रविवार 19 सितंबर 2021 की दैनिक मुरली

⁰19-09-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-03-88 madhuban

⁰ 19/09/21 Madhuban Avyakt BapDada Om Shanti 23/03/88

¹Dilārām bāp K|kē dilatakht-jīt dilrūbā bachchō̃ key|kī niśhāniyā̃

¹Signs of the beloved (dilruba) children who are conquerors

²Āj dilārām bāp apnē dilrūbā bachchō̃ sē milnē āyē haĩ . ³Dilārām bāp K|kē har ēk dilrūbā arthāt jiskī dil mē̃ sadā dilārām key|kī yād K|kē madhur sāj svataḥ hī bajtē rahtē , aisē dilrūbā dilārām bāp key|kī dil kō apnē snēh K|kē sāj sē jītnē vālē haĩ .

²of the heart of the Father, the Comforter of Hearts. ³Today, the Dilaram (the Comforter of Hearts) Father, has come to meet His dilruba (beloved; dilruba is also a musical instrument) children. ⁴Each and every dilruba child of the Dilaram Father, that is, those in whose hearts the sweet music of the constant remembrance of Dilaram is automatically playing – such dilruba children are the ones who conquer Dilaram’s heart with the music of their love.

⁴Dilārām bāp bhī aisē bachchō̃ K|kē guṇ gātē haĩ .

⁵The Dilaram Father also sings praise of such children.

⁵Tō bāp K|kē dil-jīt sō svataḥ māyājīt , jagat-jīt haĩ hī .

⁶So, those who have conquered the Father’s heart are automatically conquerors of Maya and conquerors of the world.

⁶Jaisē kōī had K|kē rājya K|kē takht kō jīttē haĩ tō jītnā arthāt takhtnaśhīn bannā .

⁷When someone gains the throne of a limited kingdom, it means he is seated on that throne.

⁷Aisē jō bāp K|kē diltakhta kō jīt lētē haĩ , vah svataḥ hī sadā takhtnaśhīn rahtē haĩ .

⁸Similarly, those who conquer the Father’s heart throne are automatically and constantly seated on the throne.

⁸Unkī dil mē̃ sadā bāp hai aur bāp key|kī dil mē̃ sadā aisā vijayī bachchā hai .

⁹The Father is always in their hearts, and such victorious children are always in the Father’s heart.

⁹Aisē dil-jīt bachchē śhvôsō̃ śhvāṅs arthāt her|har second sivāē bāp aur sēvā K|kē aur kōī gīt nahī̃ gātē haĩ . ¹⁰Sadā ēk hī gīt bajtā ki ' mērā bābā aur maĩ bāp kā ' .

¹⁰Such children who have conquered the heart sing songs of nothing else except the Father and service with every breath they take, that is, at every second that passes, they constantly sing this one song: “My Baba” and “I belong to the Father.”

¹¹Iskō kahtē haĩ dilārām bāp K|kē diltakhta jīt dilrūbā .

¹¹These are known as the dilruba children who have conquered the Dilaram Father’s heart throne.

¹²Bāpdādā har ēk dilrūbā bachchō̃ K|kē sadā madhur sāj suntē rahtē haĩ ki bhinn-bhinn sāj hai yā ēk hī sāj hai  ?

¹²BapDada constantly listens to the sweet sounds coming from the hearts of the dilruba children. ¹³Is there just the one song that is sung or are there other songs too?

¹³Kabhī kōī apnī kamjōrī K|kē bhī gīt gātē haĩ aur kabhī bāp kē bajāē apnē gīt bhī gātē haĩ .

¹⁴Sometimes, some also sing songs of their weaknesses, and sometimes, instead of singing songs of the Father’s praise, they sing their own praise.

¹⁴Bāp key|kī mahimā kē sāth apnī mahimā bhī āp kartē haĩ .

¹⁵Along with praising the Father, you also praise yourselves.

¹⁵Bāp mē̃ āp haĩ arthāt bāp key|kī mahimā mē̃ āp key|kī mahimā hai hī .

¹⁶You are included in the Father, that is, your praise is also merged within the Father’s praise.

¹⁶Yathārth sāj bāp K|kē gīt gānā hī śhrēṣhṭh sāj hai .

¹⁷The correct tune, the elevated tune, is to sing the praise of the Father.

¹⁷Jō dilatakht-jīt bachchē haĩ unkē her|har kadam mē̃ , dr̥iṣhṭi mē̃ , bōl mē̃ , sambandh-sampark mē̃ har ēk kō bāp hī dikhāī dēgā .

¹⁸Others are able to see the Father in every step, vision, word, relationship and connection of the children who are conquerors of the heart throne.

¹⁸Chāhē mukh uskā hō lēkin śhaktiśhālī snēh bharē bōl svataḥ hī bāp kō pratyakṣha karē̃gē ki yah bōl ātmā K|kē nahī̃ haĩ . ¹⁹Lēkin śhrēṣhṭh authority arthāt sarvśhaktimān K|kē bōl haĩ .

¹⁹Even though their words come from their mouths, those powerful loving words automatically reveal the Father. ²⁰These words are not spoken by those souls; they are the words of an elevated authority, that is, of the Almighty Authority.

²⁰Inkē dr̥iṣhṭi key|kī rūhāniyat rūhō̃ kō bāp key|kī anubhūti karānē vālī haĩ , inkē kadam mē̃ paramātma śhrēṣhṭh mat K|kē kadam haĩ , yah sādhāraṇ vyakti nahī̃ lēkin avyakt phariśhtē hai - aisī anubhūti karānē vālē kō kahtē haĩ dil-jīt sō jagat-jīt .

²¹The spirituality in their vision gives souls the experience of the Father; their steps are the steps of God’s elevated directions. ²²Others would feel that that one is not an ordinary human being, but an avyakt angel. ²³Those who give this experience are said to be conquerors of the heart and so conquerors of the world.

²¹Vāṇī sē anubhav karānā yah sādhāraṇ vidhi hai .

²⁴To give an experience through words is an ordinary method.

²²Vāṇī sē prabhāv ḍālnē vālē duniyā mē̃ bhī anēk haĩ .

²⁵There are many people in the world who influence others with their words.

²³Lēkin āpkē vāṇī key|kī viśhēṣhtā yahī hai ki āpkā bōl bāp kī yād dilāyē .

²⁶However, the speciality of your words is that your words remind others of the Father.

²⁴Bāp kō pratyakṣha karnē key|kī siddhi ātmāō̃ kō sadgati key|kī rāh dikhāyē . ²⁵Yah nyārāpan hai .

²⁷The success of revealing the Father shows souls the path to salvation - this is what is unique.

²⁶Agar āpkī mahimā kar lī ki bahut achchhā hai , bōlnē kā art hai yā authority K|kē bōl haĩ - yah tō aur ātmāō̃ key|kī bhī mahimā hōtī hai .

²⁸If they simply praise you and say that you have a very good art of speaking, or that you speak with words of authority, that praise can be given to other souls too.

²⁷Lēkin āpkē bōl bāp key|kī mahimā anubhav karāyē̃ .

²⁹However, let your words give the experience of the Father’s praise.

²⁸Yahī viśhēṣhtā pratyakṣhatā kā pardā khōlnē kā sādhan hai .

³⁰This speciality is the method to open the curtain of revelation.

²⁹Tō jiskī dil mē̃ sadā dilārām hai , unkē mukh dvārā bhī dil kā āvāj dilārām kō svataḥ hī pratyakṣha karēgā .

³¹The sound of the hearts from the lips of those who constantly have Dilaram in their hearts will automatically reveal Dilaram.

³⁰Tō yah check karō ki her|har kadam mē̃ , bōl mē̃ mērē dvārā bāp key|kī pratyakṣhatā hōtī hai , mērā bōl bāp sē sambandh jōṛnē vālā bōl hai  ?

³²Therefore, check: Is the Father being revealed through every step and every word of mine? ³³Do the words I speak enable a relationship to be forged with the Father?

³¹Kyōṅki abhī last sēvā kā part hī hai pratyakṣhatā kā jhaṇḍā laharānā .

³⁴Now, the last part of service is to hoist the flag of revelation.

³²Mērā her|har karma śhrēṣhṭh karma key|kī gati sunānē vālē bāp kō pratyakṣha karnē vālā hai  ?

³⁵Is my every action such that it reveals the Father who tells us the philosophy of elevated karma?

³³Jiskī dil mē̃ sadā bāp hai , vah svataḥ hī ' son shows father ' ( bāp kō pratyakṣha karnē vālā bachchā ) karnē vālā samīp arthāt samān bachchā hai .

³⁶Those who constantly have the Father in their hearts are automatically “son shows the Father”, that is, they are close, that is, equal to the Father.

³⁴Chārō̃ ōr abhī yah āvāj gū̃jē ki ' hamārā bābā '  ; brahmākumāriyō̃ kā bābā nahī̃ , hamārā bābā .

³⁷Let the sound “our Baba” echo in all directions, not the Baba of the Brahma Kumaris but “our Baba”.

³⁵Jab yah āvāj gū̃jēgā tabhī svīṭ-hōm ( paramdhām ) kā gate|get khulēgā kyōṅki jab hamārā bābā kahē̃ tab mukti kā varsā milē aur āpkē va bāp K|kē sāth-sāth chāhē barātī bankē chalē̃ lēkin sabkō vāpis jānā hī hai , lē hī jānā hai .

³⁸When this sound echoes everywhere, the gates to the sweet home, Paramdham, will then open, because when they say “our Baba” they can then receive their inheritance of liberation. ³⁹Even if they go back with you and the Father as part of the procession, everyone has to return. ⁴⁰Everyone has to be taken back.

³⁶' hamārā bābā ā gayā ' - kam sē kam yah āvāj kānō̃ sē sunnē , buddhi sē jānnē K|kē adhikārī tō banē̃ .

⁴¹At least they should claim a right to be able to hear the words with their ears and to know with their intellects: “Our Baba has come.”

³⁷Kōī bhī vañchit na rah jāyē .

⁴²Let no one be deprived of this.

³⁸Viśhva kā bāp hai , tō viśhva key|kī ātmāō̃ kō itnī añchalī tō dēnī hai nā .

⁴³The Father is the Father of the world, and so at least these few drops have to be given to all the souls of the world.

³⁹Āpnē sāgar kō hap kiyā lēkin vah ēk bū̃d K|kē pyāsē , unhō̃ kō bū̃d tō prāpt karāyēṅgē nā .

⁴⁴You have swallowed the Ocean, but they are thirsty for just one drop; so you will enable them to attain at least a few drops, will you not?

⁴⁰Iskē liē kyā karnā paṛē  ?

⁴⁵What do you need to do for that?

⁴¹Her|har kadam , her|har bōl , bāp kō pratyakṣha karnē vālē hō̃ , tab yah āvāj gū̃jēgā .

⁴⁶Let your every step and every word be such that it reveals the Father; only then will this sound echo.

⁴²Tō aisē bāp kō pratyakṣha karnē vālē bachchō̃ kō hī dilārām K|kē dilrūbā kahtē haĩ jiskī dil sē ēk hī bāp K|kē sāj bajtē haĩ .

⁴⁷Only the children who reveal the Father in this way are said to be the dilruba children of the Dilaram Father, those whose hearts have only the music of the one Father.

⁴³Tō aisē dilrūbā banē hō nā  ?

⁴⁸So, have you become such dilruba children?

⁴⁴Ēk gīt gāō tō dūsrē gīt svataḥ hī samāpt hō jāyēṅgē .

⁴⁹Sing this one song and other songs will automatically finish.

⁴⁵Sirph dō śhabdō̃ mē̃ khuśhkhabarī sunāō - ō . K|kē . .

⁵⁰You can give your good news in just two words. ⁵¹O.K.

⁴⁶Rūhrihān karō .

⁵²Have a heart to heart conversation.

⁴⁷Aur gīt sunānē liē time na dō , na lō|low .

⁵³Do not take or give time to listening to any other type of song.

⁴⁸Khuśhkhabarī sunānē mē̃ samay nahī̃ lagtā hai lēkin rāmakathā sunānē mē̃ time lagtā hai .

⁵⁴It doesn't take long to relate good news, but it does take time to speak the Ram Katha (tales of Rama).

⁴⁹Bāpdādā aisī bātō̃ kō rām-kathā kahtē haĩ , kr̥iṣhṇa kathā nahī̃ kahtē .

⁵⁵BapDada calls such stories the Ram Katha, not Krishna Katha.

⁵⁰Yah 14 kalā vālō̃ key|kī kathā hai , 16 kalā vālō̃ key|kī nahī̃ .

⁵⁶This is the story of those who are 14 celestial degrees, not of those who are 16 celestial degrees.

⁵¹Rām-kathā karnē vālē tō nahī̃ hō nā  ?

⁵⁷You are not the ones who tell tales of Rama, are you?

⁵²Abhī sēvā bahut rahī huī hai .

⁵⁸There is now so much service that still remains to be done.

⁵³Abhī kiyā hī kyā hai  ?

⁵⁹What have you done up to now?

⁵⁴Sōchō , sāṛhē pāñch sau krōṛ ātmāyē̃ haĩ , kam sē kam ēk bū̃d hī dō lēkin dēnā tō hai .

⁶⁰Just think about it: there are 5.5 billion souls; even if you give them just a drop, you have to give them something, whether they become your devotees or your subjects.

⁵⁵Chāhē āpkē bhakta banē̃ , chāhē āpkī prajā banē̃ .

⁶¹Even if they become deities, something still has to be given to them.

⁵⁶Dēvtā banē̃gē tō bhī dēnā hī hai .

⁶²On the path of devotion, they will be worshipped as deities.

⁵⁷Bhakti mē̃ dēv bankē pūjē jāyēṅgē nā . ⁵⁸Tō dēgē tab tō dēvtā samajh pūjē̃gē .

⁶³So, only when you give them something will they consider you to be deities (ones who give) and worship you.

⁵⁹Prajā bhī tab mānēgī jab kōī prāpti hōgī .

⁶⁴People will also accept you when they have some attainment.

⁶⁰Aisē hī kaisē mānēgī ki āp māt-pitā hō  ?

⁶⁵How would they just accept you like that as the mother and father?

⁶¹Rājā bhī māt-pitā hī haĩ .

⁶⁶Kings are also the mothers and fathers.

⁶²Dōnō̃ hī rīti sē ' dātā ' K|kē bachchē dātā ban dēnā hai .

⁶⁷On both accounts, you have to be bestowers, children of the Bestower, and bestow.

⁶³Lēkin dētē huē dātā key|kī yād dilānī hai .

⁶⁸However, when giving, you have to remind them of the Bestower.

⁶⁴Samjhā , kyā karnā hai  ?

⁶⁹Do you understand what you have to do?

⁶⁵Yah nahī̃ samjhō vidēśh mē̃ athavā dēśh mē̃ itnē centres khul gayē , bahut hō gayā .

⁷⁰Don't think that so many centres have opened abroad and in this land, and that a lot has been achieved.

⁶⁶Lēkin merciful bāp K|kē bachchē hō nā .

⁷¹You are the children of the Merciful Father, are you not?

⁶⁷Sabhī apnē pyāsē , bhaṭaktē huē bhāī-bahanō̃ kē ūpar rahm karnā hai , kisī kā ulhanā nahī̃ rahnā chāhiē .

⁷²Have mercy for all your thirsty and wandering brothers and sisters. ⁷³Let no one have any reason to complain.

⁶⁸Achchhā  !

⁷⁴Achcha.

⁶⁹Vidēśh sē bhī bahut āśhik ā gayē haĩ .

⁷⁵Many lovers have come from foreign lands.

⁷⁰Jab bahut ātē haĩ tō bāṇṭnā tō paṛēgā nā .

⁷⁶When many come, everything has to be shared.

⁷¹Samay bhī bāṇṭnā paṛē .

⁷⁷Time too has to be shared.

⁷²Rāt kō din tō banātē hī haĩ , aur kyā karē̃gē .

⁷⁸You change night into day; what more can you do?

⁷³Ismē̃ bhī mahādānī banō .

⁷⁹Be a great donor even in this.

⁷⁴Bāp kā snēh number-vār hōtē bhī sabsē number one hai .

⁸⁰Even though the Father's love is numberwise, it is still number one for all.

⁷⁵Kabhī bhī yah nahī̃ samajhnā ki mērē sē bāp kā pyār cum|kam hai , aur kisī sē jyādā hai .

⁸¹Let no one ever think: The Father has less love for me and more love for someone else.

⁷⁶Nahī̃ . ⁷⁷Sabsē jyādā hai .

⁸²No, He has the greatest love for all.

⁷⁸Mukh K|kē bōl mē̃ kabhī kisī sē jyādā bhī bōl lētē haĩ , kabhī cum|kam bhī hōtā . ⁷⁹Lēkin dil kā pyār bōl mē̃ nahī̃ baṇṭtā hai .

⁸³Perhaps, the words spoken through the lips are sometimes more for one than for another, but the love of the heart isn't distributed through words.

⁸⁰Bāp key|kī najarō̃ mē̃ har ēk bachchā number one hai .

⁸⁴In the Father’s vision, each and every child is number one.

⁸¹Abhī number out kahā̃ huē haĩ  ?

⁸⁵The number has not been declared as yet.

⁸²Jab tak out hō , tab tak har ēk number one hai , kōī bhī number one hō saktā hai .

⁸⁶Until the number is announced, each and every one is number one because anyone can become number one.

⁸³Sunāyā nā - number one tō brahmā sadā hai hī .

⁸⁷You also heard that Brahma is constantly number one, but there is also the first division.

⁸⁴Lēkin first division - bāp kē sāth first number mē̃ ānā arthāt first division .

⁸⁸To claim the first number with the father means to go into the first division.

⁸⁵Unhō̃ kō bhī number one kahē̃gē .

⁸⁹Those souls are also called number one.

⁸⁶Tō jab tak final result out nahī̃ huī hai , tab tak bāpdādā chāhē jāntē bhī hai ki vartamān samay K|kē pramāṇ last haĩ lēkin phir bhī last nahī̃ samajhtē .

⁹⁰Although BapDada knows that, at present, some soul is last, He doesn't consider that one to be last until the final results have been declared.

⁸⁷Kabhī bhī last sō first ban saktā hai , margin hai .

⁹¹The last can become the first at any time; there is still a margin for this.

⁸⁸Kabhī-kabhī kyā hōtā hai - jō bahut tēj chaltē haĩ , vah najdīk pahuñchnē par thak jātē haĩ , tō rūk jātē haĩ aur jō dhīrē-dhīrē chaltē haĩ , kabhī ruktē nahī̃ , tarīkē sē chaltē haĩ .

⁹²Sometimes, what happens is that those who are moving very fast become tired as they come close and so they stop, and those who are moving slowly never stop; they move using the right method and so they reach their destination.

⁸⁹Tō vah pahũch jātē haĩ isliē abhī bāp key|kī nazar mē̃ sab number-one haĩ .

⁹³This is why everyone is number one in the Father’s vision.

⁹⁰Jab result out hōgī tab kahē̃gē - yah last hai , yah first hai .

⁹⁴When the results are announced, it will be said that this one is last and this one is first.

⁹¹Abhī nahī̃ kah saktē isliē sirph apnē mē̃ niśhchay rakh uṛtē chalō .

⁹⁵This cannot be said now. ⁹⁶Therefore, simply have faith in yourself and keep flying.

⁹²Bāpdādā kā āgē uṛānē kā dil kā pyār sabhī sē hai .

⁹⁷BapDada has love in His heart for each one to enable each one to fly forward.

⁹³Kabhī dō śhabda kissē cum|kam bōlā tō cum|kam pyār nahī̃ hai .

⁹⁸Even if Baba speaks fewer words to someone, His love is no less.

⁹⁴Dil mē̃ bhī bāp K|kē pyār key|kī śhrēṣhṭh śhubh kāmanāyē̃ sadā bharī huī haĩ .

⁹⁹His heart is constantly filled with the elevated pure wishes of the Father’s love.

⁹⁵Dō bōl bhī kahtē - «  uṛtē chalō ' ' , tō ismē̃ bhī pyār kā sāgar samāyā huā hai .

¹⁰⁰Even with just the two words He says, “Keep flying”, the Ocean of Love is merged in those two words.

⁹⁶Kōī nahī̃ kah saktā ki bābā mujhē jyādā pyār kartā .

¹⁰¹No one can say, “Baba loves me more.”

⁹⁷Agar kōī kahtā hai tō kahō - mujhē āpsē bhī jyādā kartā  !

¹⁰²If someone says this, then say: “He loves me even more than you", and He truly does.

⁹⁸Aur kartē haĩ , aisē hī nahī̃ kahtē .

¹⁰³He isn't just saying this to make you happy.

⁹⁹Sirph dil khuśh karnē kē liē nahī̃ kahtē .

¹⁰⁴He isn’t saying this just to make your heart happy.

¹⁰⁰Bāp tō jāntē haĩ ki kitnē bhaṭakē huē , thakē huē , ulajhē huē phir sē 5000 varṣh kē bād milē haĩ  !

¹⁰⁵The Father knows that you have been wandering; you had got tired and confused and have now met the Father after 5000 years.

¹⁰¹Bāp nē ḍhūṇḍh-ḍhūṇḍh kar tō nikālā hai .

¹⁰⁶The Father searched everywhere and found you.

¹⁰²South , north , east , west|waste - sabsē nikālā hai .

¹⁰⁷He found you in the East, West, North, and South.

¹⁰³Tō jiskō ḍhūṇḍh kar nikālā hō tō ussē kitnā pyār hōgā  !

¹⁰⁸How much love would He have for those for whom He has searched far and wide?

¹⁰⁴Nahī̃ tō ḍhūṇḍhtē hī nahī̃ .

¹⁰⁹Otherwise, He wouldn’t even search for them.

¹⁰⁵Aur sāgar kē pās pyār key|kī kamī hai kyā  ?

¹¹⁰Does the Ocean lack love?

¹⁰⁶Yah tō dilārām jānē ki har ēk kā dil sē pyār kitnā hai  !

¹¹¹Only Dilaram knows how much love each one of you has in your heart for Baba.

¹⁰⁷Kyā bhī hō lēkin pyār mē̃ sabhī pās|pass hō .

¹¹²No matter what you may be, all of you have passed in the subject of love.

¹⁰⁸Bāp sē pyār kā certificate tō bāp nē pahlē hī dē diyā hai .

¹¹³The Father has already given you the certificate of having love for the Father.

¹⁰⁹Achchhā  !

¹¹⁴Achcha.

¹¹⁰Chārō̃ ōr K|kē ati snēh bharē dil K|kē sāj sunānē vālē dilārām K|kē dilarūbāō̃ kō , sadā her|har karma mē̃ ' son shows father ' karnē vālē , sadā her|har bōl dvārā , bāp sē sambandh jōṛnē vālē , sadā apnī rūhānī dr̥iṣhṭi sē rūhō̃ kō bāp kā anubhav karānē vālē , aisē bāp kō pratyakṣha karnē vālē , bāp K|kē dilatakht-jīt , māyājīt , jagat-jīt bachchō̃ kō dilārām bāp kā yādpyār aur namastē .

¹¹⁵To all the dilruba children of Dilaram everywhere who sing songs of deep love from their hearts, to those who reveal the Father in every action - “son shows Father”, to those who constantly enable others to forge a relationship with the Father with their every word, to those who constantly give others the experience of the Father of all Spirits with their spiritual drishti, to those who reveal the Father, to those who have conquered the Father's heart-throne and are therefore conquerors of Maya and conquerors of the world, to such children love, remembrance and namaste from Baba, the Comforter of Hearts.

¹¹¹Personal mulākāt

¹¹⁶Personal meetings:

¹¹²1 - yād kī śhakti sadā her|har kārya mē̃ āgē baṛhānē vālī hai .

¹¹⁷1. The power of remembrance constantly enables you to move forward in every task.

¹¹³Yād kī śhakti sadā kē liē śhaktiśhālī banātī hai .

¹¹⁸The power of remembrance makes you powerful for all time.

¹¹⁴Yād K|kē śhakti key|kī anubhūti sarv śhrēṣhṭh anubhūti hai .

¹¹⁹The experience of the power of remembrance is the most elevated experience.

¹¹⁵Yahī śhakti her|har kārya mē̃ saphaltā kā anubhav karātī hai .

¹²⁰It is this power that enables you to experience success in every task.

¹¹⁶Isī śhakti K|kē anubhav sē āgē baṛhnē vālī ātmā hū̃ - yah smr̥iti mē̃ rakh jitnā āgē baṛhnā chāhō baṛh saktē hō .

¹²¹Have the awareness that you are a soul who is moving forward with the experience of this power and move forward as much as you want to.

¹¹⁷Isī śhakti sē viśhēṣh sahyōg prāpt hōtā rahēgā .

¹²²With this power, you will continue to receive special co-operation.

¹¹⁸2 . sadā her|har kārya kartē svayã kō sākṣhī sthiti mē̃ sthit rakh kārya karānē vālī nyārī ātmā hū̃ - aisā anubhav kartē hō  ?

¹²³2. While carrying out every task and keeping yourself stable in the stage of a detached observer, do you experience yourself to be a detached soul who is enabling actions to be performed?

¹¹⁹Sākṣhīpan key|kī sthiti sadā her|har kārya sahaj saphal kartī hai .

¹²⁴The stage of a detached observer constantly makes every task easily successful.

¹²⁰Sākṣhīpan key|kī sthiti kitnī pyārī lagtī hai  !

¹²⁵The stage of a detached observer is so lovely.

¹²¹Sākṣhī ban kārya karnē vālī ātmā sadā nyārī aur bāp key|kī pyārī hai .

¹²⁶A soul who performs actions as a detached observer is always detached and loving to the Father.

¹²²Tō isī abhyās sē karma karnē vālī alaukik ātmā hū̃ , alaukik anubhūti karnē vālī , alaukik jīvan , śhrēṣhṭh jīvan vālī ātmā hū̃ - yah naśhā rahtā hai nā  ?

¹²⁷Do you have the intoxication: I am an alokik soul who performs actions with this practice, one who has alokik experiences, a soul who has an alokik life?

¹²³Karma kartē yahī abhyās baṛhātē rahō .

¹²⁸While performing actions, continue to increase this practice.

¹²⁴Yahī abhyās karmātīt sthiti kō prāpt karā dēgā .

¹²⁹This practice will enable you to attain your karmateet stage.

¹²⁵Isī abhyās kō sadā āgē baṛhātē , karma kartē nyārē aur bāp K|kē pyārē rahnā .

¹³⁰While constantly increasing this practice and while performing actions, remain detached and loving to the Father.

¹²⁶Iskō kahtē haĩ śhrēṣhṭh ātmā .

¹³¹This is called being an elevated soul.

¹²⁷3 . sadā śhrēṣhṭh khajānō̃ sē bharpūr ātmā hū̃ - aisā anubhav kartē hō  ?

¹³²3. Do you experience being a soul who is overflowing with elevated treasures?

¹²⁸Jō akhuṭ khajānō̃ sē bharpūr hōgā , uskō rūhānī naśhā kitnā hōgā  !

¹³³Those who are overflowing with the limitless treasures would have so much spiritual intoxication.

¹²⁹Sadā sarv khajānō̃ sē bharpūr hū̃ - is rūhānī khuśhī sē āgē baṛhtē chalō .

¹³⁴Continue to move forward with the spiritual happiness that you are constantly overflowing with all treasures.

¹³⁰Sarv khajānō̃ sē ātmāō̃ kō jagāē sāthī banā dēgē tō bharpūr aur śhaktiśhālī ātmā ban āgē baṛhtē rahē̃gē .

¹³⁵If you awaken souls with all the treasures and make them your companions, you will become a powerful soul who is always overflowing and will constantly continue to move forward.

¹³¹4 . sadā buddhi mē̃ yah smr̥iti rahtī hai nā ki bāp karāvanhār karā rahā hai , ham nimitt haĩ .

¹³⁶4. Do you always have the awareness in your intellect that the Father is Karavanhar and is making you do everything and that you are just an instrument?

¹³²Nimitt ban karnē vālē sadā halkē rahtē haĩ kyōṅki jimmēvār karāvanhār bāp hai .

¹³⁷Those who do everything as an instrument remain constantly light because the Karavanhar Father is responsible.

¹³³Jab ' maĩ kartā hū̃ ' - yah smr̥iti rahtī hai tō bhārī hō jātē aur bāp karā rahā hai - tō halkē rahtē .

¹³⁸When you have the consciousness that you are doing something you become heavy, whereas when the Father is making you do it, you remain light.

¹³⁴Maĩ nimitt hū̃ , karānē vālā karā rahā , chalānē vālā chalā rahā hai - iskō kahtē bēphikar bādśhāh .

¹³⁹I am an instrument and the One who is making everyone move is making me move and do everything. ¹⁴⁰This is known as being a carefree emperor.

¹³⁵Tō karāvanhār karā rahā hai . ¹³⁶Isī vidhi sē sadā āgē baṛhtē rahō .

¹⁴¹Therefore, constantly continue to move forward in this way: Karavanhar is making you do everything.

¹³⁷5 . bāp key|kī chhatrachhāyā mē̃ rahnē vālī śhrēṣhṭh ātmā hū̃ - yahī anubhūti hōtī hai .

¹⁴²5. You experience being an elevated soul who stays under the canopy of the Father’s protection, do you not?

¹³⁸Jō abhī chhatrachhāyā mē̃ rahtē , vahī chatradhārī bantē haĩ .

¹⁴³Those who stay under the canopy of protection at this time become those who are under the canopy over the throne.

¹³⁹Tō chhatrachhāyā mē̃ rahnē vālī bhāgyavān ātmā hū̃ - yah khuśhī rahtī hai nā .

¹⁴⁴So, you have the happiness that you are a fortunate soul who remains under the canopy of protection, do you not?

¹⁴⁰Chhatrachhāyā hī safety kā sādhan hai .

¹⁴⁵The canopy is the means of safety.

¹⁴¹Is chhatrachhāyā K|kē andar kōī ā nahī̃ saktā .

¹⁴⁶No one can come under this canopy.

¹⁴²Bāp key|kī chhatrachhāyā K|kē andar hū̃ - yah chitra sadā sāmnē rakhō .

¹⁴⁷Always keep in front of you the image of you being under the Father’s canopy of protection.

¹⁴³6 . sadā apnā rūhānī phariśtā-svarūp smr̥iti mē̃ rahtā hai  ?

¹⁴⁸6. Do you always have your spiritual form in your awareness?

¹⁴⁴Brāhmaṇ sō phariśhtā , phariśhtā sō dēvtā - yah pahēlī hal kar lī hai nā  !

¹⁴⁹Brahmins will become angels and angels will become deities. ¹⁵⁰You have solved this riddle, have you not?

¹⁴⁵Pahēliyā̃ hal karnā ātā hai  !

¹⁵¹Do you know how to solve riddles?

¹⁴⁶Second mē̃ brāhmaṇ sō dēvtā , dēvtā sō chakra lagātē brāhmaṇ , phir dēvtā .

¹⁵²In a second, become a deity from a Brahmin, and then a deity who goes around the cycle and becomes a Brahmin and then become a deity again.

¹⁴⁷Tō ' ham sō , sō ham ' key|kī pahēlī sadā buddhi mē̃ rahtī hai  ?

¹⁵³So, you always have the riddle of “hum so, so hum” in your intellect.

¹⁴⁸Jō pahēlī hal kartē unhē̃ hī prize miltī hai .

¹⁵⁴Those who solve a riddle receive a prize.

¹⁴⁹Tō prize milī hai nā  !

¹⁵⁵So, you have received a prize, have you not?

¹⁵⁰Jō abhī milī hai , vah bhaviṣhya mē̃ bhī nahī̃ milēgī  !

¹⁵⁶Even in the future you would not receive what you have received now.

¹⁵¹Prize mē̃ kyā milā hai  ?

¹⁵⁷What have you received as a prize?

¹⁵²Svayã bāp mil gayā , bāp K|kē ban gayē .

¹⁵⁸You have found the Father Himself and you now belong to the Father.

¹⁵³Bhaviṣhya key|kī rājāī kē āgē yah prāpti kitnā ūñchī hai  !

¹⁵⁹Compared to the future kingdom, this attainment is so elevated.

¹⁵⁴Tō sadā prize lēnē vālī śhrēṣhṭh ātmā hū̃ - isī naśhē aur khuśhī sē sadā āgē baṛhtē rahō .

¹⁶⁰So, always continue to move forward with the intoxication and happiness that you are an elevated soul who has won a prize.

¹⁵⁵Pahēlī aur prize dōnō̃ smr̥iti mē̃ sadā rahē̃ tō āgē svataḥ baṛhtē rahē̃gē .

¹⁶¹Always keep the riddle and the prize in your awareness and you will automatically continue to move forward.

¹⁵⁶7 . sadā ' dr̥iṛhtā saphaltā key|kī chābī hai ' - is vidhi sē vr̥iddhi kō prāpt karnē vālī śhrēṣhṭh ātmā hū̃ , aisā anubhav hōtā hai nā .

¹⁶²7. Do you experience yourself to be an elevated soul who constantly experiences progress by using the method, “Determination is the key to success?”

¹⁵⁷Dr̥iṛh saṅkalp key|kī viśhēṣhtā kārya mē̃ sahaj saphal banāē viśhēṣh ātmā banā dētī hai aur kōī bhī kārya mē̃ jab viśhēṣh ātmā bantē haĩ tō sabkī duāyē̃ svataḥ hī miltī haĩ .

¹⁶³By using the speciality of determination, you easily experience success and become a special soul. ¹⁶⁴When you become a special soul for any task, you automatically receive everyone’s blessings.

¹⁵⁸Sthūl mē̃ kōī duāyē̃ nahī̃ dētā lēkin yah sūkṣhma hai jissē ātmā mē̃ śhakti bhartī hai aur sva-unnati mē̃ sahaj saphaltā prāpt hōtī hai .

¹⁶⁵No one gives blessings in a physical way, but this is very subtle, through which the soul is filled with power and you easily experience success in your self-progress.

¹⁵⁹Tō sadā dr̥iṛhtā key|kī mahāntā sē saphaltā kō prāpt karnē vālī aur sarv key|kī duāyē̃ lēnē vālī śhrēṣhṭh ātmā hū̃ - is smr̥iti sē āgē baṛhtē chalō .

¹⁶⁶So, constantly continue to move forward with the awareness that you are an elevated soul who attains success with the greatness of determination and who receives blessings from everyone.

¹⁶⁰Vardān  : rūhāniyat key|kī khuśhbū K|kē ādhār par sarv kō paramātma sandēśh dēnē vālē viśhva kalyāṇkārī bhav

¹⁶⁷Blessing: May you be a world benefactor who gives everyone God’s message with the fragrance of your spirituality.

¹⁶¹Rūhāniyat key|kī sarvśhaktiyā̃ svayã mē̃ dhāraṇ kar lō tō rūhāniyat key|kī khuśhbū sahaj hī anēk ātmāō̃ kō apnē taraph ākarṣhit karēgī .

¹⁶⁸ Imbibe all the powers of spirituality and the fragrance of spirituality will easily attract all souls to you.

¹⁶²Jaisē mansā śhakti sē prakr̥iti kō tamōpradhān sē satōpradhān banātē hō vaisē anya viśhva key|kī ātmāyē̃ jō āp lōgō̃ kē āgē nahī̃ ā sakē̃gī unkō dūr rahtē huē bhī āp rūhāniyat key|kī śhakti sē bāp kā parichay vā mukhya sandēśh dē sakē̃gē .

¹⁶⁹Since you are able to make tamopradhan matter satopradhan with the power of your mind, then with the power of your spirituality; even from a distance you will be able to give the Father’s main message to souls who are not able to come in front of you.

¹⁶³Yah sūkṣhma machinery jab tēj karō tab anēk taṛaphtī huī ātmāō̃ kō añchalī milēgī aur āp viśhva kalyāṇkārī kahalāyēṅgē .

¹⁷⁰When you speed up this subtle machinery, many desperate souls will receive a drop of something and you will be called a world benefactor.

¹⁶⁴Slōgan  : apnē pās|pass śhuddha vā śhrēṣhṭh saṅkalp emerge rakhō tō vyarth svataḥ merge hō jāyēṅgē .

¹⁷¹Slogan: Let pure and elevated thoughts emerge in yourself and any waste will automatically become merged.

¹⁷²*** Om Shanti *** Notice: Today is the 3rd Sunday World Meditation Hour and all Baba’s children will especially sit in their incorporeal stage from 6.30 – 7.30 pm and experience God’s powers in their home, Shantidham, the Land of Silence and do the service of giving sakaash to the whole globe.