बुधवार 6 अक्टूबर 2021 की दैनिक मुरली

⁰06-10-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/10/21 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - is purānī duniyā sē bēhad K|kē vairāgī banō kyōṅki bāp tumhārē liē nayā svarg rūpī ghar banā rahē haĩ

¹Essence: Sweet children, have unlimited disinterest in this old world because the Father is creating the new home of heaven for you.

²Praśhna  : is avināśhī rūdra yagya mē̃ kin-kin bātō̃ K|kē kāraṇ hī vighna paṛtē haĩ  ? ³Uttar  : yah śhivbābā kā rachā huā avināśhī rūdra yagya hai , ismē̃ tum manuṣhya sē dēvtā bannē kē liē pavitra bantē hō , bhakti ādi chhōṛtē hō is kāraṇ vighna paṛtē haĩ .

²Question: Due to what things are there obstacles in this imperishable sacrificial fire of Rudra? ³Answer: This is the imperishable sacrificial fire of Rudra created by Shiv Baba. ⁴You are becoming pure by this in order to change from human beings into deities. ⁵It is also because you stop performing devotion that there are obstacles.

⁴Lōg kahtē haĩ - śhānti hō , vināśh na hō aur bāp nē yah rūdra gyān yagya rachā hī hai purānī duniyā K|kē vināśh kē liē .

⁶People want there to be peace and for destruction not to take place, whereas the Father has created this sacrificial fire of the knowledge of Rudra for the destruction of the old world.

⁵Iskē bād hī śhānti key|kī duniyā āyēgī .

⁷It is only after this that the world of peace will come.

⁶Ōm śhānti .

⁸Om shanti.

⁷Ōm śhānti kā arth|earth bāp nē bachchō̃ kō samjhāyā hai .

⁹The Father has explained the meaning of “Om shanti” to you children.

⁸Aham ātmā kā svadharm hai śhānt .

¹⁰The original religion of myself, a soul, is peace.

⁹Śhāntidhām mē̃ jānē kē liē kōī puruṣhārth nahī̃ karnā paṛtā hai .

¹¹You don't have to make effort to go to the land of peace.

¹⁰Ātmā svayã śhānt svarūp , śhāntidhām mē̃ rahnē vālī hai .

¹²Souls themselves are embodiments of peace, residents of the abode of peace.

¹¹Yahā̃ thōṛē samay kē liē śhānt rah saktē haĩ .

¹³You can remain peaceful here for a short time.

¹²Ātmā kahtī hai mērī karmēndriyō̃ kā bājā thak gayā hai .

¹⁴The soul says: The harmonium of my physical organs has become tired.

¹³Maĩ apnē svadharm mē̃ ṭik jātā hū̃ , śharīr sē alag hō jātā hū̃ .

¹⁵I am now stabilising myself in my original religion; I am becoming detached from my body.

¹⁴Parantu karma tō karnā hī hai .

¹⁶However, souls have to perform actions.

¹⁵Śhānti mē̃ kahā̃ tak baiṭhē rahē̃gē .

¹⁷For how long would you remain seated in peace?

¹⁶Ātmā kahtī hai - maĩ śhānti dēśh key|kī rahvāsī hū̃ .

¹⁸The soul says: I am a resident of the abode of peace.

¹⁷Sirph yahā̃ śharīr mē̃ ānē sē maĩ talkie banā hū̃ .

¹⁹It is by coming here into a body that I become "talkie".

¹⁸Aham ātmā mam śharīr hai .

²⁰I am a soul and this is my body.

¹⁹Ātmā hī patit aur pāvan bantī hai .

²¹It is souls who become pure and impure.

²⁰Ātmā patit bantī hai tō śharīr bhī patit bantā hai kyōṅki satyug mē̃ 5 tatva bhī satōpradhān hōtē haĩ . ²¹Yahā̃ 5 tatva tamōpradhān haĩ .

²²When a soul becomes impure, his body also becomes impure. ²³In the golden age the five elements are satopradhan, whereas the five elements here are tamopradhan.

²²Sōnē mē̃ khād paṛnē sē sōnā patit ban jātā hai . ²³Phir unkō sāph karnē kē liē āg mē̃ ḍālā jātā hai .

²⁴When alloy is mixed into gold, the gold becomes impure, so it is then put into a fire to be cleansed.

²⁴Unkō yōg agni nahī̃ kahā jātā .

²⁵That is not called the fire of yoga.

²⁵Yōg agni bhī hai , jissē pāp jaltē haĩ .

²⁶Yoga too is a fire through which sins are burnt away.

²⁶Ātmā kō patit sē pāvan banānē vālā paramātmā hai .

²⁷It is the Supreme Soul who makes souls pure from impure.

²⁷Nām hī ēk kā hai .

²⁸Only the name of One is mentioned.

²⁸Bulātē haĩ hē patit-pāvan āō .

²⁹They call out: O Purifier, come!

²⁹Drama plan anusār sabkō patit tamōpradhān bannā hī hai .

³⁰According to the drama plan, everyone has to become impure and tamopradhan.

³⁰Yah jhāṛ hai nā .

³¹This is a tree.

³¹Us jhāṛ kā bīj nīchē rahtā hai , inkā bīj ūpar mē̃ hai .

³²Normally the seed of a tree is beneath it, but the Seed of this tree is above it.

³²Bāp kō jab bulātē haĩ tō buddhi ūpar chalī jātī hai .

³³When you call out to the Father, your intellect goes up above.

³³Jissē tum varsā lē rahē hō vah ab nīchē āyā huā hai .

³⁴The One from whom you are claiming your inheritance has now come down.

³⁴Kahtē haĩ mujhē ānā paṛtā hai .

³⁵He says: I have to come here.

³⁵Mērā jō yah manuṣhya sr̥iṣhṭi kā jhāṛ hai , yah anēk variety dharmō̃ kā hai .

³⁶This human world tree of Mine has a variety of innumerable religions.

³⁶Ab vah tamōpradhān patit jaṛajaḍībhūt avasthā kō pāyā huā hai .

³⁷It has now reached the tamopradhan stage of total decay.

³⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ - satyug mē̃ pahlē-pahlē hōtē haĩ dēvī-dēvtāyē̃ .

³⁸The Father sits here and explains to you children. ³⁹At first, in the golden age, there are deities.

³⁸Ab kaliyug mē̃ haĩ asur .

⁴⁰Now, in the iron age, there are devils.

³⁹Bākī asur aur dēvtāō̃ key|kī laṛāī lagī nahī̃ .

⁴¹There was not a war between devils and deities.

⁴⁰Tum in āsurī 5 vikārō̃ par yōgbal sē jīt pātē hō .

⁴²You are now conquering these devilish five vices with the power of yoga.

⁴¹Bākī kōī hiṃsak laṛāī kī bāt nahī̃ hai .

⁴³It is not a question of a violent battle.

⁴²Tum kōī bhī prakār key|kī hiṅsā nahī̃ kartē hō .

⁴⁴You don't commit any kind of violence.

⁴³Tum kiskō hāth bhī nahī̃ lagāyēṅgē .

⁴⁵You would not even touch anyone.

⁴⁴Tum double ahiṃsak hō .

⁴⁶You are doubly non-violent.

⁴⁵Kām kaṭārī chalānā , yah tō sabsē baṛā pāp hai .

⁴⁷To use the sword of lust is the greatest sin of all.

⁴⁶Bāp kahtē haĩ - yah kām kaṭārī ādi-madhy-ant duḥkh dētī hai .

⁴⁸The Father says: This vice of lust causes sorrow from its beginning through the middle to the end.

⁴⁷Vikār mē̃ nahī̃ jānā hai .

⁴⁹You mustn't indulge in any vice.

⁴⁸Dēvtāō̃ kē āgē mahimā gātē haĩ - āp sarvguṇ sampann , sampūrṇ nirvikārī .

⁵⁰People sing praise in front of the deities: You are full of all virtues, completely viceless.

⁴⁹Ātmā in organs dvārā jāntī hai .

⁵¹Souls understand this through these organs.

⁵⁰Kahtē haĩ ki ham patit ban gayē haĩ tō jarūr kab pāvan thē , jō kahtē haĩ ham patit banē haĩ .

⁵²People say: We have become impure; this means they were definitely pure at some time. ⁵³This is why they say that they have become impure.

⁵¹Bulātē bhī haĩ hē patit-pāvan āō .

⁵⁴People call out: O Purifier, come!

⁵²Jab pāvan haĩ tab kōī bulātē hī nahī̃ .

⁵⁵When they are pure, no one calls out to Him.

⁵³Unkō svarg kahā jātā hai .

⁵⁶That is called heaven.

⁵⁴Yahā̃ tō sādhū-santa ādi kitnī dhun lagātē haĩ patit-pāvan sītārām … jahā̃ bhī jāō gātē rahtē haĩ .

⁵⁷Here, sages and holy men chant: "O Purifier Rama of Sita, come!" ⁵⁸They continue to sing this wherever they go.

⁵⁵Bāp samjhātē haĩ ki sārī duniyā patit hai .

⁵⁹The Father explains that the whole world is impure.

⁵⁶Rāvaṇ rājya hai nā , rāvaṇ kō jalātē haĩ .

⁶⁰This is the kingdom of Ravan.

⁵⁷Parantu unkā rājya kab sē huā , kiskō patā nahī̃ hai .

⁶¹They burn Ravan, but no one knows when his kingdom began.

⁵⁸Ḍhēr key|kī ḍhēr bhakti mārg kī sāmagrī hai .

⁶²There is so much paraphernalia of the path of devotion.

⁵⁹Kōī kyā kartē , kōī kyā kartē .

⁶³Some do one thing and others do something else.

⁶⁰Sannyāsī bhī kitnē yōg sikhātē haĩ .

⁶⁴Sannyasis also teach so many types of yoga.

⁶¹Vāstav mē̃ yōg kiskō kahā jātā hai - yah kōī kō patā nahī̃ hai .

⁶⁵In fact, no one knows what yoga truly is. ⁶⁶You cannot blame anyone for this.

⁶²Yah bhī kiskā dōṣh nahī̃ hai .

⁶⁷This drama is predestined.

⁶³Yah drama banā banāyā hai .

⁶⁸Until I come, they have to continue to play their parts.

⁶⁴Jab tak maĩ na āū̃ , inhō̃ kō apnā part bajānā hai . ⁶⁵Gyān aur bhakti , gyān hai din satyug trētā , bhakti hai rāt dvāpar kaliyug phir hai vairāgya .

⁶⁹There is knowledge and devotion. ⁷⁰Knowledge is the day, the golden and silver ages, and devotion is the night, the copper and iron ages, and then there is disinterest; there is disinterest in the old world.

⁶⁶Purānī duniyā sē vairāgya . ⁶⁷Yah hai bēhad kā vairāgya .

⁷¹This disinterest is unlimited whereas their disinterest is limited.

⁶⁸Unhō̃ kā hai had kā vairāgya .

⁷²You know this old world is now to be destroyed.

⁶⁹Tum jāntē hō yah purānī duniyā ab khatm hōnē vālī hai .

⁷³When a new home is being built, there is disinterest in the old home.

⁷⁰Nayā ghar banātē haĩ tō purānē sē vairāgya hō jātā hai . ⁷¹Dēkhō , bēhad kā bāp kaisā hai  !

⁷⁴Look what the unlimited Father is like: He builds the home of heaven for you.

⁷²Tumkō svarg rūpī ghar banākar dētā hai .

⁷⁵Heaven is the new world and hell is the old world.

⁷³Svarg hai naī duniyā . ⁷⁴Nark hai purānī duniyā .

⁷⁶The new world becomes old and then it becomes new again.

⁷⁵Naī sō purānī sō phir naī bantī hai .

⁷⁷No one knows what the duration of the new world is.

⁷⁶Naī duniyā key|kī āyu kitnī hai , yah kiskō patā nahī̃ hai .

⁷⁸We are now living in the old world and making the world new.

⁷⁷Abhī purānī duniyā mē̃ rah ham naī banātē haĩ .

⁷⁹We will create the land of angels on this old graveyard.

⁷⁸Purānē kabristān par ham paristān banāyēṅgē .

⁸⁰There will be the same banks of the River Jamuna and palaces will be built on those banks.

⁷⁹Yahī jamunā kā kaṇṭhā hōgā , is par mahal banē̃gē .

⁸¹This same Delhi will be on the banks of the River Jamuna.

⁸⁰Yahī dēhlī jamunā nadī par hōgī . ⁸¹Bākī yah jō dikhātē haĩ - pāṇḍavō̃ K|kē kilē thē .

⁸²They show that the Pandavas had fortresses; they will definitely all be created once again according to the drama plan.

⁸²Yah sab drama plan anusār jarūr phir bhī banē̃gē . ⁸³Jaisē tum yagya tap dān ādi kartē hōṅgē , yah phir bhī karnā hōgā .

⁸³Just as you created sacrificial fires, did tapasya, made donations and performed charity, so you will have to do that again.

⁸⁴Pahlē śhiv key|kī bhakti kartē hō .

⁸⁴At first you worshipped Shiva.

⁸⁵First class mandir banātē hō , unkō avyabhichārī bhakti kahā jātā hai .

⁸⁵You built first-class temples. ⁸⁶That is called unadulterated worship.

⁸⁶Ab tum gyān mārg mē̃ hō .

⁸⁷You are now on the path of knowledge.

⁸⁷Yah hai avyabhichārī gyān .

⁸⁸This is unadulterated knowledge.

⁸⁸Ēk hī śhivbābā sē tum suntē hō jiskī pahlē tumnē bhakti key|kī , us samay kōī aur dharm hōtē nahī̃ .

⁸⁹You listen to Shiv Baba alone, the One you worship first. ⁹⁰At that time there were no other religions.

⁸⁹Us samay tum bahut sukhī rahtē hō .

⁹¹You remained very happy at that time.

⁹⁰Dēvtā dharm bahut sukh dēnē vālā hai .

⁹²The deity religion is one that gives a lot of happiness.

⁹¹Nām lēnē sē mukh mīṭhā hō jātā hai .

⁹³By mentioning its name your mouth becomes sweet.

⁹²Tum ēk bāp sē hī gyān suntē hō .

⁹⁴Only from the one Father do you hear knowledge.

⁹³Bāp kahtē haĩ aur kōī sē tum mat sunō .

⁹⁵The Father says: Don't listen to anyone else.

⁹⁴Yah hai tumhārā avyabhichārī gyān .

⁹⁶This is your unadulterated knowledge.

⁹⁵Bēhad bāp K|kē tum banē hō .

⁹⁷You now belong to the unlimited Father.

⁹⁶Bāp sē hī varsā milēgā . ⁹⁷Number-vār purūṣhārth anusār .

⁹⁸Only from the Father do you receive your inheritance, numberwise, according to the efforts you make.

⁹⁸Bāp thōṛē samay kē liē sākār mē̃ āyā huā hai .

⁹⁹The Father has come into the corporeal form for a short time.

⁹⁹Kahtē haĩ mujhē tum bachchō̃ kō hī gyān dēnā hai .

¹⁰⁰He says: I have to give knowledge only to you children.

¹⁰⁰Mērā yah sthāī śharīr nahī̃ hai , maĩ ismē̃ pravēśh kartā hū̃ .

¹⁰¹This is not My permanent body. ¹⁰²I have entered this one.

¹⁰¹Śhiv jayantī sē phir jhaṭ gītā jayantī hō jātī hai .

¹⁰³After the birthday of Shiva, there is immediately the birth of the Gita.

¹⁰²Unsē gyān śhurū kar dētē haĩ .

¹⁰⁴It is from then that He begins to give knowledge.

¹⁰³Yah rūhānī vidyā supreme rūh dē rahē haĩ .

¹⁰⁵The Supreme Spirit is giving you this spiritual knowledge.

¹⁰⁴Pānī key|kī bāt nahī̃ .

¹⁰⁶It is not a question of water.

¹⁰⁵Pānī kō thōṛēhī gyān kahē̃gē .

¹⁰⁷Water cannot be called knowledge.

¹⁰⁶Patit sē pāvan , gyān sē banē̃gē .

¹⁰⁸It is with knowledge that you become pure from impure.

¹⁰⁷Pānī sē thōṛēhī pāvan banē̃gē .

¹⁰⁹You won’t become pure with water.

¹⁰⁸Nadiyā̃ tō sārī duniyā mē̃ haĩ hī .

¹¹⁰There are rivers throughout the whole world.

¹⁰⁹Yah tō gyān sāgar bāp ātē haĩ , ismē̃ pravēśh kar knowledge sunātē haĩ .

¹¹¹The Father, the Ocean of Knowledge, comes and enters this one and speaks knowledge.

¹¹⁰Yahā̃ gaū mukh par jātē haĩ .

¹¹²Here, people go to a gaumukh (cow’s mouth).

¹¹¹Vāstav mē̃ gaū mukh tum chaitanya mē̃ hō .

¹¹³In fact, you are gaumukhs in the living form.

¹¹²Tumhārē mukh sē gyān amr̥it nikaltā hai .

¹¹⁴The nectar of knowledge emerges from your mouths.

¹¹³Gaū sē tō dūdh miltā hai .

¹¹⁵A cow gives milk and so it is not a question of water.

¹¹⁴Pānī key|kī tō bāt hī nahī̃ , yah sab kuchh bāp baiṭh samjhātē haĩ . ¹¹⁵Jō sabkā sadgati dātā hai .

¹¹⁶The Father, who is the Bestower of Salvation for All, sits here and explains everything.

¹¹⁶Ab sabhī durgati mē̃ paṛē haĩ .

¹¹⁷All are now in degradation.

¹¹⁷Āgē tum nahī̃ jāntē thē tō rāvaṇ kō kyō̃ jalātē haĩ .

¹¹⁸Previously, you didn't know why people burn an effigy of Ravan.

¹¹⁸Ab tum jāntē hō bēhad kā daśhaharā hōnē vālā hai .

¹¹⁹You now know that the unlimited Dashera is to take place.

¹¹⁹Yah sārī duniyā bēṭ ( ṭāpū ) hai .

¹²⁰This whole world is an island (Lanka).

¹²⁰Rāvaṇ kā rājya sārī sr̥iṣhṭi par hai .

¹²¹The kingdom of Ravan exists over the whole world.

¹²¹Jō śhāstrō̃ mē̃ hai bandar sēnā thī , bandarō̃ nē pul banāī . . . yah sab haĩ dant kathāyē̃ .

¹²²It says in that scripture that there was an army of monkeys and that they built a bridge. ¹²³All of those are tall stories.

¹²²Bhakti ādi chaltī hai , pahlē hōtī hai avyabhichārī bhakti , phir vyabhichārī bhakti .

¹²⁴Devotion etc. continues. ¹²⁵At first there is unadulterated devotion and then there is adulterated devotion.

¹²³Daśhaharā , rākhī bandhan sab abhī K|kē hī tyōhār haĩ .

¹²⁶Dashera and Rakhsha Bandhan are festivals that refer to this time.

¹²⁴Śhiv jayantī kē bād hōtī hai kr̥iṣhṇa jayantī .

¹²⁷After Shiva’s birthday, there is Krishna’s birthday.

¹²⁵Abhī kr̥iṣhṇapurī sthāpan hō rahī hai .

¹²⁸The land of Krishna is now being established.

¹²⁶Āj hai kanspurī , kal hōgī kr̥iṣhṇapurī .

¹²⁹Today it is the land of Kans, the devil, and tomorrow it will be the land of Krishna.

¹²⁷Kaṅs āsurī sampradāy kō kahā jātā hai .

¹³⁰The devilish community is called Kans.

¹²⁸Pāṇḍav aur kauravō̃ key|kī laṛāī hai nahī̃ .

¹³¹There was not a war between the Pandavas and the Kauravas.

¹²⁹Kr̥iṣhṇa kā janm hai satyug mē̃ , vah hai first prince .

¹³²The birth of Krishna takes place in the golden age. ¹³³He is the first prince.

¹³⁰School mē̃ paṛhnē jātā hai .

¹³⁴He goes to school to study.

¹³¹Jab baṛā hōtā hai tō rājgaddī par baiṭhtā hai .

¹³⁵When he is older, he sits on the throne of the kingdom.

¹³²Mahimā sārī śhivbābā kī hai , jō patitō̃ kō pāvan banānē vālā hai .

¹³⁶All the praise is of Shiv Baba who purifies the impure.

¹³³Bākī yah rās līlā ādi yah tō āpas mē̃ khuśhī manātē hōṅgē .

¹³⁷To dance etc. is just celebrating with one another in happiness.

¹³⁴Bākī kr̥iṣhṇa kiskō gyān sunāyē , yah kaisē hō saktā hai .

¹³⁸How could it be possible for Krishna to give someone this knowledge?

¹³⁵Bābā kahtē haĩ - kiskō manā nahī̃ karnī hai ki bhakti nahī̃ karō . ¹³⁶Āpēhī chhūṭ jātī hai .

¹³⁹Baba says: You mustn't tell anyone not to perform devotion; they will let go of it naturally.

¹³⁷Bhakti chhōṛtē haĩ , vikār chhōṛtē haĩ , is par hī haṅgāmā hōtā hai .

¹⁴⁰You renounce devotion and the vices and this is why there is upheaval.

¹³⁸Bābā nē kahā hai maĩ rūdra yagya rachtā hū̃ , ismē̃ āsurī sampradāy K|kē vighna paṛtē haĩ .

¹⁴¹Baba has said: I create this sacrificial fire of Rudra and the devilish community creates obstacles in this.

¹³⁹Yah hai śhivbābā kā bēhad kā yagya , jissē manuṣhya sē dēvtā bantē haĩ .

¹⁴²This is the unlimited sacrificial fire of Shiv Baba in which human beings change into deities.

¹⁴⁰Gāyā huā hai gyān yagya sē vināśh jvālā pragaṭ huī .

¹⁴³It is remembered that the flames of destruction emerged from the sacrificial fire of knowledge.

¹⁴¹Jab purānī duniyā kā vināśh hō - tab tum naī duniyā mē̃ rājya karē̃gē .

¹⁴⁴It is only when the old world has been destroyed that you will rule in the new world.

¹⁴²Lōg kahtē haĩ ham kahtē śhānti hō , yah be|B . K|kē . kahtē vināśh hō .

¹⁴⁵People say: We say that there should be peace whereas these Brahma Kumaris say that destruction should take place.

¹⁴³Gyān na samajhnē K|kē kāraṇ aisā bōltē haĩ .

¹⁴⁶They say that because they don’t understand knowledge.

¹⁴⁴Bāp samjhātē haĩ - yah sārī purānī duniyā is gyān yagya mē̃ svāhā hō jāyēgī .

¹⁴⁷The Father explains: The whole of this old world is to be sacrificed into this sacrificial fire of knowledge.

¹⁴⁵Purānī duniyā kō āg lagnē vālī hai .

¹⁴⁸The old world is to be set on fire.

¹⁴⁶Natural calamities āyēgī , sarsō̃ muāphik sab peace|pīs kar khatm hō jāyēṅgē .

¹⁴⁹There will also be natural calamities. ¹⁵⁰All will be crushed like mustard seeds and destroyed.

¹⁴⁷Bākī kuchh ātmāyē̃ bach jāyēṅgī .

¹⁵¹Only a few souls will be saved.

¹⁴⁸Ātmā tō avināśhī hai .

¹⁵²Souls are imperishable.

¹⁴⁹Ab bēhad key|kī hōlikā hōnī hai , jismē̃ śharīr sab khatm hō jāyēṅgē .

¹⁵³Now the unlimited Holika is to take place in which all bodies will be destroyed.

¹⁵⁰Bākī ātmā pavitra bankar chalī jāyēgī .

¹⁵⁴However, souls will become pure and return home.

¹⁵¹Āg mē̃ chīz śhuddha hōtī hai .

¹⁵⁵Things are purified when they are put in a fire.

¹⁵²Havan kartē haĩ , śhuddhatā kē liē .

¹⁵⁶People have sacrificial fires for purifying everything.

¹⁵³Vah sab haĩ jismānī bātē̃ .

¹⁵⁷All of those things are physical.

¹⁵⁴Ab sārī duniyā svāhā hōnē vālī hai .

¹⁵⁸The whole world is now to be sacrificed.

¹⁵⁵Vināśh K|kē pahlē jarūr sthāpanā hōnī chāhiē .

¹⁵⁹Establishment definitely has to take place before destruction.

¹⁵⁶Kiskō samjhāō - pahlē sthāpanā phir vināśh .

¹⁶⁰When you explain to others, tell them that establishment is first and there is then destruction.

¹⁵⁷Brahmā dvārā sthāpanā .

¹⁶¹Establishment takes place through Brahma.

¹⁵⁸Prajāpitā maśhhūr hai ādi dēv , ādi dēvī . . . jagat ambā K|kē lākhō̃ mandir haĩ .

¹⁶²Prajapita Brahma is very well known; there is Adi Dev and Adi Devi. ¹⁶³There are hundreds of thousands of temples to Jagadamba.

¹⁵⁹Kitnē mēlē lagtē haĩ .

¹⁶⁴So many fairs (melas) take place.

¹⁶⁰Tum hō jagat ambā K|kē bachchē gyān-gyānēśhvarī , phir banē̃gī rāj-rājēśhvarī .

¹⁶⁵You are Gyan Gyaneshwari (knowledgeable ones), the children of Jagadamba, and you then become Raj Rajeshwari (princes and princesses).

¹⁶¹Tum bahut dhanvān bantē hō .

¹⁶⁶You become very wealthy.

¹⁶²Phir bhakti mārg mē̃ lakṣhmī sē dīpmālā par vināśhī dhan māṅgtē haĩ .

¹⁶⁷On the path of devotion, during the festival of Diwali, people pray to Lakshmi for perishable wealth.

¹⁶³Yahā̃ tumkō sab kuchh mil jātā hai āyuśhvān bhav , putravān bhav .

¹⁶⁸Here, you receive everything. ¹⁶⁹May you have a long life! ¹⁷⁰May you have sons!

¹⁶⁴Vahā̃ 150 varṣh āyu rahtī hai .

¹⁷¹There, the average lifespan is 150 years.

¹⁶⁵Yahā̃ tum jitnā yōg lagāyēṅgē utnī āyu baṛhtī jāyēgī .

¹⁷²Here, the more yoga you have, the more your lifespans will increase.

¹⁶⁶Tum īśhvar sē yōg lagākar yōgēśhvar bantē hō .

¹⁷³You have yoga with Ishwar and become yogeshwar.

¹⁶⁷Bāp kahtē haĩ maĩ dhōbī hū̃ .

¹⁷⁴The Father says: I am the Laundryman.

¹⁶⁸Sab mūt palītī ātmāō̃ kō sāph kartā hū̃ .

¹⁷⁵I clean all the souls who are dirty clothes.

¹⁶⁹Phir śharīr bhī śhuddha milēgā .

¹⁷⁶You will then receive pure bodies.

¹⁷⁰Maĩ second mē̃ duniyā K|kē kapṛē sāph kar lētā hū̃ .

¹⁷⁷I clean the clothes of the world in a second.

¹⁷¹Sirph manmanābhav hōnē sē ātmā aur śharīr pavitra ban jāyēṅgē .

¹⁷⁸Just by becoming “Manmanabhav” souls and bodies will become pure.

¹⁷²Chhū mantra huā nā .

¹⁷⁹That is magic, is it not?

¹⁷³Second mē̃ jīvan-mukti , kitnā sahaj upāya hai .

¹⁸⁰It is such a good way to receive liberation-in-life in a second.

¹⁷⁴Chaltē-phirtē sirph bāp kō yād karō aur kōī jarā bhī taklīph nahī̃ dētā hū̃ .

¹⁸¹While walking and moving around, simply remember the Father. ¹⁸²I don’t give you any other difficulty at all.

¹⁷⁵Ab tumhārī ēk second mē̃ chaṛhtī kalā hōtī hai .

¹⁸³You now have the stage of ascent in a second.

¹⁷⁶Bāp kahtē haĩ - maĩ tum bachchō̃ kā servant bankar āyā hū̃ .

¹⁸⁴The Father says: I come here as the Servant of you children.

¹⁷⁷Tumnē bulāyā hai - hē patit-pāvan ākar hamkō pāvan banāō tō servant huā nā .

¹⁸⁵You called out to Me: O Purifier, come and purify us! ¹⁸⁶Therefore, I am the Servant, am I not?

¹⁷⁸Jab tum bahut patit bantē hō tō jōr sē chillātē hō .

¹⁸⁷When you become very impure, you cry out very loudly.

¹⁷⁹Ab maĩ āyā hū̃ .

¹⁸⁸I have now come.

¹⁸⁰Maĩ kalp-kalp ākar bachchō̃ kō mantra dētā hū̃ ki mujhē yād karō .

¹⁸⁹I come every cycle and give you children a mantra: Remember Me!

¹⁸¹Manmanābhav kā arth|earth bhī yah hai .

¹⁹⁰This is the meaning of “Manmanabhav”.

¹⁸²Phir viṣhṇupurī kā mālik banē̃gē .

¹⁹¹You will then become the masters of the land of Vishnu.

¹⁸³Tum āyē hō viṣhṇupurī kā rājya lēnē , rāvaṇ purī kē bād hai viṣhṇupurī .

¹⁹²You have come to claim the kingdom of the land of Vishnu. ¹⁹³After the land of Ravan, there is the land of Vishnu.

¹⁸⁴Kanspurī kē bād kr̥iṣhṇapurī .

¹⁹⁴After the land of Kans, there is the land of Krishna.

¹⁸⁵Kitnā sahaj samjhāyā jātā hai .

¹⁹⁵Everything is explained to you so easily.

¹⁸⁶Bāp kahtē haĩ is purānī duniyā sē sirph mamatva miṭā dō .

¹⁹⁶The Father says: End all attachment to this old world.

¹⁸⁷Ab hamnē 84 janm pūrē kiyē haĩ .

¹⁹⁷We have now completed our 84 births.

¹⁸⁸Yah purānā chōlā chhōṛ ham jāyēṅgē naī duniyā mē̃ .

¹⁹⁸We will leave these old costumes and go to the new world.

¹⁸⁹Yād sē hī tumhārē pāp kaṭ jāyēṅgē , itnī himmat karnī chāhiē .

¹⁹⁹Only by having remembrance will your sins be cut away. ²⁰⁰You should have this much courage.

¹⁹⁰Achchhā .

²⁰¹Achcha.

¹⁹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰³The spiritual Father says namaste to the spiritual children.

¹⁹³Dhārṇā kē liē mukhya sār  :

²⁰⁴Essence for dharna:

¹⁹⁴1 ) mukh sē sadaiv gyān amr̥it nikālnā hai .

²⁰⁵ 1. Always let the nectar of knowledge emerge from your mouth.

¹⁹⁵Gyān sē hī sabkī sadgati karnī hai .

²⁰⁶Give everyone knowledge for them to receive liberation.

¹⁹⁶Ēk bāp sē hī gyān sunnā hai , dūsrō̃ sē nahī̃ .

²⁰⁷Listen to only the one Father’s knowledge and no one else’s.

¹⁹⁷2 ) chaṛhtī kalā mē̃ jānē kē liē chaltē-phirtē bāp kō yād karnē kā abhyās karnā hai .

²⁰⁸ 2. In order to go into the stage of ascent, practise remembering the Father while walking and moving around.

¹⁹⁸Is purānī duniyā , purānē chōlē sē mamatva miṭā dēnā hai .

²⁰⁹Finish your attachment to this old world and to your old costume.

¹⁹⁹Vardān  : ēk hī rāstā aur ēk sē riśhtā rakhnē vālē sampūrṇ phariśhtā bhav

²¹⁰Blessing: May you be a perfect angel who follows the one path and has all relationships with One.

²⁰⁰Nirākār vā sākār rūp sē buddhi kā saṅg vā riśhtā ēk bāp sē pakkā hō tō phariśhtā ban jāyēṅgē .

²¹¹ Let your intellect keep the company and relationship with the one Father in the incorporeal and corporeal forms and you will become an angel.

²⁰¹Jinkē sarv sambandh vā sarv riśhtē ēk kē sāth haĩ vahī sadā phariśhtē haĩ .

²¹²Those who have all relationships and all connections with the One are angels all the time.

²⁰²Jaisē government rāstē mē̃ board lagā dētī hai ki yah rāstā block hai , aisē sab rāstē block ( band ) kar dō tō buddhi kā bhaṭaknā chhūṭ jāyēgā .

²¹³Just as the Government puts up a board on the road, “This road is blocked”, in the same way, block all roads and your intellect will stop wandering.

²⁰³Bāpdādā kā yahī pharmān hai - ki pahlē sab rāstē band karō . ²⁰⁴Issē sahaj phariśhtā ban jāyēṅgē .

²¹⁴BapDada’s order is: First of all, close all paths and, by doing this, you will easily become an angel.

²⁰⁵Slōgan  : sadā sēvā K|kē umaṅg-utsāh mē̃ rahnā - yahī māyā sē safety kā sādhan hai . ²⁰⁶Mātēśhvarī jī K|kē anmōl mahāvākya - «  nirantar īśhvarīy yād kī baiṭhak ' ' ²⁰⁷Ab jab paramātmā key|kī yād mē̃ baiṭhtē hō tō baiṭhnē kā matlab kyā hai  ? ²⁰⁸Hamē̃ sirph paramātmā key|kī yād mē̃ baiṭhnā nahī̃ hai parantu apnī īśhvarīy yād tō nitya chaltē phirtē her|har samay karnī hai aur yād bhī us vastu kī rahtī hai jiskā parichay hō .

²¹⁵Slogan: To constantly have zeal and enthusiasm for service is the means of safety from Maya. ²¹⁶*** Om Shanti *** ²¹⁷Invaluable versions of Mateshwari

²⁰⁹Uskā nām rūp kyā hai , agar ham kahē̃ īśhvar nām rūp sē nyārā hai tō phir kis rūp kō yād karē̃  ?

²¹⁸Sitting to have constant remembrance of God. ²¹⁹When we are sitting in remembrance of God, what is the purpose of sitting?

²¹⁰Agar kahē̃ īśhvar sarvavyāpī hai tō unkī vyāpakatā tō sarvatra hō gaī tō phir yād kiskō karē̃ , agar yād śhabda hai tō avaśhya yād kā rūp bhī hōgā .

²²⁰We mustn’t just sit in remembrance of God, for we have to have remembrance of God at every moment while walking and moving around. ²²¹We can only remember those whom we know, what His name and form are.

²¹¹Yād kā matlab hai ēk yād karnē vālā , dūsrā jiskō yād kartē hō tō jarūr yād karnē vālā unsē bhī bhinn hai , tō phir īśhvar sarvavyāpī nahī̃ ṭhaharā|ṭhahrā .

²²²If we say that God is beyond name and form, then in which form should we remember Him? ²²³If we say that God is omnipresent, then His presence is everywhere, and so whom should we remember? ²²⁴If we speak of remembrance, then there must definitely be a form we have to remember.

²¹²Agar kōī kahē ham ātmāyē̃ paramātmā key|kī aṅśh haĩ tō kyā paramātmā bhī ṭukṛā ṭukṛā hōtā hai .

²²⁵Remembrance means one who is remembering and the other one who is being remembered. ²²⁶Therefore, the one who is remembering is definitely separate from the one being remembered.

²¹³Phir tō paramātmā vināśhī ṭhaharā|ṭhahrā  !

²²⁷So, it means that God is not omnipresent.

²¹⁴Unkī yād bhī vināśhī huī .

²²⁸If we say that souls are parts of God, then is God in pieces?

²¹⁵Ab is bāt kō lōg nahī̃ jāntē , paramātmā bhī avināśhī hai , ham us avināśhī parampitā paramātmā key|kī santān ātmā bhī avināśhī haĩ .

²²⁹That would mean God is perishable and remembrance of Him is also perishable. ²³⁰People do not know God is imperishable and that we souls, children of that imperishable Supreme Father, Supreme Soul, are also imperishable.

²¹⁶Tō ham vanśh ṭhaharē na ki aṅśh .

²³¹So, we are His creation, not a part of Him.

²¹⁷Ab yah chāhiē knowledge , jō paramātmā svayã ākar ham bachchō̃ kō dētē haĩ .

²³²We need this knowledge which God Himself comes and gives us children.

²¹⁸Paramātmā K|kē ham bachchō̃ kē prati mahāvākya haĩ bachchē , maĩ jō hū̃ jaisā hū̃ us rūp kō yād karnē sē tum mujhē avaśhya prāpt karōgē .

²³³God’s elevated versions for us children are: Children, by remembering Me as I am and what I am, you will definitely attain Me.

²¹⁹Agar maĩ duḥkh sukh sē nyārā pitā sarvavyāpī hōtā tō phir khēl mē̃ sukh duḥkh nahī̃ hōtā .

²³⁴If, I, the Father, who is beyond happiness and sorrow were to be omnipresent, there wouldn’t be happiness and sorrow in this play.

²²⁰Tō maĩ sarvavyāpī nahī̃ hū̃ , maĩ bhī ātmā sadr̥iśhya ātmā hū̃ lēkin sarv ātmāō̃ sē mērē guṇ param haĩ isliē mujhē param ātmā arthāt paramātmā kahtē haĩ . ²²¹Achchhā .

²³⁵So, I am not omnipresent. ²³⁶I am also a soul like other souls, but My virtues are supreme when compared to all souls and this is why I am called the Supreme Soul, God.

²²²Ōm śhānti .

²³⁷Achcha.