रविवार 12 सितंबर 2021 की दैनिक मुरली

⁰12-09-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-03-88 madhuban

⁰ 12/09/21 Madhuban Avyakt BapDada Om Shanti 19/03/88

¹' yād ' mē̃ ramaṇīktā lānē key|kī yuktiyā̃

¹Methods to bring about entertainment in remembrance.

²Āj vidhātā , vardātā bāpdādā apnē master vidhātā , vardātā bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Lawmaker, the Bestower of Blessings, is seeing His children who are master law makers and bestowers of blessings.

³Har ēk bachchā vidhātā bhī banē hō tō vardātā bhī banē hō .

³Each child has become a lawmaker and also a bestower of blessings.

⁴Sāth-sāth bāpdādā dēkh rahē thē ki bachchō̃ kā martabā kitnā mahān hai , is saṅgamyug K|kē brāhmaṇ jīvan kā kitnā mahatva hai  !

⁴As well as seeing that, BapDada also saw how great the status of the children is. ⁵The Brahmin life of this confluence age is so important.

⁵Vidhātā , vardātā kē sāth vidhi-vidhātā bhī āp brāhmaṇ hō .

⁶Together with the Lawmaker and the Bestower of Blessings, you Brahmins are also lawmakers, the ones who demonstrate the correct systems.

⁶Āpkī her|har vidhi satyug mē̃ kaisē parivartit hōtī hai - vah pahlē sunāyā hai .

⁷You have already heard how every system of yours now changes into the systems of the golden age.

⁷Is samay K|kē her|har karma key|kī vidhi bhaviṣhya mē̃ chaltī hī hai lēkin dvāpar kē bād bhī bhakti-mārg mē̃ is samay K|kē śhrēṣhṭh karmō̃ key|kī vidhi bhaktimārg key|kī vidhi ban jātī hai .

⁸Therefore, the present systems for every action continue into the future. ⁹Even in the copper age, on the path of devotion, the methods of the elevated actions performed at this time become the systems of the path of devotion.

⁸Tō pūjya rūp mē̃ bhī is samay key|kī vidhi jīvan K|kē śhrēṣhṭh vidhān K|kē rūp mē̃ chaltī hai aur pujārī mārg arthāt bhaktimārg mē̃ bhī āpkī her|har vidhi nīti va rīti mē̃ chaltī ātī hai .

¹⁰So the laws of this time continue as the elevated laws of your lives in the worthy of worship form, and they also continue on the path of worshipping, that is, on the path of devotion.

⁹Tō vidhātā , vardātā aur vidhi-vidhātā bhī hō .

¹¹On the path of devotion too, every law of yours continues as a custom and system.

¹⁰Āpkē mūl siddhānt siddhi prāpt hōnē K|kē sādhan ban jātē haĩ .

¹²You are lawmakers, bestowers of blessings and those who also give the correct methods.

¹¹Jaisē mūl siddhānt - «  bāp ēk hai .

¹³Your main principles become the method to achieve success.

¹²Dharm ātmāyē̃ , mahān ātmāyē̃ anēk haĩ lēkin param ātmā ēk hai ' ' . ¹³Isī mūl siddhānt dvārā ādhākalp āp śhrēṣhṭh ātmāō̃ kō ēk bāp K|kē dvārā prāpt huā varsā siddhi K|kē rūp mē̃ prāpt hōtā hai .

¹⁴For instance, your main principle is that there is the one Father - that there are many righteous souls, there are many great souls, but there is only the one Supreme Soul. ¹⁵Through this main principle of yours, you elevated souls attain the inheritance from the Father as your success for half a cycle.

¹⁴Prālabdh milnā arthāt siddhi svarūp bannā kyōṅki ēk bāp hai , bākī mahān ātmāyē̃ vā dharm ātmāyē̃ haĩ , bāp nahī̃ hai , bhāī haĩ .

¹⁶To attain the reward means to be an embodiment of success. ¹⁷You understand that there is one Father and that the great souls and the righteous souls are not fathers but that they are your brothers.

¹⁵Varsā bāp sē miltā hai , bhāī sē nahī̃ miltā .

¹⁸The inheritance is received from the Father, not from a brother.

¹⁶Tō is mūl siddhānt dvārā ādhākalp āpkō siddhi prāpt hōtī hai aur bhakti mē̃ bhī ' god is one ' - yahī siddhānt siddhi prāpt karnē kā ādhār bantā hai .

¹⁹From this main principle, you achieve success for half a cycle, and then, on the path of devotion too, the principle that “God is One” becomes the basis of achieving success.

¹⁷Bhakti kā ādi ādhār bhī ēk bāp K|kē śhivliṅg rūp sē ārambh hōtā hai jiskō kahā jātā hai ' avyabhichārī bhakti ' .

²⁰The first form of devotion is with the Shiva lingam image of the Father which is called unadulterated devotion.

¹⁸Tō bhaktimārg mē̃ bhī isī ēk siddhānt dvārā hī siddhi prāpt hōtī hai ki bāp ēk hai .

²¹So, on the path of devotion too, it is through this one principle of, “The Father is One”, that success is achieved.

¹⁹Aisē jō bhī āpkē mūl siddhānt haĩ , us ēk-ēk siddhānt dvārā siddhi prāpt hōtī rahtī hai .

²²In this way, through each one of your principles, you continue to achieve success.

²⁰Jaisē is jīvan kā mūl siddhānt pavitratā hai .

²³For instance, the main principle of this life is purity.

²¹Is pavitratā K|kē siddhānt dvārā āp ātmāō̃ kō bhaviṣhya mē̃ siddhi svarūp K|kē rūp mē̃ light kā tāj sadā hī prāpt hai , jiskā yādagār-rūp double tāj dikhātē haĩ aur bhakti mē̃ bhī jab bhī yathārth aur dil sē bhakti karē̃gē tō pavitratā K|kē siddhānt kō mūl ādhār samajhē̃gē aur samajhtē haĩ ki sivāē pavitratā K|kē bhakti key|kī siddhi prāpt nahī̃ hō saktī hai .

²⁴It is through the principle of purity that you souls have obtained for all time the future crown of light as a form of success. ²⁵The memorial of this has been shown as the double crown. ²⁶In devotion, whenever they perform accurate devotion from their hearts, they consider purity to be their main principle. ²⁷They understand that without purity they cannot achieve success in devotion.

²²Chāhē alpkāl kē liē , jitnā samay bhakti kartē haĩ , utnā samay hī pavitratā kō apanāyē̃ lēkin ' pavitratā hī siddhi kā sādhan hai ' - is siddhānt kō apnātē avaśhya haĩ .

²⁸Even if only for a temporary period, they adopt purity for the time that they are engaged in performing devotion. ²⁹However, they definitely adopt the principle of “Purity is the method for success”.

²³Isī prakār har ēk gyān kā siddhānt vā dhārṇā kā mūl siddhānt buddhi sē sōchō ki har ēk siddhānt siddhi kā sādhan kaisē bantā hai  ?

³⁰In the same way, use your intellects to think about every principle of knowledge and every main principle of dharna and how every principle becomes a method for success.

²⁴Yah manan karnē kā kām dē rahē haĩ .

³¹You are being given this homework of churning.

²⁵Jaisē dr̥iṣhṭānt sunāyā , isī prakār sē sōchnā .

³²Think in this way using the examples you have been given.

²⁶Tō āp vidhi-vidhātā bhī bantē hō , siddhi-dātā bhī bantē hō isliē āj tak bhī jin bhaktō̃ kō jō-jō siddhi chāhtī hai , vō bhinn-bhinn dēvtāō̃ dvārā bhinn-bhinn siddhi prāpt karnē kē liē , unhī̃ dēvtā key|kī pūjā kartē haĩ .

³³You become lawmakers and also the bestowers of success. ³⁴This is why, even today, whatever success devotees desire, they go and worship those particular deities through whom they believe they are going to attain that particular success.

²⁷Tō siddhi-dātā bāp dvārā āp bhī siddhi-dātā bantē hō - aisā apnē kō samajhtē hō nā .

³⁵Do you consider that, together with the Father, the Bestower of Success, you children also become bestowers of success?

²⁸Jinkō svayã sarv siddhiyā̃ prāpt haĩ , vahī̃ aurō̃ kō bhī siddhi prāpt karānē kē nimitt ban saktē haĩ .

³⁶Only those who have achieved all success themselves can become instruments for others to achieve success.

²⁹Siddhi kharāb chīz nahī̃ hai kyōṅki āpkī riddhi-siddhi nahī̃ hai . ³⁰Riddhi-siddhi jō hōtī hai vah alpkāl kē liē prabhāvśhālī hōtī hai .

³⁷Success (siddhi) is not a bad thing, because your success has nothing to do with occult power (riddhi-siddhi).

³¹Lēkin āpkī yathārth vidhi dvārā siddhi hai .

³⁸Occult power is impressive for only a temporary period.

³²Īśhvarīy vidhi dvārā jō siddhi prāpt hōtī hai , vah siddhi bhī īśhvarīy siddhi hai .

³⁹However, your success is based on an accurate method, because the success that is attained with a Godly method is Godly success.

³³Jaisē īśhvar avināśhī hai , tō īśhvarīy vidhi aur siddhi bhī avināśhī hai .

⁴⁰Just as God is eternal, so the Godly methods and their success are also eternal.

³⁴Riddhi-siddhi dikhānē vālē svayã bhī alpagya ātmā haĩ , unhō̃ key|kī siddhi bhī alpkāl kī hai .

⁴¹Those who show their occult power have limited knowledge and so their success is temporary.

³⁵Lēkin āpkī siddhi , siddhānt key|kī vidhi dvārā siddhi hai isliē ādhākalp svayã siddhi-svarūp bantē hō aur ādhākalp āpkē siddhānt dvārā bhakta ātmāyē̃ yathā-śhakti tathā-phal key|kī prāpti vā siddhi key|kī prāpti kartē ātē haĩ kyōṅki bhakti key|kī śhakti bhī samay pramāṇ kam hōtī ātī hai .

⁴²However, your success is the success attained by using the method of right principles. ⁴³This is why you yourselves become embodiments of success for half a cycle. ⁴⁴For the other half cycle, through your principles, devotee souls continue to attain the fruit according to their capacity and they also attain success, because, according to the time, the power of devotion also continues to decrease.

³⁶Satōpradhān bhakti key|kī śhakti , bhakta ātmāō̃ kō siddhi key|kī anubhūti ājkal K|kē bhaktō̃ sē jyādā karātī hai .

⁴⁵The devotee souls (of the copper age) experience greater success through the power of their satopradhan devotion than the devotees of today do.

³⁷Is samay key|kī bhakti tamōpradhān bhakti hōnē K|kē kāraṇ na yathārth siddhānt rahā hai , na siddhi rahī hai .

⁴⁶Because the devotion of the present time is tamopradhan, there are neither any accurate principles nor any success.

³⁸Tō itnā naśhā rahtā hai ki ham kaun haĩ  !

⁴⁷So, do you have that much intoxication of who you are?

³⁹Sadā is śhrēṣhṭh svamān K|kē sthiti key|kī seat par set rahtē hō  ?

⁴⁸Do you always remain seated on the seat of your elevated self-respect?

⁴⁰Kitnī ūñchī seat hai  !

⁴⁹This seat is so elevated.

⁴¹Jab is sthiti key|kī seat par set ( sthir ) rahtē hō tō bār-bār upset ( asthir ) nahī̃ hōṅgē .

⁵⁰When you remain set on the seat of this stage, you will not repeatedly get upset.

⁴²Yah position hai nā .

⁵¹This is your position, is it not?

⁴³Kitnā baṛā position hai - vidhi-vidhān , siddhi-dātā  !

⁵²How great your position is: the law makers, the bestowers of success!

⁴⁴Tō jab is position mē̃ sthit hōṅgē tō māyā opposition nahī̃ karē̃gī .

⁵³When you remain stable in this position, Maya will not be able to cause opposition.

⁴⁵Sadā hī safe rahē̃gē .

⁵⁴You will constantly remain safe.

⁴⁶Upset hōnē kā kāraṇ hī yah hai ki apnī śhrēṣhṭh sthiti key|kī seat sē sādhāraṇ sthiti mē̃ ā jātē hō .

⁵⁵The reason for your becoming upset is that you move into a state of an ordinary consciousness from your seat of an elevated consciousness.

⁴⁷Yād mē̃ rahnā vā sēvā karnā ēk sādhāraṇ dincharyā ban jātī hai .

⁵⁶Staying in remembrance and doing service becomes an ordinary routine in your timetable.

⁴⁸Lēkin yād mē̃ bhī baiṭhtē hō tō apnē kōī na kōī śhrēṣhṭh svamān key|kī seat par baiṭhō .

⁵⁷However, when you sit in remembrance, sit on the seat of one or another form of your elevated self-respect.

⁴⁹Sirph aisē nahī̃ ki yād K|kē sthān par , chāhē yōg K|kē kamrē mē̃ , chāhē bābā K|kē kamrē mē̃ bed ( bistar ) sē uṭhkar baiṭh gayē vā sārē din mē̃ jākar baiṭh gayē lēkin jaisē śharīr kō yōgya sthān dētē hō , vaisē pahlē buddhi kō sthiti kā sthān dō .

⁵⁸Not that you just get out of bed and go and sit where yoga is taking place, whether in the meditation room or in Baba’s room, or that you sit in yoga the whole day. ⁵⁹But, just as you give your body a proper place to sit, so first of all give your intellect the place of a good stage.

⁵⁰Pahlē yah caik karō ki buddhi kō sthān ṭhīk diyā  ?

⁶⁰First of all check whether you have given your intellect a proper place.

⁵¹Tō īśhvarīy naśhā seat sē svataḥ hī ātā hai .

⁶¹With the right seat, you automatically have that Godly intoxication.

⁵²Ājkal bhī ' kursī kā naśhā ' kahtē haĩ nā  !

⁶²Nowadays, people speak of the “intoxication of their chair (position)”.

⁵³Āpkā tō śhrēṣhṭh sthiti kā āsan hai .

⁶³Your seat is that of an elevated stage.

⁵⁴Kabhī ' master bījrūp ' key|kī sthiti K|kē āsan par , seat par set hō , kabhī ' avyakt phariśhtē ' key|kī seat par set hō , kabhī ' viśhva-kalyāṇakārī sthiti ' key|kī seat par set hō - aisē her|har rōz bhinn-bhinn sthiti K|kē āsan par vā seat par set hōkar baiṭhō .

⁶⁴Sometimes, set yourself on the seat of the stage of a master seed; sometimes, sit on the seat of an avyakt angel; sometimes, sit on the seat of a world benefactor. ⁶⁵Sit yourself in this way on the seat of the different stages every day.

⁵⁵Agar kisī kō bhī seat set nahī̃ hōtī hai tō halchal kartē haĩ nā - kabhī aisā karē̃gē , kabhī vaisā karē̃gē  !

⁶⁶If someone is not seated on his seat properly, he is not stable. ⁶⁷Sometimes, he will move in one direction and sometimes in another direction.

⁵⁶Tō yah buddhi bhī halchal mē̃ tab ātī hai jab seat par set nahī̃ hōtē .

⁶⁸Similarly, your intellect is disturbed when you are not set on your seat.

⁵⁷Jāntē tō sab haĩ ki ham yah-yah haĩ .

⁶⁹You all know that you are this and that.

⁵⁸Agar abhī yē pūchhē̃ ki āp kaun haĩ , tō lambī list achchhī nikal āyēgī .

⁷⁰If you were to be asked now, "Who are you?", a very good long list would emerge.

⁵⁹Lēkin her|har samay jō jāntē hō , vah apnē kō mānō .

⁷¹However, at every moment, consider yourself to be what you know yourself to be.

⁶⁰Sirph jānō̃ nahī , mānō kyōṅki jānnē sē sūkṣhma mē̃ khuśhī tō rahtī hai - hā̃ , maĩ yah hū̃ .

⁷²Do not just know yourself, but also accept yourself as that, because by knowing yourself you stay in subtle happiness: “Yes, I am this.”

⁶¹Lēkin mānnē sē śhakti ātī hai aur mānkar chalnē sē naśhā rahtā hai .

⁷³However, by accepting yourself to be that, you receive power and, by moving along considering yourself to be that, you also have intoxication.

⁶²Jaisē kōī bhī position vālē jab seat par set hōtē haĩ tō khuśhī hōgī lēkin śhakti nahī̃ hōgī .

⁷⁴Just as when someone with a position is set on his seat, he has happiness, but not that power.

⁶³Tō jāntē hō lēkin mānkar chalō aur bār-bār apnē sē pūchhō , check karō ki seat par set hū̃ yā sādhāraṇ sthiti mē̃ nīchē ā gayā  ?

⁷⁵So you too know, but you must also move along considering yourself to be that and repeatedly ask yourself and check: Am I set on my seat or have I come down into an ordinary stage?

⁶⁴Jō aurō̃ kō siddhi dēnē vālē haĩ , vah svayã her|har saṅkalp mē̃ , her|har karma mē̃ siddhi svarūp avaśhya hōṅgē , dātā hōṅgē .

⁷⁶Those who bring about success in others will definitely be embodiments of success themselves in every thought and every action; they will be bestowers.

⁶⁵Siddhi-dātā kabhī yah sōch bhī nahī̃ saktē ki jitnā puruṣhārth kartē haĩ vā mēhnat kartē haĩ , itnī siddhi dikhāī nahī̃ dētī hai vā jitnā yād mē̃ abhyās kartē haĩ , utnī siddhi nahī̃ anubhav hōtī hai .

⁷⁷Bestowers of success would never think that they are not able to see much success from the efforts or the hard work they are doing, that they are not experiencing much success in their practice of remembrance.

⁶⁶Issē siddha hai ki seat par set hōnē key|kī vidhi yathārth nahī̃ hai .

⁷⁸That would indicate that their method of sitting on their seat is not accurate.

⁶⁷Ramaṇīk gyān hai . ⁶⁸Ramaṇīk anubhav svataḥ hī sustī kō bhagā dētā hai .

⁷⁹Knowledge is entertaining and entertaining experiences will automatically chase away laziness.

⁶⁹Yah tō kaī kahtē haĩ nā - vaisē nīnd nahī̃ āyēgī lēkin yōg mē̃ nīnd avaśhya āyēgī .

⁸⁰Some say: Normally, sleep wouldn't come, but when I sit in yoga, I feel sleepy.

⁷⁰Yah kyō̃ hōtā hai  ?

⁸¹Why does this happen?

⁷¹Aisī bāt nahī̃ ki thakāvaṭ hai lēkin ramaṇīk rīti sē aur natural rūp sē buddhi kō seat par set nahī̃ kartē hō .

⁸²It is not that you are tired, but that you don’t set your intellect on its seat in an entertaining and natural way.

⁷²Tō sirph ēk rūp sē nahī̃ lēkin variety rūp sē set karō .

⁸³So, don’t just set it in one way, but set it in various ways.

⁷³Vahī chīz agar variety rūp sē parivartan kar use kartē haĩ tō dil khuśh hōtī hai .

⁸⁴If the same thing is used in a variety of ways, when it is transformed, your heart becomes happy.

⁷⁴Chāhē baṛhiyā chīz hō lēkin agar ēk hī chīj bār-bār khātē rahō , dēkhtē rahō tō kyā hōgā  ?

⁸⁵No matter how delicious something may be, if you keep eating that same thing again and again, or if you keep looking at the same thing again and again, what would happen?

⁷⁵Aisē , bījrūp banō lēkin kabhī light-house K|kē rūp mē̃ , kabhī māiṭ-hāus K|kē rūp mē̃ , kabhī vr̥ikṣha kē ūpar bīj K|kē rūp mē̃ , kabhī sr̥iṣhṭi-chakra kē ūpar top par khaṛē hōkar sabhī kō śhakti dō .

⁸⁶Similarly, be the seed form: sometimes experience the form of a lighthouse, sometimes a might-house, sometimes be the seed on top of the tree, sometimes stand on top of the world cycle and give power to everyone.

⁷⁶Jō bhinn-bhinn ṭāi-ṭal miltē haĩ , vah rōz bhinn-bhinn title anubhav karō .

⁸⁷Experience the different titles that you have received in different ways each day.

⁷⁷Kabhī nūrē ratna ban bāp K|kē nayanō̃ mē̃ samāyā hū̃ - is svarūp key|kī anubhūti karō .

⁸⁸Sometimes, experience the form: I, the jewel of Baba's eyes, am merged in the Father’s eyes.

⁷⁸Kabhī mastakmaṇi ban , kabhī takhtnaśhīn ban … bhinn-bhinn svarūpō̃ kā anubhav karō .

⁸⁹Sometimes, be the jewel on the forehead. ⁹⁰Sometimes, be seated on the heart throne.

⁷⁹Variety karō tō ramaṇīktā āyēgī .

⁹¹Experience the different forms.

⁸⁰Bāpdādā rōz murlī mē̃ bhinn-bhinn title dētē haĩ , kyō̃ dētē haĩ  ?

⁹²Let there be variety and you will be entertained. ⁹³BapDada gives you a variety of titles every day in the murli.

⁸¹Usī seat par set hō jāō aur sirph bīch-bīch mē̃ check karō .

⁹⁴Why does He do this? ⁹⁵So that you can set yourselves on those seats.

⁸²Pahlē bhī sunāyā thā ki yah bhūl jātē hō .

⁹⁶Just simply check this from time to time.

⁸³6 ghaṇṭē , 8 ghaṇṭē bīt jātē haĩ , phir sōchtē hō isliē udās hō jātē hō ki ādhā din tō chalā gayā  !

⁹⁷You have heard before how you forget this and how, after six or eight hours have gone by, you then think about it. ⁹⁸That is why you become unhappy that half the day has already gone.

⁸⁴Natural abhyās hō jāyē , tab hī vidhi-vidhātā vā siddhi-dātā ban viśhva key|kī ātmāō̃ kā kalyāṇ kar sakē̃gē .

⁹⁹Let this become a natural practice for only then will you become bestowers of the law, bestowers of success and be able to benefit all the souls of the world.

⁸⁵Samjhā  !

¹⁰⁰Do you understand?

⁸⁶Achchhā .

¹⁰¹Achcha.

⁸⁷Āj madhuban vālō̃ kā din hai .

¹⁰²Today is the day for the Madhuban residents.

⁸⁸Double vidēśhī apnē samay kā chance dē rahē haĩ kyōṅki madhuban nivāsiyō̃ kō dēkhkar khuśh hōtē haĩ .

¹⁰³It is good that the double foreigners have given you a chance out of their time because they are happy to see the Madhuban residents.

⁸⁹Madhuban vālē kahtē haĩ mahimā nahī̃ karō , mahimā bahut sunī hai .

¹⁰⁴The Madhuban residents say: Don't praise us; we have heard a great deal of praise.

⁹⁰Mahimā suntē hī mahān ban rahē haĩ kyōṅki yah mahimā hī ḍhāl ban jātī hai .

¹⁰⁵Hearing your praise, you are becoming great, because that praise then becomes a shield.

⁹¹Jaisē yuddha mē̃ safety kā sādhan ḍhāl hōtī hai nā . ⁹²Tō yah mahimā bhī smr̥iti dilātī hai ki ham kitnē mahān hai  !

¹⁰⁶Just as on a battlefield, a shield is a means of safety, so this praise reminds you of how great you are.

⁹³Madhuban , sirph madhuban nahī̃ hai lēkin madhuban hai viśhva key|kī stage .

¹⁰⁷Madhuban isn't just Madhuban but Madhuban is a world stage.

⁹⁴Madhuban mē̃ rahnā arthāt viśhva key|kī stage par rahnā .

¹⁰⁸To live in Madhuban means to live on a world stage.

⁹⁵Tō jō stage par rahtā hai , vah kitnā attention sē rahtā hai  !

¹⁰⁹Those who are on a stage pay so much attention.

⁹⁶Sādhāraṇ rīti sē kōī kisī bhī sthān par rahtā hai tō itnā attention nahī̃ rahtā hai lēkin jab stage par āyēgā tō her|har samay , her|har karma par itnā hī attention hōgā .

¹¹⁰In an ordinary way, wherever people may be staying, they wouldn’t pay such attention. ¹¹¹However, when someone goes onto a stage, at all times, in every action, there would be that much attention paid.

⁹⁷Tō madhuban viśhva key|kī stage hai .

¹¹²Madhuban is a world stage.

⁹⁸Chārō̃ ōr key|kī najar madhuban kē ūpar hī hai .

¹¹³The vision of souls everywhere is on Madhuban.

⁹⁹Vaisē bhī sabkā attention stage key|kī taraph jātā hai nā  !

¹¹⁴In any case, everyone's attention is always focused on the stage.

¹⁰⁰Tō madhuban nivāsī sadā viśhva key|kī stage par sthit haĩ .

¹¹⁵So the residents of Madhuban are the ones who are constantly stable on a world stage.

¹⁰¹Sāth-sāth madhuban ēk vichitr gumbaj hai aur gumbaj jō hōtē haĩ uskā āvāj apnē tak ātā hai lēkin madhuban aisā vichitr gumbaj hai jō madhuban kā jarā-sā āvāj viśhva tak chalā jātā hai .

¹¹⁶As well as that, Madhuban is also a unique dome. ¹¹⁷The slightest sound made in this dome echoes. ¹¹⁸Madhuban is such a unique dome that the slightest sound in Madhuban reaches the whole world.

¹⁰²Jaisē ājkal K|kē purānē jamānē K|kē kaī aisē sthān niśānī-mātra haĩ jō ēk dīvār kō agar aisē hāth lagāyēṅgē vā āvāj karē̃gē tō das dīvārō̃ mē̃ vah āvāj āyēgā aur aisē hī sunāī dēgā jaisē is dīvār kō kōī hilā rahā hai yā āvāj kar rahā hai . ¹⁰³Tō madhuban aisā vichitr gumbaj hai jō madhuban kā āvāj sirph madhuban tak nahī̃ rahtā lēkin chārō̃ ōr phail jātā hai .

¹¹⁹Nowadays, they have such memorial places (in name only) where, if you touch one wall or make a sound against one wall, there will be a ripple effect on ten walls, and it will sound like someone tapping on that same wall. ¹²⁰So, Madhuban is such a unique dome that its sound not only reaches Madhuban, but it spreads in all directions. ¹²¹It spreads in such a way that those living in Madhuban would not even be aware of it.

¹⁰⁴Aisē phailtā hai jō madhuban mē̃ rahnē vālō̃ kō patā bhī nahī̃ hōgā .

¹²²This is its uniqueness and this is why it spreads everywhere outside.

¹⁰⁵Lēkin vichitratā hai nā , isliē bāhar pahũch jātā hai isliē aisē nahī̃ samjhō ki yahā̃ dēkhā yā yahā̃ bōlā . . . lēkin viśhva tak āvāj havā key|kī raphtār sē pahũch jātā hai kyōṅki sabkī nazarō̃ mē̃ , buddhi mē̃ sadā madhuban aur madhuban kā bāpdādā hī rahtā hai .

¹²³Therefore, never think that whatever has happened here is just here, or that whatever is seen here is seen only here or is spoken only here. ¹²⁴However, the sound reaches the world at the speed of the wind, because everyone’s vision and intellect is always focused on Madhuban and BapDada of Madhuban.

¹⁰⁶Tō jab madhuban kā bāp najarō̃ mē̃ rahtā hai tō madhuban bhī āyēgā nā  !

¹²⁵The Father of Madhuban is in your vision; therefore, Madhuban would also be in your vision, would it not?

¹⁰⁷Madhuban kā bābā hai tō madhuban tō āyēgā nā aur madhuban mē̃ sirph bābā tō nahī̃ hai , bachchē bhī haĩ .

¹²⁶If Baba of Madhuban is here, Madhuban must also be here. ¹²⁷There isn’t just Baba in Madhuban, there are also the children.

¹⁰⁸Tō madhuban-vāsī svataḥ hī sabkī nazarō̃ mē̃ ā jātē haĩ  !

¹²⁸So, the residents of Madhuban are automatically in everyone's vision.

¹⁰⁹Kōī bhī brāhmaṇ sē pūchhō , chāhē kitnā bhī dūr rahtā hō lēkin kyā yād rahtā hai  ?

¹²⁹Ask any Brahmin, no matter how far away they live, what it is they remember.

¹¹⁰' madhuban ' aur ' madhuban kā bābā '  !

¹³⁰They remember “Madhuban” and “Baba of Madhuban”.

¹¹¹Tō itnā mahatva hai madhubanavāsiyō̃ kā .

¹³¹The residents of Madhuban have so much importance!

¹¹²Samjhā  ?

¹³²Do you understand?

¹¹³Achchhā  !

¹³³Achcha.

¹¹⁴Chārō̃ ōr K|kē sarv sēvā K|kē umaṅg-utsāh mē̃ rahnē vālē , sadā ēk bāp K|kē snēh mē̃ samāyē huē , sadā her|har karma mē̃ śhrēṣhṭh vidhi dvārā siddhi kō anubhav karnē vālē , sadā svayã kō viśhva K|kē kalyāṇkārī anubhav kar her|har saṅkalp sē , bōl sē śhrēṣhṭh kalyāṇ key|kī bhāvnā aur śhrēṣhṭh kāmnā sē sēvā mē̃ busy rahnē vālē , aisē bāp samān sadā athak sēvādhārī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹³⁴To all those everywhere who maintain zeal and enthusiasm for doing service, to those who constantly remain merged in love for the one Father, to those who constantly experience success by using the elevated methods in every action, to those who constantly experience themselves to be world benefactors and who remain busy in doing service with their elevated good wishes and pure feelings in every thought and word, to the constantly tireless server children who are like the Father, BapDada's love, remembrance and namaste.

¹¹⁵Personal mulākāt  :

¹³⁵Personal meetings:

¹¹⁶1 . svayã kō karmayōgī śhrēṣhṭh ātmā anubhav kartē hō  ?

¹³⁶Do you experience yourselves to be elevated karma yogi souls?

¹¹⁷Karmayōgī ātmā sadā karma kā pratyakṣha phal svataḥ hī anubhav kartī hai .

¹³⁷A karma yogi soul constantly experiences the instant fruit of action in a natural way.

¹¹⁸Pratyakṣhaphal - ' khuśhī ' aur ' śhakti ' .

¹³⁸The instant fruit is happiness and power.

¹¹⁹Tō karmayōgī ātmā arthāt pratyakṣhaphal ' khuśhī ' aur ' śhakti ' anubhav karnē vālī .

¹³⁹So, a karma yogi soul means one who experiences the instant fruit of happiness and power.

¹²⁰Bāp sadā bachchō̃ kō pratyakṣhaphal prāpt karānē vālē haĩ .

¹⁴⁰The Father constantly enables you children to attain the instant fruit.

¹²¹Abhī-abhī karma kiyā , karma kartē khuśhī aur śhakti kā anubhav kiyā  !

¹⁴¹One minute you perform the action and while performing the action, you experience happiness and power.

¹²²Tō aisī karmayōgī ātmā hū̃ - isī smr̥iti sē āgē baṛhtē rahō .

¹⁴²So, constantly continue to move forward with the awareness: I am such a karma yogi soul.

¹²³2 . bēhad key|kī sēvā karnē sē bēhad key|kī khuśhī kā svataḥ hī anubhav hōtā hai nā  !

¹⁴³By doing unlimited service, you automatically experience unlimited happiness, do you not?

¹²⁴Bēhad kā bāp bēhad kā adhikārī banātē haĩ .

¹⁴⁴The unlimited Father gives you all rights to the unlimited.

¹²⁵Bēhad sēvā kā phal bēhad kā rājya bhāgya svataḥ hī prāpt hōtā hai .

¹⁴⁵As the fruit of the unlimited service you do, you automatically receive the unlimited fortune of the kingdom.

¹²⁶Jab bēhad key|kī sthiti mē̃ sthit hōkar sēvā kartē hō tō jin ātmāō̃ kē nimitt bantē hō , unkī duāyē̃ svataḥ ātmā mē̃ ' śhakti ' aur ' khuśhī ' key|kī anubhūti karātī haĩ .

¹⁴⁶When you serve while stable in an unlimited stage, the good wishes that you receive from those for whom you become instruments automatically give you the experience of power and happiness.

¹²⁷Ēk sthān par baiṭhē bhī bēhad sēvā kā phal mil rahā hai - is bēhad K|kē naśhē sē bēhad kā khātā jamā kartē āgē baṛhtē chalō .

¹⁴⁷While sitting anywhere, you receive the fruit of unlimited service. ¹⁴⁸With this unlimited intoxication, accumulate in your unlimited account and continue to move forward.

¹²⁸Vardān  : second mē̃ dēh rūpī chōlē sē nyārā ban karmabhōg par vijay prāpt karnē vālē sarv śhakti sampann bhav

¹⁴⁹Blessing: May you be full of all powers and gain victory over the suffering of karma by becoming detached from the costume of your body in a second.

¹²⁹Jab karmabhōg kā jōr hōtā hai , karmēndriyā̃ karmabhōg K|kē vaśh apnī taraph ākarṣhit kartī haĩ arthāt jis samay bahut dard hō rahā hō , aisē samay par karmabhōg kō karmyōg mē̃ parivartan karnē vālē , sākṣhī hō karmēndriyō̃ sē bhōgavānē vālē hī sarv śhakti sampann aṣhṭ ratna vijayī kahlātē haĩ .

¹⁵⁰ When there is the force of the suffering of karma, your physical organs pull you towards the suffering of karma. ¹⁵¹At the time, when there is a lot of pain because of the effect of that suffering, those who transform the suffering of karma (karma bhog) into karma yoga, who go through the suffering with their physical organs as detached observers, are called those of the eight victorious jewels who are full of all powers.

¹³⁰Iskē liē bahut samay kā dēh rūpī chōlē sē nyārā bannē kā abhyās hō .

¹⁵²For this, practise over a long period of time of being detached from the costume of the body.

¹³¹Yah vastra , duniyā key|kī vā māyā key|kī ākarṣhaṇ mē̃ tight arthāt khīñchā huā na hō tab sahaj utarēgā .

¹⁵³Let your costume not be tight due to the attraction of the world or of Maya, that is, let it not be pulled. ¹⁵⁴Only then will it be removed easily.

¹³²Slōgan  : sarv kā mān prāpt karnē kē liē nirmānacit banō - nirmāntā mahāntā key|kī niśhānī hai .

¹⁵⁵Slogan: In order to receive everyone’s respect have a humble heart, humility is a sign of greatness.

¹⁵⁶*** Om Shanti ***