रविवार 29 अगस्त 2021 की दैनिक मुरली

⁰29-08-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 12-03-88 madhuban

⁰ 29/08/21 Madhuban Avyakt BapDada Om Shanti 12/03/88

¹ «  tīn prakār kā snēh tathā dil K|kē snēhī bachchō̃ key|kī viśhēṣhatāyē̃ ' '

¹Three types of love and the specialities of the children who have love in their hearts.

²Āj bāpdādā apnē snēhī , sahyōgī aur śhaktiśhālī - aisē tīnō̃ viśhēṣhatāō̃ sē sampann bachchō̃ kō dēkh rahē haĩ . ³Yah tīnō̃ viśhēṣhatāyē̃ jismē̃ samān haĩ , vahī viśhēṣh ātmāō̃ mē̃ ' number one ātmā ' hai .

²Today, BapDada is seeing His loving, co-operative and powerful children who are full of all these three specialities because those who are equal in all of these three specialities are number one among the special souls.

⁴Snēhī bhī hō aur sadā her|har kārya mē̃ sahyōgī bhī hō , sāth-sāth śhaktiśhālī bhī hō .

³Be loving, also be co-operative in every task and, along with that, also be powerful.

⁵Snēhī tō sabhī haĩ lēkin snēh mē̃ ēk hai dil kā snēh , dūsrā hai samay pramāṇ matlab kā snēh aur tīsrā hai majbūrī K|kē samay kā snēh .

⁴Everyone is loving, but within love, first is love from the heart, second is love at a time when it is convenient; the third is love compelled by time.

⁶Jō dil kā snēhī hai uskī viśhēṣhtā yah hōgī - vah sarv sambandh aur sarv prāpti sadā , sahaj , svataḥ anubhav karē̃gē .

⁵The speciality of those who are loving with their heart is that they will always easily and naturally experience all relationships and attainments.

⁷Ēk sambandh key|kī anubhūti mē̃ bhī kamī nahī̃ .

⁶Let the experience of even one relationship not be lacking.

⁸Jaisā samay vaisē sambandh K|kē snēh K|kē bhinn-bhinn anubhav karnē vālē , samay kō jānnē vālē aur samay pramāṇ sambandh kō bhī jānnē vālē hōṅgē .

⁷Let there be the experience of different kinds of love according to the time and according to the different relationships. ⁸It is necessary to recognise the time and also the relationship appropriate to that time.

⁹Agar bāp jab śhikṣhak K|kē rūp mē̃ śhrēṣhṭh paṛhāī paṛhā rahē haĩ , aisē samay par ' śhikṣhak ' K|kē sambandh kā anubhav na kar , ' sakhā ' rūp key|kī anubhūti mē̃ , milan manānē vā rūh-rihān karnē mē̃ lag jāē̃ tō paṛhāī kī taraph attention nahī̃ hōgā .

⁹When the Father, in the form of the Teacher, is teaching an elevated study, and the relationship of the Teacher is not experienced at that time, because that soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.

¹⁰Paṛhāī K|kē samay agar kōī kahē ki maĩ āvāj sē parē sthiti mē̃ bahut śhaktiśhālī anubhav kar rahā hū̃ , tō paṛhāī K|kē samay kyā yah right hai  ?

¹⁰If, at a time of studying, someone says: I am having a very powerful experience of the stage beyond sound, is that right at the time of studying?

¹¹Kyōṅki jab bāp śhikṣhak K|kē rūp mē̃ paṛhāī dvārā śhrēṣhṭh pad key|kī prāpti karānē ātē haĩ tō us samay teacher K|kē sāmnē godly student life hī yathārth hai .

¹¹Because, at that time, the Father, in the form of the Teacher, has come to enable you to claim an elevated status through this study. ¹²At that time when the role is that of the Teacher, the role of a Godly student life is accurate.

¹²Iskō kahā jātā hai samay key|kī pahchān pramāṇ sambandh key|kī pahchān aur sambandh pramāṇ snēh K|kē prāpti key|kī anubhūti .

¹³This is known as recognising the relationship according to the time, and experiencing the attainment of love according to that relationship.

¹³Yahī buddhi kō exercise karāō , jō jaisā chāhē , jis samay chāhē vaisē svarūp aur sthiti mē̃ sthit hō sakē .

¹⁴Exercise your intellect with this. ¹⁵Let your intellect be stable in whatever form and stage that is needed, whenever it is needed.

¹⁴Jaisē kōī śharīr mē̃ bhārī hai , bōjh hai tō apnē śharīr kō sahaj jaisē chāhē vaisē mould nahī̃ kar sakē̃gē .

¹⁶When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.

¹⁵Aisē hī agar mōṭī-buddhi hai arthāt kisī na kisī prakār kā vyarth bōjh va vyarth kichṛā buddhi mē̃ bharā huā hai , kōī na kōī aśhuddhi hai tō aisī buddhi vālā jis samay chāhē , vaisē buddhi kō mould nahī̃ kar sakēgā isliē bahut svachchha , mahīn arthāt ati sūkṣm-buddhi , divya buddhi , bēhad key|kī buddhi , viśhāl buddhi chāhiē .

¹⁷In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another on the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould his intellect whenever he wants. ¹⁸This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.

¹⁶Aisī buddhi vālē hī sarv sambandh kā anubhav jis samay , jaisā sambandh vaisē svayã K|kē svarūp kā anubhav kar sakē̃gē .

¹⁹Only those with such intellects will be able to experience all relationships whenever they want and also experience their form according to the relationship.

¹⁷Tō snēhī sabhī haĩ , lēkin sarv sambandh kā snēh samay pramāṇ anubhav karnē vālē sadā hī isī anubhav mē̃ itnē busy rahtē , her|har sambandh K|kē bhinn-bhinn prāptiyō̃ mē̃ itnā lavlīn rahtē , magna rahtē jō kisī bhī prakār kā vighna apnē taraph jhukā nahī̃ saktā hai isliē svataḥ hī sahaj yōgī sthiti kā anubhav kartē haĩ .

²⁰All are loving, but the ones who experience the love of all relationships, according to the time, remain constantly busy in those experiences; they remain merged in love due to the attainment from each relationship. ²¹They remain so absorbed that no obstacle of any type could make them bow down to it. ²²This is why they automatically experience the stage of an easy yogi.

¹⁸Iskō kahā jātā hai number one yathārth snēhī ātmā .

²³This is known as a number one accurate, loving soul.

¹⁹Snēh K|kē kāraṇ aisī ātmā kō samay par bāp dvārā her|har kārya mē̃ svataḥ hī sahyōg key|kī prāpti hōtī rahtī hai .

²⁴Because of love, such souls automatically receive help at the right time from the Father in every task.

²⁰Is kāraṇ ' snēh ' akhaṇḍ , aṭal , achal , avināśhī anubhav hōtā hai .

²⁵Because of this reason, they experience constant, immovable, unshakeable and imperishable love.

²¹Samjhā  ?

²⁶Do you understand?

²²Yah hai nambaravar snēhī key|kī viśhēṣhtā .

²⁷This is the speciality of a number-one loving soul.

²³Dūsrē , tīsrē kā varṇan karnē key|kī tō āvaśhyaktā hī nahī̃ kyōṅki sab achchhī tarah sē jāntē hō .

²⁸There is no need to speak of the second or third number because you know them very well.

²⁴Tō bāpdādā aisē snēhī bachchō̃ kō dēkh rahē thē .

²⁹BapDada was seeing such loving children.

²⁵Ādi sē ab tak snēh ēkras rahā hai va samay pramāṇ , samasyā pramāṇ va brāhmaṇ ātmāō̃ K|kē samparka pramāṇ badaltā rahtā hai , ismē̃ bhī fark paṛ jātā hai nā .

³⁰Has this love been constant from the beginning until now or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? ³¹This too makes a difference.

²⁶Āj snēh kā sunāyā , phir sahyōg aur śhaktiśhālī , tīnō̃ viśhēṣhtā vālī ātmā kā mahatva sunāyēṅgē .

³²Today, you have heard about love, you will then be told about co-operation being powerful. ³³The importance of a soul with all the three specialities will be taken up at another time.

²⁷Tīnō̃ hī jarūrī haĩ .

³⁴All three are necessary.

²⁸Āp sab tō aisē snēhī hō nā  ?

³⁵All of you are such loving souls, are you not?

²⁹Practice hai nā  ?

³⁶You have this practice, do you not?

³⁰Jab jahā̃ buddhi kō sthit karnē chāhō , aisē kar saktē hō nā  ?

³⁷You are able to stabilise your intellects wherever and whenever you need, are you not?

³¹Controlling power hai nā  ?

³⁸You have controlling power, do you not?

³²Ruling power tab ātī hai jab pahlē controlling power hō .

³⁹This is because ruling power comes when there is first controlling power.

³³Aur jō svayã kō hī control nahī̃ kar saktā , vah rājya kō kyā control karēgā  ?

⁴⁰How can someone who cannot control himself control the kingdom?

³⁴Isliē svayã kō control mē̃ chalānē key|kī śhakti kā abhyās abhī sē chāhiē , tab hī rājya adhikārī banē̃gē .

⁴¹This is why the practice of the power of controlling the self is required from now on. ⁴²Only then can you have a right to a kingdom. ⁴³Do you understand?

³⁵Samjhā  ?

⁴⁴Achcha.

³⁶Āj tō milnē vālō̃ key|kī quota pūrī karnī hai .

⁴⁵Today, the quota of meetings has to be completed.

³⁷Dēkhō , saṅgamyug par kitnā bhī saṅkhyā K|kē bandhan mē̃ bāndhē lēkin bandh saktē hō  ?

⁴⁶At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?

³⁸Saṅkhyā sē jyādā ā jātē haĩ , isliē samay kō , saṅkhyā kō aur jis śharīr kā ādhār lētē haĩ uskō dēkh , usī vidhi sē chalnā paṛtā hai .

⁴⁷Many more than could be accommodated come. ⁴⁸This is why Baba has to act according to the time, the numbers and the body that is taken as a support.

³⁹Vatan mē̃ yah sab dēkhnā nahī̃ paṛtā kyōṅki sūkṣhma śharīr key|kī gati sthūl śharīr sē bahut tīvr hai .

⁴⁹None of this needs to be considered in the subtle region, because the speed of a subtle body is much faster than that of a physical body.

⁴⁰Ēk taraph sākār śharīrdhārī , dūsrē taraph phariśhtā svarūp - dōnō̃ K|kē chalnē mē̃ kitnā antar hōgā  !

⁵⁰If, on the one hand, there is a corporeal being walking and, on the other, an angelic form, how much difference would there be in their walking?

⁴¹Phariśhtā kitnē mē̃ pahũchēgā aur sākār śharīrdhārī kitnē mē̃ pahũchēgā  ?

⁵¹How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?

⁴²Bahut antar hai .

⁵²There is a lot of difference.

⁴³Brahmā bāp bhī sūkṣhma śarīr-dhārī ban kitnī tīvragati sē chārō̃ ōr sēvā kar rahē haĩ  !

⁵³Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.

⁴⁴Vahī brahmā sākār śharīrdhārī rahē aur ab sūkṣhma śarīr-dhārī ban kitnā tīvragati sē āgē baṛh aur baṛhā rahē haĩ  !

⁵⁴The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.

⁴⁵Yah tō anubhav kar rahē hō nā  !

⁵⁵You are experiencing this, are you not?

⁴⁶Sūkṣhma śharīr key|kī gati is duniyā K|kē sabsē tīvragati K|kē sādhanō̃ sē tēj hai .

⁵⁶So, the speed of a subtle body is faster than the fastest instruments of this world.

⁴⁷Ēk hī second mē̃ usī samay anēkō̃ kō anubhav karā saktē haĩ . ⁴⁸Jō sab kahē̃gē ki hamnē is samay bāp kō dēkhā yā bāp sē milē , har ēk samajhēgā ki mainnē rūh-rihān key|kī , mainnē milan manāyā , mērē kō madad milī kyōṅki tīvragati K|kē kāraṇ ēk hī samay par har ēk kō aisā anubhav hōtā hai , jaisē mainnē kiyā .

⁵⁷An experience can be given to so many at the same time in a second that they would all say that they saw Baba or met Baba at this particular time. ⁵⁸Each one would think that he celebrated a meeting, had a heart-to-heart conversation and received help. ⁵⁹Because of the fast speed, everyone can have such an experience at the same time. ⁶⁰They will all feel as though they have just had an experience.

⁴⁹Tō phariśhtā jīvan bandhanmukt jīvan hai .

⁶¹So the life of an angel is a life free from bondage.

⁵⁰Bhal sēvā kā bandhan hai , lēkin itnā fast gati hai jō jitnā bhī karē , utnā kartē huē bhī sadā free hai .

⁶²Although there is the bondage of service, the speed is so fast, that no matter how much you do, you are constantly free.

⁵¹Jitnā hī pyārā , utnā hī nyārā .

⁶³The greater the love, the greater the detachment.

⁵²Karātē sabsē haĩ lēkin karātē huē bhī aśharīrī phariśhtā hōnē K|kē kāraṇ sadā hī svatantratā key|kī sthiti kā anubhav hōtā hai kyōṅki śharīr aur karma K|kē adhīn nahī̃ haĩ .

⁶⁴Baba inspires everyone but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on a body or actions.

⁵³Āp lōgō̃ kō bhī anubhav hai - jab phariśhtē sthiti sē kōī kārya kartē hō tō bandhanmukt arthāt halkāpan anubhav kartē hō nā .

⁶⁵All of you have also experienced that when you perform a task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?

⁵⁴Aur jō hai hī phariśhtā  ; lōk bhī vah , tō śharīr bhī vah , tō kyā anubhav hōtā hōgā , jān saktē hō nā .

⁶⁶Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?

⁵⁵Achchhā  !

⁶⁷Achcha.

⁵⁶Chārō̃ ōr K|kē sarv dil K|kē snēhī bachchō̃ kō , sadā divya , viśhāl , bēhad buddhivān bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti kā anubhav kar tīvragati sē sēvā mē̃ , svaunnati mē̃ saphaltā kō prāpt karnē vālē , sadā sahyōgī ban bāp K|kē sahyōg kā adhikār anubhav karnē vālē - aisē viśhēṣh ātmāō kō , samān bannē vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁶⁸To the children from all four directions who have love in their hearts, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and self-progress at a fast speed, to those who are constantly co-operative and who experience the Father’s co-operation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste.

⁵⁷Avyakt bāpdādā sē personal mulākāt

⁶⁹BapDada’s elevated versions spoken in the form of blessings in personal meetings.

⁵⁸1 . sadā bēphikar bādśhāh hō nā  !

⁷⁰1) You are constantly a carefree emperor, are you not?

⁵⁹Jab bāp kō jimmēvārī dē dī tō phikar kis bāt kā  ?

⁷¹Once you have handed over all responsibility to the Father, what is there for you to worry about?

⁶⁰Jab apnē ūpar jimmēvārī rakhtē hō tō phir phikar hōtā hai - kyā hōgā , kaisē hōgā … , aur jab bāp K|kē havālē kar diyā tō phikar kiskō hōnā chāhiē , bāp kō yā āpkō  ?

⁷²When you take the responsibility on yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father?

⁶¹Aur bāp tō sāgar hai , usmē̃ phikar rahēgā hī nahī̃ .

⁷³The Father is the Ocean, He will have nothing to worry about.

⁶²Tō bāp bhī bēphikar aur bachchē bhī bēphikar hō gayē .

⁷⁴So the Father is carefree and the children are also carefree.

⁶³Tō jō bhī karma karō , karma karnē sē pahlē yah sōchō ki maĩ trustee hū̃ .

⁷⁵So, whatever actions you are to perform, before performing those actions, think of yourself as a trustee.

⁶⁴Trustee kām bahut pyār sē kartā hai lēkin bōjh nahī̃ hōtā hai .

⁷⁶A trustee does all the work with a lot of love but doesn’t have any burden.

⁶⁵Trustee kā arth|earth hī hai sab kuchh bāp tērā .

⁷⁷A trustee means that everything belongs to the Father.

⁶⁶Tō tērē mē̃ prāpti bhī jyādā aur halkē bhī rahē̃gē , kām bhī achchhā hōgā kyōṅki jaisī smr̥iti hōtī hai , vaisī sthiti hōtī hai .

⁷⁸So, there is greater attainment when you say, “Yours”, and you also remain light. ⁷⁹All the work will be done well because as is your awareness, so will be your stage.

⁶⁷Tērā mānā bāp key|kī smr̥iti .

⁸⁰“Yours” means to have the awareness of the Father.

⁶⁸Kōī rivāzī mahān ātmā nahī̃ hai , bāp hai  !

⁸¹This is not just an ordinary great soul (mahaan atma), but the Father Himself.

⁶⁹Tō jab tērā kah diyā tō kārya bhī achchhā aur sthiti bhī sadā bēphikar .

⁸²So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.

⁷⁰Jab bāp offer kar rahā hai ki phikar dē dō , phir bhī agar offer nahī̃ mānē̃ tō kyā kahē̃gē  ?

⁸³Even though the Father is offering you to give Him the worries, you still don’t accept the offer. ⁸⁴What can be said?

⁷¹Bāp key|kī offer hai - bōjh chhōṛō .

⁸⁵The Father’s offer is: Let go of the burden.

⁷²Tō sadā bēphikar rahnā hai aur dūsrō̃ kō bēphikar bannē key|kī anubhav sē vidhi batānī hai .

⁸⁶Therefore, be constantly carefree and from your own experience, show others the way to be carefree.

⁷³Bahut āśhīrvād milēgī  !

⁸⁷You will receive many blessings.

⁷⁴Kiskā bōjh vā phikar lē lō tō dil sē duāyē̃ dēgē .

⁸⁸When you take away someone’s burden or worries, he will give you blessings from his heart.

⁷⁵Tō svayã bhī bēphikar bādśhāh aur dūsrō̃ key|kī bhī śhubh-bhāvnā key|kī duāyē̃ milē̃gī .

⁸⁹So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others.

⁷⁶Tō bādśhāh hō , avināśhī dhan K|kē bādśhāh hō  !

⁹⁰So, you are an emperor. ⁹¹You are an emperor of imperishable wealth.

⁷⁷Bādśhāh kō kyā parvāh  !

⁹²What would an emperor be concerned about?

⁷⁸Vināśhī bādśhāhō̃ kō tō chintā rahtī hai lēkin yah avināśhī hai .

⁹³Perishable emperors have concerns, but this is imperishable.

⁷⁹Achchhā  !

⁹⁴Achcha.

⁸⁰2 . avināśhī sukh aur alpkāl kā sukh - dōnō̃ K|kē anubhavī hō nā  ?

⁹⁵2) You have the experience of both imperishable happiness and temporary happiness, do you not?

⁸¹Alpkāl kā sukh hai - sthūl sādhanō̃ kā sukh aur avināśhī sukh hai - īśhvarīy sukh .

⁹⁶Temporary happiness is the happiness you receive from physical things, whereas imperishable happiness is Godly happiness.

⁸²Tō sabsē achchhā sukh kaun sā hai  ?

⁹⁷So, which is the best happiness of all?

⁸³Īśhvarīy sukh jab mil jātā hai tō vināśhī sukh āpēhī pīchhē-pīchhē ātā hai .

⁹⁸Once you have found Godly happiness, perishable happiness automatically follows.

⁸⁴Jaisē kōī dhūp mē̃ chaltā hai tō uskē pīchhē parchhāī āpēhī ātī hai aur agar kōī parchhāī kē pīchhē jāyē tō kuchh nahī̃ milēgā .

⁹⁹For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.

⁸⁵Tō jō īśhvarīy sukh K|kē taraph jātā hai , uskē pīchhē alp-kāl kā sukh svataḥ hī parchhāī kī tarah ātā rahēgā , mēhnat nahī̃ karnī paṛēgī .

¹⁰⁰So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow. ¹⁰¹They don’t have to labour.

⁸⁶Jaisē kahtē haĩ - jahā̃ paramārtha hōtā hai , vahā̃ vyavahār svataḥ siddha hō jātā hai .

¹⁰²For instance, it is said: When anything is done in the name of God, all interactions are successful.

⁸⁷Aisē īśhvarīy sukh hai ' paramārtha ' aur vināśhī sukh hai ' vyavahār ' .

¹⁰³In the same way, Godly happiness is something “in the name of God” (parmarth) and perishable happiness is that of “worldly interactions” (vehwar).

⁸⁸Tō paramārtha kē āgē vyavahār āpēhī ātā hai .

¹⁰⁴In God’s name, worldly relationships (interaction) work out automatically.

⁸⁹Tō sadā isī anubhav mē̃ rahnā jissē dōnō̃ mil jāē̃ .

¹⁰⁵So, constantly stay in this experience through which you can receive both.

⁹⁰Nahī̃ tō ēk milēgā aur vah bhī vināśhī hōgā .

¹⁰⁶Otherwise, you would only receive from one side, and that would also be perishable.

⁹¹Kabhī milēgā , kabhī nahī̃ milēgā kyōṅki chīz hī vināśhī hai , ussē milēgā hī kyā  ?

¹⁰⁷Sometimes you would receive it and sometimes you would not, because the thing itself is perishable.

⁹²Jab īśhvarīy sukh mil jātā hai tō sadā sukhī ban jātē haĩ , duḥkh kā nām-niśhān nahī̃ rahtā .

¹⁰⁸What would you receive through that? ¹⁰⁹When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.

⁹³Īśhvarīy sukh milā mānā sab kuchh milā , kōī aprāpti nahī̃ rahtī .

¹¹⁰To find Godly happiness means you have found everything. ¹¹¹There is nothing unattained.

⁹⁴Avināśhī sukh mē̃ rahnē vālā vināśhī chīzō̃ kō nyārā hōkar use karēgā , phãsēgā nahī̃ .

¹¹²Those who have imperishable happiness will use the perishable things while being detached from them; they would not get trapped in them.

⁹⁵Achchhā  !

¹¹³Achcha.

⁹⁶3 . sadā apnē kō kalp pahlē vālē vijayī pāṇḍav samajhtē hō  ?

¹¹⁴3) Do you always consider yourselves to be the victorious Pandavas of the previous cycle?

⁹⁷Jab bhī pāṇḍavō̃ K|kē yādgār chitra dēkhtē hō tō aisē lagtā hai ki yah hamārā yādgār hai  ?

¹¹⁵Whenever you see the memorial images of the Pandavas, do you feel that those are your memorials?

⁹⁸Tō pāṇḍav arthāt sadā majbūt rahnē vālē isliē , pāṇḍavō̃ K|kē śharīr lambē chauṛē dikhātē haĩ , kabhī kamjōr nahī̃ dikhātē .

¹¹⁶Pandavas means those who are always strong, and this is why the bodies of the Pandavas are shown as tall and broad; they are never shown to be weak.

⁹⁹Ātmā bahādur hai , śhaktiśhālī hai , uskē badalē|badlē mē̃ śharīr śhaktiśhālī dikhāyē haĩ .

¹¹⁷The souls are courageous and powerful, but they have instead shown the bodies to be strong.

¹⁰⁰Pāṇḍavō̃ key|kī vijay prasiddh hai .

¹¹⁸The victory of the Pandavas is well known.

¹⁰¹Kaurav akṣhauṇī hōtē bhī hār gayē aur pāṇḍav pañch hōtē bhī jīt gayē .

¹¹⁹Even though there were countless Kauravas, they were defeated, whereas the Pandavas were only five, but they won.

¹⁰²Kyō̃ vijayī banē̃  ?

¹²⁰Why did they win?

¹⁰³Kyōṅki pāṇḍavō̃ kē sāth bāp hai , pāṇḍav śhaktiśhālī haĩ , ādhyātmik śhakti hai isliē , akṣhauṇī kauravō̃ key|kī śhakti unkē āgē kuchh bhī nahī̃ hai  !

¹²¹Because the Father was with the Pandavas, the Pandavas were strong. ¹²²They had spiritual power which was why the power of the unlimited Kauravas was nothing in front of them.

¹⁰⁴Aisē hō nā  ?

¹²³You are like this, are you not?

¹⁰⁵Kōī bhī sāmnē āē , māyā kis bhī rūp mē̃ āyē , tō bhī vah hār khākar jāē , jīt na sakē , iskō kahtē haĩ vijayī pāṇḍav .

¹²⁴Anyone who comes in front of you, no matter in what form Maya comes in front of you, they would go away defeated; they would not be able to conquer you. ¹²⁵This is known as victorious Pandavas.

¹⁰⁶Mātāyē̃ bhī pāṇḍav sēnā mē̃ hō nā .

¹²⁶You mothers are also in the Pandava Army, are you not?

¹⁰⁷Yā ghar mē̃ rahnē vālī hō  ?

¹²⁷Or, are you those who stay at home?

¹⁰⁸Jō kamjōr hōtā hai vah ghar mē̃ chhiptā hai , bahādur maidān mē̃ ātā hai .

¹²⁸Those who are weak hide away in their homes, but those who are courageous go onto the battlefield.

¹⁰⁹Tō kahā̃ rahtī hō , maidān mē̃ yā ghar mē̃  ?

¹²⁹So, where do you stay: on the battlefield or at home?

¹¹⁰Tō sadā is naśhē mē̃ āgē baṛhtē rahō ki ham pāṇḍav sēnā K|kē vijayī pāṇḍav haĩ .

¹³⁰So, constantly continue to move forward with the intoxication that you are the victorious Pandavas of the Pandava Army.

¹¹¹4 . apnē kō bēhad kē nimitt sēvādhārī samajhtē hō  ?

¹³¹4) Do you consider yourselves to be unlimited instrument servers?

¹¹²Bēhad K|kē sēvādhārī arthāt kisī bhī maĩ-pan K|kē va mērē pan key|kī had mē̃ ānē vālē nahī̃ .

¹³²Unlimited servers means those who do not come into any limitations of “I” or “mine”.

¹¹³Bēhad mē̃ na maĩ hai , na mērā hai .

¹³³In the unlimited, there is neither “I”, nor “mine”.

¹¹⁴Sab bāp kā hai , maĩ bhī bāp kā tō sēvā bhī bāp key|kī .

¹³⁴Everything belongs to the Father, I belong to the Father and the service is also of the Father.

¹¹⁵Iskō kahtē haĩ bēhad sēvā .

¹³⁵This is called doing unlimited service.

¹¹⁶Aisē bēhad K|kē sēvādhārī hō yā had mē̃ ā jātē hō  ?

¹³⁶Are you such unlimited servers or do you come into the limited?

¹¹⁷Bēhad K|kē sēvādhārī bēhad kā rājya prāpt kartē haĩ .

¹³⁷Unlimited servers receive the unlimited kingdom.

¹¹⁸Sadā bēhad bāp , bēhad sēvā aur bēhad rājya-bhāgya - yahī smr̥iti mē̃ rakhō tō bēhad key|kī khuśhī rahēgī .

¹³⁸Always have the awareness of the unlimited Father, unlimited service and the unlimited fortune of the kingdom and you will stay happy.

¹¹⁹Had mē̃ khuśhī gāyab hō jātī hai , bēhad mē̃ sadā khuśhī rahēgī .

¹³⁹Happiness disappears in anything limited, whereas there is always happiness in the unlimited.

¹²⁰Achchhā  !

¹⁴⁰Achcha.

¹²¹Vidāī K|kē samay  : abhī tō sēvā K|kē plan bahut achchhē banāyē haĩ .

¹⁴¹At the time of farewell: ¹⁴²You have now made very good plans for doing service.

¹²²Sēvā bhī vāstav mē̃ unnati kā sādhan hai .

¹⁴³In fact, doing service is also a means of making progress.

¹²³Agar sēvā kō sēvā key|kī rīti sē karē̃ tō sēvā lift dētī hai , āgē baṛhānē key|kī .

¹⁴⁴If you do service in the form of service, service gives you a lift to make you progress.

¹²⁴Sirph plain|plane buddhi bankar plan banāyē̃ , jarā bhī kuchh yahā̃-vahā̃ kā mix na hō .

¹⁴⁵Simply make plans with plain intellects and do not mix anything into them, even slightly, from here or there.

¹²⁵Jaisē kōī baṛhiyā chīj banā kar rakhō aur yahā̃-vahā̃ key|kī havā sē kuchh kichṛā paṛ jāē tō kyā hō jāēgā  ?

¹⁴⁶For example, if you made something very good and then just left it lying around so that some rubbish got into it due to the wind, what would happen then?

¹²⁶Tō sambhāl kar rakhtē haĩ nā . ¹²⁷Tō yahā̃-vahā̃ kā kuchh bhī mix nahī̃ hō jāē .

¹⁴⁷So, you carefully look after it, do you not, so that anything from here or there does not get mixed into it.

¹²⁸Aisē sēvā K|kē plan achchhē banātē haĩ .

¹⁴⁸In the same way, you make good plans for service.

¹²⁹Sēvā mē̃ mēhnat , mēhnat nahī̃ lagtī , khuśhī hōtī hai kyōṅki lagna sē kartē haĩ , umaṅg-utsāh bhī achchhā rakhtē haĩ .

¹⁴⁹The hard work in doing service does not feel like hard work; you have happiness, because you do it with love and you also have very good zeal and enthusiasm.

¹³⁰Bāpdādā sēvā kā umaṅg dēkhkar K|kē khuśh bhī hōtē haĩ .

¹⁵⁰BapDada is pleased to see the zeal and enthusiasm.

¹³¹Sirph mix na hō tō jitnē samay mē̃ sēvā huī hai , ussē 4 guṇā hō saktī hai .

¹⁵¹Simply do not allow anything to get mixed into it, then, however long that service has taken, you can do four times as much.

¹³²Plain|plane buddhi fast gati key|kī sēvā kō pratyakṣha dikhāēgī .

¹⁵²A plain intellect will reveal service that is of a fast speed.

¹³³Abhī phir bhī sōchnā paṛtā hai nā ki yah karē̃ , yah na karē̃ , yah tō nahī̃ hōgā , vah tō nahī̃ hōgā  ?

¹⁵³At the moment, you still have to think: Shall we do this or should we not do this? ¹⁵⁴Perhaps this will happen or that will happen.

¹³⁴Lēkin sab ēk buddhi hō jāē̃ - jisnē kiyā vah achchhā , jō kiyā vah achchhā .

¹⁵⁵However, if everyone has the same intellect, whoever did it, that was good and whatever they did was good.

¹³⁵Yah pāṭh pakkā hō jāē tō tīvragati key|kī sēvā ārambh hō jāē .

¹⁵⁶When you make this lesson firm, service at a fast speed will then begin.

¹³⁶Vaisē pahlē sē sēvā key|kī gati tīvr hō rahī hai , baṛh rahī hai , saphaltā bhī mil rahī hai .

¹⁵⁷In fact, the speed of service is now faster than before; it is increasing and you are achieving success.

¹³⁷Lēkin abhī K|kē hisāb sē , viśhva key|kī ātmāō̃ kō sandēśh dēnē K|kē hisāb sē tō abhī kōnē tak pahũchē haĩ .

¹⁵⁸However, in terms of the need of the present time, in terms of giving the message to all souls of the world, you have only just come round the corner.

¹³⁸Kahā̃ sāṛhē pañch sau krōṛ ātmāyē̃ aur kahā̃ sandēśh pahuñchā hōgā tō ēk karōṛ-dō krōṛ tak  !

¹⁵⁹There are five and a half billion souls, and perhaps one or two hundred thousand (one or two crore) souls would have received the message.

¹³⁹Bākī kitnē paṛē haĩ  ?

¹⁶⁰So, how many more are still left?

¹⁴⁰Hā̃ , yah rājdhānī K|kē najdīk vālē pahũch gayē haĩ lēkin chāhiē tō sab .

¹⁶¹Yes, those who are close to the kingdom have already come, but all are needed.

¹⁴¹Varsā tō sabkō dēnā hai chāhē mukti dō , chāhē jīvanmukti dō .

¹⁶²The inheritance has to be given to everyone, whether of liberation or liberation-in-life.

¹⁴²Lēkin dēnā tō sabkō hai , ēk bhī bāp kā bachchā vañchit tō nahī̃ rah jāē .

¹⁶³Everyone has to be given it. ¹⁶⁴Not a single child of the Father must be deprived.

¹⁴³Kaisē bhī bāp K|kē varsē K|kē adhikārī tō bannā hī hai , chāhē kisī bhī vidhi sē sandēśh sunē̃ , iskē liē chāhiē ' tīvragati ' .

¹⁶⁵No matter how, each one has to claim a right to the Father’s inheritance. ¹⁶⁶No matter in what way they hear the Father’s message, a fast speed is needed for that.

¹⁴⁴Yah bhī samay ā rahā hai .

¹⁶⁷That time is also coming.

¹⁴⁵Hōtī jāyēgī .

¹⁶⁸It will continue to happen.

¹⁴⁶Abhī dhīrē-dhīrē sabhī dharm vālē apnī bātō̃ mē̃ mould hō rahē haĩ .

¹⁶⁹Now, those of all religions are gradually being moulded in their own way.

¹⁴⁷Pahlē kaṭṭar rahtē thē , abhī mould hō rahē haĩ .

¹⁷⁰Earlier, they used to be very strict, whereas they are now moulding themselves.

¹⁴⁸Chāhē kriściyan haĩ , chāhē muslim haĩ lēkin bhārat key|kī philosophy kō andar sē regard dētē haĩ kyōṅki bhārat key|kī philosophy mē̃ sab prakār key|kī ramaṇīktā hai .

¹⁷¹Whether they are Christians or Muslims, internally, they give regard to the philosophy of Bharat because there are all types of entertainment in the philosophy of Bharat.

¹⁴⁹Aisē aur dharmō̃ mē̃ nahī̃ hai .

¹⁷²It is not like that in other religions.

¹⁵⁰Kahāniyō̃ key|kī rīti sē , drama key|kī rīti sē bhārat key|kī philosophy kā jis prakār sē varṇan kartē haĩ , vaisē aur dharmō̃ mē̃ kahā̃ bhī nahī̃ hai isliē jō ēkdam kaṭṭar rahē haĩ , vah bhī andar-andar samajhtē haĩ ki bhārat key|kī philosophy , usmē̃ bhī ādi sanātan philosophy cum|kam nahī̃ hai .

¹⁷³The way that the philosophy of Bharat has been shown through stories and drama is not like those of any other religions. ¹⁷⁴This is why those who have been very strict also understand internally that the philosophy of Bharat, and within that, its original, eternal philosophy is no less.

¹⁵¹Vah bhī din ā jāyēṅgē jō sab kahē̃gē ki agar philosophy hai tō ādi sanātan dharm kī hai .

¹⁷⁵The day will also come when everyone will say, “If there is any philosophy, it is of the original, eternal religion.”

¹⁵²Hindū śhabda sē bigaṛtē haĩ lēkin ādi sanātan dharm kō regard dēgē .

¹⁷⁶People get upset with the word “Hindu”, but they will give regard to the original, eternal religion.

¹⁵³God ēk hai tō dharm bhī ēk hai , ham sabkā dharm bhī ēk hai - yah dhīrē-dhīrē ātmā K|kē dharm key|kī taraph ākarṣhit hōtē jāyēṅgē .

¹⁷⁷God is one, and so there is only one religion. ¹⁷⁸The religion of all of us is one and they will gradually be attracted to the religion of souls.

¹⁵⁴Achchhā  !

¹⁷⁹Achcha.

¹⁵⁵Vardān  : manan śhakti dvārā west|waste K|kē wait kō samāpt karnē vālē sadā śhaktiśhālī bhav

¹⁸⁰Blessing: May you become constantly powerful by reducing your weight of waste with churning power.

¹⁵⁶Ātmā par west|waste kā hī wait hai . ¹⁵⁷West|waste saṅkalp , west|waste vāṇī , west|waste karma issē ātmā bhārī hō jātī hai .

¹⁸¹ Souls are carrying the weight of waste: waste thoughts, waste words, waste actions - souls become heavy because of these.

¹⁵⁸Ab is wait kō khatm karō .

¹⁸²Now, reduce this weight.

¹⁵⁹Is wait kō samāpt karnē kē liē sadā sēvā mē̃ busy rahō , manan śhakti kō baṛhāō .

¹⁸³In order to reduce this weight, stay constantly busy doing service and increase your churning power.

¹⁶⁰Manan śhakti sē ātmā śhaktiśhālī ban jāyēgī .

¹⁸⁴Souls will become powerful with churning power.

¹⁶¹Jaisē bhōjan hazam karnē sē khūn bantā hai phir vah śhakti kā kām kartā , aisē manan karnē sē ātmā key|kī śhakti baṛhtī hai .

¹⁸⁵Just as blood is made by digesting your food, and it then works as energy, in the same way, the power of souls increases with their churning.

¹⁶²Slōgan  : jō apnē svabhāv kō saral banā lētē haĩ unkā samay vyarth nahī̃ jātā .

¹⁸⁶Slogan: The time of those who make their nature easy is not wasted.

¹⁸⁷*** Om Shanti ***