रविवार 17 अक्टूबर 2021 की दैनिक मुरली

⁰17-10-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-11-89 madhuban

⁰ 17/10/21 Madhuban Avyakt BapDada Om Shanti 07/11/89

¹Tīnō̃ sambandhō̃ key|kī sahaj aur śhrēṣhṭh pālnā

¹Easy and elevated sustenance through the three relationships.

²Āj viśv-snēhī bāpdādā chārō̃ ōr K|kē viśhēṣh bāp-snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, who loves the world is especially seeing the special children who love the Father.

³Bāp kā snēh aur bachchō̃ kā snēh dōnō̃ ēk-dō sē jyādā hī hai .

³The Father’s love and the children’s love are each greater than the other.

⁴Snēh man kō aur tan kō alaukik paṅkh lagāē samīp lē ātā hai .

⁴Love gives alokik wings to your mind and body and brings you close.

⁵Snēh aisā rūhānī ākarṣhaṇ hai jō bachchō̃ kō bāp key|kī taraph ākarṣhit kar milan manānē kē nimitt ban jātā hai .

⁵Love is such a spiritual attraction that it attracts the children to the Father and they then become instruments to celebrate a meeting.

⁶Milan mēlā chāhē dil sē , chāhē sākār śharīr sē - dōnō̃ anubhav snēh key|kī ākarṣhaṇ sē hī hōtā hai .

⁶Both experiences of a meeting – with the heart and with the physical body – only take place because of the attraction of love.

⁷Rūhānī paramātm-snēh nē hī āp brāhmaṇō̃ kō divya janm diyā .

⁷God’s spiritual love has given each of you Brahmins a divine birth.

⁸Āj abhī-abhī rūhānī snēh key|kī searchlight dvārā chārō̃ ōr K|kē brāhmaṇ bachchō̃ key|kī snēhamayī sūratē̃ dēkh rahē haĩ .

⁸Today, with the searchlight of spiritual love, Baba is seeing the loving images of all the Brahmin children everywhere.

⁹Chārō̃ ōr K|kē anēk bachchō̃ K|kē dil K|kē snēh K|kē gīt , dil kā mīt bāpdādā sun rahē haĩ .

⁹BapDada, the heart’s Friend is hearing the song of love from the hearts of all the children everywhere.

¹⁰Bāpdādā sarv snēhī bachchō̃ kō chāhē pās|pass haĩ , chāhē dūr hōtē bhī dil kē pās haĩ , snēh K|kē return mē̃ vardān dē rahē haĩ - ¹¹ «  sadā khuśhnasīb bhav  !

¹⁰BapDada is close to the hearts of all the children, whether they are near or far, and, as a return of love, Baba is giving the blessing: “May you always have the fortune of happiness.

¹²Sadā khuśhnumā bhav .

¹¹May you always remain happy.

¹³Sadā khuśhī key|kī khurāk dvārā tandurūsta bhav  !

¹²May you always remain healthy with the nourishment of happiness!

¹⁴Sadā khuśhī K|kē khajānē sē sampann bhav  ! ¹⁵' '

¹³May you always be full with the treasures of happiness!”

¹⁶Rūhānī snēh nē divya janm diyā , ab vardātā bāpdādā K|kē vardānō̃ sē divya pālnā hō rahī hai .

¹⁴Spiritual love gave you a divine birth and you are now receiving divine sustenance through the blessings of BapDada, the Bestower of Blessings.

¹⁷Pālnā sabhī kō ēk dvārā , ēk hī samay , ēk jaisī mil rahī hai .

¹⁵You all receive the same sustenance at the same time from the same One.

¹⁸Lēkin milī huī pālnā key|kī dhārṇā number-vār banā dētī hai .

¹⁶However, how you imbibe the sustenance you have received makes you numberwise.

¹⁹Vaisē viśhēṣh tīnō̃ sambandh key|kī pālnā ati śhrēṣhṭh bhī hai aur sahaj bhī hai .

¹⁷In fact, the sustenance received through all three relationships is extremely elevated and easy.

²⁰Bāpdādā dvārā varsā miltā , varsē key|kī smr̥iti dvārā pālnā hōtī - ismē̃ kōī muśhkil nahī̃ .

¹⁸You receive your inheritance from BapDada and the awareness of your inheritance then sustains you. ¹⁹There is no difficulty in this.

²¹Śhikṣhak dvārā dō śhabdō̃ key|kī paṛhāī kī pālnā mē̃ bhī kōī muśhkil nahī̃ .

²⁰There is nothing difficult in the sustenance received through the study of just two words from the Teacher.

²²Satgurū dvārā vardānō̃ K|kē anubhūti key|kī pālnā - ismē̃ bhī kōī muśhkil nahī̃ .

²¹There is also nothing difficult in the sustenance received through the experience of blessings from the Satguru either.

²³Lēkin kaī bachchō̃ K|kē dhārṇā key|kī kamjōrī K|kē kāraṇ samay-prati-samay sahaj kō muśhkil banānē key|kī ādat ban gaī hai .

²²However, because of a weakness in imbibing those, some children have developed the habit of making something that is easy difficult.

²⁴Mēhnat karnē K|kē saṅskār sahaj anubhav karnē sē majbūr kar dētē haĩ aur majbūr hōnē K|kē kāraṇ , dhārṇā key|kī kamjōrī K|kē kāraṇ parvaśh hō jātē haĩ .

²³The sanskars of working hard compel them to experience something easy to be difficult and, because of being compelled, because of lacking the ability to imbibe it, they come under an external influence.

²⁵Aisē parvaśh bachchō̃ key|kī jīvanalīlā dēkh bāpdādā kō aisē bachchō̃ par rahm ātā hai kyōṅki bāp K|kē rūhānī snēh key|kī niśhānī yahī hai - kōī bhī bachchē key|kī kamī , kamjōrī bāp dēkh nahī̃ saktē .

²⁴Seeing the games in the life of such children who are influenced, BapDada feels mercy for them because a sign of the Father’s spiritual love is that He cannot bear to see a weakness or defect in any child.

²⁶Apnē parivār key|kī kamī apnī kamī hōtī hai , isliē bāp kō ghr̥iṇā nahī̃ lēkin rahm ātā hai .

²⁵Any defect in your family is your own defect and this is why the Father doesn’t feel dislike but He does feel mercy.

²⁷Bāpdādā kabhī-kabhī bachchō̃ key|kī ādi sē ab tak key|kī janmapatrī dēkhtē haĩ .

²⁶Sometimes, BapDada looks at the horoscope of the children from the moment they were born until now.

²⁸Kaī bachchō̃ key|kī janmapatrī mē̃ raham-hī-raham hōtā hai aur kaī bachchō̃ key|kī janmapatrī rāhat dēnē vālī hōtī hai .

²⁷For some children’s horoscopes, there is nothing but mercy, whereas the horoscopes of other children are such that they reassure the Father.

²⁹Apnī ādi sē ab tak key|kī janmapatrī check karō .

²⁸Check your horoscope from the beginning until now.

³⁰Apnē āpkō dēkh karkē jān saktē hō - tīnō̃ sambandh K|kē pālnā key|kī dhārṇā sahaj aur śhrēṣhṭh hai  ?

²⁹You can look at yourself and know for yourself whether your imbibing of sustenance through the three relationships is easy and elevated.

³¹Kyōṅki sahaj chalnā dō prakār kā hai - ēk hai vardānō̃ sē sahaj jīvan aur dūsrī hai lāparavāhī , don't care - issē bhī sahaj chaltē haĩ .

³⁰You can move along easily in two ways. ³¹One is an easy life through blessings and the other is an easy life through carelessness and a “don’t care” attitude. ³²One can move through life easily with such an attitude too.

³²Vardānō̃ sē vā rūhānī pālnā sē sahaj chalnē vālī ātmāyē̃ careful hōṅgī , don't care nahī̃ hōṅgī . ³³Lēkin attention kā tension nahī̃ hōgā .

³³Souls who move along easily with blessings and spiritual sustenance will be careful; they will not have a “don’t care” attitude and they will not have any tension in paying attention.

³⁴Aisī careful ātmāō̃ kā samay , sādhan aur circumstance pramāṇ brāhmaṇ parivār kā sāth , bāp key|kī viśhēṣh madad sahyōg dētī hai isliē sab sahaj anubhav hōtā hai .

³⁴According to the time, facilities and circumstances of such careful souls, they get help from the Brahmin family and the Father’s special help also brings them co-operation. ³⁵This is why everything is experienced to be easy.

³⁵Tō check karō - yah sab bātē̃ mērī sahyōgī haĩ  ?

³⁶So check: Are all these things co-operating with me?

³⁶In sab bātō̃ kā sahyōg hī sahajyōgī banā dētā hai .

³⁷The co-operation received from all of these things makes you an easy yogi.

³⁷Nahī̃ tō kabhī chhōṭā sā circumstance , sādhan , samay , sāthī ādi bhalē hōtē chīṇṭī samān haĩ lēkin chhōṭī chīṇṭī mahārathī kō bhī mūrcchit kar dētī hai .

³⁸Otherwise, even though minor circumstances, facilities, time and companions are like an ant, even a tiny ant is able to make a maharathi (an elephant) unconscious.

³⁸Mūrcchit arthāt vardānō̃ key|kī sahaj pālnā key|kī śhrēṣhṭh sthiti sē nīchē girā dētī hai .

³⁹To become unconscious means to fall from the elevated stage of easy sustenance received through blessings.

³⁹Majbūr aur mēhnat - yah dōnō̃ mūrcchit key|kī niśhānī haĩ .

⁴⁰Being compelled and having to work hard are both signs of being unconscious.

⁴⁰Tō is vidhi sē apnī janmapatrī kō check karō .

⁴¹So check your horoscope in this way.

⁴¹Samjhā kyā karnā hai  ?

⁴²Do you understand what you have to do?

⁴²Achchhā  !

⁴³Achcha.

⁴³Sadā tīnō̃ sambandhō̃ key|kī pālnā mē̃ palnē vālē , sadā santuṣhṭamaṇi ban santuṣhṭ rahnē aur santuṣhṭatā key|kī jhalak phailānē vālē , sadā fast puruṣhārthī ban svayã kō first janm mē̃ first adhikār prāpt karānē vālē , aisē khuśhnasīb bachchō̃ kō vardātā bāp kā yādpyār aur namastē .

⁴⁴To those who are constantly being sustained with the sustenance of all three relationships, to those who become jewels of contentment, who remain content and spread the sparkle of contentment, to those who become fast effort-makers and enable themselves to claim the first right to the first birth, to such fortunate and happy children, love, remembrance and namaste from BapDada, the Bestower of blessings.

⁴⁴Party sē mulākāt  : sabhī dūr-dūr sē āyē haĩ .

⁴⁵Meeting groups: ⁴⁶Everyone has come from far away.

⁴⁵Sabsē dūr sē tō bāpdādā ātē haĩ .

⁴⁷BapDada has come from the furthest place of all.

⁴⁶Āp kahēṅgē-hamakō tō mēhnat lagtī hai .

⁴⁸You say that it takes effort for you to come here.

⁴⁷Bāpdādā kē liē bhī , bēhad mē̃ rahnē vālē aur had mē̃ pravēśh hō - yah bhī tō nyārī bāt hō jātī hai .

⁴⁹For BapDada it is also unique in that He lives in an unlimited place and yet has to enter a limited one.

⁴⁸Phir bhī loan lēnā hōtā hai .

⁵⁰Nevertheless, He has to take a body on loan.

⁴⁹Āp lōg ticket lētē hō bāp loan lētā hai .

⁵¹You take a ticket and the Father has to take a loan.

⁵⁰Sabhī kō vardān milē  ?

⁵²Did all of you receive a blessing?

⁵¹Chāhē 7-8 taraph sē āyē hō lēkin her|har zone kā kōī-na-kōī hai hī isliē sab zone yahā̃ hājir haĩ .

⁵³Even though you have come from seven or eight places, there is a representative from every zone.

⁵²Vidēśh bhī aur dēśh bhī hai .

⁵⁴Therefore, all zones are present, from abroad and also this land.

⁵³International group hō gayā nā . ⁵⁴Achchhā .

⁵⁵So, this is an international group, is it not?

⁵⁵Tāmilnāḍu group  : sabsē baṛā group tāmilnāḍu hai .

⁵⁶To a group from Tamil Nadu: ⁵⁷The biggest group is from Tamil Nadu.

⁵⁶Tāmilnāḍu key|kī viśhēṣhtā kyā hai  ?

⁵⁸What is the speciality of Tamil Nadu?

⁵⁷Snēh K|kē vibration kō catch kartē haĩ .

⁵⁹They catch vibrations of love.

⁵⁸Bāp sē snēh avināśhī lift ban jātī hai .

⁶⁰Their love for the Father becomes an imperishable lift.

⁵⁹Sīṛhī pasand hai yā lift pasand hai  ?

⁶¹Do you prefer the stairs or a lift?

⁶⁰Sīṛhī hai mēhnat , lift hai sahaj .

⁶²Stairs require effort whereas the lift is easy.

⁶¹Tō snēh mē̃ kabhī bhī albēlē nahī̃ hōnā , nahī̃ tō lift jām hō jāyēgī kyōṅki agar light band hō jātī hai tō lift kā kyā hall|hāl hōtā hai  ?

⁶³So, never become careless because of having love. ⁶⁴Otherwise, the lift will jam because you can imagine what would become of the lift if the electricity were cut off.

⁶²Light band hōnē sē , connection khatm hōnē sē jō sukh key|kī anubhūti hōnī chāhiē vah nahī̃ hōtī .

⁶⁵When the electricity or connection is cut, you don’t experience the comfort you should.

⁶³Tō snēh mē̃ albēlā-pan hai tō bāp sē current nahī̃ milēgī , isliē phir lift kām nahī̃ karēgī .

⁶⁶So, when there is carelessness because of having love, you won’t be able to receive a current from the Father.

⁶⁴Snēh achchhā hai , achchhē mē̃ achchhā kartē rahnā .

⁶⁷Then, the lift will not work. ⁶⁸Your love is very good.

⁶⁵Tō is lift key|kī gift kō sāth lē jānā .

⁶⁹Continue to do good work. ⁷⁰So, take the gift of the lift with you.

⁶⁶Maisūr group  : maisūr key|kī viśhēṣhtā kyā hai  ?

⁷¹To a group from Mysore: ⁷²What is the speciality of Mysore?

⁶⁷Maisūr nivāsī bachchō̃ kō bāpdādā gift dē rahē haĩ - «  saṅgamyug key|kī suhāvanī mausam kā phal ' ' .

⁷³BapDada is giving a gift to the children who are residents of Mysore: the fruit of the beautiful season of the confluence age.

⁶⁸Saṅgamyug kā phal kyā hai  ?

⁷⁴What is the fruit of the confluence age?

⁶⁹Mausam kā phal jō hōtā hai vah mīṭhā hōtā hai .

⁷⁵Seasonal fruit is very sweet.

⁷⁰Binā mausam kā phal kitnā bhī baṛhiyā hō lēkin achchhā nahī̃ hōtā .

⁷⁶Fruit out of season is not good, no matter how beautiful it may look.

⁷¹Tō maisūr nivāsī bachchō̃ kō saṅgamyug K|kē mausam kā phal hai «  pratyakṣhaphal ' ' .

⁷⁷So, the children from Mysore have the confluence-aged fruit of instant, visible fruit.

⁷²Abhī-abhī śhrēṣhṭh karma kiyā aur abhī-abhī karma kā pratyakṣha phal milā isliē sadā apnē kō is naśhē key|kī smr̥iti mē̃ rakhnā ki ham saṅgamyug K|kē mausam kā pratyakṣhaphal khānē vālē haĩ , prāpt karnē vālē haĩ .

⁷⁸One minute you perform elevated actions and the next minute you receive the instant, visible fruit of those. ⁷⁹Therefore, always have the intoxication of the awareness that you are the ones who eat the seasonal, instant fruit of the confluence age, the ones who attain that fruit.

⁷³Vaisē bhī vr̥iddhi achchhī kar rahē haĩ .

⁸⁰In any case, you are growing well.

⁷⁴Tamilanāḍu mē̃ bhī vr̥iddhi bahut achchhī hō rahī hai .

⁸¹In Tamil Nadu too, there is very good expansion.

⁷⁵Eastern zone group  : east sē kyā nikaltā hai  ?

⁸²To a group from the Eastern Zone: ⁸³What emerges in the East?

⁷⁶Sūrya nikaltā hai nā .

⁸⁴The sun rises in the East, does it not?

⁷⁷Tō eastern zone vālō̃ kō bāpdādā ēk viśhēṣh puṣhp dē rahē haĩ .

⁸⁵So, BapDada is giving a special flower to those from the Eastern Zone.

⁷⁸Vah hai viśhēṣhtā K|kē ādhār par - «  sūryamukhī ' ' jō sadā hī sūrya key|kī sakāśh mē̃ khilā huā rahtā hai .

⁸⁶On the basis of your speciality, it is the sunflower that always remains in bloom due to the sakaash from the sun.

⁷⁹Mukh sūrya key|kī taraph hōtā hai isliē sūryamukhī kahā jātā hai aur uskī sūrat bhī dēkhē̃gē tō jaisē sūrya key|kī kiraṇē̃ hōtī haĩ - aisē chārō̃ ōr uskī paṅkhuṛī kiraṇō̃ K|kē samān circle mē̃ hōtī haĩ .

⁸⁷Its face is always towards the sun and that is why it is called a sunflower. ⁸⁸When you see its form, the flower’s petals are in a circle like the rays of the sun.

⁸⁰Tō sadā gyān-sūrya bāpdādā K|kē sammukh rahnē vālē , kabhī bhī gyān-sūrya sē dūr hōnē vālē nahī̃ .

⁸⁹So, you are those who always remain in front of BapDada, the Sun of Knowledge; you never move away from the Sun of Knowledge.

⁸¹Sadā samīp aur sadā sammukh .

⁹⁰You are always close and always in front of BapDada.

⁸²Iskō kahtē haĩ sūryamukhī fool|phūl .

⁹¹This is called being a sunflower.

⁸³Tō aisē sūryamukhī puṣhp K|kē samān sadā gyān-sūrya K|kē prakāśh sē svayã bhī chamaknē vālē aur dūsrō̃ kō bhī chamkānē vālē - yah hai eastern zone key|kī viśhēṣhtā .

⁹²So, be sunflowers who are always sparkling and making others sparkle with the light of the Sun of Knowledge. ⁹³This is the speciality of the Eastern Zone.

⁸⁴Vaisē bhī dēkhō gyān sūrya eastern zone sē pragaṭ huā hai .

⁹⁴In any case, the Sun of Knowledge rose in the Eastern Zone.

⁸⁵Pravēśhtā tō huī nā  !

⁹⁵He entered Baba there (Calcutta).

⁸⁶Tō eastern zone vālē sabkō apnē rājya , din mē̃ lē jānē vālē , rōśhnī mē̃ lē jānē vālē haĩ .

⁹⁶So, those from the Eastern Zone are those who take everyone to their kingdom, into the day, into the light. ⁹⁷To a group from Benares:

⁸⁷Banāras group  : banāras key|kī viśhēṣhtā kyā hai  ?

⁹⁸What is the speciality of Benares (ras – interest, sweetness)?

⁸⁸Har ēk mē̃ rūhānī ras bharnē vālē .

⁹⁹You are those who fill everyone with spiritual interest.

⁸⁹Binā ras nahī̃ , ras K|kē binā nahī̃ haĩ . ⁹⁰Lēkin sarv mē̃ rūhānī ras bharnē vālē , sabhī kō paramātm-snēh kā , prēm kā ras anubhav karānē vālē kyōṅki jab bāp K|kē prēm K|kē ras mē̃ bharpūr hō jātē haĩ tō aur sarv ras phīkā lagtā hai .

¹⁰⁰You are not without interest, you are not those who have no interest; you fill everyone with spiritual interest. ¹⁰¹You are those who enable everyone to experience God’s love, the sweetness of love, because when you become filled with the sweetness of God’s love, all other types of sweetness seem dry.

⁹¹Ātmāō̃ mē̃ paramātm-prēm kā ras bharnē vālē kyōṅki vahā̃ bhakti kā ras bahut hai .

¹⁰²You are those who fill souls with the sweetness of God’s love because they have a lot of interest in devotion.

⁹²Bhakti K|kē ras vālō̃ kō paramātm-prēm ras kā anubhav karānē vālē .

¹⁰³You are those who enable those who have an interest in devotion to experience the sweetness of God’s love.

⁹³Sadā jyādā ras kismē̃ hōtā hai  ?

¹⁰⁴What always has the greatest sweetness?

⁹⁴Banāras vālē sunāō .

¹⁰⁵Those from Benares, speak!

⁹⁵Rasagullē mē̃ .

¹⁰⁶Rasgulla (milk balls in syrup).

⁹⁶Dēkhō nām hī pahlē ras sē śhurū hōtā hai .

¹⁰⁷Look, the name itself begins with ras (sweet).

⁹⁷Tō sadā gyān kā rasagullā khānē vālē aur khilānē vālē .

¹⁰⁸So, you are those who always eat the rasgulla of knowledge and also serve others this.

⁹⁸Tō sadaiv amr̥itvēlē pahlē man kō , mukh kō rasagullē sē mīṭhā banānē vālē aur aurō̃ kō bhī man sē aur mukh sē mīṭhā banānē vālē isliē banāras kō miṭhāī dē rahē haĩ - rasagullā .

¹⁰⁹So, you are those who make your minds and mouth constantly sweet with rasgulla at amrit vela every day and who also sweeten the minds and mouths of others. ¹¹⁰This is why Baba is giving Benares the sweet toli rasgulla.

⁹⁹Bambaī group  : bāmbē kō pahlē sē hī vardān milā huā hai - naradēsāvar arthāt sabhī kō sāhūkār banānē vālā .

¹¹¹To a group from Bombay: ¹¹²Bombay has already received the blessing “Nardesavar” (wealthy person). ¹¹³Nardesavar means one who makes everyone wealthy.

¹⁰⁰Naradēsāvar kā arth|earth hī hai jō sadā dhan sē sampann rahtā hai .

¹¹⁴Nardesavar means one who is always full of wealth.

¹⁰¹Bāmbē vālō̃ key|kī viśhēṣhtā hai - «  garīb kō sāhūkār banānē vālē ' ' jō bāp kā title hai - «  garīb nivāj .

¹¹⁵The speciality of those from Bombay is that they make poor ones wealthy. ¹¹⁶A title of the Father is: The Lord of the Poor.

¹⁰²' ' tō bāmbē vālō̃ kō bhī bāpdādā title dē rahē haĩ - «  garīb-nivāz bāp K|kē bachchē , garībō̃ kō sāhūkār banānē vālē ' ' isliē sadā svayã bhī khajānō̃ sē sampann aur aurō̃ kō bhī sampann banānē vālē isliē viśhēṣhtā hai garīb nivāz bāp K|kē sahyōgī sāthī .

¹¹⁷So, BapDada is giving those from Bombay the title “Children of the Lord of the Poor, the ones who make poor ones wealthy”. ¹¹⁸This is why you yourselves are always full of all treasures and also why you make others full. ¹¹⁹Therefore, your speciality is that you are the co-operative companions of the Father who is the Lord of the Poor.

¹⁰³Tō bāmbē vālō̃ kō title dē rahē haĩ . ¹⁰⁴Miṭhāī nahī̃ , title .

¹²⁰So, BapDada is giving a title to those from Bombay, not a sweet, but a title.

¹⁰⁵Kullū-manālī group  : kullū manālī key|kī viśhēṣhtā kyā hai  ?

¹²¹To a group from Kulu Manali: ¹²²What is the speciality of Kulu Manali?

¹⁰⁶Kullū mē̃ dēvtāō̃ kā mēlā lagtā hai jō aur kahī̃ nahī̃ lagtā .

¹²³A mela of deities that doesn’t take place anywhere else takes place in Kulu.

¹⁰⁷Tō kullū aur manālī vālō̃ kō dēvtāō̃ K|kē milan kā sthān kahā jātā hai .

¹²⁴So, Kulu and Manali is said to be a meeting place for the deities.

¹⁰⁸Tō dēvtā kā arth|earth hī hai «  divyaguṇdhārī ' ' .

¹²⁵So, ‘deities’ means those who have divine virtues.

¹⁰⁹Divyaguṇō̃ key|kī dhārṇā kā yādgār dēvtā rūp hai .

¹²⁶The memorial of imbibing divine virtues is the deity form.

¹¹⁰Tō dēvtāō̃ K|kē pyār kā , milan kā symbol is dharnī kā hai isliē bāp-dādā aisē dharnī K|kē nivāsī bachchō̃ kō viśhēṣh divyaguṇō̃ kā guldastā gift mē̃ dē rahē haĩ .

¹²⁷So, that land is the symbol of love for the deities and the meeting of the deities. ¹²⁸This is why BapDada is especially giving a gift of a bouquet of divine virtues to the children who are residents of that place.

¹¹¹Isī divyaguṇō̃ K|kē guladastē dvārā chārō̃ ōr ātmā aur paramātmā kā mēlā kartē rahē̃gē .

¹²⁹With the bouquet of these divine virtues, you will continue to have melas of souls with the Supreme Soul everywhere.

¹¹²Vah dēvtāō̃ kā mēlā kartē haĩ , āp divyaguṇō̃ K|kē guladastē dvārā ātmā-paramātmā kā mēlā manā bhī rahē hō lēkin aur zōr-śōr sē mēlā manāō jō sab dēkhē̃ .

¹³⁰They have a meeting of deities and you are celebrating a meeting of souls with the Supreme Soul with the bouquet of divine virtues. ¹³¹However, now celebrate meetings with a lot more pomp and splendour so that everyone can see.

¹¹³Dēvtāō̃ kā mēlā tō dēvtāō̃ kā rahā lēkin yah mēlā tō sarvaśhrēṣhṭha mēlā hai isliē divyaguṇō̃ K|kē khuśhbūdār guladastē key|kī gift kō sadā apnē sāth rakhō .

¹³²The mela of the deities is their mela, but this mela is the most elevated mela of all. ¹³³Therefore, always keep the gift of the fragrant bouquet of divine virtues with you.

¹¹⁴Meeting vālō̃ kē prati  : meeting vālē kisliē āyē haĩ  ?

¹³⁴To those who have come for the meeting: ¹³⁵Why have you come for a meeting?

¹¹⁵Setting karnē .

¹³⁶To set everything.

¹¹⁶Programme key|kī setting , speakers key|kī setting .

¹³⁷To set the programme and the speakers.

¹¹⁷Seating kar setting karnē kē liē āyē hō .

¹³⁸You have come here to set the seating and to set everything.

¹¹⁸Jaisē speech kē liē set kiyā hai yā programme banāyā hai , aisē hī speakers yā jō bhī ānē vālē observer haĩ , unhō̃ kō abhī sē aisē śhrēṣhṭh vibration dō jō vah sirph speech key|kī stage thōṛē time kē liē set nahī̃ karē̃ lēkin sadā apnē śhrēṣhṭh stage par set hō jāē̃ isliē bāpdādā meeting vālō̃ kō avināśhī setting key|kī machine gift mē̃ dētē haĩ jissē set kartē rahnā .

¹³⁹Just as you have set everything or made a programme for making a speech, in the same way, from now on, give such elevated vibrations to the speakers and also the observers who are to come so that they don’t just set their stage for the speech for a short time, but they always become set in their elevated stage. ¹⁴⁰This is why BapDada is giving those who have come for the meeting a machine to make an imperishable setting as a gift with which you can continue to set everything.

¹¹⁹Ājkal tō machinery yug hai nā .

¹⁴¹Nowadays, it is the age of machinery (automation).

¹²⁰Manuṣhyō̃ dvārā jō kārya bahut samay lētā hai vō machinery dvārā sahaj aur jaldī hō jātā hai .

¹⁴²The tasks that take human beings a long time to do can be accomplished quickly and easily with machinery.

¹²¹Tō abhī apnē setting key|kī machinery aisē prayōg mē̃ lāō jō bahut jaldī-sē-jaldī setting hōtī jāē kyōṅki apnī sunahrī duniyā vā sukhmay duniyā K|kē plan anusār seat tō sabkī set karnī hai nā .

¹⁴³So, use the machinery for your setting in such a way that the setting takes place very quickly. ¹⁴⁴According to the plans for your golden and happy world, everyone’s seat has to be set.

¹²²Prajā kō bhī set karnā hai tō prajā key|kī prajā kō bhī set karnā hai .

¹⁴⁵The subjects have to be set and the subjects of the subjects also have to be set.

¹²³Rājē-rānī tō set hō rahē haĩ lēkin royal family hai , sāhūkār families haĩ , phir prajā hai , dās-dāsī haĩ - kitnī setting karnī hai  !

¹⁴⁶The kings and queens are being set anyway, but that is the royal family; then there are the wealthy families, then the subjects and then the maids and servants. ¹⁴⁷How many types of setting have to be made?

¹²⁴Tō ab setting key|kī machinery kō meeting vālē viśhēṣh fast banāō .

¹⁴⁸So, those in the meeting especially need to speed up the machinery for the setting.

¹²⁵Fast banānā arthāt apnē kō fast purūṣhārthī banānā .

¹⁴⁹To speed it up means to make yourself a fast effort-maker.

¹²⁶Yah uskā switch hai .

¹⁵⁰This is the switch.

¹²⁷Machine kā switch hōtā hai nā .

¹⁵¹A machine has a switch, does it not?

¹²⁸Tō fast machinery kā switch hai - fast purūṣhārthī bannā arthāt fast setting key|kī machinery kō on karnā .

¹⁵²So, the switch for fast machinery is to become a fast effort-maker, that is, to switch on the machinery for a fast setting.

¹²⁹Baṛī jimmēvārī hai .

¹⁵³This is a huge responsibility.

¹³⁰Tō abhī apnē rājdhānī K|kē setting key|kī machinery kō fast karō .

¹⁵⁴So, now speed up the setting of the machinery for your kingdom.

¹³¹Double vidēśhī group  : double vidēśhī bachchē ājkal satellite key|kī yōznā kar rahē haĩ .

¹⁵⁵To the double foreigners: ¹⁵⁶Double-foreign children are nowadays planning to do everything by satellite.

¹³²Bāp kō pratyakṣha karnē key|kī dhun mē̃ bahut achchhē āgē baṛh rahē haĩ isliē bāpdādā ' sadā set double light rahnē ' key|kī gift dē rahē haĩ .

¹⁵⁷You are moving forward very well in the intoxication of revealing the Father. ¹⁵⁸This is why BapDada is giving you the gift of constantly remaining set in being double light.

¹³³Vō satellite kā programme karnē kā sōch rahē haĩ aur bāpdādā sadā set double light key|kī gift dē rahē haĩ .

¹⁵⁹You are thinking of doing a programme through the satellite and BapDada is giving you a gift of being constantly set in being double light.

¹³⁴Sadā apnī double light key|kī sthiti mē̃ set rahnē vālē - aisē double vidēśhī bachchō̃ kō bāpdādā dilārām apnē dil kā snēh gift mē̃ dē rahē haĩ .

¹⁶⁰BapDada, the Comforter of Hearts, is giving the double-foreign children, who are always set in their stage of being double light, the love of His heart as a gift.

¹³⁵America nivāsī bachchē viśhēṣh yād kar rahē haĩ .

¹⁶¹Children in America are especially remembering Baba.

¹³⁶Bahut achchhē umaṅg-utsāh sē viśhva mē̃ sēvā karnē kā sādhan achchhā banā hai .

¹⁶²A very good method for serving the world has been created with a lot of zeal and enthusiasm.

¹³⁷U|you . N . bhī sēvā key|kī sāthī banī huī hai .

¹⁶³The United Nations has also become a service companion.

¹³⁸Bhārat sēvā kā foundation hai isliē bhārat kā bhī viśhēṣh serviceable sāthī ( Jagdīśh jī ) gayē huē haĩ .

¹⁶⁴Bharat is the foundation of service. ¹⁶⁵This is why the special serviceable companion of Bharat has also gone there. ¹⁶⁶(Jagdishbhai had gone to the US).

¹³⁹Foundation bhārat hai aur pratyakṣhatā kē nimitt vidēśh .

¹⁶⁷Bharat is the foundation and the lands abroad will be instruments to bring about revelation.

¹⁴⁰Pratyakṣhatā kā āvāj dūr sē bhārat mē̃ nagāṛā bankar K|kē āyēgā .

¹⁶⁸The sound of revelation will come to Bharat from far away like the sound of drums.

¹⁴¹Bachchō̃ K|kē vibration ā rahē haĩ .

¹⁶⁹Children’s vibrations are reaching here.

¹⁴²Vaisē tō landan nivāsī bhī sāthī haĩ , Australia vālē bhī viśhēṣh sēvā K|kē sāthī haĩ , aphrīkā bhī cum|kam nahī̃ .

¹⁷⁰Residents of London are also service companions, children in Australia are also special service companions, those from Africa are no less.

¹⁴³Sabhī dēśhō̃ kā sahyōg achchhā hai .

¹⁷¹The co-operation from all the countries is very good.

¹⁴⁴Bāpdādā dēśh-vidēśh K|kē har ēk nimitt banē huē sēvādhārī bachchō̃ kō apnī-apnī viśhēṣhtā pramāṇ viśhēṣh yādpyār dē rahē haĩ .

¹⁷²BapDada is giving special love and remembrance to all the special serviceable instrument children according to their own specialities.

¹⁴⁵Har ēk key|kī mahimā apnī-apnī hai .

¹⁷³Each one’s praise is individual.

¹⁴⁶Ēk-ēk key|kī mahimā varṇan karē̃ tō kitnī hō  !

¹⁷⁴If BapDada were to speak about each one’s praise, there would be so much praise.

¹⁴⁷Lēkin bāpdādā K|kē dil mē̃ har ēk bachchē key|kī viśhēṣhtā key|kī mahimā samāī huī hai .

¹⁷⁵However, the praise of each one’s speciality is merged in BapDada’s heart.

¹⁴⁸Madhuban nivāsī sēvādhārī bhī sēvā K|kē himmat key|kī madad dēnē vālē haĩ isliē jaisē bāp kē liē gāyā huā hai - «  himmatē bachchē madadē bāp ' ' , isī rīti sē jō bhī sēvā chaltī hai , season chaltī hai - tō madhuban nivāsī bhī himmat K|kē stambh bantē haĩ aur madhuban vālō̃ key|kī himmat sē āp sabkō rahnē , khānē , sōnē , nahānē key|kī madad miltī hai isliē bāpdādā sabhī madhuban nivāsī bachchō̃ kō himmat key|kī mubārak dē rahē haĩ .

¹⁷⁶Madhuban resident servers also help in service with their courage. ¹⁷⁷This is why, just as it is remembered of the Father that when the children have courage, the Father helps, in the same way, whatever service takes place or whenever it is the season, Madhuban residents also become pillars of courage. ¹⁷⁸With the courage of those from Madhuban, all of you receive help in being able to stay here, in sleeping, eating and bathing, etc. ¹⁷⁹This is why BapDada is giving all the Madhuban resident children congratulations for their courage.

¹⁴⁹Achchhā .

¹⁸⁰Achcha.

¹⁵⁰Vardān  : apnī satōguṇī dr̥iṣhṭi dvārā anya ātmāō̃ key|kī dr̥iṣhṭi , vr̥itti kā parivartan karnē vālē sākṣhātkār mūrt bhav

¹⁸¹Blessing: May you be an image who grants visions and who transforms the vision and attitude of many souls with your satoguni vision.

¹⁵¹Kahāvat hai dr̥iṣhṭi sē sr̥iṣhṭi badaltī hai .

¹⁸² It is said: The world changes with your vision.

¹⁵²Tō āpkī dr̥iṣhṭi aisī satōguṇī hō jō kaisī bhī tamōguṇī vā rajōguṇī ātmā key|kī dr̥iṣhṭi , vr̥itti aur unkī sthiti badal jāyē .

¹⁸³Let your vision be so satoguni that it changes the vision, attitude and stage of any soul, no matter how tamoguni or rajoguni that soul may be.

¹⁵³Jō bhī āpkē sāmnē āyē unhē̃ dr̥iṣhṭi dvārā tīnō̃ lōkō̃ kā , apnī pūrī jīvan kahānī kā mālūm paṛ jāyē - yahī hai nazar sē nihāl karnā .

¹⁸⁴Whoever comes in front of you, they will come to know the three worlds and their whole life story through your drishti. ¹⁸⁵This is what it means to take someone beyond with your glance.

¹⁵⁴Ant mē̃ jab gyān key|kī service nahī̃ hōgī tab yah service chalēgī .

¹⁸⁶At the end, when you won’t serve with knowledge, this service will continue.

¹⁵⁵Slōgan  : pavitratā kā practical svarūp satyatā arthāt divyatā hai .

¹⁸⁷Slogan: The practical form of purity is truth; it is divinity.

¹⁵⁶Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh bhrakuṭī āsan par virājmān hō , apnē chamaktē huē sitārē kō divya nētra sē dēkhtē huē light , might house ban prakr̥iti sahit pūrē viśhva kō searchlight dēnē key|kī sēvā karē̃ .

¹⁸⁸*** Om Shanti *** Notice: Today is the third Sunday World Meditation Hour when all Baba’s children sit for meditation from 6.30 to 7.30 pm. ¹⁸⁹Be seated in the centre of the forehead and, seeing the sparkling star with your divine eye, be a light-and-might house, do the service of giving a searchlight to the whole world, including the elements.