मंगलवार 21 सितंबर 2021 की दैनिक मुरली

⁰21-09-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 21/09/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - naam-roop se nyaari koi bhi cheez nahin hoti, aatma va paramatma ko bhi naam-roop se nyaara nahin kahenge, usmein bhi avinaashi part noondha hua hai''

¹Essence: Sweet children, nothing is beyond name and form. ²Even souls and the Supreme Soul cannot be beyond name and form. ³They have imperishable parts recorded in them.

²prashn:- shivbaaba ko bholaanaath kahkar yaad karte hain, use bhola kyon kaha hai?

⁴Question: Everyone remembers Shiv Baba as the Innocent Lord. ⁵Why is He called innocent?

³uttar:- kyonki baap hi ahilyaaon, ganikaaon, kubjaaon ka uddhaar karte hain।

⁶Answer: Because only the Father uplifts those with stone intellects, those without virtues and the hunchbacked.

⁴unhein vishwa ki raajaai ka varsa de dete hain।

⁷He gives them their inheritance of the kingdom of heaven.

⁵manushya to baap ke liye kah dete - duhkh bhi woh deta, sukh bhi woh deta, parantu baba kehte hain main to tum bachchon ke liye sukh ka raajya sthaapan karta hoon।

⁸People say of the Father that He gives both happiness and sorrow, but Baba says: I establish the kingdom of happiness for you children.

⁶mujhe duhkh harta sukh karta kaha gaya hai।

⁹I am called the Remover of Sorrow and the Bestower of Happiness.

⁷vichaar karo ki main baap apne bachchon ko duhkh kaise de sakta hoon।

¹⁰Just think about it: how could I, the Father, cause My children sorrow?

⁸geet:- door desh ka rahne vaala…

¹¹Song: The Resident of the faraway land has come to the foreign land.

⁹om shanti।

¹²Om shanti.

¹⁰roohaani bachchon ne geet suna arthaat roohon ne is shareer ki kaan roopi karmendriy dvaara geet suna - doordesh se musaaphir aaya hai।

¹³You spiritual children heard the song, that is, you spirits heard the song through the physical organs of your bodies, through your ears, that the Traveller from the faraway land has come.

¹¹tum sab musaaphir ho na।

¹⁴All of you are travellers, are you not?

¹²jo sab manushya maatra aatmaayen hain woh sabhi musaaphir hain।

¹⁵The souls of all human beings are travellers.

¹³aatmaon ka koi bhi ghar nahin hai। ¹⁴aatma hai niraakaar।

¹⁶Souls don't have a home here; souls are incorporeal.

¹⁵niraakaari duniya mein rahne vaali niraakaari aatmaayen hain।

¹⁷Incorporeal souls live in the incorporeal world.

¹⁶usko kaha jaata hai niraakaari aatmaon ka ghar, desh va lok।

¹⁸That is said to be the home, land or world of incorporeal souls.

¹⁷isko jeev aatmaon ka desh kaha jaata hai।

¹⁹This is called the land of embodied souls.

¹⁸woh hai aatmaon ka desh phir jab aatmaayen yahaan aakar shareer mein pravesh karti hain to niraakaar se saakaar ban jaati hain।

²⁰That is the land of souls and, when souls come here and enter bodies, they change from incorporeal and become corporeal.

¹⁹aise nahin ki aatma ka koi roop nahin hai। ²⁰roop bhi zaroor hai, naam bhi hai।

²¹It isn't that souls don't have a form; they definitely do have a form and name.

²¹itni chhoti aatma kitna part bajaati hai - is shareer dvaara।

²²Such a tiny soul plays such a huge part through this body.

²²har ek aatma mein part bajaane ka kitna record bhara hua hai।

²³Each soul has a part recorded to play.

²³record ek baar bhar jaata hai phir kitna bhi repeat karo, vahi chalega।

²⁴Once a record is recorded, no matter how many times you repeat it, the same record will be played.

²⁴vaise aatma is shareer ke andar record hai, usmein 84 janmon ka saara part bhara hua hai।

²⁵In the same way, the soul in the body is a record. ²⁶He has a full part of 84 births recorded in him.

²⁵jaise aatma niraakaar hai vaise baap bhi niraakaar hai।

²⁷Just as souls are incorporeal, so the Father too is incorporeal.

²⁶kahaan-kahaan shaastron mein likh diya hai woh naam-roop se nyaara hai।

²⁸In some cases, they have written in the scriptures that He is beyond name and form.

²⁷parantu naam-roop se nyaari koi vastu hoti nahin।

²⁹However, nothing can be without a name or form.

²⁸aakaash bhi polaar hai, naam-roop to hai na।

³⁰The sky is space; it also has a name and form.

²⁹bigar naam ke koi bhi cheez hoti nahin।

³¹Nothing exists without a name or form.

³⁰manushya samajhte hain parampita naam-roop se nyaara hai।

³²People think the Supreme Father is beyond name and form.

³¹agar naam nahin to roop bhi nahin, desh bhi nahin।

³³If He didn’t have a name, He wouldn't have a form or land.

³²phir to kuchh bhi nahin ho sakta।

³⁴In that case, there would be nothing.

³³bulaate bhi hain doordesh ka rahne vaala parampita paramatma।

³⁵They call out: O Resident of the faraway land, Supreme Father, Supreme Soul.

³⁴ab doordesh mein aatmaayen rehti hain, yeh saakaar desh hai, ismen do ka raajya chalta hai - raamraajya aur raavan raajya।

³⁶Souls live in the faraway land; this is the corporeal world in which there are the two kingdoms: the kingdom of Rama and the kingdom of Ravan.

³⁵aadhaakalpa hai raamraajya, aadhaakalpa hai raavan raajya।

³⁷For half the cycle it is the kingdom of Rama and for half the cycle it is the kingdom of Ravan.

³⁶yeh bachchon ko samjhaaya gaya hai ki satayug se eeshvareey raajya shuru hota hai, raamraajya sthaapan karne vaala parampita paramatma hai।

³⁸It has been explained to you children that God’s kingdom starts with the golden age. ³⁹It is the Supreme Father, the Supreme Soul, who establishes God’s kingdom.

³⁷woh kabhi raavan raajya sthaapan kar na sake।

⁴⁰He would never establish Ravan’s kingdom.

³⁸baap bachchon ke liye kabhi duhkh ka raajya thode hi banaayenge।

⁴¹Would a father ever establish a kingdom of sorrow for his children?

³⁹kehte hain eeshvar hi duhkh sukh dete hain।

⁴²They say that God gives happiness and sorrow.

⁴⁰baap kehte hain main bachchon ko duhkh kaise de sakta hoon।

⁴³The Father says: How could I cause sorrow for My children?

⁴¹mera to naam hi hai duhkh harta sukhkarta।

⁴⁴My name is the Remover of Sorrow and the Bestower of Happiness.

⁴²yeh to manushyon ki bhool hai।

⁴⁵This is a mistake by people.

⁴³eeshvar kabhi duhkh nahin denge।

⁴⁶God would never cause sorrow.

⁴⁴is samay hai hi duhkhadhaam।

⁴⁷It is the land of sorrow at this time.

⁴⁵aadhaakalpa raavan-raajya mein duhkh hi milta hai। ⁴⁶sukh ki ratti nahin।

⁴⁸In the kingdom of Ravan there is sorrow for half the cycle; there isn't a grain of happiness.

⁴⁷sukhdhaam mein kabhi duhkh hota nahin।

⁴⁹There is never any sorrow in the land of happiness.

⁴⁸baap svarga ka rachayita hai।

⁵⁰The Father is the Creator of heaven.

⁴⁹abhi tum ho sangam par।

⁵¹You are now at the confluence age.

⁵⁰inko nai duniya to koi bhi nahin kahenge।

⁵²No one would call this a new world.

⁵¹nai duniya ka naam hi hai svarga।

⁵³The new world is called heaven.

⁵²vahi phir puraani duniya banti hai।

⁵⁴That same world then becomes the old world.

⁵³nai cheez jab puraani, kharaab dikhaai padti hai to puraani cheej ko khalaas kiya jaata hai।

⁵⁵When something that was new looks old and bad, it has to be destroyed. ⁵⁶People consider poison (vice) to be happiness.

⁵⁴manushya vish (vikaaron) ko hi sukh samajhte hain।

⁵⁷It is said: Why should I renounce nectar and drink poison?

⁵⁵gaaya bhi jaata hai amrit chhod vish kaahe ko khaae। ⁵⁶granth mein guroonaanak ke bhi akshar hain।

⁵⁸There are also words spoken by Guru Nanak in the Granth, that there are countless thieves.

⁵⁷ashankh chor... baap ki mahima gaate hain, aap jo aakar karenge usse bhala hi hoga।

⁵⁹They also sing praise of the Father: Whatever You come and do, it will only be beneficial.

⁵⁸nahin to raavanraajya mein manushya bura kaam hi karenge।

⁶⁰Otherwise, in Ravan’s kingdom, people would only continue to do bad things.

⁵⁹baap hi aakar moot paleeti kapde dhote hain।

⁶¹Only the Father comes and washes the dirty clothes.

⁶⁰granth mein bahut likha hua hai।

⁶²Many things have been written in the Granth.

⁶¹sindhi log grantha rakhte hain। ⁶²ab yeh to koi sikkha dharma vaale hain nahin।

⁶³Sindhis keep a Granth scripture, but they don't belong to the Sikh religion.

⁶³yeh to hain aadi sanaatan devi-devta dharma ke।

⁶⁴They belong to the original eternal deity religion.

⁶⁴sikkhon ka hai guroonaanak, unko daadhi baal the।

⁶⁵Guru Nanak of the Sikhs had a beard and long hair etc.

⁶⁵to sab sikkhon ko daadhi baal hone chaahiye।

⁶⁶Therefore, all the Sikhs should have a beard and long hair.

⁶⁶aajkal to daadhi rakhte nahin। ⁶⁷bahut fashionable ban gaye hain।

⁶⁷Nowadays, they don't have beards; they have become very fashionable.

⁶⁸nahin to follow karna chaahiye na।

⁶⁸In fact, they should follow (their leader).

⁶⁹ham guroonaanak ke followers hain to guroonaanak ko follow karna chaahiye na।

⁶⁹They are followers of Guru Nanak and so they should be following him.

⁷⁰yeh to bachchon ko abhi pata pada hai ki guroonaanak ko 500 varsha hue phir kab aayenge?

⁷⁰You children now know that it is 500 years since Guru Nanak existed. ⁷¹When will he come again?

⁷¹tum jhat bataayenge।

⁷²You would straightaway be able to say this.

⁷²koi se bhi poochho yeh to bataao ki guroonaanak kab aayenge?

⁷³Ask anyone: Tell us, when will Guru Nanak come again?

⁷³to kahenge unki aatma jyoti jyot sama gai। ⁷⁴aayenge phir kaise।

⁷⁴They will say that his soul has merged into the light, and so how could he come again?

⁷⁵tum kahenge aaj se 4500 varsha baad guroonaanak phir aayenge।

⁷⁵You would say that he will come again 4,500 years from today.

⁷⁶tumhaari buddhi mein saare world ki history-geography chakra lagaati rehti hai।

⁷⁶The cycle of the whole history and geography of the world goes around in your intellects.

⁷⁷buddha, Christ aadi sabke liye kahenge is samay tamopradhaan hain, kabradaakhil hain।

⁷⁷It would be said that those of all religions, Buddha, Christ etc., are now tamopradhan and in the graveyard.

⁷⁸inko kayaamat ka samay kaha jaata hai।

⁷⁸This is called the time of settlement.

⁷⁹sab manushya maatra jaise mare pade hain। ⁸⁰sabki jyot jaise bujhi hui hai।

⁷⁹It is as though all human beings are dead, as though everyone’s light has gone out.

⁸¹baap aate hain sabko jagaane।

⁸⁰The Father comes to awaken everyone.

⁸²bachche jo kaam-chita par baith bhasma ho gaye hain unhon ko amrit varsha se jagaakar saath le jaayenge।

⁸¹He showers nectar on the children who have been burnt by sitting on the pyre of lust; He awakens them and takes them back with Him.

⁸³maaya ne kaam-chita par bithaae kabradaakhil kar diya hai।

⁸²Maya made them sit on the pyre of lust and buried them in the graveyard.

⁸⁴so gaye hain।

⁸³They are all sleeping.

⁸⁵ab baap amrit chhakaate (pilaate) hain।

⁸⁴The Father now sprinkles nectar over you.

⁸⁶amritsar naam iseelie rakha hai।

⁸⁵This is why there is the name, Amritsar.

⁸⁷baap aakar amrit chhakaate hain।

⁸⁶The Father comes and sprinkles nectar.

⁸⁸ab kahaan gyaan amrit, kahaan paani ki baat!

⁸⁷There is such a difference between the nectar of knowledge and water.

⁸⁹sikkha logon ka bada din hota hai to badi dhoom-dhaam se taalaab ko saaph karte hain, mitti nikaalte hain isliye naam hi rakha hai-amritsar।

⁸⁸When the Sikhs have a big occasion, they clean out that pool with a lot of splendour. ⁸⁹They remove all the dirt and mud from it. ⁹⁰This is why they have the name, Amritsar – lake of nectar. ⁹¹Guru Nanak Saheb is not the Ocean of Knowledge.

⁹⁰amrit ka taalaab।

⁹²He too praised the Father.

⁹¹ab guroonaanak saaheb to koi gyaan saagar hai nahin, usne bhi baap ki mahima ki hai।

⁹³He himself said: God is the Incorporeal, the Truth, the One who always speaks the truth. ⁹⁴There is the story of the true Narayan.

⁹²khud kehte hain ekoankaar, satnaam, woh sadaiv sach bolne vaala hai। ⁹³satya naaraayan ki katha hai na।

⁹⁵When those who live in Sindh have to go abroad, before they leave, they hold a religious gathering at their place where the story of the true Narayan is related.

⁹⁴sindhuvarti log baahar jaate hain to satya naaraayan ki katha karaate hain।

⁹⁶They believe that they will be able to go overseas safely when they have heard the story of the true Narayan.

⁹⁵samajhte hain satya naaraayan ki katha se safety se paar ho jaayenge।

⁹⁷There is the story of immortality and the story of the third eye.

⁹⁶amraktha, teejri ki katha kitni bhakti maarga mein kathaayen sunte aaye hain।

⁹⁸You have been listening to so many stories on the path of devotion.

⁹⁷kehte hain shankar ne paarvati ko katha sunaai।

⁹⁹They say that Shankar related the story to Parvati.

⁹⁸woh to sookshm vatan mein rahne vaala vahaan phir katha kaun si sunaai?

¹⁰⁰He is a resident of the subtle region. ¹⁰¹What story would he relate there?

⁹⁹yeh sab baaten baap baith samjhaate hain।

¹⁰²The Father sits here and explains all of these things.

¹⁰⁰vaastav mein tumko amraktha sunaakar amarlok mein main le jaane aaya hoon।

¹⁰³In fact, I have come to tell you the story of immortality and to take you to the land of immortality.

¹⁰¹mrityulok se amarlok mein main le jaata hoon।

¹⁰⁴I take you from the land of death to the land of immortality.

¹⁰²baaki sookshm vatan mein paarvati ne kya dosh kiya jo aakar unko katha sunaayenge।

¹⁰⁵What crime did Parvati commit in the subtle region that he would relate the story to her there?

¹⁰³abhi tum samajhte ho ham nar se naaraayan, naari se lakshmi bante hain।

¹⁰⁶You now understand that you are becoming Narayan from an ordinary man and Lakshmi from an ordinary woman.

¹⁰⁴yeh hai amarlok mein jaane ke liye sachchi satya naaraayan ki katha, teejri ki katha।

¹⁰⁷This is the story of the true Narayan and the story of the third eye through which we go to the land of immortality.

¹⁰⁵tum aatmaon ko ab gyaan ka teesra netra mila hai।

¹⁰⁸Each of you souls has now received a third eye of knowledge.

¹⁰⁶baap samjhaate hain tum hi gul-gul poojya the phir 84 janmon ke baad tum hi pujaari bane ho isliye gaaya hua hai - aapehi poojya aapehi pujaari।

¹⁰⁹The Father explains: You were beautiful and worthy of worship and you became worshippers during 84 births. ¹¹⁰This is why it is sung: You were worthy of worship and you became worshippers.

¹⁰⁷baap kehte hain- main to sadaiv poojya hoon।

¹¹¹The Father says: I am ever worthy of worship.

¹⁰⁸tumko aakar pujaari se poojya banaata hoon।

¹¹²I come and change you from worshippers and make you worthy of worship.

¹⁰⁹kehte hain he raam aakar hamko paavan banaao।

¹¹³People call out: O Rama, come and purify us!

¹¹⁰sab bhagat pukaarte hain।

¹¹⁴All devotees call out.

¹¹¹aatma pukaarti hai na - he patit-paavan।

¹¹⁵Souls call out: O Purifier!

¹¹²abhi tum samajhte ho ki geeta koi krishna ne nahin sunaai hai, paavan banaane vaala ek hi parampita paramatma hai।

¹¹⁶You now understand that it wasn’t Krishna who spoke the Gita. ¹¹⁷Only the one Supreme Father, the Supreme Soul, purifies everyone.

¹¹³ek hi raam।

¹¹⁸There is only one Rama.

¹¹⁴to baap samjhaate hain ki opinion lete raho ki eeshvar sarvavyaapi nahin hai।

¹¹⁹The Father says: Continue to take the opinion of people who say that God is not omnipresent.

¹¹⁵geeta ka bhagwan shiv hai, na ki krishna।

¹²⁰The God of the Gita is Shiva, not Krishna.

¹¹⁶pahle to poochho bhagwan kisko kaha jaata hai - niraakaar ko va saakaar ko?

¹²¹First of all, ask them who God is: the incorporeal One or the corporeal one?

¹¹⁷krishna to hai saakaar, shiv hai niraakaar। ¹¹⁸woh sirf is tan ka loan leta hai।

¹²²Krishna is corporeal and Shiva is incorporeal; He simply takes this body on loan.

¹¹⁹baaki maata ke garbha se janma nahin lete hain।

¹²³He doesn't take birth through the womb of a mother.

¹²⁰pahle number garbha mein aane vaali hai krishna ki aatma।

¹²⁴The number one soul to enter a womb is the Krishna soul.

¹²¹brahma, vishnu, shankar bhi sookshm shareerdhaari hain।

¹²⁵Brahma, Vishnu and Shankar are beings with subtle bodies.

¹²²shiv ko shareer nahin hai।

¹²⁶Shiva doesn’t have a body of His own.

¹²³yahaan is lok mein sthool shareer hai।

¹²⁷Here, in this world, souls have corporeal bodies.

¹²⁴baap ki mahima hai patit-paavan, sarva ka sadgati daata। ¹²⁵sarva ka liberator, duhkh harta sukh karta।

¹²⁸The praise of the Father is: the Purifier and the Bestower of Salvation for All, the Liberator of All and the Remover of Sorrow and Bestower of Happiness.

¹²⁶achha sukh kahaan ho sakta hai?

¹²⁹OK, where can you have happiness?

¹²⁷sukh milega doosre janma mein। ¹²⁸jab raavan ki duniya khatma ho svarga ki sthaapna ho jaayegi।

¹³⁰You will receive happiness in your next birth when the world of Ravan is destroyed and heaven is established.

¹²⁹achha liberate kisse karte hain?

¹³¹OK, what do you become liberated from?

¹³⁰raavan ke duhkh se।

¹³²From the sorrow of Ravan.

¹³¹yeh to duhkhadhaam hai na।

¹³³This is the land of sorrow.

¹³²achha phir guide bhi bante hain।

¹³⁴Baba then also becomes the Guide.

¹³³yeh shareer to yahaan hi khatma ho jaate hain।

¹³⁵Bodies are going to be finished here.

¹³⁴baaki aatmaon ko le jaate hain।

¹³⁶He then takes all souls back.

¹³⁵sabko duhkh se chhudaay, pavitra banaae ghar le jaate hain।

¹³⁷He liberates everyone from sorrow, purifies them and takes them back home.

¹³⁶manushya jab shaadi kar aate hain to pahle hota hai pati, peechhe hoti hai braaid।

¹³⁸When a couple who have just been married arrive home, the bridegroom enters first and then the bride.

¹³⁷phir baraat hoti hai।

¹³⁹Then comes the procession.

¹³⁸ab tumhaari maala bhi aisi hi hai।

¹⁴⁰Your rosary is also like that.

¹³⁹oopar mein hai shivbaaba phool, pahle phool ko namaskaar karenge। ¹⁴⁰phir yugal daana brahma-sarasvati, phir ho tum, jo baba ke madadgaar bachche ho।

¹⁴¹There is first Shiv Baba, the flower (tassel). ¹⁴²People first salute the flower (tassel of a rosary), then there is the dual-bead of Brahma and Saraswati and then all you children who become Baba's helpers.

¹⁴¹phool shivbaaba ki yaad se hi sooryavanshi vishnu ki maala bani hai।

¹⁴³The rosary of the sun-dynasty Vishnu is created by Shiv Baba, the Flower, who is remembered.

¹⁴²brahma-sarasvati so lakshmi-naaraayan bante hain।

¹⁴⁴Saraswati and Brahma then become Lakshmi and Narayan.

¹⁴³devta, kshatriy... phir shoodra se brahman ban yeh knowledge lekar lakshmi-naaraayan bante hain।

¹⁴⁵There are the deities, warriors, etc. ¹⁴⁶You then become Brahmins from shudras and you then become Lakshmi and Narayan by taking this knowledge.

¹⁴⁴yeh maala unhon ki bani hui hai।

¹⁴⁷This is their rosary.

¹⁴⁵yeh brahma-sarasvati hi raaja-raani banenge।

¹⁴⁸This Brahma and Saraswati become the king and queen.

¹⁴⁶unhonne mehnat ki hai, tab pooje jaate hain।

¹⁴⁹It is because they made effort that they are worshipped.

¹⁴⁷koi ko pata nahin hai ki maala kya cheez hai।

¹⁵⁰No one knows what the rosary represents.

¹⁴⁸aise hi maala pherte rehte hain। ¹⁴⁹16108 ki bhi maala hoti hai।

¹⁵¹They continue to turn the beads of a rosary just like that.

¹⁵⁰bade-bade mandiron mein rakhi jaati hai।

¹⁵²There is also the rosary of 16,108. It is placed in very large temples.

¹⁵¹phir koi kahaan se kheenchega, koi kahaan se।

¹⁵³Some pull it from one place; others pull it from another place.

¹⁵²baba baambe mein lakshmi-naaraayan ke mandir mein jaate the।

¹⁵⁴Baba used to go to the temple of Lakshmi and Narayan in Bombay.

¹⁵³maala jaakar pherte the, raam-raam japte the।

¹⁵⁵He used to go and turn the beads of the rosary and chant the name of Rama.

¹⁵⁴phool shivbaaba hai na।

¹⁵⁶Shiv Baba is the flower.

¹⁵⁵phool ko hi raam-raam kehte hain phir saari maala par maatha tekte hain।

¹⁵⁷This one would say, "Rama, Rama" to the flower and then bow to the whole rosary.

¹⁵⁶gyaan to kuchh bhi hai nahin।

¹⁵⁸He didn't have any knowledge at all.

¹⁵⁷paadri log bhi haath mein maala pherte rehte hain।

¹⁵⁹Even Christian priests keep a rosary in their hands and turn the beads of it all the time.

¹⁵⁸poochho kiski maala pherte rehte ho? ¹⁵⁹kahenge Christ ki yaad mein maala pherte hain।

¹⁶⁰Ask them whose rosary they are turning and they will reply that they are turning the beads of a rosary in remembrance of Christ.

¹⁶⁰unhon ke bade pope paadri hote hain to woh phir popon ki maala hogi।

¹⁶¹Their senior priest is the Pope, and so they would have rosaries of Popes.

¹⁶¹un sabke chitra hain।

¹⁶²There are images of all of them.

¹⁶²popon ka kitna maan hai।

¹⁶³The Popes are given so much regard.

¹⁶³unko khud pata nahin hai ki Christ ki aatma kahaan hai!

¹⁶⁴They themselves don't know where the Christ soul is.

¹⁶⁴tum jaante ho ki Christ ki aatma bhi abhi beggar roop mein hai।

¹⁶⁵You know that the Christ soul is somewhere in the form of a beggar.

¹⁶⁵tum bhi abhi beggar to prince ban rahe ho।

¹⁶⁶You too are now beggars and are becoming princes.

¹⁶⁶bhaarat hi prince tha, abhi beggar hai phir prince bante hain।

¹⁶⁷Bharat was a prince; it is now a beggar and will once again become a prince.

¹⁶⁷banaane vaala hai ek roohaani baap।

¹⁶⁸Only the one spiritual Father makes it that.

¹⁶⁸beggar se prince bante ho।

¹⁶⁹You become princes from beggars.

¹⁶⁹ek prince-princess ka college bhi hai, jahaan jaakar woh padhte hain।

¹⁷⁰There is also a college for princes and princesses where they study.

¹⁷⁰tum yahaan padhkar 21 janmon ke liye prince-princess svarga mein bante ho।

¹⁷¹You study here and become princes and princesses of heaven for 21 births.

¹⁷¹knowledge se tum manushya se devta bante ho।

¹⁷²Through this knowledge you change from humans into deities.

¹⁷²abhi tum samajhte ho jo shreekrishna satayug ka prince tha so 84 janmon ke baad beggar bana hai।

¹⁷³You now understand that Shri Krishna, who was a prince of the golden age, has now become a beggar after 84 births.

¹⁷³5 hajaar varsha pahle devi-devtaayen kitne saahookaar the।

¹⁷⁴Five thousand years ago the deities were so wealthy!

¹⁷⁴abhi vahi kangaal beggar bane hain।

¹⁷⁵They have now become poverty-stricken beggars.

¹⁷⁵yeh baaten sirf tum hi sun sakte ho।

¹⁷⁶Only you hear these things. ¹⁷⁷God speaks.

¹⁷⁶bhagvaanuvaach - woh sabka father hai।

¹⁷⁸He is the Father of All.

¹⁷⁷tum god father se sunte ho।

¹⁷⁹You listen to God, the Father.

¹⁷⁸geeta mein sirf bhool yeh kar di hai jo shiv bhagvaanuvaach ke badle krishna bhagvaanuvaach naam daal diya hai isliye gaaya jaata hai jhoothi duniya।

¹⁸⁰In the Gita, instead of saying that God Shiva speaks they have just made the mistake of saying: God Krishna speaks. ¹⁸¹That is why this world is said to be false.

¹⁷⁹is samay saari duniya kaanton ka jangal ban gai hai।

¹⁸²At this time the whole world has become a forest of thorns.

¹⁸⁰baambe mein babulnaath ka mandir hai।

¹⁸³In Bombay they have a temple to Babulnath (Lord of Thorns).

¹⁸¹baap aakar in kaanton ko phool banaate hain।

¹⁸⁴The Father comes and changes these thorns into flowers.

¹⁸²sab ek-do ko kaanta lagaate hain arthaat kaam-kataari chalaate hain, isliye inko kaanton ka jangal kaha jaata hai।

¹⁸⁵Everyone continues to prick one another, that is, they continue to use the sword of lust, which is why this is called the forest of thorns.

¹⁸³satayug ko garden oph allaah kaha jaata hai।

¹⁸⁶The golden age is called the garden of Allah.

¹⁸⁴vahi flowers, kaante bante hain phir kaanton se phool bante hain।

¹⁸⁷Those who are flowers then become thorns and then, from thorns, they become flowers.

¹⁸⁵satayug mein kabhi raavan ko nahin jalaate।

¹⁸⁸They never burn an effigy of Ravan in the golden age.

¹⁸⁶raavan puraana dushman hai bhaarat ka।

¹⁸⁹Ravan is an old enemy of Bharat.

¹⁸⁷tumhaari ladaai hai raavan se, jisne aadhaakalpa duhkh diya hai।

¹⁹⁰Your war is with Ravan who has been causing you sorrow for half the cycle.

¹⁸⁸aakhreen badi ladaai bhi hogi।

¹⁹¹Eventually, there will also be a great war.

¹⁸⁹sachcha-sachcha dashahra hona hai।

¹⁹²The true Dashera is to take place.

¹⁹⁰raavanraajya hi khalaas ho jaayega, tumko phir sone ke mahal mil jaayenge।

¹⁹³The kingdom of Ravan will be destroyed. ¹⁹⁴You will then receive golden palaces.

¹⁹¹abhi tum raavan par jeet pahan svarga ke maalik bante ho।

¹⁹⁵You are now conquering Ravan and becoming the masters of heaven.

¹⁹²baba saare vishwa ka raajya bhaagya dete hain isliye unko shiv bhola bhandaari kehte hain।

¹⁹⁶Baba gives you your fortune of the kingdom of the whole world and that is why He is called Shiva, the Innocent Lord of all treasures.

¹⁹³ganikaayen, ahilyaayen, kubjaayen sabko baap vishwa ka maalik banaate hain।

¹⁹⁷The Father makes all of those without virtue, those with stone intellects and the hunchbacks, into the masters of the world.

¹⁹⁴kitna bhola hai।

¹⁹⁸He is so innocent!

¹⁹⁵aate bhi patit duniya mein, patit shareer mein hain।

¹⁹⁹He comes here and enters an impure body in the impure world.

¹⁹⁶baaki jo svarga ke laayak nahin hain woh vikaaron ko chhod nahin sakte।

²⁰⁰Those who are not worthy of heaven cannot renounce the vices.

¹⁹⁷baap kehte hain - bachche abhi yeh antim janma tum paavan bano।

²⁰¹The Father says: Children, now become pure in this last birth.

¹⁹⁸yeh vikaar poison hain jo tumko aadi-madhya-ant duhkhi banaate hain।

²⁰²That vice is poison and it causes you sorrow from its beginning through the middle to the end.

¹⁹⁹kya tum yeh ek antim janma inhen chhod nahin sakte?

²⁰³Can you not renounce it for this one, last birth?

²⁰⁰main tumko amrit pilaae amar banaata hoon।

²⁰⁴I am giving you nectar to drink to make you immortal.

²⁰¹phir bhi tum pavitra nahin bante ho।

²⁰⁵In spite of that, you don't become pure!

²⁰²vikaaron bigar, cigarette bigar, sharaab bigar rah nahin sakte ho।

²⁰⁶You cannot stay without vice, cigarettes or alcohol.

²⁰³main behad ka baap kehta hoon tum ek janma pavitra bano to main svarga ka maalik banaaoonga।

²⁰⁷I, your unlimited Father, am telling you: Become pure for one birth and I will make you into the masters of heaven.

²⁰⁴tum jaante ho baap aaya hi hai saari duniya ko duhkh se liberate kar sukhdhaam, shantidham mein le chalne।

²⁰⁸You know that the Father has come to liberate the whole world from sorrow and take you to the land of peace and the land of happiness.

²⁰⁵abhi sab dharmon ka vinaash ho jaayega।

²⁰⁹All the religions are now to be destroyed.

²⁰⁶ek aadi sanaatan devi-devta dharma ki sthaapna hoti hai।

²¹⁰The one original eternal deity religion is being established.

²⁰⁷granth mein bhi parampita paramatma ko akaalmoorta kehte hain।

²¹¹In the Granth, the Supreme Father, the Supreme Soul, is referred to as the Immortal Image.

²⁰⁸baap hai mahaakaal।

²¹²The Father is the Great Death.

²⁰⁹woh kaal to ek do ko le jaayenge, main to sab aatmaon ko le jaaoonga, isliye mahaakaal kehte hain।

²¹³Other deaths would take one or two, but I will take all souls back home with Me. ²¹⁴This is why I am called the Great Death.

²¹⁰achha!

²¹⁵Achcha.

²¹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²roohaani baap ki roohaani bachchon ko namaste।

²¹⁷The spiritual Father says namaste to the spiritual children.

²¹³dhaarna ke liye mukhya saar:-

²¹⁸Essence for dharna:

²¹⁴1) is antim janma mein gyaan amrit peekar amar banna hai।

²¹⁹ 1. Drink the nectar of knowledge in this final birth and become immortal.

²¹⁵svayan ko svarga mein chalne ke laayak banaana hai।

²²⁰Make yourself worthy of going to heaven.

²¹⁶buri aadton ko chhod dena hai।

²²¹Renounce all bad habits.

²¹⁷2) abhi padhaai padhkar 21 janmon ke liye svarga mein prince-princess banna hai।

²²² 2. Study this study now and become princes and princesses of heaven for 21 births.

²¹⁸sachchi-sachchi satyanaaraayan ki katha sun nar se naaraayan banne ka purushaartha karna hai।

²²³Listen to the story of the true Narayan and make effort to change from an ordinary man into Narayan.

²¹⁹vardaan:- ek second ke dridh sankalp se svayan ka va vishwa ka parivartan karne vaale roohaani jaadoogar bhav

²²⁴Blessing: May you be a spiritual magician who transforms yourself and the world with one second’s determined thought.

²²⁰jaise jaadoogar thode samay mein bahut vichitra khel dikhaate hain, vaise aap roohaani jaadoogar apni roohaaniyat ki shakti se saare vishwa ko parivartan mein laane vaale ho, kangaal ko double taajdhaari banaane vaale ho।

²²⁵ Magicians show very unique tricks in a short time. ²²⁶In the same way, you spiritual magicians will bring about transformation of the whole world with the power of your spirituality. ²²⁷You will make bankrupt ones double-crowned.

²²¹svayan ko badalne ke liye sirf ek second ka dridh sankalp dhaaran karte ho ki main aatma hoon aur vishwa ko badalne ke liye svayan ko vishwa ke aadhaar moorta, uddhaar moorta samajhkar vishwa parivartan ke kaarya mein sada tatpar rehte ho isliye sabse bade roohaani jaadoogar aap ho।

²²⁸In order to change yourself, have one second’s determined thought: I am a soul. ²²⁹In order to change the world, remain engaged in transforming the world with your every task by considering yourself to be an image of support for the world, an image that uplifts everyone. ²³⁰This is why you are among the greatest spiritual magicians.

²²²slogan:- jo svaraajya adhikaari aatmaayen hain ve kabhi par-adheen nahin ho sakti।

²³¹Slogan: Self-sovereign souls can never be dependent on anyone else.

²³²*** Om Shanti ***