बुधवार 18 अगस्त 2021 की दैनिक मुरली

⁰18-08-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 18/08/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - parchintan chhod apna kalyaan karo, tum sone jaisa bankar auron ko raasta bataao''

¹Essence: Sweet children, stop thinking about others and benefit yourselves. ²Become like gold and show the path to others.

²prashn:- ashareeri banne ka abhyaas jo sada karte rehte, unki mukhya nishaani sunaao?

³Question: What are the main signs of those who constantly make effort to become bodiless?

³uttar:- ve hath se apni karmendriyon ko vash nahin karte।

⁴Answer: They do not control their physical senses by force, for their physical senses automatically become cool.

⁴lekin unki karmendriyaan svatah sheetal ho jaati hain।

⁵They have a natural awareness that we souls are brothers.

⁵ham aatma bhaai-bhaai hain, yeh smriti svatah rehti hai। ⁶deh-abhimaan chhootta jaata hai। ⁷naam roop ka nasha khatma hota jaata hai।

⁶They continue to renounce body consciousness and thereby finish any intoxication of name or form.

⁸doosron ki yaad nahin aati hai।

⁷They don't remember other beings.

⁹geet:- tu pyaar ka saagar hai…

⁸Song: You are the Ocean of Love, we thirst for one drop.

¹⁰om shanti।

⁹Om shanti.

¹¹yeh koi sirf pyaar ka saagar nahin, gyaan ka saagar hai।

¹⁰That One is not just the Ocean of Love, He is also the Ocean of Knowledge.

¹²gyaan aur agyaan।

¹¹There is knowledge and ignorance.

¹³gyaan ko din, agyaan ko raat kaha jaata hai।

¹²Knowledge is the day and ignorance is the night.

¹⁴gyaan akshar hi achha hai। ¹⁵agyaan akshar bura hai।

¹³The word “knowledge” is good whereas the word “ignorance” is bad.

¹⁶aadhaakalpa hai gyaan ki praalabdha। ¹⁷aadhaakalpa hai agyaan ki praalabdha, agyaan ki praalabdha hai duhkh।

¹⁴For half the cycle there is the reward of knowledge and for half the cycle, there is the reward of ignorance.

¹⁸gyaan ki praalabdha sukh hai। ¹⁹yeh to bahut sahaj samajhne ki baaten hain, din hai gyaan ka।

¹⁵The reward of ignorance is sorrow and the reward of knowledge is happiness. ¹⁶These matters are very easy to understand.

²⁰raat hai agyaan, yeh bhi kisko pata nahin hai।

¹⁷There is the day of knowledge and the night of ignorance.

²¹gyaan kisko kaha jaata hai, agyaan kisko kaha jaata hai, yeh behad ki baaten hain।

¹⁸No one knows what knowledge is or what ignorance is. ¹⁹These are matters of the unlimited.

²²tum sabko samjhaate ho gyaan kya hai, bhakti kya hai।

²⁰You explain to everyone what knowledge is and what devotion is.

²³gyaan se tum poojya ban rahe ho।

²¹You become worthy of worship through knowledge.

²⁴jab poojya ban jaate ho to pooja ki saamagri ko jaan jaate ho, jo bhi mandir aadi hain।

²²When you are becoming worthy of worship, you come to know about the paraphernalia of worship.

²⁵tum jaante ho yeh sab yaadgaar hain।

²³You know that all the temples etc. are memorials.

²⁶unki jeevan kahaani kya hai - woh tum jaante ho।

²⁴You know what their life stories are.

²⁷jo pooja karne jaate hain woh khud nahin jaante।

²⁵Those who perform worship do not know the life stories of the ones they worship.

²⁸pooja ko bhakti kaha jaata hai, bhagwan ko bhakton se milna hai - bhakti ka phal dene ke liye।

²⁶Worshipping is called devotion. ²⁷God has to meet His devotees in order to give them the fruit of their devotion.

²⁹so bhagwan hi aakar pujaari se poojya banaate hain।

²⁸God comes and makes those who are worshippers into those who are worthy of worship.

³⁰poojya satayug mein pujaari kaliyug mein hote hain।

²⁹You are worthy of worship in the golden age and worshippers in the iron age.

³¹tum bachche jaante ho aaj kya hain, kal kya hona hai।

³⁰You children know what you are today and what you will become tomorrow.

³²vinaash to zaroor hone ka hai, koi bhi samay ho sakta hai। ³³taiyaari ho rahi hai।

³¹Destruction will definitely take place. ³²It can take place at any time; preparations are being made.

³⁴gaaya hua bhi hai anek kudarti aapdaayen hoti hain।

³³It is remembered that there are to be many natural calamities.

³⁵yeh to likh dena chaahiye - grih yuddha aur kudarti aapdaayen, unko koi eeshvareey aapdaayen nahin kahenge।

³⁴You should write: Civil wars and natural calamities cannot be called Godly calamities; they are fixed in the drama.

³⁶yeh to drama ki noondh hai, jismen natural calamities sab aane vaali hain।

³⁵There will also be natural calamities. ³⁶They will help in destruction.

³⁷vinaash mein bhi madad karenge।

³⁷There will also be torrential rainfall and famine etc.

³⁸moosla-dhaar barsaat padegi।

³⁸There will be earthquakes too.

³⁹bhookhon marenge, earthquake aadi sab aane ki hain।

³⁹Destruction will take place through all of those things.

⁴⁰in dvaara hi vinaash hone ka hai।

⁴⁰You children know that all of this will definitely happen.

⁴¹bachche jaante hain, yeh to zaroor hone ka hai।

⁴¹How else would there be so few human beings in the golden age?

⁴²nahin to satayug mein itne thode manushya kaise honge, zaroor ikattha vinaash hoga। ⁴³bachche achhi reeti jaante hain, yeh sab kapde dhoye jaayenge।

⁴²Destruction definitely takes place all at once. ⁴³You children understand very well that all these dirty clothes will be washed with this huge unlimited machinery.

⁴⁴yeh behad ki badi machinery hai।

⁴⁴It is said that God washes the dirty clothes.

⁴⁵gaaya jaata hai moot paleeti kapad dhoe... in kapdon ki baat nahin।

⁴⁵It is not a question of physical clothes, but it refers to bodies.

⁴⁶yeh hai shareer ki baat।

⁴⁶Souls have to be washed with the power of yoga.

⁴⁷aatmaon ko yogbal se dhona hai। ⁴⁸is samay 5 tatva tamopradhaan hain to shareer bhi aise bante hain।

⁴⁷At this time, the five vices are tamopradhan and so bodies that have been created are also like that.

⁴⁹patit-paavan baap aakar paavan banaate hain aur sab khalaas ho jaate hain।

⁴⁸The Purifier Father comes and purifies you. ⁴⁹Everyone else will be destroyed.

⁵⁰tum jaante ho paavan kaise bante hain।

⁵⁰You know how you become pure.

⁵¹raasta bahut sahaj bataate hain।

⁵¹You are shown a very easy path.

⁵²manushya to kuchh bhi nahin samajhte।

⁵²Human beings don't understand anything.

⁵³jahaan-jahaan bhakti yagya aadi hote hain, vahaan jaakar samjhaana chaahiye ki jinki tum bhakti karte ho unki biography samajhne se hi tum devta ban sakte ho।

⁵³You should go and explain to them wherever they hold a sacrificial fire on the path of devotion: You can become deities by understanding the biography of those whom you worship.

⁵⁴unhonne jeevanmukti kaise paai so to samjho, to tum bhi jeevanmukti pa sakte ho।

⁵⁴Come and understand how they attained liberation-in-life, and then you too can attain the same.

⁵⁵mandiron mein baith jeevan kahaani samjhaane se achhi reeti samjhenge।

⁵⁵When you explain their life stories in the temples, they will be able to understand very clearly.

⁵⁶tum bhi baap se abhi jeevan kahaani sunte ho, tum bachchon ko kitni samajh milti hai।

⁵⁶You are also listening to their life stories from the Father. ⁵⁷You children have received so much understanding.

⁵⁷parampita paramatma ki jeevan kahaani koi bhi nahin jaante।

⁵⁸No one knows the life story of the Supreme Father, the Supreme Soul.

⁵⁸sarvavyaapi kahne se jeevan kahaani thode hi ho jaati hai।

⁵⁹By saying that He is omnipresent, there cannot be a life story.

⁵⁹tum bachche abhi parampita paramatma ki jeevan kahaani ko jaante ho, yaani aadi-madhya-ant ko jaante ho।

⁶⁰You children now know the life story of the Supreme Father, the Supreme Soul, that is, you know the beginning, the middle and the end.

⁶⁰is samay ko aadi kahenge। ⁶¹jabki baap aakar patiton ko paavan banaate hain phir madhya mein bhakti ka part chalta hai।

⁶¹This time, when the Father comes and purifies the impure, is called the beginning. ⁶²Then there is the part of devotion in the middle.

⁶²baap kehte hain is samay main aakar sthaapna karta, karaata hoon।

⁶³The Father says: I come at this time and carry out establishment; I inspire it to be carried out.

⁶³karnakraavanhaar hoon।

⁶⁴I am Karankaravanhar (One who acts Himself and also acts through others).

⁶⁴prerna ko karna nahin kahenge।

⁶⁵Giving inspiration is not called doing it yourself.

⁶⁵baba aakar inki karmendriyon dvaara karte hain, ismen prerna ki baat nahi।

⁶⁶Baba comes and carries it out through the physical organs of this one. ⁶⁷There is no question of inspiration in this.

⁶⁶karan-karaavanhaar to zaroor sammukh ho karaayenge।

⁶⁸Karankaravanhar would definitely come in person and work through this one.

⁶⁷prerna se kuchh bhi nahin ho sakta।

⁶⁹Nothing is achieved through inspiration.

⁶⁸aatma, bigar shareer kuchh bhi nahin kar sakti hai।

⁷⁰A soul cannot do anything without a body.

⁶⁹bahut kehte hain eeshvar hi prerna se sab kuchh karta hai।

⁷¹Many people say that God does everything through inspiration.

⁷⁰baba aap prerna karo, hamaare pati ki buddhi theek ho jaae।

⁷²“Baba, inspire my husband and put his intellect right!”

⁷¹baap kehte hain - prerna ki to ismen baat hi nahin।

⁷³The Father says: There is no question of inspiration in this.

⁷²phir shiv jayanti kyon manaai jaati।

⁷⁴Otherwise, why is the birthday of Shiva celebrated?

⁷³prerna se kaam ho to phir aaye hi kyon?

⁷⁵If everything were accomplished through inspiration, why would He come?

⁷⁴ek to eeshvar kya cheez hai, yeh nahin jaante।

⁷⁶Firstly, they don't know who God is.

⁷⁵sirf kah dete eeshvar ki prerna se sab kuchh hota hai।

⁷⁷They simply say that everything happens through God's inspiration.

⁷⁶niraakaar prerna se kaise karenge, woh to karnakraavanhaar hai।

⁷⁸How can the incorporeal One do anything through inspiration? ⁷⁹He is Karankaravanhar.

⁷⁷aakarke raasta bataate hain।

⁸⁰He comes and shows us the path.

⁷⁸karmendriyon se murli chalaate hain।

⁸¹He speaks the murli through physical organs.

⁷⁹jab tak karmendriyon ka aadhaar na le, tab tak murli kaise chalaaye।

⁸²How could He play the murli unless He took the support of physical organs?

⁸⁰gyaan ka saagar hai to sunaane ke liye mukh chaahiye na।

⁸³He is the Ocean of Knowledge. ⁸⁴Therefore, He needs a mouth in order to speak knowledge.

⁸¹ab tum bachchon ko saari duniya ke aadi-madhya-ant ka pata pada hai।

⁸⁵You children now know the beginning, the middle and the end of the whole world.

⁸²poori knowledge mili hai।

⁸⁶You have received the full knowledge.

⁸³samajhte hain gyaan bigar gati nahin।

⁸⁷People believe without knowledge, there can’t be salvation.

⁸⁴gyaan kaun de।

⁸⁸Who can give knowledge?

⁸⁵agyaan maarga aur gyaan maarga mein farka to dekho na।

⁸⁹Look at the difference between the path of knowledge and the path of ignorance!

⁸⁶vigyaan bhi kehte hain।

⁹⁰They also speak of science (vigyan).

⁸⁷agyaan hain andhiyaara, baaki gyaan aur vigyaan ko ham mukti-jeevanmukti bhi kah sakte hain।

⁹¹Ignorance is darkness. ⁹²However, we can say that knowledge (gyan) and science (vigyan) are liberation and liberation-in-life.

⁸⁸tumko ab paavan banne ka gyaan milta hai।

⁹³You are now receiving the knowledge to become pure.

⁸⁹tum svadarshan chakradhaari bante ho।

⁹⁴You are becoming spinners of the discus of self-realisation.

⁹⁰koi sunenge to wonder khaayenge।

⁹⁵Anyone who hears this would be amazed.

⁹¹kahenge aatma gyaan leti hai to aatma zaroor sanskaar le jaayegi na।

⁹⁶It is said that since souls receive knowledge, souls will definitely carry those sanskars.

⁹²manushya se devta bante ho to gyaan rehna chaahiye। ⁹³parantu baap samjhaate hain yeh purooshaartha hai praalabdha ke liye।

⁹⁷Since you change from humans into deities, that knowledge should remain, but the Father explains that this effort is for receiving a reward.

⁹⁴praalabdha mil gai phir gyaan ki kya darkaar hai।

⁹⁸Once you have received the reward, what need would there be for knowledge?

⁹⁵satayug hai hi tum bachchon ke liye praalabdha।

⁹⁹The golden age is the reward for you children.

⁹⁶yeh baaten sunne se hi wonder khaayenge।

¹⁰⁰You are amazed when you hear these things.

⁹⁷yeh gyaan parampara kyon nahin chalta, baap kehte hain yeh praayahlop ho jaata hai।

¹⁰¹Why has this knowledge not existed from time immemorial? ¹⁰²The Father says: This knowledge disappears.

⁹⁸din ho gaya phir agyaan to hai nahin, jo gyaan ki darkaar rahe।

¹⁰³Once it is the day, there is no ignorance for there to be a need for knowledge.

⁹⁹yeh bhi samajhne samjhaane ki baaten hain।

¹⁰⁴These matters have to be understood and explained.

¹⁰⁰phat se koi samajh nahin sakte।

¹⁰⁵No one can understand instantly.

¹⁰¹shivbaaba bhaarat mein hi aate hain, bachchon ke liye saugaat le aate hain, bhakti ka phal dene liye।

¹⁰⁶Shiv Baba only comes in Bharat and He brings a gift for you children in order to give you the fruit of your devotion.

¹⁰²bhakti ke baad hai sadgati।

¹⁰⁷After devotion, there is salvation.

¹⁰³yeh vinaash bhi hoga zaroor।

¹⁰⁸This destruction will definitely take place.

¹⁰⁴aasaar khade hain।

¹⁰⁹There are signs of this.

¹⁰⁵tum sunte rahenge - chingaari lagti hai to ek do ghante mein saara makaan jalkar bhasma ho jaata hai।

¹¹⁰You continue to hear about how there was just a spark and how a whole building completely burnt down within a couple of hours.

¹⁰⁶yeh koi nai baat nahin hai, vinaash to hona zaroor hai।

¹¹¹This is nothing new. ¹¹²Destruction definitely has to take place.

¹⁰⁷satayug mein hote hi hain thode manushya, shreshthaachaari।

¹¹³In the golden age there are only a few elevated human beings.

¹⁰⁸to shreshthaachaari banne mein kitni mehnat lagti hai।

¹¹⁴It takes so much effort to become elevated.

¹⁰⁹maaya naak se ekdam pakad leti hai।

¹¹⁵Maya catches hold of you by the nose.

¹¹⁰aise girne vaalon ko chot bahut lagti hai।

¹¹⁶Those who fall like this are very badly hurt.

¹¹¹time lag jaata hai।

¹¹⁷It takes time.

¹¹²bade te badi chot hai kaam vikaar ki isliye kaha jaata hai - kaam mahaashatru hai।

¹¹⁸The thing that causes the most damage is the vice of lust. ¹¹⁹This is why it is said that lust is the greatest enemy.

¹¹³yahi patit banaate hain।

¹²⁰It is this that makes you impure.

¹¹⁴jhagda hota hi hai vikaar par।

¹²¹There is quarrelling because of vice.

¹¹⁵vikaar ke liye nahin chhodenge to zaroor kahenge - isse to bartan saaph karen vo achha hai।

¹²²If they don’t leave you alone but force you to indulge in vice, you should definitely say: It would be better to wash dishes than this.

¹¹⁶jhaadu ponchha lagaayengi parantu pavitra rahengi, ismen himmat bahut chaahiye।

¹²³I shall sweep and mop the floor, but at least I shall remain pure. ¹²⁴A lot of courage is needed for this.

¹¹⁷jab koi baap ki sharan mein aate hain to phir maaya bhi ladna shuru karti hai।

¹²⁵When someone seeks refuge with the Father, Maya also begins to battle.

¹¹⁸5 vikaaron ki beemaari aur hi adhik uthal khaati hai।

¹²⁶The illness of the five vices erupts even more.

¹¹⁹pahle to pakka nishchaybuddhi hona chaahiye।

¹²⁷First of all, let your intellect have firm faith.

¹²⁰jeete ji mare hue hain।

¹²⁸You have died alive.

¹²¹yahaan se langar utha liya hai।

¹²⁹The anchor has been raised from here.

¹²²kaliyugi, vikaari kinaara tumne chhod diya hai।

¹³⁰You have left the iron-aged, vicious shore.

¹²³ab ham yaatra par ja rahe hain - ham ashareeri ho apne ghar jaate hain।

¹³¹“We are now going on a pilgrimage. ¹³²We are becoming bodiless and returning home.”

¹²⁴aatma ko yeh gyaan hai ki ham ek shareer chhod doosre mein jaayenge।

¹³³You souls have the knowledge: “We will shed these bodies and take others.

¹²⁵ham grihastha vyavhaar mein rehte kamal phool samaan pavitra ban yaatra par rehte hain।

¹³⁴While living at home with our families, we remain as pure as a lotus and also stay on the pilgrimage.”

¹²⁶buddhi mein yaad rahe ki yeh to kabristaan hai, phir ham sukhdhaam mein jaayenge।

¹³⁵Keep it in your intellects that this is a graveyard. ¹³⁶We are going to the land of happiness.

¹²⁷hamko baba varsa dene ki yukti bata rahe hain।

¹³⁷Baba is showing you ways by which He can give you the inheritance.

¹²⁸paavan banne ke liye ham yog mein rehte hain।

¹³⁸We stay in yoga in order to become pure.

¹²⁹yaad se hi vikarma vinaash honge tab aatma shareer chhodegi।

¹³⁹Your sins will only be absolved by having remembrance.

¹³⁰yaatra kitni wonderful hai।

¹⁴⁰You souls will then shed your bodies.

¹³¹sirf baap ko yaad karo, apni raajdhaani ko yaad karo।

¹⁴¹This pilgrimage is so wonderful! ¹⁴²Simply remember the Father and your kingdom.

¹³²itni sahaj baat bhi yaad nahin padti hai।

¹⁴³You are unable to remember something so simple!

¹³³alpha ko yaad karo, bas।

¹⁴⁴Simply remember Alpha, that’s all!

¹³⁴parantu maaya woh bhi yaad karne nahin deti, mehnat lagti hai।

¹⁴⁵However, Maya doesn't allow you to remember even this much. ¹⁴⁶It requires effort.

¹³⁵aatma ko gyaan mila hai, hamaara baba aaya hua hai।

¹⁴⁷You souls have received the knowledge that our Baba has come.

¹³⁶aatma padhti hai na।

¹⁴⁸Souls are studying.

¹³⁷aatma shareer dvaara janma leti hai।

¹⁴⁹A soul takes birth with a body.

¹³⁸aatma bhaai-bhaai hai।

¹⁵⁰Souls are brothers.

¹³⁹deh-abhimaan mein aane se phir anek sambandh ho jaate hain।

¹⁵¹When you become body conscious, there are so many relations.

¹⁴⁰yahaan tum bhaai-behen ho gaye।

¹⁵²Here, you are brothers and sisters.

¹⁴¹aapas mein bhaai-bhaai bhi ho, behen bhaai bhi ho।

¹⁵³You are brothers and also brothers and sisters.

¹⁴²pravritti maarga hai na।

¹⁵⁴This is the family path.

¹⁴³donon ko varsa chaahiye।

¹⁵⁵Both need an inheritance.

¹⁴⁴aatma hi purushaartha karti hai।

¹⁵⁶It is souls who make effort.

¹⁴⁵apne ko aatma samajhna - yahi mehnat hai।

¹⁵⁷The only effort is for each of you to consider yourself to be a soul.

¹⁴⁶deh-abhimaan na rahe।

¹⁵⁸There shouldn't be any body consciousness.

¹⁴⁷shareer hi nahin to vikaar kisse karenge।

¹⁵⁹If there is no body, how can you indulge in vice?

¹⁴⁸ham aatma hain, baap ke paas jaana hai।

¹⁶⁰I am a soul and I have to go to the Father.

¹⁴⁹shareer ka bhaan hi na rahe।

¹⁶¹The consciousness of bodies must not remain.

¹⁵⁰jitna yogi bante jaayenge, karmendriyaan shant hoti jaayengi।

¹⁶²The more yogi you become, the quieter your physical senses will become.

¹⁵¹deh-abhimaan mein aane se karmendriyaan chanchal hoti hain।

¹⁶³When you become body conscious, your physical senses cause mischief.

¹⁵²aatma jaanti hai hamko praapti ho rahi hai। ¹⁵³shareer se alag hote jaayenge, to karmendriyaan shant hoti jaayengi।

¹⁶⁴The soul knows he is attaining something and will continue to be detached from the body. ¹⁶⁵Then the physical senses will also become peaceful.

¹⁵⁴sannyaasi log davaai khaakar karmendriyon ko shant karte hain।

¹⁶⁶Sannyasis control their physical senses with drugs.

¹⁵⁵woh to hathayog ho gaya na।

¹⁶⁷That is hatha yoga.

¹⁵⁶tumko to yog se kaam lena hai।

¹⁶⁸You have to do everything with yoga.

¹⁵⁷kya yogbal se tum vash nahin kar sakte ho?

¹⁶⁹Can you not control your senses with the power of yoga?

¹⁵⁸jitna aatma-abhimaani hote jaayenge to karmendriyaan shant ho jaayengi।

¹⁷⁰The more soul conscious you become, the more peaceful your senses will become.

¹⁵⁹badi mehnat karni padti hai, praapti to bahut oonch hai na।

¹⁷¹You have to make a lot of effort. ¹⁷²The attainment is also great.

¹⁶⁰baap kehte hain - yogbal se tum vishwa ke maalik bante ho।

¹⁷³The Father says: You become the masters of the world with the power of yoga.

¹⁶¹karmendriyon par jeet pahante ho isliye bhaarat ka yog naameegraami hai।

¹⁷⁴It is because you conquer your physical senses that the yoga of Bharat is very well known.

¹⁶²tum manushya se devta, patit se paavan bante ho।

¹⁷⁵You change from humans into deities, from impure to pure.

¹⁶³praja bhi svargavaasi to hai na।

¹⁷⁶Subjects are also residents of heaven.

¹⁶⁴yogbal se tum svargavaasi bante ho। ¹⁶⁵baahubal se nahin ban sakte ho।

¹⁷⁷You become residents of heaven with the power of yoga, you cannot become that with physical power.

¹⁶⁶mehnat koi bahut nahin hai।

¹⁷⁸There isn't a lot of effort required.

¹⁶⁷kumaariyon ke liye to jaise mehnat hi nahin hai। ¹⁶⁸free hain।

¹⁷⁹For the kumaris, it is as though there is no effort; they are free.

¹⁶⁹vikaar mein gai to badi panchaayat ho jaati hai।

¹⁸⁰Once you have indulged in vice, there are many complications.

¹⁷⁰kumaari rehna achha hai।

¹⁸¹It is good to remain a kumari.

¹⁷¹nahin to phir adhar kumaari naam pad jaata hai।

¹⁸²Otherwise, you receive the name “adhar-kumari” (half-kumari).

¹⁷²yugal bhi kyon banen!

¹⁸³Why should you become a couple?

¹⁷³ismen bhi naam roop ka nasha chadhta hai।

¹⁸⁴In that, too, there is the intoxication of name and form.

¹⁷⁴yeh bhi moorkhata hai।

¹⁸⁵That too is foolishness.

¹⁷⁵yugal banne ke baad pavitra rahne ke liye badi achhi himmat chaahiye।

¹⁸⁶After becoming a couple, a lot of courage is required to remain pure.

¹⁷⁶gyaan ki poori paraakaashtha chaahiye।

¹⁸⁷There has to be the total enlightenment of knowledge.

¹⁷⁷bahut hain jo himmat karte hain parantu aag ki aanch aa jaati hai to khel khalaas isliye baba kehte hain kumaari phir bhi achhi hai।

¹⁸⁸Many have courage, but once there is the slightest effect of a fire, everything is over. ¹⁸⁹This is why Baba says: It is still good to be a kumari.

¹⁷⁸adharkumaari banne ka khyaal bhi kyon karna chaahiye।

¹⁹⁰Why should there even be a thought of becoming an adhar-kumari?

¹⁷⁹kumaariyon ka naam baala hai।

¹⁹¹The name of the kumaris is glorified.

¹⁸⁰baal brahmachaari hain।

¹⁹²They are celibate from birth.

¹⁸¹baal brahmachaari rehna achha hai, taakat rehti hai।

¹⁹³It is good to remain celibate. ¹⁹⁴There is power in it.

¹⁸²doosre koi ki yaad nahin aayegi।

¹⁹⁵Then, no one else will be remembered.

¹⁸³baaki himmat hai to karke dikhaao, parantu mehnat hai।

¹⁹⁶If you have courage, you can demonstrate that. ¹⁹⁷However, it does require effort.

¹⁸⁴do ho padte hain na।

¹⁹⁸There are two of you.

¹⁸⁵kumaari hai to akeli hai।

¹⁹⁹When you are a kumari you are alone.

¹⁸⁶do se dvet aa jaata hai।

²⁰⁰When there are two of you, there is duality.

¹⁸⁷jahaan tak ho sake kumaari ho rehna achha hai।

²⁰¹As far as possible, it is good to remain a kumari.

¹⁸⁸kumaari seva par nikal sakti hai।

²⁰²A kumari can even go out on service.

¹⁸⁹bandhan mein padne se phir bandhan vriddhi ko paate hain।

²⁰³Once you are tied in bondage, the bondages will increase.

¹⁹⁰aisa jaal bichhaana hi kyon chaahiye jo buddhi phans pade।

²⁰⁴Why should you set a trap in which your intellect becomes trapped?

¹⁹¹aise jaal mein phansana theek nahin hai।

²⁰⁵It is not good to become trapped in such a trap.

¹⁹²kumaariyon ke liye to bahut achha hai।

²⁰⁶It is very good for the kumaris.

¹⁹³kumaariyon ne naam bhi nikaala hai।

²⁰⁷Kumaris have glorified Baba's name.

¹⁹⁴kanhaiya naam gaaya jaata hai na।

²⁰⁸The name Kanhaiya (Krishna of the kumaris) is remembered.

¹⁹⁵kumaari ho rehna bada achha hai।

²⁰⁹It is very good to remain a kumari.

¹⁹⁶inhon ke liye bahut sahaj hai।

²¹⁰It is very easy for them.

¹⁹⁷student life pavitra life bhi hai।

²¹¹A student life is a pure life.

¹⁹⁸buddhi bhi fresh rehti hai।

²¹²The intellect also remains fresh.

¹⁹⁹kumaaron ko bheeshma pitaamah jaisa banna hai।

²¹³Kumars have to become like Bhishampitamai.

²⁰⁰kalpa pahle bhi rahe hain tab to delvaada mandir mein yaadgaar bana hua hai।

²¹⁴You became this in the previous cycle and this is why there is the memorial in the Dilwara Temple.

²⁰¹ab baap bachchon ko pharmaan karte hain, mujhe yaad karo।

²¹⁵The Father gives you children the order: Remember Me!

²⁰²aur sab baaton ko chhod tum apna kalyaan karo।

²¹⁶Renounce everything else and benefit yourselves.

²⁰³baap ko yaad karne mein hi kalyaan hai।

²¹⁷Only in remembering the Father is there benefit.

²⁰⁴bhool-chook hoti hai, bachche gir padte hain, tum parchintan ko chhod apna kalyaan karo।

²¹⁸When you children make mistakes, you fall. ²¹⁹Don’t think about others, just benefit yourselves.

²⁰⁵doosre chintan mein jaao hi nahin।

²²⁰Don’t think about anything else at all!

²⁰⁶tum sone jaisa ban jaao auron ko bhi raasta bataao।

²²¹Become like gold and also show this path to others.

²⁰⁷satopradhaan banne ka ek hi upaay hai।

²²²There is only one way to become satopradhan.

²⁰⁸paavan banne ke bigar muktidhaam mein ja nahin sakte।

²²³You cannot go to the land of liberation without becoming pure.

²⁰⁹upaay ek hi hai phir ant mati so gati ho jaayegi। ²¹⁰jharmui jhagmui chhod do।

²²⁴There is just the one way and then your final thoughts will lead you to your destination.

²¹¹nahin to apna hi nuksaan karenge।

²²⁵Renounce gossiping.

²¹²baap koi shraap nahin dete hain।

²²⁶Otherwise, you only cause yourselves a loss.

²¹³shreemat par nahin chalte to aapehi apne ko shraapit karte hain।

²²⁷The Father is not cursing you, but when you do not follow shrimat, you curse yourselves.

²¹⁴achha!

²²⁸Achcha.

²¹⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶roohaani baap ki roohaani bachchon ko namaste।

²³⁰The spiritual Father says namaste to the spiritual children.

²¹⁷dhaarna ke liye mukhya saar:-

²³¹Essence for dharna:

²¹⁸1) nishchaybuddhi ban jeete ji is puraani duniya se apna langar utha lena hai।

²³² 1. Have a faithful intellect and raise your anchor from this old world while alive.

²¹⁹baap ke har pharmaan ko paalan kar apna kalyaan karna hai।

²³³Follow every one of the Father’s orders and benefit yourself.

²²⁰2) doosron ka chintan chhod apni buddhi ko svachchha sone jaisa banaana hai।

²³⁴ 2. Stop thinking about others and make your intellect pure, like gold.

²²¹jharmui-jhagmui mein apna samay nashta nahin karna hai।

²³⁵Don't waste your time gossiping.

²²²yogbal se apni karmendriyon ko shant, sheetal banaana hai।

²³⁶Make your physical senses cool and peaceful with the power of yoga.

²²³vardaan:- mehmaanpan ki vritti dvaara pravritti ko shreshtha, stage ko ooncha banaane vaale sada upraam bhav

²³⁷Blessing: May you constantly be up above with the attitude of being a guest and thereby make your household and your stage elevated.

²²⁴jo svayan ko mehmaan samajhkar chalte hain ve apne deh roopi makaan se bhi nirmohi ho jaate hain।

²³⁸ Those who move along considering themselves to be guests become detached from the houses of their bodies.

²²⁵mehmaan ka apna kuchh nahin hota, kaarya mein sab vastuen lagaayenge lekin apnepan ka bhaav nahin hoga।

²³⁹A guest does not have anything of his own. ²⁴⁰He will use everything but not with the feeling of ownership.

²²⁶ve sab saadhnon ko apnaate hue bhi jitna nyaare utna baap ke pyaare rehte hain।

²⁴¹While using all the facilities, to the extent that he is detached from them, so he will be just as loving to the Father.

²²⁷deh, deh ke sambandh aur vaibhvon se sahaj upraam ho jaate hain।

²⁴²He easily is beyond the body, relations of the body and all possessions.

²²⁸jitna mehmaanpan ki vritti rehti utni pravritti shreshtha aur stage oonchi rehti hai।

²⁴³To the extent that a householder has an attitude of being a guest, accordingly he becomes elevated and his stage high.

²²⁹slogan:- apne svabhaav ko nirmal bana do to har kadam mein saphalta samaai hui hai।

²⁴⁴Slogan: Make your nature pure and clean and success will be merged in every step.

²⁴⁵*** Om Shanti ***