सोमवार 25 अक्टूबर 2021 की दैनिक मुरली

⁰25-10-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/10/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is purānī duniyā kā ab ant hai , isliē saṅgamyug par tumhē̃ bhaviṣhya rājāī K|kē lāyak bannā hai ' '

¹Essence: Sweet children, it is now the end of the old world and this is why it is at the confluence age that you have to become worthy of the future kingdom.

²Praśhna  : bachchō̃ mē̃ kaun sā śhauk hō tō gaddī naśhīn ban saktē haĩ  ?

²Question: What interest should you children have in order to be seated on the throne?

³Uttar  : all-round service karnē kā śhauk hō tō gaddīnaśhīn ban saktē haĩ , jō all-round service kar bahutō̃ kō sukh dētē haĩ unhē̃ uskā ujūrā bhī miltā hai .

³Answer: You should be interested in doing all-round service and you can then be seated on the throne. ⁴Those who do all-round service and give happiness to many receive the return of it. ⁵You children should remain constantly present on every type of service.

⁴Bachchō̃ kō hamēśhā her|har service mē̃ hāzir rahnā chāhiē .

⁶Become so clever that you reveal (show) your Mother and Father.

⁵Aisā hōśhiyār banō jō mā̃-bāp kā show karō .

⁷You say "Mama and Baba".

⁶Mama bābā kahtē hō tō un jaisā bankar dikhāō .

⁸So, become like them and show everyone.

⁷Gīt  : is pāp key|kī duniyā sē …

⁹Song: Take us away from this world of sin to a world of rest and comfort!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Sirph mīṭhē-mīṭhē brahmākumār kumāriyā̃ hī yah jāntē haĩ ki pāp key|kī duniyā aur puṇya key|kī duniyā kiskō kahā jātā hai . ¹⁰Patit duniyā kiskō , pāvan duniyā kiskō kahā jātā hai .

¹¹Only the sweetest Brahma Kumars and Kumaris know what the world of sin is and what the world of charity is, what the impure world is and what the pure world is.

¹¹Bhal manuṣhya kahtē haĩ ki hē patit duniyā kō pāvan banānē vālē āō , parantu jāntē nahī̃ haĩ .

¹²Although people say "O Purifier of the impure world, come!", they don't know Him.

¹²Yah bhī ātmā hī kahtī hai hē patit-pāvan . . . sab manuṣhya mātra bulātē rahtē haĩ .

¹³It is souls who say: O Purifier!

¹³Parantu yah kiskō patā nahī̃ hai ki pāvan duniyā kiskō kahā jātā hai .

¹⁴All human beings continue to call out, but no one knows what the pure world is.

¹⁴Vah kab aur kaisē sthāpan hōgī .

¹⁵When and how will it be established?

¹⁵Abhī tum knowledgeful bāp K|kē banē hō , isliē knowledgeful gyān sāgar bāp kō sirph tum hī jāntē hō .

¹⁶You now belong to the Father who is knowledge-full and this is why only you know the knowledge-full Father, the Ocean of Knowledge.

¹⁶Aur kōī bilkul nahī̃ jāntē ki pāvan duniyā phir patit kaisē bantī haĩ . ¹⁷Patit duniyā phir pāvan kaisē bantī hai . ¹⁸Patit duniyā mē̃ kaun rahtē haĩ aur pāvan duniyā mē̃ kaun rahtē haĩ .

¹⁷No one else knows at all how the pure world then becomes impure, how the impure world becomes pure, or who resides in the impure world and who resides in the pure world.

¹⁹Yah sab bātē̃ tum abhī jāntē hō .

¹⁸Only you know these things at this time.

²⁰Pāvan duniyā satyug kō kahā jātā hai .

¹⁹The golden age is called the pure world.

²¹Jarūr pāvan duniyā bhārat mē̃ bhī tō ēk hī ādi sanātan dēvī-dēvtā dharm kā rājya thā , isliē bhārat sabsē prāchīn dēśh gāyā jātā hai .

²⁰There must definitely have been the one kingdom of the original eternal deity religion in the pure world of Bharat, because this is why Bharat is remembered as the most ancient land.

²²Abhī tum samajhtē hō hamkō phir sē pāvan duniyā mē̃ jānē kē liē patit-pāvan bāp yuktiyā̃ batā rahē haĩ .

²¹You now understand that the Purifier Father is once again showing you the method to go to the pure world.

²³Bāp kahtē haĩ - ēk second mē̃ yukti batātā hū̃ .

²²The Father says: I show you this method in a second.

²⁴Bāp ātē hī haĩ naī duniyā kā rājya bhāgya dēnē .

²³The Father only comes to give you your fortune of the kingdom of the new world.

²⁵Yah hai bēhad K|kē bāp sē bēhad kā varsā .

²⁴This is the unlimited inheritance from the unlimited Father.

²⁶Bāp hī ākar rājyōg sikhātē haĩ .

²⁵Only the Father comes and teaches you Raja Yoga.

²⁷Ham rājyōg sīkh rahē haĩ .

²⁶We are now studying Raja Yoga.

²⁸Bāp kahtē haĩ - tum hī satōpradhān thē phir satōpradhān bannā hai .

²⁷The Father says: You were satopradhan and you now have to become satopradhan once again.

²⁹Ādi sanātan dēvī-dēvtā dharm thā , na ki hindū .

²⁸There was the original eternal deity religion, not the Hindu religion.

³⁰Dēvī-dēvtā dharm bhārat kā hī pahlē-pahlē thā . ³¹Phir jarūr punarjanma lētē āyē hōṅgē . ³²Jaisē kriściyan lōg bhī punarjanma lē vr̥iddhi kō pātē haĩ .

²⁹There was just the deity religion of Bharat at first, and they must definitely have continued to take rebirth, just as Christians grow in number by taking rebirth.

³³Bauddhiyō̃ kā dharm sthāpan karnē vālā buddha , vah hō gayā dharm sthāpak .

³⁰Buddha is the one who established the Buddhist religion and so he is the founder of their religion.

³⁴Ēk buddha sē kitnē ḍhēr bauddhī nikalē .

³¹So many Buddhists emerged from the one Buddha.

³⁵Christ ēk thā . ³⁶Abhī dēkhō kitnē kriściyan hō gayē haĩ .

³²Christ was alone and now look how many Christians there are!

³⁷Sab dharmō kā aisē-aisē chaltā āyā hai .

³³All religions have continued in this way.

³⁸Vaisē jab ādi sanātan dēvī-dēvtā dharm thā tō yah aur kōī thē nahī̃ .

³⁴However, when the original eternal deity religion existed, none of the others existed.

³⁹Aurō̃ kā tō jāntē haĩ .

³⁵You know about the others.

⁴⁰Kriściyan dharm Christ , islām dharm Abraham|ibrāham nē sthāpan kiyā .

³⁶Christ established Christianity and Abraham established the Islamic religion.

⁴¹Achchhā jō satyug mē̃ ādi sanātan dēvī-dēvtā dharm thā vah kisnē sthāpan kiyā  ?

³⁷Achcha, so who established the original deity religion of the golden age?

⁴²Satyug mē̃ dēvī-dēvatāō̃ key|kī rājdhānī chalī hai nā .

³⁸It was the kingdom of deities in the golden age.

⁴³Tō jarūr kōī nē rājya sthāpan kiyā hai .

³⁹So, someone definitely must have established that kingdom.

⁴⁴Satyug mē̃ dēvī-dēvtā dharm thā , vah abhī bāp sthāpan kartē haĩ isliē bāp kō ānā hī paṛtā hai saṅgamyug par .

⁴⁰It was the deity religion in the golden age and the Father is establishing it at this time. ⁴¹That is why the Father has to come at the confluence age.

⁴⁵Abhī sab manuṣhya mātra patit duniyā mē̃ baiṭhē haĩ .

⁴²All human beings are now in the impure world.

⁴⁶Purānī duniyā mē̃ karōṛō̃ manuṣhya haĩ .

⁴³There are millions of people in the old world.

⁴⁷Naī duniyā mē̃ tō itnē manuṣhya hō na sakē̃ .

⁴⁴There cannot be that many human beings in the new world.

⁴⁸Vahā̃ ēk dharm thā .

⁴⁵There was just one religion there.

⁴⁹Islāmī , bauddhī , kriściyan ādi kōī nahī̃ thē .

⁴⁶None of those of Islam, or the Buddhists or Christians existed there.

⁵⁰Vah dēvtā dharm ab prāyaḥ lōp hai .

⁴⁷The deity religion has disappeared.

⁵¹Vah kaisē bhagvān nē sthāpan kiyā thā , yah kōī nahī̃ jāntē .

⁴⁸No one knows how God established that religion.

⁵²Dēvtā dharm nām hī bhūl gayē haĩ , hindū dharm kah dētē haĩ .

⁴⁹They have forgotten the name of the deity religion, they speak of the Hindu religion instead.

⁵³Ab bāp samjhā rahē haĩ maĩ ātā hī tab hū̃ jab purānī duniyā kō badalnā hai .

⁵⁰The Father now explains to you: Only when the old world has to change do I come.

⁵⁴Abhī is purānī duniyā key|kī end hai .

⁵¹It is now the end of this old world.

⁵⁵Yah sirph tum brāhmaṇ hī jāntē hō .

⁵²Only you Brahmins know this.

⁵⁶Is mahābhārī laṛāī sē hī purānī duniyā key|kī end huī thī .

⁵³The end of this old world came about through this Mahabharat War.

⁵⁷Gītā mē̃ dikhātē haĩ sab khatm hō gayē .

⁵⁴It is portrayed in the Gita that everyone was destroyed and that no one remained.

⁵⁸Kōī nahī̃ rahā . ⁵⁹5 pāṇḍav bachē vah bhī pahāṛō̃ par gal marē .

⁵⁵They describe how five Pandavas were saved, but that they too melted away on the mountains.

⁶⁰Parantu aisā kōī hōtā nahī̃ hai .

⁵⁶However, there wasn't anything like that.

⁶¹Yah tō bāp sthāpan kartē haĩ .

⁵⁷The Father establishes this religion.

⁶²Pralay athavā jalmaī tō hōtī nahī̃ .

⁵⁸Neither annihilation nor a great flood take place.

⁶³Bābā kō pukārtē haĩ hē patit-pāvan āō , hamārē duḥkh harō sukh dō kyōṅki abhī rāvaṇ rājya hai .

⁵⁹People call out to Baba: O Purifier, come! ⁶⁰Remove our sorrow and grant us happiness because it is now the kingdom of Ravan.

⁶⁴Rāmrājya chāhtē haĩ tō jarūr rāvaṇ rājya hai nā .

⁶¹People want the kingdom of Rama and so it means that this must definitely be the kingdom of Ravan.

⁶⁵Bāp samjhātē haĩ abhī rāmrājya key|kī sthāpanā , rāvaṇ rājya kā vināśh hō jātā hai .

⁶²The Father explains: The establishment of the kingdom of Rama and the destruction of the kingdom of Ravan take place now.

⁶⁶Maĩ jō yukti sikhlātā hū̃ , jō sīkhtē haĩ vahī jākar naī duniyā mē̃ rājya kartē haĩ .

⁶³Those who learn the methods that I teach will then go and rule the kingdom in the new world.

⁶⁷Yah gyān vahā̃ kuchh bhī rahēgā nahī̃ .

⁶⁴None of this knowledge will remain there.

⁶⁸Ab tumhārī buddhi mē̃ sārī knowledge hai .

⁶⁵You have all the knowledge in your intellects now.

⁶⁹Jinkī buddhi mē̃ hai vah aurō̃ kō samjhātē haĩ . ⁷⁰Number-vār tō haĩ nā .

⁶⁶Those who have this in their intellects explain it to others; it is numberwise.

⁷¹Serviceable bachchō̃ key|kī buddhi mē̃ sārā gyān ṭapaktā rahtā hai .

⁶⁷All the knowledge is constantly trickling into the intellects of the serviceable children.

⁷²Jarūr satyug mē̃ pahlē-pahlē dēvī-dēvtā dharm vālē thē .

⁶⁸In the golden age, they must surely be those who first belonged to the deity religion.

⁷³Yah bhī tum jāntē hō .

⁶⁹Only you know this.

⁷⁴Bāp pahlē-pahlē brāhmaṇō̃ kō hī rachtē haĩ prajāpitā brahmā dvārā .

⁷⁰The Father first of all creates Brahmins through Prajapita Brahma.

⁷⁵Yah gyān yagya hai nā tō jarūr brāhmaṇ sampradāy hī chāhiē .

⁷¹This is the sacrificial fire of knowledge and so the Brahmin community is definitely needed.

⁷⁶Brāhmaṇ sampradāy jarūr saṅgam par hī hōgī .

⁷²The Brahmin community would definitely exist at the confluence age.

⁷⁷Āsurī sampradāy hai kaliyug mē̃ , daivī sampradāy hai satyug mē̃ .

⁷³The devilish community exists in the iron age, whereas the deity community exists in the golden age.

⁷⁸Tō jarūr saṅgam par hī sthāpanā hōgī daivī sampradāy key|kī .

⁷⁴Therefore, the deity community must definitely have been established at the confluence age.

⁷⁹Jab bājōlī khēltē haĩ tō pāṅw aur chōṭī miltē haĩ .

⁷⁵When they do a somersault, each one’s head and feet come together.

⁸⁰Tum brāhmaṇ hō phir yād ātā hai .

⁷⁶You once again remember that you are Brahmins.

⁸¹Virāṭ rūp kā chitra bhī jarūrī hai .

⁷⁷The picture of the variety-form image is also necessary.

⁸²Iskī samjhānī baṛī achchhī hai .

⁷⁸The explanation of this is very good.

⁸³Kahtē bhī haĩ bābā ham āpkē 6 mās K|kē bachchē haĩ . ⁸⁴4 din K|kē bachchē haĩ .

⁷⁹You say: Baba, I am Your six-month-old child, or I am Your four-day-old child.

⁸⁵Kōī kahtē haĩ ham ēk din kā bachchā hū̃ arthāt āj hī bābā kā banā hū̃ .

⁸⁰Some say: I am Your one-day-old child, that is, it is only today that I have become Baba’s.

⁸⁶Mukh vaṅśhāvalī banā hū̃ .

⁸¹I have become a mouth-born creation.

⁸⁷Jō jītē jī bāp K|kē bantē haĩ tō kahtē haĩ bābā ham āpkē haĩ .

⁸²Those who belong to the Father while alive say: Baba, I now belong to You.

⁸⁸Chhōṭā bachchā tō kah na sakē .

⁸³A small child cannot speak like this.

⁸⁹Yah gyān hai baṛō̃ kē liē .

⁸⁴This knowledge is for grown-ups.

⁹⁰Kahtē haĩ bābā ham āpkā chhōṭā bachchā hū̃ .

⁸⁵You say: Baba, I am Your small child.

⁹¹Chhōṭē bachchō̃ kō chitrō̃ par samjhānā sahaj hai .

⁸⁶It is easy to explain to little children by using pictures.

⁹²Din-pratidin samjhānī vistār kō pātī rahtī hai .

⁸⁷Day by day, the number of ways of explaining increases.

⁹³Yah chitrō̃ key|kī yukti drama plan anusār 5 hajār varṣh pahlē muāphik nikalī hai .

⁸⁸According to the drama plan, this method of using pictures was also created 5000 years ago.

⁹⁴Ismē̃ yah kōī praśhna nahī̃ uṭhā saktā ki śhurū mē̃ kyō̃ nahī̃ nikalī , abhī kyō̃  ?

⁸⁹The question of why these methods didn't emerge in the beginning and have only emerged now cannot arise.

⁹⁵Drama anusār jō yukti jab nikalnī hōgī tab nikalēgī . ⁹⁶School mē̃ paṛhāī K|kē number-vār darjē hōtē haĩ .

⁹⁰According to the drama, whatever methods have to come out at a particular time will do so at their own time. ⁹¹School classes are numberwise.

⁹⁷Aisē thōṛēhī hai pahlē sē hī baṛā imtahān pās|pass kar lē̃gē .

⁹²Students wouldn’t pass an important examination at the beginning.

⁹⁸Pahlē sirph alpha bē paṛhāyā jātā hai nā .

⁹³At first they are just taught Alpha and beta.

⁹⁹Yah tō bāp kā bachchā bannē sē hī bāp svarg kī bādśhāhī dētē haĩ .

⁹⁴It is only by your becoming children of the Father that He gives you the sovereignty of heaven.

¹⁰⁰Bāp kō bāp kahnē bād phir niśhchay ṭūṭtā thōṛēhī hai .

⁹⁵Once you call your father “father” your faith doesn’t break, does it?

¹⁰¹Yahā̃ tō bābā-bābā kahtē niśhchay ṭūṭ jātā hai .

⁹⁶Here, even after saying "Baba, Baba!" their faith breaks.

¹⁰²Tum jāntē hō yah tō bēhad kā bāp hai .

⁹⁷You know that is the unlimited Father.

¹⁰³Tum bēhad K|kē bāp sē bēhad kā varsā lē rahē hō tō unkī śhrīmat par chalnā hai .

⁹⁸You are claiming the unlimited inheritance from the unlimited Father and so you have to follow His shrimat.

¹⁰⁴Bāp kahtē haĩ - aur sabhī bātē̃ chhōṛ mujhē yād karō aur varsē kō yād karō .

⁹⁹The Father says: Renounce everything else and remember Me and the inheritance.

¹⁰⁵Chaltē-phirtē yah yād rahnē sē khuśhī bhī rahēgī .

¹⁰⁰By remembering this as you walk and move along, you will also experience happiness.

¹⁰⁶Parantu yah yād ṭhahartī kyō̃ nahī̃ haĩ .

¹⁰¹However, why are you unable to stay in remembrance?

¹⁰⁷Tumhārī tō guarantee hai - bābā ham āpkē banē̃gē tō hamārā aur kōī sē mamatva nahī̃ rahēgā .

¹⁰²You give the guarantee: Baba, I will belong to You and will have no attachment to anyone else.

¹⁰⁸Ham āpkī mat par hī chalū̃gā .

¹⁰³I will only follow Your directions.

¹⁰⁹Bāp bhī kahtē haĩ śhrīmat par na chalnē sē bhūlē̃ hōtī rahē̃gī .

¹⁰⁴The Father also says: By not following shrimat, you continue to make mistakes.

¹¹⁰Śhrīmat par chalnē sē khuśhī kā pārā chaṛhēgā .

¹⁰⁵By following shrimat, your mercury of happiness will rise.

¹¹¹Ātmā kō atīndriya sukh miltā hai tō kitnī khuśhī hōtī hai .

¹⁰⁶The soul experiences supersensuous joy, so he becomes very happy.

¹¹²Ātmā jāntī hai parampitā paramātmā nē hamkō rājya bhāgya diyā thā , jō 84 janm lētē-lētē ganvā diyā hai phir bāp dē rahē haĩ .

¹⁰⁷The soul knows the Supreme Father, the Supreme Soul, gave us our fortune of the kingdom which we then lost while taking 84 births.

¹¹³Tō apār khuśhī hōnī chāhiē nā .

¹⁰⁸The Father is now giving you it once again.

¹¹⁴Andar key|kī khuśhī bhī dikhāī paṛtī hai nā .

¹⁰⁹Therefore, you should have infinite happiness.

¹¹⁵Is lakṣhmī-nārāyaṇ K|kē chēhrē sē dikhāī paṛtā hai nā .

¹¹⁰Inner happiness is also visible. ¹¹¹You can see it on the faces of Lakshmi and Narayan.

¹¹⁶Bhal agyān kāl mē̃ kōī-kōī bahut achchhē khuśhī mē̃ hōtē haĩ . ¹¹⁷Bātchīt karnē mē̃ bhī achchhē hōtē haĩ .

¹¹²Some remain very happy on the path of ignorance and they are also very good at conversing with others.

¹¹⁸Manuṣhya sr̥iṣhṭi mē̃ sabsē ūñch position kiskā hai  ?

¹¹³Whose position is the highest in the human world?

¹¹⁹Yū̃ tō sabsē ūñch hai śhiv paramātmā jiskō sab father kahkar pukārtē haĩ .

¹¹⁴In fact, the highest is Shiva, the Supreme Soul, whom everyone calls the Father.

¹²⁰Parantu unkē occupation kō jāntē nahī̃ .

¹¹⁵However, no one knows His occupation.

¹²¹Jab bāp āyē tab ākar apnā parichay dē .

¹¹⁶Only when the Father comes does He give you His introduction.

¹²²Abhī tum bachchē jāntē hō hamkō bābā sē baikuṇṭh key|kī rājāī miltī hai .

¹¹⁷You children now know you are receiving the kingdom of Paradise from Baba.

¹²³Khuśhī hōnī chāhiē nā . ¹²⁴Ham nar sē nārāyaṇ bantē haĩ .

¹¹⁸So you should have the happiness that you are becoming Narayan from ordinary humans.

¹²⁵Kōī bhal hāth uṭhā lētē haĩ parantu kuchh bhī samajhtē nahī̃ .

¹¹⁹Although some raise their hands, they don't understand anything.

¹²⁶Jinkō niśhchay rahtā hai tō unkō yah khuśhī rahtī hai ki ab hamnē 84 janm pūrē kiyē .

¹²⁰Those who have this faith also have the happiness that they have now completed their 84 births.

¹²⁷Ab ham bābā key|kī mat par chal viśhva K|kē mālik bantē haĩ .

¹²¹We are now following the directions of the Father and becoming the masters of the world.

¹²⁸Is paṛhāī kā naśhā kitnā hōnā chāhiē .

¹²²You should have so much intoxication with this study.

¹²⁹President , governor ādi kō naśhā tō hai nā .

¹²³A President, a Governor etc. has so much intoxication.

¹³⁰Baṛē-baṛē ādmī ātē haĩ unsē milnē .

¹²⁴Important people also go to meet them.

¹³¹Bigar position kō jānē̃ kab kōī sē mil na sakē .

¹²⁵They would not meet anyone without knowing the position of those who come to meet them.

¹³²Bābā bhī kab miltē nahī̃ haĩ .

¹²⁶Baba too never meets just anyone.

¹³³Bābā key|kī position kō sirph tum bachchē hī jāntē hō sō bhī number-vār purūṣhārth anusār jāntē hō .

¹²⁷Only you children understand Baba's position. ¹²⁸In that, too, you know, numberwise, according to the efforts you make.

¹³⁴Bhal brahmākumār kahlātē haĩ parantu buddhi mē̃ yah nahī̃ rahtā ki ham śhivbābā key|kī santān haĩ . ¹³⁵Unsē ham svarg kā varsā lē rahē haĩ .

¹²⁹Although you call yourselves Brahma Kumars and Kumaris, it doesn't stay in your intellects that you are the children of Shiv Baba and that you are claiming the inheritance of heaven from Him.

¹³⁶Na bāp kō , na varsē kō yād kar saktē haĩ .

¹³⁰You neither remember the Father nor the inheritance.

¹³⁷Yād rahē tō andar key|kī khuśhī bhī rahē nā .

¹³¹If you remembered this, you would also experience inner happiness.

¹³⁸Jaisē kanyā key|kī śhādī karātē haĩ tō unkō gupta dān diyā jātā hai .

¹³²When a kumari gets married, she is given an incognito donation.

¹³⁹Pēṭī bandkar chābī hāth mē̃ dē dētē haĩ .

¹³³They lock her suitcase and put the key in her hand.

¹⁴⁰Bāp bhī tumkō viśhva K|kē bādśhāhī key|kī chābī hāth mē̃ dē dētē haĩ .

¹³⁴The Father also puts the key to world sovereignty in your hands.

¹⁴¹Tum nayē satyugī viśhva kā udghāṭan kartē hō .

¹³⁵You are inaugurating the new world of heaven.

¹⁴²Svarg mē̃ bhī tum jāyēṅgē .

¹³⁶You will go to heaven.

¹⁴³Bābā tumkō lāyak banātē haĩ .

¹³⁷Baba is making you worthy.

¹⁴⁴Bhagat tō svarg mē̃ jānē lāyak ban na sakē̃ . ¹⁴⁵Jab tak bābā gyān na dē , pavitra na banē̃ isliē nārad kā misāl hai .

¹³⁸Devotees cannot become worthy of going to heaven until Baba gives them knowledge and they become pure. ¹³⁹This is why there is the example of Narad.

¹⁴⁶Bhal bhagat tō achchhē-achchhē bahut haĩ parantu ātmā tō patit hai nā .

¹⁴⁰Although there are many very good devotees, the souls are still impure.

¹⁴⁷Janma-janmāntar vah patit bantē āyē haĩ , jab tak bāp na milē tab tak svarg mē̃ jā na sakē .

¹⁴¹They have been becoming impure for birth after birth. ¹⁴²You cannot go to heaven until you meet the Father.

¹⁴⁸Tumkō bāp nē brahmā dvārā adopt kiyā hai , jō tum jākar naī duniyā mē̃ rājya karē̃gē .

¹⁴³The Father has adopted you through Brahma and so you will go and rule the new world.

¹⁴⁹Dūsrē kōī rājāī sthāpan kartē hī nahī̃ haĩ . ¹⁵⁰Na kiskō mālūm hai .

¹⁴⁴Neither does anyone else establish a kingdom nor does anyone know about this.

¹⁵¹Bāp hī saṅgamyug par ākar bhaviṣhya 21 janmō̃ key|kī rājāī sthāpan kar rahē haĩ .

¹⁴⁵Only the Father comes at the confluence age and establishes a kingdom for the future 21 births.

¹⁵²Is bāp kō kōī bhī jāntē nahī̃ .

¹⁴⁶No one knows this Father.

¹⁵³Abhī tum samajhtē hō barōbar 5 hajār varṣh pahlē bhagvān āyā thā . ¹⁵⁴Gītā kā gyān sunāyā thā , jissē manuṣhya sē dēvtā banē thē .

¹⁴⁷You now understand that God truly did come 5000 years ago and spoke the knowledge of the Gita to those human beings who changed into deities.

¹⁵⁵Gītā hai hī ādi sanātan dēvī-dēvtā dharm kā śhāstra .

¹⁴⁸The Gita is the scripture of the original eternal deity religion.

¹⁵⁶Satyug mē̃ tō kōī śhāstra ādi hōtē nahī̃ .

¹⁴⁹There are no scriptures etc. in the golden age.

¹⁵⁷Bāp kahtē haĩ - maĩ saṅgamyug par hī ātā hū̃ .

¹⁵⁰The Father says: I only come at the confluence age.

¹⁵⁸Phir sē ākar sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān sunātā hū̃ , vahī dēvī-dēvtā bantē haĩ phir 84 kā chakra lagākar jab ant mē̃ ātē haĩ tō unhō̃ kō hī ākar phir samjhātā hū̃ .

¹⁵¹I have come once again to speak the knowledge of the beginning, the middle and the end of the world to the ones who become deities and it is when they reach the end of the cycle after taking 84 births that I explain to them once again.

¹⁵⁹Bīch mē̃ kabhī bhī maĩ ātā hī nahī̃ hū̃ .

¹⁵²I never come in the middle of the cycle.

¹⁶⁰Aisā thōṛēhī ki Christ kōī bīch mē̃ ā jāyēgā aur jō bhī dharm sthāpan kartē haĩ vah is duniyā kē liē .

¹⁵³It isn't that Christ and those who establish a religion for this world would come in between (They would only come at their own time).

¹⁶¹Maĩ ātā hī hū̃ saṅgam par naī duniyā sthāpan karnē .

¹⁵⁴All those who come to establish a religion do so for this world.

¹⁶²Christ key|kī ātmā ākar pravēśh kar apnā dharm sthāpan kartī hai . ¹⁶³Yah bāp tō rājāī sthāpan kartē haĩ .

¹⁵⁵I come at the confluence age to establish the new world. ¹⁵⁶The Christ soul enters another being and establishes his religion, whereas this Father is establishing a kingdom.

¹⁶⁴Yah kiskō patā nahī̃ hai ki yah lakṣhmī-nārāyaṇ key|kī rājāī kab aur kisnē sthāpan key|kī .

¹⁵⁷No one knows when the kingdom of Lakshmi and Narayan was established or who established it.

¹⁶⁵Yah jō lakṣhmī-nārāyaṇ K|kē mandir ādi banātē haĩ unhō̃ sē pūchhnā chāhiē .

¹⁵⁸You should ask those who build temples to Lakshmi and Narayan.

¹⁶⁶Tum sabhā mē̃ bhī pūchh saktē hō .

¹⁵⁹You can also ask in a gathering.

¹⁶⁷Yah rāz tumhārī buddhi mē̃ hai .

¹⁶⁰You have this secret in your intellects.

¹⁶⁸Bābā , brahmā dvārā sthāpanā kartē haĩ kalp-kalp , aur kōī jān na sakē .

¹⁶¹Baba carries out establishment through Brahma every cycle. ¹⁶²No one else knows this.

¹⁶⁹Akṣhar bhī haĩ , parantu yathārth rīti kiskī buddhi mē̃ baiṭhtā nahī̃ hai .

¹⁶³There are these terms but this doesn't sit in anyone's intellect accurately.

¹⁷⁰Kōī-kōī bachchō̃ par grahachārī bhī baiṭh jātī hai .

¹⁶⁴Some children have bad omens over them.

¹⁷¹Dēh-abhimān hai pahlē number key|kī grahachārī .

¹⁶⁵The number one bad omen is body consciousness.

¹⁷²Bāp kahtē haĩ - bachchē , dēhī-abhimānī bhav .

¹⁶⁶The Father says: Children, may you be soul conscious!

¹⁷³Yah lakṣhmī-nārāyaṇ kā chitra aur sīṛhī kā chitra samjhānē kē liē baṛī achchhī chīz hai .

¹⁶⁷These pictures of Lakshmi and Narayan and the ladder are very good for explaining to others.

¹⁷⁴Bahutō̃ kā issē kalyāṇ hō saktā hai .

¹⁶⁸Many can benefit from them.

¹⁷⁵Parantu drama mē̃ śhāyad dērī hai isliē vighna paṛtē haĩ , rājdhānī sthāpan hōnē mē̃ .

¹⁶⁹However, perhaps it is to be delayed in the drama and that is why there are obstacles to the kingdom being established.

¹⁷⁶Bāp khud kahtē haĩ bahut vighna paṛtē haĩ .

¹⁷⁰The Father Himself says: There are many obstacles.

¹⁷⁷Māyā baṛī samarth hai .

¹⁷¹Maya is very powerful.

¹⁷⁸Mērē bachchō̃ kō jhaṭ nāk sē , kān sē pakaṛ lētī hai .

¹⁷²She very quickly catches hold of My children by their noses or ears.

¹⁷⁹Iskō kahā jātā hai rāhū key|kī grahachārī .

¹⁷³That is called the eclipse of Rahu.

¹⁸⁰Bhārat mē̃ khās is samay vikārō̃ rūpī rāhū key|kī pūrī grahachārī baiṭhī huī hai .

¹⁷⁴At this time in Bharat especially, there is one hundred per cent omens of the eclipse of Rahu, the vices.

¹⁸¹Tum second mē̃ siddh kar saktē hō ki yahī bhārat pāvan hīrē jaisā thā .

¹⁷⁵You can prove in a second that this Bharat was pure, like a diamond.

¹⁸²Ab vikārī kauṛī misal ban paṛā hai , phir hīrē jaisā bannā hai .

¹⁷⁶It has now become vicious and worth a shell and has to become like a diamond again.

¹⁸³Kahānī sārī bhārat kī hai .

¹⁷⁷The whole story is based on Bharat.

¹⁸⁴Bāp ākar hīrē jaisā banātē haĩ .

¹⁷⁸The Father comes and makes you become like a diamond.

¹⁸⁵Phir bhī kitnē prakār K|kē vighna paṛtē haĩ .

¹⁷⁹Even then, there are so many types of obstacles.

¹⁸⁶Dēh-abhimān kā tō baṛā bhārī vighna paṛ jātā hai .

¹⁸⁰The obstacle of body consciousness is very big.

¹⁸⁷Lakṣhmī-nārāyaṇ K|kē chitra par bhī kiskō samjhānā baṛā sahaj hai .

¹⁸¹It is very easy to explain the picture of Lakshmi and Narayan to anyone.

¹⁸⁸Bachchō̃ kō service kā bahut śhauk hōnā chāhiē .

¹⁸²You children should also have a lot of interest in doing service.

¹⁸⁹Service bhī bahut kisam kī hai nā .

¹⁸³There are many types of service.

¹⁹⁰Bahutō̃ kō sukh dētē haĩ tō uskā ujūrā bhī bahut miltā hai , kōī all-round haḍḍī service kartē haĩ .

¹⁸⁴Those who give happiness to many also receive a lot in return. ¹⁸⁵Some do all-round service with their bones.

¹⁹¹Khuśhī rahnī chāhiē hamkō all-round bannā hai .

¹⁸⁶You should have the happiness of becoming all-round servers.

¹⁹²Bābā ham service mē̃ hāzir haĩ .

¹⁸⁷“Baba, I am ever present on service.”

¹⁹³Achchhē-achchhē bachchē rūhānī service karnē vālē , khānā apnē hāth sē pakātē haĩ .

¹⁸⁸Very good children who do spiritual service cook their food themselves.

¹⁹⁴Tumkō mālūm hai ki bachchē bhī itnē hōśhiyār hō jātē haĩ jō gaddī lē lētē haĩ .

¹⁸⁹You know children also become so clever that they claim the throne.

¹⁹⁵Yahā̃ tō ghar sambhālnē vālī mātāyē̃ haĩ .

¹⁹⁰Here, it is the women who look after the homes.

¹⁹⁶Ab mātāō̃ , kumāriyō̃ kō is service mē̃ khaṛā hō jānā chāhiē .

¹⁹¹Now, the mothers and kumaris should become alert and active in this service.

¹⁹⁷Mama jaisī service kar dikhānī chāhiē .

¹⁹²You should demonstrate this by doing service in the same way that Mama did.

¹⁹⁸Show karnā chāhiē .

¹⁹³You should show this.

¹⁹⁹Bākī sirph mama , mama karnē sē kyā phāydā  !

¹⁹⁴What benefit is there in simply saying, "Mama, Mama!"?

²⁰⁰Un jaisā bannā chāhiē .

¹⁹⁵You have to become like her.

²⁰¹Achchhā  !

¹⁹⁶Achcha.

²⁰²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁴Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰⁵1 ) dēh-abhimān key|kī grahachārī hī yagya mē̃ vighna rūp bantī hai , isliē jitnā hō sakē dēhī-abhimānī bannē kā puruṣhārth karnā hai .

²⁰⁰ 1. It is the omens of body consciousness that become an obstacle to the yagya. ²⁰¹Therefore, make as much effort as possible to become soul conscious.

²⁰⁶2 ) apnī paṛhāī aur satyugī pad K|kē position key|kī khuśhī vā naśhē mē̃ rahnā hai , śhrīmat par chalnā hai .

²⁰² 2. Maintain the happiness and intoxication of your study and your golden-aged position. ²⁰³Follow shrimat.

²⁰⁷Kōī bhī bhūl nahī̃ karnī hai .

²⁰⁴Don't make any mistakes.

²⁰⁸Vardān  : īśhvarīy śhān mē̃ sthit rah her|har karma śhāndār banānē vālē sarv parēśhāniyō̃ sē mukt bhav

²⁰⁵Blessing: May you become free from all types of distress and make your every action royal by remaining stable in Godly pride.

²⁰⁹Sadā isī īśhvarīy śhān mē̃ rahō ki maĩ bāpdādā kā nūrē ratna hū̃ , hamārē nayanō̃ vā nazarō̃ mē̃ kōī bhī chīz samā nahī̃ saktī .

²⁰⁶ Constantly maintain this Godly pride: I am the light of BapDada’s eyes; nothing can get into my eyes or vision.

²¹⁰Is śhān mē̃ rahnē sē bhinn-bhinn prakār key|kī parēśhāniyā̃ svataḥ samāpt hō jāyēṅgī . ²¹¹Kōī bhī prakār key|kī complain nahī̃ rah saktī .

²⁰⁷By your maintaining this pride, all different types of distress will automatically finish and no type of complaints will remain.

²¹²Jitnā jō apnī ūñchī śhān mē̃ sthit rahtē haĩ unhē̃ mān bhī svataḥ prāpt hōtā hai aur unkē her|har karma śhāndār hōtē haĩ .

²⁰⁸The more you remain stable in your highest pride, the more you will automatically receive respect and your every action will be royal.

²¹³Slōgan  : trustee vah hai jō apnā sab kuchh bāp havālē kar dē .

²⁰⁹Slogan: A trustee is one who hands over everything to the Father.

²¹⁰*** Om Shanti ***