बुधवार 13 अक्टूबर 2021 की दैनिक मुरली

⁰13-10-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/10/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - blood connection mē̃ hī duḥkh hai , tumhē̃ uskā tyāg kar āpas mē̃ ātmik lav|love rakhnā hai , yahī sukh aur ānand kā ādhār hai ' '

¹Essence: Sweet children, there is sorrow in blood connections. ²You have to renounce them and have spiritual love for each other. ³This is the basis of happiness and bliss.

²Praśhna  : vijay mālā mē̃ ānē kē liē viśhēṣh kaun sā puruṣhārth chāhiē  ?

⁴Question: What special effort do you need to make in order to become part of the rosary of victory?

³Uttar  : vijay mālā mē̃ ānā hai tō viśhēṣh hōlī|holy ( pavitra ) bannē kā puruṣhārth karō .

⁵Answer: In order to become part of the rosary of victory, make special effort to become holy (pure). ⁶Only when you become real sannyasis, that is, only when you become viceless will you become a bead of the rosary of victory.

⁴Jab pakkē sannyāsī arthāt nirvikārī banē̃gē tab vijay mālā kā dānā banē̃gē . ⁵Kōī bhī karmbandhan kā hisāb-kitāb hai , tō vāris nahī̃ ban saktē , prajā mē̃ chalē jāyēṅgē .

⁷If there are accounts of the bondage of karma, you cannot become an heir; instead you will become part of the subjects.

⁶Gīt  : mahaphil mē̃ jal uṭhī śhamā parvānō̃ kē liē …

⁸Song: The Flame has ignited in the happy gathering of moths.

⁷Ōm śhānti .

⁹Om shanti.

⁸Dēkhō ham mahimā hī kartē haĩ apnē bāp key|kī .

¹⁰Look, we are praising our Father.

⁹Aham ātmā jarūr apnē father kā show karē̃gē nā .

¹¹I, the soul, will definitely show (reveal) my Father.

¹⁰Son shows father .

¹²Son shows Father.

¹¹Tō aham ātmā , tum bhī kahē̃gē ham ātmāyē̃ , ham sabkā father ēk paramātmā hai jō sabkā pitā hai .

¹³I am a soul, and you would say: We are souls and our Father is the one Supreme Soul who is the Father of all.

¹²Yah tō sab mānē̃gē . ¹³Aisē nahī̃ kahē̃gē ki ham ātmāō̃ kā father kōī alag-alag hai .

¹⁴Everyone would accept this; they would not say that the Fathers of us souls are different.

¹⁴Father sabkā ēk hai .

¹⁵The Father of all is One.

¹⁵Ab ham unkē bachchē hōnē kāraṇ unkē occupation kō jāntē haĩ .

¹⁶Now that we are His children, we know His occupation.

¹⁶Ham aisē nahī̃ kah saktē ki paramātmā sarvavyāpī hai .

¹⁷We cannot say God is omnipresent.

¹⁷Phir tō sabmē̃ paramātmā hō jāē .

¹⁸In that case, God would be in everyone.

¹⁸Father kō yād kar bachchē khuśh hōtē haĩ kyōṅki jō kuchh father kē pās hōtā hai unkā varsā bachchē kō miltā hai .

¹⁹Children become happy when they remember their father because whatever the father has, his children receive it as an inheritance.

¹⁹Ab ham haĩ paramātmā K|kē vāris , unkē pās|pass kyā hai  ?

²⁰We are now the heirs of God; so what does He have?

²⁰Vah ānand kā sāgar hai , gyān kā sāgar hai , prēm kā sāgar hai .

²¹He is the Ocean of Bliss, the Ocean of Knowledge, the Ocean of Love.

²¹Hamkō mālūm hai tab ham unkī mahimā kartē haĩ .

²²It is because we know this that we sing His praise.

²²Dūsrē yah nahī̃ kahē̃gē .

²³Other people would not say this.

²³Karkē kōī kahtē bhī haĩ lēkin vah kaisē hai , yah tō patā hī nahī̃ .

²⁴Perhaps they would say it, but they don’t know how He is that.

²⁴Bākī tō sab kah dētē paramātmā sarvavyāpī hai .

²⁵All others would say that God is omnipresent.

²⁵Lēkin ham unkē bachchē haĩ tō apnē nirākār immortal bāp key|kī mahimā varṇan kartē haĩ ki vah ānand kā sāgar , gyān kā sāgar , prēm kā bhaṇḍār hai .

²⁶However, we are His children and so we sing praise of our incorporeal and immortal Father: that He is the Ocean of Bliss, the Ocean of Knowledge and the Treasure Store of Love.

²⁶Lēkin kōī praśhna uṭhāyēgā ki āp kahtē hō ki vahā̃ incorporeal world mē̃ tō duḥkh sukh sē nyārī avasthā rahtī hai .

²⁷However, someone may raise a question: You say that your stage in the incorporeal world is beyond happiness and sorrow.

²⁷Vahā̃ sukh athavā ānand athavā prēm kahā̃ sē āyā  ?

²⁸Where would happiness, that is, bliss, and love come from there?

²⁸Ab yah samajhnē key|kī bātē̃ haĩ .

²⁹These are matters that have to be understood.

²⁹Yah jō ānand , sukh athavā prēm kahtē haĩ , yah tō huī sukh key|kī avasthā lēkin vahā̃ śhānti dēśh mē̃ ānand , prēm athavā gyān kahā̃ sē āyā  ?

³⁰When you speak of bliss, happiness and love, it is a stage of happiness, but how can there be bliss, love and knowledge in the world of peace?

³⁰Vah sukh kā sāgar jab is sākār sr̥iṣhṭi mē̃ ātē haĩ tab ākar sukh dētē haĩ .

³¹When that Ocean of Happiness comes into this corporeal world, He comes and gives us happiness.

³¹Vahā̃ tō duḥkh sukh sē nyārī avasthā mē̃ rahtē haĩ kyōṅki tumkō samjhāyā hai ki ēk hai duḥkh sukh sē nyārī duniyā , jiskō incorporeal world kahtē haĩ .

³²There, you remain in a stage that is beyond happiness and sorrow because as it has been explained to you, it is the world beyond happiness and sorrow, which is called the incorporeal world.

³²Dūsrī phir hai sukh key|kī duniyā , jahā̃ sadā sukh , ānand rahtā hai , jiskō svarg kahtē haĩ aur yah hai duḥkh key|kī duniyā jiskō nark athavā iron aged world kahtē haĩ .

³³Then, the other world is the world of happiness where there is constant happiness and bliss which is called heaven. ³⁴This is the world of sorrow which is called hell, that is, the iron-aged world.

³³Ab is iron aged world kō parampitā paramātmā jō sukh kā sāgar hai , vah ākar isē badlākar ānand , sukh kā , prēm kā bhaṇḍār banātē haĩ . ³⁴Jahā̃ sukh hī sukh hai . ³⁵Prēm hī prēm hai .

³⁵Now, the Supreme Father, the Supreme Soul, who is the Ocean of Happiness, comes and changes this iron-aged world and makes it into a treasure store of bliss, happiness and love, where there is nothing but happiness and more happiness, love and more love.

³⁶Vahā̃ jānvarō̃ mē̃ bhī bahut prēm rahtā hai .

³⁶There, even the animals have a lot of love.

³⁷Śhēr gāy bhī ikaṭṭhē jal pītē haĩ , itnā unhō̃ mē̃ prēm rahtā hai .

³⁷Cows and lions drink water from the same river together. ³⁸They have so much love for one another.

³⁸Tō paramātmā ākar jō apnī rājdhānī sthāpan kartē haĩ , usmē̃ sukh aur ānand hai .

³⁹So the kingdom that God comes and establishes has happiness and bliss.

³⁹Bākī incorporeal duniyā mē̃ tō sukh ānand key|kī bāt hī nahī̃ , prēm key|kī bāt hī nahī̃ hai .

⁴⁰However, in the incorporeal world, there is no question of happiness, bliss or love.

⁴⁰Vah tō hai incorporeal ātmāō̃ kā nivās sthān .

⁴¹It is the residence of incorporeal souls.

⁴¹Vah hai sabkī retired life athavā nirvāṇ avasthā . ⁴²Jahā̃ duḥkh sukh key|kī kōī feeling nahī̃ rahtī .

⁴²It is the retired life, that is, the stage of nirvana for everyone where there is no feeling of happiness or sorrow.

⁴³Vah duḥkh sukh kā part tō is corporeal world mē̃ chaltā hai .

⁴³The parts of happiness and sorrow are performed in this corporeal world.

⁴⁴Is hī sr̥iṣhṭi par jab svarg hai tō eternal ātmik lav|love rahtā hai kyōṅki duḥkh hai blood connection mē̃ .

⁴⁴When it is heaven in this world, there is eternal spiritual love. ⁴⁵However, there is sorrow in blood connections.

⁴⁵Sannyāsiyō̃ mē̃ bhī blood connection nahī̃ rahtā isliē unmē̃ bhī duḥkh key|kī kōī bāt nahī̃ rahtī hai .

⁴⁶Sannyasis too do not have any blood connections. ⁴⁷This is why they don’t have any feeling of sorrow about anything.

⁴⁶Vah tō kahtē maĩ sat chit ānand svarūp hū̃ kyōṅki blood connection kō tyāg dētē haĩ .

⁴⁸They say: I am truth, a sentient being and an embodiment of bliss because they have renounced their blood connections.

⁴⁷Vaisē yahā̃ bhī tumhārā kōī blood connection nahī̃ hai .

⁴⁹In the same way, here, too, you do not have any blood connections.

⁴⁸Yahā̃ ham sabkā ātmik lav|love hai , jō paramātmā sikhlātē haĩ .

⁵⁰Here, we all have spiritual love which God teaches us.

⁴⁹Bāp kahtē haĩ you are my beloved sons .

⁵¹The Father says: You are My beloved sons.

⁵⁰Hamārā ānand , prēm , sukh tumhārā hai kyōṅki tumnē vah duniyā chhōṛkar hamārī ākar gōd lī hai .

⁵²My bliss, happiness and love are yours because you have renounced that world and come into My lap (adopted).

⁵¹Yah bhī tum practical life mē̃ ākar gōd mē̃ baiṭhē hō .

⁵³You have come and sat in My lap in your practical lives.

⁵²Aisē nahī̃ jaisē vah gurū kī gōd lē chalē jātē haĩ ghar mē̃ .

⁵⁴It is not like those people who are adopted by their guru but go back to their own homes.

⁵³Unkō beloved sons nahī̃ kahē̃gē .

⁵⁵They are not called beloved sons.

⁵⁴Unkī bhī vah jaisē prajā hai .

⁵⁶Those people are like the guru’s subjects.

⁵⁵Bākī jō sannyās kar unkī gōd lētē haĩ vahī beloved son|san bantē haĩ kyōṅki vahī gurū kē pīchhē gaddī par baiṭhtē haĩ .

⁵⁷However, those who have renunciation and are adopted by them are called beloved sons because they are the ones who sit on the gaddi after the guru departs.

⁵⁶Bachchē aur prajā mē̃ rāt din kā fark rahtā hai .

⁵⁸There is the difference of day and night between children and subjects.

⁵⁷Vah vāris ban varsā lētē haĩ . ⁵⁸Jaisē tumnē unsē blood connection tōṛ is nirākār vā sākār key|kī gōd lī hai tō vāris ban gayē hō .

⁵⁹Children become heirs and claim an inheritance; in the same way you have broken your blood connections and come into the lap of the incorporeal One and the corporeal one and so you have become heirs.

⁵⁹Ismē̃ bhī phir jitnā gyān lē̃gē vah hai bliss .

⁶⁰In this too, the more knowledge you take, the more bliss you experience.

⁶⁰Education kō bliss kahā jātā hai .

⁶¹Education is said to be bliss.

⁶¹Tō jitnā vah uṭhāyēṅgē , utnā us rājdhānī mē̃ prajā mē̃ sukh lē̃gē .

⁶²So, the more you take up this education, the more happiness you will receive in that kingdom as subjects.

⁶²Yah godly education bliss hai nā , jissē supreme peace|pīs and happiness miltī hai .

⁶³This Godly education is bliss through which you receive supreme peace and happiness.

⁶³Yah aṭal akhaṇḍ sukh śhāntimay svarājya hai god key|kī property , jō bachchō̃ kō miltī hai .

⁶⁴This unshakeable and constant self-sovereignty of happiness and peace is God’s property which you children receive.

⁶⁴Phir jitnā-jitnā jō gyān uṭhāyēṅgē , utnā bāp kā varsā mil jāyēgā .

⁶⁵Then, to the extent that you take up this knowledge, you will accordingly receive the Father’s inheritance.

⁶⁵Jaisē tumhārē pās|pass itnē jijñāsū ātē haĩ vah hai , tumhārī beloved prajā .

⁶⁶For instance, all of those seekers come to you; they are your beloved subjects.

⁶⁶Bachchē nahī̃ kyōṅki ātē jātē rahtē haĩ , bachchē bhī hō saktē haĩ kyōṅki prajā sē kōī vāris bhī tō ban jātē haĩ .

⁶⁷They are not children because they continue to come and go. ⁶⁸They can become children, because some change from subjects into heirs.

⁶⁷Jab gyān lētē lētē dēkhtē haĩ yahā̃ tō athāh sukh aur śhānti hai , us duniyā mē̃ tō duḥkh hai tō ākar gōd lē lētē haĩ .

⁶⁹When they take up this knowledge and see that there is unlimited happiness and peace here and there is sorrow in that world, they come into God’s lap.

⁶⁸Phauran tō kōī bachchā nahī̃ ban jātā .

⁷⁰No one becomes a child instantly.

⁶⁹Tum bhī pahlē ātē jātē thē phir suntē-suntē baiṭh gayē , tō vāris ban gayē .

⁷¹Previously, you too used to come and go, and then, after listening to this, you stayed here and so you became heirs.

⁷⁰Sannyāsiyō̃ kē pās bhī aisē hōtā hai .

⁷²It is the same with sannyasis.

⁷¹Suntē-suntē jab samajhtē haĩ sannyās mē̃ tō śhānti sukh hai tō sannyās kar lētē haĩ .

⁷³While listening, when they understand that there is peace and happiness in renunciation, they renounce everything.

⁷²Yahā̃ bhī jab taste ā jātī hai tō beloved son|san ban jātē haĩ tō janm janmāntar kē liē varsā mil jātā hai .

⁷⁴Here, too, when they have tasted this, they become beloved sons, and so they receive the inheritance for birth after birth.

⁷³Vah phir daivī sijarē mē̃ ātē rahtē haĩ .

⁷⁵Then they continue to come in the deity genealogical tree.

⁷⁴Prajā tō sāth nahī̃ rahtī vah kahā̃-kahā̃ karmbandhan mē̃ chalē jātē .

⁷⁶The subjects do not remain with you; they go away somewhere due to their karmic bondages.

⁷⁵Jaisē gīt mē̃ kahtē haĩ mahaphil mē̃ jal uṭhī śhamā parvānō̃ kē liē .

⁷⁷The song says: The Flame has ignited in the happy gathering of moths.

⁷⁶Tō parvānē bhī śhamā par dance kartē kartē mar jātē haĩ .

⁷⁸So, moths also dance on a flame and die.

⁷⁷Kōī chakkar lagāē chalē jātē haĩ .

⁷⁹Some simply circle around and go away.

⁷⁸Yah tan bhī ēk śhamā hai jismē̃ almighty bābā kā pravēśh hai .

⁸⁰This body in which the Almighty Baba has entered is like a flame.

⁷⁹Tum parvānē ban āyē , ātē jātē ākhir jab rāz samajh liyā tō baiṭh gayē .

⁸¹You came here as moths and, when you understood the secrets, you stayed here.

⁸⁰Ātē tō hajārō̃ lākhō̃ haĩ , tumhārē dvārā bhī suntē rahtē haĩ .

⁸²Thousands and hundreds of thousands come here and they continue to listen to you.

⁸¹Vah tō jitnā sunē̃gē utnā peace|pīs aur bliss kā vardān lētē jāyēṅgē kyōṅki yah immortal father key|kī śhikṣhā tō vināśh nahī̃ hōtī .

⁸³The more they hear, the more they will continue to receive blessings of bliss and peace because these teachings of the Immortal Father cannot be destroyed.

⁸²Iskō kahtē haĩ avināśhī gyān dhan . ⁸³Uskā vināśh nahī̃ hōtā .

⁸⁴This is called the imperishable wealth of knowledge; it can never be destroyed.

⁸⁴Tō jō thōṛā bahut bhī suntē haĩ vah prajā mē̃ āyēṅgē jarūr .

⁸⁵So, those who hear even a little will definitely become part of the subjects.

⁸⁵Vahā̃ tō prajā bhī bahut-bahut sukhī hai .

⁸⁶There, even the subjects are very, very happy.

⁸⁶Eternal bliss hai kyōṅki vahā̃ sab soul conscious rahtē haĩ .

⁸⁷There is internal bliss there because everyone remains soul conscious.

⁸⁷Yahā̃ body conscious hō gayē haĩ isliē duḥkhī haĩ .

⁸⁸Here, we have become body conscious and this is why we are unhappy.

⁸⁸Vahā̃ tō hai hī svarg , vahā̃ duḥkh kā nām niśhān nahī̃ .

⁸⁹It is heaven; there is no name or trace of sorrow there.

⁸⁹Jānvar hī kitnā sukh śhānti mē̃ rahtē haĩ tō prajā mē̃ kitnā prēm aur sukh hōgā .

⁹⁰Even the animals live with so much peace and happiness, and so how much peace and love would there be among the subjects?

⁹⁰Yah tō jarūr hai sab tō vāris nahī̃ bantē .

⁹¹It is definite that not everyone becomes an heir.

⁹¹Yahā̃ tō 108 pakkē sannyāsī vijay mālā K|kē dānē bannē vālē haĩ .

⁹²Here, 108 firm renunciates will become the beads of the rosary of victory.

⁹²Vah bhī abhī banē nahī̃ haĩ , ban rahē haĩ .

⁹³They have not yet become that; they are still becoming so.

⁹³Sāth-sāth prajā bhī ban rahī hai .

⁹⁴The subjects are also being created at the same time.

⁹⁴Vah bhī bāhar rahkar suntē rahtē haĩ .

⁹⁵They live outside (of a centre) and also continue to listen to this.

⁹⁵Ghar baiṭhē yōg lagā rahē haĩ .

⁹⁶They have yoga while sitting at home.

⁹⁶Yōg lagātē-lagātē kōī phir andar ā jātē tō prajā sē vāris ban jātē .

⁹⁷While having yoga, they become part of the members here and thereby change from subjects into heirs.

⁹⁷Vah jab tak karmbandhan kā hisāb hai kuchh tab tak bāhar rah yōg lagātē , nirvikārī rahtē ātē haĩ .

⁹⁸While they still have some accounts of the bondage of karma, they continue to live outside and have yoga and continue to remain viceless.

⁹⁸Tō ghar mē̃ rah jō nirvikārī rahtē tō ghar mē̃ jhagaṛā|jhagṛā jarūr hōgā kyōṅki kāmēś krōdhēśhu . . . kām mahāśhutra par jab tum jīt pātē hō , viṣh dēnā band kartē hō tō jhagaṛā|jhagṛā hōtā hai .

⁹⁹So, while living at home, if they practise remaining viceless, there would definitely be a quarrel because there are those who become lustful and angry…. ¹⁰⁰When you conquer lust, your greatest enemy and stop giving poison, there is a quarrel.

⁹⁹Bāp kahtē haĩ bachchē , maut sāmnē khaṛā hai . ¹⁰⁰Sārī duniyā vināśh hōnī hai .

¹⁰¹God says: Children, death is just ahead of you; the whole world is to be destroyed.

¹⁰¹Jaisē buṛhō̃ kō kahtē maut sāmnē hai , paramātmā kō yād karō .

¹⁰²People say to old people: Death is just ahead, so remember God.

¹⁰²Bāp bhī kahtē bachchē nirvikārī ban jāō .

¹⁰³The Father sits here and says: Children, become viceless!

¹⁰³Paramātmā kō yād karō .

¹⁰⁴Remember God!

¹⁰⁴Jaisē tīrtha par jātē haĩ tō kām krōdh sab band kar dētē haĩ .

¹⁰⁵Similarly, when you go on a pilgrimage, you stop indulging in vice and getting angry.

¹⁰⁵Rāstē mē̃ kām chēṣhṭhā thōṛēhī karē̃gē .

¹⁰⁶You would not indulge in vice on the way.

¹⁰⁶Vah tō sārā rāstā amarnāth key|kī jay , jay kartē jātē lēkin lauṭ ātē tō phir vahī vikārō̃ mē̃ gōtā khātē rahtē , tumkō tō lauṭnā nahī̃ hai .

¹⁰⁷All along the way, they continue to sing, “Victory to the Lord of Immortality”, but when they return they begin to drown in those same vices again. ¹⁰⁸You are not going to return.

¹⁰⁷Kām , krōdh mē̃ ānā nahī̃ hai .

¹⁰⁹You are not going to become lustful or angry.

¹⁰⁸Vikārō̃ mē̃ jāyēṅgē tō pad bhraṣhṭa hō jāyēṅgē .

¹¹⁰If you indulge in vices, your status would be destroyed.

¹⁰⁹Holiness nahī̃ banē̃gē .

¹¹¹You wouldn’t become “His Holiness”.

¹¹⁰Jō hōlī|holy banē̃gē vah vijay mālā mē̃ āyēṅgē .

¹¹²Those who become holy will become part of the rosary of victory.

¹¹¹Jō fail hōṅgē vah chandravanśhī gharānē mē̃ chalē jāyēṅgē .

¹¹³Those who fail will become part of the moon dynasty.

¹¹²Yah tum sabkō parampitā paramātmā baiṭh paṛhātē haĩ .

¹¹⁴The Supreme Father, the Supreme Soul, sits here and teaches all of you.

¹¹³Vahī gyān kā sāgar hai nā .

¹¹⁵He alone is the Ocean of Knowledge.

¹¹⁴Vahā̃ incorporeal duniyā mē̃ tō ātmāō̃ kō baiṭh gyān nahī̃ sunāyēṅgē .

¹¹⁶He will not sit there in the incorporeal world and give knowledge to souls.

¹¹⁵Yahā̃ ākar tumhē̃ gyān sunātē haĩ .

¹¹⁷He comes here and speaks knowledge to you.

¹¹⁶Kahtē haĩ tum hamārē bachchē hō .

¹¹⁸He says: You are My children.

¹¹⁷Jaisē ham pure haĩ vaisē tum bhī pure banō .

¹¹⁹Just as I am pure, so you too must become pure.

¹¹⁸Tō tum satyug mē̃ sukhmay , prēmmay rājya karē̃gē , jiskō vaikuṇṭha kahtē haĩ .

¹²⁰You will then rule the golden-aged world of love and happiness, which is called Paradise.

¹¹⁹Ab yah duniyā badal rahī hai kyōṅki iron age sē golden age ban rahī hai .

¹²¹This world is now changing because it is becoming golden aged from iron aged.

¹²⁰Phir golden age sē silver age mē̃ badalē̃gē .

¹²²Then it will change from the golden age into the silver age.

¹²¹Silver age sē copper age , phir copper age sē iron age mē̃ badaltē jāyēṅgē .

¹²³From the silver age it will change into the copper age and then, from the copper age into the iron age.

¹²²Aisē duniyā badaltī rahtī hai .

¹²⁴The world continues to change in this way.

¹²³Tō ab yah duniyā badal rahī hai .

¹²⁵So, this world is now changing.

¹²⁴Kaun badalā rahā hai|badlā rahā hai  ?

¹²⁶Who is changing it?

¹²⁵God himself , jinkē tum beloved bachchē banē hō .

¹²⁷God Himself and you have become His beloved children.

¹²⁶Prajā bhī ban rahī hai lēkin bachchē , bachchē haĩ , prajā prajā hai .

¹²⁸The subjects are also being created, but children are children and subjects are subjects.

¹²⁷Jō sannyās kartē vah vāris ban jātē .

¹²⁹Those who have renunciation become heirs.

¹²⁸Unkō royal gharānē mē̃ avaśhya lē jānā hai .

¹³⁰They will definitely become part of the royal family.

¹²⁹Lēkin agar gyān itnā nahī̃ uṭhāyā hai tō pad nahī̃ pāyēṅgē .

¹³¹However, if you haven’t taken that much knowledge, you will not receive a status.

¹³⁰Jō paṛhēgā vah navāb banēgā .

¹³²Those who study well will become lords.

¹³¹Jō ātē jātē haĩ vah phir prajā mē̃ āyēṅgē .

¹³³Those who simply continue to come and go will become part of the subjects.

¹³²Phir jitnā hōlī|holy banē̃gē utnā sukh milēgā .

¹³⁴Then, to the extent that you become holy, so you will receive happiness.

¹³³Beloved tō vah bhī bantē lēkin full beloved tab bantē haĩ jab bachchā bantē haĩ .

¹³⁵They too become beloved, but they become that fully when they become children.

¹³⁴Samjhā .

¹³⁶Do you understand?

¹³⁵Sannyāsī bhī bahut prakār K|kē hōtē haĩ .

¹³⁷There are many types of renunciate.

¹³⁶Ēk hōtē haĩ jō gharbār chhōṛ jātē haĩ , dūsrē phir aisē bhī hōtē hai jō gr̥ihastha mē̃ rahtē vikār mē nahī̃ jātē haĩ .

¹³⁸One type are of those who renounce their homes and families, and other is of those who live at home but do not indulge in vice.

¹³⁷Vah followers kō baiṭh śhāstra ādi sunātē haĩ .

¹³⁹They sit and relate the scriptures etc. to their followers.

¹³⁸Ātmā kā gyān dētē haĩ , unkē bhī śhiṣhya hōtē haĩ .

¹⁴⁰They give knowledge of the soul.

¹³⁹Lēkin unkē śhiṣhya unkē beloved son|san nahī̃ ban saktē kyōṅki vah tō gharbār , bachchē vālā hōtā hai .

¹⁴¹They too have disciples, but their disciples cannot become their beloved sons because they have a household and children.

¹⁴⁰Tō vah apnē pās|pass tō biṭhā nahī̃ saktē .

¹⁴²So they cannot make any of them stay with them.

¹⁴¹Na khud sannyās kiyā huā hai , na aurō̃ kō sannyās karā saktā hai .

¹⁴³Neither have they had renunciation themselves nor can they make others have renunciation.

¹⁴²Unkē śhiṣhya bhī gr̥ihastha mē̃ rahtē haĩ . ¹⁴³Unkē pās|pass ātē jātē rahtē haĩ .

¹⁴⁴Their disciples also live with their own families; they simply continue to go to him.

¹⁴⁴Vah sirph unkō gyān dētē rahtē athavā mantra dē dētē haĩ . ¹⁴⁵Bas .

¹⁴⁵He simply continues to give them knowledge or he gives them a mantra; that’s all.

¹⁴⁶Ab unkē vāris tō banē nahī̃ tō unkī vr̥iddhi kaisē hōgī .

¹⁴⁶They don’t become his heirs, so how could there be growth among them?

¹⁴⁷Bas gyān dētē dētē śharīr chhōṛ chalē jātē .

¹⁴⁷They simply give knowledge, shed their bodies and depart.

¹⁴⁸Dēkhō , ēk mālā hai 108 key|kī , dūsrī phir ussē baṛī 16108 key|kī mālā hōtī hai . ¹⁴⁹Vah hai chandravanśhī gharānē K|kē royal prince princess key|kī mālā .

¹⁴⁸Look, one is the rosary of 108, and the other is the larger rosary of 16,108. That is the rosary of the moon dynasty royal clan of princes and princesses.

¹⁵⁰Tō yahā̃ jō itnā gyān nahī̃ uṭhā saktē , purify nahī̃ bantē tō sajāyē̃ khākar chandravanśhī gharānē key|kī mālā mē̃ ā jāyēṅgē .

¹⁴⁹So, those who are unable to take that much knowledge here and become purified will experience punishment and become part of the moon dynasty rosary.

¹⁵¹Prince princess tō bahut hōtē haĩ .

¹⁵⁰There are many princes and princesses.

¹⁵²Yah rāz bhī tum abhī suntē hō , jāntē hō .

¹⁵¹You listen to and come to know these secrets at this time.

¹⁵³Vahā̃ yah gyān key|kī bātē̃ nahī̃ rahtī .

¹⁵²These things of knowledge do not exist there.

¹⁵⁴Yah gyān tō sirph ab saṅgam par miltā hai jab daivī dharm key|kī sthāpanā hō rahī hai .

¹⁵³This knowledge is only received now, at the confluence age, when the deity religion is being established.

¹⁵⁵Tō sunāyā jō pūrā karmēndriyō̃ kō nahī̃ jītē̃gē vah chandravanśhī gharānē key|kī mālā mē̃ chalē jāyēṅgē .

¹⁵⁴So, you are told: Those who do not conquer their physical senses fully will become part of the rosary of the moon-dynasty clan.

¹⁵⁶Jō jītē̃gē vah sūryavanśhī gharānē mē̃ āyēṅgē .

¹⁵⁵Those who conquer them will become part of the sun-dynasty clan.

¹⁵⁷Unhō̃ mē̃ bhī tō number-vār bantē haĩ jarūr .

¹⁵⁶Among them, too, they are definitely numberwise.

¹⁵⁸Śharīr bhī avasthā anusār miltā hai .

¹⁵⁷One receives a body according to one’s stage.

¹⁵⁹Dēkhō , sabsē mama tīkhī gaī hai tō uskō scholarship mil gaī hai . ¹⁶⁰Monitor ban gaī .

¹⁵⁸Look! ¹⁵⁹Mama went ahead of everyone and so she received a scholarship; she became a monitor.

¹⁶¹Unkō sārā gyān kā kalaṣh dē diyā , uskō ham bhī mātā kahtē kyōṅki mainnē bhī sārā tan man dhan unkē charaṇō̃ mē̃ svāhā kar diyā , laukik bachchō̃ kō nahī diyā kyōṅki vah tō blood connection hō gayā .

¹⁶⁰The whole urn of knowledge was given to her. ¹⁶¹I too call her “Mother”, because I surrendered all my body, mind and wealth at her feet and did not give anything to my physical children, for those are blood connections.

¹⁶²Yah tō eternal bachchē bantē haĩ , sab sannyās kar ātē haĩ tō un par lav|love jāstī jātā hai .

¹⁶²Here, you become eternal children. ¹⁶³You come here having renounced everything, and so there is greater love for you.

¹⁶³Eternal lav|love sabsē tīkhā hōtā hai .

¹⁶⁴Eternal love is the strongest of all.

¹⁶⁴Sannyāsī tō akēlē gharbār chhōṛ bhāg jātē haĩ .

¹⁶⁵Sannyasis leave their homes and go away.

¹⁶⁵Yahā̃ tō sab lē ākar svāhā kiyā hai .

¹⁶⁶You have brought everything here and sacrificed it.

¹⁶⁶Paramātmā khud practical mē̃ act kar dikhlātē haĩ .

¹⁶⁷God Himself is acting practically and showing you.

¹⁶⁷Tumkō kōī bhī praśhna kā javāb yahā̃ mil saktā hai .

¹⁶⁸Here, you can receive an answer to any question.

¹⁶⁸Vah paramātmā khud bhī ākar batā saktē haĩ .

¹⁶⁹God Himself can also come and tell you that.

¹⁶⁹Vah tō jādūgar hai , uskā yah jādūgarī kā part abhī chal rahā hai .

¹⁷⁰He is the Magician and His part of magic is now being performed.

¹⁷⁰Tum tō bahut pyārē bachchē hō , tumkō bāp kabhī ḵẖaphā ( nārāz ) nahī̃ kar saktē .

¹⁷¹You are very lovely children; the Father can never upset you.

¹⁷¹Ḵẖaphā karē̃ tō bachchē bhī gussā karnā sīkh jāyē̃ .

¹⁷²If He were to upset you, you children would also learn to get angry.

¹⁷²Yahā̃ tō sabkā āntarik lav|love hai .

¹⁷³Here, everyone has internal love.

¹⁷³Svarg mē̃ bhī kitnā prēm rahtā hai .

¹⁷⁴In heaven too, they have so much love.

¹⁷⁴Vahā̃ tō satō-pradhān rahtē haĩ .

¹⁷⁵There, they remain satopradhan.

¹⁷⁵Yahā̃ jō visitors ātē haĩ unhō̃ key|kī bhī bahut sēvā hōtī hai kyōṅki unhō̃ par bhī peace|pīs aur happiness key|kī varṣhā hōtī hai .

¹⁷⁶Here, a lot of service is done for the visitors who come here because they too are showered with peace and happiness.

¹⁷⁶Vah beloved prajā bannē vālē haĩ .

¹⁷⁷They are to become beloved subjects.

¹⁷⁷Mā̃ bāp bachchē sab unkī service mē̃ lag jātē haĩ .

¹⁷⁸The parents (Mama and Baba) and the children all become engaged in serving them.

¹⁷⁸Bhal dēvī dēvtā ban rahē haĩ lēkin yahā̃ vah pad kā ãhakār nahī̃ rahtā .

¹⁷⁹Although you are becoming deities, you don’t have any arrogance of that status here.

¹⁷⁹Sab obedient servant ban service mē̃ hāzir hō jātē haĩ .

¹⁸⁰All of you become obedient servants and remain engaged in service.

¹⁸⁰God bhī obedient servant ban apnē beloved sons aur prajā key|kī service kartē haĩ .

¹⁸¹God too becomes the Obedient Servant and serves His beloved sons and subjects.

¹⁸¹Unkī bachchō̃ kē ūpar hī bliss rahtī hai .

¹⁸²He showers bliss upon the children.

¹⁸²Achchhā .

¹⁸³Achcha.

¹⁸³Mīṭhē-mīṭhē sikīladhē nūrē ratna , kalp-kalp K|kē bichhuṛē huē bachchē jō phir sē ākar milē haĩ , aisē bachchō̃ prati māt pitā bāpdādā kā dil va jān , sik va prēm sē yādpyār aur good morning .

¹⁸⁴To the sweetest, beloved, long-lost and now-found lights of the eyes, the children who become separated every cycle and who come here once again, to such children, lots of love, remembrance and good morning from the depths of the heart and with a lot of love from the Mother, the Father, BapDada.

¹⁸⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁵The spiritual Father says namaste to the spiritual children.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

¹⁸⁶Essence for dharna:

¹⁸⁶1 ) jaisē bāpdādā bachchō̃ kō kabhī ḵẖaphā ( nārāz ) nahī̃ kartē , aisē tum bachchō̃ kō bhī kisī kō nārāz nahī̃ karnā hai , āpas mē̃ āntarik lav|love sē rahnā hai .

¹⁸⁷ 1. Just as BapDada never upsets you children, in the same way, you children must not upset anyone. ¹⁸⁸Live with one another with internal love.

¹⁸⁷Kabhī gussā nahī̃ karnā hai .

¹⁸⁹Never get angry.

¹⁸⁸2 ) peace|pīs aur bliss kā vardān lēnē kē liē śhamā par pūrā phidā hōnā hai .

¹⁹⁰ 2. In order to claim a blessing of peace and bliss, surrender yourself fully to the Flame.

¹⁸⁹Paṛhāī sē supreme peace|pīs aur happiness kā godly adhikār lēnā hai .

¹⁹¹Claim a Godly right to supreme peace and happiness through this study.

¹⁹⁰Vardān  : saṅgaṭhan mē̃ sahyōg key|kī śhakti dvārā vijayī bannē vālē sarv K|kē śhubhchintak bhav

¹⁹²Blessing: May you be everyone’s well-wisher and become victorious with the power of co-operation in the gathering.

¹⁹¹Yadi saṅgaṭhan mē̃ har ēk , ēk dō K|kē madadgār , śhubhchintak bankar rahē̃ tō sahyōg key|kī śhakti kā ghērāv bahut kamāl kar saktā hai .

¹⁹³ If everyone in the gathering is each other’s helper and well-wisher, then by your being surrounded with the power of co-operation in the gathering, wonders can be achieved.

¹⁹²Āpas mē̃ ēk dō K|kē śhubhchintak sahyōgī bankar rahō tō māyā key|kī himmat nahī̃ jō is ghērāv K|kē andar ā sakē .

¹⁹⁴Be one another’s well-wisher and be co-operative with one another and Maya will not have the courage to enter this circle.

¹⁹³Lēkin saṅgaṭhan mē̃ sahyōg key|kī śhakti tab āyēgī jab yah dr̥iṛh saṅkalp karē̃gē ki chāhē kitnī bhī bātē̃ sahan karnā paṛē lēkin sāmnā karkē dikhāyēṅgē , vijayī bankar dikhāyēṅgē .

¹⁹⁵However, there will only be the power of co-operation in the gathering when you have the determined thought that no matter how many things you have to face, you will definitely face them and show everyone by becoming victorious.

¹⁹⁴Slōgan  : kōī bhī ichchhā , achchhā bannē nahī̃ dēgī , isliē ichchhā mātram avidyā banō .

¹⁹⁶Slogan: Any desire (ichcha) will not allow you to become good (achcha). ¹⁹⁷Therefore, become ignorant of the knowledge of desires.

¹⁹⁸*** Om Shanti ***