बुधवार 18 अगस्त 2021 की दैनिक मुरली

⁰18-08-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/08/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - parchintan chhōṛ apnā kalyāṇ karō , tum sōnē jaisā bankar aurō̃ kō rāstā batāō ' '

¹Essence: Sweet children, stop thinking about others and benefit yourselves. ²Become like gold and show the path to others.

²Praśhna  : aśharīrī bannē kā abhyās jō sadā kartē rahtē , unkī mukhya niśhānī sunāō  ?

³Question: What are the main signs of those who constantly make effort to become bodiless?

³Uttar  : vē|way haṭh sē apnī karmēndriyō̃ kō vaśh nahī̃ kartē .

⁴Answer: They do not control their physical senses by force, for their physical senses automatically become cool.

⁴Lēkin unkī karmēndriyā̃ svataḥ śhītal hō jātī haĩ .

⁵They have a natural awareness that we souls are brothers.

⁵Ham ātmā bhāī haĩ , yah smr̥iti svataḥ rahtī hai . ⁶Dēh-abhimān chhūṭtā jātā hai . ⁷Nām rūp kā naśhā khatm hōtā jātā hai .

⁶They continue to renounce body consciousness and thereby finish any intoxication of name or form.

⁸Dūsrō̃ key|kī yād nahī̃ ātī hai .

⁷They don't remember other beings.

⁹Gīt  : tū pyār kā sāgar hai …

⁸Song: You are the Ocean of Love, we thirst for one drop.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Yah kōī sirph pyār kā sāgar nahī̃ , gyān kā sāgar hai .

¹⁰That One is not just the Ocean of Love, He is also the Ocean of Knowledge.

¹²Gyān aur agyān .

¹¹There is knowledge and ignorance.

¹³Gyān kō din , agyān kō rāt kahā jātā hai .

¹²Knowledge is the day and ignorance is the night.

¹⁴Gyān akṣhar hī achchhā hai . ¹⁵Agyān akṣhar burā hai .

¹³The word “knowledge” is good whereas the word “ignorance” is bad.

¹⁶Ādhākalp hai gyān kī prālabdha . ¹⁷Ādhākalp hai agyān key|kī prālabdh , agyān key|kī prālabdh hai duḥkh .

¹⁴For half the cycle there is the reward of knowledge and for half the cycle, there is the reward of ignorance.

¹⁸Gyān kī prālabdha sukh hai . ¹⁹Yah tō bahut sahaj samajhnē key|kī bātē̃ haĩ , din hai gyān kā .

¹⁵The reward of ignorance is sorrow and the reward of knowledge is happiness. ¹⁶These matters are very easy to understand.

²⁰Rāt hai agyān , yah bhī kiskō patā nahī̃ hai .

¹⁷There is the day of knowledge and the night of ignorance.

²¹Gyān kiskō kahā jātā hai , agyān kiskō kahā jātā hai , yah bēhad key|kī bātē̃ haĩ .

¹⁸No one knows what knowledge is or what ignorance is. ¹⁹These are matters of the unlimited.

²²Tum sabkō samjhātē hō gyān kyā hai , bhakti kyā hai .

²⁰You explain to everyone what knowledge is and what devotion is.

²³Gyān sē tum pūjya ban rahē hō .

²¹You become worthy of worship through knowledge.

²⁴Jab pūjya ban jātē hō tō pūjā kī sāmagrī kō jān jātē hō , jō bhī mandir ādi haĩ .

²²When you are becoming worthy of worship, you come to know about the paraphernalia of worship.

²⁵Tum jāntē hō yah sab yādgār haĩ .

²³You know that all the temples etc. are memorials.

²⁶Unkī jīvan kahānī kyā hai - vah tum jāntē hō .

²⁴You know what their life stories are.

²⁷Jō pūjā karnē jātē haĩ vah khud nahī̃ jāntē .

²⁵Those who perform worship do not know the life stories of the ones they worship.

²⁸Pūjā kō bhakti kahā jātā hai , bhagvān kō bhaktō̃ sē milnā hai - bhakti kā phal dēnē kē liē .

²⁶Worshipping is called devotion. ²⁷God has to meet His devotees in order to give them the fruit of their devotion.

²⁹Sō bhagvān hī ākar pujārī sē pūjya banātē haĩ .

²⁸God comes and makes those who are worshippers into those who are worthy of worship.

³⁰Pūjya satyug mē̃ pujārī kaliyug mē̃ hōtē haĩ .

²⁹You are worthy of worship in the golden age and worshippers in the iron age.

³¹Tum bachchē jāntē hō āj kyā haĩ , kal kyā hōnā hai .

³⁰You children know what you are today and what you will become tomorrow.

³²Vināśh tō jarūr hōnē kā hai , kōī bhī samay hō saktā hai . ³³Taiyārī hō rahī hai .

³¹Destruction will definitely take place. ³²It can take place at any time; preparations are being made.

³⁴Gāyā huā bhī hai anēk kudratī āpdāyē̃ hōtī haĩ .

³³It is remembered that there are to be many natural calamities.

³⁵Yah tō likh dēnā chāhiē - gr̥ih yuddha aur kudratī āpdāyē̃ , unkō kōī īśhvarīy āpdāyē̃ nahī̃ kahē̃gē .

³⁴You should write: Civil wars and natural calamities cannot be called Godly calamities; they are fixed in the drama.

³⁶Yah tō drama key|kī nūndh hai , jismē̃ natural calamities sab ānē vālī haĩ .

³⁵There will also be natural calamities. ³⁶They will help in destruction.

³⁷Vināśh mē̃ bhī madad karē̃gē .

³⁷There will also be torrential rainfall and famine etc.

³⁸Mūsalā-dhār barsāt paṛēgī .

³⁸There will be earthquakes too.

³⁹Bhūkhō̃ marē̃gē , earthquake ādi sab ānē kī haĩ .

³⁹Destruction will take place through all of those things.

⁴⁰In dvārā hī vināśh hōnē kā hai .

⁴⁰You children know that all of this will definitely happen.

⁴¹Bachchē jāntē haĩ , yah tō jarūr hōnē kā hai .

⁴¹How else would there be so few human beings in the golden age?

⁴²Nahī̃ tō satyug mē̃ itnē thōṛē manuṣhya kaisē hōṅgē , jarūr ikaṭṭhā vināśh hōgā . ⁴³Bachchē achchhī rīti jāntē haĩ , yah sab kapṛē dhōyē jāyēṅgē .

⁴²Destruction definitely takes place all at once. ⁴³You children understand very well that all these dirty clothes will be washed with this huge unlimited machinery.

⁴⁴Yah bēhad key|kī baṛī machinery hai .

⁴⁴It is said that God washes the dirty clothes.

⁴⁵Gāyā jātā hai mūt palītī kapaṛ dhōē . . . in kapṛō̃ key|kī bāt nahī̃ .

⁴⁵It is not a question of physical clothes, but it refers to bodies.

⁴⁶Yah hai śharīr key|kī bāt .

⁴⁶Souls have to be washed with the power of yoga.

⁴⁷Ātmāō̃ kō yōgbal sē dhōnā hai . ⁴⁸Is samay 5 tatva tamōpradhān haĩ tō śharīr bhī aisē bantē haĩ .

⁴⁷At this time, the five vices are tamopradhan and so bodies that have been created are also like that.

⁴⁹Patit-pāvan bāp ākar pāvan banātē haĩ aur sab khalās hō jātē haĩ .

⁴⁸The Purifier Father comes and purifies you. ⁴⁹Everyone else will be destroyed.

⁵⁰Tum jāntē hō pāvan kaisē bantē haĩ .

⁵⁰You know how you become pure.

⁵¹Rāstā bahut sahaj batātē haĩ .

⁵¹You are shown a very easy path.

⁵²Manuṣhya tō kuchh bhī nahī̃ samajhtē .

⁵²Human beings don't understand anything.

⁵³Jahā̃-jahā̃ bhakti yagya ādi hōtē haĩ , vahā̃ jākar samjhānā chāhiē ki jinkī tum bhakti kartē hō unkī biography samajhnē sē hī tum dēvtā ban saktē hō .

⁵³You should go and explain to them wherever they hold a sacrificial fire on the path of devotion: You can become deities by understanding the biography of those whom you worship.

⁵⁴Unhōnnē jīvanmukti kaisē pāī sō tō samjhō , tō tum bhī jīvanmukti pā saktē hō .

⁵⁴Come and understand how they attained liberation-in-life, and then you too can attain the same.

⁵⁵Mandirō̃ mē̃ baiṭh jīvan kahānī samjhānē sē achchhī rīti samajhē̃gē .

⁵⁵When you explain their life stories in the temples, they will be able to understand very clearly.

⁵⁶Tum bhī bāp sē abhī jīvan kahānī suntē hō , tum bachchō̃ kō kitnī samajh miltī hai .

⁵⁶You are also listening to their life stories from the Father. ⁵⁷You children have received so much understanding.

⁵⁷Parampitā paramātmā key|kī jīvan kahānī kōī bhī nahī̃ jāntē .

⁵⁸No one knows the life story of the Supreme Father, the Supreme Soul.

⁵⁸Sarvavyāpī kahnē sē jīvan kahānī thōṛēhī hō jātī hai .

⁵⁹By saying that He is omnipresent, there cannot be a life story.

⁵⁹Tum bachchē abhī parampitā paramātmā key|kī jīvan kahānī kō jāntē hō , yānī ādi-madhy-ant kō jāntē hō .

⁶⁰You children now know the life story of the Supreme Father, the Supreme Soul, that is, you know the beginning, the middle and the end.

⁶⁰Is samay kō ādi kahē̃gē . ⁶¹Jabki bāp ākar patitō̃ kō pāvan banātē haĩ phir madhya mē̃ bhakti kā part chaltā hai .

⁶¹This time, when the Father comes and purifies the impure, is called the beginning. ⁶²Then there is the part of devotion in the middle.

⁶²Bāp kahtē haĩ is samay maĩ ākar sthāpanā kartā , karātā hū̃ .

⁶³The Father says: I come at this time and carry out establishment; I inspire it to be carried out.

⁶³Karankarāvanhār hū̃ .

⁶⁴I am Karankaravanhar (One who acts Himself and also acts through others).

⁶⁴Prērṇā kō karnā nahī̃ kahē̃gē .

⁶⁵Giving inspiration is not called doing it yourself.

⁶⁵Bābā ākar inkī karmēndriyō̃ dvārā kartē haĩ , ismē̃ prērṇā key|kī bāt nahī .

⁶⁶Baba comes and carries it out through the physical organs of this one. ⁶⁷There is no question of inspiration in this.

⁶⁶Karan-karāvanhār tō jarūr sammukh hō karāyēṅgē .

⁶⁸Karankaravanhar would definitely come in person and work through this one.

⁶⁷Prērṇā sē kuchh bhī nahī̃ hō saktā .

⁶⁹Nothing is achieved through inspiration.

⁶⁸Ātmā , bigar śharīr kuchh bhī nahī̃ kar saktī hai .

⁷⁰A soul cannot do anything without a body.

⁶⁹Bahut kahtē haĩ īśhvar hī prērṇā sē sab kuchh kartā hai .

⁷¹Many people say that God does everything through inspiration.

⁷⁰Bābā āp prērṇā karō , hamārē pati key|kī buddhi ṭhīk hō jāē .

⁷²“Baba, inspire my husband and put his intellect right!”

⁷¹Bāp kahtē haĩ - prērṇā key|kī tō ismē̃ bāt hī nahī̃ .

⁷³The Father says: There is no question of inspiration in this.

⁷²Phir śhiv jayantī kyō̃ manāī jātī .

⁷⁴Otherwise, why is the birthday of Shiva celebrated?

⁷³Prērṇā sē kām hō tō phir āyē hī kyō̃  ?

⁷⁵If everything were accomplished through inspiration, why would He come?

⁷⁴Ēk tō īśhvar kyā chīz hai , yah nahī̃ jāntē .

⁷⁶Firstly, they don't know who God is.

⁷⁵Sirph kah dētē īśhvar key|kī prērṇā sē sab kuchh hōtā hai .

⁷⁷They simply say that everything happens through God's inspiration.

⁷⁶Nirākār prērṇā sē kaisē karē̃gē , vah tō karankarāvanhār hai .

⁷⁸How can the incorporeal One do anything through inspiration? ⁷⁹He is Karankaravanhar.

⁷⁷Ākarkē rāstā batātē haĩ .

⁸⁰He comes and shows us the path.

⁷⁸Karmēndriyō̃ sē murlī chalātē haĩ .

⁸¹He speaks the murli through physical organs.

⁷⁹Jab tak karmēndriyō̃ kā ādhār na lē , tab tak murlī kaisē chalāyē .

⁸²How could He play the murli unless He took the support of physical organs?

⁸⁰Gyān kā sāgar hai tō sunānē kē liē mukh chāhiē nā .

⁸³He is the Ocean of Knowledge. ⁸⁴Therefore, He needs a mouth in order to speak knowledge.

⁸¹Ab tum bachchō̃ kō sārī duniyā K|kē ādi-madhy-ant kā patā paṛā hai .

⁸⁵You children now know the beginning, the middle and the end of the whole world.

⁸²Pūrī knowledge milī hai .

⁸⁶You have received the full knowledge.

⁸³Samajhtē haĩ gyān bigar gati nahī̃ .

⁸⁷People believe without knowledge, there can’t be salvation.

⁸⁴Gyān kaun dē .

⁸⁸Who can give knowledge?

⁸⁵Agyān mārg aur gyān mārg mē̃ fark tō dēkhō nā .

⁸⁹Look at the difference between the path of knowledge and the path of ignorance!

⁸⁶Vigyān bhī kahtē haĩ .

⁹⁰They also speak of science (vigyan).

⁸⁷Agyān haĩ andhiyārā , bākī gyān aur vigyān kō ham mukti-jīvanmukti bhī kah saktē haĩ .

⁹¹Ignorance is darkness. ⁹²However, we can say that knowledge (gyan) and science (vigyan) are liberation and liberation-in-life.

⁸⁸Tumkō ab pāvan bannē kā gyān miltā hai .

⁹³You are now receiving the knowledge to become pure.

⁸⁹Tum svadarśhan chakradhārī bantē hō .

⁹⁴You are becoming spinners of the discus of self-realisation.

⁹⁰Kōī sunē̃gē tō wonder khāyēṅgē .

⁹⁵Anyone who hears this would be amazed.

⁹¹Kahē̃gē ātmā gyān lētī hai tō ātmā jarūr saṅskār lē jāyēgī nā .

⁹⁶It is said that since souls receive knowledge, souls will definitely carry those sanskars.

⁹²Manuṣhya sē dēvtā bantē hō tō gyān rahnā chāhiē . ⁹³Parantu bāp samjhātē haĩ yah purūṣhārth hai prālabdh kē liē .

⁹⁷Since you change from humans into deities, that knowledge should remain, but the Father explains that this effort is for receiving a reward.

⁹⁴Prālabdh mil gaī phir gyān key|kī kyā darkār hai .

⁹⁸Once you have received the reward, what need would there be for knowledge?

⁹⁵Satyug hai hī tum bachchō̃ kē liē prālabdh .

⁹⁹The golden age is the reward for you children.

⁹⁶Yah bātē̃ sunnē sē hī wonder khāyēṅgē .

¹⁰⁰You are amazed when you hear these things.

⁹⁷Yah gyān paramparā kyō̃ nahī̃ chaltā , bāp kahtē haĩ yah prāyaḥlōp hō jātā hai .

¹⁰¹Why has this knowledge not existed from time immemorial? ¹⁰²The Father says: This knowledge disappears.

⁹⁸Din hō gayā phir agyān tō hai nahī̃ , jō gyān key|kī darkār rahē .

¹⁰³Once it is the day, there is no ignorance for there to be a need for knowledge.

⁹⁹Yah bhī samajhnē samjhānē key|kī bātē̃ haĩ .

¹⁰⁴These matters have to be understood and explained.

¹⁰⁰Phaṭ sē kōī samajh nahī̃ saktē .

¹⁰⁵No one can understand instantly.

¹⁰¹Śhivbābā bhārat mē̃ hī ātē haĩ , bachchō̃ kē liē saugāt lē ātē haĩ , bhakti kā phal dēnē liē .

¹⁰⁶Shiv Baba only comes in Bharat and He brings a gift for you children in order to give you the fruit of your devotion.

¹⁰²Bhakti kē bād hai sadgati .

¹⁰⁷After devotion, there is salvation.

¹⁰³Yah vināśh bhī hōgā jarūr .

¹⁰⁸This destruction will definitely take place.

¹⁰⁴Āsār khaṛē haĩ .

¹⁰⁹There are signs of this.

¹⁰⁵Tum suntē rahē̃gē - chingārī lagtī hai tō ēk dō ghaṇṭē mē̃ sārā makān jalkar bhasma hō jātā hai .

¹¹⁰You continue to hear about how there was just a spark and how a whole building completely burnt down within a couple of hours.

¹⁰⁶Yah kōī naī bāt nahī̃ hai , vināśh tō hōnā jarūr hai .

¹¹¹This is nothing new. ¹¹²Destruction definitely has to take place.

¹⁰⁷Satyug mē̃ hōtē hī haĩ thōṛē manuṣhya , śhrēṣhṭhāchārī .

¹¹³In the golden age there are only a few elevated human beings.

¹⁰⁸Tō śhrēṣhṭhāchārī bannē mē̃ kitnī mēhnat lagtī hai .

¹¹⁴It takes so much effort to become elevated.

¹⁰⁹Māyā nāk sē ēkdam pakaṛ lētī hai .

¹¹⁵Maya catches hold of you by the nose.

¹¹⁰Aisē girnē vālō̃ kō chōṭ bahut lagtī hai .

¹¹⁶Those who fall like this are very badly hurt.

¹¹¹Time lag jātā hai .

¹¹⁷It takes time.

¹¹²Baṛē tē baṛī chōṭ hai kām vikār key|kī isliē kahā jātā hai - kām mahāśhatru hai .

¹¹⁸The thing that causes the most damage is the vice of lust. ¹¹⁹This is why it is said that lust is the greatest enemy.

¹¹³Yahī patit banātē haĩ .

¹²⁰It is this that makes you impure.

¹¹⁴Jhagaṛā|jhagṛā hōtā hī hai vikār par .

¹²¹There is quarrelling because of vice.

¹¹⁵Vikār kē liē nahī̃ chhōṛē̃gē tō jarūr kahē̃gē - issē tō bartan sāph karē̃ vō achchhā hai .

¹²²If they don’t leave you alone but force you to indulge in vice, you should definitely say: It would be better to wash dishes than this.

¹¹⁶Jhāṛū pōñchā lagāyēṅgī parantu pavitra rahē̃gī , ismē̃ himmat bahut chāhiē .

¹²³I shall sweep and mop the floor, but at least I shall remain pure. ¹²⁴A lot of courage is needed for this.

¹¹⁷Jab kōī bāp key|kī śharaṇ mē̃ ātē haĩ tō phir māyā bhī laṛnā śhurū kartī hai .

¹²⁵When someone seeks refuge with the Father, Maya also begins to battle.

¹¹⁸5 vikārō̃ key|kī bīmārī aur hī adhik uthal khātī hai .

¹²⁶The illness of the five vices erupts even more.

¹¹⁹Pahlē tō pakkā niśhchaybuddhi hōnā chāhiē .

¹²⁷First of all, let your intellect have firm faith.

¹²⁰Jītē jī marē huē haĩ .

¹²⁸You have died alive.

¹²¹Yahā̃ sē laṅgar uṭhā liyā hai .

¹²⁹The anchor has been raised from here.

¹²²Kaliyugī , vikārī kinārā tumnē chhōṛ diyā hai .

¹³⁰You have left the iron-aged, vicious shore.

¹²³Ab ham yātrā par jā rahē haĩ - ham aśharīrī hō apnē ghar jātē haĩ .

¹³¹“We are now going on a pilgrimage. ¹³²We are becoming bodiless and returning home.”

¹²⁴Ātmā kō yah gyān hai ki ham ēk śharīr chhōṛ dūsrē mē̃ jāyēṅgē .

¹³³You souls have the knowledge: “We will shed these bodies and take others.

¹²⁵Ham gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān pavitra ban yātrā par rahtē haĩ .

¹³⁴While living at home with our families, we remain as pure as a lotus and also stay on the pilgrimage.”

¹²⁶Buddhi mē̃ yād rahē ki yah tō kabristān hai , phir ham sukhdhām mē̃ jāyēṅgē .

¹³⁵Keep it in your intellects that this is a graveyard. ¹³⁶We are going to the land of happiness.

¹²⁷Hamkō bābā varsā dēnē key|kī yukti batā rahē haĩ .

¹³⁷Baba is showing you ways by which He can give you the inheritance.

¹²⁸Pāvan bannē kē liē ham yōg mē̃ rahtē haĩ .

¹³⁸We stay in yoga in order to become pure.

¹²⁹Yād sē hī vikarma vināśh hōṅgē tab ātmā śharīr chhōṛēgī .

¹³⁹Your sins will only be absolved by having remembrance.

¹³⁰Yātrā kitnī wonderful hai .

¹⁴⁰You souls will then shed your bodies.

¹³¹Sirph bāp kō yād karō , apnī rājdhānī kō yād karō .

¹⁴¹This pilgrimage is so wonderful! ¹⁴²Simply remember the Father and your kingdom.

¹³²Itnī sahaj bāt bhī yād nahī̃ paṛtī hai .

¹⁴³You are unable to remember something so simple!

¹³³Alpha kō yād karō , bas .

¹⁴⁴Simply remember Alpha, that’s all!

¹³⁴Parantu māyā vah bhī yād karnē nahī̃ dētī , mēhnat lagtī hai .

¹⁴⁵However, Maya doesn't allow you to remember even this much. ¹⁴⁶It requires effort.

¹³⁵Ātmā kō gyān milā hai , hamārā bābā āyā huā hai .

¹⁴⁷You souls have received the knowledge that our Baba has come.

¹³⁶Ātmā paṛhtī hai nā .

¹⁴⁸Souls are studying.

¹³⁷Ātmā śharīr dvārā janma lētī hai .

¹⁴⁹A soul takes birth with a body.

¹³⁸Ātmā bhāī hai .

¹⁵⁰Souls are brothers.

¹³⁹Dēh-abhimān mē̃ ānē sē phir anēk sambandh hō jātē haĩ .

¹⁵¹When you become body conscious, there are so many relations.

¹⁴⁰Yahā̃ tum bhāī-bahin hō gayē .

¹⁵²Here, you are brothers and sisters.

¹⁴¹Āpas mē̃ bhāī-bhāī bhī hō , bahan bhāī bhī hō .

¹⁵³You are brothers and also brothers and sisters.

¹⁴²Pravr̥itti mārg hai nā .

¹⁵⁴This is the family path.

¹⁴³Dōnō̃ kō varsā chāhiē .

¹⁵⁵Both need an inheritance.

¹⁴⁴Ātmā hī puruṣhārth kartī hai .

¹⁵⁶It is souls who make effort.

¹⁴⁵Apnē kō ātmā samajhnā - yahī mēhnat hai .

¹⁵⁷The only effort is for each of you to consider yourself to be a soul.

¹⁴⁶Dēh-abhimān na rahē .

¹⁵⁸There shouldn't be any body consciousness.

¹⁴⁷Śharīr hī nahī̃ tō vikār kissē karē̃gē .

¹⁵⁹If there is no body, how can you indulge in vice?

¹⁴⁸Ham ātmā haĩ , bāp kē pās jānā hai .

¹⁶⁰I am a soul and I have to go to the Father.

¹⁴⁹Śharīr kā bhān hī na rahē .

¹⁶¹The consciousness of bodies must not remain.

¹⁵⁰Jitnā yōgī bantē jāyēṅgē , karmēndriyā̃ śhānt hōtī jāyēṅgī .

¹⁶²The more yogi you become, the quieter your physical senses will become.

¹⁵¹Dēh-abhimān mē̃ ānē sē karmēndriyā̃ chañchal hōtī haĩ .

¹⁶³When you become body conscious, your physical senses cause mischief.

¹⁵²Ātmā jāntī hai hamkō prāpti hō rahī hai . ¹⁵³Śharīr sē alag hōtē jāyēṅgē , tō karmēndriyā̃ śhānt hōtī jāyēṅgī .

¹⁶⁴The soul knows he is attaining something and will continue to be detached from the body. ¹⁶⁵Then the physical senses will also become peaceful.

¹⁵⁴Sannyāsī lōg davāī khākar karmēndriyō̃ kō śhānt kartē haĩ .

¹⁶⁶Sannyasis control their physical senses with drugs.

¹⁵⁵Vah tō haṭhyōg hō gayā nā .

¹⁶⁷That is hatha yoga.

¹⁵⁶Tumkō tō yōg sē kām lēnā hai .

¹⁶⁸You have to do everything with yoga.

¹⁵⁷Kyā yōgbal sē tum vaśh nahī̃ kar saktē hō  ?

¹⁶⁹Can you not control your senses with the power of yoga?

¹⁵⁸Jitnā ātma-abhimānī hōtē jāyēṅgē tō karmēndriyā̃ śhānt hō jāyēṅgī .

¹⁷⁰The more soul conscious you become, the more peaceful your senses will become.

¹⁵⁹Baṛī mēhnat karnī paṛtī hai , prāpti tō bahut ūñch hai nā .

¹⁷¹You have to make a lot of effort. ¹⁷²The attainment is also great.

¹⁶⁰Bāp kahtē haĩ - yōgbal sē tum viśhva K|kē mālik bantē hō .

¹⁷³The Father says: You become the masters of the world with the power of yoga.

¹⁶¹Karmēndriyō̃ par jīt pahantē hō isliē bhārat kā yōg nāmīgrāmī hai .

¹⁷⁴It is because you conquer your physical senses that the yoga of Bharat is very well known.

¹⁶²Tum manuṣhya sē dēvtā , patit sē pāvan bantē hō .

¹⁷⁵You change from humans into deities, from impure to pure.

¹⁶³Prajā bhī svargvāsī tō hai nā .

¹⁷⁶Subjects are also residents of heaven.

¹⁶⁴Yōgbal sē tum svargvāsī bantē hō . ¹⁶⁵Bāhubal sē nahī̃ ban saktē hō .

¹⁷⁷You become residents of heaven with the power of yoga, you cannot become that with physical power.

¹⁶⁶Mēhnat kōī bahut nahī̃ hai .

¹⁷⁸There isn't a lot of effort required.

¹⁶⁷Kumāriyō̃ kē liē tō jaisē mēhnat hī nahī̃ hai . ¹⁶⁸Free haĩ .

¹⁷⁹For the kumaris, it is as though there is no effort; they are free.

¹⁶⁹Vikār mē̃ gaī tō baṛī pañchāyat hō jātī hai .

¹⁸⁰Once you have indulged in vice, there are many complications.

¹⁷⁰Kumārī rahnā achchhā hai .

¹⁸¹It is good to remain a kumari.

¹⁷¹Nahī̃ tō phir adhar kumārī nām paṛ jātā hai .

¹⁸²Otherwise, you receive the name “adhar-kumari” (half-kumari).

¹⁷²Yugal bhī kyō̃ banē̃  !

¹⁸³Why should you become a couple?

¹⁷³Ismē̃ bhī nām rūp kā naśhā chaṛhtā hai .

¹⁸⁴In that, too, there is the intoxication of name and form.

¹⁷⁴Yah bhī mūrkhtā hai .

¹⁸⁵That too is foolishness.

¹⁷⁵Yugal bannē kē bād pavitra rahnē kē liē baṛī achchhī himmat chāhiē .

¹⁸⁶After becoming a couple, a lot of courage is required to remain pure.

¹⁷⁶Gyān key|kī pūrī parākāṣhṭhā chāhiē .

¹⁸⁷There has to be the total enlightenment of knowledge.

¹⁷⁷Bahut haĩ jō himmat kartē haĩ parantu āg key|kī āñc ā jātī hai tō khēl khalās isliē bābā kahtē haĩ kumārī phir bhī achchhī hai .

¹⁸⁸Many have courage, but once there is the slightest effect of a fire, everything is over. ¹⁸⁹This is why Baba says: It is still good to be a kumari.

¹⁷⁸Adharkumārī bannē kā khyāl bhī kyō̃ karnā chāhiē .

¹⁹⁰Why should there even be a thought of becoming an adhar-kumari?

¹⁷⁹Kumāriyō̃ kā nām bālā hai .

¹⁹¹The name of the kumaris is glorified.

¹⁸⁰Bāl brahmchārī haĩ .

¹⁹²They are celibate from birth.

¹⁸¹Bāl brahmchārī rahnā achchhā hai , tākat rahtī hai .

¹⁹³It is good to remain celibate. ¹⁹⁴There is power in it.

¹⁸²Dūsrē kōī key|kī yād nahī̃ āyēgī .

¹⁹⁵Then, no one else will be remembered.

¹⁸³Bākī himmat hai tō karkē dikhāō , parantu mēhnat hai .

¹⁹⁶If you have courage, you can demonstrate that. ¹⁹⁷However, it does require effort.

¹⁸⁴Dō hō paṛtē haĩ nā .

¹⁹⁸There are two of you.

¹⁸⁵Kumārī hai tō akēlī hai .

¹⁹⁹When you are a kumari you are alone.

¹⁸⁶Dō sē dvēt ā jātā hai .

²⁰⁰When there are two of you, there is duality.

¹⁸⁷Jahā̃ tak hō sakē kumārī hō rahnā achchhā hai .

²⁰¹As far as possible, it is good to remain a kumari.

¹⁸⁸Kumārī sēvā par nikal saktī hai .

²⁰²A kumari can even go out on service.

¹⁸⁹Bandhan mē̃ paṛnē sē phir bandhan vr̥iddhi kō pātē haĩ .

²⁰³Once you are tied in bondage, the bondages will increase.

¹⁹⁰Aisā jāl bichhānā hī kyō̃ chāhiē jō buddhi phans paṛē .

²⁰⁴Why should you set a trap in which your intellect becomes trapped?

¹⁹¹Aisē jāl mē̃ phansnā ṭhīk nahī̃ hai .

²⁰⁵It is not good to become trapped in such a trap.

¹⁹²Kumāriyō̃ kē liē tō bahut achchhā hai .

²⁰⁶It is very good for the kumaris.

¹⁹³Kumāriyō̃ nē nām bhī nikālā hai .

²⁰⁷Kumaris have glorified Baba's name.

¹⁹⁴Kanhaiyā nām gāyā jātā hai nā .

²⁰⁸The name Kanhaiya (Krishna of the kumaris) is remembered.

¹⁹⁵Kumārī hō rahnā baṛā achchhā hai .

²⁰⁹It is very good to remain a kumari.

¹⁹⁶Inhō̃ kē liē bahut sahaj hai .

²¹⁰It is very easy for them.

¹⁹⁷Student life pavitra life bhī hai .

²¹¹A student life is a pure life.

¹⁹⁸Buddhi bhī fresh rahtī hai .

²¹²The intellect also remains fresh.

¹⁹⁹Kumār kō bhīṣhma pitāmah jaisā bannā hai .

²¹³Kumars have to become like Bhishampitamai.

²⁰⁰Kalp pahlē bhī rahē haĩ tab tō dēlvāṛā mandir mē̃ yādgār banā huā hai .

²¹⁴You became this in the previous cycle and this is why there is the memorial in the Dilwara Temple.

²⁰¹Ab bāp bachchō̃ kō pharmān kartē haĩ , mujhē yād karō .

²¹⁵The Father gives you children the order: Remember Me!

²⁰²Aur sab bātō̃ kō chhōṛ tum apnā kalyāṇ karō .

²¹⁶Renounce everything else and benefit yourselves.

²⁰³Bāp kō yād karnē mē̃ hī kalyāṇ hai .

²¹⁷Only in remembering the Father is there benefit.

²⁰⁴Bhūl-cūk hōtī hai , bachchē gir paṛtē haĩ , tum parchintan kō chhōṛ apnā kalyāṇ karō .

²¹⁸When you children make mistakes, you fall. ²¹⁹Don’t think about others, just benefit yourselves.

²⁰⁵Dūsrē chintan mē̃ jāō hī nahī̃ .

²²⁰Don’t think about anything else at all!

²⁰⁶Tum sōnē jaisā ban jāō aurō̃ kō bhī rāstā batāō .

²²¹Become like gold and also show this path to others.

²⁰⁷Satōpradhān bannē kā ēk hī upāya hai .

²²²There is only one way to become satopradhan.

²⁰⁸Pāvan bannē K|kē bigar muktidhām mē̃ jā nahī̃ saktē .

²²³You cannot go to the land of liberation without becoming pure.

²⁰⁹Upāya ēk hī hai phir ant matī sō gati hō jāyēgī . ²¹⁰Jharmuī jhagmuī chhōṛ dō .

²²⁴There is just the one way and then your final thoughts will lead you to your destination.

²¹¹Nahī̃ tō apnā hī nuksān karē̃gē .

²²⁵Renounce gossiping.

²¹²Bāp kōī śhrāp nahī̃ dētē haĩ .

²²⁶Otherwise, you only cause yourselves a loss.

²¹³Śhrīmat par nahī̃ chaltē tō āpēhī apnē kō śhrāpit kartē haĩ .

²²⁷The Father is not cursing you, but when you do not follow shrimat, you curse yourselves.

²¹⁴Achchhā  !

²²⁸Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²¹⁸1 ) niśhchaybuddhi ban jītē jī is purānī duniyā sē apnā laṅgar uṭhā lēnā hai .

²³² 1. Have a faithful intellect and raise your anchor from this old world while alive.

²¹⁹Bāp K|kē her|har pharmān kō pālan kar apnā kalyāṇ karnā hai .

²³³Follow every one of the Father’s orders and benefit yourself.

²²⁰2 ) dūsrō̃ kā chintan chhōṛ apnī buddhi kō svachchha sōnē jaisā banānā hai .

²³⁴ 2. Stop thinking about others and make your intellect pure, like gold.

²²¹Jharmuī-jhagmuī mē̃ apnā samay naṣhṭ nahī̃ karnā hai .

²³⁵Don't waste your time gossiping.

²²²Yōgbal sē apnī karmēndriyō̃ kō śhānt , śhītal banānā hai .

²³⁶Make your physical senses cool and peaceful with the power of yoga.

²²³Vardān  : mēhmānpan key|kī vr̥itti dvārā pravr̥itti kō śhrēṣhṭh , stage kō ūñchā banānē vālē sadā uparām bhav

²³⁷Blessing: May you constantly be up above with the attitude of being a guest and thereby make your household and your stage elevated.

²²⁴Jō svayã kō mēhmān samajhkar chaltē haĩ vē|way apnē dēh rūpī makān sē bhī nirmōhī hō jātē haĩ .

²³⁸ Those who move along considering themselves to be guests become detached from the houses of their bodies.

²²⁵Mēhmān kā apnā kuchh nahī̃ hōtā , kārya mē̃ sab vastuē̃ lagāyēṅgē lēkin apnēpan kā bhāv nahī̃ hōgā .

²³⁹A guest does not have anything of his own. ²⁴⁰He will use everything but not with the feeling of ownership.

²²⁶Vē|way sab sādhanō̃ kō apnātē huē bhī jitnā nyārē utnā bāp K|kē pyārē rahtē haĩ .

²⁴¹While using all the facilities, to the extent that he is detached from them, so he will be just as loving to the Father.

²²⁷Dēh , dēh K|kē sambandh aur vaibhavō̃ sē sahaj uparām hō jātē haĩ .

²⁴²He easily is beyond the body, relations of the body and all possessions.

²²⁸Jitnā mēhmānpan key|kī vr̥itti rahtī utnī pravr̥itti śhrēṣhṭh aur stage ūñchī rahtī hai .

²⁴³To the extent that a householder has an attitude of being a guest, accordingly he becomes elevated and his stage high.

²²⁹Slōgan  : apnē svabhāv kō nirmal banā dō tō her|har kadam mē̃ saphaltā samāī huī hai .

²⁴⁴Slogan: Make your nature pure and clean and success will be merged in every step.

²⁴⁵*** Om Shanti ***