रविवार 8 अगस्त 2021 की दैनिक मुरली

⁰08-08-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 28-02-88 madhuban

⁰ 08/08/21 Madhuban Avyakt BapDada Om Shanti 28/02/88

¹Double vidēśhī brāhmaṇ bachchō̃ key|kī viśhēṣhatāyē̃

¹The specialities of double-foreign Brahmin children.

²Āj bhāgyavidhātā bāpdādā apnē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh harṣhit hō rahē haĩ .

²Today, BapDada, the Bestower of Fortune, is pleased seeing His elevated, fortunate children.

³Harēk bachchē kā bhāgya śhrēṣhṭh tō hai hī lēkin usmē̃ number-vār haĩ .

³The fortune of every child is already elevated, but it is numberwise.

⁴Āj bāpdādā sabhī bachchō̃ K|kē dil K|kē umaṅg-utsāh K|kē dr̥iṛh saṅkalp sun rahē thē .

⁴Today, BapDada was listening to the determined thoughts of zeal and enthusiasm that all the children have in their hearts.

⁵Saṅkalp dvārā jō sabhī nē rūhrihān key|kī , vah bāpdādā kē pās saṅkalp kartē hī pahũch gaī .

⁵As soon as each one had a thought, each one's heart-to-heart conversation reached BapDada through thought.

⁶' saṅkalp key|kī śhakti ' vāṇī key|kī śhakti sē ati sūkṣhma hōnē K|kē kāraṇ ati tīvragati sē chaltī bhī hai , aur pahũchtī bhī hai .

⁶Because the power of thought is more subtle than the power of speech, it travels extremely fast and arrives very quickly.

⁷Rūhrihān key|kī bhāṣhā hai hī saṅkalp key|kī bhāṣhā .

⁷The language of a heart-to-heart conversation is the language of thoughts.

⁸Science vālē āvāj kō catch kartē haĩ lēkin saṅkalp kō catch karnē kē liē sūkṣhma sādhan chāhiē .

⁸Scientists can catch sound but subtle instruments are needed to catch thoughts.

⁹Bāpdādā har ēk bachchē K|kē saṅkalp key|kī bhāṣhā sadā hī suntē haĩ arthāt saṅkalp catch kartē haĩ .

⁹BapDada always listens to the language of each child's thoughts, that is, He catches the thoughts.

¹⁰Iskē liē buddhi ati sūkṣhma , svachchha aur spaṣhṭ āvaśhyak hai , tab hī bāp key|kī rūhrihān K|kē respond kō samajh sakē̃gē .

¹⁰An extremely subtle, clean and clear intellect is necessary. ¹¹Only then will you be able to understand Baba's response in a heart-to-heart conversation.

¹¹Bāpdādā kē pās sabhī key|kī santuṣhṭatā vā sadā khuśh rahnē K|kē , nirvighna rahnē K|kē , sadā bāp samān bannē K|kē śhrēṣhṭh saṅkalp pahũch gayē aur bāpdādā bachchō̃ K|kē dr̥iṛh saṅkalp K|kē dvārā sadā saphaltā key|kī mubārak dē rahē haĩ kyōṅki jahā̃ dr̥iṛhtā hai , vahā̃ saphaltā hai hī hai .

¹²Each one's elevated thoughts of being content, of being constantly happy, constantly free from obstacles and of becoming equal to Baba, reaches BapDada. ¹³BapDada congratulates the children for constantly becoming successful through their determined thoughts, because where there is determination, success is certain.

¹²Yah hai śhrēṣhṭh bhāgyavān bannē key|kī niśhānī .

¹⁴This is known as the sign of becoming one with elevated fortune.

¹³Sadā dr̥iṛhtā , śhrēṣhṭhatā hō  ; saṅkalp mē̃ bhī kamjōrī na hō - iskō kahtē haĩ śhrēṣhṭhatā .

¹⁵When you have no weakness in your thoughts, when you have constant determination and elevated thinking, that is known as being elevated.

¹⁴Bachchō̃ key|kī viśhāl dil dēkh bachchō̃ kō sadā viśhāl dil , viśhāl buddhi , viśhāl sēvā aur viśhāl saṅskār - aisē ' sadā viśhāl bhav ' kā vardān bhī vardātā bāp dē rahē haĩ .

¹⁶So, seeing the children's generous hearts, Baba, the Bestower of Blessings, gives blessings for you to become constantly generous. ¹⁷He gives you blessings for a generous heart, a broad intellect, for you to do unlimited service and have sanskars of generosity.

¹⁵Viśhāl dil arthāt bēhad K|kē smr̥itisvarūp .

¹⁸To have a generous heart means to be an embodiment of an unlimited consciousness.

¹⁶Her|har bāt mē̃ bēhad arthāt viśhāl .

¹⁹To be unlimited in every respect means to be generous.

¹⁷Jahā̃ bēhad hai tō kōī bhī prakār key|kī had apnē taraph ākarṣhit nahī̃ kartī hai .

²⁰When there is the state of the unlimited, nothing limited can attract a soul.

¹⁸Iskō hī bāp samān karmātīt phariśhtā jīvan kahā jātā hai .

²¹This is known as the stage of being equal to the Father, karmateet and leading an angelic life.

¹⁹Karmātīt kā arth|earth hī hai - sarv prakār K|kē had K|kē svabhāv saṅskār sē atīt arthāt nyārā .

²²The meaning of karmateet is to be beyond, that is, to be detached from all varieties of limited nature and sanskars.

²⁰Had hai bandhan , bēhad hai nirbandhan .

²³Limitation is a bondage; the state of the unlimited is the state of being free from bondage.

²¹Tō sadā isī vidhi sē siddhi kō prāpt kartē rahē̃gē .

²⁴You will constantly continue to achieve success by using this method.

²²Sabhī nē svayã sē jō saṅkalp kiyāḥ vah sadā amar hai , aṭal hai , akhaṇḍ hai arthāt khaṇḍit hōnē vālā nahī̃ hai .

²⁵Whatever thoughts each of you had, they were constantly immortal, unshakeable, and constant, that is, not ones that break.

²³Aisā saṅkalp kiyā hai nā  ?

²⁶You had such thoughts, did you not?

²⁴Madhuban key|kī lakīr tak saṅkalp tō nahī̃ hai nā  ?

²⁷These thoughts are not only while you are inside the boundaries of Madhuban, are they?

²⁵Sadā sāth rahēgā nā  ?

²⁸Will they always stay with you?

²⁶Muraliyā̃ tō bahut sunī haĩ .

²⁹You have heard many murlis.

²⁷Abhī jō sunā hai vah karnā hai kyōṅki is sākār sr̥iṣhṭi mē̃ saṅkalp , bōl aur karma - tīnō̃ kā mahatva hai aur tīnō̃ mē̃ hī mahāntā - iskō hī sampann stage kahā jātā hai .

³⁰You must now carry out what you have heard, because in this corporeal world three things are important: thoughts, words and actions. ³¹To have greatness in all three is known as the complete stage.

²⁸Is sākār sr̥iṣhṭi mē̃ hī full marks lēnā ati āvaśhyak hai .

³²It is absolutely necessary to claim full marks (in all three) in this corporeal world.

²⁹Agar kōī samajhē ki saṅkalp tō mērē bahut śhrēṣhṭh haĩ lēkin karma vā bōl mē̃ antar dikhāī dētā hai  ; tō kōī mānēgā  ?

³³If someone thinks that his thoughts are very elevated but there seems to be a difference in his actions and words, would anyone believe him?

³⁰Kyōṅki saṅkalp kā sthūl darpaṇ bōl aur karma hai .

³⁴Words and actions are the physical mirror of thoughts.

³¹Śhrēṣhṭh saṅkalp vālē kā bōl svataḥ hī śhrēṣhṭh hōgā .

³⁵The words of someone with elevated thoughts would automatically be elevated.

³²Isliē tīnō̃ key|kī viśhēṣhtā hī ' number one ' bannā hai .

³⁶Therefore, to have the speciality of all three is to become number one.

³³Bāpdādā double vidēśhī bachchō̃ kō dēkh sadā bachchō̃ key|kī viśhēṣhtā par harṣhit hōtē haĩ .

³⁷BapDada is always pleased to see the double-foreign children with their specialities.

³⁴Vah viśhēṣhtā kyā hai  ?

³⁸What are those specialities?

³⁵Jaisē brahmā bāp K|kē śhrēṣhṭh saṅkalp dvārā vā śhrēṣhṭh saṅkalp K|kē āhvān dvārā divya janm prāpt kiyā hai , aisē hī śhrēṣhṭh saṅkalp key|kī viśhēṣh rachnā hōnē K|kē kāraṇ apnē saṅkalpō̃ kō śhrēṣhṭh banānē K|kē viśhēṣh attention mē̃ rahtē haĩ .

³⁹Just as you have taken a divine birth through Brahma Baba's elevated thoughts and elevated thoughts of invocation, in the same way, because you are the special creation created through elevated thoughts, you pay special attention to make your thoughts elevated too.

³⁶Saṅkalp kē ūpar attention hōnē kāraṇ kisī bhī prakār key|kī sūkṣhma māyā K|kē war|vār kō jaldī jān bhī jātē haĩ aur parivartan karnē kē liē vā vijayī bannē kē liē puruṣhārth kar jaldī sē khatm karnē kā prayatna kartē haĩ .

⁴⁰Because attention is paid to thoughts, you very quickly recognise all types of subtle attacks by Maya, you make effort to transform them and become victorious and try to finish them quickly.

³⁷Saṅkalp-śakti kō sadā śhuddha banānē kā attention achchhā rahtā hai .

⁴¹You constantly pay good attention to cleansing the power of thought.

³⁸Apnē kō check karnē kā abhyās achchhā rahtā hai .

⁴²You have the good practice of checking yourself.

³⁹Sūkṣhma checking K|kē kāraṇ chhōṭī galatī|galtī bhī mahsūs kar bāp kē āgē , nimitt banē huē bachchō̃ kē āgē rakhnē mē̃ sāph-dil haĩ , isliē is vidhi sē buddhi mē̃ kichṛā ikaṭṭhā nahī̃ hōtā hai .

⁴³Because of your subtle checking of small mistakes, with realisation, you are able to place all that in front of Baba or in front of the children who are instruments with a clean heart.

⁴⁰Majority sāph-dil sē bōlnē mē̃ saṅkōch nahī̃ kartē haĩ , isliē jahā̃ svachchhatā hai vahā̃ dēvtāī guṇ sahaj dhāraṇ hō jātē haĩ .

⁴⁴Thus, by using this method, you do not accumulate rubbish in your intellect. ⁴⁵The majority do not hesitate to speak with a clean heart.

⁴¹Divya guṇō̃ key|kī dhārṇā arthāt āhvān karnē key|kī vidhi hai hī ' svachchhatā ' .

⁴⁶This is why wherever there is cleanliness, divine virtues are imbibed very quickly.

⁴²Jaisē bhakti mē̃ bhī jab lakṣhmī kā vā kisī dēvī kā āhvān kartē haĩ tō āhvān key|kī vidhi svachchhatā hī apnātē haĩ .

⁴⁷The method to imbibe divine virtues, that is, to invoke them, is cleanliness. ⁴⁸In devotion too, what method do they adopt when invoking Lakshmi or a goddess?

⁴³Tō yah svachchhatā kā śhrēṣhṭh svabhāv , daivī svabhāv kō svataḥ hī āhvān kartā hai .

⁴⁹That of cleanliness. ⁵⁰Therefore, this elevated method of cleanliness automatically invokes a divine nature.

⁴⁴Tō yah viśhēṣhtā majority double vidēśhī bachchō̃ mē̃ hai isliē tīvragati sē āgē baṛhnē kā golden chance drama anusār milā huā hai , iskō hī kahtē haĩ ' last sō fast ' .

⁵¹So, the majority of double-foreign children has this speciality. ⁵²Therefore, according to the drama, you have received a golden chance to move forward at a great speed. ⁵³This is known as “Last so fast!”

⁴⁵Tō viśhēṣh fast jānē key|kī yah viśhēṣhtā drama anusār milī huī hai .

⁵⁴So, according to the drama, you have received this speciality of going especially fast.

⁴⁶Is viśhēṣhtā kō sadā smr̥iti mē̃ rakh lābh uṭhātē chalō .

⁵⁵So, constantly keep this speciality in your consciousness and continue to take benefit from it.

⁴⁷Āyā , spaṣhṭ kiyā aur gayā .

⁵⁶Thoughts come, they are clarified and they go.

⁴⁸Iskō hī kahtē haĩ pahāṛ kō rūī samān banānā .

⁵⁷This is known as making a mountain into a piece of cotton wool.

⁴⁹Ruī second mē̃ uṛtī hai nā . ⁵⁰Aur pahāṛ kō kitnā samay lagēgā  ?

⁵⁸Cotton wool flies in a second, does it not, but how long would it take a mountain?

⁵¹Tō spaṣhṭ kiyā , bāp kē āgē rakhā aur svachchhatā key|kī vidhi sē phariśhtā banā , uṛā , iskō kahtē haĩ last sō fast gati sē uṛnā .

⁵⁹So you clarified things, placed them in front of the Father, and with the method of cleanliness became an angel and off you flew.

⁵²Drama anusār yah viśhēṣhtā milī huī hai .

⁶⁰This is known as “Last so fast, flying with a fast speed”.

⁵³Bāpdādā dēkhtē bhī haĩ ki kaī bachchē check bhī kartē haĩ aur apnē kō change bhī kartē haĩ kyōṅki lakṣhya hai ki hamē̃ vijayī bannā hī hai .

⁶¹So, according to the drama you have been given this speciality. ⁶²BapDada sees that some children check and also change themselves, because they have the aim of definitely becoming victorious.

⁵⁴Majority kā yah number one lakṣhya hai .

⁶³The majority have the aim of becoming number one.

⁵⁵Dūsrī viśhēṣhtā - janm lētē , varsā prāpt kartē sēvā kā umaṅg-utsāh svataḥ hī rahtā hai .

⁶⁴The second speciality is that, as soon as you take birth, you claim the inheritance and there is automatic zeal and enthusiasm for doing service.

⁵⁶Sēvā mē̃ lag jānē sē ēk tō sēvā kā pratyakṣhaphal ' khuśhī ' bhī miltī hai aur sēvā sē viśhēṣh bal bhī miltā hai aur sēvā mē̃ busy rahnē K|kē kāraṇ nirvighna bannē mē̃ bhī sahyōg miltā hai .

⁶⁵So, by engaging yourself in service, you first receive happiness as the immediate fruit of doing service and you then also receive special power by doing service. ⁶⁶Then, because you remain busy in service, you receive co-operation in becoming free from obstacles.

⁵⁷Tō sēvā kā umaṅg-utsāh svataḥ hī ānā , samay nikālnā vā apnā tan-man-dhan saphal karnā - yah bhī drama anusār viśhēṣhtā key|kī lift milī huī hai .

⁶⁷Therefore, to have natural zeal and enthusiasm to serve, to make time for it and to use your body, mind and wealth in a worthwhile way, is also a lift.

⁵⁸Apnī viśhēṣhatāō̃ kō jāntē hō nā .

⁶⁸This speciality is also received according to the drama.

⁵⁹Is viśhēṣhatāō̃ sē apnē kō jitnā āgē baṛhānē chāhō utnā baṛhā saktē hō . ⁶⁰Drama anusār kisī bhī ātmā kā yah ulhanā nahī̃ rah saktā ki ham pīchhē āyē haĩ , isliē āgē nahī̃ baṛh saktē .

⁶⁹You know your specialities, do you not? ⁷⁰You can move forward with these specialities as much as you wish, because, according to the drama, no soul can complain that he came late and was therefore not able to move forward.

⁶¹Double vidēśhī bachchō̃ kō apnī viśhēṣhatāō̃ kā golden chance hai .

⁷¹The double foreigners have a golden chance with their specialities.

⁶²Bhāratvāsiyō̃ kō phir apnā golden chance hai . ⁶³Lēkin āj tō double vidēśhī bachchō̃ sē mil rahē haĩ .

⁷²The Bharatwasis have their own golden chance, but today Baba is meeting the double-foreign children.

⁶⁴Drama mē̃ viśhēṣh nūndh hōnē K|kē kāraṇ kisī bhī last vālī ātmā kā ulhanā chal nahī̃ saktā kyōṅki drama accurate banā huā hai .

⁷³Because of having a special role fixed in the drama, not a single soul that has come last can complain, because the drama is created accurately.

⁶⁵In viśhēṣhatāō̃ sē sadā tīvragati sē uṛtē chalō .

⁷⁴Constantly continue to fly at a fast speed with these specialities.

⁶⁶Samjhā  ?

⁷⁵Do you understand?

⁶⁷Spaṣhṭ huā vā abhī bhī kōī ulhanā hai  ?

⁷⁶Is it clear now, or is there still a complaint?

⁶⁸Dilkhuśh miṭhāī tō bāp kō khilā dī hai .

⁷⁷You have already given dilkush (happy heart) sweet toli to Baba.

⁶⁹' dr̥iṛh saṅkalp ' kiyā arthāt dilkhuśh miṭhāī bāp kō khilāī .

⁷⁸To have had the determined thought means to have given dilkush toli to Baba.

⁷⁰Yah avināśhī miṭhāī hai .

⁷⁹This sweet is imperishable.

⁷¹Sadā hī bachchō̃ kā bhī mukh mīṭhā aur bāp kā tō mukh mīṭhā hai hī .

⁸⁰The children's mouth should always be sweet and Baba's mouth is always sweet anyway.

⁷²Lēkin phir aur bhōg nahī̃ lagānā , dilkhuśh miṭhāī kā hī bhōg lagānā .

⁸¹However, don't offer any other bhog; only offer dilkush sweets.

⁷³Sthūl bhōg tō jō chāhē lagānā lēkin man K|kē saṅkalp kā bhōg sadā dilkhuśh miṭhāī kā hī lagātē rahnā .

⁸²You can offer whatever physical bhog you want, but only offer the bhog of your thoughts in the form of dilkush sweets.

⁷⁴Bāpdādā sadā kahtē haĩ ki patra bhī jab likhtē hō tō sarpha dō akṣhar kā patra sadā bāp kō likhō .

⁸³BapDada always says that, whenever you write to Baba, always write a letter consisting of only two letters.

⁷⁵Vah dō śhabda kaun sē haĩ  ?

⁸⁴Which two letters?

⁷⁶Ō . K|kē . ( O . K . ) .

⁸⁵OK.

⁷⁷Na itnē kāgaj jāyēṅgē , na syāhī jāyēgī aur na samay jāyēgā .

⁸⁶You will not need so much paper, ink or time.

⁷⁸Bachat hō jāyēgī .

⁸⁷There will be a saving.

⁷⁹Ō . K|kē . arthāt bāp bhī yād hai aur rājya bhī yād hai .

⁸⁸The meaning of OK. is that Baba is remembered and so is the kingdom.

⁸⁰Ō ( O ) jab likhtē hō tō bāp kā chitra ban jātā hai nā .

⁸⁹What does it become when you write an 'O'? ⁹⁰It becomes an image of the Father, does it not?

⁸¹Aur K|kē . arthāt kingdom .

⁹¹And 'K' is the kingdom.

⁸²Tō ō . K|kē . likhā tō bāp aur varsā dōnō̃ yād ā jātā hai .

⁹²Therefore, to write OK. means to remember both the Father and the inheritance.

⁸³Tō patra likhō jarūr lēkin dō śhabdō̃ mē̃ .

⁹³You must definitely write, but only write two words.

⁸⁴Tō patra pahũch jāyēgā .

⁹⁴The letter will then reach Baba.

⁸⁵Bākī dil key|kī umaṅgō̃ kō tō bāpdādā jāntē haĩ .

⁹⁵BapDada always knows the enthusiasm in your hearts.

⁸⁶Pyār K|kē dil key|kī bātē̃ tō dilārām bāp kē pās pahũch hī jātī haĩ .

⁹⁶Things of love reach the Father, the Comforter of Hearts, anyway.

⁸⁷Yah patra likhnā tō sabhī kō ātā hai nā  ?

⁹⁷Does everyone know how to write this letter?

⁸⁸Bhāṣhā na jānnē vālā bhī likh saktā hai .

⁹⁸Someone who doesn't know the language can even write this much.

⁸⁹Ismē̃ bhāṣhā bhī sabhī key|kī ēk hī hō jāyēgī .

⁹⁹Everyone's language will also become the same.

⁹⁰Yah patra pasand hai nā .

¹⁰⁰You like this letter, do you not?

⁹¹Achchhā  !

¹⁰¹Achcha.

⁹²Āj pahlē group kā last din hai .

¹⁰²Today is the last day of the first group.

⁹³Problems tō sab khatm hō gaī , bākī ṭōlī khānā aur khilānā hai . ⁹⁴Bākī kyā rahā  ?

¹⁰³All the problems are now finished. ¹⁰⁴All that is left is to eat toli and feed toli; what else remains to be done?

⁹⁵Abhī aurō̃ kō aisā banānā hai .

¹⁰⁵Now make others the same.

⁹⁶Sēvā tō karnī hai nā . ⁹⁷Nirvighna sēvādhārī banō . ⁹⁸Achchhā .

¹⁰⁶You must do service and thereby become servers free from obstacles.

⁹⁹Sadā bāp samān bannē K|kē umaṅg-utsāh sē uṛnē vālē , sadā sva kō check kar change kar sampūrṇ bannē vālē , sadā saṅkalp bōl aur karma - tīnō̃ mē̃ śhrēṣhṭh bannē vālē , sadā svachchhatā dvārā śhrēṣhṭhatā kō dhāraṇ karnē vālē , aisē tīvragati sē uṛnē vālī viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁷To those who constantly fly with zeal and enthusiasm to become equal to the Father, to those who constantly check the self, change and become complete, to those who are to become elevated in all three - thoughts, words and actions; to those who become elevated by constantly imbibing cleanliness, to such special souls who fly at a fast speed, BapDada's special love, remembrance and namaste.

¹⁰⁰Australia group K|kē chhōṭē bachchō̃ sē bāpdādā key|kī mulākāt  : sabhī godly student hō nā .

¹⁰⁸BapDada meeting a group of young children from Australia: ¹⁰⁹All of you are Godly students, are you not? ¹¹⁰Do you study every day?

¹⁰¹Rōj study kartē hō jaisē vah study rōj kartē hō , aisē yah bhī kartē hō  ?

¹¹¹Just as you study your other studies every day, do you also study this in the same way?

¹⁰²Murlī sunnā achchhā lagtā hai  ?

¹¹²Do you like listening to the murli?

¹⁰³Samajh mē̃ ātī hai , murlī kyā hōtī hai  ?

¹¹³Do you understand what the murli is?

¹⁰⁴Bāp kō rōz yād kartē hō  ?

¹¹⁴Do you remember the Father every day?

¹⁰⁵Subah uṭhtē good morning kartē hō  ?

¹¹⁵When you wake up in the morning, do you say, “Good morning”?

¹⁰⁶Kabhī bhī yah good morning miss nahī̃ karnā .

¹¹⁶Never miss this “Good morning”.

¹⁰⁷Good morning bhī karnā , goodnight bhī karnā aur jab khānā khātē hō tab bhī yād karnā .

¹¹⁷Say “Good morning” and also say “Good night” and when you eat food, also remember Baba at that time.

¹⁰⁸Aisē nahī̃ bhūkh lagtī hai tō bāp kō bhūl jāō .

¹¹⁸It shouldn’t be that when you are hungry, you forget the Father.

¹⁰⁹Khānē K|kē pahlē jarūr yād karnā .

¹¹⁹Before eating, definitely remember the Father.

¹¹⁰Yād karē̃gē tō paṛhāī mē̃ bahut achchhē number lē lē̃gē kyōṅki jō bāp kō yād kartē haĩ vah sadā pās|pass hōṅgē , kabhī fail nahī̃ hō saktē .

¹²⁰If you have remembrance, you will claim a very good number in the study, because those who remember the Father will always pass; they can never fail.

¹¹¹Tō sadaiv pās|pass hōtē hō  ?

¹²¹So, do you always pass?

¹¹²Agar pās|pass na huē tō sab kahē̃gē - yah śhiv bāp K|kē bachchē bhī fail hōtē haĩ .

¹²²If you don’t pass, everyone will say, “Even the children of Father Shiva fail.”

¹¹³Rōz murlī key|kī ēk point apnī mā̃ sē jarūr sunō .

¹²³Every day, definitely listen to one murli point from your mother.

¹¹⁴Achchhā  !

¹²⁴Achcha.

¹¹⁵Bahut bhāgyavān hō jō bhāgyavidhātā key|kī dharnī par pahũchē hō .

¹²⁵You are very fortunate that you have reached the land of the Bestower of Fortune.

¹¹⁶Bāp sē milnē kā bhāgya milā hai .

¹²⁶You have received the fortune to meet the Father.

¹¹⁷Yah cum|kam bhāgya nahī̃ hai .

¹²⁷This is not a small fortune.

¹¹⁸Avyakt bāpdādā sē personal mulākāt

¹²⁸Elevated versions spoken by BapDada in personal meetings:

¹¹⁹1 . bāp dvārā milē huē sarv khajānō̃ kō sarv ātmāō̃ prati lagānē vālī bharpūr ban aurō̃ kō bharpūr banānē vālī ātmā hō  ?

¹²⁹Are you a soul who is full and who uses all the treasures you have received from the Father for all souls, to make them full?

¹²⁰Kitnē khajānē bharpūr haĩ  ?

¹³⁰With how many treasures are you full?

¹²¹Jō bharpūr hōtā hai vah sadā bāṇṭtā hai .

¹³¹Those who are full constantly distribute.

¹²²Avināśhī bhaṇḍārā lagā huā hai .

¹³²Your imperishable treasure-store is always open.

¹²³Jō āyē bharpūr hōkar jāyē , kōī khālī jā nahī̃ saktā .

¹³³Whoever goes to you returns full. ¹³⁴No one can return empty.

¹²⁴Iskō kahtē haĩ akhaṇḍ bhaṇḍārā .

¹³⁵This is known as a constant treasure-store.

¹²⁵Kabhī mahādānī ban dān kartē , kabhī gyānī ban gyān-amr̥it pilātē , kabhī dātā ban , dhan-dēvī ban dhan dētē - aisē sarv key|kī śhubh āśhāyē̃ bāp dvārā pūrṇ karānē vālē hō .

¹³⁶Sometimes, you donate as a great donor, sometimes, you become knowledgeable and give them the nectar of knowledge to drink, sometimes, you become a bestower and sometimes you become a goddess of wealth and give them wealth.

¹²⁶Jitnā khajānē bāṇṭtē , utnā aur baṛhtē jātē haĩ .

¹³⁷In this way, you become one who fulfils all their desires through the Father.

¹²⁷Iskō kahtē haĩ sadā mālāmāl .

¹³⁸The more treasures you distribute, the more they increase.

¹²⁸Kōī bhī khālī hāth na jāyē̃ .

¹³⁹This is known as being constantly overflowing.

¹²⁹Sabkē mukh sē yahī duāyē̃ nikalē̃ ki ' vāh , hamārā bhāgya  !

¹⁴⁰Let no one return empty-handed. ¹⁴¹Let the blessing “Wah my fortune!” emerge from everyone’s lips.

¹³⁰' aisē mahādānī , vardānī ban sachchē sēvādhārī banō .

¹⁴²Become such a great donor and bestower of blessings and thereby a true server.

¹³¹2 . drama anusār sēvā kā vardān bhī sadā āgē baṛhātā hai .

¹⁴³According to the drama, the blessing of service constantly makes you move forward.

¹³²Ēk hōtī hai yōgyatā dvārā sēvā prāpt hōnā aur dūsrā hai vardān dvārā sēvā prāpt hōnā .

¹⁴⁴One is to receive a chance to serve according to your capability and the other is to receive service as a blessing.

¹³³Snēh bhī sēvā kā sādhan bantā hai .

¹⁴⁵Love also becomes a means of serving.

¹³⁴Bhāṣhā bhal na bhī jāntē hō̃ lēkin snēh key|kī bhāṣhā sabhī bhāṣhāō̃ sē śhrēṣhṭh hai isliē snēhī ātmā kō sadā saphaltā miltī hai .

¹⁴⁶Even if you don’t know the language, the language of love is more elevated than all other languages. ¹⁴⁷This is why a loving soul constantly receives success.

¹³⁵Jō snēh key|kī bhāṣhā jāntē haĩ , vah kahā̃ bhī saphal hō jātē haĩ .

¹⁴⁸Those who know the language of love are successful wherever they go.

¹³⁶Sēvā sadā nirvighna hō chalē - iskō kahtē haĩ sēvā mē̃ saphaltā .

¹⁴⁹When service constantly continues to be free from obstacles, that is called success in service.

¹³⁷Tō snēh key|kī viśhēṣhtā sē ātmāyē̃ tr̥ipt hō jātī haĩ .

¹⁵⁰With the speciality of love, souls become satisfied.

¹³⁸Snēh K|kē bhaṇḍārē bharpūr haĩ , isē bāṇṭtē chalō .

¹⁵¹Your treasure-store of love is full. ¹⁵²So continue to distribute that.

¹³⁹Jō bāp sē bharā hai , vah bāṇṭō .

¹⁵³Distribute what you have filled yourself with from the Father.

¹⁴⁰Yah bāp sē liyā huā snēh hī āgē baṛhātā rahēgā .

¹⁵⁴This love that you have taken from the Father will continue to make you move forward.

¹⁴¹3 . snēh kā vardān bhī sēvā kē nimitt banā dētā hai .

¹⁵⁵The blessing of love also enables you to become an instrument to do service.

¹⁴²Bāp sē snēh hai tō aurō̃ kō bhī bāp K|kē snēhī banāē samīp lē ātē hō .

¹⁵⁶When you love the Father, you can enable others to love the Father and bring them close.

¹⁴³Jaisē bāp K|kē snēh nē āpkō apnā banā liyā tō sab kuchh bhūl gayā . ¹⁴⁴Aisē anubhavī ban aurō̃ kō bhī anubhavī banātē rahō .

¹⁵⁷Just as the Father’s love made you belong to Him and you thereby forgot everything else, in the same way, become experienced and continue to make others experienced.

¹⁴⁵Sadā bāp K|kē snēh kē pīchhē kurbān jānē vālī ātmā hū̃ - isī naśhē mē̃ rahō .

¹⁵⁸Always maintain the intoxication: I am a soul who has surrendered to the Father out of love.

¹⁴⁶Bāp aur sēvā - yahī lagan āgē baṛhnē kā sādhan hai .

¹⁵⁹To have deep love for the Father and service is the way to make you move forward.

¹⁴⁷Chāhē kitnā bhī kōī bāt āyē lēkin bāp kā snēh , sahyōg dē āgē baṛhātā hai kyōṅki snēhī kō snēh kā return padmaguṇā miltā hai .

¹⁶⁰No matter how many situations arise, the Father’s love enables you to receive co-operation and makes you move forward. ¹⁶¹When you love the One, you receive multimillion fold return of love from the One you love.

¹⁴⁸Snēh aisī śhakti hai jō kōī bhī bāt muśhkil nahī̃ lagtī kyōṅki snēh mē̃ khō jātē haĩ .

¹⁶²Love is such a power, that when you remain lost in love, nothing feels difficult.

¹⁴⁹Iskō kahtē haĩ parvānē śhamā par phidā huē . ¹⁵⁰Chakra lagānē vālē nahī̃ , phidā hōnē vālē , prīt key|kī rīti nibhānē vālē .

¹⁶³This is known as moths sacrificing themselves to the Flame - not those who simply circle around but those who sacrifice themselves, the ones who fulfil the responsibility of love.

¹⁵¹Tō snēh aur śhakti - dōnō̃ K|kē balance sē sadā āgē baṛhtē aur baṛhātē chalō .

¹⁶⁴So, with the balance of both love and power, constantly continue to move forward and enable others to move forward.

¹⁵²Balance hī bāp key|kī blessing dilātā hai aur dilātā rahēgā .

¹⁶⁵Balance enables you to receive blessings from the Father and will continue to bring you blessings.

¹⁵³Baṛō̃ key|kī chhatrachhāyā bhī sadā āgē baṛhātī rahēgī .

¹⁶⁶The canopy of protection of the seniors will also constantly enable you to move forward.

¹⁵⁴Bāp key|kī chhatrachhāyā tō hai hī lēkin baṛō̃ key|kī chhatrachhāyā bhī golden offer hai .

¹⁶⁷You have the Father’s canopy of protection, but the canopy of the seniors is also a golden offer.

¹⁵⁵Tō sadā āphrīn māntē huē āgē baṛhtē chalō tō bhaviṣhya spaṣhṭ hōtā jāyēgā .

¹⁶⁸So, constantly say, “Thanks”, and continue to move forward and the future will continue to become clearer.

¹⁵⁶4 . her|har kadam mē̃ bāp kā sāth anubhav karnē vālē hō nā .

¹⁶⁹You are one who experiences the Father’s company at every step, are you not?

¹⁵⁷Jin bachchō̃ kō bāp nē viśhēṣh sēvā K|kē arth|earth nimitt banāyā hai , tō nimitt banānē K|kē sāth-sāth sēvā K|kē her|har kadam mē̃ sahyōgī bhī bantā hai .

¹⁷⁰As well as making children instruments for special service, the Father also becomes co-operative in every step of service.

¹⁵⁸Bhāgyavidhātā nē har ēk bachchē kō bhāgya key|kī viśhēṣhtā dī|the huī hai .

¹⁷¹The Bestower of Fortune has given every child the speciality of fortune.

¹⁵⁹Usī viśhēṣhtā kō kārya mē̃ lagātē sadā āgē baṛhtē aur baṛhātē chalō .

¹⁷²Use that speciality and constantly continue to move forward and enable others to move forward.

¹⁶⁰Sēvā tō śhrēṣhṭh brāhmaṇ ātmāō̃ K|kē pīchhē-pīchhē ānē vālī hai .

¹⁷³Service will continue to follow elevated Brahmin souls.

¹⁶¹Sēvā kē pīchhē āp nahī̃ jātē , jahā̃ jātē vahā̃ sēvā pīchhē ātī hai .

¹⁷⁴You do not chase after service, but wherever you go, service follows you.

¹⁶²Jaisē jahā̃ light hōtī hai , vahā̃ parchhāī jarūr ātī hai . ¹⁶³Aisē āp double light hō tō āpkē pīchhē sēvā bhī parchhāī K|kē samān āyēgī isliē sadā niśhchinta ban bāp key|kī chhatrachhāyā mē̃ chaltē chalō .

¹⁷⁵Just as where there is light, there will always be a shadow, in the same way, you are double light and so service will also follow you like a shadow. ¹⁷⁶Therefore, remain constantly carefree and continue to walk under the Father’s canopy of protection.

¹⁶⁴5 . sadā dil mē̃ bāp samān bannē kā umaṅg rahtā hai nā  ?

¹⁷⁷Do you constantly have in your heart the enthusiasm to become equal to the Father?

¹⁶⁵Jab samān banē̃gē tab hī samīp rahē̃gē .

¹⁷⁸Only when you become equal will you come close.

¹⁶⁶Samīp tō rahnā hai nā .

¹⁷⁹You have to remain close, do you not?

¹⁶⁷Samīp rahnē vālē kē pās samān bannē kā umaṅg rahtā hī hai aur samān bannā muśhkil bhī nahī̃ hai .

¹⁸⁰Those who remain close have the enthusiasm to become equal, and it is not difficult to become equal.

¹⁶⁸Sirph jō bhī karma karō , tō karma karnē K|kē pahlē yah smr̥iti mē̃ lāō ki yah karma bāp kaisē kartē haĩ .

¹⁸¹Before you perform any action, simply bring into your awareness how the father would perform that action.

¹⁶⁹Tō yah smr̥iti svataḥ bāp K|kē karma jaisā follow karāyēgī .

¹⁸²This awareness will automatically enable you to follow the father in his actions.

¹⁷⁰Ismē̃ baiṭhkar sōchnē key|kī bāt nahī̃ hai , sīṛhī utaratē-caṛhatē bhī sōch saktē hō .

¹⁸³There is no need to sit and think about this. ¹⁸⁴You can think about this while going up and down the steps.

¹⁷¹Bahut sahaj vidhi hai .

¹⁸⁵It is a very easy method.

¹⁷²Tō sirph bāp sē milān kartē chalō aur yahī yād rakhō ki bāp samān avaśhya bannā hī hai , tō her|har karma mē̃ sahaj hī saphaltā kā anubhav kartē rahē̃gē .

¹⁸⁶So simply continue to have a meeting with the Father and remember that you definitely have to become equal to the Father. ¹⁸⁷You will then easily continue to experience success in every action.

¹⁷³Achchhā  !

¹⁸⁸Achcha.

¹⁷⁴Vardān  : manan śhakti dvārā her|har point K|kē anubhavī bannē vālē sadā śhaktiśhālī māyāproof , vighnaproof bhav

¹⁸⁹Blessing: May you always be powerful, Maya-proof and obstacle-proof by experiencing every point of knowledge with your churning power.

¹⁷⁵Jaisē śharīr key|kī śhakti kē liē pācan śhakti vā hajam karnē key|kī śhakti āvaśhyak hai aisē ātmā kō śhaktiśhālī banānē kē liē manan śhakti chāhiē .

¹⁹⁰ Just as ‘digestion power’ is essential for physical energy, in the same way, in order to make the soul powerful, you need churning power.

¹⁷⁶Manan śhakti dvārā anubhav svarūp hō jānā - yahī sabsē baṛē sē baṛī śhakti hai .

¹⁹¹To become an embodiment of experience with churning power is the greatest power of all.

¹⁷⁷Aisē anubhavī kabhī dhōkhā nahī̃ khā saktē , sunī sunāī bātō̃ mē̃ vichalit nahī̃ hō saktē .

¹⁹²Those who are experienced in this can never be deceived or disturbed on hearing rumours.

¹⁷⁸Anubhavī sadā sampann rahtē haĩ .

¹⁹³Those who are experienced are always complete.

¹⁷⁹Vah sadā śhaktiśhālī , māyāproof , vighna proof ban jātē haĩ .

¹⁹⁴They are always powerful and become Maya-proof and obstacle-proof.

¹⁸⁰Slōgan  : khuśhī kā khajānā sadā sāth rahē tō bākī sab khajānē svataḥ ā jāyēṅgē .

¹⁹⁵Slogan: Constantly keep the treasure of happiness with you and all other treasures will automatically come.

¹⁹⁶*** Om Shanti ***