रविवार 22 अगस्त 2021 की दैनिक मुरली

⁰22-08-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-03-88 madhuban

⁰ 22/08/21 Madhuban Avyakt BapDada Om Shanti 07/03/88

¹Bhāgyavān bachchō̃ K|kē śhrēṣhṭh bhāgya key|kī list

¹The list of elevated fortune of the elevated children.

²Āj bhāgyavidhātā bāpdādā apnē bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Bestower of Fortune, is seeing His fortunate children.

³Har ēk brāhmaṇ bachchē kā bhāgya duniyā key|kī sā dhāraṇ ātmāō̃ mē̃ sē ati śhrēṣhṭh hai kyōṅki har ēk brāhmaṇ ātmā kōṭō̃ mē̃ sē kōī aur kōī mē̃ bhī kōī hai .

³The fortune of each Brahmin child is extremely elevated compared to the fortune of ordinary souls of the world because each Brahmin soul is among the few out of millions and one amongst that few.

⁴Kahā̃ sāṛhē pāñch sau krōṛ ātmāyē̃ aur kahā̃ āp brāhmaṇō̃ kā chhōṭā-sā saṅsār hai  !

⁴On the one hand, there are five and a half billion souls, and on the other hand there is the small world of you Brahmins.

⁵Unhō̃ K|kē antar mē̃ kitnē thōṛē hō  !

⁵You souls are so few compared to the rest of them.

⁶Isliē agyānī , anjān ātmāō̃ K|kē antar mē̃ āp sabhī brāhmaṇ śhrēṣhṭh bhāgyavān hō .

⁶This is why, in comparison with those souls without knowledge, all of you Brahmins are extremely fortunate.

⁷Bāpdādā dēkh rahē haĩ ki har ēk brāhmaṇ K|kē mastak par bhāgya key|kī rēkhā bahut spaṣhṭ tilak K|kē samān chamak rahī hai .

⁷BapDada is seeing that the line of fortune is sparkling very clearly like a tilak on the forehead of each Brahmin.

⁸Had K|kē jyōtiṣhī hāthō̃ key|kī rēkhā dēkhtē haĩ lēkin yah divya īśhvarīy bhāgya key|kī rēkhā har ēk K|kē mastak par dikhāī dētī hai .

⁸Worldly fortune tellers see the fortune on the hands whereas the line of divine, Godly fortune is visible on each child's forehead.

⁹Jitnā śhrēṣhṭh bhāgya utnā bhāgyavān bachchō̃ kā mastak sadā alaukik light mē̃ chamaktā rahtā hai .

⁹The foreheads of the fortunate children are constantly sparkling with spiritual light to the extent that their fortune is elevated.

¹⁰Bhāgyavān bachchō̃ key|kī aur niśhāniyā̃ kyā dikhāī dē̃gī  ?

¹⁰What other signs of fortunate children are visible?

¹¹Sadā mukh par īśhvarīy rūhānī muskarāhaṭ anubhav hōgī .

¹¹There will be the experience of constantly having a divine smile, a spiritual smile, on the face.

¹²Bhāgyavān K|kē nayan arthāt divya dr̥iṣhṭi kisī kō bhī sadā khuśhī key|kī lahar utpanna karānē kē nimitt bantī hai .

¹²The eyes of a fortunate child will constantly be instrumental in creating waves of happiness within whoever he meets.

¹³Jiskō bhī dr̥iṣhṭi milēgī vah rūhāniyat kā , rūhānī bāp kā , paramātm-yād kā anubhav karēgā .

¹³Whoever receives his glance will experience spirituality, Godly remembrance and the spiritual Father.

¹⁴Bhāgyavān ātmā K|kē samparka mē̃ har ēk ātmā kō halkāpan arthāt light key|kī anubhūti hōgī .

¹⁴Each soul who comes into contact with a fortunate soul will have the experience of lightness, that is, of light.

¹⁵Brāhmaṇ ātmāō̃ mē̃ bhī number-vār tō ant tak hī rahē̃gē lēkin niśhāniyā̃ number-vār sabhī bhāgyavān bachchō̃ kī hai . ¹⁶Āgē aur bhī pratyakṣha hōtī jāyēṅgī .

¹⁵Brahmin souls will remain numberwise till the end, but these are the numberwise signs of all the fortunate children and they will continue to be revealed even more in the future.

¹⁷Abhī thōṛā samay kō āgē baṛhnē dō .

¹⁶Let the time carry on for a little bit longer.

¹⁸Thōṛē samay mē̃ jab ati aur ant - dōnō̃ hī anubhav hōgā tō chārō̃ ōr anjān ātmāyē̃ had K|kē vairāgya vr̥itti mē̃ āyēṅgī aur āp bhāgyavān ātmāyē̃ bēhad K|kē vairāgya vr̥itti K|kē anubhav mē̃ hōgī .

¹⁷Within a short time when you have the experience of both the extremes and the end, those souls everywhere in the world who have no knowledge will have an attitude of limited disinterest, whereas you fortunate souls will be experiencing an attitude of unlimited disinterest.

¹⁹Abhī tō duniyā vālō̃ mē̃ bhī vairāgya nahī̃ hai .

¹⁸As yet, those worldly people do not have that disinterest.

²⁰Agar thōṛī-bahut rehearsal hōtī bhī hai tō aur hī albēlēpan key|kī nīnd mē̃ sō jātē haĩ ki yah tō hōtā hī rahtā hai .

¹⁹Now, after little rehearsals take place, they fall asleep again in the sleep of carelessness, thinking that they will keep happening.

²¹Lēkin jab ' ati ' aur ' ant ' K|kē najārē sāmnē āyēṅgē tō svataḥ hī had key|kī vairāgya vr̥itti utpanna hōgī aur ati tension ( tanāv ) hōnē K|kē kāraṇ sabhī kā attention ( dhyān ) ēk bāp taraph jāyēgā .

²⁰However, when the scenes of the extreme and the end appear, the attitude of limited disinterest will be created automatically and, due to there being extreme tension, everyone's attention will be drawn to the one Father.

²²Us samay sarv ātmāō̃ key|kī dil sē āvāj nikalēgī ki sabkā rachayitā , sabhī kā bāp ēk hai aur buddhi anēk taraph sē nikal ēk taraph svataḥ hī jāyēgī .

²¹At that time, the sound that will emerge from the heart of each soul will be that the Creator of all, the Father of all, is one and their intellects will automatically move away from all other directions and go in the one direction.

²³Aisē samay par āp bhāgyavān ātmāō̃ key|kī bēhad K|kē vairāgya vr̥itti key|kī sthiti svataḥ aur nirantar hō jāyēgī aur har ēk K|kē mastak sē bhāgya key|kī rēkhāyē̃ spaṣhṭ dikhāī dē̃gī .

²²At that time, the stage of you fortunate children who have an attitude of unlimited disinterest will become natural and constant, and the line of fortune on each one's forehead will be clearly visible.

²⁴Abhī bhī śhrēṣhṭh bhāgyavān bachchō̃ key|kī buddhi mē̃ sadā kyā rahtā  ?

²³Even now, what is it that always remains in the intellects of you elevated fortunate children?

²⁵' bhagvān ' aur ' bhāgya ' .

²⁴God (Bhagawan) and the fortune (bhagya).

²⁶Amr̥itvēlē sē apnē bhāgya key|kī list nikālō .

²⁵Check from amrit vela and make a list of your fortune.

²⁷Bhāgyavān bachchō̃ kō amr̥itvēlē svayã bāp uṭhātē bhī haĩ aur āhvān bhī kartē haĩ .

²⁶At amrit vela, the Father Himself wakes up the fortunate children and also invokes them.

²⁸Jō ati snēhī bachchē haĩ , unhō̃ kā anubhav hai ki sōnē bhī chāhē tō kōī sōnē nahī̃ dē rahā hai , kōī uṭhā rahā hai , bulā rahā hai .

²⁷Those who are extremely loving children also experience that someone is not letting them sleep even though they want to sleep. ²⁸Someone is waking them, someone is calling them.

²⁹Aisē anubhav hōtā hai nā .

²⁹This is the experience you have, is it not?

³⁰Amr̥itvēlē sē apnā bhāgya dēkhō .

³⁰Just look at your fortune from amrit vela.

³¹Bhakti mē̃ dēvtāō̃ kō bhagvān samajh bhakta ghaṇṭī bajākar uṭhātē haĩ aur āpkō bhagvān khud uṭhātē haĩ , kitnā bhāgya hai  !

³¹In devotion, the devotees consider deities to be God and ring bells to wake them, whereas here it is God Himself who wakes you.

³²Amr̥itvēlē sē lēkar bāp bachchō̃ K|kē sēvādhārī ban sēvā kartē haĩ aur phir āhvān kartē haĩ - «  āō , bāp samān sthiti kā anubhav karō , mērē sāth baiṭh jāō .

³²It is such great fortune! ³³From amrit vela Baba becomes the Server and serves you. ³⁴He also invokes you: Come, experience the stage of being equal to the Father. ³⁵Sit with Me.

³³' ' bāp kahā̃ baiṭhā hai  ?

³⁶Therefore, where is the Father sitting?

³⁴Ūñchē sthān par aur ūñchī sthiti mē̃ .

³⁷In a high place and in a high stage.

³⁵Jab bāp kē sāth baiṭh jāyēṅgē tō sthiti kyā hōgī  !

³⁸So, if you are sitting with the Father, what would your stage be?

³⁶Mēhnat kyō̃ kartē hō  ?

³⁹Why are you labouring?

³⁷Sāth mē̃ baiṭh jāō tō saṅg kā raṅg svataḥ hī lagēgā .

⁴⁰Just come and sit with Me and you will automatically be coloured by the company.

³⁸Sthān K|kē pramāṇ sthiti svataḥ hī hōgī . ³⁹Jaisē madhuban K|kē sthān par ātē hō tō sthiti kyā hō jātī hai  ?

⁴¹Your stage automatically becomes according to the place, just as when you come to Madhuban, what does your stage become?

⁴⁰Yōg lagānā paṛtā hai yā yōg lagā huā hī rahtā hai  ?

⁴²Do you have to have yoga, or is there yoga anyway?

⁴¹Tabhī tō yahā̃ jyādā rahnē key|kī ichchhā rakhtē hō nā .

⁴³This is why you want to stay here a little bit longer.

⁴²Abhī sabkō kahē̃ - aur 15 din rah jāō tō khuśhī mē̃ nāchē̃gē nā .

⁴⁴If all of you received an order to stay for another fifteen days, you would dance in happiness.

⁴³Tō jaisē sthān kā sthiti par prabhāv paṛtā hai , aisē amr̥itvēlē yā tō paramdhām mē̃ yā sūkṣhmavatan mē̃ chalē jāō , bāp kē sāth baiṭh jāō .

⁴⁵So, just as the place has an influence over the stage, in the same way, at amrit vela either go to the supreme abode or to the subtle region and sit with the Father.

⁴⁴Amr̥itvēlā śhaktiśhālī hōgā tō sārā din svataḥ hī madad milēgī .

⁴⁶If amrit vela is powerful, help will automatically be received throughout the day.

⁴⁵Tō apnē bhāgya kō smr̥iti mē̃ rakhō - «  vāh , mērā bhāgya  !

⁴⁷Therefore, keep your fortune in your consciousness.

⁴⁶' ' dincharyā hī bhagvān sē śhurū hōtī .

⁴⁸Wah my fortune that my day begins with God!

⁴⁷Phir apnā bhāgya dēkhō - bāp svayã śhikṣhak ban kitnā dūr dēśh sē āpkō paṛhānē ātā hai  !

⁴⁹Then look at your fortune further. ⁵⁰The Father Himself becomes the Teacher and comes from the faraway land to teach you.

⁴⁸Lōg tō bhagvān kē pās jānē kē liē prayatna kartē aur bhagvān svayã āpkē pās|pass śhikṣhak ban paṛhānē ātē haĩ , kitnā bhāgya hai  ! ⁴⁹Aur kitnē samay sē sēvā key|kī duty bajā rahē haĩ  !

⁵¹People try to go to God, whereas God Himself, in the form of the Teacher, comes to teach you. ⁵²It is such great fortune, and He has been carrying out this duty of service for so long.

⁵⁰Kabhī sustī kartā hai  ?

⁵³Does He ever become lazy?

⁵¹Kabhī bahānā lagātā hai - āj sir dard hai , āj rātri kō sōyē nahī̃ hai .

⁵⁴Does He ever make excuses such as, "Today, I have a headache", or, "I wasn't able to sleep last night."

⁵²Tō jaisē bāp athak sēvādhārī ban sēvā kartē haĩ , tō bāp samān bachchē bhī athak sēvādhārī .

⁵⁵So, just as the Father becomes the tireless Server and does service, in the same way, you children should also be tireless servers like the Father.

⁵³Apnī dincharyā dēkhō , kitnā baṛā bhāgya hai  ?

⁵⁶However, just look in your daily timetable to see how great your fortune is!

⁵⁴Bāp sadā snēhī , sikīladhē bachchō̃ kō kahtē haĩ - kōī bhī sēvā kartē hō , chāhē laukik , chāhē alaukik , chāhē parivār mē̃ , chāhē sēvākēndrō̃ par - kōī bhī karma karō , kōī bhī duty bajāō lēkin sadā yah anubhav karō ki karāvanhār karā rahā hai mujh nimitt karanhār dvārā , maĩ sēvā karnē kē liē nimitt banā huā hū̃ , karāvanhār karā rahā hai .

⁵⁷Baba says to you constantly loving, long-lost and now-found children: Whatever service you do, whether it's lokik or alokik, service of the family or service at the centre, whatever actions you perform, whatever duty you fulfil, always have the experience that Karavanhar (the One who makes you do it) is enabling you to do it. ⁵⁸“I have been made an instrument, karanhar (the one who does it), for the sake of service.” ⁵⁹Karavanhar is making you do it.

⁵⁵Yahā̃ bhī akēlē nahī̃ hō , karāvanhār K|kē rūp mē̃ bāp karma karnē samay bhī sāth hai .

⁶⁰Here, also, you are not alone. ⁶¹Baba, in the form of Karavanhar, is with you at the time of performing actions.

⁵⁶Āp tō sirph nimitt hō .

⁶²You are just an instrument.

⁵⁷Bhagvān viśhēṣh karāvanhār hai .

⁶³“God is Karavanhar especially for me.”

⁵⁸Akēlē kartē hī kyō̃ hō  ?

⁶⁴Why do you do anything by yourself?

⁵⁹Akēlā maĩ kartā hū̃ - yah bhān rahtā hai tō yah ' maĩ-pan ' māyā kā darvājā hai .

⁶⁵When there is the consciousness: “I alone am doing something”, this consciousness of “I” is a door for Maya to enter.

⁶⁰Phir kahtē hō - māyā ā gaī .

⁶⁶Then you say that Maya has come.

⁶¹Jab darvājā khōlā tō māyā tō intjār mē̃ hai aur āpnē intjām achchhā kar liyā tō kyō̃ nahī̃ āyēgī  ?

⁶⁷You have just opened the door for which Maya has been waiting in anticipation and, since you have provided all the arrangements, why wouldn't she enter?

⁶²Yah bhī apnā bhāgya smr̥iti mē̃ rakhō ki bāp karāvanhār her|har karma mē̃ karā rahā hai . ⁶³Tō bōjh nahī̃ hōgā .

⁶⁸Also, keep the fortune of yours in your consciousness that the Father, Karavanhar (the One who is inspiring actions) is making you perform each action and there won’t then be a burden.

⁶⁴Bōjh mālik par hōtā hai , sāthī jō hōtē un par bōjh nahī̃ hōtā .

⁶⁹The burden is always on the Master. ⁷⁰There is never a burden on the companions.

⁶⁵Mālik ban jātē hō tō bōjh ā jātā hai .

⁷¹When you become the master, there is a burden.

⁶⁶Maĩ bālak hū̃ aur mālik bāp hai . ⁶⁷Mālik mujh bālak sē karā rahā hai .

⁷²"I am a child and the Father is the Master and so, the Master is making me, the child, to do it.

⁶⁸Baṛē ban jātē hō tō baṛē duḥkh ā jātē haĩ .

⁷³When you become big, there is great sorrow.

⁶⁹Bālak bankar , mālik K|kē direction par karō .

⁷⁴Become the child and do it according to the Master’s directions.

⁷⁰Kitnā baṛā bhāgya hai yah  ! ⁷¹Her|har karma mē̃ bāp jimmēvār ban halkā banāē uṛā rahē haĩ .

⁷⁵Therefore, this great fortune in which Baba becomes responsible for each action is such that it makes you light and makes you fly.

⁷²Hōtā kyā hai , jab kōī samasyā ātī hai tō kahtē hō - bābā , abhī āp jānō .

⁷⁶However, what happens instead? ⁷⁷When a problem comes, you say: Baba, You know what should be done now.

⁷³Aur jab samasyā samāpt hō jātī hai tō mast hō jātē hō .

⁷⁸Then, when the problem is removed, you become intoxicated.

⁷⁴Lēkin aisē karō hī kyō̃ jō samasyā āvē .

⁷⁹However, why should you do anything for such a problem to come?

⁷⁵Karāvanhār bāp K|kē direction pramāṇ her|har karma kartē chalō tō karma bhī śhrēṣhṭh aur śhrēṣhṭh karma kā phal - sadā khuśhī , sadā halkāpan , phariśhtā jīvan kā anubhav kartē rahē̃gē .

⁸⁰Simply continue to perform every action according to the direction of the Father, Karavanhar. ⁸¹The action will then be elevated and the fruit of elevated actions is constant happiness and constant lightness, and you will continue to experience an angelic life.

⁷⁶' phariśhtā karma K|kē sambandh mē̃ āyēgā lēkin karma K|kē bandhan mē̃ nahī̃ bandhēgā . ⁷⁷' aur bāp kā sambandh karāvanhār kā juṭā huā hai , isliē nimitt bhāv mē̃ kabhī ' maĩ-pan ' kā abhimān nahī̃ ātā hai .

⁸²Angels enter a relationship with karma but do not become bound by any bondage of karma, and, since there is a relationship with the Father, Karavanhar, there can never be any arrogance of “I” in the consciousness of your being an instrument.

⁷⁸Sadā nirmān ban nirmāṇ kā kārya karē̃gē .

⁸³You will become constantly humble in carrying out the task of renewal.

⁷⁹Tō kitnā bhāgya hai āpkā  !

⁸⁴So, how great your fortune is!

⁸⁰Aur phir brahmā-bhōjan khilātā kaun hai  ?

⁸⁵Who is feeding you with Brahma bhojan?

⁸¹Nām hī hai brahmā-bhōjan .

⁸⁶The very name is Brahma bhojan.

⁸²Brahmbhōjan nahī̃ , brahmā bhōjan .

⁸⁷It isn't brahm bhojan, it is Brahma bhojan.

⁸³Tō brahmā yagya kā sadā rakṣhak hai .

⁸⁸Brahma is constantly the protector of the yagya.

⁸⁴Har ēk yajñ-vatsa vā brahmā-vatsa kē liē brahmā bāp dvārā brahmā-bhōjan milnā hī hai .

⁸⁹Each child of the yagya, that is, each Brahmin child, has to receive Brahma bhojan through Brahma the father.

⁸⁵Lōg tō vaisē hī kahtē ki hamkō bhagvān khilā rahā hai .

⁹⁰People just say casually that God is feeding them.

⁸⁶Mālūm hai nahī̃ bhagvān kyā , lēkin khilātā bhagvān hai .

⁹¹They don't know who God is, yet God is feeding them.

⁸⁷Lēkin brāhmaṇ bachchō̃ kō tō bāp hī khilātā hai .

⁹²However, for you Brahmin children, it is the Father who feeds you.

⁸⁸Chāhē laukik kamāī bhī karkē paisē jamā kartē , usī sē bhōjan maṅgātē bhī hō lēkin pahlē apnī kamāī bhī bāp key|kī bhaṇḍārī mē̃ ḍāltē hō .

⁹³Even if you are earning and accumulating in lokik life and you buy your food from that, you first put your earnings into the Father’s bhandara.

⁸⁹Bāp key|kī bhaṇḍārī bhōlānāth kā bhaṇḍārā ban jātā hai .

⁹⁴The Father’s bhandara then becomes the bhandara of Bholanath (the Innocent Lord).

⁹⁰Kabhī bhī is vidhi kō bhūlnā nahī̃ .

⁹⁵Never forget this method.

⁹¹Nahī̃ tō , sōchē̃gē - ham khud kamātē , khud khātē haĩ .

⁹⁶Otherwise, you will think that you yourself are earning and that you yourself are eating from that.

⁹²Vaisē tō trustee hō , trustee kā kuchh nahī̃ hōtā hai .

⁹⁷You are a trustee. ⁹⁸A trustee does not own anything.

⁹³Ham apnī kamāī sē khātē haĩ - yah saṅkalp bhī nahī̃ uṭh saktā .

⁹⁹“I am eating from my earnings.” ¹⁰⁰These thoughts would never arise.

⁹⁴Jab trustee haĩ tō sab bāp K|kē havālē kar diyā .

¹⁰¹Since you are a trustee, you have given everything to Baba.

⁹⁵Tērā hō gayā , mērā nahī̃ .

¹⁰²"It now belongs to You. ¹⁰³It doesn't belong to me."

⁹⁶Trustee arthāt tērā aur gr̥ihasthī arthāt mērā . ⁹⁷Āp kaun hō  ?

¹⁰⁴A trustee means to have the consciousness of “Yours” whereas a householder means to have the consciousness of “mine”, and so, who are you?

⁹⁸Gr̥ihasthī tō nahī̃ hō nā  ?

¹⁰⁵You are not householders, are you?

⁹⁹Bhagvān khilā rahā hai , brahmā-bhōjan mil rahā hai - brāhmaṇ ātmāō̃ kō yah naśhā svataḥ hī rahtā hai aur bāp key|kī guarantee hai - 21 janm brāhmaṇ ātmā kabhī bhūkhī nahī̃ rah saktī , baṛē pyār sē dāl-rōṭī , sabjī khilāyēṅgē .

¹⁰⁶God is feeding you. ¹⁰⁷You are receiving Brahma bhojan. ¹⁰⁸Those who are Brahmin souls automatically have this intoxication and the Father guarantees that Brahmin souls will not be hungry for 21 births. ¹⁰⁹You will be fed daal, roti and sabji (vegetables) with a lot of love.

¹⁰⁰Yah janm bhī dāl-rōṭī pyār key|kī khāyēṅgē , mēhnat key|kī nahī̃ isliē sadā yah smr̥iti rakhō ki amr̥itvēlē sē lēkar kyā-kyā bhāgya prāpt haĩ  !

¹¹⁰In this birth too, you will eat the daal and roti of love, not of effort. ¹¹¹Therefore, from amrit vela keep in your consciousness all the fortune that you have received.

¹⁰¹Sārī dincharyā sōchō .

¹¹²Think about your whole timetable in this way.

¹⁰²Sulātē bhī bāp haĩ lōrī dē karkē .

¹¹³It is also the Father who puts you to sleep, singing you a lullaby.

¹⁰³Bāp key|kī gōdī mē̃ sō jāō tō thakāvaṭ , bīmārī sab bhūl jāyēgī aur āp ārām karē̃gē .

¹¹⁴Go to sleep in the Father’s lap and all tiredness and illness will be forgotten and you will rest in comfort.

¹⁰⁴Sirph āhvān karō - ' ā rām ' tō ārām ā jāyēgī .

¹¹⁵Simply say: Come Rama (Aa Rama) and you will be comforted (araam).

¹⁰⁵Akēlē sōtē hō tō aur-aur saṅkalp chaltē haĩ .

¹¹⁶When you sleep alone, thoughts continue to come one after another.

¹⁰⁶Bāp kē sāth ' yād kī gōdī ' mē̃ sō jāō . ¹⁰⁷' mīṭhē bachchē ' , ' pyārē bachchē ' key|kī lōrī suntē-suntē sō jāō .

¹¹⁷Go to sleep with the Father, go to sleep in the lap of remembrance, go to sleep listening to the lullaby of, “Sweet child, lovely child”, and see what a unique experience you will have.

¹⁰⁸Dēkhō , kitnā alaukik anubhav hōtā hai  !

¹¹⁸So, from amrit vela until night time, God makes you do everything.

¹⁰⁹Tō amr̥itvēlē sē lēkar rāt tak sab bhagvān karā rahā hai , chalānē vālā chalā rahā hai , karānē vālā karā rahā hai - sadā is bhāgya kō smr̥iti mē̃ rakhō , emerge karō .

¹¹⁹The One who makes everyone move is making you move; the One who makes everyone do something is making you do it. ¹²⁰Therefore, constantly keep this fortune in your consciousness. ¹²¹Let this emerge.

¹¹⁰Kōī had kā naśhā bhī jab tak pītē nahī̃ tab tak naśhā nahī̃ chaṛhtā .

¹²²Unless you drink a drink for limited intoxication, your intoxication will not rise.

¹¹¹Aisē hī sirph bottle mē̃ rakhā hō tō naśhā chaṛhēgā  ?

¹²³If it is just kept in the bottle, would you become intoxicated?

¹¹²Yah bhī buddhi mē̃ samāyā huā tō hai lēkin iskō use karō .

¹²⁴Similarly, your intellects have been filled with it, so now use it.

¹¹³Smr̥iti mē̃ lānā arthāt pīnā , emerge karnā .

¹²⁵To bring it into your consciousness means to drink it, to let it emerge.

¹¹⁴Iskō kahtē haĩ smr̥iti svarūp banō .

¹²⁶This is known as becoming an embodiment of remembrance.

¹¹⁵Aisē nahī̃ kahā hai ki buddhi mē̃ samāyā huā rakhō .

¹²⁷You have not been told to keep it merged in your intellects.

¹¹⁶Smr̥iti-svarūp banō .

¹²⁸Become embodiments of remembrance.

¹¹⁷Kitnē bhāgyavān hō  !

¹²⁹You are so fortunate!

¹¹⁸Rōz apnē bhāgya kō smr̥iti mē̃ rakh samarth banō aur uṛtē chalō .

¹³⁰Therefore, keep your fortune in your consciousness every day, become powerful and continue to fly.

¹¹⁹Samjhā , kyā karnā hai  ?

¹³¹Do you understand what you have to do?

¹²⁰Double vidēśhī had K|kē naśhē K|kē tō anubhavī haĩ , abhī yē bēhad kā naśhā smr̥iti mē̃ rakhō tō sadā bhāgya key|kī śhrēṣhṭh lakīr mastak par chamaktī rahēgī , spaṣhṭ dikhāī dēgī .

¹³²Double foreigners have the experience of limited intoxication so now keep this unlimited intoxication in your consciousness and the elevated line of fortune will remain constantly sparkling on your foreheads.

¹²¹Abhī kinhō̃ key|kī merge dikhāī dētī , kinhō̃ key|kī spaṣhṭ dikhāī dētī hai .

¹³³It will be clearly visible. ¹³⁴At the moment, the line of some is merged and for others it is clearly visible.

¹²²Lēkin sadā smr̥iti mē̃ rahēgī tō mastak par chamaktī rahēgī , aurō̃ kō bhī anubhav karātē rahē̃gē .

¹³⁵However, if you constantly keep it in your consciousness, it will remain sparkling on your foreheads and it will continue to give this experience to others.

¹²³Achchhā  !

¹³⁶Achcha.

¹²⁴Sadā bhagvān aur bhāgya - aisē smr̥iti-svarūp samarth ātmāō̃ kō , sadā her|har karma mē̃ karanhār ban karma karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā amr̥itvēlē bāp kē sāth ūñchē sthān , ūñchī sthiti par sthit rahnē vālē bhāgyavān bachchō̃ kō , sadā apnē mastak dvārā śhrēṣhṭh bhāgya key|kī rēkhāyē̃ aurō̃ kō anubhav karānē vālē viśhēṣh brāhmaṇō̃ kō bāpdādā kā yād-pyār aur namastē .

¹³⁷To the elevated, powerful souls who are constantly embodiments of remembrance of God and their fortune, to the elevated souls who constantly have the consciousness of being karanhar while performing actions, to the fortunate children who stay in a high place, in a high stage with the Father at amrit vela, to the special Brahmins who give others the experience of the line of elevated fortune on their foreheads, to such souls, BapDada's love, remembrances and namaste.

¹²⁵Vidāī K|kē samay dādī jānkī bambaī tathā kurūkṣhētra sēvā par jānē key|kī chhuṭṭī lē rahī hai  :

¹³⁸At the time of BapDada taking leave, Dadi Janki takes leave to go on service to Bombay and Kurukshetra.

¹²⁶Mahārathiyō̃ K|kē pāṅw mē̃ sēvā kā chakra tō hai hī .

¹³⁹The Maharathis have on their feet the wheels of service.

¹²⁷Jahā̃ jātē haĩ , vahā̃ sēvā K|kē binā tō kuchh hōtā nahī̃ .

¹⁴⁰Wherever you go, nothing happens except service.

¹²⁸Chāhē kis kāraṇ sē bhī jāyē̃ lēkin sēvā samāī huī hai .

¹⁴¹No matter what your reason for going is, service is merged in it.

¹²⁹Her|har kadam mē̃ sēvā K|kē sivāē kuchh hai hī nahī̃ .

¹⁴²At every step, there is nothing but service.

¹³⁰Agar chaltē bhī haĩ tō chaltē huē bhī sēvā hai .

¹⁴³Even when walking, there is service done while you walk.

¹³¹Agar khānā bhī khātē haĩ , kiskō bulākē khilā dētē haĩ , snēh sē svīkār kartē haĩ - tō yah bhī sēvā hō gaī .

¹⁴⁴Even when eating food, you call someone to eat with you. ¹⁴⁵You eat with love, and that is also service.

¹³²Uṭhtē-baiṭhtē , chaltē sēvā hī sēvā hai .

¹⁴⁶While waking, sitting and walking, there is service and only service.

¹³³Aisē sēvādhārī hō .

¹⁴⁷You are such servers.

¹³⁴Sēvā kā chance milnā bhī bhāgya key|kī niśhānī hai .

¹⁴⁸To have a chance to do service is also a sign of fortune.

¹³⁵Baṛē chakravartī bannā hai tō sēvā kā chakra bhī baṛā hai .

¹⁴⁹You have to become the great rulers of the globe and so the wheels of service are also great.

¹³⁶Achchhā  !

¹⁵⁰Achcha.

¹³⁷Vardān  : tamōguṇī vāyumaṇḍal mē̃ apnī sthiti ēkras , achal-aḍōl rakhnē vālē master sarvśhaktimān bhav

¹⁵¹Blessing: May you keep your stage constant, unshakeable and immovable, even in a tamoguni atmosphere, as a master almighty authority.

¹³⁸Din-pratidin paristhitiyā̃ ati tamōpradhān bannī haĩ , vāyumaṇḍal aur bhī bigaṛnē vālā hai .

¹⁵² Day by day, the situations are going to become more and more tamopradhan and the atmosphere will get worse.

¹³⁹Aisē vāyumaṇḍal mē̃ kamal puṣhp samān nyārē rahnā , apnī sthiti satōpradhān banānā - iskē liē itnī himmat vā śhakti key|kī āvaśhyaktā hai .

¹⁵³In order to remain detached like a lotus flower and make your stage satopradhan, you need to have that much courage and power.

¹⁴⁰Jab yah vardān smr̥iti mē̃ rahtā ki maĩ master sarvśhaktimān hū̃ tō chāhē prakr̥iti dvārā , chāhē laukik sambandh dvārā , chāhē daivī parivār dvārā kōī bhī parīkṣhā ā jāē - usmē̃ sadā ēkras , achal-aḍōl rahē̃gē .

¹⁵⁴When you keep this blessing in your awareness: “I am a master almighty authority”, then, no matter what test comes in front of you through matter, lokik relations or the divine family, you will always be constant, unshakeable and immovable.

¹⁴¹Slōgan  : vardātā bāp kō apnā sachchā sāthī banā lō tō vardānō̃ sē jhōlī bharī rahēgī .

¹⁵⁵Slogan: Make the Father, the Bestower of Blessings, your true Companion and your apron will remain filled with blessings.

¹⁵⁶*** Om Shanti ***