बुधवार 6 अक्टूबर 2021 की दैनिक मुरली

⁰06-10-2021 praatahmurli om shanti "baapdaada"' madhuban

⁰ 06/10/21 Morning Murli Om Shanti BapDada Madhuban

¹meethe bachche - is puraani duniya se behad ke vairaagi bano kyonki baap tumhaare liye naya svarga roopi ghar bana rahe hain

¹Essence: Sweet children, have unlimited disinterest in this old world because the Father is creating the new home of heaven for you.

²prashn:- is avinaashi roodra yagya mein kin-kin baaton ke kaaran hi vighna padte hain? ³uttar:- yeh shivbaaba ka racha hua avinaashi roodra yagya hai, ismen tum manushya se devta banne ke liye pavitra bante ho, bhakti aadi chhodte ho is kaaran vighna padte hain।

²Question: Due to what things are there obstacles in this imperishable sacrificial fire of Rudra? ³Answer: This is the imperishable sacrificial fire of Rudra created by Shiv Baba. ⁴You are becoming pure by this in order to change from human beings into deities. ⁵It is also because you stop performing devotion that there are obstacles.

⁴log kehte hain - shanti ho, vinaash na ho aur baap ne yeh roodra gyaan yagya racha hi hai puraani duniya ke vinaash ke liye।

⁶People want there to be peace and for destruction not to take place, whereas the Father has created this sacrificial fire of the knowledge of Rudra for the destruction of the old world.

⁵iske baad hi shanti ki duniya aayegi।

⁷It is only after this that the world of peace will come.

⁶om shanti।

⁸Om shanti.

⁷om shanti ka arth baap ne bachchon ko samjhaaya hai।

⁹The Father has explained the meaning of “Om shanti” to you children.

⁸aham aatma ka svadharma hai shant।

¹⁰The original religion of myself, a soul, is peace.

⁹shantidham mein jaane ke liye koi purushaartha nahin karna padta hai।

¹¹You don't have to make effort to go to the land of peace.

¹⁰aatma svayan shant swaroop, shantidham mein rahne vaali hai।

¹²Souls themselves are embodiments of peace, residents of the abode of peace.

¹¹yahaan thode samay ke liye shant rah sakte hain।

¹³You can remain peaceful here for a short time.

¹²aatma kehti hai meri karmendriyon ka baaja thak gaya hai।

¹⁴The soul says: The harmonium of my physical organs has become tired.

¹³main apne svadharma mein tik jaata hoon, shareer se alag ho jaata hoon।

¹⁵I am now stabilising myself in my original religion; I am becoming detached from my body.

¹⁴parantu karma to karna hi hai।

¹⁶However, souls have to perform actions.

¹⁵shanti mein kahaan tak baithe rahenge।

¹⁷For how long would you remain seated in peace?

¹⁶aatma kehti hai - main shanti desh ki rahvaasi hoon।

¹⁸The soul says: I am a resident of the abode of peace.

¹⁷sirf yahaan shareer mein aane se main talkie bana hoon।

¹⁹It is by coming here into a body that I become "talkie".

¹⁸aham aatma mam shareer hai।

²⁰I am a soul and this is my body.

¹⁹aatma hi patit aur paavan banti hai।

²¹It is souls who become pure and impure.

²⁰aatma patit banti hai to shareer bhi patit banta hai kyonki satayug mein 5 tatva bhi satopradhaan hote hain। ²¹yahaan 5 tatva tamopradhaan hain।

²²When a soul becomes impure, his body also becomes impure. ²³In the golden age the five elements are satopradhan, whereas the five elements here are tamopradhan.

²²sone mein khaad padne se sona patit ban jaata hai। ²³phir unko saaph karne ke liye aag mein daala jaata hai।

²⁴When alloy is mixed into gold, the gold becomes impure, so it is then put into a fire to be cleansed.

²⁴unko yog agni nahin kaha jaata।

²⁵That is not called the fire of yoga.

²⁵yog agni bhi hai, jisse paap jalte hain।

²⁶Yoga too is a fire through which sins are burnt away.

²⁶aatma ko patit se paavan banaane vaala paramatma hai।

²⁷It is the Supreme Soul who makes souls pure from impure.

²⁷naam hi ek ka hai।

²⁸Only the name of One is mentioned.

²⁸bulaate hain he patit-paavan aao।

²⁹They call out: O Purifier, come!

²⁹drama plan anusaar sabko patit tamopradhaan banna hi hai।

³⁰According to the drama plan, everyone has to become impure and tamopradhan.

³⁰yeh jhaad hai na।

³¹This is a tree.

³¹us jhaad ka beej neeche rehta hai, inka beej oopar mein hai।

³²Normally the seed of a tree is beneath it, but the Seed of this tree is above it.

³²baap ko jab bulaate hain to buddhi oopar chali jaati hai।

³³When you call out to the Father, your intellect goes up above.

³³jisse tum varsa le rahe ho woh ab neeche aaya hua hai।

³⁴The One from whom you are claiming your inheritance has now come down.

³⁴kehte hain mujhe aana padta hai।

³⁵He says: I have to come here.

³⁵mera jo yeh manushya srishti ka jhaad hai, yeh anek variety dharmon ka hai।

³⁶This human world tree of Mine has a variety of innumerable religions.

³⁶ab woh tamopradhaan patit jadajdeebhoot avastha ko paaya hua hai।

³⁷It has now reached the tamopradhan stage of total decay.

³⁷baap baith bachchon ko samjhaate hain - satayug mein pahle-pahle hote hain devi-devtaayen।

³⁸The Father sits here and explains to you children. ³⁹At first, in the golden age, there are deities.

³⁸ab kaliyug mein hain asur।

⁴⁰Now, in the iron age, there are devils.

³⁹baaki asur aur devtaaon ki ladaai lagi nahin।

⁴¹There was not a war between devils and deities.

⁴⁰tum in aasuri 5 vikaaron par yogbal se jeet paate ho।

⁴²You are now conquering these devilish five vices with the power of yoga.

⁴¹baaki koi hinsak ladaai ki baat nahin hai।

⁴³It is not a question of a violent battle.

⁴²tum koi bhi prakaar ki hinsa nahin karte ho।

⁴⁴You don't commit any kind of violence.

⁴³tum kisko haath bhi nahin lagaayenge।

⁴⁵You would not even touch anyone.

⁴⁴tum double ahinsak ho।

⁴⁶You are doubly non-violent.

⁴⁵kaam kataari chalaana, yeh to sabse bada paap hai।

⁴⁷To use the sword of lust is the greatest sin of all.

⁴⁶baap kehte hain - yeh kaam kataari aadi-madhya-ant duhkh deti hai।

⁴⁸The Father says: This vice of lust causes sorrow from its beginning through the middle to the end.

⁴⁷vikaar mein nahin jaana hai।

⁴⁹You mustn't indulge in any vice.

⁴⁸devtaaon ke aage mahima gaate hain - aap sarvagun sampanna, sampoorn nirvikaari।

⁵⁰People sing praise in front of the deities: You are full of all virtues, completely viceless.

⁴⁹aatma in organs dvaara jaanti hai।

⁵¹Souls understand this through these organs.

⁵⁰kehte hain ki ham patit ban gaye hain to zaroor kab paavan the, jo kehte hain ham patit bane hain।

⁵²People say: We have become impure; this means they were definitely pure at some time. ⁵³This is why they say that they have become impure.

⁵¹bulaate bhi hain he patit-paavan aao।

⁵⁴People call out: O Purifier, come!

⁵²jab paavan hain tab koi bulaate hi nahin।

⁵⁵When they are pure, no one calls out to Him.

⁵³unko svarga kaha jaata hai।

⁵⁶That is called heaven.

⁵⁴yahaan to saadhu-santa aadi kitni dhun lagaate hain patit-paavan seetaaraam… jahaan bhi jaao gaate rehte hain।

⁵⁷Here, sages and holy men chant: "O Purifier Rama of Sita, come!" ⁵⁸They continue to sing this wherever they go.

⁵⁵baap samjhaate hain ki saari duniya patit hai।

⁵⁹The Father explains that the whole world is impure.

⁵⁶raavan raajya hai na, raavan ko jalaate hain।

⁶⁰This is the kingdom of Ravan.

⁵⁷parantu unka raajya kab se hua, kisko pata nahin hai।

⁶¹They burn Ravan, but no one knows when his kingdom began.

⁵⁸dher ki dher bhakti maarga ki saamagri hai।

⁶²There is so much paraphernalia of the path of devotion.

⁵⁹koi kya karte, koi kya karte।

⁶³Some do one thing and others do something else.

⁶⁰sannyaasi bhi kitne yog sikhaate hain।

⁶⁴Sannyasis also teach so many types of yoga.

⁶¹vaastav mein yog kisko kaha jaata hai - yeh koi ko pata nahin hai।

⁶⁵In fact, no one knows what yoga truly is. ⁶⁶You cannot blame anyone for this.

⁶²yeh bhi kiska dosh nahin hai।

⁶⁷This drama is predestined.

⁶³yeh drama bana banaaya hai।

⁶⁸Until I come, they have to continue to play their parts.

⁶⁴jab tak main na aaoon, inhon ko apna part bajaana hai। ⁶⁵gyaan aur bhakti, gyaan hai din satayug treta, bhakti hai raat dvaapar kaliyug phir hai vairaagya।

⁶⁹There is knowledge and devotion. ⁷⁰Knowledge is the day, the golden and silver ages, and devotion is the night, the copper and iron ages, and then there is disinterest; there is disinterest in the old world.

⁶⁶puraani duniya se vairaagya। ⁶⁷yeh hai behad ka vairaagya।

⁷¹This disinterest is unlimited whereas their disinterest is limited.

⁶⁸unhon ka hai had ka vairaagya।

⁷²You know this old world is now to be destroyed.

⁶⁹tum jaante ho yeh puraani duniya ab khatma hone vaali hai।

⁷³When a new home is being built, there is disinterest in the old home.

⁷⁰naya ghar banaate hain to puraane se vairaagya ho jaata hai। ⁷¹dekho, behad ka baap kaisa hai!

⁷⁴Look what the unlimited Father is like: He builds the home of heaven for you.

⁷²tumko svarga roopi ghar banaakar deta hai।

⁷⁵Heaven is the new world and hell is the old world.

⁷³svarga hai nai duniya। ⁷⁴narka hai puraani duniya।

⁷⁶The new world becomes old and then it becomes new again.

⁷⁵nai so puraani so phir nai banti hai।

⁷⁷No one knows what the duration of the new world is.

⁷⁶nai duniya ki aayu kitni hai, yeh kisko pata nahin hai।

⁷⁸We are now living in the old world and making the world new.

⁷⁷abhi puraani duniya mein rah ham nai banaate hain।

⁷⁹We will create the land of angels on this old graveyard.

⁷⁸puraane kabristaan par ham paristaan banaayenge।

⁸⁰There will be the same banks of the River Jamuna and palaces will be built on those banks.

⁷⁹yahi jamuna ka kantha hoga, is par mahal banenge।

⁸¹This same Delhi will be on the banks of the River Jamuna.

⁸⁰yahi dehli jamuna nadi par hogi। ⁸¹baaki yeh jo dikhaate hain - paandavon ke kile the।

⁸²They show that the Pandavas had fortresses; they will definitely all be created once again according to the drama plan.

⁸²yeh sab drama plan anusaar zaroor phir bhi banenge। ⁸³jaise tum yagya tap daan aadi karte honge, yeh phir bhi karna hoga।

⁸³Just as you created sacrificial fires, did tapasya, made donations and performed charity, so you will have to do that again.

⁸⁴pahle shiv ki bhakti karte ho।

⁸⁴At first you worshipped Shiva.

⁸⁵first class mandir banaate ho, unko avyabhichaari bhakti kaha jaata hai।

⁸⁵You built first-class temples. ⁸⁶That is called unadulterated worship.

⁸⁶ab tum gyaan maarga mein ho।

⁸⁷You are now on the path of knowledge.

⁸⁷yeh hai avyabhichaari gyaan।

⁸⁸This is unadulterated knowledge.

⁸⁸ek hi shivbaaba se tum sunte ho jiski pahle tumne bhakti ki, us samay koi aur dharma hote nahin।

⁸⁹You listen to Shiv Baba alone, the One you worship first. ⁹⁰At that time there were no other religions.

⁸⁹us samay tum bahut sukhi rehte ho।

⁹¹You remained very happy at that time.

⁹⁰devta dharma bahut sukh dene vaala hai।

⁹²The deity religion is one that gives a lot of happiness.

⁹¹naam lene se mukh meetha ho jaata hai।

⁹³By mentioning its name your mouth becomes sweet.

⁹²tum ek baap se hi gyaan sunte ho।

⁹⁴Only from the one Father do you hear knowledge.

⁹³baap kehte hain aur koi se tum mat suno।

⁹⁵The Father says: Don't listen to anyone else.

⁹⁴yeh hai tumhaara avyabhichaari gyaan।

⁹⁶This is your unadulterated knowledge.

⁹⁵behad baap ke tum bane ho।

⁹⁷You now belong to the unlimited Father.

⁹⁶baap se hi varsa milega। ⁹⁷nambarvaar purooshaartha anusaar।

⁹⁸Only from the Father do you receive your inheritance, numberwise, according to the efforts you make.

⁹⁸baap thode samay ke liye saakaar mein aaya hua hai।

⁹⁹The Father has come into the corporeal form for a short time.

⁹⁹kehte hain mujhe tum bachchon ko hi gyaan dena hai।

¹⁰⁰He says: I have to give knowledge only to you children.

¹⁰⁰mera yeh sthaai shareer nahin hai, main ismen pravesh karta hoon।

¹⁰¹This is not My permanent body. ¹⁰²I have entered this one.

¹⁰¹shiv jayanti se phir jhat geeta jayanti ho jaati hai।

¹⁰³After the birthday of Shiva, there is immediately the birth of the Gita.

¹⁰²unse gyaan shuru kar dete hain।

¹⁰⁴It is from then that He begins to give knowledge.

¹⁰³yeh roohaani vidya supreme rooh de rahe hain।

¹⁰⁵The Supreme Spirit is giving you this spiritual knowledge.

¹⁰⁴paani ki baat nahin।

¹⁰⁶It is not a question of water.

¹⁰⁵paani ko thode hi gyaan kahenge।

¹⁰⁷Water cannot be called knowledge.

¹⁰⁶patit se paavan, gyaan se banenge।

¹⁰⁸It is with knowledge that you become pure from impure.

¹⁰⁷paani se thode hi paavan banenge।

¹⁰⁹You won’t become pure with water.

¹⁰⁸nadiyaan to saari duniya mein hain hi।

¹¹⁰There are rivers throughout the whole world.

¹⁰⁹yeh to gyaan saagar baap aate hain, ismen pravesh kar knowledge sunaate hain।

¹¹¹The Father, the Ocean of Knowledge, comes and enters this one and speaks knowledge.

¹¹⁰yahaan gau mukh par jaate hain।

¹¹²Here, people go to a gaumukh (cow’s mouth).

¹¹¹vaastav mein gau mukh tum chaitanya mein ho।

¹¹³In fact, you are gaumukhs in the living form.

¹¹²tumhaare mukh se gyaan amrit nikalta hai।

¹¹⁴The nectar of knowledge emerges from your mouths.

¹¹³gau se to doodh milta hai।

¹¹⁵A cow gives milk and so it is not a question of water.

¹¹⁴paani ki to baat hi nahin, yeh sab kuchh baap baith samjhaate hain। ¹¹⁵jo sabka sadgati daata hai।

¹¹⁶The Father, who is the Bestower of Salvation for All, sits here and explains everything.

¹¹⁶ab sabhi durgati mein pade hain।

¹¹⁷All are now in degradation.

¹¹⁷aage tum nahin jaante the to raavan ko kyon jalaate hain।

¹¹⁸Previously, you didn't know why people burn an effigy of Ravan.

¹¹⁸ab tum jaante ho behad ka dashahra hone vaala hai।

¹¹⁹You now know that the unlimited Dashera is to take place.

¹¹⁹yeh saari duniya bet (taapu) hai।

¹²⁰This whole world is an island (Lanka).

¹²⁰raavan ka raajya saari srishti par hai।

¹²¹The kingdom of Ravan exists over the whole world.

¹²¹jo shaastron mein hai bandar sena thi, bandaron ne pul banaai... yeh sab hain danta kathaayen।

¹²²It says in that scripture that there was an army of monkeys and that they built a bridge. ¹²³All of those are tall stories.

¹²²bhakti aadi chalti hai, pahle hoti hai avyabhichaari bhakti, phir vyabhichaari bhakti।

¹²⁴Devotion etc. continues. ¹²⁵At first there is unadulterated devotion and then there is adulterated devotion.

¹²³dashahra, raakhi bandhan sab abhi ke hi tyohaar hain।

¹²⁶Dashera and Rakhsha Bandhan are festivals that refer to this time.

¹²⁴shiv jayanti ke baad hoti hai krishna jayanti।

¹²⁷After Shiva’s birthday, there is Krishna’s birthday.

¹²⁵abhi krishnapuri sthaapan ho rahi hai।

¹²⁸The land of Krishna is now being established.

¹²⁶aaj hai kansapuri, kal hogi krishnapuri।

¹²⁹Today it is the land of Kans, the devil, and tomorrow it will be the land of Krishna.

¹²⁷kans aasuri sampradaay ko kaha jaata hai।

¹³⁰The devilish community is called Kans.

¹²⁸paandav aur kaurvon ki ladaai hai nahin।

¹³¹There was not a war between the Pandavas and the Kauravas.

¹²⁹krishna ka janma hai satayug mein, woh hai first prince।

¹³²The birth of Krishna takes place in the golden age. ¹³³He is the first prince.

¹³⁰school mein padhne jaata hai।

¹³⁴He goes to school to study.

¹³¹jab bada hota hai to raajgaddi par baithta hai।

¹³⁵When he is older, he sits on the throne of the kingdom.

¹³²mahima saari shivbaaba ki hai, jo patiton ko paavan banaane vaala hai।

¹³⁶All the praise is of Shiv Baba who purifies the impure.

¹³³baaki yeh raas leela aadi yeh to aapas mein khushi manaate honge।

¹³⁷To dance etc. is just celebrating with one another in happiness.

¹³⁴baaki krishna kisko gyaan sunaaye, yeh kaise ho sakta hai।

¹³⁸How could it be possible for Krishna to give someone this knowledge?

¹³⁵baba kehte hain - kisko mana nahin karni hai ki bhakti nahin karo। ¹³⁶aapehi chhoot jaati hai।

¹³⁹Baba says: You mustn't tell anyone not to perform devotion; they will let go of it naturally.

¹³⁷bhakti chhodte hain, vikaar chhodte hain, is par hi hangaama hota hai।

¹⁴⁰You renounce devotion and the vices and this is why there is upheaval.

¹³⁸baba ne kaha hai main roodra yagya rachta hoon, ismen aasuri sampradaay ke vighna padte hain।

¹⁴¹Baba has said: I create this sacrificial fire of Rudra and the devilish community creates obstacles in this.

¹³⁹yeh hai shivbaaba ka behad ka yagya, jisse manushya se devta bante hain।

¹⁴²This is the unlimited sacrificial fire of Shiv Baba in which human beings change into deities.

¹⁴⁰gaaya hua hai gyaan yagya se vinaash jvaala pragat hui।

¹⁴³It is remembered that the flames of destruction emerged from the sacrificial fire of knowledge.

¹⁴¹jab puraani duniya ka vinaash ho - tab tum nai duniya mein raajya karenge।

¹⁴⁴It is only when the old world has been destroyed that you will rule in the new world.

¹⁴²log kehte hain ham kehte shanti ho, yeh bi.ke. kehte vinaash ho।

¹⁴⁵People say: We say that there should be peace whereas these Brahma Kumaris say that destruction should take place.

¹⁴³gyaan na samajhne ke kaaran aisa bolte hain।

¹⁴⁶They say that because they don’t understand knowledge.

¹⁴⁴baap samjhaate hain - yeh saari puraani duniya is gyaan yagya mein svaaha ho jaayegi।

¹⁴⁷The Father explains: The whole of this old world is to be sacrificed into this sacrificial fire of knowledge.

¹⁴⁵puraani duniya ko aag lagne vaali hai।

¹⁴⁸The old world is to be set on fire.

¹⁴⁶natural calamities aayegi, sarson muaaphik sab pees kar khatma ho jaayenge।

¹⁴⁹There will also be natural calamities. ¹⁵⁰All will be crushed like mustard seeds and destroyed.

¹⁴⁷baaki kuchh aatmaayen bach jaayengi।

¹⁵¹Only a few souls will be saved.

¹⁴⁸aatma to avinaashi hai।

¹⁵²Souls are imperishable.

¹⁴⁹ab behad ki holika honi hai, jismen shareer sab khatma ho jaayenge।

¹⁵³Now the unlimited Holika is to take place in which all bodies will be destroyed.

¹⁵⁰baaki aatma pavitra bankar chali jaayegi।

¹⁵⁴However, souls will become pure and return home.

¹⁵¹aag mein cheez shuddh hoti hai।

¹⁵⁵Things are purified when they are put in a fire.

¹⁵²havan karte hain, shuddhata ke liye।

¹⁵⁶People have sacrificial fires for purifying everything.

¹⁵³woh sab hain jismaani baaten।

¹⁵⁷All of those things are physical.

¹⁵⁴ab saari duniya svaaha hone vaali hai।

¹⁵⁸The whole world is now to be sacrificed.

¹⁵⁵vinaash ke pahle zaroor sthaapna honi chaahiye।

¹⁵⁹Establishment definitely has to take place before destruction.

¹⁵⁶kisko samjhaao - pahle sthaapna phir vinaash।

¹⁶⁰When you explain to others, tell them that establishment is first and there is then destruction.

¹⁵⁷brahma dvaara sthaapna।

¹⁶¹Establishment takes place through Brahma.

¹⁵⁸prajaapita mashhoor hai aadi dev, aadi devi... jagat amba ke laakhon mandir hain।

¹⁶²Prajapita Brahma is very well known; there is Adi Dev and Adi Devi. ¹⁶³There are hundreds of thousands of temples to Jagadamba.

¹⁵⁹kitne mele lagte hain।

¹⁶⁴So many fairs (melas) take place.

¹⁶⁰tum ho jagat amba ke bachche gyaan-gyaaneshvari, phir banengi raaj-raajeshvari।

¹⁶⁵You are Gyan Gyaneshwari (knowledgeable ones), the children of Jagadamba, and you then become Raj Rajeshwari (princes and princesses).

¹⁶¹tum bahut dhanvaan bante ho।

¹⁶⁶You become very wealthy.

¹⁶²phir bhakti maarga mein lakshmi se deepmaala par vinaashi dhan maangate hain।

¹⁶⁷On the path of devotion, during the festival of Diwali, people pray to Lakshmi for perishable wealth.

¹⁶³yahaan tumko sab kuchh mil jaata hai aayushvaan bhav, putravaan bhav।

¹⁶⁸Here, you receive everything. ¹⁶⁹May you have a long life! ¹⁷⁰May you have sons!

¹⁶⁴vahaan 150 varsha aayu rehti hai।

¹⁷¹There, the average lifespan is 150 years.

¹⁶⁵yahaan tum jitna yog lagaayenge utni aayu badhti jaayegi।

¹⁷²Here, the more yoga you have, the more your lifespans will increase.

¹⁶⁶tum eeshvar se yog lagaakar yogeshvar bante ho।

¹⁷³You have yoga with Ishwar and become yogeshwar.

¹⁶⁷baap kehte hain main dhobi hoon।

¹⁷⁴The Father says: I am the Laundryman.

¹⁶⁸sab moot paleeti aatmaon ko saaph karta hoon।

¹⁷⁵I clean all the souls who are dirty clothes.

¹⁶⁹phir shareer bhi shuddh milega।

¹⁷⁶You will then receive pure bodies.

¹⁷⁰main second mein duniya ke kapde saaph kar leta hoon।

¹⁷⁷I clean the clothes of the world in a second.

¹⁷¹sirf manamnaabhav hone se aatma aur shareer pavitra ban jaayenge।

¹⁷⁸Just by becoming “Manmanabhav” souls and bodies will become pure.

¹⁷²chhu mantra hua na।

¹⁷⁹That is magic, is it not?

¹⁷³second mein jeevan-mukti, kitna sahaj upaay hai।

¹⁸⁰It is such a good way to receive liberation-in-life in a second.

¹⁷⁴chalte-phirte sirf baap ko yaad karo aur koi jara bhi takleeph nahin deta hoon।

¹⁸¹While walking and moving around, simply remember the Father. ¹⁸²I don’t give you any other difficulty at all.

¹⁷⁵ab tumhaari ek second mein chadhti kala hoti hai।

¹⁸³You now have the stage of ascent in a second.

¹⁷⁶baap kehte hain - main tum bachchon ka servant bankar aaya hoon।

¹⁸⁴The Father says: I come here as the Servant of you children.

¹⁷⁷tumne bulaaya hai - he patit-paavan aakar hamko paavan banaao to servant hua na।

¹⁸⁵You called out to Me: O Purifier, come and purify us! ¹⁸⁶Therefore, I am the Servant, am I not?

¹⁷⁸jab tum bahut patit bante ho to jor se chillaate ho।

¹⁸⁷When you become very impure, you cry out very loudly.

¹⁷⁹ab main aaya hoon।

¹⁸⁸I have now come.

¹⁸⁰main kalpa-kalpa aakar bachchon ko mantra deta hoon ki mujhe yaad karo।

¹⁸⁹I come every cycle and give you children a mantra: Remember Me!

¹⁸¹manamnaabhav ka arth bhi yeh hai।

¹⁹⁰This is the meaning of “Manmanabhav”.

¹⁸²phir vishnupuri ka maalik banenge।

¹⁹¹You will then become the masters of the land of Vishnu.

¹⁸³tum aaye ho vishnupuri ka raajya lene, raavan puri ke baad hai vishnupuri।

¹⁹²You have come to claim the kingdom of the land of Vishnu. ¹⁹³After the land of Ravan, there is the land of Vishnu.

¹⁸⁴kansapuri ke baad krishnapuri।

¹⁹⁴After the land of Kans, there is the land of Krishna.

¹⁸⁵kitna sahaj samjhaaya jaata hai।

¹⁹⁵Everything is explained to you so easily.

¹⁸⁶baap kehte hain is puraani duniya se sirf mamatva mita do।

¹⁹⁶The Father says: End all attachment to this old world.

¹⁸⁷ab hamne 84 janma poore kiye hain।

¹⁹⁷We have now completed our 84 births.

¹⁸⁸yeh puraana chola chhod ham jaayenge nai duniya mein।

¹⁹⁸We will leave these old costumes and go to the new world.

¹⁸⁹yaad se hi tumhaare paap kat jaayenge, itni himmat karni chaahiye।

¹⁹⁹Only by having remembrance will your sins be cut away. ²⁰⁰You should have this much courage.

¹⁹⁰achha।

²⁰¹Achcha.

¹⁹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²roohaani baap ki roohaani bachchon ko namaste।

²⁰³The spiritual Father says namaste to the spiritual children.

¹⁹³dhaarna ke liye mukhya saar:-

²⁰⁴Essence for dharna:

¹⁹⁴1) mukh se sadaiv gyaan amrit nikaalna hai।

²⁰⁵ 1. Always let the nectar of knowledge emerge from your mouth.

¹⁹⁵gyaan se hi sabki sadgati karni hai।

²⁰⁶Give everyone knowledge for them to receive liberation.

¹⁹⁶ek baap se hi gyaan sunna hai, doosron se nahin।

²⁰⁷Listen to only the one Father’s knowledge and no one else’s.

¹⁹⁷2) chadhti kala mein jaane ke liye chalte-phirte baap ko yaad karne ka abhyaas karna hai।

²⁰⁸ 2. In order to go into the stage of ascent, practise remembering the Father while walking and moving around.

¹⁹⁸is puraani duniya, puraane chole se mamatva mita dena hai।

²⁰⁹Finish your attachment to this old world and to your old costume.

¹⁹⁹vardaan:- ek hi raasta aur ek se rishta rakhne vaale sampoorn pharishta bhav

²¹⁰Blessing: May you be a perfect angel who follows the one path and has all relationships with One.

²⁰⁰niraakaar va saakaar roop se buddhi ka sang va rishta ek baap se pakka ho to pharishta ban jaayenge।

²¹¹ Let your intellect keep the company and relationship with the one Father in the incorporeal and corporeal forms and you will become an angel.

²⁰¹jinke sarva sambandh va sarva rishte ek ke saath hain vahi sada pharishte hain।

²¹²Those who have all relationships and all connections with the One are angels all the time.

²⁰²jaise government raaste mein board laga deti hai ki yeh raasta block hai, aise sab raaste block (banda) kar do to buddhi ka bhatakna chhoot jaayega।

²¹³Just as the Government puts up a board on the road, “This road is blocked”, in the same way, block all roads and your intellect will stop wandering.

²⁰³baapdaada ka yahi pharmaan hai - ki pahle sab raaste banda karo। ²⁰⁴isse sahaj pharishta ban jaayenge।

²¹⁴BapDada’s order is: First of all, close all paths and, by doing this, you will easily become an angel.

²⁰⁵slogan:- sada seva ke umang-utsaah mein rehna - yahi maaya se safety ka saadhan hai। ²⁰⁶maateshvari ji ke anmol mahaavaakya - “nirantar eeshvareey yaad ki baithak'' ²⁰⁷ab jab paramatma ki yaad mein baithte ho to baithne ka matlab kya hai? ²⁰⁸humein sirf paramatma ki yaad mein baithna nahin hai parantu apni eeshvareey yaad to nitya chalte phirte har samay karni hai aur yaad bhi us vastu ki rehti hai jiska parichay ho।

²¹⁵Slogan: To constantly have zeal and enthusiasm for service is the means of safety from Maya. ²¹⁶*** Om Shanti *** ²¹⁷Invaluable versions of Mateshwari

²⁰⁹uska naam roop kya hai, agar ham kahen eeshvar naam roop se nyaara hai to phir kis roop ko yaad karen?

²¹⁸Sitting to have constant remembrance of God. ²¹⁹When we are sitting in remembrance of God, what is the purpose of sitting?

²¹⁰agar kahen eeshvar sarvavyaapi hai to unki vyaapakta to sarvatra ho gai to phir yaad kisko karen, agar yaad shabd hai to avashya yaad ka roop bhi hoga।

²²⁰We mustn’t just sit in remembrance of God, for we have to have remembrance of God at every moment while walking and moving around. ²²¹We can only remember those whom we know, what His name and form are.

²¹¹yaad ka matlab hai ek yaad karne vaala, doosra jisko yaad karte ho to zaroor yaad karne vaala unse bhi bhinna hai, to phir eeshvar sarvavyaapi nahin thahra।

²²²If we say that God is beyond name and form, then in which form should we remember Him? ²²³If we say that God is omnipresent, then His presence is everywhere, and so whom should we remember? ²²⁴If we speak of remembrance, then there must definitely be a form we have to remember.

²¹²agar koi kahe ham aatmaayen paramatma ki ansh hain to kya paramatma bhi tukda tukda hota hai।

²²⁵Remembrance means one who is remembering and the other one who is being remembered. ²²⁶Therefore, the one who is remembering is definitely separate from the one being remembered.

²¹³phir to paramatma vinaashi thahra!

²²⁷So, it means that God is not omnipresent.

²¹⁴unki yaad bhi vinaashi hui।

²²⁸If we say that souls are parts of God, then is God in pieces?

²¹⁵ab is baat ko log nahin jaante, paramatma bhi avinaashi hai, ham us avinaashi parampita paramatma ki santaan aatma bhi avinaashi hain।

²²⁹That would mean God is perishable and remembrance of Him is also perishable. ²³⁰People do not know God is imperishable and that we souls, children of that imperishable Supreme Father, Supreme Soul, are also imperishable.

²¹⁶to ham vansh thahre na ki ansh।

²³¹So, we are His creation, not a part of Him.

²¹⁷ab yeh chaahiye knowledge, jo paramatma svayan aakar ham bachchon ko dete hain।

²³²We need this knowledge which God Himself comes and gives us children.

²¹⁸paramatma ke ham bachchon ke prati mahaavaakya hain bachche, main jo hoon jaisa hoon us roop ko yaad karne se tum mujhe avashya praapta karoge।

²³³God’s elevated versions for us children are: Children, by remembering Me as I am and what I am, you will definitely attain Me.

²¹⁹agar main duhkh sukh se nyaara pita sarvavyaapi hota to phir khel mein sukh duhkh nahin hota।

²³⁴If, I, the Father, who is beyond happiness and sorrow were to be omnipresent, there wouldn’t be happiness and sorrow in this play.

²²⁰to main sarvavyaapi nahin hoon, main bhi aatma sadrishya aatma hoon lekin sarva aatmaon se mere gun param hain isliye mujhe param aatma arthaat paramatma kehte hain। ²²¹achha।

²³⁵So, I am not omnipresent. ²³⁶I am also a soul like other souls, but My virtues are supreme when compared to all souls and this is why I am called the Supreme Soul, God.

²²²om shanti।

²³⁷Achcha.