बुधवार 8 सितंबर 2021 की दैनिक मुरली

⁰08-09-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/09/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē sē baṛō̃ kā regard rakhnā yah bhī daivīguṇ hai , jō hōśhiyār achchhā samjhānē vālē haĩ , unkō follow karnā hai ' '

¹Essence: Sweet children, it is a divine virtue to give regard to those who are senior to you. ²Follow those who are clever and who explain very well.

²Praśhna  : satyug mē̃ kōī bhī bhakti key|kī rasam-rivāj nahī̃ hōtī hai - kyō̃  ?

³Question: Why are there no customs or systems of devotion in the golden age?

³Uttar  : kyōṅki gyān kā sāgar bāp gyān dēkar sadgati mē̃ bhēj dētē haĩ .

⁴Answer: Because the Father, the Ocean of Knowledge, gives you knowledge and sends you into salvation.

⁴Bhakti kā phal mil jātā hai .

⁵You receive the fruit of your devotion.

⁵Gyān milnē sē bhakti kā jaisē divorce hō jātā .

⁶When you receive knowledge, you become divorced from devotion.

⁶Jab hai hī gyān kī prālabdha kā samay tō bhakti , tap dān puṇya karnē key|kī jarūrat hī kyā  !

⁷Since that is the time for the reward of knowledge, what need would there be for devotion, tapasya, donations or charity etc.

⁷Vahā̃ yah kōī bhī rasam hō nahī̃ saktī .

⁸None of those customs can remain there.

⁸Ōm śhānti .

⁹Om shanti.

⁹Patit-pāvan śhiv bhagvānuvāch .

¹⁰The Purifier, God Shiva, speaks.

¹⁰Ab bāp baiṭh bachchō̃ kō gyān sunātē haĩ .

¹¹The Father sits here and gives knowledge to you children.

¹¹Bachchō̃ kō samjhāyā gayā hai jab maĩ yahā̃ ātā hū̃ tō patitō̃ kō pāvan banānē kē liē gyān sunātā hū̃ aur kōī yah gyān sikhlā na sakē .

¹²It is explained to you children that when I come here, I speak knowledge to make impure ones pure. ¹³No one else can teach you this knowledge.

¹²Vah bhī bhakti hī sikhlātē haĩ .

¹⁴They only teach devotion.

¹³Gyān sirph tum bachchē hī sīkhtē hō jō tum apnē kō brahmākumār-kumāriyā̃ samajhtē hō .

¹⁵Only the children who consider themselves to be Brahma Kumars and Kumaris study this knowledge.

¹⁴Dēlvāṛā mandir tumhārē sāmnē khaṛā hai .

¹⁶The Dilwala Temple is in front of you.

¹⁵Vahā̃ bhī rājyōg key|kī tapasyā mē̃ baiṭhē haĩ .

¹⁷There, too, you are sitting in Raj Yoga tapasya.

¹⁶Jagat ambā bhī hai , prajāpitā bhī hai .

¹⁸There is Jagadamba, the World Mother, and also Prajapita, the Father of People.

¹⁷Kumārī kanyā , adhar kumārī bhī hai .

¹⁹There are kumaris and half-kumaris.

¹⁸Bāp rājyōg sikhlā rahē haĩ .

²⁰The Father is teaching you Raja Yoga.

¹⁹Ūpar mē̃ rājāī K|kē chitra bhī khaṛē haĩ .

²¹The picture of the kingdom is above (heaven on the ceiling).

²⁰Bāp kōī bhakti nahī̃ sikhlātē haĩ .

²²The Father doesn't teach you devotion.

²¹Bhakti hī unkī kartē haĩ jō sikhlākar gayē haĩ .

²³You only perform devotion of the One who taught you and then departed.

²²Parantu unkō patā nahī̃ hai ki kaun rājyōg sikhlāē rājāī sthāpan karkē gayē haĩ .

²⁴However, people don’t know who taught you Raja Yoga and established the kingdom and then departed.

²³Tum bachchē abhī jāntē hō bhakti alag chīz hai , gyān alag chīz hai .

²⁵You children now know that devotion is a separate thing from knowledge.

²⁴Gyān sunānē vālā hai hī ēk aur kōī sunā na sakē .

²⁶Only the One can speak knowledge; no one else can do this.

²⁵Gyān kā sāgar ēk hī hai .

²⁷There is only one Ocean of Knowledge.

²⁶Vahī ākar gyān sē patitō̃ kō pāvan banātē haĩ .

²⁸Only He comes and makes impure ones pure with knowledge.

²⁷Aur jō bhī satsaṅg haĩ unmē̃ kōī bhī gyān nahī̃ sikhlā saktē .

²⁹No one in any of the other spiritual gatherings can teach knowledge.

²⁸Bhal apnē kō śhrī śhrī 108 jagatgurū , bhagvān bhī kahtē haĩ parantu aisē kōī nahī̃ kahtē ki maĩ sabkā parampitā gyān kā sāgar hū̃ , unkō kōī parampitā tō kahtē hī nahī̃ .

³⁰Although they have themselves called Shri Shri 108 Jagadguru or God, not one of them could say that he is the Supreme Father of all, the Supreme Soul, the Ocean of Knowledge.

²⁹Yah tō jāntē hī haĩ ki parampitā patit-pāvan hai .

³¹No one calls any of them the Supreme Father.

³⁰Yah points buddhi mē̃ achchhī rīti rakhnī hai .

³²You know that the Supreme Father is the Purifier.

³¹Manuṣhya kahtē haĩ yah brahmākumāriyā̃ tō bhakti kō divorce dētī haĩ .

³³Keep these points in your intellects very well. ³⁴People say that you Brahma Kumaris divorce devotion.

³²Lēkin jab gyān miltā hai tō bhakti kō divorce dēnā hī hai .

³⁵However, when you receive knowledge, you do have to divorce devotion.

³³Aisē nahī̃ jab bhakti mē̃ jātē haĩ tō us samay yah mālūm paṛtā hai ki ham gyān kō divorce dētē haĩ .

³⁶It isn't that when you go into devotion, you are aware that you are divorcing knowledge.

³⁴Nahī̃ , vah tō automatically rāvaṇ rājya mē̃ ā jātē haĩ .

³⁷No, you automatically go into the kingdom of Ravan.

³⁵Abhī tumkō samajh milī hai ki bābā hamkō rājyōg sikhlā rahē haĩ .

³⁸You have received the understanding that Baba is now teaching you Raja Yoga.

³⁶Rājyōg kā gyān hai , inkō bhakti nahī̃ kahē̃gē .

³⁹Raja Yoga is knowledge, it cannot be called devotion.

³⁷Bhagvān gyān kā sāgar hai , vah kabhī bhakti nahī̃ sikhlāyēṅgē .

⁴⁰God is the Ocean of Knowledge. ⁴¹He never teaches devotion.

³⁸Bhakti kā phal hai hī gyān . ³⁹Gyān sē hōtī hai sadgati .

⁴²The fruit of devotion is knowledge and through knowledge there is salvation.

⁴⁰Kaliyug K|kē ant mē̃ sab duḥkhī haĩ isliē is purānī duniyā kō duḥkhdhām kahā jātā hai .

⁴³All are unhappy at the end of the iron age. ⁴⁴This is why this old world is called the land of sorrow.

⁴¹In bātō̃ kō abhī tum samajhtē hō .

⁴⁵You understand these things now.

⁴²Bāp āyā huā hai bhakti kā phal arthāt sadgati dēnē .

⁴⁶The Father has come to grant you the fruit of your devotion, that is, to grant you salvation.

⁴³Rājyōg sikhlā rahē haĩ .

⁴⁷He is teaching you Raja Yoga.

⁴⁴Yah hai purānī duniyā , jiskā vināśh hōnā hai .

⁴⁸This is the old world and it has to be destroyed.

⁴⁵Hamkō rājāī chāhiē naī duniyā mē̃ .

⁴⁹We want a kingdom in the new world.

⁴⁶Yah rājyōg kā gyān hai .

⁵⁰This is the knowledge of Raja Yoga.

⁴⁷Gyān sikhlānē vālā ēk hī parampitā paramātmā śhiv hai .

⁵¹Only the one Supreme Father, the Supreme Soul, Shiva, can teach knowledge.

⁴⁸Unkō hī gyān sāgar kahā jātā hai , kr̥iṣhṇa kō nahī̃ .

⁵²He, and not Krishna, is called the Ocean of Knowledge.

⁴⁹Kr̥iṣhṇa key|kī mahimā hī alag hai .

⁵³The praise of Krishna is separate.

⁵⁰Jarūr āgē janm mē̃ aisā kartavya kiyā hai jō prince banā hai .

⁵⁴He definitely performed such actions in his previous birth. ⁵⁵That was why he became a prince.

⁵¹Abhī tum jāntē hō ham rājyōg kā gyān lē naī duniyā mē̃ svarg kā prince-princess banē̃gē .

⁵⁶You now know you are receiving the knowledge of Raja Yoga and that you will then become princes and princesses of heaven in the new world.

⁵²Svarg kō sadgati , nark kō durgati kahā jātā hai .

⁵⁷Heaven is salvation, whereas hell is degradation.

⁵³Ham apnē liē rājya sthāpan kar rahē haĩ .

⁵⁸We are establishing a kingdom for ourselves.

⁵⁴Bākī jō yah gyān nahī̃ lē̃gē , pāvan nahī̃ banē̃gē tō rājdhānī mē̃ ā nahī̃ sakē̃gē kyōṅki satyug mē̃ bahut thōṛē hōgē .

⁵⁹Those who don't take this knowledge and don't become pure will not go into the kingdom because there will be very few people in the golden age.

⁵⁵Kaliyug ant mē̃ jō itnē anēk manuṣhya haĩ , vah jarūr muktidhām mē̃ hōṅgē .

⁶⁰All the many people that exist at the end of the iron age would surely be in the land of liberation.

⁵⁶Gum nahī̃ hō jātē haĩ , sab ghar chalē jātē haĩ .

⁶¹They don't disappear, but they all go back home.

⁵⁷Abhī tō bachchō̃ kō ghar yād rahtā hai ki ab 84 janmō̃ kā chakra pūrā hōtā hai . ⁵⁸Nāṭak pūrā hōtā hai .

⁶²You children now remember your home because the cycle of 84 births is now coming to an end; the play is coming to an end.

⁵⁹Anēk bār chakra lagāyā hai .

⁶³You have been around the cycle many times.

⁶⁰Yah tum brāhmaṇ bachchē hī jāntē hō .

⁶⁴Only you Brahmin children know this.

⁶¹Brāhmaṇ tō bantē jātē haĩ .

⁶⁵Brahmins continue to be created.

⁶²16108 key|kī mālā hai . ⁶³Satyug mē̃ tō bahut nahī̃ hōṅgē .

⁶⁶There is the rosary of 16,108. In the golden age, there won't be many people.

⁶⁴Satyug kā model rūp bhī dikhlātē haĩ nā .

⁶⁷A model of the golden age is shown.

⁶⁵Baṛī chīz kā model chhōṭā hōtā hai . ⁶⁶Jaisē sōnē key|kī dvārikā dikhlātē haĩ .

⁶⁸A small model is created of something big, just as they show the golden Dwaraka (City in Gujarat).

⁶⁷Kahā jātā hai - dvārikā mē̃ kr̥iṣhṇa kā rājya thā .

⁶⁹It is said that there used to be the kingdom of Krishna in Dwaraka.

⁶⁸Ab dvārikā mē̃ kahē̃gē vā dēhlī mē̃ kahē̃gē  ?

⁷⁰Would you say that it was in Dwaraka or in Delhi?

⁶⁹Jamunā kā kaṇṭhā tō yahā̃ dēhlī mē̃ hai .

⁷¹The banks of the River Jamuna are here in Delhi.

⁷⁰Vahā̃ tō sāgar hai .

⁷²There, there is the ocean.

⁷¹Yah tō bachchē samajhtē haĩ jamunā kā kaṇṭhā thā capital .

⁷³You children understand that the capital was on the banks of River Jamuna.

⁷²Dvārikā capital nahī̃ hai .

⁷⁴Dwaraka was not the capital.

⁷³Dēhlī maśhhūr hai .

⁷⁵Delhi is very well known.

⁷⁴Jamunā nadī bhī chāhiē . ⁷⁵Jamunā key|kī mahimā hai .

⁷⁶The River Jamuna that is praised also has to be there.

⁷⁶Paristān dēhlī kō hī kahā jātā hai .

⁷⁷Delhi is called Paristhan, the land of angels.

⁷⁷Baṛī gaddī dēhlī hī hōgī .

⁷⁸The main throne of the kingdom will be in Delhi.

⁷⁸Abhī tō bachchē samajhtē haĩ bhakti mārg khalās hō gyān mārg hōtā hai .

⁷⁹You children now understand that the path of devotion ends and that it then becomes the path of knowledge.

⁷⁹Yah daivī rājdhānī sthāpan hō rahī hai .

⁸⁰The divine kingdom is being established.

⁸⁰Bāp kahtē haĩ - āgē chal tumkō sab mālūm paṛ jāyēgā . ⁸¹Kaun-kaun kitnā pās|pass hōtē haĩ .

⁸¹The Father says: As you make progress you will come to know everything - how many pass and to what extent.

⁸²School mē̃ bhī mālūm paṛtā hai , phalānē-phalānē itnē number sē pās|pass huē haĩ .

⁸²In a school, you come to know with how many marks so-and-so passed and that he will now go into the next class.

⁸³Abhī dūsrē class mē̃ jātē haĩ . ⁸⁴Pichhāṛī K|kē samay jāstī patā paṛēgā .

⁸³Everything will be known more towards the end: who have passed and who will be transferred.

⁸⁵Kaun-kaun pās|pass hōtē haĩ jō phir transfer hōṅgē . ⁸⁶Class tō baṛā hai nā . ⁸⁷Bēhad kā class hai .

⁸⁴The class is large. ⁸⁵It is an unlimited class and the number of centres will continue to grow day by day.

⁸⁸Centres din-pratidin baṛhtē jāyēṅgē .

⁸⁶Some will come and take the seven days' course very well.

⁸⁹Kōī ākar 7 rōz kā course achchhī rīti lē̃gē .

⁸⁷A course of just one or two days is not a small thing either.

⁹⁰Ēk-dō rōz kā course bhī cum|kam nahī̃ hai .

⁸⁸You can see that destruction of the iron age is just ahead.

⁹¹Dēkhtē haĩ kaliyug kā vināśh sāmnē khaṛā hai , ab satōpradhān bannā hai . ⁹²Bāp nē kahā hai buddhiyōg mērē sē lagāō tō satōpradhān ban jāyēṅgē .

⁸⁹You now have to become satopradhan. ⁹⁰The Father has told you to connect your intellects in yoga to Him and you will become satopradhan and go to the pure world.

⁹³Pavitra duniyā mē̃ āyēṅgē , part tō jarūr bajānā hī hai . ⁹⁴Jaisē drama mē̃ kalp pahlē part baj chukā hai .

⁹¹You definitely have to play your parts, just as you played your parts in the drama in the previous cycle.

⁹⁵Bhāratvāsī hī rājya kartē thē phir vr̥iddhi kō pāyā hai .

⁹²The people of Bharat ruled the kingdom and then the population continued to grow.

⁹⁶Jhāṛ vr̥iddhi kō pātā jātā hai .

⁹³A tree also grows.

⁹⁷Bhāratvāsī dēvī-dēvtā dharm vālē haĩ . ⁹⁸Parantu pāvan na hōnē K|kē kāraṇ un pāvan dēvtāō̃ kō pūjtē haĩ .

⁹⁴The people of Bharat belong to the deity religion but, because they are no longer pure, they worship those pure deities just as Christians worship Christ.

⁹⁹Jaisē kriściyan lōg Christ kō pūjtē haĩ .

⁹⁵The original eternal deity religion exists in the golden age.

¹⁰⁰Ādi sanātan dēvī-dēvtā dharm hai - satyug mē̃ .

⁹⁶It is the Father who establishes the golden age.

¹⁰¹Satyug key|kī sthāpanā karnē vālā hai bāp .

⁹⁷There truly was the kingdom of deities in the golden age.

¹⁰²Barōbar satyug mē̃ in dēvtāō̃ kā rājya thā . ¹⁰³Tō jarūr ēk janm pahlē inhōnnē puruṣhārth kiyā hōgā . ¹⁰⁴Jarūr vah saṅgam hī hōgā .

⁹⁸They must definitely have made effort in their previous birth and that must have been at the confluence age when the old world changed and became new.

¹⁰⁵Jabki purānī duniyā badal naī duniyā hōtī hai . ¹⁰⁶Kaliyug badal satyug ānā hai tō kaliyug mē̃ patit hōṅgē .

⁹⁹Since the iron age changes and the golden age comes, there must definitely be impure ones in the iron age.

¹⁰⁷Bābā nē samjhāyā hai yah lakṣhmī-nārāyaṇ kā chitra banātē hō vā literature chhapātē hō tō usmē̃ likh dēnā chāhiē ki inhōnnē is sahaj rājyōg K|kē gyān sē āgē janm mē̃ yah puruṣhārth kiyā hai .

¹⁰⁰Baba has explained that when you have the pictures of Lakshmi and Narayan or literature printed, this should be written on them: They made effort in their previous birth with the knowledge of easy Raja Yoga.

¹⁰⁸Sirph rājā-rānī tō nahī̃ hōṅgē . ¹⁰⁹Prajā bhī tō bantī hai nā .

¹⁰¹There won't just be the king and queen; subjects are also created.

¹¹⁰Agyān mē̃ tō kuchh bhī manuṣhya nahī̃ jāntē sirph pūjā kartē rahtē haĩ .

¹⁰²People are in ignorance and don't know anything, but simply continue to worship.

¹¹¹Abhī tum samajhtē hō vē|way lōg pūjā kartē haĩ tō sirph lakṣhmī-nārāyaṇ kō hī dēkhtē rahtē .

¹⁰³You now understand that when those people worship the idols of Lakshmi and Narayan, they just look at them.

¹¹²Gyān kuchh bhī nahī̃ .

¹⁰⁴They don't have any knowledge.

¹¹³Lōg samajhtē haĩ bhakti bigar bhagvān hī nahī̃ milēgā .

¹⁰⁵People believe they can't find God without performing devotion.

¹¹⁴Tum kiskō kahtē hō bhagvān āyā huā hai tō tum par hanstē haĩ .

¹⁰⁶When you tell others that God has come, they laugh at you.

¹¹⁵Bhagvān tō āyēgā kaliyug K|kē ant mē̃ , abhī kahā̃ sē āyā  !

¹⁰⁷They say: God will come at the end of the iron age. ¹⁰⁸How could He have come now?

¹¹⁶Kaliyug key|kī ant mē̃ bhī kyō̃ kahtē haĩ , yah bhī samajhtē nahī̃ . ¹¹⁷Vah tō kr̥iṣhṇa kō lē gayē haĩ dvāpar mē̃ .

¹⁰⁹They don't even understand why they say that He will come at the end of the iron age; they have shown Krishna in the copper age.

¹¹⁸Manuṣhyō̃ kō jō ātā hai sō bōl dētē haĩ , bigar samajh K|kē isliē bāp kahtē haĩ tum bilkul hī bēsamajh ban gayē hō .

¹¹⁰People continue to say whatever enters their minds without any understanding. ¹¹¹This is why the Father says: You have become completely senseless!

¹¹⁹Bāp kō sarvavyāpī kah dētē haĩ .

¹¹²You say that the Father is omnipresent.

¹²⁰Bhakti bāhar sē tō bahut ḵẖūbṣhūrat dikhāī paṛtī hai .

¹¹³Devotion is externally very beautiful; it has so much sparkle.

¹²¹Bhakti key|kī chamak kitnī hai  !

¹¹⁴You don’t have anything like that.

¹²²Tumhārē pās|pass tō kuchh bhī nahī̃ hai . ¹²³Aur kahā̃ bhī satsaṅg ādi mē̃ jāyēṅgē tō āvāj jarūr hōgā . ¹²⁴Gīt gāyēṅgē .

¹¹⁵When you go to other spiritual gatherings, there is definitely noise there and they sing songs.

¹²⁵Yahā̃ tō bābā record bhī nahī̃ pasand kartē .

¹¹⁶Here, Baba doesn't even like you to play records.

¹²⁶Āgē chal śhāyad yah bhī band hō jāē̃ .

¹¹⁷As you progress further, perhaps even this will come to an end.

¹²⁷Bāp kahtē haĩ - in gītō̃ ādi kā sab sār tumkō samjhātā hū̃ .

¹¹⁸The Father says: I explain the essence of all those songs etc. to you.

¹²⁸Tum arth|earth jāntē hō . ¹²⁹Yah paṛhāī hai .

¹¹⁹You know the meaning of them because this is a study.

¹³⁰Bachchē jāntē haĩ ham rājyōg sīkh rahē haĩ .

¹²⁰You children know that you are studying Raja Yoga.

¹³¹Agar cum|kam paṛhē̃gē tō prajā mē̃ chalē jāyēṅgē isliē jō bahut hōśhiyār haĩ unkō follow karnā chāhiē kyōṅki unkā paṛhāī mē̃ attention jāstī hai tō ussē phāydā hōgā .

¹²¹If you study less, you will become part of the subjects. ¹²²Therefore, you should follow those who are very clever because they pay more attention to studying and there is benefit through that.

¹³²Jō achchhā samjhānē vālē haĩ unsē sīkhnā chāhiē .

¹²³Learn from those who explain very well.

¹³³Jō achchhā samjhātē haĩ unkō centres par yād kartē haĩ nā .

¹²⁴Everyone at the centres remembers those who explain knowledge very well.

¹³⁴Brahmākumārī tō baiṭhī hai phir kahtē haĩ phalānī āyē . ¹³⁵Samajhtē haĩ yah baṛī hōśhiyār hai .

¹²⁵Although there are already some Brahma Kumaris at a centre, they ask for so-and-so to come because they think that she is very clever.

¹³⁶Aisē haĩ tō uskā phir ādar bhī karnā paṛē .

¹²⁶If it is like this, then regard has to be given to her.

¹³⁷Baṛē kā phir regard bhī aisā rakhnā hōtā hai .

¹²⁷Regard has to be given to those who are senior to you.

¹³⁸Yah gyān mē̃ hamārē sē tīkhē haĩ , jarūr inkō ūñch pad milēgā , ismē̃ ahaṅkār nahī̃ ānā chāhiē .

¹²⁸“This one is cleverer than me in knowledge and so she will definitely claim a high status.” ¹²⁹There shouldn't be any arrogance about this.

¹³⁹Baṛē key|kī baṛī ijjat hōtī haĩ .

¹³⁰Honour for the seniors has to be maintained.

¹⁴⁰President key|kī jarūr jāstī ijjat hōgī .

¹³¹A President would definitely be honoured more.

¹⁴¹Har ēk key|kī number-vār ijjat hōtī hai .

¹³²Each one's honour is numberwise.

¹⁴²Ēk-dō kā regard tō rakhē̃gē nā .

¹³³Regard has to be given to one another.

¹⁴³Barrister mē̃ bhī number-vār hōtē haĩ .

¹³⁴It is numberwise among barristers too.

¹⁴⁴Baṛē case mē̃ baṛā hōśhiyār vakīl lētē haĩ .

¹³⁵People hire a very clever lawyer for an important case.

¹⁴⁵Kōī-kōī tō lākh rūpayē kā bhī case uṭhātē haĩ .

¹³⁶Some take cases costing hundreds of thousands of rupees.

¹⁴⁶Number-vār jarūr hōtē haĩ .

¹³⁷It is definitely numberwise.

¹⁴⁷Hamsē hōśhiyār haĩ tō regard rakhnā chāhiē .

¹³⁸If someone is cleverer than me, I have to give regard to that one.

¹⁴⁸Centre sambhālnā hai .

¹³⁹The centres have to be looked after too.

¹⁴⁹Sab kām bhī karnā hai .

¹⁴⁰Everything has to be done.

¹⁵⁰Bābā kō sārā din khyālāt rahtē haĩ nā .

¹⁴¹Baba is concerned about this throughout the day.

¹⁵¹Pradarśhanī kaisē banāī jāyē , pūrā attention dēnā hai . ¹⁵²Ham tamōpradhān sē satōpradhān kaisē banē̃ .

¹⁴²Attention has to be paid as to how to set up exhibitions and how we can become satopradhan from tamopradhan.

¹⁵³Bāp āyē hī haĩ satōpradhān banānē .

¹⁴³The Father has come to make you satopradhan.

¹⁵⁴Patit-pāvan bāp hī hai .

¹⁴⁴Only the Father is the Purifier.

¹⁵⁵Yahā̃ phir kahtē patit-pāvnī gaṅgā , usmē̃ janma-janmāntar snān kartē āyē haĩ .

¹⁴⁵Here, they say that the Ganges is the Purifier and this is why they have been bathing in that for birth after birth.

¹⁵⁶Pāvan tō kōī bhī nahī̃ banā hai .

¹⁴⁶However, not a single person has become pure by doing that.

¹⁵⁷Yah sab hai bhakti .

¹⁴⁷All of it is devotion.

¹⁵⁸Jabki kahtē haĩ hē patit-pāvan āō . ¹⁵⁹Vah āyēgā tō jarūr saṅgam par , aur ēk hī bār ātē haĩ .

¹⁴⁸Since you call out, "O Purifier, come!", He would definitely come at the confluence age and He would only come once.

¹⁶⁰Har ēk key|kī apnī-apnī rasam-rivāj hai . ¹⁶¹Jaisē nēpāl mē̃ aṣhṭamī par bali chaṛhātē haĩ .

¹⁴⁹Everyone has his or her own system and custom, just as in Nepal they offer a sacrifice on the eighth day.

¹⁶²Chhōṭē bachchē kō hāth mē̃ bandūk dē chalvātē haĩ .

¹⁵⁰They put a gun in the hand of a small child and make him fire it (for practice).

¹⁶³Vah bhī bali chaṛhāyēṅgē .

¹⁵¹He would also offer a sacrifice.

¹⁶⁴Baṛā hōgā tō ēk dhak sē bachhṛē kō kāṭ dēgā .

¹⁵²When he grows older, he would be able to cut the head of the calf in one go.

¹⁶⁵Kōī nē cum|kam dhak lagāyā , ēk dhak sē na marē tō vah bali nahī̃ huī , vah dēvī par nahī̃ chaṛhāyēṅgē .

¹⁵³If someone applied less force and that the animal wasn't killed in one go, it would not be considered a sacrifice and wouldn't be offered to the goddess.

¹⁶⁶Yah sab hai bhakti mārg .

¹⁵⁴All of that is the path of devotion.

¹⁶⁷Har ēk key|kī apnī-apnī kalpanā hai .

¹⁵⁵Everyone has his or her own imagination.

¹⁶⁸Kalpanā par followers ban jātē haĩ .

¹⁵⁶So many become followers just because of their imagination.

¹⁶⁹Yahā̃ phir yah naī bātē̃ haĩ .

¹⁵⁷Here, it is a completely new thing.

¹⁷⁰Inkō tō bachchē hī jān sakē̃ .

¹⁵⁸Only you children can know this.

¹⁷¹Ēk hī bāp baiṭh sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātē haĩ .

¹⁵⁹Only the one Father sits here and tells you the knowledge of the beginning, the middle and the end of the world.

¹⁷²Tumkō khuśhī rahtī hai ham svadarśhan chakradhārī haĩ , aur kōī samajh na sakē̃ .

¹⁶⁰You have the happiness that you are spinners of the discus of self-realisation. ¹⁶¹No one else can understand this.

¹⁷³Tumkō sabhā mē̃ ham kahē̃gē - sarvōttam brāhmaṇ kul bhūṣhaṇ , svadarśhan chakradhārī tō iskā arth|earth tum samajhē̃gē .

¹⁶²If I were to call you in the gathering “The most elevated decoration of the Brahmin clan, the spinners of the discus of self-realisation”, you would understand the meaning of it.

¹⁷⁴Nayā kōī hōgā tō mūnjh jāyēgā ki yah kyā kahā  ? ¹⁷⁵Svadarśhan chakradhārī tō viṣhṇu hai .

¹⁶³New people would become confused and wonder what was said because they consider Vishnu to be the spinner of the discus of self-realisation.

¹⁷⁶Yah naī bāt hai nā isliē tumhārē liē kahtē haĩ bāhar maidān mē̃ āō tō patā paṛē .

¹⁶⁴This is something new. ¹⁶⁵This is why it is said to you: Go out onto the field (of service) and you will know.

¹⁷⁷Tumhārā hai gyān mārg .

¹⁶⁶Yours is the path of knowledge.

¹⁷⁸Tum 5 vikārō̃ par jīt pātē hō .

¹⁶⁷You conquer the five vices.

¹⁷⁹In asurō̃ ( 5 vikārō̃ ) sē tumhārī laṛāī hai .

¹⁶⁸Your war is against those devils (the five vices).

¹⁸⁰Phir tum dēvtā bantē hō aur kōī laṛāī kī bāt nahī̃ hōtī .

¹⁶⁹You are now becoming deities and so there is no question of a war.

¹⁸¹Jahā̃ asur haĩ vahā̃ dēvtāyē̃ hōtē nahī̃ .

¹⁷⁰Deities cannot exist where devils exist.

¹⁸²Tum hō brāhmaṇ , dēvtā bannē vālē . ¹⁸³Jō puruṣhārth kar rahē hō .

¹⁷¹You are Brahmins who are going to become deities and are making effort for that.

¹⁸⁴Rūdra gyān yagya mē̃ brāhmaṇ jarūr chāhiē .

¹⁷²Brahmins are definitely needed for the sacrificial fire of the knowledge of Rudra.

¹⁸⁵Sivāē brāhmaṇō̃ K|kē yagya hōtā nahī̃ .

¹⁷³There cannot be this sacrificial fire without Brahmins.

¹⁸⁶Rūdra hai śhiv , phir kr̥iṣhṇa kā nām kahā̃ sē āyā .

¹⁷⁴Shiva is Rudra, so where did Krishna's name emerge from?

¹⁸⁷Tum duniyā sē bilkul hī nyārē hō . ¹⁸⁸Aur tum hō kitnē thōṛē .

¹⁷⁵Out of the whole world, you are unique and there are so few of you.

¹⁸⁹Chiṛiyāō̃ nē sāgar kō hap kiyā .

¹⁷⁶It is said that the sparrows swallowed the ocean.

¹⁹⁰Śhāstrō̃ mē̃ dant kathāyē̃ kitnī haĩ .

¹⁷⁷There are so many tall stories in the scriptures.

¹⁹¹Bāp kahtē haĩ - ab vah sab bhūl māmēkam yād karō .

¹⁷⁸The Father says: Now forget all of those and constantly remember Me alone.

¹⁹²Ātmā hī bāp kō yād kartī hai .

¹⁷⁹It is souls that remember the Father.

¹⁹³Bāp tō ēk hai nā .

¹⁸⁰There is only the one Father.

¹⁹⁴Hē paramātmā vā prabhū kahtē haĩ tō us samay liṅg bhī yād nahī̃ ātā hai .

¹⁸¹When they say, "O Supreme Soul!" or "O God!" they don’t even remember the oval image at that time.

¹⁹⁵Sirph īśhvar vā prabhū kah dētē haĩ .

¹⁸²They simply say, “Ishwar” or “Prabhu”.

¹⁹⁶Ātmā kō bāp sē ādhākalp kā sukh milā huā hai , tō phir bhakti mārg mē̃ yād kartī hai .

¹⁸³Souls received happiness for half the cycle from the Father for that is why they remember Him on the path of devotion.

¹⁹⁷Abhī tumkō knowledge milī hai - ātmā kyā hai , paramātmā kyā hai .

¹⁸⁴You have now received the knowledge of souls and the Supreme Soul.

¹⁹⁸Ham sab ātmāyē̃ mūlvatan mē̃ rahnē vālī haĩ , vahā̃ sē number-vār part bajānē ātī haĩ .

¹⁸⁵All of us souls are residents of the incorporeal world. ¹⁸⁶We come from there, numberwise, to play our parts.

¹⁹⁹Pahlē ātē haĩ dēvī-dēvtāyē̃ .

¹⁸⁷The deities come first.

²⁰⁰Kahtē haĩ Christ K|kē pahlē dēvī-dēvtā dharm thā .

¹⁸⁸It is said that the deity religion existed before Christ.

²⁰¹5 hajār varṣh key|kī bāt hai .

¹⁸⁹It is a matter of 5000 years.

²⁰²Vō lōg kah dētē 50 hajār sāl key|kī yah purānī chīz hai .

¹⁹⁰Those people say that something is 50,000 years old.

²⁰³Parantu 50 hajār varṣh key|kī purānī chīz kōī hō nahī̃ saktī . ²⁰⁴Drama hai hī 5 hajār varṣh kā .

¹⁹¹However, since the drama is only 5000 years, there cannot be anything as old as 50,000 years.

²⁰⁵Mukhya dharm haĩ hī yah .

¹⁹²These are the main religions.

²⁰⁶In dharm vālō̃ K|kē hī makān ādi hōṅgē .

¹⁹³The buildings etc. would belong to those of these religions.

²⁰⁷Pahlē-pahlē tō rajōguṇī buddhi thē .

¹⁹⁴At first those people had rajoguni intellects.

²⁰⁸Abhī tō aur hī tamōguṇī buddhi vālē haĩ .

¹⁹⁵Now they have become ones with even more tamopradhan intellects.

²⁰⁹Pradarśhanī mē̃ kitnā samjhātē haĩ .

¹⁹⁶So much is explained at the exhibitions.

²¹⁰Kiskī samajh mē̃ thōṛēhī ātā hai .

¹⁹⁷No one is able to understand it.

²¹¹Brāhmaṇō̃ key|kī hī sapling lagnī hai .

¹⁹⁸The sapling of Brahmins has to be planted.

²¹²Tō bachchō̃ kō samjhāyā gayā hai - gyān alag chīz hai , bhakti alag chīz hai .

¹⁹⁹Therefore, it is explained to you children that knowledge is separate from devotion.

²¹³Gyān sē sadgati hōtī hai isliē kahtē bhī haĩ hē patit-pāvan āō , duḥkh sē liberate karō . ²¹⁴Phir guide ban sāth lē jāyēṅgē .

²⁰⁰There is salvation through knowledge. ²⁰¹This is why it is said: O Purifier, come! ²⁰²Liberate us from sorrow and become our Guide and take us back with You!

²¹⁵Bāp ākar ātmāō̃ kō lē jātē haĩ .

²⁰³The Father comes and takes you souls back with Him.

²¹⁶Śharīr tō sab khatm hō jāyēṅgē .

²⁰⁴All the bodies here will be destroyed.

²¹⁷Vināśh hōgā nā .

²⁰⁵Destruction will take place.

²¹⁸Śhāstrō̃ mē̃ ēk hī mahābhārat key|kī laṛāī gāī huī hai .

²⁰⁶In the scripture, just the one Mahabharat War is remembered.

²¹⁹Kahtē bhī haĩ yah vahī mahābhārat key|kī laṛāī hai .

²⁰⁷It is said that this is the same Mahabharat War.

²²⁰Vah tō lagnī hī hai .

²⁰⁸It has to take place.

²²¹Sabkō bāp kā parichay dētē rahō .

²⁰⁹Continue to give everyone the Father's introduction.

²²²Tamōpradhān sē satōpradhān bannē kā upāya tō ēk hī hai .

²¹⁰There is only one way to become satopradhan from tamopradhan.

²²³Bāp kahtē haĩ - māmēkam yād karō tō vikarma vināśh hō jāyēṅgē aur ātmā mērē sāth chalī jāyēgī .

²¹¹The Father says: Constantly remember Me alone and your sins will be absolved and the soul will come back home with Me.

²²⁴Sabkō sandēśh dētē rahō tō bahutō̃ kā kalyāṇ hōgā .

²¹²Continue to give everyone this message and many will be benefited.

²²⁵Achchhā  !

²¹³Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁵The spiritual Father says namaste to the spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²¹⁶Essence for dharna:

²²⁹1 ) jō paṛhāī mē̃ hōśhiyār haĩ , achchhā samjhātē haĩ - unkā saṅg karnā hai , unhē̃ regard dēnā hai .

²¹⁷ 1. Keep the company of those who are clever in this study and who explain very well. ²¹⁸Give them regard.

²³⁰Kabhī bhī ahaṅkār mē̃ nahī̃ ānā hai .

²¹⁹Never become arrogant about anything.

²³¹2 ) gyān key|kī naī-naī bātō̃ kō achchhī rīti samajhnā vā samjhānā hai .

²²⁰ 2. Understand and explain very well the new points of knowledge.

²³²Isī khuśhī mē̃ rahnā hai ki ham haĩ svadarśhan chakradhārī .

²²¹Maintain the happiness that you are spinners of the discus of self-realisation.

²³³Vardān  : ēk bāp kī yād mē̃ sadā magan rah ēkras avasthā banānē vālē sākṣhī dr̥iṣhṭā bhav

²²²Blessing: May you be a detached observer who constantly stays lost in remembrance of the one Father and make your stage constant and stable.

²³⁴Abhī aisē paper ānē haĩ jō saṅkalp , svapn mē̃ bhī nahī̃ hōṅgē .

²²³ Now, such test papers will come you never even thought or dreamt about.

²³⁵Parantu āpkī practice aisī hōnī chāhiē jaisē had kā drama sākṣhī hōkar dēkhā jātā hai phir chāhē dardnāk hō yā hansī kā hō , antar nahī̃ hōtā .

²²⁴However, let your practice be like when you see a limited drama (play), as a detached observer. ²²⁵Whether it is a tragedy or a comedy, it won’t make any difference.

²³⁶Aisē chāhē kōī kā ramaṇīk part hō , chāhē snēhī ātmā kā gambhīr part hō … her|har part sākṣhī dr̥iṣhṭā hōkar dēkhō , ēkras avasthā hō .

²²⁶In the same way, someone may have an entertaining part and another loving soul may have a serious part. ²²⁷See each one’s part as a detached observer and let your stage be constant and stable.

²³⁷Parantu aisī avasthā tab rahēgī jab sadā ēk bāp kī yād mē̃ magan hōṅgē .

²²⁸However, you can only have such a stage when you are lost remembrance of the one Father.

²³⁸Slōgan  : dr̥iṛh niśhchay sē apnē bhāgya kō niśhchit kar dō tō sadā niśhchint rahē̃gē .

²²⁹Slogan: Fix (nishchit) your fortune with determined faith (nishchay) and you will always remain carefree (nishchint).

²³⁰*** Om Shanti ***