मंगलवार 2 नवंबर 2021 की दैनिक मुरली

⁰02-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 02/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ mansā-vāchā-karmaṇā accurate bannā hai , kyōṅki tum dēvtāō̃ sē bhī ūñch brāhmaṇ chōṭī hō ' '

¹Essence: Sweet children, you have to become accurate in your thoughts, words and actions because you are the Brahmin topknots who are even higher than the deities.

²Praśhna  : sabsē gupta aur mahīn bāt kaun see|sī|C hai jō bachchē bhī muśhkil hī samajh saktē haĩ  ?

²Question: What is the most incognito and refined aspect that even you children understand with difficulty?

³Uttar  : śhivbābā aur brahmā bābā kā bhēd samajhnā - yah sabsē gupta aur mahīn bāt hai .

³Answer: To understand the secret of Shiv Baba and Brahma Baba is to understand the most incognito and refined aspect.

⁴Ismē̃ kaī bachchē mūnjh jātē haĩ .

⁴Some children become confused about this.

⁵Yah rāz svayã bāp batlātē haĩ ki maĩ savērē-savērē is tan dvārā tum bachchō̃ kō paṛhātā hū̃ , bākī aisē nahī̃ ki maĩ kōī sārā din in par savārī kartā hū̃ .

⁵The Father Himself shares this secret: Early in the morning, I teach you children through this body. ⁶It is not that I ride in this chariot throughout the whole day.

⁶Ōm śhānti .

⁷Om shanti.

⁷Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ .

⁸The spiritual Father explains to you spiritual children.

⁸Bachchē kaun haĩ  ?

⁹Who are the children?

⁹Brāhmaṇ .

¹⁰Brahmins.

¹⁰Yah kabhī bhūlō mat ki ham brāhmaṇ haĩ , dēvtā bannē vālē haĩ .

¹¹Never forget that you are Brahmins who are to become deities.

¹¹Varṇō kō bhī yād karnā hōtā hai .

¹²You also have to remember the clans.

¹²Yahā̃ tum āpas mē̃ brāhmaṇ hī brāhmaṇ hō .

¹³Here, among yourselves, you are all Brahmins.

¹³Brāhmaṇō̃ kō bēhad kā bāp paṛhātē haĩ .

¹⁴The unlimited Father is teaching you Brahmins.

¹⁴Yah brahmā nahī̃ paṛhātē haĩ . ¹⁵Śhivbābā paṛhātē haĩ .

¹⁵This Brahma is not teaching you, it is Shiv Baba who is teaching you.

¹⁶Brahmā dvārā brāhmaṇō̃ kō hī paṛhātē haĩ .

¹⁶Only through Brahma does He teach Brahmins.

¹⁷Śhūdra sē brāhmaṇ bannē binā dēvtā ban nahī̃ saktē .

¹⁷You cannot become deities without becoming Brahmins from shudras.

¹⁸Varsā tō śhivbābā sē miltā hai .

¹⁸You receive the inheritance from Shiv Baba.

¹⁹Śhivbābā tō sabhī kā bāp hai .

¹⁹Shiv Baba is everyone’s Father.

²⁰Is brahmā kō grand father kahā jātā hai .

²⁰This Brahma is called the grandfather.

²¹Laukik bāp tō sabkō hōtē hī haĩ .

²¹Everyone has a worldly father.

²²Pārlaukik bāp kō bhakti mārg mē̃ yād kartē haĩ .

²²People on the path of devotion remember the Father from beyond the world.

²³Ab tum bachchē samajhtē hō - yah alaukik bāp hai , jiskō kōī nahī̃ jāntē haĩ . ²⁴Bhal brahmā kā mandir hai .

²³You children now understand that this one is the subtle father whom no one knows even though there is a temple to Brahma.

²⁵Yahā̃ bhī prajāpitā ādi dēv kā mandir hai .

²⁴Here, too, there is a temple to Adi Dev, the Father of People.

²⁶Unkō mahāvīr bhī kahtē haĩ , kōī dilvālā bhī kahtē haĩ .

²⁵He is also called Mahavir. ²⁶Some even call him Dilwala.

²⁷Parantu vāstav mē̃ dil lēnē vālā hai śhivbābā , na ki brahmā .

²⁷However, it is in fact Shiv Baba, not Brahma, who wins your hearts.

²⁸Sabhī ātmāō̃ kō sadā sukhī karnē vālā , khuśhī dēnē vālā ēk hī bāp hai .

²⁸It is only the one Father who makes all souls constantly happy and gives them joy.

²⁹Yah bhī sirph tum bachchē hī jāntē hō .

²⁹Only you children know this.

³⁰Duniyā mē̃ tō manuṣhya kuchh bhī nahī̃ jāntē .

³⁰People of the world don’t know anything at all.

³¹Ham brāhmaṇ hī śhivbābā sē varsā lē rahē haĩ .

³¹We are Brahmins and we are claiming our inheritance from Shiv Baba.

³²Tum bhī ghaṛī-ghaṛī bhūl jātē hō .

³²You too repeatedly forget this.

³³Yād hai baṛī sahaj .

³³Remembrance is very easy.

³⁴Yōg akṣhar sannyāsiyō̃ nē rakhā hai .

³⁴Sannyasis use the word “yoga”.

³⁵Tum tō bāp kō yād kartē hō .

³⁵You just remember the Father.

³⁶Yōg tō common akṣhar hai , inkō yōg āśhram bhī nahī̃ kahē̃gē .

³⁶Yoga is a common word. ³⁷This is not called a yoga ashram.

³⁷Bachchē aur bāp baiṭhē haĩ .

³⁸The Father and the children are sitting here.

³⁸Bachchō̃ kā farj hai - bēhad K|kē bāp kō yād karnā .

³⁹It is the children’s duty to remember the unlimited Father.

³⁹Ham brāhmaṇ haĩ , dādē sē varsā lētē haĩ brahmā dvārā isliē śhivbābā kahtē haĩ - jitnā hō sakē yād kartē rahō .

⁴⁰We are Brahmins and we are claiming our inheritance from the Grandfather through Brahma. ⁴¹This is why Shiv Baba says: Continue to remember Me as much as possible.

⁴⁰Chitra bhī bhal yād rakhō .

⁴²You may also remember the pictures.

⁴¹Yād tō rahēgī , ham brāhmaṇ haĩ , bāp sē varsā lētē haĩ .

⁴³You would then remember you are Brahmins and claiming your inheritance from the Father.

⁴²Brāhmaṇ kab apnī jāti kō bhūltē haĩ kyā  ?

⁴⁴Do Brahmins ever forget their caste?

⁴³Tum śhūdrō̃ K|kē saṅg mē̃ ānē sē brāhmaṇpanā bhūl jātē hō .

⁴⁵You forget you are Brahmins when you are in the company of shudras.

⁴⁴Brāhmaṇ tō dēvtāō̃ sē bhī ūñch haĩ kyōṅki tum brāhmaṇ knowledgeful hō .

⁴⁶Brahmins are even higher than deities because you Brahmins are knowledge-full.

⁴⁵Bhagvān kō jānī-jānanahār kahtē haĩ nā .

⁴⁷God is called Janijananhar (the One who knows everything within).

⁴⁶Iskā arth|earth yah nahī̃ ki sabkē dil mē̃ kyā hai - vah baiṭh dēkhtā hai .

⁴⁸This does not mean He sits and sees what is in each one’s heart.

⁴⁷Nahī̃ , unkō sr̥iṣhṭi K|kē ādi madhya ant key|kī knowledge hai .

⁴⁹No; He has the knowledge of the beginning, middle and end of the world.

⁴⁸Vah bījrūp hai .

⁵⁰He is the Seed.

⁴⁹Bīj jhāṛ K|kē ādi madhya ant kō jāntē haĩ .

⁵¹The Seed knows the beginning, middle and end of the tree.

⁵⁰Tō aisē bāp kō bahut-bahut yād karnā hai .

⁵²So, you have to remember such a Father a great deal.

⁵¹Inkī ātmā bhī us bāp kō yād kartī hai .

⁵³This one’s soul is also remembering that Father.

⁵²Vah bāp kahtē haĩ - yah ( brahmā ) bhī mujhē yād karē̃gē tab yah pad pāyēṅgē .

⁵⁴That Father says: It is only when this one (Brahma) remembers Me that he will claim his status.

⁵³Tum bhī yād karē̃gē tō pad pāyēṅgē .

⁵⁵You too will claim a status if you remember Me.

⁵⁴Pahlē-pahlē tum binā śharīr ( aśharīrī ) āyē thē . ⁵⁵Phir aśharīrī bankar vāpis jānā hai .

⁵⁶At first, you came down here without bodies, bodiless, and you have to become bodiless again and return home.

⁵⁶Aur sab dēh K|kē sambandhī tumkō duḥkh dēnē vālē haĩ , unkō kyō̃ yād kartē hō  ! ⁵⁷Jabki maĩ tumkō milā hū̃ .

⁵⁷All other bodily relations bring you sorrow. ⁵⁸So, since you have found Me, why do you remember them?

⁵⁸Maĩ tumkō naī duniyā mē̃ lē jānē āyā hū̃ .

⁵⁹I have come to take you back to the new world.

⁵⁹Vahā̃ kōī duḥkh nahī̃ .

⁶⁰There is no sorrow there.

⁶⁰Vah hai daivī sambandh .

⁶¹There are divine relationships there.

⁶¹Yahā̃ pahlē duḥkh hōtā hai - strī aur purūṣh K|kē sambandh mē̃ , kyōṅki vikārī bantē haĩ .

⁶²Here, in the relationship of man and woman, there is sorrow first because they become vicious.

⁶²Tumkō maĩ ab us duniyā K|kē lāyak banātā hū̃ , jahā̃ vikār key|kī bāt hī nahī̃ rahtī .

⁶³I am now making you worthy of that world where there is no question of vice. ⁶⁴It is remembered: “Lust is the greatest enemy.”

⁶³Yah kām mahāśhatru gāyā huā hai , jō ādi madhya ant duḥkh dētē haĩ .

⁶⁵This is because it causes sorrow from its beginning through the middle to the end.

⁶⁴Krōdh kē liē aisē nahī̃ kahē̃gē ki yah ādi madhya ant duḥkh dētē haĩ .

⁶⁶You would not say that anger causes sorrow from the beginning through the middle till to end; no.

⁶⁵Nahī̃ , kām kō jītnā hai , vahī ādi madhya ant duḥkh dētē haĩ . ⁶⁶Patit banātē haĩ .

⁶⁷You have to conquer lust because it is this that causes sorrow from its beginning through the middle to the end; it makes you impure.

⁶⁷Patit akṣhar vikār par paṛtā hai .

⁶⁸The word “impure” is used when referring to vice.

⁶⁸Is duśhman par jīt pānī hai .

⁶⁹You have to conquer that enemy.

⁶⁹Tum jāntē hō ham satyug K|kē dēvī-dēvtā ban rahē haĩ .

⁷⁰You know that you are becoming the deities of the golden age.

⁷⁰Jab tak yah niśhchay nahī̃ tab tak kuchh pā nahī̃ sakē̃gē .

⁷¹Until you have this faith, you won’t be able to attain anything.

⁷¹Bāp samjhātē haĩ - bachchō̃ kō mansā-vāchā-karmaṇā accurate bannā hai .

⁷²The Father is explaining to you children: You have to become accurate in your thoughts, words and actions.

⁷²Mēhnat hai .

⁷³This requires effort.

⁷³Duniyā mē̃ yah kiskō bhī patā nahī̃ ki tum bhārat kō svarg banātē hō .

⁷⁴No one in the world knows you are making Bharat into heaven. ⁷⁵As you make further progress, they will understand it.

⁷⁴Āgē chalkar samajhē̃gē , chāhtē bhī haĩ ki one world , one rājya , one religion , one bhāṣhā hō .

⁷⁶They even want there to be one world, one kingdom, one religion and one language.

⁷⁵Tum samjhā saktē hō - āj sē 5 hajār varṣh pahlē ēk rājya , ēk dharm thā , jiskō svarg kahā jātā hai .

⁷⁷You can explain: Five thousand years ago, there was one kingdom and one religion and it was called heaven.

⁷⁶Rāmrājya , rāvaṇrājya kō bhī kōī nahī̃ jāntē .

⁷⁸No one knows about the kingdom of Rama or the kingdom of Ravan.

⁷⁷Tum bhī nahī̃ jāntē thē .

⁷⁹You too didn’t know about them.

⁷⁸Ab tum svachchha buddhi banē hō , number-vār puruṣhārth anusār .

⁸⁰You are now becoming those with clean intellects, numberwise, according to the efforts you make.

⁷⁹Bāp baiṭh tumkō samjhātē haĩ tō jarūr bāp key|kī mat par chalō .

⁸¹The Father sits here and explains to you, so you definitely do have to follow the Father’s directions.

⁸⁰Bāp kahtē haĩ - purānī duniyā mē̃ rahtē kamal fool|phūl samān pavitra rahō .

⁸²The Father says: While living in the old world, live as pure as a lotus.

⁸¹Mujhē yād bhī kartē rahō .

⁸³Also continue to remember Me.

⁸²Bāp ātmāō̃ kō samjhātē haĩ .

⁸⁴The Father is explaining to souls.

⁸³Ātmāō̃ kō hī paṛhānē āyā hū̃ , in organs dvārā .

⁸⁵I have come to teach souls through these organs.

⁸⁴Yah tō purānī chhī-chhī duniyā , chhī-chhī śharīr hai .

⁸⁶This is a dirty old world and a dirty body.

⁸⁵Tum brāhmaṇ pūjā K|kē lāyak nahī̃ hō , gāyan lāyak hō .

⁸⁷You Brahmins are not worthy of being worshipped. ⁸⁸You are only worthy of being praised.

⁸⁶Pūjan lāyak dēvtāyē̃ haĩ .

⁸⁹It is the deities who are worthy of being worshipped.

⁸⁷Tum śhrīmat par viśhva kō svarg banātē hō isliē tumhārā gāyan hai , pūjā nahī̃ hō saktī .

⁹⁰You make the world into heaven by following shrimat and this is why you are praised but cannot be worshipped.

⁸⁸Gāyan jarūr tum brāhmaṇō̃ kā hai , na ki dēvtāō̃ kā .

⁹¹It is definitely Brahmins, not deities, who are praised.

⁸⁹Bāp tumkō hī śhūdra sē brāhmaṇ banātē haĩ .

⁹²The Father is changing you from shudras into Brahmins.

⁹⁰Dēvtāō̃ key|kī ātmā aur śharīr dōnō̃ pavitra haĩ .

⁹³Both the souls and bodies of deities are pure.

⁹¹Ab tumhārī ātmā pavitra hōtī jātī hai . ⁹²Śharīr pavitra nahī̃ hai .

⁹⁴You souls are now continuing to become pure; your bodies are not pure.

⁹³Ab tum īśhvar key|kī mat par bhārat kō svarg banā rahē hō .

⁹⁵You are now making Bharat into heaven by following God’s directions.

⁹⁴Tum bhī svarg K|kē lāyak ban rahē hō .

⁹⁶You too are becoming worthy of heaven.

⁹⁵Satōpradhān jarūr bannā hai .

⁹⁷You definitely do have to become satopradhan.

⁹⁶Sirph tum brāhmaṇ hī hō jiskō bāp baiṭh paṛhātē haĩ .

⁹⁸It is only you Brahmins whom the Father sits and teaches.

⁹⁷Brāhmaṇō̃ kā jhāṛ vr̥iddhi kō pātā rahēgā .

⁹⁹The tree of Brahmins will continue to grow.

⁹⁸Brāhmaṇ jō pakkē ban jāyēṅgē vahī jākar dēvtā banē̃gē .

¹⁰⁰Those who become firm Brahmins will then become deities.

⁹⁹Yah nayā jhāṛ hai , māyā K|kē tūphān bhī lagtē haĩ .

¹⁰¹This is a new tree and there are the storms of Maya that affect it.

¹⁰⁰Satyug mē̃ kōī tūphān nahī̃ lagēgā .

¹⁰²There will not be any storms in the golden age.

¹⁰¹Yahā̃ māyā bābā key|kī yād mē̃ rahnē nahī̃ dētī hai .

¹⁰³Here, Maya doesn’t allow you to stay in remembrance of Baba.

¹⁰²Ham jāntē haĩ bābā key|kī yād sē hī tamōpradhān sē satōpradhān banē haĩ .

¹⁰⁴You know that it is only by having remembrance of Baba that you will become satopradhan from tamopradhan.

¹⁰³Sārā madār hai yād par .

¹⁰⁵Everything depends on having remembrance.

¹⁰⁴Bhārat kā prāchīn yōg bhī maśhhūr hai nā .

¹⁰⁶The ancient yoga of Bharat is very well known.

¹⁰⁵Vilāyat vālē chāhtē haĩ , prāchīn yōg ākar kōī sikhāyē .

¹⁰⁷People abroad want someone to come and teach them ancient yoga.

¹⁰⁶Ab yōg dō prakār kā hai - ēk haĩ haṭhyōgī , dūsrē haĩ rājyōgī .

¹⁰⁸There are two types of yoga – one is that of hatha yogis and the other is that of Raja Yogis.

¹⁰⁷Tum hō rājyōgī .

¹⁰⁹You are Raja Yogis.

¹⁰⁸Vah tō bahut din sē chalē ātē haĩ .

¹¹⁰The other has continued for many days (a long time).

¹⁰⁹Rājyōg kā ab tumkō patā paṛā hai .

¹¹¹You now know about Raja Yoga.

¹¹⁰Sannyāsī kyā jānē̃ rājyōg sē .

¹¹²What do the sannyasis know about Raja Yoga?

¹¹¹Bāp nē ākar batāyā hai - rājyōg maĩ hī ākar sikhātā hū̃ , kr̥iṣhṇa tō sikhlā na sakē .

¹¹³The Father has come and told you: I come and teach you Raja Yoga; Krishna cannot teach it.

¹¹²Yah bhārat kā hī prāchīn yōg hai , sirph gītā mē̃ mērē badalē|badlē kr̥iṣhṇa kā nām ḍāl diyā hai .

¹¹⁴This is the ancient yoga of Bharat. ¹¹⁵In the Gita, instead of My name, they have inserted the name of Krishna.

¹¹³Kitnā fark hō gayā hai .

¹¹⁶It has made everything so different.

¹¹⁴Śhiv jayantī hōtī hai tō tumhārē baikuṇṭh key|kī bhī jayantī hōtī hai , jismē̃ kr̥iṣhṇa kā rājya hai .

¹¹⁷When it is the birth of Shiva, there is also the birth of your Paradise in which there is the kingdom of Krishna.

¹¹⁵Tum jāntē hō śhivbābā key|kī jayantī hai tō gītā key|kī bhī jayantī hai , baikuṇṭh key|kī bhī jayantī hō rahī hai .

¹¹⁸You know when it is the birthday of Shiv Baba, it is also the birth of the Gita and then the birth of Paradise.

¹¹⁶Tum pavitra ban jāyēṅgē , kalp pahlē muāphik sthāpanā hō rahī hai tō śhivbābā key|kī jayantī sō svarg key|kī jayantī , bābā hī ākar svarg key|kī sthāpanā kartē haĩ .

¹¹⁹You will then become pure. ¹²⁰Establishment is taking place exactly as it did in the previous cycle. ¹²¹Therefore, the birth of Shiv Baba means the birth of heaven. ¹²²Baba Himself comes and establishes heaven.

¹¹⁷Ab bāp kahtē haĩ mujhē yād karō .

¹²³The Father says: Now remember Me!

¹¹⁸Yād na karnē sē māyā kuchh na kuchh vikarma karā dētī hai .

¹²⁴Because you do not remember Me, Maya makes you perform one sin or another.

¹¹⁹Yād nahī̃ kiyā aur lagī chamāṭ .

¹²⁵When you don’t remember Me, you are slapped.

¹²⁰Yād mē̃ rahnē sē chamāṭ nahī̃ khāyēṅgē .

¹²⁶By staying in remembrance, you won’t be slapped.

¹²¹Yah boxing hōtī hai .

¹²⁷This is the boxing that takes place.

¹²²Tum jāntē hō hamārā duśhman kōī manuṣhya nahī̃ hai , rāvaṇ duśhman hai .

¹²⁸You know it is not a human being who is your enemy; Ravan is your enemy.

¹²³Śhādī karnē kē bād kumār-kumārī bhī patit bannē sē ēk dō K|kē duśhman ban jātē haĩ .

¹²⁹After a kumar and kumari get married, they become impure and become enemies of one another.

¹²⁴Śhādī mē̃ lākhō̃ rūpayē kharcha kartē haĩ .

¹³⁰They spend hundreds of thousands of rupees on the wedding.

¹²⁵Bāp kahtē haĩ - śhādī hai barbādī .

¹³¹The Father says: To get married means to ruin yourself.

¹²⁶Ab pārlaukik bāp nē ordinance nikālā hai ki bachchē yah kām mahāśhatru hai , in par jīt pahanō aur pavitratā key|kī pratigyā karō .

¹³²The parlokik Father has issued an ordinance: Children, lust is the greatest enemy. ¹³³Conquer it and make a promise for purity.

¹²⁷Kōī bhī patit na banē .

¹³⁴No one should become impure.

¹²⁸Janma-janmāntar tum patit banē hō is vikār sē , isliē kām mahāśhatru kahā jātā hai .

¹³⁵You have become impure for birth after birth through this vice and this is why lust is said to be the greatest enemy.

¹²⁹Bāp tō bahut achchhī rīti samjhātē haĩ . ¹³⁰Tumnē 84 janm kaisē liē haĩ .

¹³⁶The Father explains to you very clearly how you have taken 84 births.

¹³¹Ab vāpis jānā hai .

¹³⁷Now, you have to return home.

¹³²Tumkō tō baṛā hī śhuddha ahaṅkār hōnā chāhiē . ¹³³Ham ātmāyē̃ bāp key|kī mat par chal bhārat kō svarg banā rahē haĩ .

¹³⁸You should have pure pride: We souls are following the Father’s directions and making Bharat into heaven.

¹³⁴Ham hī phir svarg mē̃ rājya karē̃gē .

¹³⁹We will then rule the kingdom in heaven.

¹³⁵Jitnī mēhnat karē̃gē utnā pad pāyēṅgē . ¹³⁶Chāhē rājā-rānī banō , chāhē prajā banō .

¹⁴⁰To the extent that you make effort, so you will claim a status, whether you become a king, a queen or a subject.

¹³⁷Rājā-rānī kaisē bantē haĩ vah bhī dēkh rahē hō .

¹⁴¹You are seeing how kings and queens are being created.

¹³⁸Follow father gāyā jātā hai .

¹⁴²It is remembered: Follow the Father.

¹³⁹Vah ab key|kī bāt hai . ¹⁴⁰Laukik sambandh kē liē nahī̃ kahā jātā hai .

¹⁴³This refers to the present time; it is not said of worldly relationships.

¹⁴¹Yah bāp mat dētē haĩ , māmēkam yād karō tō vikarma vināśh hōṅgē .

¹⁴⁴This Father gives you a direction: Constantly remember Me alone and your sins will be absolved.

¹⁴²Tum samajhtē hō ham achchhī mat par chaltē haĩ , bahutō̃ key|kī sēvā kartē haĩ .

¹⁴⁵You understand that you are following very good directions and serving many people.

¹⁴³Bachchē bāp kē pās ātē haĩ tō śhivbābā bhī refresh kartē haĩ tō yah bhī refresh kartē haĩ .

¹⁴⁶You children come to the Father, and so Shiv Baba refreshes you and this one also refreshes you.

¹⁴⁴Yah bhī tō sīkhtē haĩ nā .

¹⁴⁷This one is also learning.

¹⁴⁵Śhivbābā kahtē haĩ maĩ ātā hū̃ savērē kō .

¹⁴⁸Shiv Baba says: I come in the morning.

¹⁴⁶Achchhā phir kōī milnē ātē haĩ tō kyā yah brahmā nahī̃ samjhāyēṅgē .

¹⁴⁹OK, when someone comes to meet Me, can this Brahma not explain anything?

¹⁴⁷Aisē kahē̃gē kyā ki bābā āp ākar samjhāō maĩ nahī̃ samjhāūṅgā .

¹⁵⁰Would he say, “Baba, You come and explain; I won’t explain.”?

¹⁴⁸Yah baṛī gupta guhya bātē̃ haĩ nā .

¹⁵¹These are very incognito and deep matters.

¹⁴⁹Maĩ tō sabsē achchhā samjhā saktā hū̃ .

¹⁵²I can explain the best of all.

¹⁵⁰Tum aisē kyō̃ samajhtē hō ki śhivbābā hī samjhātē haĩ . ¹⁵¹Yah nahī̃ samjhātē hōṅgē .

¹⁵³Why do you think that only Shiv Baba explains and this one could not explain anything?

¹⁵²Yah bhī jāntē hō kalp pahlē isnē samjhāyā hai tab tō yah pad pāyā hai .

¹⁵⁴You also know this one explained in the previous cycle too and which is why he attained his status.

¹⁵³Mama bhī samjhātī thī nā .

¹⁵⁵Mama also used to explain.

¹⁵⁴Vah bhī ūñch pad pātī hai .

¹⁵⁶She too claims a high status.

¹⁵⁵Vahā̃ bābā kō sūkṣhma vatan mē̃ dēkhtē haĩ tō bachchō̃ kō follow karnā hai .

¹⁵⁷You see Baba there, in the subtle region. ¹⁵⁸You children have to follow him.

¹⁵⁶Surrender hōtē bhī garīb haĩ . ¹⁵⁷Sāhūkār tō surrender hō na sakē̃ .

¹⁵⁹It is only the poor who surrender themselves; wealthy ones cannot surrender themselves.

¹⁵⁸Garīb hī kahtē haĩ - bābā yah sab kuchh āpkā hai .

¹⁶⁰It is the poor who say: Baba, all of this is Yours.

¹⁵⁹Śhivbābā tō dātā hai , vah kabhī lētā nahī̃ .

¹⁶¹Shiv Baba is the Bestower; He never takes anything.

¹⁶⁰Bachchō̃ kō kahtē haĩ yah sab kuchh tumhārā hai .

¹⁶²He says to you children: All of this is yours.

¹⁶¹Apnē liē mahal yahā̃ yā vahā̃ nahī̃ banātā hū̃ .

¹⁶³I do not build a palace for Myself here or there.

¹⁶²Tumkō hī svarg kā mālik banātā hū̃ .

¹⁶⁴I make you into the masters of heaven.

¹⁶³Ab in gyān ratnō̃ sē jhōlī bharnī hai .

¹⁶⁵You now have to fill your aprons with the jewels of knowledge.

¹⁶⁴Mandir mē̃ jākar kahtē haĩ jhōlī bhar dō .

¹⁶⁶People go to the temples and say: Fill my apron!

¹⁶⁵Parantu kis prakār key|kī , kis chīz key|kī jhōlī bhar dō  ?

¹⁶⁷However, which apron is it and what should it be filled with?

¹⁶⁶Ab jhōlī bharnē vālī tō lakṣhmī hai jō paisā dētī hai .

¹⁶⁸It is Lakshmi who fills everyone’s apron because she gives money.

¹⁶⁷Śhiv kē pās tō jātē nahī̃ .

¹⁶⁹People do not go to Shiva.

¹⁶⁸Kr̥iṣhṇa kē liē kahtē haĩ ki gītā sunāī . ¹⁶⁹Parantu kr̥iṣhṇa kē liē nahī̃ kahtē jhōlī bhar dō .

¹⁷⁰It is said of Krishna that he spoke the Gita, but they do not say to Krishna, “Fill our aprons!”

¹⁷⁰Śhaṅkar kē pās jākar kahtē haĩ .

¹⁷¹They go and say this to Shankar.

¹⁷¹Samajhtē haĩ śhiv aur śhaṅkar ēk haĩ .

¹⁷²They believe Shiva and Shankar are one and the same.

¹⁷²Śhaṅkar tō jhōlī khālī karnē vālā hai , hamārī jhōlī tō kōī khālī nahī̃ kar saktā .

¹⁷³Shankar is the one who empties their aprons. ¹⁷⁴No one can empty our aprons.

¹⁷³Vināśh tō hōnā hī hai .

¹⁷⁵Destruction has to take place.

¹⁷⁴Gāyā huā bhī hai rūdra gyān yagya sē vināśh jvālā nikalī .

¹⁷⁶It is remembered: The flames of destruction emerged from the sacrificial fire of the knowledge of Rudra.

¹⁷⁵Parantu aisē kōī samajhtē thōṛēhī haĩ .

¹⁷⁷However, no one believes that.

¹⁷⁶Tum bachchō̃ kō gr̥ihastha vyavahār mē̃ bhī rahnā hai . ¹⁷⁷Dhandhā bhī karnā hai .

¹⁷⁸You children have to live in your households and also carry on with your business.

¹⁷⁸Bāp har ēk key|kī nabz dēkh rāy dētē haĩ kyōṅki bāp samajhtē haĩ maĩ kahū̃ aur kar na sakē̃ , aisī rāy hī kyō̃ dū̃ .

¹⁷⁹The Father gives advice after feeling each one’s pulse because He feels: Why should I give such advice that children would not be able to follow it?

¹⁷⁹Nabz dēkhkar hī rāy dētē haĩ .

¹⁸⁰He gives advice after feeling each one’s pulse.

¹⁸⁰Inkē pās|pass tō ānā paṛē . ¹⁸¹Vah pūrī rāy dēgē .

¹⁸¹You have to come to this one; he will give you the right advice.

¹⁸²Sabkō pūchhnā chāhiē - bābā is hālat mē̃ hamkō kyā karnā chāhiē  !

¹⁸²Each one of you should ask: Baba, what should I do in this situation?

¹⁸³Ab kyā karē̃  ?

¹⁸³What should I now do?

¹⁸⁴Bāp svarg mē̃ tō lē jātē haĩ .

¹⁸⁴The Father sends you to heaven.

¹⁸⁵Tum jāntē hō ham svargvāsī tō bannē vālē haĩ , ab ham narkvāsī haĩ .

¹⁸⁵You know that we are going to become residents of heaven. ¹⁸⁶At present, we are residents of hell.

¹⁸⁶Ab tum na nark mē̃ hō , na svarg mē̃ hō .

¹⁸⁷You are now neither in hell nor in heaven.

¹⁸⁷Jō-jō brāhmaṇ bantē haĩ unkā laṅgar is chhī-chhī duniyā sē uṭh chukā .

¹⁸⁸The anchors of those who have become Brahmins have now been raised from this dirty world.

¹⁸⁸Tum kaliyugī duniyā sē kinārā ab chhōṛ chukē hō .

¹⁸⁹You have now left the shores of the iron-aged world.

¹⁸⁹Kōī brāhmaṇ tīkhā jā rahā hai , kōī yād kī yātrā mē̃ cum|kam .

¹⁹⁰Some Brahmins are going ahead very fast and some are slow on the pilgrimage of remembrance.

¹⁹⁰Kōī hāth chhōṛ dētē haĩ tō ghuṭkā khākar ḍūb martē haĩ arthāt phir kaliyug mē̃ chalē jātē haĩ .

¹⁹¹When some let go of the Father’s hand, they choke and drown, that is, they end up in the iron age again.

¹⁹¹Tum jāntē hō khivaiyā ab hamkō lē jā rahē haĩ .

¹⁹²You know the Boatman is now taking you across.

¹⁹²Vah yātrā tō anēk prakār kī hai .

¹⁹³There are many types of physical pilgrimage.

¹⁹³Tumhārī yātrā ēk hī hai , yah bilkul hī nyārī yātrā hai .

¹⁹⁴Your pilgrimage is only the one and it is completely unique.

¹⁹⁴Hā̃ , tūphān ātē haĩ jō yād kō tōṛ dētē haĩ .

¹⁹⁵Yes, storms do come and they break your remembrance.

¹⁹⁵Is yād kī yātrā kō achchhī rīti pakkā karō , mēhnat karō .

¹⁹⁶Make effort to make this pilgrimage of remembrance very firm.

¹⁹⁶Tum karmayōgī hō .

¹⁹⁷You are karma yogis.

¹⁹⁷Jitnā hō sakē hath kār|car ḍē|day , dil yār ḍē|day .

¹⁹⁸As much as possible, let your hands do the work and your hearts be in remembrance.

¹⁹⁸Ādhākalp sē tum āśhik ban māśhūk kō yād kartē āyē hō .

¹⁹⁹You have been lovers for half the cycle and have been remembering your Beloved.

¹⁹⁹Bābā hamkō yahā̃ bahut duḥkh hai , ab hamkō sukhdhām kā mālik banāō .

²⁰⁰Baba, we have a lot of sorrow here. ²⁰¹Now make us into the masters of the land of happiness!

²⁰⁰Yād kī yātrā mē̃ rahē̃gē tō tumhārē pāp khalās hō jāyēṅgē .

²⁰²If you stay on the pilgrimage of remembrance, your sins will finish.

²⁰¹Tumnē hī svarg kā varsā pāyā thā , ab ganvāyā hai .

²⁰³You claimed the inheritance of heaven and have now lost it.

²⁰²Bhārat svarg thā tab kahtē haĩ prāchīn bhārat .

²⁰⁴Bharat was heaven and this is why people speak of ancient Bharat.

²⁰³Bhārat kō bahut mān dētē haĩ , sabsē baṛā bhī hai , sabsē purānā bhī hai .

²⁰⁵People give a lot of respect to Bharat because it is the biggest and also the oldest.

²⁰⁴Yah tō tum jāntē hō vināśh sāmnē khaṛā hai .

²⁰⁶You know destruction is just ahead.

²⁰⁵Jō achchhī rīti samajhtē haĩ unhō̃ K|kē andar mē̃ bahut khuśhī rahtī hai .

²⁰⁷Those who understand everything very well have a lot of happiness inside.

²⁰⁶Pradarśhanī mē̃ kitnē ātē haĩ .

²⁰⁸So many people come to the exhibitions.

²⁰⁷Ahamadābād mē̃ dēkhō kitnē sādhū-santa ādi her|har prakār K|kē āyē .

²⁰⁹Look how so many types of sages and holy men came to Ahmedabad.

²⁰⁸Kahtē haĩ tum tō satya kahtī hō .

²¹⁰They say, “You are telling the truth.”

²⁰⁹Parantu hamkō bāp sē varsā lēnā hai , yah thōṛēhī buddhi mē̃ baiṭhtā hai .

²¹¹However, it does not sit in their intellects that they have to claim the inheritance from the Father.

²¹⁰Yahā̃ sē bāhar nikalē khalās .

²¹²As soon as they leave here, everything finishes.

²¹¹Abhī tum jāntē hō ki bāp hamkō svarg mē̃ lē jātē haĩ .

²¹³You now know the Father is taking us to heaven.

²¹²Vahā̃ na garbh jēl , na vah jēl hōgī .

²¹⁴There will neither be the jail of a womb nor the other jail there.

²¹³Phir kabhī jēl kā mũh dēkhnē kō nahī̃ milēgā .

²¹⁵You won’t even see any sign of a jail.

²¹⁴Dōnō̃ jēl nahī̃ rahē̃gī .

²¹⁶Neither jail will exist.

²¹⁵Yahā̃ yah sab hai māyā kā pomp .

²¹⁷Here, all of this is the pomp of Maya.

²¹⁶Ājkal har ēk bāt quick hōtī hai .

²¹⁸Nowadays, everything happens quickly.

²¹⁷Maut bhī quick hōtī rahtī hai .

²¹⁹Even death continues to take place quickly.

²¹⁸Satyug mē̃ aisē kōī upadrav hōtē hī nahī̃ haĩ .

²²⁰In the golden age, there won’t be any such calamities.

²¹⁹Yahā̃ maut bhī jaldī , tō duḥkh bhī bahut hōṅgē . ²²⁰Sab khalās hō jāyēṅgē .

²²¹Here, death takes place quickly and there will also be a lot of sorrow; everything will finish.

²²¹Sārī dhartī naī hō jāyēgī .

²²²The whole earth will become new.

²²²Satyug mē̃ dēvī-dēvatāō̃ key|kī rājdhānī thī , sō jarūr phir hōgī .

²²³In the golden age, there was the kingdom of deities and will definitely exist again.

²²³Āgē chal dēkhnā kyā hōtā hai  !

²²⁴As you make further progress, you will see what happens.

²²⁴Bahut bhayaṅkar scene hai .

²²⁵It will be a very fearsome scene.

²²⁵Tum bachchō̃ nē sākṣhātkār kiyā hai .

²²⁶You children have had visions.

²²⁶Bachchō̃ kē liē mukhya hai yād kī yātrā .

²²⁷The main thing for the children is the pilgrimage of remembrance.

²²⁷Yah hai chaṛhtī kalā key|kī yātrā .

²²⁸This is the pilgrimage of the ascending stage.

²²⁸Achchhā  !

²²⁹Achcha.

²²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁰Rūhānī bāp key|kī rūhānī bachchō̃ kā namastē .

²³¹The spiritual Father says namaste to the spiritual children.

²³¹Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²³²1 ) sadā isī smr̥iti mē̃ rahnā hai ki ham brāhmaṇ haĩ .

²³³ 1. Always have the awareness that you are Brahmins.

²³³Ham brāhmaṇō̃ kō hī bhagvān paṛhātē haĩ .

²³⁴God is only teaching us Brahmins.

²³⁴Ham abhī brāhmaṇ sō dēvtā ban rahē haĩ .

²³⁵We are now becoming Brahmins who are to become deities.

²³⁵2 ) gyān ratnō̃ sē apnī jhōlī bharkar dān karnā hai .

²³⁶ 2. Fill your aprons with the jewels of knowledge and donate them.

²³⁶Is kaliyugī patit duniyā kā kinārā chhōṛ dēnā hai .

²³⁷Leave the shores of this iron-aged, impure world.

²³⁷Māyā K|kē tūphānō̃ sē ḍarnā nahī̃ hai .

²³⁸Do not be afraid of the storms of Maya.

²³⁸Vardān  : powerful sthiti dvārā rachnā key|kī sarv ākarṣhaṇō̃ sē dūr rahnē vālē master rachayitā bhav

²³⁹Blessing: May you be a master creator who stays away from all attractions of creation with your powerful stage.

²³⁹Jab master rachayitā , master knowledgeful key|kī powerful sthiti vā naśhē mē̃ sthit rahē̃gē tab rachnā key|kī sarv ākarṣhaṇō̃ sē parē rah sakē̃gē kyōṅki abhī rachnā aur bhī bhinn-bhinn raṅg-ḍhaṅg , rūp rachēgī isliē abhī bachpan key|kī bhūlē̃ , albēlēpan key|kī bhūlē̃ , ālasya key|kī bhūlē̃ , bēparvāhī key|kī bhūlē̃ jō rahī huī haĩ - unhē̃ bhūl kar apnē powerful , śhakti-svarūp , śhastradhārī svarūp , sadā jāgtī jyōti svarūp kō pratyakṣha karō tab kahē̃gē master rachayitā .

²⁴⁰ When a master creator remains stable in the powerful stage and intoxication of being master knowledge-full, he will then be able to stay away from all attractions. ²⁴¹This is because the creation will now create even more different colours and forms. ²⁴²Therefore, all the mistakes that remain of childhood, such as carelessness, laziness and a “don’t care” attitude, you have to forget. ²⁴³You can then reveal your powerful form of a Shakti, your form of holding the weapons and your constantly lit form.

²⁴⁴Only then will you be called a master creator.

²⁴⁰Slōgan  : man key|kī sthiti mē̃ aisā hard banō jō kōī bhī paristhiti usē pighlā|pighalā na dē .

²⁴⁵Slogan: Be so hard (firm) in the state of your mind that no situation is able to melt it.

²⁴⁶*** Om Shanti ***