मंगलवार 28 सितंबर 2021 की दैनिक मुरली

⁰28-09-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 28/09/21 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain tumhein pujaari se poojya banaane, poojya se pujaari aur pujaari se poojya banne ki poori kahaani tum bachche jaante ho'' ²prashn:- kaun si baat duniya vaalon ke liye asambhav lagti aur tum sahaj use apne jeevan mein dhaaran karte ho?

¹Essence: Sweet children, the Father has come to make you worshippers become worthy of worship.

³uttar:- duniya vaale samajhte hain ki grihastha vyavhaar mein rehte pavitra rehna - yeh to bilkul asambhav hai aur tum sahaj dhaaran kar lete, kyonki jaante ho isse svarga ki baadshaahi milti hai।

²Only you children know the full story of changing from worshippers to being worthy of worship and from being worthy of worship to worshippers. ³Question: What is it that people of the world think is impossible but which you easily adopt in your lives?

⁴to yeh bahut sasta sauda hua na। ⁵geet:- yeh kaun aaj aaya savere…

⁴Answer: People of the world think that it is impossible to live in a household and yet remain pure, whereas you easily adopt it because you know you will receive the sovereignty of heaven through it. ⁵Therefore, this is a very inexpensive deal. ⁶Song: Who has come here in the early hours of the morning?

⁶om shanti।

⁷Om shanti.

⁷andhiyaara aur savera, duniya ke liye bilkul alag hai।

⁸Darkness and dawn - it is completely different for the world.

⁸woh to common hai।

⁹That is a common thing.

⁹tum bachchon ka savera an-common hai।

¹⁰The morning of you children is uncommon.

¹⁰duniya ko pata nahin andhiyaara aur savera kisko kaha jaata hai।

¹¹No one in the world knows what darkness is or what the dawn is.

¹¹vaastav mein yeh andhiyaara aur savera kalpa ke is purushottam sangamayug par hota hai।

¹²In fact, darkness and dawn happen at the most auspicious confluence age of the cycle.

¹²abhi agyaan andhiyaara door hota hai।

¹³The darkness of ignorance is now being removed.

¹³gaate bhi hain - gyaan soorya pragta। ¹⁴woh soorya to roshni dene vaala hai।

¹⁴People sing: When the Sun of Knowledge rises, the darkness of ignorance is dispelled. ¹⁵That sun gives light.

¹⁵yeh hai gyaan soorya ki baat।

¹⁶This refers to the Sun of Knowledge.

¹⁶bhakti ko andhiyaara, gyaan ko roshni kaha jaata hai।

¹⁷Devotion is said to be darkness and knowledge is said to be light.

¹⁷abhi tum bachche jaante ho savera ho raha hai। ¹⁸bhakti maarga ka andhiyaara poora ho jaata hai।

¹⁸You children know the dawn is now coming, and the darkness of devotion is coming to an end.

¹⁹bhakti ko agyaan kaha jaata hai kyonki jiski bhakti karte hain unka gyaan kuchh bhi nahin hai।

¹⁹Devotion is said to be ignorance because none of them has any knowledge of those they worship. ²⁰That becomes a waste of time.

²⁰vesta oph time hota hai।

²¹Worshipping of dolls continues to take place.

²¹gudiyon ki pooja hoti rehti hai।

²²The worshipping of dolls has continued for half the cycle.

²²aadhaakalpa se yeh gudiyon ki pooja hoti hai।

²³There should be full knowledge of the one you worship.

²³pooja jiski karte unka poora gyaan bhi chaahiye।

²⁴The clan of deities is worthy of worship.

²⁴devi-devtaaon ka hai poojya gharaana।

²⁵They become worthy of worship and then worshippers.

²⁵vahi poojya phir pujaari bante hain, poojya se pujaari, pujaari se poojya banne ki kitni lambi chaudi kahaani hai।

²⁶The story of becoming worshippers from being worthy of worship and then becoming worthy of worship from worshippers is long and complicated.

²⁶manushya to poojya pujaari ka arth bhi nahin samajhte hain।

²⁷People don't even understand the meaning of being worshippers and worthy of worship.

²⁷parampita paramatma aate hi hain sangam par, jabki andhiyaara poora hota hai।

²⁸The Supreme Father, the Supreme Soul, only comes at the confluence age when darkness comes to an end.

²⁸savera banaane aate hain।

²⁹He comes to bring the dawn.

²⁹parantu unhonne kalpa ke sangam-yuge ke badle yuge-yuge likh diya hai।

³⁰However, instead of the confluence age of the cycle, they have written that He comes in every age.

³⁰jab 4 yug poore hote hain to puraani duniya poori ho phir nai duniya shuru hoti hai।

³¹When the four ages come to an end, the old world ends and the new world begins.

³¹to isko kahenge kalyaankaari sangamayug।

³²Therefore, this is called the benevolent confluence age.

³²is samay sab narkavaasi hain।

³³At this time all are residents of hell.

³³jab koi marta hai to kehte hain svarga padhaara to zaroor narka mein tha।

³⁴When a person dies, people say that he has gone to heaven. ³⁵Therefore, he was surely in hell.

³⁴yeh koi samajhte nahin ki ham narka mein hain।

³⁶However, no one believes that they are in hell.

³⁵raavan ne sabki buddhi ko ekdam taala laga diya hai।

³⁷Ravan has completely locked everyone's intellect.

³⁶sabki buddhi ekdam maari gai hai।

³⁸Everyone's intellect is completely dead.

³⁷baap samjhaate hain - bhaaratvaasiyon ki buddhi sabse vishaal thi।

³⁹The Father explains: The people of Bharat had the most unlimited intellects.

³⁸phir jab bilkul hi pattharbuddhi ban jaate hain tab hi duhkh paate hain।

⁴⁰It is when their intellects completely turn to stone that they experience sorrow.

³⁹drama plan anusaar besmajh banna hi hai।

⁴¹According to the drama plan, everyone has to become senseless.

⁴⁰besmajh banaati hai maaya।

⁴²It is Maya that makes you senseless.

⁴¹poojya ko samajhdaar aur pujaari ko besmajh kaha jaata hai।

⁴³Those who are worthy of worship are said to be sensible, whereas worshippers are said to be senseless.

⁴²kehte bhi hain ham neench paapi hain।

⁴⁴They say: I am a degraded sinner.

⁴³parantu samajhdaar kab the, yeh pata nahin padta।

⁴⁵However, they don't know when they were sensible.

⁴⁴raavan roopi maaya bilkul hi patthar buddhi bana deti hai।

⁴⁶Maya, Ravan turns your intellects completely to stone.

⁴⁵abhi tumko samajh aai hai ki ham hi poojya the phir pujaari banen।

⁴⁷You now understand you were worthy of worship and that you have now become worshippers.

⁴⁶abhi tum bachchon ko khushi hoti hai।

⁴⁸You children now experience happiness.

⁴⁷bahut dinon se chillaate aaye hain ki hamko shanti mile athva janma maran se chhoot jaayen।

⁴⁹You have been crying out for many days for peace and to be liberated from the cycle of birth and death.

⁴⁸lekin is maaya ki jajeeron se mukti ho jaae, yeh gyaan bhi kiski buddhi mein nahin hai।

⁵⁰However, no one’s intellect has the knowledge of how to become liberated from the chains of Maya.

⁴⁹tum jaante ho seedhi utarte aate hain।

⁵¹You know that you continue to come down the ladder.

⁵⁰satayug mein to phir bhi dheere-dheere utarte hain, time lagta hai।

⁵²In the golden age you come down slowly; it takes time.

⁵¹sukh ki seedhi utarne mein time lagta hai।

⁵³It takes time to come down the ladder of happiness.

⁵²duhkh ki seedhi jaldi-jaldi utarte hain।

⁵⁴You descend the ladder of sorrow very quickly.

⁵³satayug treta mein hai 21 janma, dvaapar-kaliyug mein 63 janma, aayu kam ho jaati hai।

⁵⁵In the golden and silver ages you take 21 births and in the copper and iron ages you take 63 births; the lifespan becomes shorter.

⁵⁴abhi tum jaante ho hamaari chadhti kala chapti mein ho jaati hai।

⁵⁶You now know it becomes your stage of ascent in just a snap of your fingers.

⁵⁵gaate bhi hain janak ko second mein jeevanmukti mili।

⁵⁷It is remembered that King Janak received liberation-in-life in just a second.

⁵⁶parantu jeevanmukti ka arth samajhte nahin hain।

⁵⁸However, people don't understand the meaning of “liberation-in-life”.

⁵⁷ek janak ko jeevanmukti mili va saari duniya ko mili?

⁵⁹Was it just one King Janak who received liberation-in-life or was it the whole world?

⁵⁸abhi tumhaari buddhi ka taala khul gaya hai।

⁶⁰The locks on your intellects have now opened.

⁵⁹kiski dull buddhi hoti hai to kehte hain paramatma inko achhi buddhi do।

⁶¹When someone has a dull intellect, others say: May God give that one a good intellect!

⁶⁰satayug mein aisi koi baat nahin।

⁶²There are no such things in the golden age.

⁶¹jo aatmaayen bahutkaal paramatma se alag rehti hain, unka bhi hisaab hai।

⁶³There is an account of even those souls who remain separated from the Supreme Soul for a long time.

⁶²baap jab paramdham mein the, us samay jo aatmaayen unke saath muktidhaam mein rehti hain, pichhaadi mein aati hain, woh bahut samay saath rehti hain।

⁶⁴When the Father is in the supreme abode, the souls who stay with Him at that time in the land of liberation and then come down here at the end, spend a long time there.

⁶³ham to thoda time vahaan rehte hain।

⁶⁵We only stay there for a short time.

⁶⁴pahle-pahle ham baap se bichhudte hain isliye gaaya jaata hai aatma paramatma alag rahe bahukaal..... unhon ka hi ab mela hota hai jo bahut samay baap se alag rahe hain।

⁶⁶We are the ones who separated from the Father first. ⁶⁷This is why it is sung: Souls remained separated from the Supreme Soul for a long time. ⁶⁸Those who have been separated from the Father for a long time now have a meeting with the Father.

⁶⁵jo vahaan bahut samay saath rehte hain, unko nahin milte hain।

⁶⁹The Father doesn't meet those who stay with Him there for a long time.

⁶⁶baap kehte hain - khaas tum bachchon ko main padhaane aata hoon।

⁷⁰The Father says: I come especially to teach you children.

⁶⁷tum bachchon ke saath hoon to sabka kalyaan hota hai।

⁷¹When I am with you children, everyone benefits.

⁶⁸abhi sabki kayaamat ka samay hai।

⁷²It is now the time of settlement for everyone.

⁶⁹abhi sab hisaab-kitaab chuktu kar chale jaayenge। ⁷⁰baaki tum raaj-bhaag paayenge।

⁷³Everyone will now settle their accounts, return home and then attain your fortune of the kingdom.

⁷¹yeh baaten koi ki buddhi mein nahin hain।

⁷⁴These things are not in anyone's intellect.

⁷²gaate bhi hain god father, liberator, guide।

⁷⁵People sing: O God, the Father, Liberator, Guide!

⁷³duhkh se liberate kar shantidham mein le jaane ke liye guide bante hain।

⁷⁶He liberates us from sorrow and becomes our Guide to take us to the land of peace.

⁷⁴sukhdhaam ke liye guide nahin bante।

⁷⁷He doesn't become our Guide to take us to the land of happiness.

⁷⁵aatmaon ko shantidham mein le jaate hain, woh hai niraakaari duniya - jahaan aatmaayen rehti hain।

⁷⁸He takes souls to the land of peace. ⁷⁹The place where souls reside is the incorporeal world.

⁷⁶parantu vahaan koi ja nahin sakta kyonki patit hain, isliye patit-paavan baap ko pukaarte hain।

⁸⁰However, no one can return there because everyone is impure. ⁸¹This is why they call out to the Purifier Father.

⁷⁷khaas bhaaratvaasi jab ulte ban jaate hain tab behad baap ko hi kutte-billi, patthar-thikkar mein le jaate hain।

⁸²It is especially when the people of Bharat become completely upside down that they put the unlimited Father into cats and dogs, pebbles and stones!

⁷⁸wonder hai na।

⁸³It is a wonder!

⁷⁹apne se bhi mujhe neeche le jaate hain।

⁸⁴They have degraded Me even more than themselves.

⁸⁰yeh bhi drama bana hua hai।

⁸⁵This drama is predestined.

⁸¹kiska dosh nahin hai, sab drama ke vash hain। ⁸²eeshvar ke vash nahin।

⁸⁶It isn’t anyone's fault because everyone is controlled by the drama, not by God.

⁸³eeshvar se bhi drama teekha hai।

⁸⁷The drama is even more powerful than God.

⁸⁴baap kehte hain - main bhi drama anusaar apne samay par aaoonga।

⁸⁸The Father says: I too will come at My time according to the drama.

⁸⁵mera aana ek hi baar hota hai।

⁸⁹I only come once.

⁸⁶bhakti maarga mein manushya kitne dhakke khaate hain।

⁹⁰People stumble so much on the path of devotion.

⁸⁷tumko baap mila hai।

⁹¹You have found the Father.

⁸⁸baap se chapti mein varsa lena hai।

⁹²You have to claim your inheritance from the Father with a snap of your fingers.

⁸⁹varsa mil gaya phir dhakke khaane ki darkaar nahin।

⁹³Once you have received your inheritance, there is no longer any need to stumble.

⁹⁰bhagwan khud kehte hain main aakar vedon shaastron ka saar samjhaata hoon।

⁹⁴God Himself says: I come and tell you the essence of the Vedas and scriptures.

⁹¹pahle sachkhanda tha phir jhooth khanda kaise bana, yeh kisko pata nahin।

⁹⁵There was the land of truth at first, but no one knows how it then became the land of falsehood.

⁹²geeta kisne sunaai, yeh bhi bhaaratvaasi nahin jaante।

⁹⁶The people of Bharat don't even know who spoke the Gita.

⁹³bhaarat ka hi aadi sanaatan devi-devta dharma tha।

⁹⁷Bharat had the original eternal religion of deities.

⁹⁴devta dharma vaale hi satopradhaan poojya se jab tamopradhaan pujaari ban jaate hain tab devta dharma praayahlop ho jaata hai phir baap aakar phir se us dharma ki sthaapna karte hain।

⁹⁸It is when those of the deity religion, who are satopradhan and worthy of worship, become tamopradhan worshippers that the deity religion disappears. ⁹⁹Later, the Father comes and once again establishes that same religion.

⁹⁵chitra bhi hain, shaastra bhi hain।

¹⁰⁰There are the images of them as well as the scriptures.

⁹⁶bhaaratvaasiyon ka ek hi shaastra shiromni geeta hai।

¹⁰¹The people of Bharat have the one most elevated scripture, the Gita.

⁹⁷har ek apne dharma ko hi bhool gaye hain, isliye naam badal hindu rakh diya hai।

¹⁰²They have all forgotten their own religion. ¹⁰³That was why they changed the name and started to call themselves Hindus.

⁹⁸drama mein noondh hai।

¹⁰⁴This is fixed in the drama.

⁹⁹aatma hi punarjanma mein aate tamopradhaan ban jaati hai, khaad pad jaati hai।

¹⁰⁵Souls enter the cycle of rebirth and become tamopradhan as alloy becomes mixed into them.

¹⁰⁰tum jaante ho ham sachche jevar the, ab jhoothe ban gaye।

¹⁰⁶You know that you were ornaments of real gold and have now become false.

¹⁰¹jevar shareer ko kaha jaata hai।

¹⁰⁷A body is called an ornament.

¹⁰²shareer dvaara hi part bajaate hain।

¹⁰⁸You play your parts through bodies.

¹⁰³hamko kitna lamba 84 janmon ka part mila hua hai।

¹⁰⁹We have received such long parts of 84 births.

¹⁰⁴devta, kshatriy.. aape hi poojya, pujaari tum bante ho।

¹¹⁰You become deities, warriors etc. - worthy of worship and then worshippers.

¹⁰⁵main agar poojya phir pujaari banoon to tumko poojya kaun banaaye।

¹¹¹If I were to become worthy of worship and then a worshipper, who would make you worthy of worship?

¹⁰⁶main to ever paavan, gyaan ka saagar, patit-paavan hoon।

¹¹²I am ever pure, the Ocean of Knowledge, the Purifier.

¹⁰⁷tum hi poojya pujaari ban din aur raat mein aate ho।

¹¹³You become worthy of worship and then worshippers and go into the day and then the night.

¹⁰⁸parantu vo log jaante nahin।

¹¹⁴However, those people don't know this.

¹⁰⁹baap samjhaate hain duniya jhoothi banti jaati hai to itni jhoothi kahaaniyaan baith banaai hain।

¹¹⁵The Father explains: The world continues to become false, and so they make up false stories.

¹¹⁰vyaas ne bhi kamaal ki hai।

¹¹⁶Even Vyas performed wonders.

¹¹¹ab vyaas bhagwan to nahin hai।

¹¹⁷Vyas is not God.

¹¹²bhagwan ne to aakar brahma dvaara vedon shaastron ka saar samjhaaya hai।

¹¹⁸God came and explained the essence of the Vedas and scriptures through Brahma.

¹¹³unhonne shaastra de diye hain brahma ko।

¹¹⁹They have then portrayed Brahma with the scriptures.

¹¹⁴ab bhagwan kahaan?

¹²⁰So, where was God?

¹¹⁵aise to nahin vishnu ki naabhi se brahma nikla। ¹¹⁶to vishnu ne baith shaastron ka saar bataaya।

¹²¹It isn't that Brahma emerged from the navel of Vishnu, or that Vishnu gave the essence of the scriptures.

¹¹⁷nahin, brahma dvaara samjhaaya hai।

¹²²No; God explained through Brahma.

¹¹⁸trimoorti ke oopar hai shivbaaba, woh baith saar bataate hain-brahma dvaara।

¹²³Above the Trimurti is Shiv Baba. ¹²⁴He speaks the essence through Brahma.

¹¹⁹jinke dvaara samjhaate hain vahi phir paalna karenge।

¹²⁵The one through whom He speaks will then carry out the sustenance.

¹²⁰tum ho brahmaakumaar kumaariyaan।

¹²⁶You are Brahma Kumars and Kumaris.

¹²¹brahman varna hai oonch te oonch।

¹²⁷The Brahmin clan is the highest on high.

¹²²tum abhi ho eeshvareey santaan।

¹²⁸You are now Godly children.

¹²³eeshvar ke rache hue yagya ki tum sambhaal karte ho।

¹²⁹You are looking after the sacrificial fire created by God.

¹²⁴is gyaan yagya mein saari puraani duniya svaaha ho jaani hai।

¹³⁰The whole of the old world is to be sacrificed into this sacrificial fire of knowledge.

¹²⁵inka naam rakha hai - raajasva ashvamedh avinaashi rudra gyaan yagya।

¹³¹It is called the sacrificial fire of the imperishable knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹²⁶raajaai praapta karaane ke liye baap ne yagya racha hai।

¹³²The Father has created the sacrificial fire to enable you to claim the kingdom.

¹²⁷woh yagya rachte hain to mitti ka shiv aur saaligraam banaate hain।

¹³³When people create sacrificial fires, they create images of Shiva and saligrams out of mud.

¹²⁸utpatti kar, paalna kar phir khalaas kar dete hain।

¹³⁴They create them, sustain them and then destroy them.

¹²⁹devtaaon ki moortiyaan bhi aise hi karte hain।

¹³⁵They do the same to the images of the deities.

¹³⁰jaise chhote bachche gudiyon ka khel karte hain, aise yeh bhi karte hain।

¹³⁶They do this just like small children play with dolls.

¹³¹ab baap ke liye to kehte hain sthaapna, paalna phir vinaash karte hain, pahle sthaapna।

¹³⁷It is said of the Father that He carries out establishment, sustenance and then destruction. ¹³⁸However, first is establishment.

¹³²abhi tum mrityulok mein amarlok ke liye padh rahe ho।

¹³⁹You are now studying in the land of death for the land of immortality.

¹³³yeh tumhaara mrityulok ka antim janma hai।

¹⁴⁰This is your last birth in the land of death.

¹³⁴baap aate hain amarlok sthaapan karne।

¹⁴¹The Father comes to establish the land of immortality.

¹³⁵ek paarvati ko katha sunaane se kya hoga।

¹⁴²What would happen by only one Parvati being told the story?

¹³⁶amarnaath shankar ko kehte hain, unko paarvati dete hain।

¹⁴³They call Shankar the Lord of Immortality and they show Parvati with him.

¹³⁷ab shankar paarvati sthool mein aa kaise sakte? ¹³⁸jabki unhon ko sookshm vatan mein dikhaaya hai।

¹⁴⁴Since Shankar and Parvati have been shown in the subtle region, how could they exist in corporeal forms?

¹³⁹abhi tumko samjhaaya hai jagat amba, jagat pita lakshmi-naaraayan bante hain।

¹⁴⁵It is now explained to you that Jagadamba and Jagadpita become Lakshmi and Narayan.

¹⁴⁰lakshmi-naaraayan phir 84 janmon ke baad, jagat amba, jagatpita bante hain।

¹⁴⁶Lakshmi and Narayan then become Jagadamba and Jagadpita after 84 births.

¹⁴¹vaastav mein jagat amba hai purushaarthi, phir lakshmi hai paavan praalabdha।

¹⁴⁷In fact, Jagadamba is an effort-maker and Lakshmi is the pure reward.

¹⁴²mahima jaasti kiski hai?

¹⁴⁸Whose praise is greater?

¹⁴³jagat amba par dekho kitna mela lagta hai।

¹⁴⁹Look how many gatherings take place for Jagadamba!

¹⁴⁴kaali kalkatte vaali mashhoor hai।

¹⁵⁰Kali of Calcutta is also very well known.

¹⁴⁵kaali maata ke paas bhala kaala pita kyon nahin banaaya hai?

¹⁵¹Why have they not created Kala Pita (a father - a male figure ) with Kali Mata (Mother Kali) of Calcutta?

¹⁴⁶vaastav mein jagat amba aadi devi gyaan chita par baith kaale se gori banti hai।

¹⁵²In fact, Jagadamba, Adi Devi, sits on the pyre of knowledge and becomes beautiful from ugly.

¹⁴⁷pahle gyaan gyaaneshvari hai phir raaj-raajeshvari banti hai।

¹⁵³She first becomes the goddess of knowledge and then becomes the princess.

¹⁴⁸yahaan tum aaye ho eeshvar se gyaan lekar raaj-raajeshvari banne।

¹⁵⁴You have come here to take knowledge from God and become princes and princesses.

¹⁴⁹lakshmi-naaraayan ko raajya kisne diya?

¹⁵⁵Who gave Lakshmi and Narayan their kingdom?

¹⁵⁰eeshvar ne।

¹⁵⁶God.

¹⁵¹amraktha satya naaraayan ki katha baap hi sunaate hain, second mein jisse nar se naaraayan bante hain।

¹⁵⁷Only the Father tells you the story of immortality and the story of the true Narayan and you then become Narayan from an ordinary man in a second.

¹⁵²abhi tum bachchon ke kapaat khul gaye ki kaam mahaashatru hai।

¹⁵⁸The intellects of you children have now opened and you understand that lust is the greatest enemy.

¹⁵³kehte hain grihastha vyavhaar mein rahkar pavitra rehna asambhav hai।

¹⁵⁹They say it is impossible to live in a household and remain pure.

¹⁵⁴samjhaaya jaata hai - baap svarga ka rachayita hai to zaroor woh apne bachchon ko svarga ki baadshaahi denge।

¹⁶⁰It is explained that the Father is the Creator of heaven. ¹⁶¹Therefore, He would definitely give His children the sovereignty of heaven.

¹⁵⁵to svarga ki baadshaahi paane ke liye ek janma to pavitra rehna padega।

¹⁶²So, in order to claim the sovereignty of heaven, you definitely need to remain pure for one birth.

¹⁵⁶yeh to sasta sauda hua na।

¹⁶³This is an inexpensive deal.

¹⁵⁷vyaapaari log is baat ko achha uthaayenge kyonki vyaapaari log daan bhi karte hain। ¹⁵⁸dharmaau bhi nikaalte hain।

¹⁶⁴Businessmen would be able to take this up very well because they also make donations; they put money aside for charity.

¹⁵⁹baap kehte hain - yeh sauda koi virla karte hain।

¹⁶⁵The Father says: Hardly anyone makes this bargain.

¹⁶⁰kitna sasta vyaapaar hai।

¹⁶⁶It is such an easy business!

¹⁶¹phir bhi kai hain jo sauda karke phir phaarakti bhi de dete hain।

¹⁶⁷However, there are some who make a bargain and then divorce the Father.

¹⁶²yeh knowledge baap ke sivaae koi samjha na sake।

¹⁶⁸No one, apart from the Father, can explain this knowledge.

¹⁶³gyaan saagar ek hi hai, vahi samjhaate hain।

¹⁶⁹Only the One is the Ocean of Knowledge and He alone explains to you.

¹⁶⁴jo paavan poojya tha phir 84 janma ke ant mein pujaari bana hai।

¹⁷⁰The one who was pure and worthy of worship became a worshipper at the end of his 84 births.

¹⁶⁵inke tan mein maine pravesh kiya।

¹⁷¹I then entered his body.

¹⁶⁶prajaapita to yahaan hoga na।

¹⁷²Prajapita has to exist here.

¹⁶⁷ab tum purushaartha kar pharishta ban rahe ho।

¹⁷³You are now making effort and becoming angels.

¹⁶⁸ab bhakti maarga ki raat ke baad gyaan arthaat din hota hai।

¹⁷⁴After the night of the path of devotion, there is now knowledge, that is, the day.

¹⁶⁹tithi taareekh to hai nahin।

¹⁷⁵There is no time or date fixed for this.

¹⁷⁰shivbaaba kab aaya, kisko bhi pata nahin hai।

¹⁷⁶No one knows when Shiv Baba comes.

¹⁷¹krishna jayanti dhoomdhaam se manaate hain।

¹⁷⁷People celebrate the birthday of Krishna with a lot of splendour.

¹⁷²shiv jayanti ka poora kisko maaloom bhi nahin hai।

¹⁷⁸No one knows the exact birthday of Shiva.

¹⁷³achha!

¹⁷⁹Achcha.

¹⁷⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁵roohaani baap ki roohaani bachchon ko namaste।

¹⁸¹The spiritual Father says namaste to the spiritual children.

¹⁷⁶dhaarna ke liye mukhya saar:-

¹⁸²Essence for dharna:

¹⁷⁷1) is kalyaankaari yug mein ek baap se hi sachchi satya naaraayan ki katha, amraktha sunni hai।

¹⁸³ 1. Listen to the story of true Narayan and the story of immortality from the one Father at this benevolent age.

¹⁷⁸baaki jo kuchh suna hai use bhool jaana hai।

¹⁸⁴Forget everything else you have heard.

¹⁷⁹2) satayugi baadshaahi lene ke liye is ek janma mein pavitra rehna hai।

¹⁸⁵ 2. In order to claim your golden-aged sovereignty, remain pure for this one birth.

¹⁸⁰pharishta banne ka purushaartha karna hai।

¹⁸⁶Make effort to become an angel.

¹⁸¹vardaan:- baalak so maalikpan ki smriti se sarva khajaanon ke adhikaari, praapti sampanna bhav

¹⁸⁷Blessing: May you become filled with all attainments by having the awareness of being a master and a child and have a right to all treasures.

¹⁸²ham baap ke sarva khajaanon ke baalak so maalik hain, natural yogi, natural svaraajya adhikaari hain।

¹⁸⁸ We are the children and the masters of all the Father’s treasures, natural yogis and natural self-sovereigns.

¹⁸³is smriti se sarva praapti sampanna bano।

¹⁸⁹Become filled with all attainments by having this awareness.

¹⁸⁴yahi geet sada gaate raho ki “paana tha so pa liya।

¹⁹⁰Constantly continue to sing the song, “I have attained what I wanted to attain”.

¹⁸⁵'' khoya-paaya, khoya-paaya yeh khel nahin karo।

¹⁹¹Do not play the game of losing and finding, losing and finding.

¹⁸⁶pa raha hoon, pa raha hoon - yeh adhikaari ke bol nahin।

¹⁹²“I am attaining, I am attaining” are not the words of those who have a right.

¹⁸⁷jo sampanna baap ke baalak, saagar ke bachche hain woh naukar ke samaan mehnat kar nahin sakte।

¹⁹³Those who are the children of the Father who is full, the children of the Ocean do not have to work hard like servants.

¹⁸⁸slogan:- yogbal dvaara karmabhog par vijay praapta karna - yahi shreshtha purooshaartha hai। ¹⁸⁹maateshvari ji ke anmol mahaavaakya - “raajarishi satayugi hote hain'' ¹⁹⁰log yeh jo kehte hain dvaapar mein raajarishi the, jinhonne baith yeh ved shaastra rache kyonki vo trikaaldarshi the। ¹⁹¹ab vaastav mein raajarishi ham satayug mein hi kah sakte hain kyonki vahaan vikaaron ko poora jeete hue hain arthaat kamal ke phool samaan jeevanmukta avastha mein rehte raajaai chalaate hain।

¹⁹⁴Slogan: To gain victory over the suffering of karma with the power of yoga is elevated effort. ¹⁹⁵*** Om Shanti *** ¹⁹⁶Invaluable versions of Mateshwari ¹⁹⁷Raj Rishis are golden-aged.

¹⁹²baaki yeh jo dvaapar mein paramatma ko praapta karne ke liye tap karne vaale rishi hain jinhonne ved shaastra rache hain satayug mein to ved shaastron ki jarurat hi nahin rehti, na ham unhon ko trikaaldarshi kah sakte hain।

¹⁹⁸People say that Raj Rishis existed in the copper age, who sat and created the scriptures because they were trikaldarshi. ¹⁹⁹In fact, now, we can say that Raj Rishis existed in the golden age because there, they had completely conquered the vices, that is, they have a lotus-like life and they run the kingdom with a stage of liberation in life.

¹⁹³jab ham brahma, vishnu, shankar ko trikaaldarshi nahin kah sakte hain to phir yeh dvaapar yug vaale rajogun samay ke rishi, muni kaise trikaaldarshi ban sakte hain।

²⁰⁰The rishis who have done tapasya from the copper age to attain God created the Vedas and scriptures at that time. ²⁰¹In the golden age there is no need for the Vedas and scriptures, nor can we say that they are trikaldarshi.

¹⁹⁴trikaaldarshi arthaat trimoorti, trinetri sirf ek paramatma shiv ko kah sakte hain, jo svayan is kalpa ke ant mein aae saari rachna ka ant de dete hain।

²⁰²Since we cannot call Brahma, Vishnu or Shankar trikaldarshi, how can the rishis and munis of the Rajoguni period of the copper age be trikaldarshi?

¹⁹⁵vahaan satayug mein praalabdha bhogni hai, vahaan yeh gyaan nahin rehta ki ham brahmaavanshi brahman hi sirf master trinetri, trikaaldarshi bante hain, baaki saare kalpa ke andar koi ko bhi gyaan nahin mil sakta hai, na devtaaon ko na manushyon ko trikaaldarshi kah sakte hain।

²⁰³Trikaldarshi means only one God Shiva is called Trimurti and Trinetri, who comes here Himself at the end of the cycle and puts an end to the whole of creation. ²⁰⁴In the golden age, we will experience the reward. ²⁰⁵There, we do not know that we Brahmins of the clan of Brahma become master trinetri and trikaldarshi. ²⁰⁶Throughout the whole cycle, no one can receive this knowledge; neither deities nor human beings can be called trikaldarshi.

¹⁹⁶achha-om shanti।

²⁰⁷Achcha.