शुक्रवार 8 अक्टूबर 2021 की दैनिक मुरली

⁰08-10-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/10/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab vidēhī bannē kā abhyās karō , apnī is vināśhī dēh sē pyār nikāl ēk śhivbābā kō pyār karō ' '

¹Essence: Sweet children, now practise being bodiless. ²Break off all love for those perishable bodies of yours and love Shiv Baba alone.

²Praśhna  : is bēhad key|kī purānī duniyā sē jinhē̃ vairāgya ā chukā hai unkī niśhānī kyā hōgī  ? ³Uttar  : vah in āṅkhō̃ sē jō kuchh dēkhtē haĩ - vah dēkhtē huē bhī jaisē nahī̃ dēkhē̃gē .

³Question: What are the signs of those who already have disinterest in this unlimited old world? ⁴Answer: They see but don’t see anything with their physical eyes.

⁴Unkī buddhi mē̃ yah hōgā ki yah sab khatm hōnā hai . ⁵Yah sab marē paṛē haĩ . ⁶Hamkō tō śhāntidhām , sukhdhām mē̃ jānā hai .

⁵Their intellects are aware that all of this is to be destroyed, that all the people are already dead, that they have to go to the land of peace and the land of happiness.

⁷Unkā mamatva miṭtā jāyēgā .

⁶Their attachment is being removed.

⁸Yōg mē̃ rahkar kissē bāt karē̃gē tō unhē̃ bhī kaśhiśh hōgī .

⁷When they stay in a stage of yoga while speaking to someone, that person will be attracted to them.

⁹Gyān kā naśhā chaṛhā huā hōgā .

⁸They have the intoxication of knowledge.

¹⁰Gīt  : ōm namō śhivāē …

⁹Song: Salutations to Shiva.

¹¹Ōm śhānti .

¹⁰Om shanti.

¹²Bāp kahtē haĩ - mīṭhē bachchē tum śhivbābā kō jān gayē hō .

¹¹The Father says: Sweet children, you now know Shiv Baba.

¹³Phir yah gīt gānā tō jaisē bhakti mārg kā hō jātā hai .

¹²Therefore, to sing these songs would seem to be like those on the path of devotion.

¹⁴Bhakti mārg vālē śhivāē namaḥ bhī kahtē haĩ , māt-pitā bhī kahtē haĩ , parantu jāntē nahī̃ haĩ .

¹³People on the path of devotion say "Salutations to Shiva" or "Mother and Father", but they don't know Him.

¹⁵Śhivbābā sē svarg kā varsā milnā chāhiē .

¹⁴You have to receive your inheritance of heaven from Shiv Baba.

¹⁶Tum bachchō̃ kō tō bāp milā hai , unsē varsā mil rahā hai isliē bāp kō yād kartē hō .

¹⁵You children have found the Father and you are receiving your inheritance of heaven from Him and this is why you remember Him.

¹⁷Tumkō śhivbābā milā hai , duniyā kō nahī̃ milā hai .

¹⁶You have found Shiv Baba; the world hasn't.

¹⁸Jinkō milā hai vah bhī achchhī rīti chal nahī̃ saktē .

¹⁷Even those who have found Him are not able to move along very well.

¹⁹Bābā K|kē direction baṛē mīṭhē haĩ , ātma-abhimānī bhav , dēhī-abhimānī bhav .

¹⁸Baba's directions are very sweet: May you be soul conscious. ¹⁹May you have the consciousness of being bodiless.

²⁰Bāt hī ātmāō̃ sē kartē haĩ .

²⁰He only speaks to souls.

²¹Dēhī-abhimānī bāp , dēhī-abhimānī bachchō̃ sē bāt kartē haĩ .

²¹The soul-conscious Father speaks to soul-conscious children.

²²Vah tō ēk hī hai . ²³Sō tō madhuban mē̃ tum bachchō̃ kē sāth baiṭhā hai .

²²There is only one of Him and He is sitting with you children in Madhuban.

²⁴Tum bachchē jāntē hō ki barōbar bāp āyē hī haĩ paṛhānē .

²³You children know that the Father truly has come to teach you.

²⁵Yah paṛhāī sivāē śhivbābā K|kē kōī paṛhā na sakē . ²⁶Na brahmā , na viṣhṇu .

²⁴No one, apart from Shiv Baba, can teach you this study; neither Brahma nor Vishnu can do that.

²⁷Yah tō bāp hī ākar patitō̃ kō pāvan banātē haĩ , amarkathā sunātē haĩ .

²⁵It is only the Father who comes and purifies the impure by telling the story of immortality.

²⁸Sō bhī yahā̃ hī sunāyēṅgē nā .

²⁶He definitely has to tell it here.

²⁹Amarnāth par tō nahī̃ sunāyēṅgē nā .

²⁷He would not tell it in Amarnath.

³⁰Yahī amarkathā satya nārāyaṇ kī kathā hai .

²⁸The story of immortality is the story of the true Narayan.

³¹Bāp kahtē haĩ - maĩ tumkō sunātā tō yahā̃ hī hū̃ .

²⁹The Father says: I tell you this story here.

³²Bākī yah sab haĩ bhakti mārg K|kē dhakkē .

³⁰All the rest is the stumbling of the path of devotion.

³³Sarv kā sadgati dātā rām ēk nirākār hī hai .

³¹Only the Bestower of Salvation, Rama, is the incorporeal One.

³⁴Vahī patit-pāvan , gyān kā sāgar , śhānti kā sāgar hai .

³²He alone is the Purifier, the Ocean of Knowledge and the Ocean of Peace.

³⁵Vah ātā hī tab hai jab vināśh kā samay hōtā hai .

³³He only comes when it is the time for destruction.

³⁶Sārē jagat kā gurū tō ēk parampitā paramātmā hī hō saktā hai .

³⁴Only the Supreme Father, the Supreme Soul, can be the Guru of the whole world.

³⁷Vah nirākār hai nā .

³⁵He is incorporeal.

³⁸Dēvtāō̃ kō bhī manuṣhya kahā jātā hai . ³⁹Parantu vah daivīguṇō̃ vālē manuṣhya haĩ isliē unkō dēvtā kahā jātā hai .

³⁶Deities are also human beings, but they are human beings with divine virtues and this is why they are called deities.

⁴⁰Tumkō abhī gyān milā hai .

³⁷You have now received knowledge.

⁴¹Gyān mārg mē̃ avasthā baṛī majbūt rakhnī hai .

³⁸On the path of knowledge you have to keep your stage very strong.

⁴²Jitnā hō sakē bāp kō yād karnā hai .

³⁹Remember the Father as much as possible.

⁴³Vidēhī bannā hai .

⁴⁰Become bodiless.

⁴⁴Phir dēh sē pyār hī kyō̃ karē̃  !

⁴¹Why should you have love for bodies?

⁴⁵Bābā tumkō kahtē haĩ śhivbābā kō yād karō phir inkē pās|pass āō .

⁴²Baba says: Remember Shiv Baba and then come to this one.

⁴⁶Manuṣhya tō samajhtē haĩ yah dādā sē milnē jātē haĩ .

⁴³People think that you are going to meet Dada.

⁴⁷Yah tō tum jāntē hō śhivbābā kō yād kar ham unsē miltē haĩ .

⁴⁴You know that you remember Shiv Baba when you meet this one.

⁴⁸Vahā̃ tō haĩ hī nirākārī ātmāyē̃ , bindī .

⁴⁵There, there are only incorporeal souls, points.

⁴⁹Bindī sē tō mil na sakē̃ .

⁴⁶You cannot meet a point.

⁵⁰Tō śhivbābā sē kaisē milē̃gē isliē yahā̃ samjhāyā jātā hai , hē ātmāyē̃ apnē kō ātmā samajh buddhi mē̃ yah rakhō ki ham śhivbābā sē miltē haĩ .

⁴⁷So, how could you meet Shiv Baba? ⁴⁸This is why it is explained here: O souls, consider yourselves to be souls and let your intellects remember that you are meeting Shiv Baba.

⁵¹Yah tō baṛā guhya rāz hai nā .

⁴⁹This is a very deep secret.

⁵²Kaiyō̃ kō śhivbābā key|kī yād nahī̃ rahtī hai .

⁵⁰Many are unable to remember Shiv Baba.

⁵³Bābā samjhātē haĩ hamēśhā śhivbābā kō yād karō .

⁵¹Baba explains: Constantly remember Shiv Baba.

⁵⁴Śhivbābā āpsē milnē ātē haĩ .

⁵²Shiv Baba comes to meet you.

⁵⁵Bas āpkē banē haĩ .

⁵³Baba, I now belong to You.

⁵⁶Śhivbābā ismē̃ ākar gyān sunātē haĩ .

⁵⁴Shiv Baba enters this one and speaks knowledge.

⁵⁷Vah bhī nirākār ātmā hai , tum bhī ātmā hō .

⁵⁵He is an incorporeal soul and you are also souls.

⁵⁸Ēk bāp hī hai jō bachchō̃ kō kahtē haĩ māmēkam yād karō .

⁵⁶It is only the one Father who tells you children: Constantly remember Me alone.

⁵⁹Sō tō buddhi sē yād karnā hai .

⁵⁷You have to keep Him in your intellects.

⁶⁰Ham bāp kē pās āyē haĩ .

⁵⁸We have come to the Father.

⁶¹Bābā is patit śharīr mē̃ āyē haĩ .

⁵⁹Baba has entered this impure body.

⁶²Ham sāmnē ānē sē hī niśhchay kar dētē haĩ , śhivbābā ham āpkē banē haĩ .

⁶⁰As soon as we come in front of You, we have this faith: Shiv Baba, I now belong to You.

⁶³Muraliyō̃ mē̃ bhī yahī suntē hō - māmēkam yād karō tō tumhārē vikarma vināśh hō jāyēṅgē .

⁶¹In the murlis too, you hear: Constantly remember Me alone and your sins will be absolved.

⁶⁴Tum jāntē hō yah vahī patit-pāvan bāp hai .

⁶²You know that this is the same Purifier Father.

⁶⁵Sachchā-sachchā satgurū vah hai .

⁶³He is the true Satguru.

⁶⁶Ab tum pāṇḍavō̃ kī hai parampitā paramātmā sē prīt buddhi .

⁶⁴The intellects of you Pandavas have love for the Supreme Father, the Supreme Soul.

⁶⁷Bākī sabhī key|kī tō kōī na kōī kē sāth viparīt buddhi hai .

⁶⁵All others have non-loving intellects for someone or other.

⁶⁸Śhivbābā K|kē jō bantē haĩ unhō̃ kō tō khuśhī kā pārā baṛā jōr sē chaṛhā rahnā chāhiē .

⁶⁶The mercury of happiness of those who belong to Shiv Baba should be very high.

⁶⁹Jitnā samay najdīk ātā hai , utnī khuśhī hōtī hai . ⁷⁰Hamārē ab 84 janm pūrē huē .

⁶⁷As the time comes closer, you will feel happier that your 84 births are now coming to an end.

⁷¹Ab yah antim janm hai . ⁷²Ham jātē haĩ apnē ghar .

⁶⁸This is now the final birth and we are going home.

⁷³Yah sīṛhī tō bahut achchhī hai , ismē̃ clear hai .

⁶⁹The picture of the ladder is very good and this is very clear in that.

⁷⁴Tō bachchō̃ kō sārā din buddhi chalānī chāhiē .

⁷⁰You children should use your intellects throughout the day.

⁷⁵Chitra banānē vālō̃ kō tō bahut vichār sāgar manthan karnā hai , jō heads haĩ unhō̃ kā khyāl chalnā chāhiē .

⁷¹Those who paint these pictures should churn a lot. ⁷²The heads should think about this too.

⁷⁶Tum tō challenge dētē hō - satyugī śhrēṣhṭhāchārī daivī rājya mē̃ 9 lākh hōṅgē .

⁷³You issue a challenge that there will be 900,000 in the golden-aged elevated deity kingdom.

⁷⁷Kōī bōlē iskā kyā proof hai  ?

⁷⁴Someone may ask what proof you have of this.

⁷⁸Kahō yah tō samajh key|kī bāt hai nā .

⁷⁵Tell him: It is something to be understood.

⁷⁹Satyug mē̃ jhāṛ hōgā hī chhōṭā .

⁷⁶The tree will be very small in the golden age.

⁸⁰Dharm bhī ēk hai tō jarūr manuṣhya bhī thōṛē hōṅgē .

⁷⁷There will be one religion and definitely very few people.

⁸¹Sīṛhī mē̃ sārī knowledge ā jātī hai .

⁷⁸All the knowledge is included in the picture of the ladder.

⁸²Jaisē yah kumbhakaraṇ vālā chitra hai .

⁷⁹For example, look at this picture of Kumbhakarna.

⁸³Tō yah aisā banānā chāhiē - be|B . K|kē . gyān amr̥it pilātī haĩ , vē|way viṣh ( vikār ) māṅgtē haĩ .

⁸⁰Make it portray the BKs giving the nectar of knowledge to drink while those people are asking for poison.

⁸⁴Bābā murlī mē̃ sab direction dētē rahtē haĩ .

⁸¹Baba continues to give all directions in the murlis.

⁸⁵Har ēk chitra key|kī samjhānī baṛī achchhī hai .

⁸²The explanation of each picture is very good.

⁸⁶Lakṣhmī-nārāyaṇ K|kē chitra par bōlō - yah bhārat svarg thā , ēk dharm thā tō kitnē manuṣhya hōṅgē .

⁸³Explain the picture of Lakshmi and Narayan: This Bharat was heaven. ⁸⁴Since there was only one religion, how many human beings would there have been?

⁸⁷Ab kitnā baṛā jhāṛ hō gayā hai .

⁸⁵The tree has now grown so large!

⁸⁸Ab vināśh hōnā hai .

⁸⁶Destruction now has to take place.

⁸⁹Purānī sr̥iṣhṭi kō badalnē vālā ēk hī bāp hai .

⁸⁷Only the one Father changes the old world.

⁹⁰4-5 chitra haĩ mukhya - jissē kiskō dhak sē tīr lag jāē .

⁸⁸There are four or five main pictures with which an arrow can instantly be shot at someone.

⁹¹Drama anusār din-pratidin gyān key|kī points guhya hōtī jātī haĩ . ⁹²Tō chitrō̃ mē̃ bhī change hōgī .

⁸⁹According to the drama, the points of knowledge are becoming deeper day by day, and so changes also take place in the pictures.

⁹³Bachchō̃ key|kī buddhi mē̃ bhī change hōtī hai .

⁹⁰Change also takes place in the intellects of you children.

⁹⁴Āgē yah thōṛēhī samajhtē thē ki śhivbābā bindī hai .

⁹¹Previously, you didn't understand that Shiv Baba was a point.

⁹⁵Aisē thōṛēhī kahē̃gē ki pahlē aisā kyō̃ nahī̃ batāyā .

⁹²You shouldn’t ask why you were not told this earlier.

⁹⁶Bāp kahtē haĩ - sab bātē̃ pahlē hī thōṛēhī samjhāī jātī haĩ .

⁹³The Father says: Not everything can be explained at the beginning.

⁹⁷Bāp gyān kā sāgar hai tō gyān dētē hī rahē̃gē .

⁹⁴The Father is the Ocean of Knowledge and so He would continue to give knowledge.

⁹⁸Correction hōtī rahēgī .

⁹⁵Corrections also continue to take place.

⁹⁹Pahlē sē hī thōṛēhī batā dēgē .

⁹⁶He would not tell you everything in advance.

¹⁰⁰Phir artificial hō jāē .

⁹⁷In that case, it would seem artificial.

¹⁰¹Achānak kōī itaphāk ādi hōtē rahē̃gē phir kahē̃gē drama .

⁹⁸If anything happens suddenly, that can only be said to be in the drama.

¹⁰²Aisē nahī̃ yah nahī̃ hōnā chāhiē . ¹⁰³Mama kō tō pichhāṛī tak rahnā thā , phir mama kyō̃ chalī gaī .

⁹⁹You cannot say: This shouldn't happen, that Mama should have stayed till the end, so why did she go away?

¹⁰⁴Drama mē̃ jō huā sō right .

¹⁰⁰Whatever happens in the drama is right.

¹⁰⁵Bābā nē bhī jō kahā sō drama anusār kahā .

¹⁰¹Whatever Baba said, He said that according to the drama.

¹⁰⁶Drama mē̃ mērā part aisā hai .

¹⁰²Such is My part in the drama!

¹⁰⁷Bābā bhī drama par rakh dētē haĩ .

¹⁰³Baba also leaves everything to the drama.

¹⁰⁸Manuṣhya kahtē haĩ īśhvar kī bhāvī .

¹⁰⁴People say that it’s the will of God.

¹⁰⁹Īśhvar kahtē haĩ drama key|kī bhāvī .

¹⁰⁵God says: It’s the destiny of the drama.

¹¹⁰Īśhvar nē bōlā yā isnē bōlā , drama mē̃ thā .

¹⁰⁶Whether God said something or this one said something, it was in the drama.

¹¹¹Kōī ulṭā kām huā drama mē̃ thā , phir sulṭā hō jāyēgā .

¹⁰⁷If something wrong happens, that was in the drama, and it will be put right again.

¹¹²Chaṛhtī kalā jarūr hai .

¹⁰⁸There is definitely the stage of ascending.

¹¹³Chaṛhāī par jātē haĩ , kab ḍagmag hō jātē haĩ .

¹⁰⁹When you are climbing high, you sometimes get shaky.

¹¹⁴Yah sab māyā K|kē tūphān haĩ . ¹¹⁵Jab tak māyā hai vikalp jarūr āyēṅgē .

¹¹⁰All of that is a storm of Maya: for as long as Maya exists, sinful thoughts will definitely come.

¹¹⁶Satyug mē̃ māyā hī nahī̃ tō vikalp key|kī bāt hī nahī̃ .

¹¹¹Maya doesn't exist in the golden age and so there is no question of sinful thoughts there.

¹¹⁷Satyug mē̃ kabhī karma vikarma nahī̃ hōtē .

¹¹²Actions are never sinful in the golden age.

¹¹⁸Bākī thōṛē rōz haĩ , khuśhī rahtī hai . ¹¹⁹Yah hamārā antim janm hai .

¹¹³Only a few more days remain and you have the happiness that these are our last births.

¹²⁰Ab amarlōk mē̃ jānē kē liē śhivbābā sē amarkathā suntē haĩ .

¹¹⁴You are now listening to the story of immortality from Shiv Baba in order to go the land of immortality.

¹²¹Yah bātē̃ tum hī samajhtē hō .

¹¹⁵Only you understand these things.

¹²²Vō lōg kahā̃-kahā̃ amarnāth par jākar dhakkē khātē rahtē haĩ .

¹¹⁶Those people go to Amarnath and stumble around so much.

¹²³Yah nahī̃ samajhtē ki pārvatī kō kathā kisnē sunāī  ?

¹¹⁷They don't understand who told the story of immortality to Parvati.

¹²⁴Vahā̃ tō śhiv kā chitra dikhātē haĩ .

¹¹⁸They show an image of Shiva there.

¹²⁵Achchhā śhiv kismē̃ baiṭhā  ?

¹¹⁹Achcha, who is Shiva sitting in?

¹²⁶Śhiv aur śhaṅkar dikhātē haĩ .

¹²⁰They show Shiva and Shankar.

¹²⁷Kyā śhiv nē śhaṅkar mē̃ baiṭh kathā sunāī  ?

¹²¹Is it that Shiva sat in Shankar and related the story?

¹²⁸Kuchh bhī samajhtē nahī̃ haĩ , bhakti mārg vālē abhī tak tīrtha karnē jātē rahtē haĩ .

¹²²They don't understand anything. ¹²³Even today, people on the path of devotion go there on pilgrimage.

¹²⁹Kathā bhī vāstav mē̃ baṛī nahī̃ hai .

¹²⁴In fact, the story is not long.

¹³⁰Asul hai manmanābhav .

¹²⁵It is actually just “Manmanabhav”, that's all!

¹³¹Bas , bīj kō yād karō .

¹²⁶Remember the Seed.

¹³²Drama K|kē chakra kō yād karō .

¹²⁷Remember the cycle of the drama.

¹³³Jō gyān bābā kē pās hai vah gyān hamārī ātmā mē̃ bhī hai .

¹²⁸We souls also have the knowledge that Baba has.

¹³⁴Vah bhī gyān sāgar , ham ātmā bhī master gyān sāgar bantē haĩ .

¹²⁹He is the Ocean of Knowledge and we souls also become master oceans of knowledge.

¹³⁵Naśhā chaṛhnā chāhiē nā .

¹³⁰You should be intoxicated about this.

¹³⁶Vah ham bhāiyō̃ ( ātmāō̃ ) kō sunātē haĩ .

¹³¹He is speaking to us brothers (souls).

¹³⁷Sunāyēṅgē tō śharīr dvārā hī .

¹³²Only with a body is He able to speak.

¹³⁸Ismē̃ sanśhay nahī̃ lānā chāhiē .

¹³³You shouldn’t have any doubt about this.

¹³⁹Bāp kō yād kartē-kartē sārā gyān buddhi mē̃ ā jātā hai .

¹³⁴When you remember the Father, all the knowledge will enter your intellects.

¹⁴⁰Bāp kī yād sē hī vikarma vināśh hōṅgē , mamatva miṭtā jāyēgā .

¹³⁵Only by remembering the Father will your sins be absolved and all your attachment continue to finish.

¹⁴¹Kōī kā nām-mātra pyār hōtā hai .

¹³⁶Some have love in name only.

¹⁴²Hamārā bhī aisā hai .

¹³⁷It is the same for us.

¹⁴³Abhī tō ham jātē haĩ sukhdhām .

¹³⁸We are now going to the land of happiness.

¹⁴⁴Yah tō jaisē sab marē paṛē haĩ , insē dil kyā lagānī hai .

¹³⁹It is as though everyone is already dead, and so why should we attach our hearts to them?

¹⁴⁵Śhāntidhām mē̃ jākar phir sukhdhām mē̃ ākar rājya karē̃gē .

¹⁴⁰We will go to the land of peace and then to the land of happiness and rule there.

¹⁴⁶Iskō kahā jātā hai purānī duniyā sē vairāgya .

¹⁴¹This is called having disinterest with regard to the old world.

¹⁴⁷Bāp kahtē haĩ - in āṅkhō̃ sē jō kuchh dēkhtē hō vah sab khatm hō jānē kā hai .

¹⁴²The Father says: Everything that you see with your physical eyes is to be destroyed.

¹⁴⁸Vināśh kē bād svarg kō dēkhē̃gē .

¹⁴³After destruction you will see heaven.

¹⁴⁹Ab tum bachchō̃ kō bahut mīṭhā bannā chāhiē .

¹⁴⁴You children should now become very sweet.

¹⁵⁰Yōg mē̃ rah kōī bāt karē̃gē tō unkō baṛī kaśhiśh hōgī .

¹⁴⁵When someone speaks in a stage of yoga, he has a great deal of attraction.

¹⁵¹Yah gyān aisā hai jō bākī sab bhūl jātā hai .

¹⁴⁶This knowledge is such that you forget everything else.

¹⁵²Achchhā  !

¹⁴⁷Achcha.

¹⁵³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁴⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁴⁹The spiritual Father says namaste to the spiritual children.

¹⁵⁵Dhārṇā kē liē mukhya sār  :

¹⁵⁰Essence for dharna:

¹⁵⁶1 ) gyān mārg mē̃ apnī avasthā bahut majbūt banānī hai .

¹⁵¹ 1. On the path of knowledge you have to make your stage very strong.

¹⁵⁷Vidēhī bannā hai .

¹⁵²Become bodiless!

¹⁵⁸Ēk bāp sē hī sachchī-sachchī prīt rakhnī hai .

¹⁵³Have true love for the one Father.

¹⁵⁹2 ) drama key|kī bhāvī par aḍōl rahnā hai .

¹⁵⁴ 2. Remain unshakeable about the destiny of the drama.

¹⁶⁰Drama mē̃ jō huā sō right .

¹⁵⁵Whatever happens in the drama is right.

¹⁶¹Kabhī ḍagmag nahī̃ hōnā hai , kisī bhī bāt mē̃ sanśhay nahī̃ lānā hai .

¹⁵⁶Never allow yourself to shake. ¹⁵⁷Never have doubt about anything.

¹⁶²Vardān  : dātā ban her|har second , her|har saṅkalp mē̃ dān dēnē vālē udārachit , mahādānī bhav

¹⁵⁸Blessing: May you be generous hearted and a great donor by being a bestower and donating at every second and in every thought.

¹⁶³Āp dātā K|kē bachchē lēnē vālē nahī̃ lēkin dēnē vālē hō .

¹⁵⁹ You children of the Bestower are not those who take but those who give.

¹⁶⁴Her|har second her|har saṅkalp mē̃ dēnā hai , jab aisē dātā ban jāyēṅgē tab kahē̃gē udārachit , mahādānī .

¹⁶⁰You have to give at every second and in every thought. ¹⁶¹When you become such a bestower, you will then be called a generous-hearted great donor.

¹⁶⁵Aisē mahādānī bannē sē mahān śhakti key|kī prāpti svataḥ hōtī hai .

¹⁶²By being such a great donor, you automatically receive great power.

¹⁶⁶Lēkin dēnē kē liē svayã kā bhaṇḍārā bharpūr chāhiē .

¹⁶³However, in order to give, your treasure store has to be full.

¹⁶⁷Jō lēnā thā vah sab kuchh lē liyā , bākī rah gayā dēnā .

¹⁶⁴You have taken whatever you need and all that now remains is for you to give.

¹⁶⁸Tō dētē jāō dēnē sē aur bhī bhaṇḍārā bhartā jāyēgā .

¹⁶⁵So, continue to give, for by giving your treasure store will become even fuller.

¹⁶⁹Slōgan  : her|har subject mē̃ full marks jamā karnī hai tō gambhīrtā kā guṇ dhāraṇ karō . ¹⁷⁰Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁷¹1 ) «  nirākār paramātmā kā reserve tan brahmā tan hai ' ' ¹⁷²Yah tō apnē kō pūrā niśhchay hai ki paramātmā apnē sākār brahmā tan dvārā ākar paṛhā rahē haĩ , is point par bahut jijñāsū praśhna pūchhtē haĩ ki amr̥itvēlē samay nirākār paramātmā jab apnē sākār tan mē̃ pravēśh hōtē haĩ tō usī samay śharīr mē̃ kyā change hōtī hai  ?

¹⁶⁶Slogan: In order to claim full marks in every subject, imbibe the virtue of maturity. ¹⁶⁷*** Om Shanti *** ¹⁶⁸Invaluable versions of Mateshwari ¹⁶⁹1) The body of Brahma is the reserved body of incorporeal God.

¹⁷³Vō pūchhtē haĩ kyā tum us samay baiṭh unkō dēkhtē hō ki kaisē paramātmā ātā hai  ?

¹⁷⁰We have to have the full faith that God is teaching us through His corporeal body of Brahma.

¹⁷⁴Ab is par samjhāyā jātā hai paramātmā key|kī pravēśhtā hōnē samay aisē nahī̃ ki us śharīr K|kē kōī nayan , cayan badalī hō jātē haĩ , nahī̃ .

¹⁷¹Many students ask questions about this point. ¹⁷²At amrit vela, when incorporeal God enters the corporeal body of Brahma, what change takes place in the body at that time?

¹⁷⁵Parantu ham jab dhyān mē̃ jātē haĩ tab nayan , cayan badalī hō jātā hai parantu is sākār brahmā kā part hī gupta hai .

¹⁷³They ask: At that time, do you sit and observe how God comes? ¹⁷⁴It is explained that when God enters, it isn’t that his eyes and face change. ¹⁷⁵No.

¹⁷⁶Jab paramātmā iskē tan mē̃ ātā hai tō kōī kō bhī patā nahī̃ chaltā , uskā yah tan reserve kiyā huā hai isliē second mē̃ ātā hai , second mē̃ jātā hai , ab is rāz kō samajhnā .

¹⁷⁶But when we go into trance, the eyes and face change. ¹⁷⁷However, the part of corporeal Brahma is incognito. ¹⁷⁸When God enters his body, no one knows about it. ¹⁷⁹His body has been reserved and this is why He comes in a second and leaves in a second.

¹⁷⁷Bākī aisē nahī̃ kōī point samajh mē̃ na āvē tō is paṛhāī kā course chhōṛ dēnā hai .

¹⁸⁰This secret has to be understood. ¹⁸¹It isn’t that if you cannot understand any point, you leave this study.

¹⁷⁸Paṛhāī tō din prati-din guhya aur clear hōtī jātī hai .

¹⁸²Day by day, the study is becoming deeper and clearer.

¹⁷⁹Sārā course ēkdam tō nahī̃ paṛh sakē̃gē nā , vaisē āpkō samjhāyā jātā hai .

¹⁸³You would not study the whole course all at the same time. ¹⁸⁴It is explained to you.

¹⁸⁰Aur jō bhī dharm pitāyē̃ ātē haĩ unhō̃ mē̃ bhī apnī apnī pavitra ātmā āē apnā part bajātī hai phir un ātmāō̃ kō sukh duḥkh K|kē khēl mē̃ ānā hai , vō vāpas nahī̃ jātē parantu jab nirākār supreme soul ātē haĩ tō vō sukh duḥkh sē nyārē haĩ , tō vō sirph apnā part bajāē phir chalē jātē haĩ .

¹⁸⁵When the founders of religions come, pure souls come with them too and play their own parts. ¹⁸⁶Those souls then come into the play of happiness and sorrow. ¹⁸⁷They do not go back. ¹⁸⁸However, when the incorporeal Supreme Soul comes, He is beyond happiness and sorrow.

¹⁸¹Tō is hī point kō hamē̃ buddhi sē samajhnā hai .

¹⁸⁹He simply plays His part and then goes back. ¹⁹⁰We have to understand this point with our intellects.

¹⁸²2 ) «  ātmā aur paramātmā mē̃ guṇō̃ aur tākat kā phark ' '

¹⁹¹2) The difference between souls and the Supreme Soul is their virtues and strength.

¹⁸³Ātmā aur paramātmā kā antar ( bhēd ) is par samjhāyā jātā hai ki ātmā aur paramātmā kā rūp ēk jaisā jyōti rūp hai .

¹⁹²There is no difference between souls and the Supreme Soul in terms of form - the Supreme Soul is the same form of light; the size of souls and the Supreme Soul is the same.

¹⁸⁴Ātmā aur paramātmā key|kī ātmā kā size ēk hī rīti mē̃ hai , bākī ātmā aur paramātmā mē̃ sirph guṇō̃ key|kī tākat kā phark avaśhya hai .

¹⁹³However, there is definitely a difference between souls and the Supreme Soul in terms of their virtues and strength.

¹⁸⁵Ab yah jō itnē guṇ haĩ vō sārī mahimā paramātmā kī hai .

¹⁹⁴All the virtues are the praise of God. ¹⁹⁵God is beyond happiness and sorrow.

¹⁸⁶Paramātmā duḥkh sukh sē nyārā hai , sarvśhaktivān hai , sarvguṇ sampann hai , 16 kalā sampūrṇ hai , unkī hī sārī śhakti kām kar rahī hai .

¹⁹⁶He is the Almighty Authority, full with all virtues, 16 celestial degrees full. ¹⁹⁷It is all His powers that are working.

¹⁸⁷Bākī manuṣhya ātmā key|kī kōī śhakti nahī̃ chal saktī hai .

¹⁹⁸It isn’t any power of human souls that is working.

¹⁸⁸Paramātmā kā hī sārā part chaltā hai , bhal paramātmā part mē̃ bhī ātā hai , tō bhī khud nyārā rahtā hai .

¹⁹⁹It is God’s part that continues. ²⁰⁰Even though God comes and plays a part, He remains detached.

¹⁸⁹Lēkin ātmā part mē̃ ātē bhī pārṭdhārī K|kē rūp mē̃ ā jātī hai , paramātmā part mē̃ ātē bhī karmbandhan sē nyārā hai .

²⁰¹However, when a soul enters a part, he becomes an actor. ²⁰²God comes into a part but remains free from any bondage of karma.

¹⁹⁰Ātmā part mē̃ ātē bhī karmbandhan K|kē vaśh hō jātī hai , yah hai ātmā aur paramātmā mē̃ antar , bhēd . ¹⁹¹Achchhā .

²⁰³When a soul enters a part, he is bound by some bondage of karma. ²⁰⁴This is the difference between souls and the Supreme Soul.

¹⁹²Ōm śhānti .

²⁰⁵Achcha.