रविवार 15 अगस्त 2021 की दैनिक मुरली

⁰15-08-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 03-03-88 madhuban

⁰ 15/08/21 Madhuban Avyakt BapDada Om Shanti 03/03/88

¹Hōlī|holy kaisē manāyē̃ tathā sadākāl kā parivartan kaisē hō  ?

¹How to celebrate Holi and bring about permanent transformation.

²Āj sarv K|kē bhāgyavidhātā bāp apnē hōlīhãsō̃ sē gyān ratnō̃ key|kī hōlī|holy manānē āyē haĩ .

²Today, the Father, the Bestower of Fortune for all, has come to celebrate the Holi of the jewels of knowledge with His holy swans.

³Manānā arthāt milan manānā .

³To celebrate means to celebrate a meeting.

⁴Bāpdādā har ēk ati snēhī , sahajyōgī , sadā bāp K|kē kārya mē̃ sahyōgī , sadā pāvan vr̥itti sē , pāvan dr̥iṣhṭi sē sr̥iṣhṭi kō parivartan karnē vālē sarv hōlī|holy bachchō̃ kō dēkh sadā harṣhit hōtē haĩ .

⁴BapDada is always pleased to see all of the extremely loving, easy yogi, holy children, those who constantly co-operate in Baba's task, those who are transforming the world with their pure attitude and pure vision.

⁵Pāvan tō ājkal K|kē gāyē huē mahātmāyē̃ bhī bantē haĩ lēkin āp śhrēṣhṭh ātmāyē̃ highest hōlī|holy bantē hō arthāt saṅkalp-mātra , svapn mātra bhī apavitratā vr̥itti kō , dr̥iṣhṭi kō pāvan sthiti sē nīchē nahī̃ lā|law saktī .

⁵The great souls of today are also praised as being pure, but you elevated souls become holy in the highest way, that is, any impurity, even in thoughts or dreams, will not bring your pure attitude and drishti down from its pure stage.

⁶Her|har saṅkalp arthāt smr̥iti pāvan hōnē K|kē kāraṇ vr̥itti , dr̥iṣhṭi svataḥ hī pāvan hō jātī hai .

⁶Because every thought is pure, that is, because the consciousness is pure, your attitude and vision automatically become pure.

⁷Na sirph āp pāvan bantē hō lēkin prakr̥iti kō bhī pāvan banā dētē hō isliē pāvan prakr̥iti K|kē kāraṇ bhaviṣhya anēk janm śharīr bhī pāvan miltē haĩ .

⁷Not only do you become pure but you also purify matter. ⁸This is why, when matter is pure you receive pure bodies for innumerable births in the future.

⁸Aisē holy hans vā sadā pāvan saṅkalpdhārī śhrēṣhṭh ātmāyē̃ ban jātī hō .

⁹Therefore, you become such holy swans, that is, elevated souls who constantly have pure thoughts.

⁹Ūñchē tē ūñchā bāp her|har bāt mē̃ śhrēṣhṭh jīvan vālē banātē haĩ .

¹⁰The highest-on-high Father makes you into those with such elevated lives in every way.

¹⁰Pavitratā bhī ūñchē tē ūñchī pavitratā , sādhāraṇ nahī̃ .

¹¹This purity is the highest purity; it is not ordinary.

¹¹Sādhāraṇ pavitra ātmāyē̃ āp mahān pavitra ātmāō̃ kē āgē man sē mānnē kā namaskār karē̃gē ki āpkī pavitratā ati śhrēṣhṭh hai .

¹²Ordinary pure souls will accept you as great pure souls and will bow in front of you and say: Your purity is extremely elevated.

¹²Ājkal K|kē gr̥ihasthī apnē kō apavitr samajhnē K|kē kāraṇ jin pavitra ātmāō̃ kō mahān samajhkar sir jhukātē haĩ , vah mahān ātmāyē̃ kahlānē vālī āp śhrēṣhṭh pāvan ātmāō̃ kē āgē mānē̃gī ki āpkī pavitratā aur hamārī pavitratā mē̃ mahān antar hai .

¹³Householders of today, because they consider themselves to be impure, bow their heads to the pure souls, considering them to be great. ¹⁴However, they will accept that there is a great difference between the purity of you elevated pure souls and their purity.

¹³Yah hōlī|holy kā utsav āp pāvan ātmāō̃ K|kē pāvan bannē key|kī vidhi kā yādgār hai kyōṅki āp sabhī number-vār pāvan ātmāyē̃ bāp K|kē yād kī lagna key|kī agni dvārā sadā kē liē apavitratā kō jalā dētē hō isliē pahlē jalānē key|kī hōlī|holy manātē haĩ , phir raṅg key|kī hōlī|holy vā maṅgal-milan manātē haĩ .

¹⁵This festival of Holi is the memorial of the method of purification of you pure souls, because all of you numberwise pure souls burn impurity for all time in the fire of love in Baba’s remembrance. ¹⁶This is why you first celebrate the Holi of burning. ¹⁷You then celebrate the Holi of being coloured, that is, the Holi of celebrating a meeting.

¹⁴Jalānā arthāt nām-niśhān samāpt karnā .

¹⁸To burn something means to finish all name and trace of it.

¹⁵Vaisē kiskō nām-niśhān sē khatm karnā hōtā hai tō kyā kartē haĩ  ?

¹⁹If people want to finish all name and trace of something, what do they do?

¹⁶Jalā dētē haĩ , isliē rāvaṇ kō bhī mārnē kē bād jalā dētē haĩ .

²⁰They burn it. ²¹This is why, after killing Ravan, they burn him.

¹⁷Yah āp ātmāō̃ kā yādgār hai . ¹⁸Apavitratā kō jalā diyā arthāt pāvan ' hōlī|holy ' ban gayē .

²²This memorial of you souls is the burning of impurity, that is, you became pure, holy.

¹⁹Bāpdādā sadaiv sunātē hī haĩ ki brāhmaṇō̃ key|kī hōlī|holy manānā arthāt hōlī|holy ( pavitra ) banānā .

²³BapDada always says that for Brahmins to celebrate Holi means to become holy.

²⁰Tō yah check karō ki apavitratā kō sirph mārā hai yā jalāyā hai  ?

²⁴So check: Have you simply killed impurity, or have you burnt it?

²¹Marnē vālē phir bhī jindā hō jātē haĩ , kahā̃ na kahā̃ śhvāṅs chhipā rah jātā hai .

²⁵It is possible for someone who has died to come alive: the life remains hidden somewhere or other.

²²Lēkin jalānā arthāt nām-niśhān samāpt karnā .

²⁶However, to burn something means to finish all name and trace of it.

²³Kahā̃ tak pahũchē haĩ , apnē āp kō check karnā paṛē .

²⁷How far have you come? ²⁸You have to check this for yourselves, do you not?

²⁴Svapn mē̃ bhī apavitratā kā chhipā huā śhvāṅs phir sē jīvit nahī̃ hōnā chāhiē .

²⁹The hidden life of impurity should not come back alive even in dreams.

²⁵Iskō kahtē haĩ śhrēṣhṭh pāvan ātmā .

³⁰Such a soul is known as an elevated, pure soul.

²⁶Saṅkalp sē svapn bhī parivartit hō jātē haĩ .

³¹Even dreams can be transformed with a thought.

²⁷Āj vatan mē̃ bāpdādā bachchō̃ K|kē samay-prati-samay saṅkalp dvārā vā likhit dvārā bāp sē kiyē huē vāydē dēkh rahē thē .

³²Today, BapDada was seeing in the subtle regions the promises made by the children from time to time in their thoughts and in writing.

²⁸Chāhē sthiti mē̃ mahārathī , chāhē sēvā mē̃ mahārathī - dōnō̃ K|kē samay-prati-samay K|kē vāydē bahut achchhē-achchhē kiyē huē haĩ .

³³Whether one is a maharathi in one's stage or a maharathi in doing service, both make very good promises from time to time.

²⁹Mahārathī bhī dō prakār K|kē haĩ .

³⁴There are two types of maharathi.

³⁰Ēk haĩ apnē vardān vā varsē key|kī prāpti K|kē puruṣhārth K|kē ādhār sē mahārathī aur dūsrē haĩ kōī na kōī sēvā key|kī viśhēṣhtā K|kē ādhār sē mahārathī .

³⁵One is to be a maharathi on the basis of the efforts you make to attain blessings or the inheritance. ³⁶The other is to become a maharathi on the basis of one speciality or other that you have in doing service.

³¹Kahlātē dōnō̃ hī mahārathī haĩ lēkin jō pahlā number sunāyā - sthiti K|kē ādhār vālē , vah sadā man sē atīndriya sukh K|kē , santuṣhṭatā K|kē , sarv K|kē dil K|kē snēh K|kē prāpti-svarup K|kē jhūlē mē̃ jhūltē rahtē haĩ .

³⁷Although both are called maharathis, the first variety you heard about are that on the basis of their stage: they always swing in the swing of supersensuous joy in their minds, in the swing of contentment and the swing of being embodiments of love received from everyone's heart.

³²Aur dūsrā number sēvā key|kī viśhēṣhtā K|kē ādhār vālē tan sē arthāt bāhar sē sēvā key|kī viśhēṣhtā K|kē phalasvarup santuṣhṭ dikhāī dēgē .

³⁸The second variety are maharathis on the basis of their specialities in doing service: through their bodies, that is superficially, they appear to be embodiments of the fruit of contentment.

³³Sēvā key|kī viśhēṣhtā K|kē kāraṇ sēvā K|kē ādhār par man key|kī santuṣhṭatā hai .

³⁹Due to their speciality in doing service, their minds are content with the support of service.

³⁴Sēvā key|kī viśhēṣhtā kāraṇ sarv kā snēh bhī hōgā lēkin man sē vā dil sē sadā nahī̃ hōgā .

⁴⁰Due to their speciality of serving, there will be love from everyone, but not constantly, either in their minds or in their hearts.

³⁵Kabhī bāhar sē , kabhī dil sē .

⁴¹Sometimes, it will be superficial and sometimes in their hearts.

³⁶Lēkin sēvā key|kī viśhēṣhtā mahārathī banā dētī hai . ³⁷Gintī mē̃ mahārathī key|kī line mē̃ ātā hai .

⁴²However, speciality in serving makes them maharathis; they are counted in the line of maharathis.

³⁸Tō āj bāpdādā mahārathī vā puruṣhārthī - dōnō̃ K|kē vāydē dēkh rahē thē .

⁴³Therefore, today, BapDada was seeing the promises of both the maharathis and the effort makers.

³⁹Abhī-abhī najdīk mē̃ vāydē bahut kiyē haĩ .

⁴⁴Only recently, you made many promises.

⁴⁰Tō kyā dēkhā  ?

⁴⁵What did Baba see?

⁴¹Vāydē sē phāydā tō hōtā hai kyōṅki dr̥iṛhtā kā full ' attention ' rahtā hai .

⁴⁶There is benefit in making a promise because you are giving full attention to determination.

⁴²Bār-bār vāydē key|kī smr̥iti samarthī dilātī hai .

⁴⁷A promise that is remembered again and again brings power.

⁴³Is kāraṇ thōṛā bahut parivartan bhī hōtā hai .

⁴⁸Although, due to this, there is a little transformation, the seed still remains buried.

⁴⁴Lēkin bīj dabā huā rahtā hai isliē jab aisā samay vā samasyā ātī hai tō ' samasyā ' vā ' kāraṇ ' kā pānī milnē sē dabā huā bīj phir sē pattē nikālnā śhurū kar dētā hai . ⁴⁵Sadā kē liē samāpt nahī̃ hōtā hai .

⁴⁹This is why, after a certain time or when a situation arises, because the buried seed receives the water of situations and reasons, its leaves begin to emerge once again; it does not finish for all time.

⁴⁶Bāpdādā dēkh rahē thē - jalānē key|kī hōlī|holy kinhō̃ nē manāī .

⁵⁰So BapDada was seeing who celebrated the Holi of burning.

⁴⁷Jab bīj kō jalāyā jātā hai tō jalā huā bīj kabhī phal nahī̃ dētā .

⁵¹When a seed is burnt, a burnt seed never bears fruit.

⁴⁸Vāydē tō sabhī nē kiyē ki bītī kō bītī kar jō ab tak huā , chāhē apnē prati , chāhē aurō̃ kē prati - sarv kō samāpt kar parivartan karē̃gē .

⁵²Everyone made promises: We will let the past be the past for whatever has happened up to now, whether to ourselves or to others. ⁵³We will finish everything and bring about transformation.

⁴⁹Sabhī nē abhī-abhī vāydē kiyē haĩ nā .

⁵⁴Everyone recently made promises.

⁵⁰Ruh-rihān mē̃ sabhī vāydē kartē haĩ nā .

⁵⁵You all make promises in your heart-to-heart conversations with Baba, do you not?

⁵¹Har ēk kā record bāpdādā kē pās hai .

⁵⁶BapDada has a record of each one.

⁵²Bahut achchhē rūp sē vāydē kartē haĩ .

⁵⁷Promises are made in very beautiful forms.

⁵³Kōī gīt-kavitā dvārā , kōī chitrō̃ dvārā .

⁵⁸Some in songs, some in poetry and some in pictures.

⁵⁴Bāpdādā dēkh rahē thē jitnā chāhtē haĩ , utnā parivartan kyō̃ nahī̃ hōtā  ?

⁵⁹BapDada was seeing why transformation does not take place as much as you wish.

⁵⁵Kāraṇ kyā hai , kyō̃ nahī̃ sadā kē liē samāpt hō jātā hai , tō kyā dēkhā  ?

⁶⁰What is the reason for this? ⁶¹Why does it not finish for all time?

⁵⁶Apnē prati vā dūsrō̃ kē prati saṅkalp kartē hō ki yah kamjōrī phir ānē nahī̃ dēgē vā dūsrē kē prati sōchtē hō ki jis kisī ātmā sē hisāb-kitāb chuktū hōnē K|kē kāraṇ saṅkalp , bōl vā karma mē̃ saṅskār ṭakrātē haĩ , unkā parivartan karē̃gē .

⁶²What was seen was that you have a thought for yourself and others that you will not allow that weakness to emerge again. ⁶³For others, you think that you will transform whatever clashes you have with them in thoughts, words or deeds due to sanskars or due to the settling of karmic accounts with them.

⁵⁷Lēkin samay par phir sē kyō̃ repeat hōtā hai  ?

⁶⁴However, why does it repeat from time to time?

⁵⁸Uskā kāraṇ  ? ⁵⁹Sōchtē hō ki āgē sē is ātmā K|kē is saṅskār kō jāntē huē svayã kō safe rakh us ātmā kō bhī śhubh bhāvnā - śhubh kāmnā dēgē lēkin jaisē dūsrē key|kī kamjōrī dēkhnē , sunnē vā grahaṇ karnē key|kī ādat natural aur bahutkāl kī hō gaī hai , yē ādat nahī̃ rakhē̃gē - yah tō bahut achchhā , lēkin uskē sthān par kyā dēkhē̃gē  ! ⁶⁰Kyā us ātmā sē grahaṇ karē̃gē  ! ⁶¹Vah bār-bār attention mē̃ nahī̃ rakhtē .

⁶⁵The reason for this is that you think that by knowing the sanskars of a certain soul, you will keep yourself safe in the future and have good wishes and pure feelings. ⁶⁶The habit of seeing, hearing and imbibing the weaknesses of others has become natural and has been there for a long period of time. ⁶⁷If you do not have this habit, that is very good, but you do not pay constant attention as to what you should see instead, or what you should imbibe from that soul.

⁶²Yah nahī̃ karnā hai , yah tō yād rahtā hai lēkin aisī ātmāō̃ kē prati kyā karnā hai , kyā sōchnā hai , kyā dēkhnā hai  ! ⁶³Vah bātē̃ natural attention mē̃ nahī̃ rahtī .

⁶⁸You remember that you must not do a particular thing, but you do not pay natural attention instead to what you should think, see or do for other souls.

⁶⁴Jaisē kōī sthān khālī rahtā , uskō achchhē rūp sē agar use nahī̃ kartē tō khālī sthān mē̃ kichṛā yā machchhar ādi svataḥ hī paidā hō jātē haĩ kyōṅki vāyumaṇḍal mē̃ miṭṭī-dhūl , machchhar ādi haĩ hī  ; tō vah phir sē thōṛā-thōṛā karkē baṛh jātā hai kyōṅki jagah bharī nahī̃ hai .

⁶⁹Therefore, although you clear a place, if it is not used in a good way, dirt and mosquitoes collect in that empty space, because the dirt, dust and mosquitoes that are already in the atmosphere gradually begin to increase, for the space is not being used.

⁶⁵Tō jab bhī ātmāō̃ K|kē samparka mē̃ ātē hō , pahlē natural parivartan kiyā huā śhrēṣhṭh saṅkalp kā svarūp smr̥iti mē̃ ānā chāhiē kyōṅki knowledgeful tō hō hī jātē hō .

⁷⁰Whenever you come into connection with souls, let elevated thoughts of natural transformation first enter your consciousness, because you are already knowledge-full.

⁶⁶Sabhī K|kē guṇ , kartavya , saṅskār , sēvā , svabhāv parivartan K|kē śhubh saṅskār vā sthān sadā bharpūr hōgā tō aśhuddh kō svataḥ hī samāpt kar dēgā .

⁷¹Everyone's virtues, task, sanskars, service – the space and pure sanskars of transformation are always full, and so, the impure will automatically finish.

⁶⁷Jaisē sunāyā thā - kaī bachchē jab yād mē̃ baiṭhtē haĩ vā brāhmaṇ jīvan mē̃ chaltē-phirtē yād kā abhyās kartē haĩ tō yād mē̃ śhānti kā anubhav kartē haĩ lēkin khuśhī kā anubhav nahī̃ kartē .

⁷²You heard previously as well that when some children sit in remembrance or when they practise having remembrance in Brahmin life as they move along, although they experience peace in remembrance, they do not experience happiness.

⁶⁸Sirph śhānti key|kī anubhūti kabhī māthā bhārī kar dētī hai aur kabhī nidrā K|kē taraph lē jātī hai .

⁷³The experience of just peace sometimes makes the head heavy or sometimes sends you to sleep.

⁶⁹Śhānti key|kī sthiti kē sāth khuśhī nahī̃ rahtī .

⁷⁴When you are in a peaceful state, you do not experience happiness.

⁷⁰Tō jahā̃ khuśhī nahī̃ , vahā̃ umaṅg-utsāh nahī̃ hōtā aur yōg lagātē bhī apnē sē santuṣhṭ nahī̃ hōtē , thakē huē rahtē haĩ .

⁷⁵Therefore, when there is no happiness, there is no zeal or enthusiasm. ⁷⁶Even whilst having yoga, those souls are not content with themselves; the souls remain tired.

⁷¹Sadā sōch key|kī mood|mūḍ mē̃ rahtē , sōchtē hī rahtē .

⁷⁷They are always in the mood of thinking: Why am I not happy?

⁷²Khuśhī kyō̃ nahī̃ ātī , iskā bhī kāraṇ hai kyōṅki sirph yah sōchtē hō ki maĩ ātmā hū̃ , bindu hū̃ , jyōti-svarūp hū̃ , bāp bhī aisā hī hai .

⁷⁸There is a reason for this as well. ⁷⁹You only think, "I am a soul, a dot, an embodiment of light and that Baba is also the same".

⁷³Lēkin maĩ kaunsī ātmā hū̃  !

⁸⁰However, "What sort of a soul am I?

⁷⁴Mujh ātmā key|kī viśhēṣhtā kyā hai  ?

⁸¹What are the specialities of myself, the soul?

⁷⁵Jaisē maĩ padmāpadma bhāgyavān ātmā hū̃ , maĩ ādi rachnā vālī ātmā hū̃ , maĩ bāp K|kē diltakhtanaśhīn hōnē vālī ātmā hū̃ .

⁸²I am a multi-million times fortunate soul. ⁸³I am a soul of the original creation. ⁸⁴I am a soul who is claiming Baba's heart-throne".

⁷⁶Yah viśhēṣhatāyē̃ jō khuśhī dilātī hai , vah nahī̃ sōchtē hō .

⁸⁵You don't think of these specialities that bring happiness.

⁷⁷Sirph bindī hū̃ , jyōti hū̃ , śhānt-svarūp hū̃ … tō nil mē̃ chalē jātē hō isliē māthā bhārī hō jātā hai .

⁸⁶Simply to think, "I am a dot, I am light, an embodiment of peace," takes you, a soul, into the stage of nil (emptiness).

⁷⁸Aisē hī jab svayã kē prati vā anya ātmāō̃ kē prati parivartan kā dr̥iṛh saṅkalp kartē hō tō svayã prati vā anya ātmāō̃ kē prati śhubh , śhrēṣhṭh saṅkalp vā viśhēṣhtā kā svarūp sadā emerge rūp mē̃ rakhō tō parivartan hō jāyēgā .

⁸⁷This is why your head becomes heavy. ⁸⁸Therefore, when you have the determined thought for transformation in yourself and others, you must constantly keep that pure, elevated thought and speciality emerged and transformation will then take place.

⁷⁹Jaisē yah saṅkalp ātā hai ki yah hai hī aisā , yah hōgā hī aisā , yē kartā hī aisē hai .

⁸⁹You think, "This one is like this anyway; he does this anyway. ⁹⁰This is bound to happen like this."

⁸⁰Iskē bajāē yah sōchō ki yah viśhēṣhtā pramāṇ viśhēṣh aisā hai .

⁹¹Instead of that, think, "This one is special, according to his speciality."

⁸¹Jaisē kamjōrī kā ' aisā ' aur ' vaisā ' ātā hai , vaisē śhrēṣhṭhatā vā viśhēṣhtā kā ' aisā ' ' vaisā ' hai - yah sāmnē lāō .

⁹²Just as you think "this" and "that" about the weakness, in the same way, think "this" and "that" about the elevated stage and specialities.

⁸²Smr̥iti kō , svarūp kō , vr̥itti kō , dr̥iṣhṭi kō parivartan mē̃ lāō .

⁹³Bring this about now. ⁹⁴Transform your consciousness, form, attitude and drishti.

⁸³Is rūp sē svayã kō bhī dēkhō aur dūsrō̃ kō bhī dēkhō .

⁹⁵See yourself in this form and also see others in this form.

⁸⁴Iskō kahtē hai sthān bhar diyā , khālī nahī̃ chhōṛā .

⁹⁶This is known as having filled the space and not leaving it empty.

⁸⁵Is vidhi sē jalānē key|kī hōlī|holy manāō .

⁹⁷Celebrate the Holi of burning in this way.

⁸⁶Apnē prati vā dūsrō̃ kē prati aisē kabhī nahī̃ sōchō ki dēkhō hamnē kahā thā nā ki yah badalnē vālē haĩ hī nahī̃ .

⁹⁸Don't ever think like this about yourself or others: "You see, I knew this one wasn’t going to change."

⁸⁷Lēkin us samay apnē sē pūchhō ki ' kyā maĩ badalā hū̃  ?

⁹⁹At that time, ask yourself, "Have I changed?

⁸⁸' sva parivartan hī aurō̃ kā bhī parivartan sāmnē lāyēgā .

¹⁰⁰Self-transformation will also bring about the transformation of others in front of you.

⁸⁹Har ēk yah sōchō ki ' pahlē maĩ badalnē kā example banū̃ .

¹⁰¹Let each of you first think, "Let me be an example of having changed first".

⁹⁰' iskō kahtē haĩ hōlī|holy jalānā .

¹⁰²This is known as the burning of Holi.

⁹¹Jalānē K|kē binā manānā nahī̃ hōtā , pahlē jalānā hī hōtā hai kyōṅki jab jalā diyā arthāt svachchha hō gayē , śhrēṣhṭh pavitra ban gayē . ⁹²Tō aisī ātmā kō svataḥ hī bāp K|kē saṅg kā raṅg sadā lagā huā hī rahtā hai .

¹⁰³There is no celebration without burning. ¹⁰⁴It is the burning that takes place first because, once you have burnt it, you have become clean, elevated and pure, and such souls automatically and constantly remain coloured with the company of the Father.

⁹³Sadā hī aisī ātmā bāp sē vā sarv ātmāō̃ sē maṅgal-milan arthāt kalyāṇkārī śhrēṣhṭh śhubh milan manātī hī rahtī hai .

¹⁰⁵Such souls constantly celebrate the auspicious meeting with Baba and all souls. ¹⁰⁶Auspicious means that they celebrate a beneficial, elevated and pure meeting.

⁹⁴Samjhā  ?

¹⁰⁷Do you understand?

⁹⁵Aisī hōlī|holy manānī hai nā .

¹⁰⁸Are you going to celebrate such a Holi?

⁹⁶Jahā̃ umaṅg-utsāh hōtā hai , vahā̃ her|har ghaṛī utsav hai hī hai .

¹⁰⁹When there is zeal and enthusiasm, every moment is a festival.

⁹⁷Tō khuśhī sē khūb manāō , khēlō-khāō , mauj karō lēkin sadā hōlī|holy ban milan manātē rahō .

¹¹⁰So, celebrate in great happiness, play, eat and enjoy yourselves, but always be holy and continue to celebrate a meeting.

⁹⁸Achchhā  !

¹¹¹Achcha.

⁹⁹Sadā her|har second bāp dvārā vardān key|kī mubārak lēnē vālē , sadā her|har brāhmaṇ ātmā dvārā śhubh bhāvnā key|kī mubārak lēnē vālē , sadā ati śhrēṣhṭh pāvan ātmāō̃ kō , sadā saṅg K|kē raṅg mē̃ raṅgī huī ātmāō̃ kō , sadā bāp sē milan manānē vālī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹²To those who are constantly congratulated by the Father with blessings at every second, to those who are congratulated by every Brahmin with good wishes, to those who are extremely elevated, pure souls, to the souls who are constantly coloured by the Company, to the souls who constantly celebrate a meeting with the Father, BapDada's love, remembrance and namaste.

¹⁰⁰Personal mulākāt K|kē samay vardān K|kē rūp mē̃ uchchārē huē mahāvākya

¹¹³Blessings spoken by BapDada in personal meetings

¹⁰¹1 . sadā apnē kō bāp kī yād key|kī chhatrachhāyā mē̃ rahnē vālī śhrēṣhṭh ātmā anubhav kartē hō  ?

¹¹⁴Do you constantly experience yourselves to be souls who stay under the canopy of protection of the Father’s remembrance?

¹⁰²Chhatrachhāyā hī safety kā sādhan hai .

¹¹⁵The canopy is the means of safety.

¹⁰³Is chhatrachhāyā sē saṅkalp mē̃ bhī agar pāṅw bāhar nikāltē hō tō kyā hōgā  ?

¹¹⁶What would happen if you were to step outside this canopy even in your thoughts?

¹⁰⁴Rāvaṇ uṭhākar lē jāyēgā aur śhōk vāṭikā mē̃ biṭhā dēgā .

¹¹⁷Ravan would carry you away and sit you in the cottage of sorrow.

¹⁰⁵Tō vahā̃ tō jānā nahī̃ hai .

¹¹⁸So, you don’t want to go there.

¹⁰⁶Sadā bāp key|kī chhatrachhāyā mē̃ rahnē vālī , bāp key|kī snēhī ātmā hū̃ - isī anubhav mē̃ rahō .

¹¹⁹Always stay in the experience that you are a loving soul who constantly remains under the canopy of the protection of Father.

¹⁰⁷Isī anubhav sē sadā śhaktiśhālī ban āgē baṛhtē rahē̃gē .

¹²⁰With this experience, constantly become powerful and continue to move forward.

¹⁰⁸2 . sadā apnē kō bāpdādā key|kī najarō̃ mē̃ samāī huī ātmā anubhav kartē hō  ?

¹²¹Do you constantly experience yourself to be a soul merged in BapDada’s eyes?

¹⁰⁹Nayanō̃ mē̃ samāī huī ātmā kā svarūp kyā hōgā  ?

¹²²What would be the form of a soul who is merged in the eyes?

¹¹⁰Ôkhō̃ mē̃ kyā hōtā hai  ?

¹²³What is in the eyes?

¹¹¹Bindī .

¹²⁴A point (pupil).

¹¹²Dēkhnē key|kī sārī śhakti bindī mē̃ hai nā .

¹²⁵The capacity to see is in the pupil.

¹¹³Tō nayanō̃ mē̃ samāī huī arthāt sadā bindī svarūp mē̃ sthit rahnē vālī - aisā anubhav hōtā hai nā  !

¹²⁶So, to be merged in the eyes means to experience yourself to be constantly stable in the point form. ¹²⁷Do you have this experience?

¹¹⁴Iskō hī kahtē haĩ nūrē ratna .

¹²⁸This is called being the light of the eyes.

¹¹⁵Tō sadā apnē kō is smr̥iti sē āgē baṛhātē rahō .

¹²⁹So, constantly continue to make yourself move forward with this awareness.

¹¹⁶Sadā isī naśhē mē̃ rahō ki maĩ nūrē ratna ātmā hū̃ .

¹³⁰Always maintain the intoxication: I am a soul who is the light of the eyes.

¹¹⁷Vardān  : apnī alaukik rūhānī vr̥itti dvārā sarv ātmāō̃ par apnā prabhāv ḍālnē vālē master gyān sūrya bhav

¹³¹Blessing: May you be a master sun of knowledge and make an impact on all souls with your spiritual attitude.

¹¹⁸Jaisē kōī ākarṣhaṇ karnē vālī chīz ās-pās vālō̃ kō apnī taraph ākarṣhit kartī hai , sabhī kā attention jātā hai .

¹³² Something attractive attracts everything near to itself and everyone’s attention is drawn to it.

¹¹⁹Vaisē jab āpkī vr̥itti alaukik , rūhāniyat vālī hōgī tō āpkā prabhāv anēk ātmāō̃ par svataḥ paṛēgā .

¹³³In the same way, when your attitude is alokik and filled with spirituality, the impact of that will automatically influence many souls.

¹²⁰Alaukik vr̥itti arthāt nyārē aur pyārē pan key|kī sthiti svataḥ anēk ātmāō̃ kō ākarṣhit kartī hai .

¹³⁴An alokik attitude means the stage of being loving and detached automatically attracts souls.

¹²¹Aisī alaukik śhaktiśhālī ātmāyē̃ master gyān sūrya ban apnā prakāśh chārō̃ ōr phailātī haĩ .

¹³⁵Such alokik and powerful souls become master suns of knowledge and spread their light everywhere.

¹²²Slōgan  : sadā svamān key|kī seat par sthit rahō tō sarv śhaktiyā̃ āpkā order māntī rahē̃gī .

¹³⁶Slogan: Always remain set on your seat of self-respect and all your powers will accept your orders.

¹²³Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh master mukti dātā ban , purānī dēh aur duniyā K|kē bandhanō̃ sē , purānē saṅskār svabhāv sē mukt ban mukti jīvanmukti kā vardān dēnē key|kī sēvā karē̃ .

¹³⁷*** Om Shanti *** Notice: Today is the 3rd Sunday of the Month, the International Yoga Day. ¹³⁸All Baba’s children to sit for meditation from 6.30 – 7.30 pm, become a special master bestower of liberation, become liberated from the bondages of the old body, the old world, old nature and sanskars and do the service of blessing everyone with blessings of liberation and liberation-in-life.