रविवार 3 अक्टूबर 2021 की दैनिक मुरली

⁰03-10-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-03-88 madhuban

⁰ 03/10/21 Madhuban Avyakt BapDada Om Shanti 31/03/88

¹' vāchā ' aur ' karmaṇā ' - dōnō̃ śhaktiyō̃ kō jamā karnē key|kī īśhvarīy scheme

¹A Godly scheme to accumulate the two powers of words and actions.

²Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

²Today, the spiritual Flame is seeing His spiritual moths.

³Chārō̃ ōr K|kē parvānē śhamā kē ūpar phidā arthāt kurbān hō gayē haĩ .

³The moths from all directions have fallen in love, that is, they have sacrificed themselves to the Flame.

⁴Kurbān vā phidā hōnē vālē anēk parvānē haĩ lēkin kurbān hōnē kē bād śhamā K|kē snēh mē̃ ' śhamā samān ' bannē mē̃ , kurbānī karnē mē̃ number-vār haĩ .

⁴There are innumerable moths who sacrifice themselves, that is, who fall in love. ⁵However, after the sacrifice, that sacrifice in which souls become like the Flame, because of their love for the Flame, is numberwise.

⁵Vāstav mē̃ kurbān hōtē hī haĩ dil K|kē snēh K|kē kāraṇ .

⁶In fact, the sacrifice takes place because there is love in their hearts.

⁶' dil kā snēh ' aur ' snēh ' - ismē̃ bhī antar hai .

⁷There is a difference between deep love in the heart and just having love.

⁷Snēh sabhī kā hai , snēh K|kē kāraṇ kurbān huē haĩ .

⁸Everyone has love, and it is because of love that there has been the sacrifice.

⁸' dil K|kē snēhī ' bāp K|kē dil key|kī bātō̃ kō vā dil key|kī āśhāō̃ kō jāntē bhī haĩ aur pūrṇ kartē haĩ .

⁹The ones who have love in their hearts are the ones who understand the things in the Father’s heart and His hopes, and who also fulfil them.

⁹Dil K|kē snēhī dil key|kī āśhāyē̃ pūrṇ karnē vālē haĩ .

¹⁰The ones who have love in their hearts are the ones who fulfil the hopes and desires of the Father's heart.

¹⁰Dil K|kē snēhī arthāt jō bāp K|kē dil nē kahā vah bachchō̃ K|kē dil mē̃ samāyā .

¹¹Being loving with the heart means that whatever has been spoken from the heart of the Father is merged in the hearts of the children.

¹¹Aur jō dil mē̃ samāyā vah karma mē̃ svataḥ hī hōgā .

¹²Whatever is merged in their hearts will automatically be in their actions.

¹²Snēhī ātmāō̃ K|kē kuchh dil mē̃ samātā hai , kuchh dimāg mē̃ samātā hai .

¹³For those souls who have only love, some things are merged in their hearts and some things are merged in their heads.

¹³Jō dil mē̃ samātā hai , vah karma mē̃ lātē haĩ  ; jō dimāg mē̃ samātā hai usmē̃ sōch chaltā hai ki kar sakē̃gē vā nahī̃ , karnā tō hai , samay par hō hī jāyēgā .

¹⁴Whatever is merged in their hearts is put into action. ¹⁵Many thoughts arise out of whatever is merged in their heads such as: “Can we do this or not?” ¹⁶Or, “It has to be done, it will happen at the right time.”

¹⁴Aisē sōch chalnē K|kē kāraṇ sōch tak hī rah jātā hai , karma tak nahī̃ hōtā .

¹⁷Because of many thoughts like this, it only stays at the level of thought and isn't put into action.

¹⁵Āj bāpdādā dēkh rahē thē ki kurbān jānē vālē tō sabhī haĩ .

¹⁸So, today, BapDada saw that all of you are the ones who have sacrificed yourselves.

¹⁶Agar kurbān nahī̃ jātē tō brāhmaṇ nahī̃ kahlātē .

¹⁹If you hadn’t sacrificed yourselves, you could not be called Brahmins.

¹⁷Lēkin bāp K|kē snēh kē pīchhē jō bāp nē kahā vah karnē kē liē kurbānī karnī paṛtī arthāt apnāpan , chāhē apnēpan mē̃ abhimān hō vā kamjōrī hō - dōnō̃ kā tyāg karnā paṛtā hai , iskō kahtē haĩ kurbānī .

²⁰Out of love for the Father, you have to make a sacrifice of doing what the Father has said, that is, you have to renounce the consciousness of “I”. ²¹Whether it is of arrogance or of weakness, both have to be renounced. ²²This is called a sacrifice.

¹⁸Kurbān hōnē vālē bahut haĩ lēkin kurbānī karnē kē liē himmat vālē number-vār haĩ .

²³There are many who sacrifice themselves, but those who have courage to make this sacrifice are numberwise.

¹⁹Āj bāpdādā sirph ēk mās key|kī result dēkh rahē thē .

²⁴Today, BapDada is seeing the result of just this one month.

²⁰Isī season mē̃ viśhēṣh bāpdādā nē ' bāp samān ' bannē kā bhinn-bhinn rūp sē kitnī bār iśhārā diyā hai aur bāpdādā key|kī viśhēṣh yahī dil key|kī śhrēṣhṭh āśhā hai .

²⁵In this season, BapDada has especially given signals so many times in many different ways for you souls to become equal to the Father (Bap samaan). ²⁶This is the special, elevated desire in BapDada's heart.

²¹Itnā khajānā milā , vardān milē  !

²⁷You have received so many treasures and so many blessings.

²²Vardān kē liē bhāg-bhāg kar āyē .

²⁸You have come running here in order to claim blessings.

²³Bāp kō bhī khuśhī hai ki bachchē snēh sē milnē ātē haĩ , vardān lē khuśh hōtē haĩ .

²⁹The Father is also pleased that the children have been coming to meet Him with such love and that they are pleased to receive blessings.

²⁴Lēkin bāp K|kē dil key|kī āśh pūrṇ karnē vālē kaun  ?

³⁰However, who are the ones who are going to fulfil the hopes and desires of the Father’s heart?

²⁵Jō bāp nē sunāyā uskō karma mē̃ kahā̃ tak lāyā  ?

³¹To what extent have you put into practice the things that the Father has told you about?

²⁶Mansā , vāchā , karmaṇā - tīnō̃ key|kī result kahā̃ tak samajhtē hō  ?

³²What is the result of all three: thoughts, words and actions?

²⁷Śhaktiśhālī mansā , sambandh-sampark mē̃ kahā̃ tak I|āī|eye  ?

³³To what extent are your minds powerful in relationships and connections?

²⁸Sirph apnē āp baiṭh manan kiyā - yah svaunnati kē liē bahut achchhā hai aur karnā hī hai .

³⁴If you have simply sat and churned all these things, that is very good for self-progress and it has to be done.

²⁹Lēkin jin śhrēṣhṭh ātmāō̃ key|kī śhrēṣhṭh mansā arthāt saṅkalp śhaktiśhālī haĩ , śhubh-bhāvnā , śhubh-kāmnā vālē haĩ . ³⁰Mansā śhakti kā darpaṇ kyā hai  ?

³⁵However, for you elevated souls whose minds are elevated, that is, whose thoughts are powerful and who have good wishes and pure feelings, what is the mirror of the power of your minds?

³¹Darpaṇ hai bōl aur karma .

³⁶The mirror of these is your words and actions.

³²Chāhē agyānī ātmāyē̃ , chāhē gyānī ātmāyē̃ - dōnō̃ K|kē sambandh-sampark mē̃ bōl aur karma darpaṇ haĩ .

³⁷Whether with agyani souls or with gyani souls, your words and actions in your relationships and connections with both types of soul are a mirror.

³³Agar bōl aur karma śhubh-bhāvnā , śhubh-kāmnā vālē nahī̃ haĩ tō mansā śhakti kā pratyakṣasvarūp kaisē samajh mē̃ āyēgā  ?

³⁸If your words and actions are not filled with good wishes and pure feelings, how can the practical form of the power of your minds be understood?

³⁴Jiskī mansā śhaktiśhālī vā śhubh hai , unkī vāchā aur karmaṇā svataḥ hī śhaktiśhālī śhuddha hōgī , śhubh-bhāvnā vālī hōgī .

³⁹Those who have pure and powerful minds will automatically have powerful and pure words and actions; they will be filled with good wishes.

³⁵Mansā śhaktiśhālī arthāt yād kī śhakti bhī śhrēṣhṭh hōgī , śhaktiśhālī hōgī , sahajyōgī hōṅgē .

⁴⁰A powerful mind means the power of their remembrance will be elevated and powerful and they will be easy yogis.

³⁶Sirph sahaj yōgī bhī nahī̃ lēkin sahaj karmayōgī hōṅgē .

⁴¹Not only will they be easy yogis, but they will be easy karma yogis.

³⁷Bāpdādā nē dēkhā - yād kō śhaktiśhālī banānē mē̃ majority bachchō̃ kā attention hai , yād kō sahaj aur nirantar banānē kē liē umaṅg-utsāh hai .

⁴²BapDada saw that the majority of children pays attention to making remembrance powerful, and they have the zeal and enthusiasm to make their remembrance easy and constant.

³⁸Āgē baṛh bhī rahē haĩ aur baṛhtē hī rahē̃gē kyōṅki bāp sē snēh achchhā hai , isliē yād kā attention achchhā hai aur yād kā ādhār hai hī ' snēh ' .

⁴³They are moving forward in this and they will continue to move forward. ⁴⁴They have good love for the Father and this is why they pay good attention to remembrance, because the basis of remembrance is love.

³⁹Bāp sē rūhrihān karnē mē̃ bhī sab achchhē haĩ .

⁴⁵All are very good when it comes to having a heart-to-heart conversation with the Father.

⁴⁰Kabhī-kabhī thōṛī āṅkh dikhātē bhī haĩ , vah bhī tab jab āpas mē̃ thōṛā bigaṛtē haĩ . ⁴¹Phir bāp kō ulhanā dētē haĩ ki āp kyō̃ nahī̃ ṭhīk kartē  ? ⁴²Phir bhī vah snēh bharī muhabbat key|kī ôkh hai . ⁴³Lēkin jab saṅgaṭhan mē̃ ātē , karma mē̃ ātē , kārōbār mē̃ ātē , parivār mē̃ ātē tō saṅgaṭhan mē̃ bōl arthāt vāchā śhakti ismē̃ vyarth jyādā dikhāī dētā hai .

⁴⁶However, sometimes they show a stern eye when they get upset with one another and then they complain to the Father: ‘Why don’t You put this right?’ That eye is filled with love and affection, but when they come into the gathering, when they start to perform actions and interact with the family, then there is a lot of wastage of words in the gathering, that is, it is evident in the power of words.

⁴⁴Vāṇī key|kī śhakti vyarth jānē K|kē kāraṇ vāṇī mē̃ jō bāp kō pratyakṣha karnē kā jauhar vā śhakti anubhav karānī chāhiē , vah kam hōtā hai .

⁴⁷Because the power of words is wasted, there is a reduction in the power or special ingredient to make others experience the revelation of the Father.

⁴⁵Bātē̃ achchhī lagtī haĩ , vah dūsrī bāt hai . ⁴⁶Bāp key|kī bātē̃ repeat kartē hō tō vah jarūr achchhī hōṅgī .

⁴⁸They like the things they hear; that is something else, for you repeat the things that the Father has said, and so they would surely like those things.

⁴⁷Lēkin vāchā key|kī śhakti vyarth jānē K|kē kāraṇ śhakti jamā nahī̃ hōtī hai , isliē bāp kō pratyakṣha karnē key|kī āvāj buland hōnē mē̃ abhī dērī hō rahī hai .

⁴⁹However, because the power of words is wasted, power is not accumulated. ⁵⁰This is why there is still a delay in spreading the sound of the revelation of the Father.

⁴⁸Sādhāraṇ bōl jyādā haĩ .

⁵¹There are too many ordinary words being spoken.

⁴⁹' alaukik bōl hō̃ , phariśhtō̃ K|kē bōl hō̃ ' .

⁵²Instead, let there be alokik words, words of angels.

⁵⁰Abhī is varṣh is par underline karnā .

⁵³This year, underline this especially.

⁵¹Jaisē brahmā bāp kō dēkhā - phariśhtō̃ K|kē bōl thē , cum|kam bōl aur madhur bōl .

⁵⁴You saw Father Brahma: his words were the words of an angel - few words and sweet words.

⁵²Jis bōl kā phal nikalē , vah hai yathārth bōl aur jis bōl kā kōī phal nahī̃ , vah hai vyarth .

⁵⁵Words that are fruitful are accurate, whereas words that don’t are not fruitful are wasteful.

⁵³Chāhē kārōbār kā phal hō , kārōbār kē liē bhī bōlnā tō paṛtā hai nā , vah bhī lambā nahī̃ karō .

⁵⁶Even if they are words for business activities, and you do have to speak for activities, do not let there be too many words.

⁵⁴Abhī śhakti kō jamā karnā hai .

⁵⁷You now have to accumulate power.

⁵⁵Jaisē ' yād ' sē mansā key|kī śhakti jamā kartē hō , silence mē̃ baiṭhtē hō tō ' saṅkalp-śakti ' jamā kartē hō . ⁵⁶Aisē vāṇī key|kī śhakti bhī jamā karō .

⁵⁸Just as you accumulate power of the mind with remembrance, and, when you sit in silence, you accumulate the power of thoughts, in the same way, accumulate the power of words.

⁵⁷Hansī kī bāt sunātē haĩ - bāpdādā K|kē vatan mē̃ sabkē jamā kī bhaṇḍāriyā̃ haĩ .

⁵⁹Baba will tell you something amusing. ⁶⁰In BapDada’s world, there is everyone’s savings box.

⁵⁸Āpkē sēvākēndra mē̃ bhī bhaṇḍāriyā̃ haĩ nā .

⁶¹You also have a box (Baba’s box) in your centres, do you not?

⁵⁹Bāp K|kē vatan mē̃ bachchō̃ key|kī bhaṇḍārī hai .

⁶²In the Father’s world, there are the children’s saving boxes.

⁶⁰Har ēk sārē din mē̃ mansā , vāchā , karmaṇā - tīnō̃ śhaktiyā̃ bachat kar jamā kartē haĩ , vah hai bhaṇḍārī .

⁶³Throughout the day, each one of you saves and accumulates the three powers of thoughts, words and deeds and that is your saving box.

⁶¹Mansā śhakti kitnī jamā kī , vāchā śhakti , karmaṇā śhakti kitnī jamā kī - iskā sārā pōtāmēl hai .

⁶⁴There is a full account of how much power of the mind, power of words and power of actions you have accumulated.

⁶²Āp bhī kharchē aur bachat kā pōtāmēl bhējtē hō nā .

⁶⁵You also send an account of your savings and expenditure, do you not?

⁶³Tō bāpdādā nē yah jamā kī bhaṇḍāriyā̃ dēkhī .

⁶⁶So, BapDada was looking at your savings boxes.

⁶⁴Tō kyā nikalā hōgā  ?

⁶⁷What would have emerged?

⁶⁵Jamā kā khātā kitnā nikalā hōgā  ?

⁶⁸How much would have been saved in your account?

⁶⁶Har ēk key|kī result tō apnī-apnī hai .

⁶⁹Each one’s result is individual.

⁶⁷Bhaṇḍāriyā̃ bharī huī tō bahut thī lēkin chillar ( rēzgārī ) jyādā thī .

⁷⁰Many boxes were full, but they contained a lot of pennies.

⁶⁸Chhōṭē bachchē bhaṇḍārī mē̃ chillar jamā kartē haĩ tō bhaṇḍārī kitnī bhārī hō jātī hai  !

⁷¹When little children save pennies in their savings box, their box gets very heavy.

⁶⁹Tō vāchā key|kī result mē̃ viśhēṣh yah jyādā dēkhā .

⁷²So, Baba especially saw this a great deal in the result of words.

⁷⁰Jaisē yād kē ūpar attention hai , vaisē vāchā kē ūpar itnā attention nahī̃ hai .

⁷³You pay attention to remembrance, but you don’t pay as much attention to words.

⁷¹Tō is varṣh vāchā aur karmaṇā - in dōnō̃ śhaktiyō̃ kō jamā karnē key|kī scheme ( yōjnā ) banāō .

⁷⁴So, this year, create a scheme to save the powers of both words and actions.

⁷²Jaisē government bhī bhinn-bhinn vidhi sē bachat key|kī scheme banātī hai nā .

⁷⁵The Government also creates various savings schemes, does it not?

⁷³Aisē , ismē̃ mūl mansā hai - yah tō sab jāntē haĩ .

⁷⁶Of course all of you know that the main one is the power of thoughts.

⁷⁴Lēkin mansā K|kē sāth-sāth viśhēṣh vāchā aur karmaṇā - yah sambandh-sampark mē̃ spaṣhṭ dikhāī dētī hai .

⁷⁷However, along with the power of thoughts, words and actions are also especially connected, because they are clearly visible in relationships and connections.

⁷⁵Mansā phir bhī gupta hai lēkin yah pratyakṣha dikhāī dēnē vālī hai .

⁷⁸Thoughts are incognito, whereas these are clearly visible.

⁷⁶Bōl mē̃ jamā karnē kā sādhan hai - ' cum|kam bōlō aur mīṭhā bōlō , svamān sē bōlō ' .

⁷⁹The method for saving your words is: Speak less, speak sweetly and speak respectfully.

⁷⁷Jaisē brahmā bāp nē chhōṭē athavā baṛō̃ kō svamān K|kē bōl sē apnā banāyā .

⁸⁰Father Brahma made the young and the old belong to him by speaking to them with respect.

⁷⁸Is vidhi sē jitnā āgē baṛhē̃gē , utnā vijay mālā jaldī taiyār hōgī .

⁸¹The more you move forward using this method, the sooner the rosary of victory will be ready.

⁷⁹Tō is varṣh kyā karnā hai  ?

⁸²So, what are you going to do this year?

⁸⁰Sēvā kē sāth viśhēṣh yah śhaktiyā̃ jamā kartē huē sēvā karnī hai .

⁸³As well as service, you specially have to accumulate these powers while doing service.

⁸¹Sēvā K|kē plans tō sabhī nē achchhē tē achchhē banāyē haĩ aur abhī tak jō plan pramāṇ sēvā kar rahē haĩ , chārō̃ ōr - chāhē bhārat mē̃ , chāhē vidēśh mē̃ , achchhī kar bhī rahē haĩ aur karnē vālē bhī haĩ .

⁸⁴All of you have made the best of all plans for service. ⁸⁵Even now, the service that is taking place everywhere according to the plans; whether in Bharat or abroad, is good and you will continue to do good service.

⁸²Jaisē sēvā mē̃ ēk dō sē achchhē tē achchhī result nikālnē key|kī śhubh-bhāvnā sē āgē baṛh rahē hō , aisē sēvā mē̃ saṅgaṭhit rūp mē̃ sadā santuṣhṭ rahnē aur santuṣhṭ karnē kā viśhēṣh saṅkalp - yah bhī sadā sāth-sāth rahē kyōṅki ēk hī samay tīn prakār key|kī sēvā sāth-sāth hōtī hai .

⁸⁶Just as you are continuing to move forward with the good wishes of creating a result better than the next, in the same way, in service, let there also be the special thought collectively of remaining content with yourself and of making others content, because three types of service take place simultaneously.

⁸³Ēk - apnī santuṣhṭatā , yah hai sva key|kī sēvā .

⁸⁷1. Contentment with the self which is self-service.

⁸⁴Dūsrī - saṅgaṭhan mē̃ santuṣhṭatā , yah hai parivār key|kī sēvā .

⁸⁸2. Contentment of the gathering, which is service of the family.

⁸⁵Tīsrī - bhāṣhā dvārā vā kisī bhī vidhi dvārā viśhva K|kē ātmāō̃ key|kī sēvā .

⁸⁹3. Serving souls of the world through language (words) or any other method.

⁸⁶Ēk hī samay par tīn sēvā hōtī haĩ .

⁹⁰Three types of service take place at the same time.

⁸⁷Kōī bhī programme banātē hō tō usmē̃ tīnō̃ sēvā samāī huī haĩ .

⁹¹Whatever programme you create has three types of service merged in it.

⁸⁸Jaisē viśhva K|kē sēvā key|kī result vā vidhi attention mē̃ rakhtē hō , aisē dōnō̃ sēvāyē̃ ' sva ' aur ' saṅgaṭhan ' key|kī - tīnō̃ hī nirvighna hō̃ , tab kahē̃gē sēvā key|kī number one saphaltā .

⁹²Just as you pay attention to the method and result of world service, in the same way, for the other two types of service of the self and the gathering, let all three (thoughts, words and actions) be free from obstacles, for only then would it be said that you have number one success in service.

⁸⁹Tīnō̃ saphaltā sāth hōnā hī number lēnā hai .

⁹³To be successful in all three means to claim a number.

⁹⁰Is varṣh tīnō̃ sēvāō̃ mē̃ saphaltā sāth-sāth hō - yah nagāṛā bajē .

⁹⁴This year, let there be success at the same time in all three types of service. ⁹⁵Let these drums beat.

⁹¹Agar ēk kōnē mē̃ nagāṛā bajtā hai tō kumbhakaraṇō̃ K|kē kānō̃ tak nahī̃ pahuñchtā hai .

⁹⁶If the drums only beat in one corner, the sound does not reach the ears of Kumbhakarna (sleeping giant).

⁹²Jab chārō̃ ōr yah nagāṛā bajēgā , tab sabhī kumbhakaraṇ jāgēṅgē .

⁹⁷When these drums beat in all directions, all the Kumbhakarnas will then awaken.

⁹³Abhī ēk jāgtā hai tō dūsrā sōtā hai , dūsrā jāgtā hai tō tīsrā sōtā hai .

⁹⁸At present, one wakes up and another one goes to sleep; when the second one wakes up, the third one goes to sleep.

⁹⁴Thōṛā jāgtē bhī haĩ tō ' achchhā-achchhā ' karkē phir sō jātē haĩ .

⁹⁹They wake up a little and say that this is good and then they go back to sleep.

⁹⁵Lēkin jāg jāē̃ aur mukh sē vā man sē ' ahō prabhū  !

¹⁰⁰However, only when they wake up and say, “Oho Prabhu!”

⁹⁶' kahē̃ aur mukti kā varsā lēvē̃ , tab samāpti hō .

¹⁰¹(How wonderful God is!) in words or in their minds and claim their inheritance of liberation will completion take place.

⁹⁷Jāgēṅgē tab tō mukti kā varsā lē̃gē .

¹⁰²Only when they awaken can they claim their inheritance of liberation.

⁹⁸Tō samjhā , kyā karnā hai  ?

¹⁰³So, do you understand what you have to do?

⁹⁹Ēk dō K|kē sahyōgī banō .

¹⁰⁴Be co-operative with one another.

¹⁰⁰Dūsrē K|kē bachāv mē̃ apnā bachāv arthāt bachat hō jāyēgī .

¹⁰⁵By protecting others, you will protect yourself, that is, you will be able to save in your account.

¹⁰¹Sēvā K|kē plan mē̃ jitnā samparka mē̃ samīp lāō , utnā sēvā key|kī pratyakṣha result dikhāī dēgī .

¹⁰⁶However closely you bring others into contact with plans of service, that much result of service will be visible in a practical way.

¹⁰²Sandēśh dēnē key|kī sēvā tō kartē āyē hō , kartē rahnā lēkin viśhēṣh is varṣh sirph sandēśh nahī̃ dēnā , sahyōgī banānā hai arthāt samparka mē̃ samīp lānā hai .

¹⁰⁷You have been doing the service of giving a message and you must continue to do that, but this year, you mustn’t just give the message, you also have to make them co-operative, that is, bring them into close contact.

¹⁰³Sirph form bharā diyā - yah tō chaltā rahtā hai lēkin is varṣh āgē baṛhō .

¹⁰⁸You get them to fill in a form and that will continue anyway, but this year, move forward.

¹⁰⁴Form bharāō lēkin form bharnē tak nahī̃ chhōṛ dō , sambandh mē̃ lānā hai .

¹⁰⁹Get them to fill in a form, but do not leave it at that; bring them into a relationship.

¹⁰⁵Jaisā vyakti vaisē samparka mē̃ lānē K|kē plans banāō .

¹¹⁰Create plans depending on the type of person to form a connection with them.

¹⁰⁶Chāhē chhōṭē-chhōṭē programme karō lēkin lakṣhya yah rakhō .

¹¹¹Even if you have small programmes, let this be your aim.

¹⁰⁷Sahyōgī sirph ēk ghaṇṭē kē liē vā form bharnē K|kē samay tak kē liē nahī̃ banānā hai lēkin sahyōg dvārā uskō samīp lānā hai .

¹¹²Do not make them co-operative just for one hour or just while they fill in a form, but with co-operation bring them close.

¹⁰⁸Samparka mē̃ , sambandh mē̃ lāō .

¹¹³Develop a connection or relationship with them.

¹⁰⁹Tō āgē chal sēvā kā rūp parivartan hōgā .

¹¹⁴Then, as you progress further, the form of service will change.

¹¹⁰Āpkō apnē liē nahī̃ karnā paṛēgā .

¹¹⁵You won’t have to do anything for yourself.

¹¹¹Āpkī taraph sē sambandh mē̃ ānē vālē bōlē̃gē , āpkō sirph āśhīrvād aur dr̥iṣhṭi dēnī paṛēgī .

¹¹⁶People who are in relationship with you will speak on your behalf; you will just have to give blessings and drishti.

¹¹²Jaisē ājkal śhaṅkarāchārya kō kursī par biṭhātē haĩ , vaisē āpkō pūjya key|kī kursī par biṭhāyēṅgē , chāndī key|kī nahī̃ .

¹¹⁷Just as nowadays, they make Shankaracharya sit on a chair, in the same way, they will sit you on a chair of being worthy of worship – not on a silver chair.

¹¹³Dharnī taiyār karnē vālē nimitt banē̃gē aur āpkō sirph dr̥iṣhṭi sē bīj ḍālnā hai , dō āśhīrvād K|kē bōl bōlnā hai tab tō pratyakṣhatā hōgī .

¹¹⁸They will become instruments to prepare the field and you will just have to sow seeds with your drishti, speak a few words of blessings and then revelation will take place.

¹¹⁴Āpmē̃ bāp dikhāī dēgā aur bāp key|kī dr̥iṣhṭi , bāp K|kē snēh key|kī anubhūti lētē hī pratyakṣhatā K|kē nārē lagnē śhurū hō jāyēṅgē .

¹¹⁹From that, the Father will be visible through you, and with the experience of the Father’s drishti and His love, the sound of revelation will begin to be heard.

¹¹⁵Abhī sēvā key|kī golden jubilee tō pūrī kar lī .

¹²⁰You have now completed the Golden Jubilee of service.

¹¹⁶Abhī aur sēvā karē̃gē aur āp dēkh-dēkh harṣhit hōtē rahē̃gē .

¹²¹Now, others will do service and you will be happy just being observers.

¹¹⁷Jaisē , pope kyā kartā hai  ?

¹²²For instance, what does the Pope do?

¹¹⁸Itnī baṛī sabhā K|kē bīch dr̥iṣhṭi dē āśhīrvād K|kē bōl bōltē .

¹²³He simply gives drishti and speaks a few words of blessings to such a huge gathering.

¹¹⁹Lambā-chauṛā bhāṣhaṇ karnē vālē dūsrē nimitt banē̃gē .

¹²⁴Others will be instruments to give long lectures.

¹²⁰Āp kahō ki hamē̃ bāp nē sunāyā hai , uskē badalē|badlē dūsrē kahē̃gē - inhōnnē jō sunāyā , vah bāp kā hai , aur kōī hai hī nahī̃ . ¹²¹Tō dhīrē-dhīrē aisē hands taiyār hōṅgē .

¹²⁵You would say that the Father has told you these things and others will say: ‘Whatever these people have said are the Father’s words; there is no one else like that.’ So, such hands will gradually be prepared.

¹²²Jaisē sēvākēndra sambhālnē kē liē hands taiyār huē haĩ nā , aisē stage par āpkī taraph sē dūsrē bōlnē vālē , anubhav karkē bōlnē vālē nikalē̃gē .

¹²⁶Hands have become ready to look after the centres, have they not? ¹²⁷In the same way, others will emerge who will gain experience and then speak on the stage on your behalf.

¹²³Sirph mahimā karnē vālē nahī̃ , gyān key|kī guhya point kō spaṣhṭ karnē vālē , paramātm-jñān kō siddha karnē vālē - aisē nimitt banē̃gē .

¹²⁸They won’t be those who just praise you, they will become instruments to clarify deep points of knowledge and also prove that this Godly knowledge is right.

¹²⁴Lēkin uskē liē aisē-aisē lōgō̃ kō snēhī , sahyōgī aur samparka mē̃ lātē sambandh mē̃ lāō .

¹²⁹However, in order for this to happen, bring such loving and co-operative people into contact and then form a relationship with them.

¹²⁵Is sārē kāryakram kā lakṣhya hī yah hai ki aisē sahyōgī banāō jō svayã āp ' might ' ban jāō aur vah ' mike ' ban jāyē̃ .

¹³⁰The aim of this whole project is to make them co-operate in such a way that you yourselves become the might and they become the mikes.

¹²⁶Is varṣh K|kē sahyōg key|kī sēvā kā lakṣhya ' mike ' taiyār karnē haĩ jō anubhav K|kē ādhār sē āpkē yā bāp K|kē gyān kō pratyakṣha karē̃ .

¹³¹The aim of this service of co-operation is to prepare mikes who, on the basis of their own experience, reveal your and the Father’s knowledge.

¹²⁷Jinkā prabhāv svataḥ hī aurō̃ kē ūpar sahaj paṛtā hō , aisē mike taiyār karō .

¹³²Prepare mikes who easily and automatically impress others. ¹³³Do you understand what the aim of service is?

¹²⁸Samjhā , sēvā kā uddēśhya kyā hai , itnē jō programmes banāyē̃ haĩ uskā makkhan kyā nikalēgā  ?

¹³⁴What is the butter that will be extracted from all of these programmes you have had? ¹³⁵Do a lot of service.

¹²⁹Khūb sēvā karō lēkin is varṣh sandēśh K|kē sāth-sāth yah add karō .

¹³⁶However, this year, together with giving a message, make this addition.

¹³⁰Nazar mē̃ rakhō - kaun-kaun aisē pātr haĩ aur uskō samay prati samay bhinn-bhinn vidhi sē samparka mē̃ lāō .

¹³⁷Keep an eye open to see who such worthy ones are and, from time to time, bring them into contact in different ways.

¹³¹Aisē nahī̃ - ēk programme kiyā , phir dūsrā ūpar sē kiyā , tīsrā ūpar sē kiyā aur pahlē vālē vahā̃ hī rah gayē , tīsrē ā gayē .

¹³⁸Let it not be that you had one programme and then another after that, and then another, so that the first group of people were just left there and those of the recent programme came to the forefront.

¹³²Yah bhī jamā kī śhakti prayōg mē̃ lānī paṛēgī .

¹³⁹Here, too, you will have to experiment with the power of accumulation (with contacts).

¹³³Her|har programme sē jamā kartē jāō . ¹³⁴Last mē̃ aisē sambandh-sampark vālō̃ key|kī mālā ban jāyē .

¹⁴⁰Continue to accumulate from every programme so that at the end a rosary is created of those who are in contact and have a relationship with you.

¹³⁵Samjhā  ?

¹⁴¹Do you understand?

¹³⁶Bākī kyā rahā  ?

¹⁴²What else remains?

¹³⁷Milnē kā programme .

¹⁴³The programme to meet Baba.

¹³⁸Is varṣh bāpdādā 6 mās K|kē sēvā key|kī result dēkhnā chāhtē haĩ .

¹⁴⁴This year, BapDada wishes to see the result of six months' service.

¹³⁹Sēvā mē̃ jō bhī plans banāyē haĩ , vah chārō̃ ōr ēk dō K|kē sahyōgī ban khūb chakra lagāō .

¹⁴⁵Whatever plans you have created for service, co-operate with everyone everywhere and travel around to serve.

¹⁴⁰Sabhī chhōṭē-baṛō̃ kō umaṅg-utsāh mē̃ lākar tīnō̃ prakār key|kī sēvā mē̃ āgē baṛhāō isliē bāpdādā nē is varṣh mē̃ pūrā rāt kō din banākar sēvā dē dī .

¹⁴⁶Inspire zeal and enthusiasm in everyone young and old, and make them move forward in all three aspects of service. ¹⁴⁷This is why BapDada has served you totally this year, transforming the night into the day. ¹⁴⁸This is now the year to eat the fruit of all three varieties of service.

¹⁴¹Ab tīnō̃ prakār key|kī sēvā kā phal khānē kā yah varṣh hai .

¹⁴⁹This year is not for coming here, it is the time to eat the fruit.

¹⁴²Ānē kā nahī̃ hai , phal khānē kā hai .

¹⁵⁰(There was not going to be a Madhuban season that year.)

¹⁴³Is varṣh ānē key|kī nūndh nahī̃ hai .

¹⁵¹This year, nothing is fixed for you to come here.

¹⁴⁴Sakāśh tō bāp key|kī sadā hī sāth hai .

¹⁵²Sakaash (subtle rays of light and might) from the Father is constantly with you.

¹⁴⁵Jō drama key|kī nūndh hai vah batā dī .

¹⁵³You have been told what is fixed in the drama.

¹⁴⁶Drama key|kī mañjūrī kō mañjūr karnā hī paṛtā hai .

¹⁵⁴What is acceptable to the drama must also be accepted by you.

¹⁴⁷Sēvā khūb karō .

¹⁵⁵Do a lot of service.

¹⁴⁸6 mās mē̃ hī result mālūm paṛ jāyēgī .

¹⁵⁶The results will be seen in six months.

¹⁴⁹Bāp key|kī āśhāō̃ kō pūrṇ karnē kā plan banāō .

¹⁵⁷Now make a plan to fulfil the Father’s desires.

¹⁵⁰Jahā̃ bhī dēkhō , jiskō bhī dēkhō - har ēk kā saṅkalp , bōl aur karma bāp key|kī āśhāō̃ K|kē dīp jagānē vālē hō̃ .

¹⁵⁸Wherever you look, whoever you see, let each one's thoughts, words and actions be such that they ignite the lamp of the Father’s hopes.

¹⁵¹Pahlē madhuban mē̃ yah example dikhāō .

¹⁵⁹First, show the example of this in Madhuban.

¹⁵²Bachat key|kī scheme kā model pahlē madhuban mē̃ banāō .

¹⁶⁰First, make a model of the savings scheme in Madhuban.

¹⁵³Yah bank mē̃ jamā karō pahlē .

¹⁶¹First of all accumulate in this bank.

¹⁵⁴Madhuban vālō̃ kō bhī vardān tō mil hī gayē . ¹⁵⁵Bākī jō rah gayē haĩ , unhō̃ kō bhī is varṣh mē̃ jaldī pūrā karē̃gē kyōṅki bāp kā snēh tō sabhī bachchō̃ kē sāth hai .

¹⁶²The Madhuban residents have all received blessings; there are still some who have to meet Baba and that will also be completed soon this year, because the Father has love for all His children.

¹⁵⁶Vaisē tō har ēk bachchē kē prati her|har kadam mē̃ vardān hai .

¹⁶³In fact, each child receives blessings from the Father at every step.

¹⁵⁷Jō dil K|kē snēhī ātmāyē̃ haĩ , vah chaltē hī her|har kadam vardān sē haĩ .

¹⁶⁴The children who have love in their hearts are moving forward with blessings at every step.

¹⁵⁸Bāp kā vardān sirph mukh sē nahī̃ lēkin dil sē bhī hai aur dil kā vardān sadā hī dil mē̃ khuśhī , umaṅg-utsāh kā anubhav karātā hai .

¹⁶⁵The Father’s blessings are not just in words, but they are from the heart too, and blessings from the heart always give the experience of happiness, zeal and enthusiasm in the heart.

¹⁵⁹Yah dil K|kē vardān key|kī niśhānī hai .

¹⁶⁶This is the sign of blessings from the heart.

¹⁶⁰Dil K|kē vardān kō jō bhī apnē dil sē dhāraṇ kartē haĩ , uskī niśhānī yahī hai vē|way sadā khuśhī aur umaṅg-utsāh sē āgē baṛhtē rahtē haĩ .

¹⁶⁷The sign of those who have imbibed the blessings of the heart into their own hearts is that they constantly move forward with happiness, zeal and enthusiasm.

¹⁶¹Kabhī bhī kisī bātō̃ mē̃ na aṭakē̃gē , na rūkēṅgē , vardān sē uṛtē rahē̃gē aur bātē̃ sab nīchē rah jāyēṅgī .

¹⁶⁸They never get stuck or confused about anything. ¹⁶⁹They never stop at anything. ¹⁷⁰Through the blessings they continue to fly and everything else is left down below.

¹⁶²Sāiḍ-sīnsa bhī uṛnē vālē kō rōk nahī̃ saktī .

¹⁷¹Even the side scenes cannot stop those who are flying.

¹⁶³Āj bāpdādā sabhī bachchō̃ kō jinhōnnē bhī dil sē , athak ban sēvā key|kī , un sab sēvādhāriyō̃ kō is season K|kē sēvā key|kī mubārak dē rahē haĩ .

¹⁷²Today, BapDada is congratulating the children who have served this season, those who have served tirelessly from their hearts. ¹⁷³Special congratulations to the servers.

¹⁶⁴Madhuban mē̃ ākar madhuban K|kē śhrr̥iṅgār banē , aisē śhrr̥iṅgār bannē vālē bachchō̃ kō bhī bāpdādā mubārak dē rahē haĩ aur nimitt banī huī śhrēṣhṭh ātmāō̃ kō bhī sadā athak ban bāp samān apnī sēvāō̃ sē sarv kō refresh karnē key|kī mubārak dē rahē haĩ aur rath kō bhī mubārak hai .

¹⁷⁴You came to Madhuban and became the decoration of Madhuban. ¹⁷⁵BapDada is congratulating the children who have become the decoration of Madhuban. ¹⁷⁶Congratulations are also being given to the elevated souls who are the instruments responsible, who are also constantly tireless and, like the Father, refreshing everyone with their service. ¹⁷⁷Congratulations to the chariot as well.

¹⁶⁵Chārō̃ ōr K|kē sēvādhārī bachchō̃ kō mubārak hō . ¹⁶⁶Nirvighna ban baṛhtē rahē hō aur baṛhtē rahnā hai .

¹⁷⁸Congratulations, too, to the server children everywhere; you have been moving forward whilst being free from obstacles and you have to continue to move forward in the same way.

¹⁶⁷Dēśh-vidēśh K|kē sabhī bachchō̃ kō ānē key|kī bhī mubārak hai tō refresh hōnē key|kī bhī mubārak hai .

¹⁷⁹Congratulations to all the children of this land and foreign lands who have come here, and congratulations for your refreshment.

¹⁶⁸Lēkin sadā refresh rahnā , 6 mās tak nahī̃ rahnā .

¹⁸⁰However, don't just keep this refreshment for six months, keep it forever.

¹⁶⁹Refresh mē̃ refresh hōnē bhalē ānā kyōṅki bāp kā khajānā tō sabhī bachchō̃ kō sadā hī adhikār hai .

¹⁸¹As to the refreshment, by all means come here for more refreshment, because all the children always have a right to the Father's treasures.

¹⁷⁰Bāp aur khajānā sadā sāth hai aur sadā hī sāth rahēgā .

¹⁸²The Father and the treasures are always with you and will always be with you.

¹⁷¹Sirph jō underline karāī , usmē̃ viśhēṣh svayã kō example banāē ēgjām mē̃ extra marks lēnā .

¹⁸³Simply make yourself an example in the things that have been underlined and claim extra marks in this exam.

¹⁷²Dūsrē kō nahī̃ dēkhnā , apnē kō example banānā . ¹⁷³Ismē̃ jō ōṭē sō arjun arthāt number one .

¹⁸⁴Don't look at what others are doing but make yourself an example, for within that, whoever takes up the initiative is Arjuna, that is, number one.

¹⁷⁴Dūsrī bār bāpdādā āvē tō phariśhtō̃ K|kē karma , phariśhtō̃ K|kē bōl , phariśhtō̃ K|kē saṅkalp dhāraṇ karnē vālē sadā hī har ēk dikhāī dē .

¹⁸⁵When BapDada comes next time, let the actions of angels, the words of angels and the thoughts of angels always be visible in each and every one.

¹⁷⁵Aisā parivartan saṅgaṭhan mē̃ dikhāī dē .

¹⁸⁶Let such transformation be seen in the gathering.

¹⁷⁶Har ēk anubhav karē ki yah phariśhtō̃ K|kē bōl , phariśhtō̃ K|kē karma kitnē alaukik haĩ  !

¹⁸⁷Let everyone experience how unique the words and actions of angels are.

¹⁷⁷Yah parivartan samārōh bāpdādā dēkhnā chāhtē haĩ .

¹⁸⁸BapDada wants to see the ceremony of this transformation.

¹⁷⁸Agar har ēk sārē din K|kē bōl apnē tape karō tō bahut achchhī tarah sē mālūm paṛ jāyēgā .

¹⁸⁹If each one of you were to tape your words for even one day you would understand all of this very clearly.

¹⁷⁹Check karō tō mālūm paṛ jāyēgā ki kitnā vyarth jātā hai  ?

¹⁹⁰Just check and you will know clearly how much is being wasted.

¹⁸⁰Man key|kī tape mē̃ check karō , sthūl tape mē̃ nahī̃ .

¹⁹¹Check it with the tape of the mind, not with a physical tape.

¹⁸¹Sādhāraṇ bōl bhī vyarth mē̃ jamā hōtā hai .

¹⁹²Words that are ordinary are also accumulated in the account of waste.

¹⁸²Agar 4 bōl kē bajāē 24 bōl bōlē tō 20 kismē̃ gayē  ?

¹⁹³If, instead of four words, you speak 24 words, in what category do the 20 come?

¹⁸³Energy jamā karō , tab āpkē dō bōl āśhīrvād K|kē , ēk ghaṇṭē K|kē bhāṣhaṇ kā kām karē̃gē .

¹⁹⁴Therefore, save your energy, and then the two words of blessings that you speak will do the work of an hour’s lecture.

¹⁸⁴Achchhā  !

¹⁹⁵Achcha.

¹⁸⁵Chārō̃ ōr K|kē sarv kurbān jānē vālē rūhānī parvānō̃ kō , sarv bāp samān bannē K|kē dr̥iṛh saṅkalp sē āgē baṛhnē vālī viśhēṣh ātmāō̃ kō , sadā uṛtī kalā dvārā kisī bhī prakār key|kī sidescene kō pār karnē vālē double light bachchō̃ kō rūhānī śhamā bāpdādā kā yādpyār aur namastē .

¹⁹⁶To all the spiritual moths who totally sacrifice themselves, to all the special souls who move forward with the determination to become equal to the Father, to the double-light children who constantly go across any type of side scene with their flying stage, love, remembrance and namaste from BapDada, the spiritual Flame.

¹⁸⁶Vardān  : kalyāṇ key|kī bhāvnā dvārā her|har ātmā K|kē saṅskārō̃ kō parivartan karnē vālē niśhchaybuddhi bhav

¹⁹⁷Blessing: May you have an intellect filled with faith and transform the sanskars of all souls with your benevolent feelings.

¹⁸⁷Jaisē bāp mē̃ 100 pratiśhat niśhchaybuddhi hō , kōī kitnā bhī ḍagmag karnē key|kī kōśhiśh karē lēkin hō nahī̃ saktē , aisē daivī parivār vā sansārī ātmāō̃ dvārā bhal kōī kaisā bhī paper lē , krōdhī ban sāmnā karē vā kōī insult kar dē , gālī dē - usmē̃ bhī ḍagmag hō nahī̃ saktē , ismē̃ sirph her|har ātmā prati kalyāṇ key|kī bhāvnā hō , yah bhāvnā unkē saṅskārō̃ kō parivartan kar dēgī .

¹⁹⁸ Your intellect has 100% faith in the Father so that, no matter how much someone tries to shake you, they cannot. ¹⁹⁹In the same way, no matter what type of paper souls in the divine family or in the worldly community give you, even if they get angry and oppose you, insult you or defame you, they cannot shake you. ²⁰⁰For this, simply have benevolent feelings for all souls and these feelings will transform their sanskars.

¹⁸⁸Ismē̃ sirph adhīrya nahī̃ hōnā hai , samay pramāṇ phal avaśhya nikalēgā - yah drama key|kī nūndh hai .

²⁰¹You mustn’t become impatient in this. ²⁰²Fruit will definitely emerge at the right time – this is fixed in the drama.

¹⁸⁹Slōgan  : pavitratā key|kī śhakti sē apnē saṅkalpō̃ kō śhuddha , gyān svarūp banākar kamjōriyō̃ kō samāpt karō .

²⁰³Slogan: With the power of purity, make your thoughts clean and pure and filled with knowledge and finish your weaknesses.

²⁰⁴*** Om Shanti ***