रविवार 31 अक्टूबर 2021 की दैनिक मुरली

⁰31-10-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-11-89 madhuban

⁰ 31/10/21 Madhuban Avyakt BapDada Om Shanti 15/11/89

¹Sachchē dil par sāhēb rāzī

¹The Lord is pleased with a true heart

²Āj viśhva key|kī sarv ātmāō̃ K|kē upkārī bāpdādā apnē śhrēṣhṭh par-upkārī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the One who uplifts all souls of the world, is looking at His elevated children who uplift others.

³Vartamān samay anēk ātmāyē̃ upkār kē liē ichchhuk haĩ .

³At present, many souls want to be uplifted.

⁴Sv-upakār karnē key|kī ichchhā hai lēkin himmat aur śhakti nahī̃ hai .

⁴They have the desire to uplift themselves, but they neither have the courage nor the power.

⁵Aisī nirbal ātmāō̃ kā upkār karnē vālē āp par-upkārī bachchē nimitt hō .

⁵You children who uplift others are the instruments to uplift such weak souls.

⁶Āp par-upkārī bachchō̃ kō ātmāō̃ key|kī pukār sunāī dētī hai vā sv-upakār mē̃ hī busy hō  ?

⁶Can you children, who benefit others, hear the calls of souls or are you busy just uplifting yourselves?

⁷Viśhva K|kē rājya adhikārī sirph sva-upkārī nahī̃ bantē .

⁷Those who only uplift themselves cannot claim a right to the kingdom of the world.

⁸Par-upkārī ātmā hī rājya-adhikārī ban saktī hai .

⁸Only souls who uplift others can claim a right to the kingdom.

⁹Upkār sachchē dil sē hōtā hai .

⁹Upliftment takes place by having a true heart.

¹⁰Gyān sunānā yah ( sivāē dil K|kē ) mukh sē bhī hō saktā hai .

¹⁰Relating knowledge can take place simply with your lips, without your heart.

¹¹Gyān sunānā-yah viśhāl dimāg key|kī bāt hai vā varṇan K|kē abhyās key|kī bāt hai .

¹¹To relate knowledge is a matter of using an unlimited head and of having the practice of speaking.

¹²Tō dil aur dimāg - dōnō̃ mē̃ antar hai .

¹²So, there is a difference between the head and the heart.

¹³Kōī bhī kisī sē snēh chāhtē haĩ tō vah dil kā snēh chāhtē haĩ .

¹³Anyone who wants to experience love from someone wants love from the heart.

¹⁴Bāpdādā kā title dilvālā hai - dilārām hai .

¹⁴BapDada’s title is Dilwala (Conqueror of Hearts) and Dilaram (Comforter of Hearts).

¹⁵Dimāg dil sē sthūl hai , dil sūkṣhma hai .

¹⁵The head is gross whereas the heart is subtle.

¹⁶Bōlchāl mē̃ bhī sadaiv yah kahtē hō ki sachchī dil sē kahtē haĩ - sachchī dil sē bāp kō yād karō .

¹⁶In your interaction, you always say: I am saying this with a true heart; remember the Father with a true heart.

¹⁷Yah nahī̃ kahtē ki sachchē dimāg sē yād karō .

¹⁷It is not said: Remember Him with a true head.

¹⁸Kahā bhī jātā hai-saccē dil par sāhēb rāzī .

¹⁸It is said: The Lord is pleased with a true heart.

¹⁹Viśhāl dimāg par rāzī nahī̃ kahā jātā hai .

¹⁹It is not said that He is pleased with an unlimited head.

²⁰Viśhāl dimāg - yah viśhēṣhtā jarūr hai , is viśhēṣhtā sē gyān key|kī points kō achchhī tarah dhāraṇ kar saktē haĩ .

²⁰To have an unlimited head is definitely a speciality, for you are able to imbibe points of knowledge very well with this speciality.

²¹Lēkin dil sē yād karnē vālē point arthāt bindū rūp ban saktē haĩ .

²¹However, those who remember the Father with their hearts become point forms.

²²Vah point repeat kar saktē haĩ lēkin point ( bindū ) rūp bannē mē̃ second number hōṅgē , kabhī sahaj kabhī mēhnat sē bindū rūp mē̃ sthit hō sakē̃gē .

²²Those people are able to repeat the points, but they would be second in becoming the forms of a point. ²³Sometimes, they become the point forms easily whereas at other times, they are able to stabilise in the point-form after making effort.

²³Lēkin sachchī dil vālē second mē̃ bindu ban bindu svarūp bāp kō yād kar saktē haĩ .

²⁴However, those who have true hearts are able to become points in a second and remember the Father, the Point.

²⁴Sachchī dil vālē sachchē sāhēb kō rāzī karnē K|kē kāraṇ , bāp key|kī viśhēṣh duāō̃ key|kī prāpti K|kē kāraṇ sthūl rūp mē̃ chāhē dimāg kaīyō̃ K|kē antar mē̃ itnā viśhāl na bhī hō lēkin sachchāī key|kī śhakti sē samay pramāṇ unkā dimāg yuktiyukt , yathārth kārya svataḥ hī karēgā kyōṅki jō yathārth karma , bōl vā saṅkalp haĩ vah duāō̃ K|kē kāraṇ drama anusār samay pramāṇ vahī touching unkē dimāg mē̃ āyēgī kyōṅki buddhivānō̃ key|kī buddhi ( bāp ) kō rāzī kiyā huā hai .

²⁵Because the children with true hearts please the true Lord, they receive special blessings from the Father. ²⁶Even though some may not have such broad intellects (good heads) in comparison to others, because of the power of their honesty, according to the time, their intellects would automatically work in a yuktiyukt and accurate manner. ²⁷According to the drama, because of receiving blessings, their intellects will have touchings for accurate actions, words and thoughts, for they will have pleased the Father, the Intellect of the Wise.

²⁵Jisnē bhagvān kō rāzī kiyā vah svataḥ hī rājyukt , yuktiyukt hōtā hai .

²⁸Those who please God automatically become those who understand all secrets (raazyukt) and those who are wise (yuktiyukt) in every way.

²⁶Tō yah check karō ki maĩ viśhāl dimāg K|kē kāraṇ yād aur sēvā mē̃ āgē baṛh rahā hū̃ vā sachchī dil aur yathārth dimāg sē āgē baṛh rahā hū̃ .

²⁹Check whether you are moving forward in having remembrance and doing service on the basis of having an unlimited head (intellect) or on the basis of having a true heart and an accurate head.

²⁷Pahlē bhī sunāyā thā ki dimāg sē sēvā karnē vālē kā tīr aurō̃ K|kē bhī dimāg tak lagtā hai .

³⁰You were told earlier too that those who serve with their heads only strike the heads of others with the arrow.

²⁸Dil vālō̃ kā tīr dil tak lagtā hai .

³¹Those who serve from their hearts reach the hearts of others.

²⁹Jaisē sthāpanā key|kī , sēvā key|kī ādi mē̃ dēkhā - pahlā pūr ( group ) sēvā kā , unhō̃ key|kī viśhēṣhtā kyā rahī  ?

³²You saw in service at the beginning of establishment what the speciality of those who served in the first group was.

³⁰Kōī bhāṣhā vā bhāṣhaṇ key|kī viśhēṣhtā nahī̃ thī .

³³They didn’t have the speciality of language or of giving lectures.

³¹Jaisē ājkal bahut achchhē bhāṣhaṇ kartē hō , kahāniyā̃ aur kissē bhī bahut achchhē sunātē hō .

³⁴Nowadays, you give very good lectures, you tell very good stories and give many examples.

³²Aisē pahlē pūr vālō̃ key|kī bhāṣhā nahī̃ thī lēkin kyā thā  ?

³⁵The language of the first group was not like that, but what was it?

³³Sachchē dil kā āvāj thā isliē dil kā āvāj anēkō̃ kō dilārām kā banānē mē̃ nimitt banā . ³⁴Bhāṣhā gulābī ( mixture ) thī .

³⁶It was the sound of a true heart. ³⁷This was how the sound from the heart became instrumental in making many others belong to the Comforter of Hearts.

³⁵Lēkin nayanō̃ key|kī bhāṣhā rūhānī thī isliē bhāṣhā bhal kaisī bhī thī lēkin kāṇṭō̃ sē gulāb tō ban hī gayē .

³⁸Their language was mixed, but the language of their eyes was spiritual. ³⁹This was why, no matter what their language was like, they changed thorns into roses.

³⁶Vah pahlē pūr K|kē sēvā key|kī saphaltā aur vartamān samay key|kī vr̥iddhi - dōnō̃ kō check karō tō antar dikhāī dētā hai nā .

⁴⁰When you check the success of the service of the first group against the expansion of the present time, you can see a difference, can you not?

³⁷Bāt majority key|kī hōtī hai .

⁴¹One generally speaks of the majority.

³⁸Dūsrē-tīsrē pūr mē̃ bhī kōī-kōī dil vālē haĩ lēkin minority haĩ .

⁴²In the second and third groups too, there are some with true hearts, but that is a minority.

³⁹Ādi key|kī pahēlī ab tak chal rahī hai .

⁴³The riddle of the beginning is continuing even now.

⁴⁰Kaun see|sī|C pahēlī  ?

⁴⁴Which riddle?

⁴¹Maĩ kaun  ?

⁴⁵Who am I?

⁴²Abhī bhī bāpdādā kahtē - apnē āpsē pūchhō maĩ kaun  ?

⁴⁶Even now, BapDada says: Ask yourself: Who am I?

⁴³Pahēlī hal karnā ātā hai nā vā dūsrā batāvē tab hal kar saktē hō - dūsrā batāyēgā tō bhī uskī bāt kō chalānē key|kī kōśhiśh karē̃gē ki aisē nahī̃ hai , vaisē hai … isliē apnē āpkō hī dēkhō .

⁴⁷Do you know how to solve this riddle? ⁴⁸Or, are you only able to solve the riddle when someone else tells you? ⁴⁹Even if someone were to tell you, you would try to convince yourself, “Not like this, but like that.” ⁵⁰Therefore, only look at your own self.

⁴⁴Kaī bachchē apnē āpkō check kartē haĩ lēkin dēkhnē key|kī nazar dō prakār kī hai .

⁵¹Some children check themselves, but there are two types of vision in checking the self.

⁴⁵Usmē̃ bhī kōī sirph viśhāl dimāg key|kī nazar sē check kartē haĩ , unkā albēlēpan kā chaśhmā hōtā hai .

⁵²In that too, some check with the vision of an unlimited head, but their spectacles are those of carelessness.

⁴⁶Her|har bāt mē̃ yahī dikhāī dēgā ki jitnā bhī kiyā - tyāg kiyā , sēvā key|kī , parivartan kiyā - itnā hī bahut hai .

⁵³In every situation, they would feel that however much renunciation they have had, however much service and transformation they have done, it is enough.

⁴⁷In-in ātmāō̃ sē maĩ bahut achchhī hū̃ .

⁵⁴They feel, “I am much better than this one or that one”.

⁴⁸Itnā karnā bhī kōī sahaj nahī̃ hai .

⁵⁵“It is not easy to do even this much.

⁴⁹Thōṛī-bahut kamī tō nāmīgrāmiyō̃ mē̃ bhī hai .

⁵⁶Even well-known ones have a few weaknesses.

⁵⁰Is hisāb sē maĩ ṭhīk hū̃ .

⁵⁷In comparison to them, I am better.”

⁵¹Yah hai alabēlāī kā chaśhmā .

⁵⁸This is wearing the spectacles of carelessness.

⁵²Dūsrā hai svaunnati kā yathārth chaśhmā .

⁵⁹The other type is wearing the right spectacles for self-progress.

⁵³Vah hai sachchī dil vālō̃ kā .

⁶⁰Those with true hearts have these.

⁵⁴Vah kyā dēkhtē haĩ  ?

⁶¹What do they see?

⁵⁵Jō dilvālā bāp kō sadā pasand hai vahī saṅkalp , bōl aur karma karnā hai .

⁶²That they have to have the thoughts, words and actions that the Father, Dilwala, likes.

⁵⁶Yathārth caśmē vālē sirph bāp aur āp kō dēkhtē haĩ .

⁶³Those who are wearing the right spectacles only see the Father and the self.

⁵⁷Dūsrā vā tīsrā kyā kartā - vah nahī̃ dēkhtē .

⁶⁴They do not see what the second or third person is doing.

⁵⁸Mujhē hī badalnā hai isī dhun mē̃ sadā rahtē haĩ .

⁶⁵They are always concerned about changing themselves.

⁵⁹Aisē nahī̃ - dūsrā bhī badalē|badlē tō maĩ badalū̃ .

⁶⁶They would not say: “I will change when others change.”

⁶⁰Yā 80 percent maĩ badalū̃ 20 percent tō vah badalē|badlē , itnē tak bhī vah nahī̃ dēkhē̃gē .

⁶⁷Or, “I will change 80 percent they should at least change 20 percent.” ⁶⁸They would not think of transformation to this extent.

⁶¹Mujhē badalkar K|kē aurō̃ kō sahaj karnē kē liē example bannā hai isliē kahāvat hai ' jō ōṭē sō arjun .

⁶⁹They would think: “I have to change myself and become an example to make it easy for others.” ⁷⁰This is why there is the saying: Those who take the initiative are Arjuna.

⁶²' arjun arthāt alaukik jan .

⁷¹Arjuna means an alokik (unique) person.

⁶³Iskō kahā jātā hai yathārth chaśhmā vā yathārth dr̥iṣhṭi .

⁷²This is known as wearing the right spectacles and having accurate vision.

⁶⁴Vaisē bhī duniyā mē̃ mānav jīvan kē liē mukhya dō bātē̃ haĩ - dil aur dimāg .

⁷³In the world, there are two main things in human life: hearts and heads.

⁶⁵Dōnō̃ ṭhīk hōnē chāhiē .

⁷⁴Both should be fine.

⁶⁶Aisē brāhmaṇ jīvan mē̃ bhī viśhāl dimāg bhī chāhiē aur sachchī dil bhī chāhiē .

⁷⁵Similarly, in Brahmin life too, you need an unlimited intellect and a true heart.

⁶⁷Sachchī dil vālē kō dimāg key|kī lift mil jātī hai isliē sadā yah check karō ki sachchī dil sē sāhēb kō rāzī kiyā hai , sirph apnē man kō yā sirph kuchh ātmāō̃ kō tō rāzī nahī̃ kiyā  !

⁷⁶Those who have true hearts receive the lift of their intellects and this is why you always need to check whether you pleased the Lord with your true heart, or whether you just pleased yourself or just pleased a few souls.

⁶⁸Sachchē sāhēb kā rāzī hōnā - inkī bahut niśhāniyā̃ haĩ .

⁷⁷There are many signs of pleasing the true Lord.

⁶⁹Is par manan kar rūhrihān karnā .

⁷⁸Churn this and have a heart-to-heart conversation.

⁷⁰Phir bāpdādā bhī sunāyēṅgē .

⁷⁹BapDada will then also tell you something.

⁷¹Achchhā .

⁸⁰Achcha.

⁷²Āj teachers baiṭhī haĩ .

⁸¹Teachers are sitting here today.

⁷³Teachers bhī ṭhēkēdār haĩ .

⁸²Teachers are also contractors.

⁷⁴Contract ( ṭhēkā ) liyā hai nā .

⁸³You have taken a contract, have you not?

⁷⁵Sva-parivartan sē viśhva-parivartan karnā hī hai .

⁸⁴You definitely have to bring about world transformation by having self-transformation.

⁷⁶Aisā baṛē sē baṛā contract liyā hai nā .

⁸⁵You have taken on such a huge contract, have you not?

⁷⁷Jaisē duniyā vālē kahtē haĩ āp marē mar gaī duniyā , āp nahī̃ marē tō duniyā bhī nahī̃ marī .

⁸⁶People of the world say: When you die, the world is dead for you. ⁸⁷If you haven’t died, the world is not dead.

⁷⁸Aisē hī sva-parivartan hī viśhva parivartan hai .

⁸⁸In the same way, self-transformation is world transformation.

⁷⁹Binā sva-parivartan K|kē kōī bhī ātmā prati kitnī bhī mēhnat karō - parivartan nahī̃ hō saktā .

⁸⁹Without self-transformation, no matter how much effort you make on other souls, there won’t be any transformation.

⁸⁰Ājkal K|kē samay mē̃ sirph sunnē sē nahī̃ badaltē lēkin dēkhnē sē badaltē haĩ .

⁹⁰Nowadays, people don’t change by listening to others, but by seeing the change in others.

⁸¹Madhuban bhūmi mē̃ kaisī bhī ātmā kyō̃ badal jātī hai .

⁹¹Why are souls, no matter what they were like, able to change themselves in Madhuban?

⁸²Sunātē tō centre par bhī hō lēkin yahā̃ ānē sē svayã dēkhtē haĩ , svayã dēkhnē K|kē kāraṇ badal jātē haĩ .

⁹²You tell them this at the centres too, but when they come here, they see it for themselves and, by seeing it, they are able to change themselves.

⁸³Kaī bandhan vālī mātāō̃ K|kē bhī yugal unhō̃ K|kē jīvan mē̃ parivartan kō dēkhkar badal jātē haĩ .

⁹³Some husbands were able to change themselves when they see the transformation in their wives who were in bondage.

⁸⁴Gyān sunānē key|kī kōśhiśh karē̃gē tō nahī̃ sunē̃gē .

⁹⁴When they tried to give them knowledge, they would not listen to it.

⁸⁵Lēkin dēkhnē sē vah prabhāv unhō̃ kō bhī parivartan kar dētā hai isliē kahā āj key|kī duniyā dēkhnā chāhtī hai .

⁹⁵However, when they saw the transformation, the impact of that brought about transformation in themselves. ⁹⁶This is why you were told that today’s world wants to see it.

⁸⁶Tō teachers kā yahī viśhēṣh kartavya hai .

⁹⁷So, this is the special duty of the teachers.

⁸⁷Karkē dikhānā arthāt badalkar K|kē dikhānā .

⁹⁸To demonstrate something by doing it means to demonstrate this by changing yourself.

⁸⁸Samjhā .

⁹⁹Do you understand?

⁸⁹Sadā sarv ātmāō̃ prati par-upkārī , sadā sachchē dil sē sachchē sāhēb kō rāzī karnē vālē , viśhāl dimāg aur sachchī dil kā balance rakhnē vālē , sadā svayã kō viśhva-parivartan kē nimitt banānē vālē , sva parivartan karnē vālī śhrēṣhṭh ātmā , śhrēṣhṭh sēvādhārī ātmā samajh āgē baṛhnē vālē - aisē chārō̃ ōr K|kē viśhēṣh bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁰To those who constantly uplift all souls, to those who constantly please the true Lord with a true heart, to those who keep a balance of an unlimited intellect and a true heart, to those who always make themselves instruments for world transformation, to the elevated souls who transform themselves, to the souls who consider themselves to be elevated servers and thereby move forward, to all the special children everywhere, BapDada’s love, remembrance and namaste.

⁹⁰Dillī group sē prāṇ avyakt bāpdādā key|kī mulākāt  : sabhī K|kē dil mē̃ bāp kā snēh samāyā huā hai .

¹⁰¹Beloved Avyakt BapDada’s meeting the Delhi group: ¹⁰²All of you have love for the Father merged in your hearts.

⁹¹Snēh nē yahā̃ tak lāyā hai .

¹⁰³Love has brought you here.

⁹²Dil kā snēh dilārām tak lāyā hai .

¹⁰⁴Love of the heart has brought you to the Comforter of Hearts.

⁹³Dil mē̃ sivāē bāp K|kē aur kuchh rah nahī̃ saktā .

¹⁰⁵There cannot be anyone except the Father in your heart.

⁹⁴Jab bāp hī saṅsār hai tō bāp kā dil mē̃ rahnā arthāt bāp mē̃ saṅsār samāyā huā hai isliē ēk mat , ēk bal , ēk bharōsā .

¹⁰⁶Since the Father is your world, then for the Father to be in your heart means the Father is your world. ¹⁰⁷This is why you have one direction, one strength and one support.

⁹⁵Jahā̃ ēk hai vahā̃ hī her|har kārya mē̃ saphaltā hai .

¹⁰⁸Where there is oneness, there is success in every task.

⁹⁶Kōī bhī paristhiti kō pār karnā sahaj lagtā hai yā muśhkil  ?

¹⁰⁹Do you find it easy or difficult to overcome any problem?

⁹⁷Agar dūsrē kō dēkhā , dūsrē kō yād kiyā tō dō mē̃ ēk bhī nahī̃ milēgā isliē muśhkil hō jāyēgā .

¹¹⁰If you look at others, if you remember others, then, even with just two, there wouldn’t be unity. ¹¹¹It would then become difficult.

⁹⁸Bāp key|kī āgyā hai ' mujh ēk kō yād karō ' .

¹¹²The Father’s direction is: Remember Me alone.

⁹⁹Agar āgyā pālan kartē haĩ tō āgyākārī bachchē kō bāp key|kī duāyē̃ miltī haĩ aur sab sahaj hō jātā hai .

¹¹³If you obey His orders, then you obedient children receive the Father’s blessings and everything becomes easy.

¹⁰⁰Agar bāp key|kī āgyā kō pālan nahī̃ kiyā tō bāp key|kī madad vā duāyē̃ nahī̃ miltī isliē muśhkil hō jātā hai .

¹¹⁴If you don’t obey the Father’s orders, you don’t receive the Father’s help or blessings and this is why it becomes difficult.

¹⁰¹Tō sadā āgyākārī hō nā  ?

¹¹⁵So, you are always obedient, are you not?

¹⁰²Laukik sambandh mē̃ bhī āgyākārī bachchē par kitnā snēh hōtā hai .

¹¹⁶In worldly relationships too, there is so much love for obedient children.

¹⁰³Vah hai alpkāl kā snēh aur yah hai avināśhī snēh .

¹¹⁷That is temporary love whereas this love is eternal.

¹⁰⁴Yah ēk janm key|kī duāyē̃ anēk janm sāth rahē̃gī .

¹¹⁸The blessings of this one birth will be with you for many births.

¹⁰⁵Tō avināśhī duāō̃ K|kē pātr ban gayē hō .

¹¹⁹So, you have become worthy of receiving eternal blessings, have you not?

¹⁰⁶Apnī yah jīvan mīṭhī lagtī hai nā .

¹²⁰You find this life of yours to be sweet, do you not?

¹⁰⁷Kitnī śhrēṣhṭh aur kitnī pyārī jīvan hai  !

¹²¹It is such an elevated and lovely life.

¹⁰⁸Brāhmaṇ jīvan hai tō pyārī hai , brāhmaṇ jīvan nahī̃ tō pyārī nahī̃ lagēgī lēkin parēśhānī key|kī jīvan lagēgī .

¹²²Brahmin life is a lovely life; if it is not a Brahmin life, you won’t find it to be a lovely life, but a life of distress.

¹⁰⁹Tō pyārī jīvan hai yā thak jātē hō  ?

¹²³So, is it a lovely life or do you become tired?

¹¹⁰Sōchtē hō - saṅgam kab tak chalēgā  ?

¹²⁴Are you thinking about how long the confluence age will continue?

¹¹¹Śharīr nahī̃ chaltē , sēvā nahī̃ kar saktē . . . issē parēśhān tō nahī̃ hōtē  ?

¹²⁵The body is not well, you are unable to do service; you don’t get distressed by all of that, do you?

¹¹²Yah saṅgam key|kī jīvan sarv janmō̃ sē śhrēṣhṭh hai .

¹²⁶This life of the confluence age is the most elevated of all lives.

¹¹³Prāpti key|kī jīvan yah hai .

¹²⁷This is a life of attainment.

¹¹⁴Phir tō prālabdh bhōgnē key|kī jīvan hai , cum|kam hōnē key|kī jīvan hai .

¹²⁸Later, it will be a life of experiencing the reward; it will be a life of everything decreasing.

¹¹⁵Abhī bharnē kī hai .

¹²⁹Now, it is a life to fill yourself.

¹¹⁶16 kalā sampann abhī bantē hō . ¹¹⁷16 kalā arthāt full .

¹³⁰You become 16 celestial degrees full now; 16 celestial degrees means full.

¹¹⁸Yah jīvan ati pyārī hai - aisē anubhav hōtā hai nā yā kabhī jīvan sē taṅg hōtē hō  ?

¹³¹Do you experience this life to be extremely lovely or are you sometimes fed up with life?

¹¹⁹Taṅg hōkar yah tō nahī̃ sōchtē hō ki abhī tō chalē̃ .

¹³²You are not fed up and thinking that you now just want to leave, are you?

¹²⁰Bāp agar sēvā kē prati lē jātē haĩ tō aur bāt hai lēkin taṅg hōkar nahī̃ jānā .

¹³³If the Father takes you somewhere to do service, that is a different matter, but you mustn’t go having got fed up.

¹²¹Advance party mē̃ sēvā kā part hai aur drama anusār gayē tō parēśhān hōkar nahī̃ jāyēṅgē , śhān sē jāyēṅgē . ¹²²Sēvā arth|earth jā rahē haĩ .

¹³⁴If you have a part to do service in the advanced party and you go according to the drama, you would not go distressed, you would go with honour; you would be going for the sake of doing service.

¹²³Tō kabhī bhī bachchō̃ sē vā apnē āpsē taṅg nahī̃ hōnā .

¹³⁵So, never get fed up with your children or yourself.

¹²⁴Mātāyē̃ kabhī bachchō̃ sē taṅg tō nahī̃ hōtī hō  ?

¹³⁶Mothers, do you ever get fed up with your children?

¹²⁵Jab haĩ hī tamōguṇī tatvō̃ sē paidā huē tō vah kyā satōpradhāntā dikhāyēṅgē  ?

¹³⁷Since they are children born of tamopradhan elements, how can they show their satopradhan nature?

¹²⁶Vah bhī parvaśh haĩ .

¹³⁸They are also under an influence.

¹²⁷Āp bhī bāp key|kī āgyāyē̃ kabhī-kabhī bhūl tō jātē hō nā  !

¹³⁹You too sometimes forget the Father’s orders, do you not?

¹²⁸Tō jab āp bhūl kar saktē hō tō bachchō̃ nē bhūl key|kī tō kyā huā .

¹⁴⁰Since you make mistakes, what does it matter if the children also make mistakes?

¹²⁹Jab nām hī bachchē kahtē haĩ tō bachchē mānā hī kyā  ?

¹⁴¹Since they are called children, what does it mean when you say “children”?

¹³⁰Chāhē baṛē hō̃ lēkin us samay vah bhī bachchē ban jātē haĩ arthāt bēsamajh ban jātē haĩ isliē kabhī bhī dūsrē key|kī parēśhānī dēkh khud parēśhān nahī̃ hōnā .

¹⁴²Sometimes, even adults become children, that is, they become senseless. ¹⁴³Therefore, never get distressed seeing others distressed.

¹³¹Vah kitnā bhī parēśhān karē̃ āp śhān sē kyō̃ utartē hō  ?

¹⁴⁴No matter how much they distress you, why do you let go of your honour?

¹³²Kamjōrī āpkī yā bachchō̃ key|kī  ?

¹⁴⁵Is it the children’s weakness or yours?

¹³³Vah tō bahādur hō gayē jō āpkō śhān sē utār dētē haĩ aur parēśhān kar dētē haĩ .

¹⁴⁶In that case, they would have felt courageous because they were able to remove you from your honour and cause you distress.

¹³⁴Tō kabhī bhī svapn mē̃ bhī parēśhān nahī̃ hōnā-arthāt śhrēṣhṭh śhān sē parē nahī̃ hōnā .

¹⁴⁷So, never allow yourself to become distressed, even in your dreams. ¹⁴⁸That is, do not let go of your elevated honour.

¹³⁵Apnē śhān key|kī kursī par baiṭhnā nahī̃ ātā hai  !

¹⁴⁹Do you not know how to sit on your seat of honour?

¹³⁶Tō āj sē parēśhān nahī̃ hōnā - chāhē bīmārī sē , chāhē bachchō̃ sē , chāhē apnē saṅskārō̃ sē yā aurō̃ sē .

¹⁵⁰So, from today, never get distressed, whether with your illnesses, with your children, with your sanskars or with the sanskars of others.

¹³⁷Aurō̃ sē bhī parēśhān hō jātē haĩ nā .

¹⁵¹Sometimes, you get annoyed with others, do you not?

¹³⁸Kaī kahtē haĩ aur sab ṭhīk hai , ēk hī yah aisā hai jissē parēśhān hō jātē haĩ .

¹⁵²Some say: Everything is fine with everyone except with just this one with whom I get annoyed.

¹³⁹Tō parēśhān karnē vālē bahādur nahī̃ banē̃ , āp bahādur banō .

¹⁵³So, those who distress you should not become courageous; you have to be courageous.

¹⁴⁰Chāhē ēk hō , chāhē das hō lēkin maĩ master sarvśhaktivān hū̃ , kamjōr nahī̃ .

¹⁵⁴Whether there is one or ten opposing you, you are a master almighty authority, not weak.

¹⁴¹Tō yahī vardān sadā smr̥iti mē̃ rakhnā ki ham sadā apnē śhrēṣhṭh śhān mē̃ rahnē vālē haĩ , parēśhān hōnē vālē nahī̃ .

¹⁵⁵So, constantly keep the blessing in your awareness that you will always stay in your elevated honour, not one who will get distressed.

¹⁴²Aurō̃ key|kī bhī parēśhānī miṭānē vālē haĩ .

¹⁵⁶You are those who remove the distress of others.

¹⁴³Sadā śhān K|kē takhtnaśhīn haĩ .

¹⁵⁷You always remain seated on the throne of your honour.

¹⁴⁴Dēkhō , ājkal tō kursī hai , āpkō tō takht hai .

¹⁵⁸Look, nowadays, they just have a chair (position), whereas you have a throne.

¹⁴⁵Vah kursī kē pīchhē martē haĩ , āpkō tō takht milā hai .

¹⁵⁹They would die for a chair (position) whereas you have received a throne.

¹⁴⁶Tō akāl takhtnaśhīn śhrēṣhṭh śhān mē̃ rahnē vālē , bāp K|kē diltakhtanaśhīn ātmā haĩ - isī śhān mē̃ rahnā .

¹⁶⁰So, you are those who are seated on the immortal throne of your elevated honour; you are the souls who are seated on the Father’s heart-throne. ¹⁶¹Always maintain this honour.

¹⁴⁷Tō sadā khuśh rahnā aur khuśhī bāṇṭnā .

¹⁶²So, constantly remain happy and distribute happiness.

¹⁴⁸Achchhā .

¹⁶³Achcha.

¹⁴⁹Dillī foundation hai sēvā kā .

¹⁶⁴Delhi is the foundation of service.

¹⁵⁰Foundation kachchā huā tō sabhī kachchē hō jātē haĩ isliē sadā pakkē rahnā .

¹⁶⁵If the foundation is weak, everyone becomes weak. ¹⁶⁶Therefore, always remain strong.

¹⁵¹Achchhā .

¹⁶⁷Achcha.

¹⁵²Vāragãl group  : apnē kō sadā double light anubhav kartē hō  ?

¹⁶⁸Warangal: Do you always experience yourselves to be double light?

¹⁵³Jō double light hai us ātmā mē̃ might arthāt bāp key|kī śhaktiyā̃ sāth haĩ .

¹⁶⁹The souls who are double light have might, that is, they have the Father’s power with them.

¹⁵⁴Tō double light bhī hō aur might bhī hai .

¹⁷⁰So, you are double light and also have might.

¹⁵⁵Samay par śhaktiyō̃ kō use kar saktē hō yā samay nikal jātā hai , pīchhē yād ātā hai  ?

¹⁷¹Can you use the powers at the appropriate time or is it that the time passes by and you then remember?

¹⁵⁶Kyōṅki apnē pās|pass kitnī bhī chīj hai , agar samay par use nahī̃ kiyā tō kyā kahē̃gē  ?

¹⁷²Because, no matter how many things you have, if you don’t use them at the right time, what can be said?

¹⁵⁷Jis samay jis śhakti key|kī āvaśhyaktā hō us śhakti kō us samay use kar sakē̃ - isī bāt kā abhyās āvaśhyak hai .

¹⁷³Whatever power is needed at any time, to be able to use that power at that time – this practice is now necessary.

¹⁵⁸Kaī bachchē kahtē haĩ ki māyā ā gaī , kyō̃ I|āī|eye  ?

¹⁷⁴Some people say: Maya came. ¹⁷⁵However, why did she come?

¹⁵⁹Parakhnē key|kī śhakti use nahī̃ key|kī tab tō ā gaī nā  !

¹⁷⁶She came because you didn’t use the power to discern, did she not?

¹⁶⁰Agar dūr sē hī parakh lō ki māyā ā rahī hai , tō dūr sē hī bhagā dēgē nā  !

¹⁷⁷If you recognise from a distance that Maya is coming, you will chase her away from a distance, will you not?

¹⁶¹Māyā ā gaī - ānē kā chance dē diyā tab tō I|āī|eye .

¹⁷⁸Maya has come; you gave her a chance to come and this is why she came.

¹⁶²Dūr sē bhagā dētē tō ātī nahī̃ .

¹⁷⁹If you chased her away from a distance, she wouldn’t come.

¹⁶³Bār-bār agar māyā ātī hai aur phir yuddha karkē uskō bhagātē hō tō yuddha K|kē saṅskār ā jāyēṅgē .

¹⁸⁰If Maya repeatedly comes, and you then battle to chase her away, you will then develop sanskars of battling.

¹⁶⁴Agar bahutkāl yuddha K|kē saṅskār hōṅgē tō chandravanśhī bannā paṛēgā .

¹⁸¹If you have sanskars of battling over a long period of time, you will then have to become part of the moon dynasty.

¹⁶⁵Sūryavanśhī arthāt bahutkāl K|kē vijayī aur chandravanśhī mānā yuddha kartē-kartē kabhī vijayī , kabhī yuddha mē̃ mēhnat karnē vālē .

¹⁸²“Sun dynasty” means one who is victorious over a long period of time and “moon dynasty” means one who is sometimes victorious and sometimes has to work hard, while battling.

¹⁶⁶Tō sabhī sūryavanśhī hō nā  !

¹⁸³So, all of you are part of the sun dynasty, are you not?

¹⁶⁷Chandramā kō bhī rōśhnī dēnē vālā sūrya hai .

¹⁸⁴It is the sun that provides light even for the moon.

¹⁶⁸Tō number one sūrya kahē̃gē nā  !

¹⁸⁵So, the sun would be said to be number one, would it not?

¹⁶⁹Chandravanśhī dō kalā cum|kam haĩ .

¹⁸⁶The moon dynasty is two degrees less.

¹⁷⁰16 kalā arthāt full pass .

¹⁸⁷Sixteen celestial degrees means full pass.

¹⁷¹Kabhī bhī mansā mē̃ , vāṇī mē̃ yā sambandh-sampark mē̃ , saṅskārō̃ mē̃ fail hōnē vālē nahī̃ - iskō kahtē haĩ sūryavanśhī .

¹⁸⁸When you never fail in your thoughts, words, relationships, connections and in your sanskars, you are said to be the sun dynasty.

¹⁷²Aisē sūryavanśhī hō  ?

¹⁸⁹Are you part of the sun dynasty in this way?

¹⁷³Achchhā .

¹⁹⁰Achcha.

¹⁷⁴Sabhī apnē purūṣhārth sē santuṣhṭ hō  ?

¹⁹¹Are all of you content with your efforts?

¹⁷⁵Sabhī subject mē̃ full pass hōnā - iskō kahtē haĩ apnē purūṣhārth sē santuṣhṭ .

¹⁹²To pass fully in all subjects means to be content with your efforts.

¹⁷⁶Is vidhi sē apnē kō check karō .

¹⁹³Check yourself in this way.

¹⁷⁷Yahī yād rakhnā ki maĩ uṛtī kalā mē̃ jānē vālā uṛtā pañchhī hū̃ , nīchē phansnē vālā nahī̃ .

¹⁹⁴Remember: I am a flying bird who is going into the flying stage, not one who is going to be trapped down below.

¹⁷⁸Yahī vardān hai .

¹⁹⁵This is your blessing.

¹⁷⁹Achchhā .

¹⁹⁶Achcha.

¹⁸⁰Vardān  : sadā atīndriya sukh key|kī anubhūti karnē vālē aṭal akhaṇḍ svarājya adhikārī bhav

¹⁹⁷Blessing: May you be a firm and unshakeable self-sovereign who constantly experiences supersensuous joy.

¹⁸¹Jō bachchē saṅgamyug par atīndriya sukh kā varsā sadākāl kē liē prāpt kar lētē haĩ arthāt jinkā bāp K|kē will par pūrā adhikār hōtā hai vē|way will power vālē hōtē haĩ .

¹⁹⁸ The children who receive the inheritance of supersensuous joy at the confluence age for all time, that is, those who have full rights over the Father’s will are the ones who have will power.

¹⁸²Unhē̃ aṭūṭ aṭal atīndriya sukh key|kī anubhūti hōtī hai .

¹⁹⁹They constantly experience unshakeable supersensuous joy.

¹⁸³Aisē vāris arthāt sampūrṇ varsē K|kē adhikārī hī bhaviṣhya mē̃ aṭal-akhaṇḍ svarājya kā adhikār prāpt kartē haĩ .

²⁰⁰Such heirs, that is, those who have a full right to the inheritance receive a constant and unshakeable self-sovereignty.

¹⁸⁴Slōgan  : jahā̃ mērāpan ātā hai , vahā̃ buddhi kā phērā hō jātā hai .

²⁰¹Slogan: When there is the consciousness of “mine”, the intellect is completely turned around.

²⁰²*** Om Shanti ***