शनिवार 2 अक्टूबर 2021 की दैनिक मुरली

⁰02-10-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - ab is mr̥ityulōk kā ant hai , amarlōk key|kī sthāpanā hō rahī hai , isliē tumhē̃ mr̥ityulōk vālō̃ kō yād nahī̃ karnā hai ' '

⁰ 02/10/21 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : bāp apnē garīb bachchō̃ kō kaun see|sī|C smr̥iti dilātē haĩ  ?

¹Essence: Sweet children, it is now the end of this land of death, the land of immortality is being established. ²Therefore, you mustn't remember those who belong to the land of death.

³Uttar  : bachchē , jab tum viceless ( pavitra ) thē tō bahut sukhī thē .

³Question: What does the Father remind His poor children of?

⁴Tumhārē jaisā sāhūkār dūsrā kōī nahī̃ thā , tum apār sukhī thē .

⁴Answer: Children, when you were pure and viceless, you were very happy.

⁵Dhartī , āsmān sab tumhārē hāth mē̃ thā .

⁵No one was as wealthy as you were.

⁶Ab bāp tumhē̃ phir sē sāhūkār banānē āyē haĩ .

⁶You had limitless happiness.

⁷Gīt  : nayan hīn kō rāh dikhāō prabhū …

⁷The earth, the sky, everything was in your hands. ⁸The Father has now come to make you wealthy once again. ⁹Song: Show the path to the blind, dear God!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē rūhānī bachchō̃ , ātmāō̃ nē gīt sunā .

¹¹You sweetest, spiritual children, you souls, heard the song.

¹⁰Kisnē kahā  ?

¹²Who said this?

¹¹Ātmāō̃ K|kē rūhānī bāp nē .

¹³The spiritual Father of souls.

¹²Rūhānī bāp kō rūhānī bachchō̃ nē kahā - bābā .

¹⁴The spiritual children said to the spiritual Father: Baba!

¹³Unkō īśhvar bhī kahā jātā , pitā bhī kahā jātā .

¹⁵He is called Ishwar (God) and also the Father.

¹⁴Kaun sā pitā  ?

¹⁶Which Father?

¹⁵Parampitā .

¹⁷The Supreme Father.

¹⁶Bāp haĩ dō . ¹⁷Ēk laukik dūsrā pārlaukik .

¹⁸There are two fathers; one is a physical father and the other is the spiritual Father.

¹⁸Laukik bāp K|kē bachchē pārlaukik bāp kō pukārtē haĩ .

¹⁹The children of a physical father call out to the spiritual Father: O Baba!

¹⁹Hē bābā , bābā kā nām  ?

²⁰What is Baba's name?

²⁰Śhiv .

²¹Shiva.

²¹Vah śhiv nirākārī pūjā jātā hai .

²²Incorporeal Shiva is worshipped.

²²Unkō kahā jātā hai supreme father .

²³He is called the Supreme Father.

²³Laukik bāp kō supreme nahī̃ kahā jātā .

²⁴A physical father cannot be called the Supreme.

²⁴Ūñch tē ūñch sabhī ātmāō̃ kā bāp ēk hī hai .

²⁵The Highest on High, the Father of all souls, is just the One.

²⁵Sabhī jīv ātmāyē̃ us bāp kō yād kartī haĩ .

²⁶All embodied souls remember that Father.

²⁶Ātmāyē̃ yah bhūl gaī haĩ ki hamārā bāp kaun hai  ?

²⁷Souls have forgotten who their Father is.

²⁷Pukārtē haĩ ō god father , ham nayan hīn kō nayan dō tō ham apnē bāp kō pahchānē̃ .

²⁸They call out: O God, the Father! ²⁹Give us blind ones sight so that we can recognise our Father!

²⁸Bhakti mārg mē̃ ham andhē ban ṭhōkarē̃ khātē rahtē haĩ , ab in ṭhōkarō̃ sē chhuṛāō .

³⁰We became blind and continued to stumble around on the path of devotion. ³¹Now liberate us from this stumbling!

²⁹Bāp hī kalp-kalp ākar bhārat kō heaven banātē haĩ .

³²The Father comes every cycle and makes Bharat into heaven.

³⁰Ab kaliyug hai , satyug ānē vālā hai .

³³It is now the iron age and the golden age is about to come.

³¹Kaliyug aur satyug K|kē bīch kō saṅgam kahā jātā hai .

³⁴The period between the iron age and the golden age is called the confluence age.

³²Yah hai purūṣhōttam saṅgam .

³⁵This is the most auspicious confluence age.

³³Bēhad kā bāp ākar jō bhraṣhṭāchārī ban gayē haĩ , unhō̃ kō śhrēṣhṭhāchārī , purūṣhōttam banātē haĩ .

³⁶The unlimited Father comes and makes those who have become corrupt elevated once again. ³⁷He makes them into the highest beings.

³⁴Lakṣhmī-nārāyaṇ purūṣhōttam thē .

³⁸Lakshmi and Narayan were the highest beings.

³⁵Lakṣhmī-nārāyaṇ key|kī dynasty kā rājya thā .

³⁹There was the kingdom of the dynasty of Lakshmi and Narayan.

³⁶Yah bāp ākar smr̥iti dilātē haĩ .

⁴⁰The Father comes and reminds you of that.

³⁷Tum bhāratvāsī āj sē 5 hajār varṣh pahlē svargvāsī thē , ab narkvāsī hō .

⁴¹You people of Bharat were residents of heaven 5000 years ago and are now residents of hell.

³⁸Āj sē 5 hajār varṣh pahlē bhārat heaven thā , bhārat key|kī bahut mahimā thī .

⁴²Five thousand years ago, Bharat was heaven and it was praised a lot.

³⁹Sōnē hīrē K|kē mahal thē .

⁴³There were golden palaces studded with gold and diamonds.

⁴⁰Ab kuchh nahī̃ hai .

⁴⁴Now, there is nothing.

⁴¹Us samay aur kōī dharm nahī̃ thā , sirph sūryavanśhī thē .

⁴⁵At that time there were no other religions; there was just the sun dynasty.

⁴²Chandravanśhī pīchhē ātē haĩ .

⁴⁶Those of the moon dynasty came later.

⁴³Bāp samjhātē haĩ tum hī sūryavanśhī thē .

⁴⁷The Father explains: Only you belonged to the sun dynasty.

⁴⁴Ab tak lakṣhmī-nārāyaṇ K|kē mandir banātē rahtē haĩ .

⁴⁸Even now they still continue to build temples to Lakshmi and Narayan.

⁴⁵Parantu lakṣhmī-nārāyaṇ kā rājya kab thā  ? ⁴⁶Kaisē rājya pāyā  ?

⁴⁹However, no one knows when the kingdom of Lakshmi and Narayan existed or how they attained their kingdom.

⁴⁷Yah kiskō patā nahī̃ , pūjā kartē haĩ parantu jāntē nahī̃ tō blind faith huā nā .

⁵⁰They continue to worship them, but don't know anything about them and so that is blind faith.

⁴⁸Śhiv key|kī , lakṣhmī-nārāyaṇ key|kī pūjā kartē haĩ , biography kōī nahī̃ jāntē .

⁵¹People worship Shiva and Lakshmi and Narayan but no one knows their biographies.

⁴⁹Bhāratvāsī khud kahtē haĩ ham patit haĩ . ⁵⁰Hē patit-pāvan bābā āō , ākar hamkō duḥkhō̃ sē , rāvaṇ rājya sē liberate karō .

⁵²The people of Bharat themselves say that they are impure: O Purifier, Baba, come! ⁵³Come and liberate us from sorrow and the kingdom of Ravan.

⁵¹Bāp ākar sabkō liberate kartē haĩ .

⁵⁴The Father comes and liberates everyone.

⁵²Bachchē jāntē haĩ ki satyug mē̃ ēk hī rājya thā .

⁵⁵You children know that there was just one kingdom in the golden age.

⁵³Kāṅgrēsī lōg athavā bāpū jī bhī yahī māṅgtē thē ki hamkō phir sē rāmrājya chāhiē .

⁵⁶The Congress Party and Bapu Gandhiji also wanted the establishment of the kingdom of Rama once again.

⁵⁴Ham svargvāsī bannē chāhtē haĩ .

⁵⁷“We want to become residents of heaven”.

⁵⁵Ab narkavāsiyō̃ kā kyā hall|hāl hai , dēkh rahē hō  ?

⁵⁸You can see what the condition of the residents of hell is like at this time.

⁵⁶Inkō kahā jātā hai hell , devil world .

⁵⁹This is called hell, the devil world.

⁵⁷Yahī bhārat deity world thā .

⁶⁰This same Bharat was the deity world.

⁵⁸Ab devil world ban gayā hai .

⁶¹It has now become the devil world.

⁵⁹Bābā samjhātē haĩ tumnē 84 janma liē haĩ , na ki 84 lākh .

⁶²Baba explains that you have taken 84 births and not 8.4 million births.

⁶⁰Yah tō śhāstrō̃ mē̃ gapōṛē lagā diyē haĩ .

⁶³They have written lies in the scriptures.

⁶¹Āj sē 5 hajār varṣh pahlē sadgati mārg thā .

⁶⁴Five thousand years before today, it was the path of salvation.

⁶²Vahā̃ na bhakti , na duḥkh kā nāmniśhān thā , unkō sukhdhām kahā jātā hai .

⁶⁵There was no devotion or any name or trace of sorrow there. ⁶⁶That was called the land of happiness.

⁶³Bāp samjhātē haĩ tum asul mē̃ śhāntidhām K|kē rahnē vālē hō .

⁶⁷The Father explains: Originally, you were residents of the land of peace.

⁶⁴Tum yahā̃ part bajānē āyē hō .

⁶⁸You came here to play your parts.

⁶⁵Punarjanma 84 hōtē haĩ , na ki 84 lākh .

⁶⁹You take 84 rebirths, not 8.4 million rebirths.

⁶⁶Ab bēhad kā bāp āyā hai , tum bachchō̃ kō bēhad kā varsā dēnē .

⁷⁰The unlimited Father has now come to give you children your unlimited inheritance.

⁶⁷Bāp tum ātmāō̃ sē bāt kartē haĩ .

⁷¹The Father is talking to you souls.

⁶⁸Aur satsaṅgō̃ mē̃ manuṣhya , manuṣhya kō bhakti key|kī bātē̃ sunātē haĩ .

⁷²In other spiritual gatherings it is human beings who relate stories of the path of devotion to human beings.

⁶⁹Ādhākalp jab bhārat svarg thā , ēk bhī patit nahī̃ thā .

⁷³When it was heaven, there wasn't a single impure being for half the cycle.

⁷⁰Ab ēk bhī pāvan nahī̃ hai .

⁷⁴Now, there isn't a single pure being.

⁷¹Yah hai patit duniyā .

⁷⁵This is the impure world.

⁷²Bāp samjhātē haĩ - gītā mē̃ kr̥iṣhṇa bhagvānuvāch likh diyā hai .

⁷⁶The Father explains: In the Gita it is written that God Krishna speaks.

⁷³Kr̥iṣhṇa bhagvān nahī̃ hai , na ki usnē gītā sunāī hai .

⁷⁷Krishna is not God nor did he relate the Gita.

⁷⁴Yah lōg apnē dharm śhāstra kō bhī nahī̃ jāntē .

⁷⁸Those people don't know their own religious scripture.

⁷⁵Apnē dharm kō hī bhūl gayē haĩ .

⁷⁹They have forgotten their own religion.

⁷⁶Dharm mukhya haĩ 4 , pahlē ādi sanātan dēvī-dēvtā dharm sūryavanśhī , pīchhē chandravanśhī , dōnō̃ kō milākar kahtē haĩ dēvī-dēvtā dharm .

⁸⁰There are four main religions. ⁸¹First is the sun dynasty, the original eternal deity religion and then there is the moon dynasty. ⁸²The two together are the deity religion.

⁷⁷Vahā̃ duḥkh kā nām nahī̃ thā .

⁸³There was no mention of sorrow there.

⁷⁸21 janm tum sukhdhām mē̃ thē .

⁸⁴You were in the land of happiness for 21 births.

⁷⁹Phir rāvaṇrājya , bhaktimārg śhurū hōtā hai .

⁸⁵Then, in the kingdom of Ravan, the path of devotion began.

⁸⁰Śhivbābā kab ātē haĩ  ?

⁸⁶When does Shiv Baba come?

⁸¹Jab rāt hōtī hai .

⁸⁷When it is the night.

⁸²Bhāratvāsī ghōr andhiyārē mē̃ ā jātē haĩ tab bābā ātē haĩ .

⁸⁸Baba comes when the people of Bharat are in extreme darkness.

⁸³Guṛiyō̃ kī pūjā kartē rahtē haĩ .

⁸⁹They continue to worship dolls.

⁸⁴Ēk key|kī bhī biography nahī̃ jāntē .

⁹⁰They don't know the biography of a single one.

⁸⁵Bhakti mārg mē̃ anēk dhakkē khātē haĩ , tīrthō par jāō phērā lagāō . ⁸⁶Kōī prāpti nahī̃ hai .

⁹¹They continue to stumble around on the path of devotion. ⁹²They go around the pilgrimage places, but there is no attainment there.

⁸⁷Bāp kahtē haĩ - maĩ ākar tumkō brahmā dvārā yathārth gyān sunātā hū̃ .

⁹³The Father says: I come and give you true knowledge through Brahma.

⁸⁸Pukārtē haĩ ki hamkō sukhdhām aur śhāntidhām key|kī rāh batāō . ⁸⁹Bāp kahtē haĩ - āj sē 5 hajār varṣh pahlē hamnē tumhē̃ bahut sāhūkār banāyā thā .

⁹⁴People call out: ‘Show us the path to the land of happiness and the land of peace.’ The Father says: I made you so wealthy 5000 years ago; I gave you so much wealth.

⁹⁰Itnā dhan diyā phir kahā̃ ganvāyā  ?

⁹⁵Where did you lose it all?

⁹¹Tum kitnē sāhūkār thē .

⁹⁶You were so wealthy.

⁹²Bhārat kaun kahlāvē .

⁹⁷Who would call it Bharat?

⁹³Bhārat hī sabsē ūñchē sē ūñchā khaṇḍ thā .

⁹⁸Bharat was the most elevated land of all.

⁹⁴Vāstav mē̃ sabkā yah tīrtha hai kyōṅki patit-pāvan bāp kā birth place hai .

⁹⁹In fact, this is the greatest pilgrimage place of all because it is the birthplace of the Purifier Father.

⁹⁵Jō bhī dharm vālē haĩ sabhī key|kī bāp ākar sadgati kartē haĩ .

¹⁰⁰The Father comes and grants salvation to those of all religions.

⁹⁶Ab rāvaṇ kā rājya sārī sr̥iṣhṭi mē̃ hai sirph laṅkā mē̃ nahī̃ .

¹⁰¹It is now the kingdom of Ravan over the whole world, not just Lanka.

⁹⁷Jab sūryavanśhī rājya thā tab yah vikār nahī̃ thē .

¹⁰²These vices didn't exist when it was the sun-dynasty kingdom.

⁹⁸Bhārat viceless thā , ab vicious hai .

¹⁰³Bharat was viceless and it is now vicious.

⁹⁹Sab narkvāsī haĩ .

¹⁰⁴All are residents of hell.

¹⁰⁰Satyug mē̃ jō daivī sampradāy thē , vē|way phir 84 janm bhōg āsurī sampradāy banē haĩ phir daivī sampradāy bannē haĩ .

¹⁰⁵Those who belonged to the deity community in the golden age took 84 births and then became part of the devilish community.

¹⁰¹Bhārat bahut sāhūkār thā .

¹⁰⁶They are now to become part of the deity community again.

¹⁰²Ab garīb banā hai isliē bhīkh māṅg rahē haĩ .

¹⁰⁷Bharat was very wealthy and it has now become poor.

¹⁰³Bāp tum garīb bachchō̃ kō smr̥iti dilātē haĩ bachchē , tum kitnē sukhī thē .

¹⁰⁸This is why it is begging. ¹⁰⁹The Father reminds you poor children: Children, you were so happy!

¹⁰⁴Tumhārē jaisā sukh kiskō mil nahī̃ saktā . ¹⁰⁵Dhartī , āsmān sab tumhārē hāthō̃ mē̃ thā .

¹¹⁰No one else can receive as much happiness as you; the earth, the sky, everything was in your hands.

¹⁰⁶Śhāstrō̃ mē̃ kalp key|kī āyu lambī batākar sabhī kō kumbhakaraṇ key|kī āsurī nīnd mē̃ sulā diyā hai .

¹¹¹By giving the cycle a long duration in the scriptures, they have put everyone to sleep in the devilish sleep of Kumbhakarna.

¹⁰⁷Yah bhārat śhivbābā kā sthāpan kiyā huā śhivālay thā .

¹¹²Bharat was the Temple of Shiva, established by Shiv Baba.

¹⁰⁸Vahā̃ pavitratā thī , us naī duniyā mē̃ dēvī-dēvtā rājya kartē thē .

¹¹³There was purity there and the deities used to rule in that new world.

¹⁰⁹Manuṣhya tō yah bhī nahī̃ jāntē ki rādhē kr̥iṣhṇa kā āpas mē̃ kyā sambandh hai .

¹¹⁴Human beings do not even know what the relationship between Radhe and Krishna was.

¹¹⁰Dōnō̃ alag-alag rājdhānī K|kē thē phir svayamvar kē bād lakṣhmī-nārāyaṇ banē̃ .

¹¹⁵Each came from a separate kingdom. ¹¹⁶Then, at their wedding, they became Lakshmi and Narayan.

¹¹¹Yah gyān kōī manuṣhya mātra mē̃ nahī̃ hai .

¹¹⁷No human being has this knowledge.

¹¹²Spiritual knowledge sirph ēk bāp hī dētē haĩ .

¹¹⁸Only the one Father gives this spiritual knowledge.

¹¹³Ab bāp kahtē haĩ - ātma-abhimānī banō .

¹¹⁹The Father says: Now become soul conscious!

¹¹⁴Mujh apnē parampitā kō yād karō .

¹²⁰Remember Me, your Supreme Father!

¹¹⁵Yād sē tamōpradhān sē satōpradhān ban jāyēṅgē .

¹²¹You will become satopradhan from tamopradhan by having remembrance.

¹¹⁶Tum yahā̃ ātē hō manuṣhya sē dēvtā athavā patit sē pāvan bannē .

¹²²You come here to change from humans into deities, that is, from impure to pure.

¹¹⁷Ab yah hai rāvaṇ rājya .

¹²³This is now the kingdom of Ravan.

¹¹⁸Bhakti mē̃ rāvaṇ rājya śhurū hōtā hai .

¹²⁴The kingdom of Ravan begins with devotion.

¹¹⁹Sab bhakti karnē vālē rāvaṇ K|kē pañjē mē̃ haĩ .

¹²⁵All of those who perform devotion are in the claws of Ravan.

¹²⁰Sārī duniyā 5 vikārō̃ rūpī rāvaṇ key|kī kaid mē̃ hai , śhōk vāṭikā mē̃ hai .

¹²⁶The whole world is in the jail of Ravan, the five vices; they are in the cottage of sorrow.

¹²¹Bāp ākar sabkō liberate kar guide ban sāth lē jātē haĩ .

¹²⁷The Father comes and liberates everyone, becomes the Guide and takes them back home.

¹²²Uskē liē yah mahābhārat laṛāī hai , jō 5 hajār varṣh pahlē lagī thī , ab bāp phir sē svarg banā rahē haĩ .

¹²⁸This is why there is the Mahabharat War, and it took place 5000 years ago too. ¹²⁹The Father is now once again establishing heaven.

¹²³Aisē nahī̃ jinkō dhan bahut hai , vah svarg mē̃ haĩ . ¹²⁴Abhī hai hī nark .

¹³⁰It isn't that those who have a lot of wealth are in heaven; it is now hell.

¹²⁵Patit-pāvan bāp kō kahā jātā hai , na ki nadī kō .

¹³¹The Father, not a river, is called the Purifier.

¹²⁶Yah sab hai bhakti mārg .

¹³²All of that is the path of devotion.

¹²⁷Yah bātē̃ bābā hī ākar samjhātē haĩ .

¹³³Only Baba comes and explains these things.

¹²⁸Ab yah tō jāntē hō ēk hai laukik bāp , dūsrā hai pārlaukik , tīsrā hai alaukik .

¹³⁴You know that one is a physical father, the other is the spiritual Father from beyond and the third is the subtle father.

¹²⁹Ab pārlaukik bāp śhivbābā brahmā dvārā brāhmaṇ dharm sthāpan kartē haĩ .

¹³⁵The spiritual Father from beyond, Shiv Baba, establishes the Brahmin religion through Brahma.

¹³⁰Brāhmaṇō̃ kō dēvtā banānē kē liē rājyōg sikhlātē haĩ .

¹³⁶He teaches Raja Yoga in order to make Brahmins into deities.

¹³¹Ātmā hī punarjanma lētī hai .

¹³⁷It is souls that take rebirth.

¹³²Ātmā hī kahtī hai maĩ ēk śharīr chhōṛ dūsrā lētī hū̃ .

¹³⁸The soul says: I shed a body and take another.

¹³³Bāp kahtē haĩ - apnē kō ātmā samajh mujh bāp kō yād karō tō tum pāvan banē̃gē .

¹³⁹The Father says: Consider yourselves to be souls and remember Me, your Father, and you will become pure.

¹³⁴Kōī bhī dēhdhārī kō yād nahī̃ karō .

¹⁴⁰Don’t remember bodily beings.

¹³⁵Ab mr̥ityulōk kā ant hai , amarlōk key|kī sthāpanā hō rahī hai .

¹⁴¹It is now the end of the land of death and the land of immortality is being established.

¹³⁶Bākī sab anēk dharm khalās hō jāyēṅgē .

¹⁴²All the innumerable religions are to be destroyed.

¹³⁷Satyug mē̃ ēk hī dēvī-dēvtā dharm thā phir chandravanśhī rām sītā trētā mē̃ thē .

¹⁴³In the golden age, there was just the one deity religion and then there was the moon dynasty of Rama and Sita in the silver age.

¹³⁸Tum bachchō̃ kō sārē chakra key|kī yād dilātē haĩ .

¹⁴⁴The Father reminds you children of the whole cycle.

¹³⁹Śhāntidhām aur sukhdhām key|kī sthāpanā bāp hī kartē haĩ .

¹⁴⁵Only the Father establishes the land of peace and the land of happiness.

¹⁴⁰Manuṣhya , manuṣhya kō sadgati dē nahī̃ saktē .

¹⁴⁶Human beings cannot grant salvation to human beings.

¹⁴¹Vah sab hai bhakti mārg K|kē gurū .

¹⁴⁷All of those gurus belong to the path of devotion.

¹⁴²Abhī tum hō īśhvarīy santān .

¹⁴⁸You are now God’s children.

¹⁴³Bābā sē rājya bhāgya lē rahē hō .

¹⁴⁹You are claiming your fortune of the kingdom from Baba.

¹⁴⁴Yah rājdhānī sthāpan hō rahī hai .

¹⁵⁰The kingdom is being established.

¹⁴⁵Prajā tō bahut bannī hai .

¹⁵¹Many subjects are to be created.

¹⁴⁶Kōṭō̃ mē̃ kōī rājā bantē haĩ .

¹⁵²A handful out of many will become kings.

¹⁴⁷Satyug kō kahā jātā hai phūlō̃ kā bagīchā .

¹⁵³The golden age is called the garden of flowers.

¹⁴⁸Ab hai kāṇṭō̃ kā jaṅgal .

¹⁵⁴It is now the forest of thorns.

¹⁴⁹Rāvaṇ rājya badal rahā hai .

¹⁵⁵The kingdom of Ravan is now changing.

¹⁵⁰Vināśh hōnā hai .

¹⁵⁶Destruction has to take place.

¹⁵¹Yah gyān ab tumkō mil rahā hai .

¹⁵⁷You are now receiving this knowledge.

¹⁵²Lakṣhmī-nārāyaṇ kō yah gyān nahī̃ rahtā . ¹⁵³Prāyaḥ lōp hō jātā hai .

¹⁵⁸Lakshmi and Narayan do not have this knowledge; it disappears.

¹⁵⁴Bhakti mārg mē̃ bāp kō kōī bhī yathārth nahī̃ jāntē .

¹⁵⁹No one on the path of devotion knows the Father accurately.

¹⁵⁵Bāp hai rachayitā .

¹⁶⁰The Father is the Creator.

¹⁵⁶Brahmā viṣhṇu śhaṅkar bhī rachnā hai .

¹⁶¹Even Brahma, Vishnu and Shankar are the creation.

¹⁵⁷Sarvavyāpī kahnē sē varsē kā hak khatm hō jātā hai .

¹⁶²When you speak of omnipresence, the right to the inheritance is lost.

¹⁵⁸Bābā ākar sabkō varsā dētē haĩ .

¹⁶³Baba comes and gives everyone the inheritance.

¹⁵⁹84 janm vahī lētē haĩ jō pahlē-pahlē satyug mē̃ ātē haĩ .

¹⁶⁴Only those who come at the beginning of the golden age take 84 births.

¹⁶⁰Kriściyan lōg karkē 40 janm lētē hōṅgē .

¹⁶⁵Christians take approximately 40 births.

¹⁶¹Ēk bhagvān kō ḍhūṇḍhnē kē liē kitnē dhakkē khātē haĩ .

¹⁶⁶People stumble around so much searching for the one God.

¹⁶²Ab tum dhakkē nahī khāyēṅgē .

¹⁶⁷You no longer stumble around.

¹⁶³Ēk bāp kō yād karō tō tamōpradhān sē satōpradhān ban jāyēṅgē .

¹⁶⁸Remember the one Father and you will become satopradhan from tamopradhan.

¹⁶⁴Yah hai yātrā .

¹⁶⁹This is a pilgrimage.

¹⁶⁵Yah hai god fatherly university .

¹⁷⁰This is the Godfatherly University.

¹⁶⁶Tumhārī ātmā paṛhtī hai .

¹⁷¹You souls are studying.

¹⁶⁷Sādhū-santa kah dētē - ātmā nirlēp hai .

¹⁷²Sages and holy men say that souls are immune to the effect of action.

¹⁶⁸Lēkin ātmā hī karmō anusār dūsrā janma lētī hai .

¹⁷³However, it is souls that take another birth according to their actions.

¹⁶⁹Ātmā hī achchhā vā burā karma kartī hai .

¹⁷⁴It is souls that perform good or bad actions.

¹⁷⁰Is samay ( kaliyug mē̃ ) tumhārē karma vikarma hōtē haĩ , satyug mē̃ tumhārē karma , akarma hōtē haĩ .

¹⁷⁵At this time, in the iron age, your actions are sinful, whereas in the golden age your actions are neutral.

¹⁷¹Vahā̃ vikarma hōtā nahī̃ .

¹⁷⁶There are no sins committed there.

¹⁷²Vah hai puṇya ātmāō̃ key|kī duniyā .

¹⁷⁷That is the world of charitable souls.

¹⁷³Achchhā  !

¹⁷⁸Achcha.

¹⁷⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁰The spiritual Father says namaste to the spiritual children.

¹⁷⁶Dhārṇā kē liē mukhya sār  :

¹⁸¹Essence for dharna:

¹⁷⁷1 ) ēk bāp sē bēhad kā varsā lēnā hai .

¹⁸² 1. Claim your unlimited inheritance from the one Father.

¹⁷⁸Śhrēṣhṭh karma karnē haĩ .

¹⁸³Perform elevated actions.

¹⁷⁹Jab bāp milā hai tō kisī bhī prakār K|kē dhakkē nahī̃ khānē haĩ .

¹⁸⁴Now that you have found the Father, you mustn't stumble in any way.

¹⁸⁰2 ) bāp nē jō smr̥iti dilāī hai , usē smr̥iti mē̃ rakh apār khuśhī mē̃ rahnā hai .

¹⁸⁵ 2. Remain aware of what the Father has reminded you of and maintain infinite happiness.

¹⁸¹Kōī bhī dēhdhārī kō yād nahī̃ karnā hai .

¹⁸⁶Don't remember bodily beings.

¹⁸²Vardān  : nimittpan key|kī smr̥iti dvārā apnē her|har saṅkalp par attention rakhnē vālē nivāraṇ svarūp bhav

¹⁸⁷Blessing: May you become aware of being an instrument and thereby pay attention to your every thought and become an embodiment of solutions. ¹⁸⁸ Everyone’s vision is on instrument souls and so those who are instruments have to pay special attention to their thoughts.

¹⁸³Nimitt banī huī ātmāō̃ par sabhī key|kī nazar hōtī hai isliē nimitt bannē vālō̃ kō viśhēṣh apnē her|har saṅkalp par attention rakhnā paṛē .

¹⁸⁹If instruments make an excuse about anything, those who follow them will also then make many excuses. ¹⁹⁰If those who are instruments lack anything, it cannot be hidden.

¹⁸⁴Agar nimitt banē huē bachchē bhī kōī kāraṇ sunātē haĩ tō unkō follow karnē vālē bhī anēk kāraṇ sunā dētē haĩ .

¹⁹¹Therefore, pay special attention to your thoughts, words and actions and become an embodiment of solutions.

¹⁸⁵Agar nimitt bannē vālō̃ mē̃ kōī kamī hai tō vah chhip nahī̃ saktī isliē viśhēṣh apnē saṅkalp , vāṇī aur karma par attention dē nivāraṇ svarūp banō . ¹⁸⁶Slōgan  : gyānī tū ātmā vah hai jismē̃ apnē guṇ vā viśhēṣhatāō̃ kā bhī abhimān na hō .

¹⁹²Slogan: Knowledgeable souls are those who do not have any ego about their virtues and specialities.

¹⁸⁷Mātēśhvarī jī K|kē anmōl mahāvākya - manuṣhya key|kī aim object kyā hai  ?

¹⁹³*** Om Shanti *** ¹⁹⁴Invaluable versions of Mateshwari ¹⁹⁵1) What is the aim and objective of human beings?

¹⁸⁸Usē prāpt karnē kā yathārth tarīkā

¹⁹⁶The correct method with which to achieve that.

¹⁸⁹Harēk manuṣhya kō yah sōchnā jarūr hai , apnī achchhī jīvan banānē K|kē liyē kyā uchit hai  ?

¹⁹⁷Every human being definitely has to think about what is appropriate to make his or her life good.

¹⁹⁰Manuṣhya key|kī life kisliē hai , usmē̃ kyā karnā hai  ?

¹⁹⁸What is human life for? ¹⁹⁹What should we do in that?

¹⁹¹Ab apnī dil sē pūchhē̃ ki vō mērī jīvan mē̃ palṭā|palaṭā ( parivartan ) hō rahā hai  ?

²⁰⁰Let me ask my heart: Do I see that transformation in my life?

¹⁹²Manuṣhya jīvan mē̃ pahlē tō knowledge chāhiē phir is jīvan key|kī aim object kyā hai  ?

²⁰¹First of all, we need knowledge in our human lives. ²⁰²Then, what is the aim and objective of this life?

¹⁹³Yah tō jarur mānē̃gē ki is jīvan kō sarvadā sukh aur śhānti chāhiē .

²⁰³You would definitely accept that you want complete happiness and peace, at all times.

¹⁹⁴Kyā abhī vō mil rahī hai  ?

²⁰⁴Am I getting that now?

¹⁹⁵Is ghōr kaliyug mē̃ tō duḥkh aśhānti K|kē sivāē aur kuchh hai hī nahī̃ , ab sōchnā hai sukh śhānti milēgī kaisē  ?

²⁰⁵In this dark, iron age, there is nothing but sorrow and peacelessness. ²⁰⁶So, we have to think about how we can have peace and happiness.

¹⁹⁶Sukh aur śhānti yah dō śhabda jō nikalē haĩ , vō jarūr isī duniyā mē̃ kab huē hōṅgē , tabhī tō in chīzō̃ key|kī māṅgnī kartē haĩ .

²⁰⁷The two words “peace and happiness” that have emerged, must definitely have existed in this world, and this is why people ask for it.

¹⁹⁷Agar kōī manuṣhya aisē kahē ki hamnē aisī duniyā dēkhī hī nahī̃ tō phir us duniyā kō tum kaisē māntē hō  ?

²⁰⁸If a person were to say that he hasn’t seen such a world, then how can you believe in such a world?

¹⁹⁸Is par samjhāyā jātā hai ki yah din aur rāt jō dō śhabda haĩ , tō jarur rāt aur din chaltā hōgā .

²⁰⁹It has been explained that you have the two words “day and night”. ²¹⁰So, there must definitely be day and night.

¹⁹⁹Aisē kōī nahī̃ kah saktē ki hamnē dēkhī hī rāt hai tō din kō mānū̃ kaisē  ?

²¹¹No one can say that he has only seen the night and so how can he believe in the existence of the day?

²⁰⁰Lēkin jab dō nām haĩ , tō unkā part bhī hōgā .

²¹²However, since there are the two names, these must definitely have a part.

²⁰¹Vaisē hamnē bhī sunā hai , ki is kaliyug sē kōī ūñchī stage bhī thī jiskō satyug kahā jātā hai  !

²¹³In fact, I have also heard there was a stage higher than the iron age, which was called the golden age.

²⁰²Agar aisā hī samay chaltā rahē tō phir us samay kō satyug nām kyō̃ diyā gayā  !

²¹⁴If time were to continue as it is now, then why was the name “golden age” given?

²⁰³Tō yah sr̥iṣhṭi apnī stage badaltī rahtī hai , jaisē kiśhōr , bāl , yuvā , vr̥iddha . . . badaltē rahtē haĩ , vaisē sr̥iṣhṭi bhī badaltī rahtī hai .

²¹⁵This world continues to change its stage, just as you have a young baby, a child, youth, adult and they continue to change. ²¹⁶The world also continues to change in the same way.

²⁰⁴Āj key|kī jīvan aur us jīvan mē̃ kitnā phark hai .

²¹⁷There is so much difference between today’s life and that life.

²⁰⁵Tō us śhrēṣhṭh jīvan kō banānē kā prayatna karnā hai .

²¹⁸So, we have to try and create such an elevated life like that.

²⁰⁶2 ) «  nirākārī duniyā , ākārī duniyā aur sākārī duniyā kā vistār ' '

²¹⁹2) Expansion of the incorporeal world, the subtle region and the corporeal world.

²⁰⁷Is pūrē brahmāṇḍ K|kē andar tīn duniyāyē̃ haĩ - ēk hai nirākārī duniyā , dūsrī hai ākārī , tīsrī hai sākārī .

²²⁰There are three worlds. ²²¹One is the incorporeal world, the second is the subtle region and the third is the corporeal world.

²⁰⁸Ab yah tō jān liyā ki nirākār sr̥iṣhṭi mē̃ tō ātmāyē̃ nivās kartī haĩ aur sākār sr̥iṣhṭi mē̃ sākār manuṣhya sampradāy nivās kartē haĩ .

²²²You now know that souls reside in the incorporeal world and the physical human community resides in the corporeal world. ²²³Then there is just the world of the subtle region.

²⁰⁹Bākī hai ākārī sūkṣhma sr̥iṣhṭi , ab vichār chaltā hai kyā yah ākārī sr̥iṣhṭi sadā hī hai yā kuchh samay uskā part chaltā hai  ?

²²⁴The thought arises: Does this subtle region exist all the time or does its part continue for only a short time?

²¹⁰Duniyāvī manuṣhya tō samajhtē haĩ sūkṣhma duniyā kōī ūpar hai , vahā̃ phariśhtē rahtē haĩ , uskō hī svarg kahtē haĩ .

²²⁵People of the world think that the subtle region is up above, angels reside there and that is called heaven; that they will go there and experience happiness.

²¹¹Vahā̃ jākar sukh bhōgē̃gē lēkin ab yah tō spaṣhṭ hai ki svarg aur nark is sr̥iṣhṭi par hī hōtā hai .

²²⁶However, it is now clear that heaven and hell exist in this world.

²¹²Bākī yah jō sūkṣhma ākārī sr̥iṣhṭi hai , jahā̃ śhuddha ātmāō̃ kā sākṣhātkār hōtā hai , vō tō dvāpar sē lēkar śhurū huē haĩ .

²²⁷The subtle, angelic world where we have visions of pure souls began in the copper age.

²¹³Jab bhaktimārg śhurū hōtā hai tō issē siddha hai nirākār sr̥iṣhṭi aur sākār sr̥iṣhṭi sadā hai hī hai .

²²⁸When the path of devotion begins, it is clear that the incorporeal world and the corporeal world exist all the time.

²¹⁴Bākī sūkṣhma duniyā sadā tō nahī̃ kahē̃gē , usmē̃ bhī khās brahmā , viṣhṇu , śhaṅkar kā sākṣhātkār isī samay hamkō hōtā hai kyōṅki isī samay paramātmā tīn kartavya karnē kē liē tīn rūp rachtē haĩ .

²²⁹We cannot say the subtle region exists all the time. ²³⁰It is only at this time that we especially have a vision of Brahma, Vishnu and Shankar because it is now that God creates the three forms through which to carry out His three tasks.

²¹⁵Achchhā - ōm śhānti .

²³¹Achcha.