रविवार 5 सितंबर 2021 की दैनिक मुरली

⁰05-09-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-03-88 madhuban

⁰ 05/09/21 Madhuban Avyakt BapDada Om Shanti 15/03/88

¹Naī duniyā key|kī taṣhwīr kā ādhār vartamān śhrēṣhṭh brāhmaṇ jīvan

¹The basis of the picture of the new world is the present elevated Brahmin life.

²Āj viśhva rachtā , viśhva key|kī śhrēṣhṭh takdīr banānē vālē bāpdādā apnē śhrēṣhṭh takdīr key|kī taṣhwīr - svarūp bachchō̃ kō dēkh rahē haĩ .

²Today BapDada, the Creator of the world, the One who creates the elevated fortune of the world, is seeing His children who are embodiments of the picture of elevated fortune.

³Āp sabhī brāhmaṇ ātmāyē̃ viśhva key|kī śhrēṣhṭh takdīr key|kī taṣhwīr hō .

³All of you Brahmin souls are pictures of the elevated fortune of the world.

⁴Brāhmaṇ jīvan key|kī taṣhwīr sē bhaviṣhya key|kī śhrēṣhṭh takdīr spaṣhṭ dikhāī dētī hai .

⁴The elevated fortune of the future is clearly visible in the picture of your Brahmin life.

⁵Brāhmaṇ jīvan kā her|har śhrēṣhṭh karma bhaviṣhya śhrēṣhṭh phal kā anubhav karātā hai .

⁵Each elevated action of Brahmin life gives the experience of the elevated fruit of the future.

⁶Brāhmaṇ jīvan kā śhrēṣhṭh saṅkalp bhaviṣhya kā śhrēṣhṭh saṅskār spaṣhṭ kartā hai .

⁶The elevated thoughts of Brahmin life make the future elevated sanskars very clear.

⁷Tō vartamān brāhmaṇ jīvan taṣhwīr hai - bhaviṣhya takdīrvān saṅsār key|kī .

⁷So, the present Brahmin life is the picture of the fortunate world of the future.

⁸Bāp-dādā aisē bhaviṣhya K|kē taṣhwīr bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁸Seeing such children who are the picture of the future BapDada, is pleased.

⁹Taṣhwīr bhī āp hō , bhaviṣhya key|kī takdīr K|kē ādhārmūrt bhī āp hō .

⁹You are the picture, and you are also images of support for the future fortune.

¹⁰Āp śhrēṣhṭh bantē , tab hī duniyā bhī śhrēṣhṭh bantī hai .

¹⁰You become elevated, and it is only then that the world also becomes elevated.

¹¹Āpkī uṛtī kalā kī sthiti tō viśhva key|kī bhī uṛtī kalā hai .

¹¹When you have the flying stage, the world also has the flying stage.

¹²Āp brāhmaṇ ātmāyē̃ samay prati samay jaisī stage sē pās|pass kartē tō viśhva key|kī stages bhī parivartan hōtī rahtī haĩ .

¹²From time to time, as you Brahmin souls pass through the stages, in the same way, the stages of the world also change accordingly.

¹³Āpkī satōpradhān sthiti hai tō viśhva bhī satōpradhān hai , golden aged hai .

¹³When your stage is satopradhan, the world is also satopradhan; it is the golden age.

¹⁴Āp badaltē tō duniyā bhī badal jātī hai .

¹⁴When you change, the world also changes.

¹⁵Itnē ādhārmūrt hō  !

¹⁵You are the images of support to this extent!

¹⁶Vartamān samay bāp kē sāth kitnā śhrēṣhṭh part bajā rahē hō  !

¹⁶At the present time, you are playing such elevated parts with the Father.

¹⁷Sārē kalp K|kē andar sabsē baṛē tē baṛā viśhēṣh part is samay bajā rahē hō  !

¹⁷In the whole cycle, it is only now that you play special, most elevated parts.

¹⁸Bāp K|kē sāth-sāth sahyōgī ban viśhva key|kī her|har ātmā key|kī anēk janmō̃ key|kī āśhāyē̃ pūrṇ kar rahē hō .

¹⁸You become co-operative with the Father and are fulfilling all the desires of all souls for innumerable births.

¹⁹Bāp dvārā her|har ātmā kō mukti vā jīvanmukti kā adhikār prāpt karānē kē nimitt banē huē hō .

¹⁹You have become instruments to give every soul the right to claim liberation and liberation-in-life from the Father.

²⁰Sarv key|kī ichchhāō̃ kō pūrṇ karnē vālē bāp samān ' kāmdhēnu ' hō , kāmanāyē̃ pūrṇ karnē vālē hō .

²⁰You are Kamdhenu, the one who fulfils all desires, the same as the Father. ²¹You are the ones who fulfil all desires.

²¹Aisē her|har ātmā kō ichchhā mātram avidyā key|kī sthiti kā anubhav karātē hō jō ādhākalp anēk janm , na bhakti vālī ātmāō̃ kō , na jīvanmukt avasthā vālī ātmāō̃ kō kōī bhī ichchhā rahtī hai .

²²In this way, you give each soul the experience of the stage of being totally ignorant of desire, so that, for half the cycle, neither do the souls who do bhakti nor do the souls who attain the stage of liberation in life have any desires throughout each birth.

²²Ēk janm key|kī ichchhāyē̃ pūrṇ karānē vālē nahī̃ lēkin anēk janmō̃ kē liē ichchhā mātram avidyā key|kī anubhūti karānē vālē hō .

²³You do not fulfil the desires of just one birth but you give the experience of the stage of being ignorant of desires for innumerable births.

²³Jaisē bāp K|kē sarv bhaṇḍārē , sarv khajānē sadā bharpūr haĩ , aprāpti kā nām niśhān nahī̃ hai  ; aisē bāp samān sadā aur sarv khajānō̃ sē bharpūr hō .

²⁴Just as all of the Father’s treasure-stores and treasures are always overflowing, there is no mention or sign of anything unattained - in the same way, you are always overflowing with all treasures, the same as the Father.

²⁴Brāhmaṇ ātmā arthāt prāptisvarūp ātmā , sampann ātmā .

²⁵A Brahmin soul means one who is an embodiment of all attainments, a soul who is full of everything.

²⁵Jaisē bāp sadā light-house , might house hai  ; aisē brāhmaṇ ātmāyē̃ bhī bāp samān hō , light-house hō isliē her|har ātmā kō apnī mañjil par pahuñchānē kē nimitt hō .

²⁶Just as the Father is always the lighthouse and might-house, in the same way, Brahmin souls are equal to the Father; you are lighthouses. ²⁷This is why you are the instruments to enable all souls to reach their destination.

²⁶Jaisē bāp her|har saṅkalp , her|har bōl , her|har karma sē her|har samay dātā hai , vardātā hai , aisē āp brāhmaṇ ātmāyē̃ bhī dātā hō , master vardātā hō .

²⁸Just as the Father is always the Bestower and the Bestower of Blessings in each thought, in every word and in every action, in the same way, you Brahmin souls are also bestowers and master bestowers of blessings.

²⁷Aisē brāhmaṇ jīvan key|kī taṣhwīr hō  ?

²⁹Is the picture of your Brahmin life like this?

²⁸Kōī bhī taṣhwīr banātē hō tō usmē̃ sabhī viśhēṣhatāyē̃ dikhātē hō nā .

³⁰Whenever you paint a picture of something, you show all its specialities in it, don’t you?

²⁹Aisē vartamān samay key|kī brāhmaṇ jīvan K|kē taṣhwīr key|kī viśhēṣhatāyē̃ apnē mē̃ bhar lī haĩ  ?

³¹In the same way, have you filled yourselves with the specialities of the picture of the present Brahmin life?

³⁰Baṛē tē baṛē chitrakār āp hō jō apnā chitra bhī banā rahē hō .

³²You are the greatest artists of all in that each of you is painting your own picture.

³¹Āpkē chitra bantē hī viśhva kā chitra bantā jā rahā hai .

³³As your picture is being painted, the picture of the world is being painted at the same time.

³²Aisē anubhav kartē hō nā .

³⁴Do you have this experience?

³³Kaī pūchhtē haĩ nā ki naī duniyā mē̃ kyā hōgā  ?

³⁵Some people ask: What will there be in the new world?

³⁴Tō naī duniyā key|kī taṣhwīr hī āp hō .

³⁶You are the picture of the new world.

³⁵Āpkī jīvan sē bhaviṣhya spaṣhṭ hōtā hai .

³⁷The future is becoming clearer through your lives.

³⁶Is samay bhī apnī taṣhwīr mē̃ dēkhō ki sadā aisī taṣhwīr banī hai jō kōī bhī dēkhē tō sadā kē liē prasannchitt hō jāē .

³⁸Look at your present picture and check: Is your picture painted in such a way that whoever sees it becomes satisfied for all time?

³⁷Kōī bhī jarā bhī aśhānti key|kī lahar vālā hō tō āpkī taṣhwīr dēkh aśhānti kō hī bhūl jāē , śhānti key|kī laharō̃ mē̃ laharānē lagē . ³⁸Aprāpti svarūp , prapti key|kī anubhūti svataḥ hī anubhav karē . ³⁹Bhikhārī bankar āyē , bharpūr bankar jāyē .

³⁹It should be such a picture that, seeing your picture, even those who have a slight wave of peacelessness would forget peacelessness and experience waves of peace; a soul who is the embodiment of lack of attainment would automatically experience attainment; someone who comes as a beggar would go away full.

⁴⁰Āpkī muskarātī huī mūrt dēkh man kā vā āṅkhō̃ kā rōnā bhūl jāē̃ , muskarānā sīkh jāē̃ .

⁴⁰Seeing your smiling face they would forget the tears in their minds and eyes and would learn to smile.

⁴¹Āp lōg bhī bāp kō kahtē hō nā ki muskarānā sikhā diyā … tō āpkā kām hī hai rōnā chhuṛānā aur muskarānā sikhānā .

⁴¹You also tell the Father that He taught you how to smile, do you not? ⁴²So, your duty is to stop them crying and to teach them to smile.

⁴²Tō aisī taṣhwīr brāhmaṇ jīvan hai .

⁴³Brahmin life is such a picture.

⁴³Sadā yah smr̥iti mē̃ rakhō ki ham aisē ādhārmūrt haĩ , foundation haĩ .

⁴⁴Always have the awareness: We are such images of support, the foundation.

⁴⁴Vr̥ikṣha K|kē chitra mē̃ dēkhā - brāhmaṇ kahā̃ baiṭhē haĩ  ?

⁴⁵Look at the picture of the tree; where are the Brahmins sitting?

⁴⁵Foundation mē̃ baiṭhē hō nā .

⁴⁶They are sitting at the foundation, are they not?

⁴⁶Brāhmaṇ foundation majbūt hai , tab ādhākalp achal-aḍōl rahtē hō .

⁴⁷The Brahmin foundation is very strong and this is why you remain immovable and unshakeable for half the cycle.

⁴⁷Sādhāraṇ ātmāyē̃ nahī̃ hō , ādhārmūrt hō , foundation hō .

⁴⁸You are not ordinary souls. ⁴⁹You are the images of support, the foundation.

⁴⁸Is samay key|kī āpkī sampūrṇ sthiti satyug key|kī 16 kalā sampūrṇ sthiti kā ādhār hai .

⁵⁰Your perfect stage of the present time is the basis of your stage of 16 celestial degrees in the golden age.

⁴⁹Ab key|kī ēk-mat vahā̃ K|kē ēk rājya K|kē ādhārmūrt hai .

⁵¹The one instruction of the present is the basis of support for the one kingdom there.

⁵⁰Yahā̃ K|kē sarv khajānō̃ key|kī sampannatā - gyān , guṇ , śhaktiyā̃ , sarv khajānē vahā̃ key|kī sampannatā kā ādhār haĩ .

⁵²The fullness of all the treasures of knowledge, virtues and powers of the present is the basis of the fullness there.

⁵¹Yahā̃ key|kī dēh K|kē ākarṣhaṇ sē nyārāpan , vahā̃ K|kē tan key|kī tandarūstī K|kē prāpti kā ādhār hai .

⁵³The detachment from the attraction of the body at the present time is the basis of attaining a healthy body there.

⁵²Aśharīrī-pan key|kī sthiti nirōgī-pan aur lambī āyu K|kē ādhār svarūp hai .

⁵⁴The stage of being bodiless now is the basis of being free from illness and having a long life.

⁵³Yahā̃ key|kī bēphikar , bādśhāhpan key|kī jīvan vahā̃ K|kē her|har ghaṛī K|kē man key|kī mauj key|kī jīvan isī sthiti K|kē prāpti kā ādhār bantī hai .

⁵⁵The life of being a carefree emperor here becomes the basis of attaining the stage where each moment of life is a pleasure; it is pleasure of the mind.

⁵⁴Ēk bāp dūsrā na kōī - yahā̃ key|kī yah akhaṇḍ-aṭal sādhnā vahā̃ akhaṇḍ , aṭal , akhuṭ , nirvighna sādhanō̃ key|kī prāpti kā ādhār bantī hai .

⁵⁶The constant, unshakeable, spiritual endeavour of belonging to the one Father and no one else becomes the basis for the attainment of facilities that are constant, limitless, unending and obstacle-free.

⁵⁵Yahā̃ kā chhōṭā-sā saṅsār bāpdādā vā māt-pitā aur bahan-bhāī , vahā̃ K|kē chhōṭē saṅsār kā ādhār bantā hai .

⁵⁷The small family of the present time, that is, of BapDada, the mother and father, and the brothers and sisters, this small family, becomes the basis of a small family there.

⁵⁶Yahā̃ ēk māt-pitā K|kē sambandh K|kē saṅskār vahā̃ bhī ēk hī viśhva K|kē viśhva-mahārājan vā viśv-mahārānī kō māt-pitā K|kē rūp mē̃ anubhav kartē haĩ .

⁵⁸The sanskar of the relationship with the one Mother and Father here makes you experience the world emperor and world empress of the one future kingdom as the mother and father.

⁵⁷Yahā̃ K|kē snēh-bharē parivār kā sambandh , vahā̃ bhī chāhē rājā aur prajā bantē lēkin prajā bhī apnē kō parivār samajhtī hai , snēh key|kī samīpatā parivār kī rahtī hai .

⁵⁹Here there is the relationship of a family full of love; there, no matter whether one is a king or a subject, even a subject considers himself to be part of the family. ⁶⁰Within the family, there is the closeness of love.

⁵⁸Chāhē martabē rahtē haĩ lēkin snēh K|kē martabē haĩ , saṅkōch aur bhay K|kē nahī̃ .

⁶¹Although each one has a different status, the status is of love, not of hesitation or fear.

⁵⁹Tō bhaviṣhya key|kī taṣhwīr āp hō nā .

⁶²So, you are the picture of the future, are you not?

⁶⁰Yah sab bātē̃ apnī taṣhwīr mē̃ check karō - kahā̃ tak śhrēṣhṭh taṣhwīr ban karkē taiyār huī hai ki abhī tak rēkhāyē̃ khīñch rahē hō  ?

⁶³Check all these things in your picture. ⁶⁴To what extent is the elevated picture ready? ⁶⁵Or, are you still drawing lines?

⁶¹Hōśhiyār artist hō nā .

⁶⁶You are clever artists, are you not?

⁶²Bāpdādā yahī dēkhtē rahtē haĩ ki har ēk nē kahā̃ tak taṣhwīr taiyār kī hai  ?

⁶⁷BapDada continues to see to what extent each of you has completed your picture.

⁶³Dūsrē kō ulhanā tō dē nahī̃ saktē ki isnē yah ṭhīk nahī̃ kiyā , isliē aisē huā .

⁶⁸You cannot complain about anyone else - that he hasn’t painted this well and that this is why it is like this.

⁶⁴Apnī taṣhwīr āpēhī banānī hai .

⁶⁹You have to paint your own picture.

⁶⁵Aur chījē̃ tō sab bāpdādā sē mil rahī haĩ , usmē̃ tō kamī nahī̃ hai nā .

⁷⁰You are also receiving the materials from BapDada. ⁷¹There is nothing lacking in those, is there?

⁶⁶Yahā̃ bhī khēl sikhātē hō nā jismē̃ chīzē̃ kharīdakar phir banātē hō .

⁷²Here, too, you teach the game of buying materials and using them for building.

⁶⁷Banānē vālē kē ūpar hōtā hai , jitnā chāhē utnā lō|low .

⁷³Everything depends on the one who is building it; he can take as much as he wants.

⁶⁸Lēnē vālē sirph lē sakē̃ .

⁷⁴It depends on the one taking it being able to take it.

⁶⁹Bākī khulā bājār hai , bāpdādā yah hisāb nahī̃ rakhtā ki dō lēnā hai yā chār lēnā hai .

⁷⁵It is an open market. ⁷⁶BapDada is not counting whether you have to take two or four.

⁷⁰Sabsē baṛhiyā taṣhwīr banāī hai nā .

⁷⁷So, each one of you has painted a most beautiful picture, have you not?

⁷¹Sadā apnē kō aisē samjhō ki ham hī bhaviṣhya K|kē takdīr key|kī taṣhwīr haĩ .

⁷⁸Always think that you are the picture of the future fortune.

⁷²Aisē samajhkar her|har kadam uṭhāō .

⁷⁹Take every step in this awareness.

⁷³Snēhī hōnē K|kē kāraṇ sahyōgī bhī hō aur sahyōgī hōnē K|kē kāraṇ bāp kā sahyōg her|har ātmā kō hai .

⁸⁰Because you are loving, you are also co-operative, and because you are co-operative, every soul receives the Father’s co-operation.

⁷⁴Aisē nahī̃ ki kuchh ātmāō̃ kō jyādā sahyōg hai aur kinhō̃ kō cum|kam hai , nahī̃ .

⁸¹It isn't that some souls receive more co-operation and others receive less co-operation; no.

⁷⁵Bāp kā sahyōg her|har ātmā kē prati ēk K|kē return mē̃ padamguṇā hai hī .

⁸²For the return of one, BapDada gives a multimillion fold return of co-operation to each soul.

⁷⁶Jō bhī sahyōgī ātmāyē̃ hō , un sabkō bāp kā sahyōg sadā hī prāpt hai aur jab tak hai , tab tak hai hī hai .

⁸³All the souls who are co-operative always receive the Father’s co-operation and they will continue to receive it while He is here.

⁷⁷Jab bāp kā sahyōg hai tō her|har kārya huā hī paṛā hai .

⁸⁴Since you have the Father’s co-operation, every task is already accomplished.

⁷⁸Aisē anubhav kartē bhī hō aur kartē chalō .

⁸⁵You experience this and continue to experience it as you move along.

⁷⁹Kōī muśhkil nahī̃ kyōṅki bhāgyavidhātā dvārā bhāgya key|kī prāpti kā ādhār hai .

⁸⁶Nothing is difficult because they basis is your attainment is the fortune received from the Bestower of Fortune.

⁸⁰Jahā̃ bhāgya hōtā , vardān hōtā vahā̃ muśhkil hōtā hī nahī̃ .

⁸⁷Where there are fortune and blessings, nothing is difficult.

⁸¹Jiskī bahut achchhī taṣhwīr hōtī hai , tō jarūr first number āyēgā .

⁸⁸Those who have painted a very good picture will definitely claim the first number.

⁸²Tō sabhī first division mē̃ tō ānē vālē hō nā .

⁸⁹So, all of you are the ones who are going to be part of the first division, are you not?

⁸³Number first ēk āyēgā lēkin first division tō hai nā .

⁹⁰There will only be one first number, but there will be many in the first division, will there not?

⁸⁴Tō kismē̃ ānā hai  ?

⁹¹So, what do you want to come in?

⁸⁵First division sabkē liē hai .

⁹²The first division is for everyone.

⁸⁶Kuchh kar lēnā achchhā hai .

⁹³It is good to do something and claim that.

⁸⁷Bāpdādā tō sabkō chance dē rahē haĩ - chāhē bhāratvāsī hō̃ vā double vidēśhī hō̃ kyōṅki abhī result out tō huī nahī̃ hai .

⁹⁴BapDada is giving everyone a chance, whether they are Bharatwasis or double foreigners, because, as yet, the result has not been out.

⁸⁸Kabhī achchhē-achchhē result out K|kē pahlē hī out hō jātē haĩ , tō yah jagah mil jāyēgī nā isliē jō bhī lēnē chāhō , abhī chance hai .

⁹⁵Sometimes, good ones come out before the result is out, and so you can take their places, can you not? ⁹⁶This is why you still have a chance for whatever you want to take.

⁸⁹Phir board lagā dētē haĩ nā ki abhī jagah nahī̃ hai .

⁹⁷There will then be a board put up, saying, "There is no place.

⁹⁰Yah seat full hō jāyēṅgī , isliē khūb uṛō .

⁹⁸All seats are full." ⁹⁹So, fly very high.

⁹¹Dauṛō nahī̃ lēkin uṛō .

¹⁰⁰Don't run, fly.

⁹²Dauṛnē vālē tō nīchē rah jāyēṅgē , uṛnē vālē uṛ jāyēṅgē , uṛtē chalō aur uṛātē chalō .

¹⁰¹Those who run will be left down below, whereas the ones who fly will go high. ¹⁰²So, keep flying and inspire others to fly.

⁹³Achchhā  !

¹⁰³Achcha.

⁹⁴Chārō̃ ōr K|kē sarv śhrēṣhṭh takdīr key|kī śhrēṣhṭh taṣhwīr svarūp mahān ātmāō̃ kō , sadā svayã kō viśhva K|kē ādhārmūrt anubhav karnē vālī ātmāō̃ kō , sadā apnē kō prāpti svarūp anubhūtiyō̃ dvārā aurō̃ kō bhī prāpti svarūp anubhav karānē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē snēh aur sahyōg K|kē padmaguṇā adhikār prāpt karnē vālī pūjya brāhmaṇ sō dēv ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁴To all the great souls in all four directions who are the elevated picture of elevated fortune, to the souls who constantly experience themselves to be images of support for the world, to the elevated souls who constantly, through their own experience of being embodiments of attainment, give others the experience of being embodiments of attainment, to the worthy of worship Brahmins who are to become deity souls and who have a right to claim multi-million-fold love and co-operation from the Father, BapDada’s love, remembrance and namaste.

⁹⁵Personal mulākāt

¹⁰⁵Personal group meeting:

⁹⁶Bāp kā hāth sadā mastak par hai hī - aisā anubhav kartē hō  ?

¹⁰⁶Do you have the experience of the Father’s hand being constantly over your head?

⁹⁷Śhrēṣhṭh mat hī śhrēṣhṭh hāth hai .

¹⁰⁷Elevated directions are the elevated hand.

⁹⁸Tō jahā̃ her|har kadam mē̃ bāp kā hāth arthāt śhrēṣhṭh mat hai , vahā̃ śhrēṣhṭh mat sē śhrēṣhṭh kārya svataḥ hī hōtā hai .

¹⁰⁸So, when you have the Father’s hand at every step, that is, when you have elevated directions, then, because of those elevated directions, elevated tasks automatically take place.

⁹⁹Sadā hāth key|kī smr̥iti sē samarth ban āgē baṛhātē chalō .

¹⁰⁹By having the constant awareness of the hand, become powerful and continue to move forward.

¹⁰⁰Bāp kā hāth sadā hī āgē baṛhānē kā anubhav sahaj karātā hai isliē is śhrēṣhṭh bhāgya kō her|har kārya mē̃ smr̥iti mē̃ rakh āgē baṛhtē rahō .

¹¹⁰The Father’s hand constantly and easily gives you the experience of moving forward. ¹¹¹Therefore, keep the awareness of this elevated fortune with you in every task and continue to move forward.

¹⁰¹Sadā hāth hai , sadā jīt hai .

¹¹²You constantly have the hand, and you have constant victory.

¹⁰²Praśhna  : sahajyōgī sadā rahē̃ , uskī sahaj vidhi kaun see|sī|C hai  ?

¹¹³Question: What is the easy way to be a constantly easy yogi?

¹⁰³Uttar  : bāp hī saṅsār hai - is smr̥iti mē̃ rahō tō sahajyōgī ban jāyēṅgē kyōṅki sārā din saṅsār mē̃ hī buddhi jātī hai .

¹¹⁴Answer: “The Father is my world.” ¹¹⁵Have this awareness and you will become an easy yogi, because, throughout the day, your intellect is pulled to the world.

¹⁰⁴Jab bāp hī saṅsār hai tō buddhi kahā̃ jāyēgī  ?

¹¹⁶When the Father is your world, where would your intellect go?

¹⁰⁵Saṅsār mē̃ hī jāēgī nā , jaṅgal mē̃ tō nahī̃ jāēgī .

¹¹⁷It will go to the world, it would not go into the jungle.

¹⁰⁶Tō jab bāp hī saṅsār hō gayā tō sahajyōgī ban jāyēṅgē .

¹¹⁸So, since the Father is your world, you will become an easy yogi.

¹⁰⁷Nahī̃ tō mēhnat karnī paḍēgī - yahā̃ sē buddhi haṭāō , vahā̃ sē juṛāō .

¹¹⁹Otherwise, you have to make effort to remove your intellect from here and connect it there.

¹⁰⁸Sadā bāp K|kē snēh mē̃ samāē rahō tō vah bhūl nahī̃ saktā .

¹²⁰Always stay merged in the Father’s love and He cannot then be forgotten.

¹⁰⁹Achchhā  !

¹²¹Achcha.

¹¹⁰Avyakt bāpdādā sē double vidēśhī bhāī bahinō̃ key|kī mulākāt

¹²²Avyakt BapDada meeting double-foreign brothers and sisters.

¹¹¹Double vidēśhiyō̃ mē̃ sēvā kā umaṅg achchhā hai , isliē vr̥iddhi bhī achchhī kar rahē hō .

¹²³Double foreigners have very good enthusiasm for doing service and this is why you are progressing well.

¹¹²Vidēś-sēvā mē̃ 14 varṣh mē̃ vr̥iddhi achchhī kī hai .

¹²⁴The foreign lands have progressed well in service in 14 years.

¹¹³Laukik aur alaukik - double kārya kartē āgē baṛh rahē haĩ .

¹²⁵You are moving forward while doing double work – lokik and alokik.

¹¹⁴Double kārya mē̃ samay bhī lagātē hō aur buddhi key|kī , śharīr key|kī śhakti bhī lagātē hō .

¹²⁶You use your time for the double work and also use your intellect and physical energy.

¹¹⁵Yah bhī buddhi key|kī kamāl hai .

¹²⁷This is also a wonder of the intellect.

¹¹⁶Laukik kārya kartē sēvā mē̃ āgē baṛhnā - yah bhī himmat kā kām hai .

¹²⁸To move forward in doing service while doing your lokik work is an act of courage.

¹¹⁷Aisē himmat vālē bachchō̃ kā bāpdādā sadā her|har kārya mē̃ madadgār hai .

¹²⁹BapDada always helps such courageous children in every task.

¹¹⁸Jitnā himmat utnā padamguṇā bāp madadgār hai hī .

¹³⁰The more courage you have, you accordingly receive multi-million-fold help from the Father.

¹¹⁹Lēkin dōnō̃ part bajātē unnati kō prāpt kar rahē hō - yah dēkh bāpdādā sadā bachchō̃ par harṣhit hōtē haĩ .

¹³¹However, you are progressing well while playing both your parts. ¹³²BapDada is pleased to see this in the children.

¹²⁰Māyā sē tō mukt hō nā  ?

¹³³You are free from Maya, are you not?

¹²¹Jab yōgyukt haĩ tō svataḥ hī māyā sē mukt haĩ .

¹³⁴When you are yogyukt, you are automatically free from Maya.

¹²²Yōgyukt nahī̃ tō māyā sē mukt bhī nahī̃ .

¹³⁵If you are not yogyukt, you are not free from Maya.

¹²³Māyā kō bhī brāhmaṇ ātmāyē̃ pyārī lagtī haĩ .

¹³⁶Maya, too, loves Brahmin souls.

¹²⁴Jō pahalvān hōtā hai , unkō pahalvān sē hī majā ātā hai .

¹³⁷Those who are strong enjoy themselves with others who are strong.

¹²⁵Māyā bhī śhaktiśhālī hai .

¹³⁸Maya is powerful.

¹²⁶Āp bhī sarvśhaktivān hō , tō māyā kō sarvśhaktivān kē sāth khēl karnā achchhā lagtā hai .

¹³⁹You, too, are powerful and so Maya enjoys playing with those who are powerful.

¹²⁷Ab tō jān gayē hō nā māyā kō achchhī tarah sē ki kabhī-kabhī nayē rūp sē ā jātī hai .

¹⁴⁰You now know Maya very well and how she sometimes comes in new forms.

¹²⁸Knowledgeful kā arth|earth hī hai bāp kō bhī jānnā , rachnā kō bhī jānnā aur māyā kō bhī jānnā .

¹⁴¹Knowledge-full means to know the Father, the creation and also Maya.

¹²⁹Agar rachayitā aur rachnā kō jān liyā aur māyā kō nahī̃ jānā tō knowledgeful nahī̃ ṭhaharē .

¹⁴²If you know the Creator and the creation but you don’t know Maya, you cannot be knowledge-full.

¹³⁰Kabhī bhī kisī bhī bāt mē̃ chāhē tan kamjōr bhī hō yā kārya kā jyādā bōjh bhī hō lēkin man sē kabhī bhī thaknā nahī̃ .

¹⁴³At any time, in any situation, even if your body is weak or there is a greater burden in your task, never get tired in your mind.

¹³¹Tan key|kī thakāvaṭ man K|kē khuśhī sē samāpt hō jātī hai .

¹⁴⁴Tiredness of the body can be finished with happiness of the mind.

¹³²Lēkin man key|kī thakāvaṭ śharīr key|kī thakāvaṭ kō bhī baṛhā dētī hai .

¹⁴⁵However, tiredness of the mind will even increase tiredness of the body.

¹³³Man kabhī thaknā nahī̃ chāhiē .

¹⁴⁶Never let your mind get tired.

¹³⁴Jab thak jāō tō second mē̃ bāp K|kē vatan mē̃ ā jāō .

¹⁴⁷When you get tired, then come to the Father’s world in a second.

¹³⁵Agar man kō thakānē K|kē ādi hōṅgē tō brāhmaṇ jīvan K|kē umaṅg-utsāh kā jō anubhav hōnā chāhiē , vah nahī̃ hōgā .

¹⁴⁸If you are used to your mind getting tired, then you won’t be able to experience the zeal and enthusiasm of Brahmin life that you should.

¹³⁶Chal tō rahē haĩ lēkin chalānē vālā chalā rahā hai - aisē anubhav nahī̃ hōgā .

¹⁴⁹You are moving along, but you won’t experience the One who is moving everyone, making you move.

¹³⁷Mēhnat sē chal rahē haĩ tō jab mēhnat anubhav hōgī tō thakāvaṭ bhī hōgī .

¹⁵⁰It will be as though you are moving along with a lot of hard work, and when you experience something to be hard work, there will be tiredness.

¹³⁸Isliē hamēśhā samjhō - ' karāvanhār karā rahā hai , chalānē vālā chalā rahā hai .

¹⁵¹So, always think: “Karavanhar is making me act, the One who is making everyone move is making me move.”

¹³⁹Samay , śhakti - dōnō̃ K|kē pramāṇ sēvā kartē chalō .

¹⁵²Continue to do service according to both your time and energy.

¹⁴⁰Sēvā kabhī rah nahī̃ saktī , āj nahī̃ tō kal hōnī hī hai .

¹⁵³Service can never wait - if not today, then tomorrow, it will happen.

¹⁴¹Agar sachchē dil sē , dil K|kē snēh sē jitnī sēvā kar saktē hō utnī kartē hō tō bāpdādā kabhī ulhanā nahī̃ dēgē ki itnā kām kiyā , itnā nahī̃ kiyā .

¹⁵⁴If you are serving as much as you can with your heart and with love in your heart, BapDada would never complain that you did this much but you didn’t do that much.

¹⁴²Śhābās milēgī .

¹⁵⁵You will receive a “Well done!”

¹⁴³Samay pramāṇ , śhakti pramāṇ sachchī dil sē sēvā kartē hō tō sachchē dil par sāhēb rājī haĩ . ¹⁴⁴Jō āpkā kārya rah bhī jāyēgā tō bāp kahā̃ na kahā̃ sē pūrā karāyēgā .

¹⁵⁶When you serve according to the time and your energy with a true heart, then the Lord is pleased with an honest heart, and whatever task of yours still remains, BapDada will somehow enable that to be done.

¹⁴⁵Jō sēvā jis samay mē̃ hōnī hai vah hōkar hī rahēgī , rah nahī̃ saktī .

¹⁵⁷Whatever service has to be done at a particular time, it will definitely be done, it will not be left out.

¹⁴⁶Kisī na kisī ātmā kō touch kar bāpdādā apnē bachchō̃ K|kē sahyōgī banāyēṅgē .

¹⁵⁸BapDada will touch one soul or other and make that soul co-operative with His children.

¹⁴⁷Yōgī bachchō̃ kō sab prakār kā sahyōg samay par miltā hī hai . ¹⁴⁸Lēkin kiskō milēgā  ?

¹⁵⁹Yogi children receive all types of co-operation at the appropriate time, but who will receive co-operation?

¹⁴⁹Sachchē dil vālē sachchē sēvādhārī kō .

¹⁶⁰The truly serviceable ones with true hearts.

¹⁵⁰Tō sabhī sachchē sēvādhārī bachchē hō  ?

¹⁶¹So, are all of you children serviceable?

¹⁵¹Sāhēb rāzī hai hamārē ūpar - aisā anubhav kartē hō nā .

¹⁶²The Lord is pleased with us: you experience this, do you not?

¹⁵²Achchhā  !

¹⁶³Achcha.

¹⁵³Vardān  : ēk bāp K|kē lav|love mē̃ lavlīn rah sadā chaṛhtī kalā kā anubhav karnē vālē saphaltāmūrt bhav

¹⁶⁴Blessing: May you remain merged in love for the one Father, constantly experiencing the stage of ascent and become an embodiment of success.

¹⁵⁴Sēvā mē̃ vā svayã key|kī chaṛhtī kalā mē̃ saphaltā kā mukhya ādhār hai - ēk bāp sē aṭūṭ pyār .

¹⁶⁵ The main basis of success in service and your stage of ascent is to have unbroken love for the Father.

¹⁵⁵Bāp K|kē sivāē aur kuchh dikhāī na dē . ¹⁵⁶Saṅkalp mē̃ bhī bābā , bōl mē̃ bhī bābā , karma mē̃ bhī bāp kā sāth .

¹⁶⁶Do not let yourself see anything except the one Father: Baba in your thoughts, Baba in your words and Baba’s company in your actions too.

¹⁵⁷Aisī lavlīn ātmā ēk śhabda bhī bōltī hai tō uskē snēh K|kē bōl dūsrī ātmā kō bhī snēh mē̃ bāndh dētē haĩ .

¹⁶⁷When a soul merged in love says even one word, then the words of love tie other souls in the bond of love too.

¹⁵⁸Aisī lavlīn ātmā kā ēk bābā śhabda hī jādū kā kām kartā hai .

¹⁶⁸The one word “Baba” from such souls merged in love works like magic.

¹⁵⁹Vah rūhānī jādūgar ban jātī hai .

¹⁶⁹They become spiritual magicians.

¹⁶⁰Slōgan  : yōgī tū ātmā vah hai jō antarmukhī ban light might rūp mē̃ sthit rahtā hai .

¹⁷⁰Slogan: A yogi soul is one who is introverted and stable in the form of light and might.

¹⁷¹*** Om Shanti ***