ātmā kō jānā jātā hai , paramātmā kō bhī jānā jātā hai .

¹⁴⁵A soul can be known; the Supreme Soul can be known too.

¹²⁵Vahī ākar patit sē pāvan bannē kā rāstā batātē haĩ .

¹⁴⁶Only He comes and shows you the way to become pure from impure.

¹²⁶Kahtē haĩ maĩ tum ātmāō̃ kā bāp hū̃ .

¹⁴⁷He says: I am the Father of you souls.

¹²⁷Kahtē haĩ aṅguṣhṭhē misal hai .

¹⁴⁸It is said that He is thumb shaped.

¹²⁸Itnā baṛā tō yahā̃ ṭhahar bhī na sakē . ¹²⁹Vah tō bahut sūkṣhma hai .

¹⁴⁹Such a huge image could not stay there (in the centre of the forehead).

¹³⁰Doctor lōg bhī māthā mārtē haĩ - ātmā kō dēkhnē kē liē . ¹³¹Parantu dēkh nahī̃ saktē .

¹⁵⁰It is extremely subtle. ¹⁵¹Doctors too beat their heads to see a soul, but they’re unable to.

¹³²Ātmā kō realise kiyā jātā hai .

¹⁵²A soul can be realised.

¹³³Bāp pūchhtē haĩ ab tumnē ātmā kō realise kiyā  ?

¹⁵³The Father asks: Have you now realised the soul?

¹³⁴Itnī chhōṭī see|sī|C ātmā mē̃ avināśhī part nūndhā huā hai . ¹³⁵Jaisē ēk record hai .

¹⁵⁴Such tiny souls have imperishable parts recorded within them, just like a record.

¹³⁶Pahlē tum dēh-abhimānī thē , abhī dēhī-abhimānī banē hō .

¹⁵⁵At first you were body conscious and you have now become soul conscious.

¹³⁷Tum jāntē hō hamārī ātmā 84 janm kaisē lētī rahtī hai .

¹⁵⁶You souls know how you take 84 births.

¹³⁸Unkā end nahī̃ hōtā .

¹⁵⁷It has no end.

¹³⁹Kōī-kōī pūchhtē haĩ - yah drama kab sē śhurū huā .

¹⁵⁸Some people ask when this drama began.

¹⁴⁰Parantu yah tō anādi hai , yah kabhī vināśh nahī̃ hōtā .

¹⁵⁹However, it is eternal. ¹⁶⁰It is never destroyed.

¹⁴¹Inkō kahā jātā hai banā banāyā avināśhī world drama .

¹⁶¹It is called the predestined imperishable world drama.

¹⁴²World kō bhī tum jāntē hō .

¹⁶²You now know the world.

¹⁴³Jaisē anpaṛh bachchō̃ kō paṛhāī dī jātī hai , aisē bāp tum bachchō̃ kō paṛhā rahē haĩ .

¹⁶³Just as uneducated children are given an education, so the Father is teaching you children.

¹⁴⁴Ātmā hī śharīr dvārā paṛhtī hai .

¹⁶⁴It is souls who study through bodies.

¹⁴⁵Yah hai patthar-buddhi kē liē food .

¹⁶⁵This is food for stone intellects.

¹⁴⁶Buddhi kō samajh miltī hai .

¹⁶⁶The intellects receive understanding.

¹⁴⁷Tum bachchō̃ kē liē hī bābā nē chitra banavāyē haĩ .

¹⁶⁷Baba has had the pictures made for you children.

¹⁴⁸Bahut sahaj hai .

¹⁶⁸They are very easy.

¹⁴⁹Trimūrti brahmā , viṣhṇu , śhaṅkar , ab brahmā kō trimūrti kyō̃ kahtē haĩ  !

¹⁶⁹There is the Trimurti: Brahma, Vishnu and Shankar. ¹⁷⁰Why is Brahma referred to as the Trimurti? ¹⁷¹They say, “Deity, Deity, Great Deity.”

¹⁵⁰Dēv-dēv mahādēv . . . ēk dō kē ūpar rakhtē haĩ . ¹⁵¹Arth|earth kuchh bhī nahī̃ jāntē .

¹⁷²They place one above the other, but they don’t understand the meaning of that at all.

¹⁵²Ab brahmā kaisē hō saktā , jabki brahmā kō prajāpitā kahā jātā hai .

¹⁷³How could that be Brahma, because Brahma is also called the Father of People (Prajapita)?

¹⁵³Tō sūkṣhmavatan mē̃ vah dēvtā kaisē hō saktā .

¹⁷⁴How could he be a deity in the subtle region?

¹⁵⁴Prajāpitā brahmā tō yahā̃ hōnā chāhiē .

¹⁷⁵Brahma, the Father of People, would have to exist here.

¹⁵⁵Yah bātē̃ kōī bhī śhāstra mē̃ haĩ nahī̃ .

¹⁷⁶These things are not mentioned in the scriptures.

¹⁵⁶Bāp kahtē haĩ - maĩ is śharīr mē̃ pravēśh kar in dvārā tumkō samjhātā hū̃ , inkō apnā rath banātā hū̃ .

¹⁷⁷The Father says: I enter this body and explain to you through this one. ¹⁷⁸I make this one My chariot.

¹⁵⁷Inkē bahut janmō̃ K|kē ant mē̃ maĩ ātā hū̃ .

¹⁷⁹I come at the end of this one's many births.

¹⁵⁸Yah bhī 5 vikārō̃ kā sannyās kartē haĩ .

¹⁸⁰This one also renounces the five vices.

¹⁵⁹Sannyās karnē vālē kō yōgī , r̥iṣhi kahā jātā hai .

¹⁸¹Those who have renunciation are called yogis, rishis.

¹⁶⁰Abhī tum rājr̥iṣhi hō .

¹⁸²You are now Raj Rishis.

¹⁶¹Tum pratigyā kartē hō .

¹⁸³You make a promise.

¹⁶²Vah sannyāsī lōg tō gharbār chhōṛ chalē jātē haĩ .

¹⁸⁴Those sannyasis renounce their homes and families and go away.

¹⁶³Yahā̃ tō strī-purūṣh ikaṭṭhē rahtē haĩ .

¹⁸⁵Here, husband and wife live together.

¹⁶⁴Kahtē haĩ ham vikār mē̃ kabhī nahī̃ jāyēṅgē .

¹⁸⁶You say that you will never indulge in vice.

¹⁶⁵Mūl bāt hai hī vikār key|kī .

¹⁸⁷The main thing is vice.

¹⁶⁶Tum jāntē hō śhivbābā rachayitā hai .

¹⁸⁸You know Shiv Baba is the Creator.

¹⁶⁷Vah naī rachnā rachtē haĩ .

¹⁸⁹He creates the new creation.

¹⁶⁸Vah bījrūp sat chit , ānand kā sāgar , gyān kā sāgar hai .

¹⁹⁰He is the Seed, the Truth, the Living Being, the Ocean of Bliss and the Ocean of Knowledge.

¹⁶⁹Sthāpanā , pālnā , vināśh kaisē kartē haĩ - yah bāp hī jāntē haĩ .

¹⁹¹Only the Father knows how He carries out establishment, sustenance and destruction.

¹⁷⁰In bātō̃ kō manuṣhya tō jāntē nahī̃ .

¹⁹²Human beings don't understand these things.

¹⁷¹Tum bachchē abhī in sab bātō̃ kō jāntē hō , isliē sabkō samjhā saktē hō .

¹⁹³You children now know all of these things and so you are able to explain to everyone.

¹⁷²Achchhā  !

¹⁹⁴Achcha.

¹⁷³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁷⁵Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁷⁶1 ) har ēk ātmā kā hisāb-kitāb apnā-apnā hai , isliē kōī śharīr chhōṛtē haĩ tō rōnā nahī̃ hai .

¹⁹⁸ 1. Each soul has his own karmic accounts. ¹⁹⁹Therefore, when a soul leaves his body you mustn't cry.

¹⁷⁷Pūrā naṣhṭōmōhā bannā hai .

²⁰⁰Become a complete conqueror of attachment.

¹⁷⁸Buddhi mē̃ rahē hamārā tō ēk bēhad kā bāp , dūsrā na kōī .

²⁰¹It should remain in your intellect that you belong to the one unlimited Father and none other.

¹⁷⁹2 ) 5 vikār jō buddhi kō kharāb kartē haĩ unkā tyāg karnā hai .

²⁰² 2. Renounce the five vices that spoil your intellect.

¹⁸⁰Sukh kā dēvtā ban sabkō sukh dēnā hai .

²⁰³Become a deity of happiness and make everyone happy.

¹⁸¹Kisī kō duḥkh nahī̃ dēnā hai .

²⁰⁴Never cause anyone sorrow.

¹⁸²Vardān  : rahm key|kī dr̥iṣhṭi dvārā ghr̥iṇā dr̥iṣhṭi kō samāpt karnē vālē knowledgeful bhav

²⁰⁵Blessing: May you be knowledge-full and finish any vision of dislike with your merciful vision.

¹⁸³Jō bachchē ēk dō K|kē saṅskārō̃ kō jānkar saṅskār parivartan key|kī lagan mē̃ rahtē haĩ , kabhī yah nahī̃ sōchtē ki yah tō haĩ hī aisē , unhē̃ kahē̃gē knowledgeful .

²⁰⁶ The children who know the sanskars of one another and have deep love for transformation of sanskars never think: This one is always like this. ²⁰⁷Such children are said to be knowledge-full.

¹⁸⁴Vē|way svayã kō dēkhtē aur nirvighna rahtē haĩ .

²⁰⁸They look at themselves and remain free from obstacles.

¹⁸⁵Unkē saṅskār bāp K|kē samān merciful K|kē hōtē haĩ .

²⁰⁹They have sanskars of being merciful, like the Father.

¹⁸⁶Rahm key|kī dr̥iṣhṭi , ghr̥iṇā dr̥iṣhṭi kō samāpt kar dētī hai .

²¹⁰Their vision of mercy finishes the vision of dislike.

¹⁸⁷Aisē merciful bachchē kabhī āpas mē̃ khiṭ-khiṭ nahī̃ kartē .

²¹¹Such merciful children never have any conflict among themselves.

¹⁸⁸Vē|way sapūt bankar sabūt dētē haĩ .

²¹²They become worthy and give proof of themselves.

¹⁸⁹Slōgan  : sadā paramātma chintan karnē vālē hī bēphikr bādśhāh haĩ , unhē̃ kisī bhī prakār key|kī chintā nahī̃ hō saktī . ¹⁹⁰Mātēśhvarī jī K|kē anmōl mahāvākya - «  akhaṇḍ jyōti tatva silence lodge aur sākārī duniyā play ground ' '

²¹³Slogan: Those who always think of God are carefree emperors; they cannot have any type of worry.

¹⁹¹Ātmāō̃ kā nivās sthān hai akhaṇḍ jyōti mahatatva , jahā̃ is śharīr K|kē part sē mukt hai arthāt duḥkh sukh sē nyārī avasthā mē̃ hai jiskō silence lodge bhī kahtē haĩ aur ātmāō̃ kā śharīr sahit part bajānē kā sthān play ground yah sākār duniyā hai .

²¹⁴*** Om Shanti *** ²¹⁵Invaluable versions of Mateshwariji ²¹⁶The eternal element of light is the Silent Lodge and the corporeal world is the Playground. ²¹⁷The residence of souls is the eternal great element of light where they are free from their bodies playing any part, that is, souls are in a state beyond happiness and sorrow, which is also called the Silence Lodge.

¹⁹²Tō mukhya dō duniyā haĩ ēk hai nirākārī duniyā , dūsrī hai sākārī duniyā .

²¹⁸The place where souls enact their parts with their bodies is the playground, that is, the corporeal world.

¹⁹³Duniyā vālē tō sirph kahnē mātra kahtē haĩ , ki paramātmā rachtā , pālan kartā hai , sanhār kartā hai , khilātā hai , mārtā , jalavātā bhī vahī hai .

²¹⁹So, there are two main worlds: One is the incorporeal world and the other is the corporeal world. ²²⁰People of the world say for the sake of saying it: God is the Creator, the Sustainer, the Destroyer, the One who sustains us, who kills us, who burns us.

¹⁹⁴Tō duḥkh sukh dēnē vālā bhī vahī hai , jab kōī kō duḥkh ātā hai tō kahtē haĩ prabhu tērā bhānā mīṭhā lāgē , ab yah hai ayathārtha gyān kyōṅki yah kōī paramātmā kā kām nahī̃ hai , paramātmā duḥkh hartā hai , duḥkh kartā nahī̃ hai .

²²¹So He is the One who gives us happiness and sorrow. ²²²When someone receives sorrow, he says: O God, Your dish is sweet (Everything dished out by God is sweet), but that is inaccurate knowledge because that is not God’s duty. ²²³God is neither the Remover of Sorrow nor the Bestower of Sorrow.

¹⁹⁵Janma lēnā janm chhōṛnā , duḥkh sukh bhōgnā har ēk manuṣhya ātmā K|kē saṅskār haĩ .

²²⁴To take birth, to die, to experience happiness and sorrow is all in the sanskars of human beings.

¹⁹⁶Śhārīrik janm dēnē vālā māt-pitā hai jō bhī karma bandhan anusār bāp bēṭē K|kē sambandh mē̃ ātā hai , isī rīti ātmāō̃ kā pitā phir paramātmā bāp hai vō kaisē bēhad rachnā key|kī sthāpanā , pālnā kartā hai  !

²²⁵It is our parents who give us physical birth, and people come into the relationship of father and son according to their karmic bondage. ²²⁶In the same way, the Father of souls is the Supreme Soul, so how does He create and sustain the unlimited creation?

¹⁹⁷Kaisē vō apnē tīn rūp brahmā , viṣhṇu , śhaṅkar kā rachayitā hai phir in ākārī rūpō̃ dvārā daivī sr̥iṣhṭi key|kī sthāpanā , āsurī duniyā kā vināśh aur phir daivī duniyā key|kī pālnā karvātā hai .

²²⁷He the creator of His three forms of Brahma, Vishnu and Shankar, and through these angelic forms, He enables the creation of the divine world, the destruction of the devilish world and then the sustenance of the divine world to take place.

¹⁹⁸Paramātmā K|kē yah tīn kām bēhad K|kē haĩ . ¹⁹⁹Bākī yah duḥkh-sukh , janm-maraṇ karmō̃ anusār hōtā hai .

²²⁸These three acts of God are unlimited, but happiness and sorrow, birth and death take place according to each one’s karma.

²⁰⁰Paramātmā tō hai hī sukh dātā vō kōī apnē bachchō̃ kō duḥkh nahī̃ dētā .

²²⁹God is the Bestower of Happiness and He doesn’t cause any sorrow for His children.

²⁰¹Achchhā - ōm śhānti .

²³⁰Achcha.