रविवार 10 अक्टूबर 2021 की दैनिक मुरली

⁰10-10-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 11-08-88 madhuban

⁰ 10/10/21 Madhuban Avyakt BapDada Om Shanti 11/08/88

¹Saphaltā kā chumbak - ' milnā aur mould hōnā '

¹The magnet for success is to meet and to mould.

²Sabkā snēh , snēh K|kē sāgar mē̃ samā gayā .

²Everyone’s love is merged in the Ocean of Love.

³Aisē hī sadā snēh mē̃ samāyē huē aurō̃ kō bhī snēh kā anubhav karātē chalō .

³Remain constantly merged in love in this way and also continue to enable others to experience love.

⁴Bāpdādā sarv bachchō̃ K|kē vichār samān milnē kā sammēlan dēkh harṣhit hō rahē haĩ .

⁴BapDada is pleased to see the meeting in which all the children’s ideas are similar.

⁵Uṛtē ānē vālō̃ kō sadā uṛtī kalā K|kē vardān svataḥ prāpt hōtē rahē̃gē .

⁵Those who come flying here will always automatically continue to receive blessings of the constantly flying stage.

⁶Bāpdādā sarv āyē huē bachchō̃ K|kē umaṅg-utsāh kō dēkh sabhī bachchō̃ par snēh K|kē phūlō̃ key|kī varṣhā kar rahē haĩ .

⁶Seeing the zeal and enthusiasm of all the children who have come here, BapDada is showering them with flowers of love.

⁷Saṅkalp samān milan aur āgē saṅskār bāp samān milan - yah milan hī bāp kā milan hai .

⁷The meeting in which your thoughts are in harmony and then the meeting of your sanskars becoming equal to those of the Father are what it is to meet the Father.

⁸Yahī bāp samān bannā hai .

⁸This is what it means to become equal to the Father.

⁹Saṅkalp , milan , saṅskār milan - milnā hī nirmāṇ ban nimitt bannā hai .

⁹To harmonise thoughts, to harmonise sanskars, this harmonising is to become humble and to be an instrument.

¹⁰Samīp ā rahē hō , ā hī jāyēṅgē .

¹⁰You are coming close and you will come closer.

¹¹Sēvā key|kī saphaltā key|kī niśhānī dēkh harṣhit hō rahē haĩ .

¹¹Baba is pleased to see the sign of success in service.

¹²Snēh milan mē̃ āyē hō sadā snēhī ban snēh key|kī lahar viśhva mē̃ phailānē kē liē .

¹²You have come to this sneh-milan (meeting of love) in order to become constantly loving and to spread waves of love throughout the world.

¹³Lēkin her|har bāt mē̃ charity begins at home .

¹³However, as for everything, charity begins at home.

¹⁴Pahlē sva hai apnā sabsē pyārā home|hōm .

¹⁴First is our most beloved home of all – the self.

¹⁵Tō pahlē sva sē , phir brāhmaṇ parivār sē , phir viśhva sē .

¹⁵So, first begin with yourself, then with the Brahmin family and then with the world.

¹⁶Her|har saṅkalp mē̃ snēh , niḥsvārth sachchā snēh , dil kā snēh , her|har saṅkalp mē̃ sahānubhūti , her|har saṅkalp mē̃ merciful , dātāpan key|kī natural nature ban jāē - yah hai snēh milan , saṅkalp milan , vichār milan , saṅskār milan .

¹⁶In every thought, let there be love – true, altruistic love, love from the heart. ¹⁷In every thought, let there be sympathy and mercy; let your natural nature become that of a bestower – this is a true sneh-milan (meeting of love), where there is the harmony of thoughts, harmony of ideas, and harmony of sanskars.

¹⁷Sarv K|kē sahyōg K|kē kārya K|kē pahlē sadā sarv śhrēṣhṭh brāhmaṇ ātmāō̃ kā sahyōg viśhva kō sahyōgī sahaj aur svataḥ banā hī lētā hai isliē saphaltā samīp ā rahī hai .

¹⁸Before the project involving everyone’s co-operation (Global Co-operation for a Better World), the co-operation of all the elevated Brahmin souls at all times will easily and automatically make the world co-operative.

¹⁸Milnā aur muṛnā arthāt mould hōnā - yahī saphaltā kā chumbak hai .

¹⁹This is why success is coming close. ²⁰To meet and to turn, that is, to mould oneself is the magnet for success.

¹⁹Bahut sahaj is chumbak kē āgē sarv ātmāyē̃ ākarṣhit hō āī ki I|āī|eye  !

²¹Through this magnet all souls will very easily and very soon be attracted here.

²⁰Meeting K|kē bachchō̃ kō bhī bāpdādā snēh key|kī mubārak dē rahē haĩ .

²²BapDada is giving all of you children who have come here for the meeting congratulations filled with love.

²¹Samīp haĩ aur sadā samīp rahē̃gē . ²²Na sirph bāp K|kē lēkin āpas mē̃ bhī samīpatā kā vision ( dr̥iśhya ) bāpdādā kō dikhāyā .

²³You are close and you will always remain close; not just close to the Father, but you also showed BapDada vision of closeness between yourselves.

²³Viśhva kō vision dikhānē K|kē pahlē bāpdādā nē dēkhā .

²⁴Before a vision is shown to the world, BapDada was shown a vision.

²⁴Ānē vālē āp sarv bachchō̃ K|kē action ( karma ) kō dēkh - kyā action karnā hai , hōnā hai , vah sahaj hī samajh jāyēṅgē .

²⁵When those who come here see the actions of all of you children, they will easily understand what actions they have to perform and what is to happen.

²⁵Āpkā action hī ēkśan-plān hai .

²⁶Your actions are the action plan.

²⁶Achchhā  !

²⁷Achcha.

²⁷Plan sab achchhē banāyē haĩ .

²⁸All the plans you have made are good.

²⁸Aur bhī jaisē yah kārya ārambh hōtē bāpdādā kā viśhēṣh īśhārā vargīkaraṇ kō taiyār karnē kā thā aur ab bhī hai . ²⁹Tō aisā lakṣhya jarūr rakhō ki is mahān kārya mē̃ kōī bhī varg rah nahī̃ jāyē .

²⁹When this project began, BapDada gave a special signal to prepare the different wings, and He is now still saying the same thing: Definitely keep the aim that no wing (profession) should be left out of this great task.

³⁰Chāhē samay pramāṇ jyādā nahī̃ kar saktē hō lēkin prayatna vā lakṣhya yah jarūr rakhō ki sample jarūr taiyār hō̃ .

³⁰Even if, because of time, you are not able to do a lot, definitely try and also keep the aim that you should definitely prepare a sample.

³¹Bākī āgē isī kārya kō aur baṛhātē rahē̃gē .

³¹In the future, this project will be taken further.

³²Tō samay pramāṇ kartē rahnā .

³²So, continue to do everything as is appropriate for the time.

³³Lēkin samāpti kō samīp lānē kē liē sarv kā sahyōg chāhiē .

³³However, in order to bring its completion close, everyone’s co-operation is needed.

³⁴Lēkin itnī sārī duniyā key|kī ātmāō̃ kō tō ēk samay par samparka mē̃ nahī̃ lā|law saktē isliē āp phalak sē kah sakō ki hamnē sarv ātmāō̃ kō sarv varg K|kē ādhār sē sahyōgī banāyā hai , tō yah lakṣhya sarv K|kē kāraṇ kō pūrā kar dētā hai .

³⁴You are unable to bring all souls of such a big world into contact at the same time. ³⁵This is why you can say with that sparkle of intoxication that you have to make all souls co-operative on the basis of serving all the professions. ³⁶So, this aim will satisfy everyone.

³⁵Kōī bhī varg kā ulhanā nahī̃ rah jāē ki hamē̃ tō patā hī nahī̃ hai ki kyā kar rahē hō  ?

³⁷No profession should be able to complain that they didn’t know what you were doing.

³⁶Bīj ḍālō .

³⁸Sow the seeds.

³⁷Bākī vr̥iddhi jaisā samay milē , jaisē kar sakō vaisē karō .

³⁹Let the growth take place according to whenever you have time and however you are able to do it.

³⁸Ismē̃ bhārī nahī̃ hōnā ki kaisē karē̃ , kitnā karē̃  ?

⁴⁰Do not get heavy about this: “What should we do? ⁴¹How much should we do?”

³⁹Jitnā hōnā hai utnā hō hī jāyēgā .

⁴²However much is to happen will definitely happen.

⁴⁰Jitnā kiyā utnā hī saphaltā K|kē samīp āyē .

⁴³However much you have done, you have come that close to success.

⁴¹Sample tō taiyār kar saktē hō nā  ?

⁴⁴You can prepare samples, can you not?

⁴²Bākī jō Indian government ( bhārat sarkār ) kō samīp lānē kā śhrēṣhṭh saṅkalp lāyā hai , vah samay sarv key|kī buddhiyō̃ kō samīp lā rahā hai isliē sarv brāhmaṇ ātmāyē̃ is viśhēṣh kārya K|kē arth|earth ārambh sē ant tak viśhēṣh śhuddha saṅkalp «  saphaltā hōnī hī hai ' ' - is śhuddha saṅkalp sē aur bāp samān vibration banānē milānē sē , vijay K|kē niśhchay kī dr̥iṛhtā sē āgē baṛhtē chalō .

⁴⁵You have had the elevated thought of bringing the Indian Government close, but time is bringing their intellects closer anyway. ⁴⁶This is why all Brahmin souls should have the special, pure thought from the beginning of this special project to its end that success is guaranteed. ⁴⁷With this pure thought, with the vibrations of being equal to the Father and with the determination that victory is guaranteed, continue to move forward.

⁴³Lēkin jab kōī baṛā kārya kiyā jātā hai tō pahlē , jaisē sthūl mē̃ dēkhā hai - kōī bhī bōjh uṭhāyēṅgē tō kyā kartē haĩ  ?

⁴⁸However, when any big task is to begin, what do they do first, as people do for physical things, when they carry a heavy load?

⁴⁴Sabhī milkar uṅglī dētē haĩ aur ēk dō kō himmat-ullās baṛhānē K|kē bōl bōltē haĩ .

⁴⁹Everyone together gives their finger and they speak words to encourage everyone and make them enthusiastic.

⁴⁵Dēkhā hai nā  !

⁵⁰You have seen that, have you not?

⁴⁶Aisē hī nimitt kōī bhī bantā hai lēkin sadā is viśhēṣh kārya kē liē sarv K|kē snēh , sarv K|kē sahyōg , sarv K|kē śhakti K|kē umaṅg-utsāh K|kē vibration kumbhakaraṇ kō nīnd sē jagāyēṅgē .

⁵¹Similarly, although anyone can become an instrument for this special task, it is everyone’s love, everyone’s co-operation and the vibrations of zeal and enthusiasm of everyone’s power that will awaken Kumbhakarna from his sleep.

⁴⁷Yah attention jarūrī hai is viśhēṣh kārya kē ūpar .

⁵²This attention is necessary for this special task.

⁴⁸Viśhēṣh sva , sarv brāhmaṇ aur viśhva key|kī ātmāō̃ kā sahyōg lēnā hī saphaltā kā sādhan hai .

⁵³In order to succeed, you especially need the co-operation of yourself, of all Brahmins and of all the souls of the world.

⁴⁹Iskē bīch mē̃ thōṛā bhī agar antar paṛtā hai tō saphaltā K|kē antar lānē mē̃ nimitt ban jātā hai isliē bāpdādā sabhī bachchō̃ K|kē himmat kā āvāj sun usī samay harṣhit hō rahē thē aur khās saṅgaṭhan K|kē snēh K|kē kāraṇ snēh kā return dēnē kē liē āyē haĩ .

⁵⁴If there is even a slight difference in this, that will cause a difference in bringing about success. ⁵⁵This is why, hearing all the children’s sounds of courage, BapDada became pleased at that time. ⁵⁶Also, especially because of the love in the gathering, He has come to give a return of love.

⁵⁰Bahut achchhē hō aur achchhē tē achchhē anēk bār banē hō aur banē huē hō  !

⁵⁷You are very good, you have been the best of all many times before and have now become that.

⁵¹Isliē double vidēśhī bachchō̃ K|kē dūr sē ever ready ban uṛnē kē nimitt bāpdādā viśhēṣh bachchō̃ kō hr̥iday kā hār banāē samātē haĩ .

⁵⁸This is why BapDada is making the special double-foreign children who are constantly ever ready to fly from a distance become the garland around His neck and He merges them in His heart.

⁵²Achchhā  !

⁵⁹Achcha.

⁵³Kumāriyā̃ tō hai hī kanhaiyā key|kī .

⁶⁰Kumaris belong to Kanhaiya (Krishna – the one who stole my heart).

⁵⁴Bas ēk śhabda yād rakhnā - sabmē̃ ēk , ēkmat , ēkras , ēk bāp .

⁶¹Simply remember one word – the word ‘one’ with everything – one direction (ek mat), stability and constancy (ek ras), one Father (ek Bap).

⁵⁵Bhārat K|kē bachchō̃ kō bhī bāpdādā dil sē mubārak dē rahē haĩ .

⁶²BapDada is giving congratulations from the heart to the children from Bharat too.

⁵⁶Jaisā lakṣhya rakhā vaisē lakṣhaṇ practical mē̃ lāyā .

⁶³You have to put the qualifications according to your aim into a practical form.

⁵⁷Samjhā  ?

⁶⁴Do you understand?

⁵⁸Kiskō kahē̃ , kiskō na kahē̃ - sabkō kahtē haĩ  !

⁶⁵Whom should Baba say something to and whom should He not say something to?

⁵⁹ ( dādī kō ) jō nimitt bantē haĩ , unkō khyāl tō rahtā hī hai .

⁶⁶This is why He is saying something to everyone. ⁶⁷(To Dadiji): Those who become instruments are of course concerned.

⁶⁰Yahī sahānubhūti key|kī niśhānī hai .

⁶⁸This is a sign of sympathy.

⁶¹Achchhā  !

⁶⁹Achcha.

⁶²Meeting mē̃ āyē huē sabhī bhāī-bahanō̃ kō bāpdādā nē stage par bulāyā

⁷⁰BapDada called onto the stage all the brothers and sisters who had come for the meeting.

⁶³Sabhī nē buddhi achchhī chalāī hai .

⁷¹All of you have engaged your intellects well in this.

⁶⁴Bāpdādā harēk bachchē K|kē sēvā K|kē snēh kō jāntē haĩ .

⁷²BapDada knows about the love for service that every child has.

⁶⁵Sēvā mē̃ āgē baṛhnē sē kahā̃ tak chārō̃ ōr key|kī saphaltā hai , iskō sirph thōṛā-sā sōchnā aur dēkhnā .

⁷³While moving forward in service, just consider how much success there will be everywhere.

⁶⁶Bākī sēvā key|kī lagan achchhī hai .

⁷⁴Everyone has very good love for service.

⁶⁷Din-rāt ēk karkē sēvā kē liē bhāgtē hō .

⁷⁵You make day and night into one and run for service.

⁶⁸Bāpdādā tō mēhnat kō bhī muhabbat K|kē rūp mē̃ dēkhtē haĩ .

⁷⁶BapDada sees the hard work as a form of love.

⁶⁹Mēhnat nahī̃ key|kī , muhabbat dikhāī .

⁷⁷That wasn’t hard work, but you showed your love.

⁷⁰Achchhā  !

⁷⁸Achcha.

⁷¹Achchhē umaṅg-utsāh K|kē sāthī milē haĩ .

⁷⁹You have found good companions who have zeal and enthusiasm.

⁷²Viśhāl kārya hai aur viśhāl dil hai , isliē jahā̃ viśhāltā haĩ vahā̃ saphaltā hai hī .

⁸⁰It is an unlimited task and you have an unlimited heart and this is why, where there is an unlimited consciousness, there is definitely success.

⁷³Bāpdādā sabhī bachchō̃ K|kē sēvā key|kī lagan kō dēkh rōj khuśhī K|kē gīt gātē haĩ .

⁸¹Seeing the love for service that all the children have, BapDada sings songs of happiness every day.

⁷⁴Kaī bār gīt sunāyā hai - «  vāh bachchē vāh  !

⁸²He has sung this song many times, “Wah children!

⁷⁵' ' achchhā  !

⁸³Wah!” ⁸⁴Achcha.

⁷⁶Ānē mē̃ kitnē rāz thē , rāzō̃ kō samajhnē vālē hō nā  !

⁸⁵There was so much significance in coming. ⁸⁶You are those who understand all secrets, are you not?

⁷⁷Rāz jānē , bāp jānē .

⁸⁷The Father knows and the secrets know.

⁷⁸ ( dādī nē bāpdādā kō bhōg svīkār karānā chāhā ) āj dr̥iṣhṭi sē hī svīkār karē̃gē .

⁸⁸(Dadiji wished to offer bhog to BapDada.) ⁸⁹Today, Baba will only accept through drishti.

⁷⁹Achchhā  !

⁹⁰Achcha.

⁸⁰Sabkī buddhi bahut achchhī chal rahī hai aur ēk dō K|kē samīp ā rahē hō nā  !

⁹¹Everyone’s intellect is working very well and you are coming close to one another.

⁸¹Isliē saphaltā ati samīp hai .

⁹²This is why success is extremely close.

⁸²Samīpatā saphaltā kō samīp lāyēgī .

⁹³Closeness will bring success close.

⁸³Thak tō nahī̃ gayē hō  ? ⁸⁴Bahut kām mil gayā hai  ?

⁹⁴You are not tired, are you, thinking that you have been given a lot of work to do?

⁸⁵Lēkin ādhā kām tō bāp kartā hai .

⁹⁵However, the Father does half the work.

⁸⁶Sabkā umaṅg achchhā hai .

⁹⁶Everyone has good enthusiasm.

⁸⁷Dr̥iṛhtā bhī hai nā  !

⁹⁷You also have determination.

⁸⁸Samīpatā kitnī samīp hai  ?

⁹⁸How close is closeness?

⁸⁹Chumbak rakh dō tō samīpatā sabkē galē mē̃ mālā ḍāl dēgī , aisē anubhav hōtā hai  ?

⁹⁹If you place the Magnet (Baba) here, that closeness will then enable a garland around everyone’s neck. ¹⁰⁰Do you experience this?

⁹⁰Achchhā  !

¹⁰¹Achcha.

⁹¹Sab achchhē tē achchhē haĩ .

¹⁰²All of you are the best of all.

⁹²Dādiyō̃ kē prati uchchārē huē avyakt mahāvākya  : ( 31-3-88 )

¹⁰³To the Dadis: (31/03/88) The Father thanks the children and the children thank the Father.

⁹³Bāp bachchō̃ kō śhukriyā dētā , bachchē bāp kō .

¹⁰⁴You have moved forward by giving thanks to one another.

⁹⁴Ēk-dō kō śhukriyā dētē-dētē āgē baṛhē hō , yahī vidhi hai āgē baṛhnē key|kī .

¹⁰⁵This is the way to move forward. ¹⁰⁶The gathering of all of you becomes good with this method.

⁹⁵Isī vadhi sē āp lōgō̃ kā saṅgaṭhan achchhā hai . ⁹⁶Ēk-dō kō ' hā̃ jī ' kahā , ' śhukriyā ' kahā aur āgē baṛhē , isī vidhi kō sab follow karē̃ tō phariśhtē ban jāyēṅgē .

¹⁰⁷You say, “Ha ji” (yes indeed) and give thanks to one another and move forward. ¹⁰⁸If everyone follows in this way, they will become angels.

⁹⁷Bāpdādā chhōṭī mālā kō dēkh karkē khuśh hōtē haĩ .

¹⁰⁹BapDada is pleased to see the small rosary.

⁹⁸Abhī kaṅgan banā hai , galē key|kī mālā taiyār hō rahī hai .

¹¹⁰As yet, only a bracelet has been created; the necklace around the neck is being prepared.

⁹⁹Galē key|kī mālā taiyār karnē mē̃ lagē huē hō .

¹¹¹You are all engaged in preparing the necklace around the neck.

¹⁰⁰Abhī attention chāhiē .

¹¹²Now, attention is required.

¹⁰¹Jyādā sēvā mē̃ chalē jātē haĩ tō apnē ūpar attention kahā̃-kahā̃ kam hō jātā hai .

¹¹³When you get engrossed in doing service a lot more, attention on the self is sometimes reduced.

¹⁰²' vistār ' mē̃ ' sār ' kabhī merge hō jātā hai , emerge ( pratyakṣha ) rūp mē̃ nahī̃ rahtā hai .

¹¹⁴Sometimes, the essence becomes merged in the detail; it doesn’t remain in its visible form.

¹⁰³Āp lōg hī kahtē hō ki abhī yah hōnā hai .

¹¹⁵You yourselves say that this now has to happen.

¹⁰⁴Kabhī aisā bhī din āyēgā jō kahē̃gē - jō hōnā chāhiē , vahī hō rahā hai .

¹¹⁶The day will come at some point when you will say that whatever has to happen is happening.

¹⁰⁵Pahlē dīpakō̃ key|kī mālā tō yahā̃ hī taiyār hōgī .

¹¹⁷The rosary of lamps will be created here first.

¹⁰⁶Bāpdādā āp lōgō̃ kō harēk kā umaṅg-utsāh baṛhānē kā example samajhtē haĩ .

¹¹⁸BapDada considers all of you to be the examples to increase zeal and enthusiasm in everyone.

¹⁰⁷Āp lōgō̃ key|kī unity hī yagya kā kilā hai .

¹¹⁹The unity of all of you is the fortress of the yagya.

¹⁰⁸Chāhē 10 hō , chāhē 12 hō lēkin kilē key|kī dīvār hō .

¹²⁰Whether you are 10 or 12, you are the walls of the fortress.

¹⁰⁹Tō bāpdādā kitnā khuśh hōṅgē  !

¹²¹So, BapDada would be so pleased.

¹¹⁰Bāpdādā tō hai hī , phir bhī nimitt tō āp hō .

¹²²BapDada is there anyway; nevertheless, you are the instruments.

¹¹¹Aisā hī saṅgaṭhan dūsrā , tīsrā group ban jāyē tō kamāl hō jāē .

¹²³If the second and third group were to prepare such a gathering, there would be wonders.

¹¹²Abhī aisā group taiyār karō .

¹²⁴Now, prepare such a group.

¹¹³Jaisē pahlē group kē liē sab kahtē haĩ ki inhō̃ kā āpas mē̃ snēh hai .

¹²⁵For the first group, everyone says that they have a lot of love for one another.

¹¹⁴Svabhāv bhinn-bhinn haĩ , vah tō rahē̃gē hī lēkin ' regard ' hai , ' pyār ' hai , ' hā̃ jī ' hai , samay par apnē āpkō mould kar lētē , isliē yah kilē key|kī dīvār majbūt hai , isliē hī āgē baṛh rahē haĩ .

¹²⁶Their natures are different and, of course, they will remain different, yet they have regard and love for one another and always say, “Ha ji”. ¹²⁷They mould themselves at the right time and this is why the walls of the fortress are strong. ¹²⁸This is why you are all moving forward.

¹¹⁵Foundation kō dēkhkar khuśhī hōtī hai nā .

¹²⁹On seeing the foundation, there is happiness, is there not?

¹¹⁶Jaisē yah pahlā pūr dikhāī dētā hai , aisē śhaktiśhālī group ban jāē̃ tō sēvā pīchhē-pīchhē āyēgī .

¹³⁰Just as this first fruit of the season is visible, in the same way, if the group becomes powerful, service will follow you.

¹¹⁷Drama mē̃ vijay mālā key|kī nūndh hai .

¹³¹The rosary of victory is fixed in the drama.

¹¹⁸Tō jarūr ēk-dō K|kē najdīk āyēṅgē , tab tō mālā banēgī .

¹³²So, you will all definitely come close to one another, for only then will the rosary be created.

¹¹⁹Ēk dānā ēk taraph hō , ēk dānā ēk sē dūr hō tō mālā nahī̃ banēgī .

¹³³If one bead is in one place and another bead is far away from it, a rosary cannot be created.

¹²⁰Dānē miltē jāyēṅgē , samīp ātē jāyēṅgē tab mālā taiyār hōgī .

¹³⁴The beads will continue to unite; they will continue to come close. ¹³⁵Only then will the rosary be created.

¹²¹Tō example achchhē hō .

¹³⁶So, you are good examples.

¹²²Achchhā  !

¹³⁷Achcha.

¹²³Abhī tō milnē kā quota pūrā karnā hai .

¹³⁸Now, the quota for meeting has to be met.

¹²⁴Sunāyā nā - rath kō bhī extra sakāśh sē chalā rahē haĩ .

¹³⁹You were told that Baba is making the chariot function with extra sakaash.

¹²⁵Nahī̃ tō sādhāraṇ bāt nahī̃ hai .

¹⁴⁰This is not an ordinary thing.

¹²⁶Dēkhnā tō sab paṛtā hai nā .

¹⁴¹Baba has to consider everything.

¹²⁷Phir bhī sab śhaktiyō̃ key|kī energy jamā hai , isliē rath bhī itnā sahyōg dē rahā hai .

¹⁴²Nevertheless, the energy of all powers is accumulated and this is why the chariot is also co-operating so much.

¹²⁸Śhaktiyā̃ jamā nahī̃ hōtī tō itnī sēvā muśhkil hō jātī .

¹⁴³If the power had not been accumulated, it would be difficult to do this much service.

¹²⁹Yah bhī drama mē̃ her|har ātmā kā part hai .

¹⁴⁴This too is the part of every soul in the drama.

¹³⁰Jō śhrēṣhṭh karma key|kī pūṅjī jamā hōtī hai tō samay par vah kām mē̃ ātī hai .

¹⁴⁵Whatever treasure store of elevated actions you have accumulated, it becomes useful at a time of need.

¹³¹Kitnī ātmāō̃ key|kī duāyē̃ bhī mil jātī haĩ , vah bhī jamā hōtī haĩ .

¹⁴⁶The blessings of so many souls are also received and these too are accumulated.

¹³²Kōī na kōī viśhēṣh puṇya key|kī pūṅjī jamā hōnē K|kē kāraṇ viśhēṣh part hai .

¹⁴⁷Because of having the treasure store of one type of charity or another, this soul has a special part.

¹³³Nirvighna rath chalē - yah bhī drama kā part hai .

¹⁴⁸For the chariot to continue without any obstacles is also a part of the drama.

¹³⁴6 mās kōī cum|kam nahī̃ rahā .

¹⁴⁹Six months is not a small thing.

¹³⁵Achchhā  !

¹⁵⁰Achcha.

¹³⁶Sabhī kō rāzī karē̃gē .

¹⁵¹Everyone will be made happy.

¹³⁷Avyakt murlī sē chunē huē kuchh anmōl mahāvākya ( praśhna-uttar )

¹⁵²Questions and Answers selected from Avyakt Murlis

¹³⁸Praśhna  : kis ēk śhabda K|kē arth|earth svarūp mē̃ sthit hōnē sē hī sarv kamjōriyā̃ samāpt hō jāyēṅgī  ?

¹⁵³Question: By stabilising in the meaning of which one word will all your weaknesses finish?

¹³⁹Uttar  : sirph puruṣhārthī śhabda K|kē arth|earth svarūp mē̃ sthit hō jāō .

¹⁵⁴Answer: Simply stabilise yourself in the meaning of the word “effort-maker” (Purusharthi).

¹⁴⁰Puruṣh arthāt is rath kā rathī , prakr̥iti kā mālik .

¹⁵⁵“Purusharth” (Purush – being, rath – charioteer).

¹⁴¹Isī ēk śhabda K|kē arth|earth svarūp mē̃ sthit hōnē sē sarv kamjōriyā̃ samāpt hō jāyēṅgī .

¹⁵⁶Purush means the charioteer of this chariot, the master of this matter. ¹⁵⁷By being stable in the meaning of this one word, all your weaknesses will finish.

¹⁴²Puruṣh prakr̥iti K|kē adhikārī hai na ki adhīn .

¹⁵⁸The being (purush) has a right over matter, he is not dependent on it.

¹⁴³Rathī rath kō chalānē vālā hai na ki rath K|kē adhīn hōnē vālā .

¹⁵⁹The charioteer rides the chariot, he is not dependent on the chariot.

¹⁴⁴Praśhna  : ādikāl K|kē rājya adhikārī bannē kē liē kaun sē saṅskār abhī sē dhāraṇ karō  ?

¹⁶⁰Question: What sanskars must you adopt from now on to claim a right to the kingdom from the beginning?

¹⁴⁵Uttar  : apnē ādi avināśhī saṅskār abhī sē dhāraṇ karō .

¹⁶¹Answer: Imbibe your original and eternal sanskars from now.

¹⁴⁶Agar bahutkāl yōddhēpan K|kē saṅskār rahē arthāt yuddha kartē kartē samay bitāyā , āj jīt kal hār . ¹⁴⁷Abhī-abhī jīt , abhī-abhī hār , sadā K|kē vijayīpan K|kē saṅskār nahī̃ banē̃ tō kṣhatriya kahā jāyēgā na ki brāhmaṇ .

¹⁶²If you have the sanskars of battling over a long period, that is, if you spend your time battling - victory one day and defeat the next, victory one moment and defeat the next - if you do not create the sanskars of being constantly victorious you would then be called a warrior, not a Brahmin.

¹⁴⁸Brāhmaṇ sō dēvtā bantē haĩ , kṣhatriya , kṣhatriya mē̃ chalē jātē haĩ .

¹⁶³It is Brahmins who become deities, warriors go into the warrior clan.

¹⁴⁹Praśhna  : viśhva parivartak bannē K|kē pahlē kaun sā parivartan karnē key|kī śhakti chāhiē  ?

¹⁶⁴Question: Before becoming a world transformer, which power of transformation do you need?

¹⁵⁰Uttar  : viśhva parivartak bannē K|kē pahlē apnē saṅskārō̃ kō parivartan karnē key|kī śhakti chāhiē .

¹⁶⁵Answer: Before becoming a world transformer, you need the power to transform your sanskars.

¹⁵¹Dr̥iṣhṭi aur vr̥itti kā parivartan chāhiē .

¹⁶⁶First, there has to be transformation of your vision and attitude.

¹⁵²Āp dr̥iṣhṭā is dr̥iṣhṭi dvārā dēkhnē vālē hō .

¹⁶⁷You observers see with this vision.

¹⁵³Divya nētra sē dēkhō na ki chamṛī K|kē nētrō̃ sē .

¹⁶⁸See everything with your divine eye, not with the physical eyes.

¹⁵⁴Divya nētra sē dēkhē̃gē tō svataḥ divya rūp hī dikhāī dēgā .

¹⁶⁹When you see with the divine eye, you will naturally only see the divine form.

¹⁵⁵Chamṛē key|kī āṅkhē chamṛē kō dēkhtī , chamṛī kē liē sōchtī - yah kām phariśhtō̃ vā brāhmaṇō̃ kā nahī̃ .

¹⁷⁰The physical eyes will see the skin and think about the skin (bodily beings). ¹⁷¹This is not the work of angels or Brahmins.

¹⁵⁶Praśhna  : āpas mē̃ bahan bhāī K|kē sambandh mē̃ hōtē bhī kis divya nētra sē dēkhō tō dr̥iṣhṭi vā vr̥itti kabhī chañchal nahī̃ hō saktī  ?

¹⁷²Question: While having the relationship of brother and sister, with which divine eye must you see so that your vision and attitude never cause mischief?

¹⁵⁷Uttar  : har ēk nārī śharīrdhārī ātmā kō śhakti rūp , jagat mātā kā rūp , dēvī kā rūp dēkhō-yahī hai divya nētra sē dēkhnā .

¹⁷³Answer: See every woman as an embodied soul, the form of a Shakti, a world mother, a goddess. ¹⁷⁴This is seeing with the divine eye.

¹⁵⁸Śhakti kē āgē kōī āsurī vr̥itti sē ātē haĩ tō bhasma hō jātē haĩ isliē hamārī bahan vā teacher nahī̃ lēkin śhivśhakti hai .

¹⁷⁵When anyone comes in front of a Shakti with an evil attitude, they get burnt. ¹⁷⁶Therefore, do not see anyone as your sister or teacher, but as a Shiv Shakti.

¹⁵⁹Mātāyē̃ bahanē̃ bhī sadā apnē śhiv śhakti svarūp mē̃ sthit rahē̃ .

¹⁷⁷Mothers and sisters must also be stable in their Shiv-Shakti form.

¹⁶⁰Mērā viśhēṣh bhāī , viśhēṣh student nahī̃ , vah mahāvīr haĩ aur vah śhiv śhakti haĩ .

¹⁷⁸Not that, “This one is my special brother, my special student”. ¹⁷⁹They are mahavirs and you are Shiv Shaktis.

¹⁶¹Praśhna  : mahāvīr key|kī viśhēṣhtā kyā dikhātē haĩ  ?

¹⁸⁰Question: What is shown as the speciality of a mahavir?

¹⁶²Uttar  : unkē dil mē̃ sadā ēk rām rahtā hai .

¹⁸¹Answer: He has only Rama residing in his heart.

¹⁶³Mahāvīr rām kā hai tō śhakti bhī śhiv kī hai .

¹⁸²Mahavir belongs to Rama and he has the power of Shiva.

¹⁶⁴Kisī bhī śharīrdhārī kō dēkhtē mastak K|kē taraph ātmā kō dēkhō .

¹⁸³When you look at any bodily being, look at the soul in the forehead.

¹⁶⁵Bāt ātmā sē karnī hai na ki śharīr sē .

¹⁸⁴Talk to the soul and not the body.

¹⁶⁶Najar hī mastak maṇī par jānī chāhiē .

¹⁸⁵Let your vision fall on the jewel on the forehead.

¹⁶⁷Praśhna  : kis śhabda kō albēlē rūp mē̃ na use karkē sirph ēk sāvadhānī rakhō , vah kaun see|sī|C  ?

¹⁸⁶Question: Which one word must you not use carelessly, but be cautious with. ¹⁸⁷What is that caution?

¹⁶⁸Uttar  : puruṣhārthī śhabda kō albēlē rūp mē̃ na use karkē sirph yahī sāvadhānī rakhō ki her|har bāt mē̃ dr̥iṛh saṅkalp vālē bannā hai .

¹⁸⁸Answer: Do not use the word “effort-maker” carelessly, but be cautious that you have to have determination in every situation.

¹⁶⁹Jō bhī karnā hai vah śhrēṣhṭh karma hī karnā hai . ¹⁷⁰Śhrēṣhṭh hī bannā hai .

¹⁸⁹Whatever you do, only perform elevated actions and become elevated.

¹⁷¹Ōm śhānti .

¹⁹⁰Om shanti.

¹⁷²Vardān  : vikārō̃ K|kē vanśh K|kē aṅśh kō bhī samāpt karnē vālē sarv samarpaṇ vā trustee bhav

¹⁹¹Blessing: May you be fully surrendered and a trustee who finishes all traces of the progeny of vices.

¹⁷³Jō āīvēl kē liē purānē saṅskārō̃ key|kī property kinārē kar rakh lētē haĩ .

¹⁹² When you keep aside the property of old sanskars for a time of need, Maya catches hold of you in one way or another.

¹⁷⁴Tō māyā kisī na kisī rīti sē pakaṛ lētī hai .

¹⁹³You can be caught by even a small piece of the old register.

¹⁷⁵Purānē register key|kī chhōṭī see|sī|C ṭukaṛī sē bhī pakaṛ jāyēṅgē , māyā baṛī tēj hai , unkī catching power kōī cum|kam nahī̃ hai isliē vikārō̃ K|kē vanśh K|kē aṅśh kō bhī samāpt karō .

¹⁹⁴Maya is very sharp, her catching power is no less and so, now finish even any trace of the progeny of vices. ¹⁹⁵Let there not be any sign of your old treasures in any corner.

¹⁷⁶Jarā bhī kisī kōnē mē̃ purānē khajānē key|kī niśhānī na hō - iskō kahā jātā hai sarv samarpaṇ , trustee vā yagya K|kē snēhī sahyōgī .

¹⁹⁶This is known as being a fully surrendered trustee and being loving and co-operative with the yagya.

¹⁷⁷Slōgan  : kisī key|kī viśhēṣhtā K|kē kāraṇ ussē viśhēṣh snēh hō jānā - yē bhī lagāv hai .

¹⁹⁷Slogan: To have special love for someone because of his or her speciality is also attachment.

¹⁹⁸*** Om Shanti ***