रविवार 29 अगस्त 2021 की दैनिक मुरली

⁰29-08-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 12-03-88 madhuban

⁰ 29/08/21 Madhuban Avyakt BapDada Om Shanti 12/03/88

¹“teen prakaar ka sneh tatha dil ke snehi bachchon ki visheshtaayen''

¹Three types of love and the specialities of the children who have love in their hearts.

²aaj baapdaada apne snehi, sahayogi aur shaktishaali - aise teenon visheshtaaon se sampanna bachchon ko dekh rahe hain। ³yeh teenon visheshtaayen jismen samaan hain, vahi vishesh aatmaon mein ‘number one aatma' hai।

²Today, BapDada is seeing His loving, co-operative and powerful children who are full of all these three specialities because those who are equal in all of these three specialities are number one among the special souls.

⁴snehi bhi ho aur sada har kaarya mein sahayogi bhi ho, saath-saath shaktishaali bhi ho।

³Be loving, also be co-operative in every task and, along with that, also be powerful.

⁵snehi to sabhi hain lekin sneh mein ek hai dil ka sneh, doosra hai samay pramaan matlab ka sneh aur teesra hai majboori ke samay ka sneh।

⁴Everyone is loving, but within love, first is love from the heart, second is love at a time when it is convenient; the third is love compelled by time.

⁶jo dil ka snehi hai uski visheshta yeh hogi - woh sarva sambandh aur sarva praapti sada, sahaj, svatah anubhav karenge।

⁵The speciality of those who are loving with their heart is that they will always easily and naturally experience all relationships and attainments.

⁷ek sambandh ki anubhooti mein bhi kami nahin।

⁶Let the experience of even one relationship not be lacking.

⁸jaisa samay vaise sambandh ke sneh ke bhinna-bhinna anubhav karne vaale, samay ko jaanne vaale aur samay pramaan sambandh ko bhi jaanne vaale honge।

⁷Let there be the experience of different kinds of love according to the time and according to the different relationships. ⁸It is necessary to recognise the time and also the relationship appropriate to that time.

⁹agar baap jab shikshak ke roop mein shreshtha padhaai padha rahe hain, aise samay par ‘shikshak' ke sambandh ka anubhav na kar, ‘sakha' roop ki anubhooti mein, milan manaane va rooh-rihaan karne mein lag jaaen to padhaai ki taraph attention nahin hoga।

⁹When the Father, in the form of the Teacher, is teaching an elevated study, and the relationship of the Teacher is not experienced at that time, because that soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.

¹⁰padhaai ke samay agar koi kahe ki main aavaaj se pare sthiti mein bahut shaktishaali anubhav kar raha hoon, to padhaai ke samay kya yeh right hai?

¹⁰If, at a time of studying, someone says: I am having a very powerful experience of the stage beyond sound, is that right at the time of studying?

¹¹kyonki jab baap shikshak ke roop mein padhaai dvaara shreshtha pad ki praapti karaane aate hain to us samay teacher ke saamne godly student life hi yathaartha hai।

¹¹Because, at that time, the Father, in the form of the Teacher, has come to enable you to claim an elevated status through this study. ¹²At that time when the role is that of the Teacher, the role of a Godly student life is accurate.

¹²isko kaha jaata hai samay ki pahchaan pramaan sambandh ki pahchaan aur sambandh pramaan sneh ke praapti ki anubhooti।

¹³This is known as recognising the relationship according to the time, and experiencing the attainment of love according to that relationship.

¹³yahi buddhi ko exercise karaao, jo jaisa chaahe, jis samay chaahe vaise swaroop aur sthiti mein sthit ho sake।

¹⁴Exercise your intellect with this. ¹⁵Let your intellect be stable in whatever form and stage that is needed, whenever it is needed.

¹⁴jaise koi shareer mein bhaari hai, bojh hai to apne shareer ko sahaj jaise chaahe vaise mould nahin kar sakenge।

¹⁶When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.

¹⁵aise hi agar moti-buddhi hai arthaat kisi na kisi prakaar ka vyartha bojh va vyartha kichda buddhi mein bhara hua hai, koi na koi ashuddhi hai to aisi buddhi vaala jis samay chaahe, vaise buddhi ko mould nahin kar sakega isliye bahut svachchha, maheen arthaat ati sookshm-buddhi, divya buddhi, behad ki buddhi, vishaal buddhi chaahiye।

¹⁷In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another on the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould his intellect whenever he wants. ¹⁸This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.

¹⁶aisi buddhi vaale hi sarva sambandh ka anubhav jis samay, jaisa sambandh vaise svayan ke swaroop ka anubhav kar sakenge।

¹⁹Only those with such intellects will be able to experience all relationships whenever they want and also experience their form according to the relationship.

¹⁷to snehi sabhi hain, lekin sarva sambandh ka sneh samay pramaan anubhav karne vaale sada hi isi anubhav mein itne busy rehte, har sambandh ke bhinna-bhinna praaptiyon mein itna lavleen rehte, magna rehte jo kisi bhi prakaar ka vighna apne taraph jhuka nahin sakta hai isliye svatah hi sahaj yogi sthiti ka anubhav karte hain।

²⁰All are loving, but the ones who experience the love of all relationships, according to the time, remain constantly busy in those experiences; they remain merged in love due to the attainment from each relationship. ²¹They remain so absorbed that no obstacle of any type could make them bow down to it. ²²This is why they automatically experience the stage of an easy yogi.

¹⁸isko kaha jaata hai number one yathaartha snehi aatma।

²³This is known as a number one accurate, loving soul.

¹⁹sneh ke kaaran aisi aatma ko samay par baap dvaara har kaarya mein svatah hi sahayog ki praapti hoti rehti hai।

²⁴Because of love, such souls automatically receive help at the right time from the Father in every task.

²⁰is kaaran ‘sneh' akhanda, atal, achal, avinaashi anubhav hota hai।

²⁵Because of this reason, they experience constant, immovable, unshakeable and imperishable love.

²¹samjha?

²⁶Do you understand?

²²yeh hai nambarvar snehi ki visheshta।

²⁷This is the speciality of a number-one loving soul.

²³doosre, teesre ka varnan karne ki to aavashyakta hi nahin kyonki sab achhi tarah se jaante ho।

²⁸There is no need to speak of the second or third number because you know them very well.

²⁴to baapdaada aise snehi bachchon ko dekh rahe the।

²⁹BapDada was seeing such loving children.

²⁵aadi se ab tak sneh ekras raha hai va samay pramaan, samasya pramaan va brahman aatmaon ke samparka pramaan badalta rehta hai, ismen bhi farka pad jaata hai na।

³⁰Has this love been constant from the beginning until now or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? ³¹This too makes a difference.

²⁶aaj sneh ka sunaaya, phir sahayog aur shaktishaali, teenon visheshta vaali aatma ka mahatva sunaayenge।

³²Today, you have heard about love, you will then be told about co-operation being powerful. ³³The importance of a soul with all the three specialities will be taken up at another time.

²⁷teenon hi zaroori hain।

³⁴All three are necessary.

²⁸aap sab to aise snehi ho na?

³⁵All of you are such loving souls, are you not?

²⁹practice hai na?

³⁶You have this practice, do you not?

³⁰jab jahaan buddhi ko sthit karne chaaho, aise kar sakte ho na?

³⁷You are able to stabilise your intellects wherever and whenever you need, are you not?

³¹controlling power hai na?

³⁸You have controlling power, do you not?

³²ruling power tab aati hai jab pahle controlling power ho।

³⁹This is because ruling power comes when there is first controlling power.

³³aur jo svayan ko hi control nahin kar sakta, woh raajya ko kya control karega?

⁴⁰How can someone who cannot control himself control the kingdom?

³⁴isliye svayan ko control mein chalaane ki shakti ka abhyaas abhi se chaahiye, tab hi raajya adhikaari banenge।

⁴¹This is why the practice of the power of controlling the self is required from now on. ⁴²Only then can you have a right to a kingdom. ⁴³Do you understand?

³⁵samjha?

⁴⁴Achcha.

³⁶aaj to milne vaalon ki quota poori karni hai।

⁴⁵Today, the quota of meetings has to be completed.

³⁷dekho, sangamayug par kitna bhi sankhya ke bandhan mein baandhe lekin bandh sakte ho?

⁴⁶At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?

³⁸sankhya se jyaada aa jaate hain, isliye samay ko, sankhya ko aur jis shareer ka aadhaar lete hain usko dekh, usi vidhi se chalna padta hai।

⁴⁷Many more than could be accommodated come. ⁴⁸This is why Baba has to act according to the time, the numbers and the body that is taken as a support.

³⁹vatan mein yeh sab dekhna nahin padta kyonki sookshm shareer ki gati sthool shareer se bahut teevra hai।

⁴⁹None of this needs to be considered in the subtle region, because the speed of a subtle body is much faster than that of a physical body.

⁴⁰ek taraph saakaar shareerdhaari, doosre taraph pharishta swaroop - donon ke chalne mein kitna antar hoga!

⁵⁰If, on the one hand, there is a corporeal being walking and, on the other, an angelic form, how much difference would there be in their walking?

⁴¹pharishta kitne mein pahunchega aur saakaar shareerdhaari kitne mein pahunchega?

⁵¹How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?

⁴²bahut antar hai।

⁵²There is a lot of difference.

⁴³brahma baap bhi sookshm shareer-dhaari ban kitni teevragti se chaaron or seva kar rahe hain!

⁵³Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.

⁴⁴vahi brahma saakaar shareerdhaari rahe aur ab sookshm shareer-dhaari ban kitna teevragti se aage badh aur badha rahe hain!

⁵⁴The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.

⁴⁵yeh to anubhav kar rahe ho na!

⁵⁵You are experiencing this, are you not?

⁴⁶sookshm shareer ki gati is duniya ke sabse teevragti ke saadhnon se tej hai।

⁵⁶So, the speed of a subtle body is faster than the fastest instruments of this world.

⁴⁷ek hi second mein usi samay anekon ko anubhav kara sakte hain। ⁴⁸jo sab kahenge ki hamne is samay baap ko dekha ya baap se mile, har ek samjhega ki mainne rooh-rihaan ki, mainne milan manaaya, mere ko madad mili kyonki teevragti ke kaaran ek hi samay par har ek ko aisa anubhav hota hai, jaise mainne kiya।

⁵⁷An experience can be given to so many at the same time in a second that they would all say that they saw Baba or met Baba at this particular time. ⁵⁸Each one would think that he celebrated a meeting, had a heart-to-heart conversation and received help. ⁵⁹Because of the fast speed, everyone can have such an experience at the same time. ⁶⁰They will all feel as though they have just had an experience.

⁴⁹to pharishta jeevan bandhanmukta jeevan hai।

⁶¹So the life of an angel is a life free from bondage.

⁵⁰bhal seva ka bandhan hai, lekin itna fast gati hai jo jitna bhi kare, utna karte hue bhi sada free hai।

⁶²Although there is the bondage of service, the speed is so fast, that no matter how much you do, you are constantly free.

⁵¹jitna hi pyaara, utna hi nyaara।

⁶³The greater the love, the greater the detachment.

⁵²karaate sabse hain lekin karaate hue bhi ashareeri pharishta hone ke kaaran sada hi svatantrata ki sthiti ka anubhav hota hai kyonki shareer aur karma ke adheen nahin hain।

⁶⁴Baba inspires everyone but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on a body or actions.

⁵³aap logon ko bhi anubhav hai - jab pharishte sthiti se koi kaarya karte ho to bandhanmukta arthaat halkaapan anubhav karte ho na।

⁶⁵All of you have also experienced that when you perform a task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?

⁵⁴aur jo hai hi pharishta; lok bhi woh, to shareer bhi woh, to kya anubhav hota hoga, jaan sakte ho na।

⁶⁶Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?

⁵⁵achha!

⁶⁷Achcha.

⁵⁶chaaron or ke sarva dil ke snehi bachchon ko, sada divya, vishaal, behad buddhivaan bachchon ko, sada brahma baap samaan pharishta sthiti ka anubhav kar teevragti se seva mein, svaunnati mein saphalta ko praapta karne vaale, sada sahayogi ban baap ke sahayog ka adhikaar anubhav karne vaale - aise vishesh aatmaao ko, samaan banne vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁶⁸To the children from all four directions who have love in their hearts, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and self-progress at a fast speed, to those who are constantly co-operative and who experience the Father’s co-operation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste.

⁵⁷avyakt baapdaada se personal mulaakaat

⁶⁹BapDada’s elevated versions spoken in the form of blessings in personal meetings.

⁵⁸1. sada bephikar baadshaah ho na!

⁷⁰1) You are constantly a carefree emperor, are you not?

⁵⁹jab baap ko jimmevaari de di to phikar kis baat ka?

⁷¹Once you have handed over all responsibility to the Father, what is there for you to worry about?

⁶⁰jab apne oopar jimmevaari rakhte ho to phir phikar hota hai - kya hoga, kaise hoga…, aur jab baap ke havaale kar diya to phikar kisko hona chaahiye, baap ko ya aapko?

⁷²When you take the responsibility on yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father?

⁶¹aur baap to saagar hai, usmein phikar rahega hi nahin।

⁷³The Father is the Ocean, He will have nothing to worry about.

⁶²to baap bhi bephikar aur bachche bhi bephikar ho gaye।

⁷⁴So the Father is carefree and the children are also carefree.

⁶³to jo bhi karma karo, karma karne se pahle yeh socho ki main trustee hoon।

⁷⁵So, whatever actions you are to perform, before performing those actions, think of yourself as a trustee.

⁶⁴trustee kaam bahut pyaar se karta hai lekin bojh nahin hota hai।

⁷⁶A trustee does all the work with a lot of love but doesn’t have any burden.

⁶⁵trustee ka arth hi hai sab kuchh baap tera।

⁷⁷A trustee means that everything belongs to the Father.

⁶⁶to tere mein praapti bhi jyaada aur halke bhi rahenge, kaam bhi achha hoga kyonki jaisi smriti hoti hai, vaisi sthiti hoti hai।

⁷⁸So, there is greater attainment when you say, “Yours”, and you also remain light. ⁷⁹All the work will be done well because as is your awareness, so will be your stage.

⁶⁷tera maana baap ki smriti।

⁸⁰“Yours” means to have the awareness of the Father.

⁶⁸koi rivaazi mahaan aatma nahin hai, baap hai!

⁸¹This is not just an ordinary great soul (mahaan atma), but the Father Himself.

⁶⁹to jab tera kah diya to kaarya bhi achha aur sthiti bhi sada bephikar।

⁸²So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.

⁷⁰jab baap offer kar raha hai ki phikar de do, phir bhi agar offer nahin maanen to kya kahenge?

⁸³Even though the Father is offering you to give Him the worries, you still don’t accept the offer. ⁸⁴What can be said?

⁷¹baap ki offer hai - bojh chhodo।

⁸⁵The Father’s offer is: Let go of the burden.

⁷²to sada bephikar rehna hai aur doosron ko bephikar banne ki anubhav se vidhi bataani hai।

⁸⁶Therefore, be constantly carefree and from your own experience, show others the way to be carefree.

⁷³bahut aasheervaad milegi!

⁸⁷You will receive many blessings.

⁷⁴kiska bojh va phikar le lo to dil se duaayen denge।

⁸⁸When you take away someone’s burden or worries, he will give you blessings from his heart.

⁷⁵to svayan bhi bephikar baadshaah aur doosron ki bhi shubh-bhaavna ki duaayen milengi।

⁸⁹So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others.

⁷⁶to baadshaah ho, avinaashi dhan ke baadshaah ho!

⁹⁰So, you are an emperor. ⁹¹You are an emperor of imperishable wealth.

⁷⁷baadshaah ko kya parvaah!

⁹²What would an emperor be concerned about?

⁷⁸vinaashi baadshaahon ko to chinta rehti hai lekin yeh avinaashi hai।

⁹³Perishable emperors have concerns, but this is imperishable.

⁷⁹achha!

⁹⁴Achcha.

⁸⁰2. avinaashi sukh aur alpakaal ka sukh - donon ke anubhvi ho na?

⁹⁵2) You have the experience of both imperishable happiness and temporary happiness, do you not?

⁸¹alpakaal ka sukh hai - sthool saadhnon ka sukh aur avinaashi sukh hai - eeshvareey sukh।

⁹⁶Temporary happiness is the happiness you receive from physical things, whereas imperishable happiness is Godly happiness.

⁸²to sabse achha sukh kaun sa hai?

⁹⁷So, which is the best happiness of all?

⁸³eeshvareey sukh jab mil jaata hai to vinaashi sukh aapehi peechhe-peechhe aata hai।

⁹⁸Once you have found Godly happiness, perishable happiness automatically follows.

⁸⁴jaise koi dhoop mein chalta hai to uske peechhe parchhaai aapehi aati hai aur agar koi parchhaai ke peechhe jaaye to kuchh nahin milega।

⁹⁹For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.

⁸⁵to jo eeshvareey sukh ke taraph jaata hai, uske peechhe alpa-kaal ka sukh svatah hi parchhaai ki tarah aata rahega, mehnat nahin karni padegi।

¹⁰⁰So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow. ¹⁰¹They don’t have to labour.

⁸⁶jaise kehte hain - jahaan parmaartha hota hai, vahaan vyavhaar svatah siddha ho jaata hai।

¹⁰²For instance, it is said: When anything is done in the name of God, all interactions are successful.

⁸⁷aise eeshvareey sukh hai ‘parmaartha' aur vinaashi sukh hai ‘vyavhaar'।

¹⁰³In the same way, Godly happiness is something “in the name of God” (parmarth) and perishable happiness is that of “worldly interactions” (vehwar).

⁸⁸to parmaartha ke aage vyavhaar aapehi aata hai।

¹⁰⁴In God’s name, worldly relationships (interaction) work out automatically.

⁸⁹to sada isi anubhav mein rehna jisse donon mil jaaen।

¹⁰⁵So, constantly stay in this experience through which you can receive both.

⁹⁰nahin to ek milega aur woh bhi vinaashi hoga।

¹⁰⁶Otherwise, you would only receive from one side, and that would also be perishable.

⁹¹kabhi milega, kabhi nahin milega kyonki cheez hi vinaashi hai, usse milega hi kya?

¹⁰⁷Sometimes you would receive it and sometimes you would not, because the thing itself is perishable.

⁹²jab eeshvareey sukh mil jaata hai to sada sukhi ban jaate hain, duhkh ka naam-nishaan nahin rehta।

¹⁰⁸What would you receive through that? ¹⁰⁹When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.

⁹³eeshvareey sukh mila maana sab kuchh mila, koi apraapti nahin rehti।

¹¹⁰To find Godly happiness means you have found everything. ¹¹¹There is nothing unattained.

⁹⁴avinaashi sukh mein rahne vaala vinaashi cheezon ko nyaara hokar use karega, phansega nahin।

¹¹²Those who have imperishable happiness will use the perishable things while being detached from them; they would not get trapped in them.

⁹⁵achha!

¹¹³Achcha.

⁹⁶3. sada apne ko kalpa pahle vaale vijayi paandav samajhte ho?

¹¹⁴3) Do you always consider yourselves to be the victorious Pandavas of the previous cycle?

⁹⁷jab bhi paandavon ke yaadgaar chitra dekhte ho to aise lagta hai ki yeh hamaara yaadgaar hai?

¹¹⁵Whenever you see the memorial images of the Pandavas, do you feel that those are your memorials?

⁹⁸to paandav arthaat sada majboot rahne vaale isliye, paandavon ke shareer lambe chaude dikhaate hain, kabhi kamjor nahin dikhaate।

¹¹⁶Pandavas means those who are always strong, and this is why the bodies of the Pandavas are shown as tall and broad; they are never shown to be weak.

⁹⁹aatma bahaadur hai, shaktishaali hai, uske badle mein shareer shaktishaali dikhaaye hain।

¹¹⁷The souls are courageous and powerful, but they have instead shown the bodies to be strong.

¹⁰⁰paandavon ki vijay prasiddha hai।

¹¹⁸The victory of the Pandavas is well known.

¹⁰¹kaurav akshauni hote bhi haar gaye aur paandav paanch hote bhi jeet gaye।

¹¹⁹Even though there were countless Kauravas, they were defeated, whereas the Pandavas were only five, but they won.

¹⁰²kyon vijayi banen?

¹²⁰Why did they win?

¹⁰³kyonki paandavon ke saath baap hai, paandav shaktishaali hain, aadhyaatmik shakti hai isliye, akshauni kaurvon ki shakti unke aage kuchh bhi nahin hai!

¹²¹Because the Father was with the Pandavas, the Pandavas were strong. ¹²²They had spiritual power which was why the power of the unlimited Kauravas was nothing in front of them.

¹⁰⁴aise ho na?

¹²³You are like this, are you not?

¹⁰⁵koi bhi saamne aae, maaya kis bhi roop mein aaye, to bhi woh haar khaakar jaae, jeet na sake, isko kehte hain vijayi paandav।

¹²⁴Anyone who comes in front of you, no matter in what form Maya comes in front of you, they would go away defeated; they would not be able to conquer you. ¹²⁵This is known as victorious Pandavas.

¹⁰⁶maataayen bhi paandav sena mein ho na।

¹²⁶You mothers are also in the Pandava Army, are you not?

¹⁰⁷ya ghar mein rahne vaali ho?

¹²⁷Or, are you those who stay at home?

¹⁰⁸jo kamjor hota hai woh ghar mein chhipta hai, bahaadur maidaan mein aata hai।

¹²⁸Those who are weak hide away in their homes, but those who are courageous go onto the battlefield.

¹⁰⁹to kahaan rehti ho, maidaan mein ya ghar mein?

¹²⁹So, where do you stay: on the battlefield or at home?

¹¹⁰to sada is nashe mein aage badhte raho ki ham paandav sena ke vijayi paandav hain।

¹³⁰So, constantly continue to move forward with the intoxication that you are the victorious Pandavas of the Pandava Army.

¹¹¹4. apne ko behad ke nimitta sevaadhaari samajhte ho?

¹³¹4) Do you consider yourselves to be unlimited instrument servers?

¹¹²behad ke sevaadhaari arthaat kisi bhi main-pan ke va mere pan ki had mein aane vaale nahin।

¹³²Unlimited servers means those who do not come into any limitations of “I” or “mine”.

¹¹³behad mein na main hai, na mera hai।

¹³³In the unlimited, there is neither “I”, nor “mine”.

¹¹⁴sab baap ka hai, main bhi baap ka to seva bhi baap ki।

¹³⁴Everything belongs to the Father, I belong to the Father and the service is also of the Father.

¹¹⁵isko kehte hain behad seva।

¹³⁵This is called doing unlimited service.

¹¹⁶aise behad ke sevaadhaari ho ya had mein aa jaate ho?

¹³⁶Are you such unlimited servers or do you come into the limited?

¹¹⁷behad ke sevaadhaari behad ka raajya praapta karte hain।

¹³⁷Unlimited servers receive the unlimited kingdom.

¹¹⁸sada behad baap, behad seva aur behad raajya-bhaagya - yahi smriti mein rakho to behad ki khushi rahegi।

¹³⁸Always have the awareness of the unlimited Father, unlimited service and the unlimited fortune of the kingdom and you will stay happy.

¹¹⁹had mein khushi gaayab ho jaati hai, behad mein sada khushi rahegi।

¹³⁹Happiness disappears in anything limited, whereas there is always happiness in the unlimited.

¹²⁰achha!

¹⁴⁰Achcha.

¹²¹vidaai ke samay:- abhi to seva ke plan bahut achhe banaaye hain।

¹⁴¹At the time of farewell: ¹⁴²You have now made very good plans for doing service.

¹²²seva bhi vaastav mein unnati ka saadhan hai।

¹⁴³In fact, doing service is also a means of making progress.

¹²³agar seva ko seva ki reeti se karen to seva lift deti hai, aage badhaane ki।

¹⁴⁴If you do service in the form of service, service gives you a lift to make you progress.

¹²⁴sirf plen buddhi bankar plan banaayen, jara bhi kuchh yahaan-vahaan ka mix na ho।

¹⁴⁵Simply make plans with plain intellects and do not mix anything into them, even slightly, from here or there.

¹²⁵jaise koi badhiya cheej bana kar rakho aur yahaan-vahaan ki hava se kuchh kichda pad jaae to kya ho jaaega?

¹⁴⁶For example, if you made something very good and then just left it lying around so that some rubbish got into it due to the wind, what would happen then?

¹²⁶to sambhaal kar rakhte hain na। ¹²⁷to yahaan-vahaan ka kuchh bhi mix nahin ho jaae।

¹⁴⁷So, you carefully look after it, do you not, so that anything from here or there does not get mixed into it.

¹²⁸aise seva ke plan achhe banaate hain।

¹⁴⁸In the same way, you make good plans for service.

¹²⁹seva mein mehnat, mehnat nahin lagti, khushi hoti hai kyonki lagna se karte hain, umang-utsaah bhi achha rakhte hain।

¹⁴⁹The hard work in doing service does not feel like hard work; you have happiness, because you do it with love and you also have very good zeal and enthusiasm.

¹³⁰baapdaada seva ka umang dekhkar ke khush bhi hote hain।

¹⁵⁰BapDada is pleased to see the zeal and enthusiasm.

¹³¹sirf mix na ho to jitne samay mein seva hui hai, usse 4 guna ho sakti hai।

¹⁵¹Simply do not allow anything to get mixed into it, then, however long that service has taken, you can do four times as much.

¹³²plen buddhi fast gati ki seva ko pratyaksha dikhaaegi।

¹⁵²A plain intellect will reveal service that is of a fast speed.

¹³³abhi phir bhi sochna padta hai na ki yeh karen, yeh na karen, yeh to nahin hoga, woh to nahin hoga?

¹⁵³At the moment, you still have to think: Shall we do this or should we not do this? ¹⁵⁴Perhaps this will happen or that will happen.

¹³⁴lekin sab ek buddhi ho jaaen - jisne kiya woh achha, jo kiya woh achha।

¹⁵⁵However, if everyone has the same intellect, whoever did it, that was good and whatever they did was good.

¹³⁵yeh paath pakka ho jaae to teevragti ki seva aarambha ho jaae।

¹⁵⁶When you make this lesson firm, service at a fast speed will then begin.

¹³⁶vaise pahle se seva ki gati teevra ho rahi hai, badh rahi hai, saphalta bhi mil rahi hai।

¹⁵⁷In fact, the speed of service is now faster than before; it is increasing and you are achieving success.

¹³⁷lekin abhi ke hisaab se, vishwa ki aatmaon ko sandesh dene ke hisaab se to abhi kone tak pahunche hain।

¹⁵⁸However, in terms of the need of the present time, in terms of giving the message to all souls of the world, you have only just come round the corner.

¹³⁸kahaan saadhe paanch sau karod aatmaayen aur kahaan sandesh pahuncha hoga to ek karod-do karod tak!

¹⁵⁹There are five and a half billion souls, and perhaps one or two hundred thousand (one or two crore) souls would have received the message.

¹³⁹baaki kitne pade hain?

¹⁶⁰So, how many more are still left?

¹⁴⁰haan, yeh raajdhaani ke najdeek vaale pahunch gaye hain lekin chaahiye to sab।

¹⁶¹Yes, those who are close to the kingdom have already come, but all are needed.

¹⁴¹varsa to sabko dena hai chaahe mukti do, chaahe jeevanmukti do।

¹⁶²The inheritance has to be given to everyone, whether of liberation or liberation-in-life.

¹⁴²lekin dena to sabko hai, ek bhi baap ka bachcha vanchit to nahin rah jaae।

¹⁶³Everyone has to be given it. ¹⁶⁴Not a single child of the Father must be deprived.

¹⁴³kaise bhi baap ke varse ke adhikaari to banna hi hai, chaahe kisi bhi vidhi se sandesh sunen, iske liye chaahiye ‘teevragti'।

¹⁶⁵No matter how, each one has to claim a right to the Father’s inheritance. ¹⁶⁶No matter in what way they hear the Father’s message, a fast speed is needed for that.

¹⁴⁴yeh bhi samay aa raha hai।

¹⁶⁷That time is also coming.

¹⁴⁵hoti jaayegi।

¹⁶⁸It will continue to happen.

¹⁴⁶abhi dheere-dheere sabhi dharma vaale apni baaton mein mould ho rahe hain।

¹⁶⁹Now, those of all religions are gradually being moulded in their own way.

¹⁴⁷pahle kattar rehte the, abhi mould ho rahe hain।

¹⁷⁰Earlier, they used to be very strict, whereas they are now moulding themselves.

¹⁴⁸chaahe Christian hain, chaahe muslim hain lekin bhaarat ki philosophy ko andar se regard dete hain kyonki bhaarat ki philosophy mein sab prakaar ki ramneekta hai।

¹⁷¹Whether they are Christians or Muslims, internally, they give regard to the philosophy of Bharat because there are all types of entertainment in the philosophy of Bharat.

¹⁴⁹aise aur dharmon mein nahin hai।

¹⁷²It is not like that in other religions.

¹⁵⁰kahaaniyon ki reeti se, drama ki reeti se bhaarat ki philosophy ka jis prakaar se varnan karte hain, vaise aur dharmon mein kahaan bhi nahin hai isliye jo ekdam kattar rahe hain, woh bhi andar-andar samajhte hain ki bhaarat ki philosophy, usmein bhi aadi sanaatan philosophy kam nahin hai।

¹⁷³The way that the philosophy of Bharat has been shown through stories and drama is not like those of any other religions. ¹⁷⁴This is why those who have been very strict also understand internally that the philosophy of Bharat, and within that, its original, eternal philosophy is no less.

¹⁵¹woh bhi din aa jaayenge jo sab kahenge ki agar philosophy hai to aadi sanaatan dharma ki hai।

¹⁷⁵The day will also come when everyone will say, “If there is any philosophy, it is of the original, eternal religion.”

¹⁵²hindu shabd se bigadte hain lekin aadi sanaatan dharma ko regard denge।

¹⁷⁶People get upset with the word “Hindu”, but they will give regard to the original, eternal religion.

¹⁵³god ek hai to dharma bhi ek hai, ham sabka dharma bhi ek hai - yeh dheere-dheere aatma ke dharma ki taraph aakarshit hote jaayenge।

¹⁷⁷God is one, and so there is only one religion. ¹⁷⁸The religion of all of us is one and they will gradually be attracted to the religion of souls.

¹⁵⁴achha!

¹⁷⁹Achcha.

¹⁵⁵vardaan:- manan shakti dvaara vesta ke wait ko samaapta karne vaale sada shaktishaali bhav

¹⁸⁰Blessing: May you become constantly powerful by reducing your weight of waste with churning power.

¹⁵⁶aatma par vesta ka hi wait hai। ¹⁵⁷vesta sankalp, vesta vaani, vesta karma isse aatma bhaari ho jaati hai।

¹⁸¹ Souls are carrying the weight of waste: waste thoughts, waste words, waste actions - souls become heavy because of these.

¹⁵⁸ab is wait ko khatma karo।

¹⁸²Now, reduce this weight.

¹⁵⁹is wait ko samaapta karne ke liye sada seva mein busy raho, manan shakti ko badhaao।

¹⁸³In order to reduce this weight, stay constantly busy doing service and increase your churning power.

¹⁶⁰manan shakti se aatma shaktishaali ban jaayegi।

¹⁸⁴Souls will become powerful with churning power.

¹⁶¹jaise bhojan hazam karne se khoon banta hai phir woh shakti ka kaam karta, aise manan karne se aatma ki shakti badhti hai।

¹⁸⁵Just as blood is made by digesting your food, and it then works as energy, in the same way, the power of souls increases with their churning.

¹⁶²slogan:- jo apne svabhaav ko saral bana lete hain unka samay vyartha nahin jaata।

¹⁸⁶Slogan: The time of those who make their nature easy is not wasted.

¹⁸⁷*** Om Shanti ***