बुधवार 3 नवंबर 2021 की दैनिक मुरली

⁰03-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 03/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - andar bāhar sāph banō , kōī bhī gandī ādat ab tumhārē mē̃ nahī̃ hōnī chāhiē ' '

¹Essence: Sweet children, become clean and honest internally and externally. ²You should now have no dirty habits.

²Praśhna  : brāhmaṇ bachchō̃ kō bāp sē pūrā-pūrā varsā lēnē kē liē kin-kin dhārṇāō̃ par dhyān rakhnā hai  ?

³Question: In order to claim your full inheritance from the Father, what dharna should you Brahmin children pay attention to?

³Uttar  : 1 - is janm mē̃ bāp kā bankar aisā kōī pāp karma na hō jiskī sauguṇā sajā bhōgnī paṛē .

⁴Answer: 1. After belonging to the Father in this birth, don’t perform any sinful action for which you would have to experience one hundredfold punishment.

⁴2 - bāp jō ati mīṭhā hai vah tumhē̃ āp samān mīṭhā banātē haĩ isliē mukh sē kōī kaṛuvā bōl na nikalē jissē dūsrē kō duḥkh hō .

⁵2. The Father, who is extremely sweet, is making you as sweet as He is. ⁶Therefore, don’t let your mouth speak any bitter words which could cause sorrow for others.

⁵3 - duḥkh hartā sukh kartā K|kē bachchē ban sabkē duḥkh harnē haĩ .

⁷3. Become the children of the Remover of Sorrow and the Bestower of Happiness and remove everyone’s sorrow.

⁶Mansā-vāchā-karmaṇā sukh dēnā hai .

⁸Give everyone happiness through your thoughts, words and deeds.

⁷4 - stuti-nindā mē̃ samān rahnā hai .

⁹4. Maintain equanimity in praise and defamation.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Satgurūvār kō vr̥ikṣhapati ḍē|day bhī kahā jātā hai .

¹¹Thursday is also called the day of the Lord of the Tree.

¹⁰Vr̥ikṣhapati ḍē|day arthāt bāp kā din .

¹²The day of the Lord of the Tree means the Father’s day.

¹¹Umāvas K|kē din andhiyārī rāt pūrī hōtī hai phir din śhurū hōtā hai . ¹²Chandramā uday hōnā śhurū hōtā hai .

¹³On the first day of the (lunar) month (Umavas), the night of darkness comes to an end and the day begins; the moon begins to grow.

¹³Aur ājkal jinkā pitra hōtā hai uskō khilāē-pilāē pūrā kartē phir magānnā nahī̃ hōtā hai .

¹⁴On those days, people invite departed spirits to come and have their desires fulfilled by feeding them, so that they don’t need to ask for anything.

¹⁴Sabkō tr̥ipt kiyā jātā hai .

¹⁵All of them are made content.

¹⁵Din mē̃ chalē gayē phir rāt mē̃ lauṭ ānē key|kī darkār hī kyā hai .

¹⁶Once they have gone into the day, what need would there be for them to come back into the night?

¹⁶Asul kāydā yah hai - 12 mās kā samay jab pūrā hōtā hai tō unkō khilākar , khalās kar dēnā hōtā hai .

¹⁷The system is that, twelve months after someone has departed, his relatives feed spirit and finish everything.

¹⁷Phir andhiyārī rāt mē̃ kyō̃ bulāyā jātā hai .

¹⁸So, why do they call it back into the dark night?

¹⁸Parantu brāhmaṇō̃ nē yah bhī rasam-rivāj banā dī hai , vah chalī ātī hai .

¹⁹However, the brahmin priests have created this system which continues.

¹⁹Dakṣhiṇā ādi miltī rahēgī .

²⁰They continue to receive alms etc.

²⁰Vah hai had key|kī umāvas . ²¹Ab bāp āyā hai bēhad key|kī umāvas mē̃ .

²¹That is the limited Umavas (darkness) whereas the Father has now come into the unlimited darkness.

²²Bāp ātē haĩ tō ādhākalp kā andhiyārā pūrā hōtā hai .

²²Now the Father has come, the darkness of half the cycle is coming to an end.

²³Phir satyug mē̃ sōjharā hī sōjharā hōtā hai .

²³Then, in the golden age, there will be nothing but light.

²⁴Vahā̃ kabhī kōī pitra ādi nahī̃ khilāyēṅgē .

²⁴There, people will not feed departed spirits.

²⁵Yah phir hai bēhad key|kī umāvas .

²⁵This is now unlimited darkness.

²⁶Brahmā kī rāt sō brāhmaṇō̃ key|kī rāt pūrī hō din ā jātā hai .

²⁶The night of Brahma and the night of Brahmins is coming to an end and then the day comes.

²⁷Phir kōī pitra ādi khilātē nahī̃ , vahā̃ brāhmaṇ hī nahī̃ hōtē .

²⁷Then, no one feeds departed spirits. ²⁸In fact, there are no brahmin priests there.

²⁸Aisē nahī̃ ki kōī martē nahī̃ haĩ , parantu yah rasam rivāj nahī̃ hōtā hai .

²⁹It isn’t that no one dies there, but this system doesn’t exist there.

²⁹Yahā̃ tō anēk prakār K|kē brāhmaṇ bhī haĩ .

³⁰Here, there are many types of brahmin (clan).

³⁰Ab chāhtē haĩ ki ēk world hō , ēk nation hō .

³¹People all want there to be one world and one nation.

³¹Ab itnē sabkā ēk nation tō hō na sakē .

³²There cannot be one nation of so many people.

³²Hā̃ ēk rājya , ēk rasam rivāj thī , jab satyug thā .

³³Yes, there used to be one kingdom and one custom and system when it was the golden age.

³³Vah tō bāp hī ākar sthāpan kartē haĩ .

³⁴Only the Father comes and establishes it.

³⁴Vahā̃ sab bilkul mīṭhē hōtē haĩ , duḥkh key|kī bāt nahī̃ hōtī .

³⁵There, everyone is very sweet, so there is no question of sorrow.

³⁵Kab kaṛuvā bōltē nahī̃ , pāp kartē nahī̃ .

³⁶They never speak bitter words or commit any sin.

³⁶Ab jō jitnā puruṣhārth karē̃gē utnā pad pāyēṅgē , number-vār .

³⁷However much effort each one makes now, he claims a status accordingly, numberwise.

³⁷Aisē nahī̃ ki kōī vahā̃ chōrī ādi karē̃gē .

³⁸It isn’t that anyone steals anything there.

³⁸Nahī̃ . ³⁹Andar bāhar sāph rahtā hai .

³⁹No, they remain clean and honest internally and externally.

⁴⁰Yahā̃ andar ēk bāhar dūsrē hōtē haĩ .

⁴⁰Here, they are internally one thing but, externally, something else.

⁴¹Kitnā ēk dūsrē kō nuksān pahuñchātē haĩ .

⁴¹They cause so much loss for one another.

⁴²Yah sab hai rāvaṇ rājya key|kī gandī chañchaltā .

⁴²All of that is the dirty mischief of the kingdom of Ravan.

⁴³Bābā ab iskō ēkdam khatm karā dētē haĩ .

⁴³Baba now ends that completely.

⁴⁴Sabkī ēkdam jhaṭ sē gandī ādatē̃ tō khatm hōtī nahī̃ .

⁴⁴However, not all of everyone’s dirty habits finish instantly; it takes time.

⁴⁵Time lagtā hai , jitnā-jitnā yōg mē̃ rahē̃gē , kadam-kadam par dēkhtē rahē̃gē ki ham yōg mē̃ rahtē haĩ  !

⁴⁵The more you stay in yoga, the more you will check whether you stay in yoga at every step and do not commit any sinful act.

⁴⁶Kōī pāp karma tō nahī̃ kartē haĩ  !

⁴⁶“Have I become sweet and do I make others sweet?

⁴⁷Khud mīṭhā ban phir aurō̃ kō mīṭhā banātā hū̃  ?

⁴⁷If I am bitter myself, how could I make others sweet?”

⁴⁸Khud hī kaṛuvā hōgā tō dūsrō̃ kō mīṭhā kaisē banāyēgā .

⁴⁸Such ones are very quickly revealed here; they cannot remain hidden.

⁴⁹Yahā̃ aisē jhaṭ pratyakṣha hō jātē haĩ , chhip na sakē̃ . ⁵⁰Bāp kahtē haĩ - hamārā bachchā ban aur kōī ulṭā-sulṭā kām karē̃gē tō bahut kaṛī sajā khāyēṅgē . ⁵¹Pad bhī bhraṣhṭa hō jāyēgā .

⁴⁹The Father says: If, after becoming My child, you perform any wrong actions, You will experience a lot of severe punishment and your status will be destroyed. ⁵⁰God Himself sits here and teaches you in order to make you into deities.

⁵²Bhagvān khud baiṭh paṛhātē haĩ dēvtā banānē kē liē , dēvtāō̃ key|kī mahimā gātē haĩ - sarvguṇ sampann … ahiṃsā paramōdharma .

⁵¹They sing praise of the deities: Full of all virtues, completely virtuous and those who follow the supreme religion of non-violence. ⁵²There are two types of violence.

⁵³Hiṅsā dō prakār key|kī hōtī hai - ēk tō kām kaṭārī key|kī hiṅsā sē manuṣhya ādi madhya ant duḥkh pātē haĩ . ⁵⁴Dūsrā phir krōdh mē̃ ākar ēk dō kō mārtē duḥkh dētē , duḥkhī hōtē haĩ .

⁵³Firstly, human beings experience sorrow through the sword of lust from its beginning through the middle to the end, and secondly, when they become angry, they beat one another up, cause sorrow and become unhappy themselves.

⁵⁵Yahā̃ tō bachchō̃ kō kahā jātā hai mansā-vāchā-karmaṇā aisā kōī kām nahī̃ karnā hai .

⁵⁴Here, you children are told not to perform any such actions through your thoughts, words or deeds.

⁵⁶Kōī kō duḥkh nahī̃ dēnā hai .

⁵⁵Don’t cause anyone sorrow.

⁵⁷Ham haĩ hī duḥkh hartā sukh kartā K|kē bachchē .

⁵⁶We are children of the Remover of Sorrow and the Bestower of Happiness.

⁵⁸Tō sabkō yahī yukti batānī hai - tum kaisē duḥkh harkar sukh dō .

⁵⁷Therefore, tell everyone the way they can remove sorrow and give happiness.

⁵⁹Kiyē huē karmō kā hisāb-kitāb chuktū hō jātā hai .

⁵⁸The karmic accounts of the actions performed in the past will then be settled.

⁶⁰Yahā̃ bāp samjhātē haĩ is janm mē̃ jō kuchh pāp karma kiyē haĩ , batlānē sē ādhā kaṭ jāyēṅgē .

⁵⁹Here, the Father explains: When you tell the Father about the sins you have committed in this birth, they will be reduced by half.

⁶¹Parantu anēk janmō̃ K|kē kiyē huē pāp karma tō bahut haĩ nā sir par .

⁶⁰However, there are many sins on your heads from the actions you have committed over innumerable births.

⁶²Abhī bāp samjhātē haĩ ki is janm mē̃ bhī aisā karma nahī̃ karnā chāhiē jiskā pāp banē̃ aur phir yōgbal sē anēk janmō̃ K|kē pāp karma bhasma karnē haĩ .

⁶¹The Father now explains: Even in this birth, you should not perform such actions through which you would accumulate sin. ⁶²Instead, you have to burn away the sinful actions of many births with the power of yoga.

⁶³Is janm mē̃ bāp kā bankar kōī bhī pāp karma nahī̃ karnā chāhiē .

⁶³After belonging to the Father in this birth, don’t perform any sinful action.

⁶⁴Brāhmaṇ bannē bigar varsā mil na sakē .

⁶⁴You cannot receive the inheritance without becoming a Brahmin.

⁶⁵Yah bāpdādā hai nā .

⁶⁵This is Bap and Dada.

⁶⁶Varsā tumkō unsē miltā hai , insē nahī̃ .

⁶⁶You receive the inheritance from that One, not from this one.

⁶⁷Yah apnē kō kuchh nahī̃ kahlātā hai .

⁶⁷This one doesn’t call himself anything.

⁶⁸Yah tō sirph rath hai , insē tumkō kuchh miltā nahī̃ .

⁶⁸He is simply the chariot and you don’t receive anything from him.

⁶⁹Rath bhī tō gāyā jātā hai .

⁶⁹The chariot is also remembered.

⁷⁰Husain kā rath nikāltē haĩ nā . ⁷¹Ghōṛē kō kitnā sajātē haĩ .

⁷⁰They have the chariot of Hussein; they decorate that horse so much.

⁷²Yah tō patit tan hai nā .

⁷¹This is an impure body.

⁷³Yah bhī abhī saj rahā hai .

⁷²He too is being decorated now.

⁷⁴Apnē puruṣhārth sē hī sajtē haĩ .

⁷³He is being decorated through his own efforts.

⁷⁵Inkī bābā taraphadārī nahī̃ kartē haĩ .

⁷⁴Baba doesn’t favour him at all.

⁷⁶Yah tō bābā kabhī-kabhī hansī kartē haĩ ki kirāyā tō milēgā nā .

⁷⁵Baba sometimes just jokes that he should receive some rent.

⁷⁷Parantu puruṣhārth jaisē tumhē̃ karnā hai vaisē inkō karnā hōtā hai .

⁷⁶However, he too has to make effort just as you have to.

⁷⁸Yah lālach nahī̃ rahtī ki hamkō kirāyā dēgē . ⁷⁹Yah tō bābā hansī kartē haĩ .

⁷⁷He doesn’t have the greed of taking rent; Baba is just joking at that time.

⁸⁰Ātmā kō yōgbal sē hī satōpradhān bannā hai .

⁷⁸The soul has to become satopradhan with the power of yoga.

⁸¹Jitnā yōg hōgā utnā pāvan banē̃gē aur phir āp samān bhī banānā hai .

⁷⁹The more yoga you have, the purer you will become and then you also have to make others equal to yourselves.

⁸²Tum bachchē jāntē hō jō achchhē-achchhē service karnē vālē haĩ , vah nāmīgrāmī haĩ .

⁸⁰You children know that good, serviceable children are very well known.

⁸³Bābā service par bhēj dētē haĩ .

⁸¹Baba sends those children on service.

⁸⁴Bahut mīṭhā bōlnā hōtā hai . ⁸⁵Kōī sē laṛnā-jhagaṛnā nahī̃ hai .

⁸²You have to speak very sweetly and mustn’t fight with anyone.

⁸⁶Brāhmaṇ agar kaṛuvā bōltē haĩ tō kahē̃gē inmē̃ tō krōdh kā bhūt hai .

⁸³If Brahmins speak bitterly, it would be said they have an evil spirit of anger.

⁸⁷Stuti-nindā mē̃ samān rahnā chāhiē .

⁸⁴You should maintain equanimity in praise and defamation.

⁸⁸Bahutō̃ mē̃ krōdh kā bhūt hai , ussē bahut nārāz hōtē haĩ .

⁸⁵Many have an evil spirit of anger and many people become upset by them.

⁸⁹Aisā nahī̃ ki sabkā krōdh nikal gayā hai .

⁸⁶It isn’t that everyone has got rid of their anger.

⁹⁰Jab tak sampūrṇ bannē kā samay āyē tab tak dhīrē-dhīrē khād nikaltī rahēgī .

⁸⁷Until the time comes for you all to become perfect, the alloy will continue to be removed gradually.

⁹¹Aisē kōī kah na sakē ki hamārē mē̃ krōdh nahī̃ hai . ⁹²Kōī mē̃ jāstī , kōī mē̃ kam hōtā hai .

⁸⁸No one can say that he doesn’t have any anger; some have more anger and others less.

⁹³Kōī-kōī kā āvāj hī aisā hōtā hai jaisē laṛāī kartē haĩ .

⁸⁹Even the voices of some people sound as though they are fighting.

⁹⁴Bachchō̃ kō bahut-bahut mīṭhā bannā hai .

⁹⁰You children have to become very sweet.

⁹⁵Yahā̃ hī sarvguṇ sampann bannā hai .

⁹¹You have to become full of all virtues here.

⁹⁶Vikār tō anēk prakār K|kē haĩ nā .

⁹²There are many types of vice.

⁹⁷Krōdh karnā , jhūṭh bōlnā yah sab vikār haĩ .

⁹³To become angry and to lie are both vices.

⁹⁸Bāp kahtē haĩ - bachchē abhī kōī vikarma karē̃gē tō bahut sazā khānī paṛēgī .

⁹⁴The Father says: Children, if you perform any sinful actions now, there will have to be severe punishment.

⁹⁹Vahā̃ tō mērē sāth daṇḍ dēnē vālā dharmarāj hai .

⁹⁵There, I have Dharamraj with Me who would punish you.

¹⁰⁰Yahā̃ sazā miltī hai pratyakṣha , dharmarāj key|kī sazā miltī hai gupta , garbh jēl mē̃ bhī sajāyē̃ bhōgtē haĩ .

⁹⁶Here, you receive punishment in a visible way whereas the punishment there from Dharamraj is incognito. ⁹⁷The soul also experiences punishment in the jail of a womb.

¹⁰¹Kōī kō bīmārī ādi hōtī hai - vah bhī karmabhōg hai .

⁹⁸When someone is suffering because of an illness, that, too, is the suffering of karma.

¹⁰²Dharmarāj dvārā daṇḍ miltā hai .

⁹⁹The soul receives punishment from Dharamraj.

¹⁰³Āgē kā bhī abhī miltā hai . ¹⁰⁴Abhī kā abhī bhī mil saktā hai . ¹⁰⁵Phir garbhajail mē̃ bhī miltā hai .

¹⁰⁰You receive punishment at this time for the past and the present and then there is also punishment in the jail of a womb.

¹⁰⁶Vah hai gupta , dharmarāj vahā̃ tō sajā nahī̃ dēgē nā .

¹⁰¹That is incognito. ¹⁰²Dharamraj will not punish you there.

¹⁰⁷Yahā̃ phir śharīr sē bhōgnā bhōgnī paṛtī hai .

¹⁰³Here, souls have to suffer through their bodies.

¹⁰⁸Ab bāp hamkō insē chhuṛā rahē haĩ .

¹⁰⁴The Father is now liberating us from that.

¹⁰⁹Parampitā paramātmā aur dharmarāz bābā dōnō̃ hājir haĩ .

¹⁰⁵The Supreme Father, the Supreme Soul, and Dharamraj Baba are both present.

¹¹⁰Abhī sabhī K|kē kayāmat kā samay hai .

¹⁰⁶It is now the time of settlement for everyone.

¹¹¹Har ēk key|kī judgement hōtī hai .

¹⁰⁷Judgement of each one takes place.

¹¹²Yah bhī drama mē̃ nūndh hai .

¹⁰⁸This too is fixed in the drama.

¹¹³Jabki tum bachchē samajhtē hō - sampūrṇ bannā hai , tō kōī bhī pāp karma nahī̃ karō .

¹⁰⁹Since you children understand that you have to become perfect, you must not perform any sinful actions.

¹¹⁴Apnē kalyāṇ kē liē jitnā hō sakē utnā pūrā puruṣhārth karnā chāhiē .

¹¹⁰Make full effort as much as possible to benefit yourselves.

¹¹⁵Kalp kalpāntar key|kī bāt hai .

¹¹¹This is a matter of every cycle.

¹¹⁶Vah paṛhāī hōtī hai ēk janm kē liē .

¹¹²Those studies are just for one birth.

¹¹⁷Dūsrē janm mē̃ phir dūsrī paṛhāī , yah hai 21 janmō̃ key|kī .

¹¹³You then have to study something else in your next birth. ¹¹⁴However, this study is for 21 births.

¹¹⁸Avināśhī bāp avināśhī paṛhāī paṛhātē haĩ , jissē 21 janmō̃ kē liē avināśhī pad bhī miltā hai .

¹¹⁵The eternal Father is teaching you the imperishable study through which you receive an imperishable status for 21 births.

¹¹⁹Bāp sē 21 janmō̃ kē liē varsā miltā hai .

¹¹⁶You receive the inheritance for 21 births from the Father.

¹²⁰Tum bachchē jāntē hō yah purānī duniyā hai , naī duniyā mē̃ bhārat akēlā thā .

¹¹⁷You children know this is the old world and there was just Bharat in the new world.

¹²¹Ab phir yah chakra phirnā hai .

¹¹⁸The cycle now has to turn again.

¹²²Naī sr̥iṣhṭi sthāpan hō purānī kā vināśh hōgā .

¹¹⁹The new world is to be established and the old one destroyed.

¹²³Yah tō gāyā huā hai parampitā paramātmā brahmā dvārā ākar naī duniyā sthāpan kartē haĩ .

¹²⁰It is remembered that the Supreme Father, the Supreme Soul, comes and establishes the new world through Brahma.

¹²⁴Brāhmaṇ tō jarūr chāhiē .

¹²¹Brahmins are definitely needed.

¹²⁵Tō jarūr pavitra bhī bantē hōṅgē , rājyōg bhī sīkhtē hōṅgē .

¹²²Therefore, they definitely become pure and also study Raja Yoga.

¹²⁶Ham brahmākumār kumāriyā̃ tō pavitra ban rahē haĩ .

¹²³We Brahma Kumars and Kumaris are becoming pure.

¹²⁷Bāp yah nahī̃ kahtē ki gharbār chhōṛō .

¹²⁴The Father doesn’t tell you to renounce your homes and families.

¹²⁸Nahī̃ , gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahō .

¹²⁵No, while living at home with your families, remain like a lotus.

¹²⁹Yah bāpdādā nām bahut achchhā hai .

¹²⁶The name “BapDada” is very good.

¹³⁰Dādē sē varsā miltā hai . ¹³¹Vah hai ūñch tē ūñch .

¹²⁷You receive the inheritance from Dada (Grandfather).

¹³²Brahmā tō patit thā nā .

¹²⁸He is the Highest on High.

¹³³Yah pahlē-pahlē śhrēṣhṭhāchārī pūjya mahārājā thā .

¹²⁹Brahma is now impure, but he was at first an elevated worthy-of-worship emperor.

¹³⁴Ab ant mē̃ ākar patit ban gayā .

¹³⁰Now, at the end, he has become impure.

¹³⁵Yah hai inkā antim janm .

¹³¹This is his last birth.

¹³⁶Is duniyā mē̃ kōī pāvan hai hī kahā̃ .

¹³²There isn’t a single pure being in this world.

¹³⁷Pāvan duniyā mē̃ kōī yād nahī̃ kartē .

¹³³No one in the pure world remembers God.

¹³⁸Gāyā huā bhī hai ātmā paramātmā alag rahē bahukāl . . . . . iskā hisāb bhī tumnē samjhā .

¹³⁴It is remembered that souls and the Supreme Soul remained separated for a long time. ¹³⁵You have understood this account.

¹³⁹Sūryavanśhī jō haĩ vah pahlē-pahlē apnā varsā lēnē āyēṅgē .

¹³⁶Those who belong to the sun dynasty will come first to claim their inheritance.

¹⁴⁰Ab ātmā śharīr chhōṛkar gaī . ¹⁴¹Kahtē haĩ svarg padhārā .

¹³⁷When a soul leaves his body and departs, they say he has gone to heaven.

¹⁴²Phir unkō nark mē̃ maṅgānē key|kī darkār hī kyā hai .

¹³⁸So, what is the need to call that spirit into hell?

¹⁴³Kuchh bhī samajhtē nahī̃ haĩ .

¹³⁹They don’t understand anything.

¹⁴⁴Sādhū-santa ādi bhī martē haĩ tō unkī bhī varsī manātē haĩ , bhōg lagātē hōṅgē .

¹⁴⁰Even when one of the sages or holy men etc. die, they celebrate the anniversary of his death by offering bhog etc.

¹⁴⁵Jab kahtē haĩ jyōti jyōt samāyā phir bhōg kyō̃ lagātē . ¹⁴⁶Varsī kyō̃ manātē  ?

¹⁴¹Since they say that soul merged into the light, why do they celebrate the anniversary and offer bhog etc?

¹⁴⁷Śharīr tō khalās huā - ātmā bhī gaī phir ātmā kō bulānē key|kī kyā darkār hai .

¹⁴²The body was destroyed and the soul departed, so what need is there to call the soul back again?

¹⁴⁸Jyōti mē̃ līn hō gaī phir ā kaisē saktī .

¹⁴³How could a soul come back once he has merged into the light?

¹⁴⁹Anēkānēk mat haĩ .

¹⁴⁴There are so many different opinions!

¹⁵⁰Aisē bhī kahtē haĩ manuṣhya mōkṣh pātā hai phir ātā nahī̃ .

¹⁴⁵They even say that when someone attains eternal liberation, he doesn’t come down again.

¹⁵¹Mōkṣh kō pāyā tō aur hī khuśhī manānā chāhiē , part bajānē sē chhūṭ gayā .

¹⁴⁶In fact, if someone has attained eternal liberation, they should celebrate with happiness all the more because he has been liberated from playing a part.

¹⁵²Phir tō unkō yād bhī nahī̃ karnā chāhiē .

¹⁴⁷In that case, you should not even remember the soul.

¹⁵³Yah bhī tum jāntē hō .

¹⁴⁸Only you know this.

¹⁵⁴Sabhī manuṣhya mātra ēk bāp kō yād jarūr kartē haĩ .

¹⁴⁹All human beings definitely remember the one Father.

¹⁵⁵Māntē bhī sab bhāī haĩ .

¹⁵⁰They still believe that all are brothers.

¹⁵⁶Tō bhāiyō̃ kō bāp sē varsā jarūr milnā chāhiē .

¹⁵¹Therefore, brothers should definitely receive the inheritance from the Father.

¹⁵⁷Sarv ātmāō̃ kā sadgati dātā ēk hai .

¹⁵²The Bestower of Salvation for All is One.

¹⁵⁸Sabhī ātmāō̃ kō vāpis jānā hai .

¹⁵³All souls have to go back home.

¹⁵⁹Manuṣhya , manuṣhya kō sadgati kaisē dē saktē isliē ēk hī sarv K|kē sadgati dātā kā nām maśhhūr hai .

¹⁵⁴How could human beings grant salvation to human beings? ¹⁵⁵This is why the name of just the one Bestower of Salvation is very well known.

¹⁶⁰Vahī gyān kā sāgar , patit-pāvan hai .

¹⁵⁶He alone is the Ocean of Knowledge and the Purifier.

¹⁶¹Vah bāp ākar rājyōg sikhlātē haĩ . ¹⁶²Sabhī kō rāvaṇrājya sē chhuṛātē haĩ , inkō bēhad key|kī umāvas kahē̃gē .

¹⁵⁷That Father comes and teaches you Raja Yoga and liberates everyone from the kingdom of Ravan. ¹⁵⁸This is called the unlimited night of Umavas.

¹⁶³Ādhākalp hai bēhad key|kī rāt phir ādhākalp hai bēhad kā din .

¹⁵⁹For half the cycle, it is the unlimited night and then for half the cycle it is the unlimited day.

¹⁶⁴Yah khēl hai .

¹⁶⁰This is a play.

¹⁶⁵Jab religious conference vālē bulātē haĩ - śhānti kaisē hō tō vahā̃ batānā chāhiē - ēk dharm , ēk mat satyug mē̃ hī hōtā hai .

¹⁶¹When people hold a religious conference and invite you to speak about how there can be peace, you should tell them that only in the golden age is there one religion and one direction.

¹⁶⁶Unkō 5 hajār varṣh huē .

¹⁶²That was 5000 years ago.

¹⁶⁷Vahā̃ sukh-śhānti sab thā , bākī sab ātmāyē̃ śhānti-dhām mē̃ thī .

¹⁶³There was peace and happiness there. ¹⁶⁴All the rest of the souls were in the land of silence.

¹⁶⁸Naī duniyā mē̃ ēk hī dharm thā .

¹⁶⁵There was just one religion in the new world.

¹⁶⁹Purānī duniyā mē̃ jhāṛ kitnā baṛh jātā hai . ¹⁷⁰Anēk dharm haĩ .

¹⁶⁶The tree grows so big in the old world; there are innumerable religions.

¹⁷¹Ab anēk dharmō kā vināśh aur ēk dharm key|kī sthāpanā yah bāp kā hī kām hai .

¹⁶⁷It is the task of the Father alone to destroy all religions and establish the one religion.

¹⁷²Śhivbābā kahtē haĩ - yah hamārā kām hai .

¹⁶⁸Shiv Baba says: This is My work.

¹⁷³Ham kalp-kalp ākar yah kām kartā hū̃ .

¹⁶⁹I come and do this work every cycle.

¹⁷⁴Satyugī rājdhānī kē liē rājyōg jarūr saṅgam par hī sikhlāyēṅgē .

¹⁷⁰It is surely only at the confluence age that He teaches Raja Yoga in order to establish the golden-aged kingdom.

¹⁷⁵Sabhī patitō̃ kō pāvan banātē haĩ .

¹⁷¹He purifies all the impure ones.

¹⁷⁶Kahtē haĩ maĩ ātā hū̃ bahut janmō̃ K|kē ant K|kē janm K|kē ant mē̃ .

¹⁷²He says: I come at the end of the last of this one’s many births.

¹⁷⁷Jisnē pūrē 84 janma liē haĩ , unkē rath mē̃ hī ākar samjhātā hū̃ .

¹⁷³I come and explain through the chariot of the one who has taken the full 84 births.

¹⁷⁸Naī duniyā tō hai hī nahī̃ .

¹⁷⁴There is no new world.

¹⁷⁹Purānī duniyā mē̃ hī ākar naī duniyā banātā hū̃ .

¹⁷⁵I come into the old world and make it new.

¹⁸⁰Patit duniyā kō pāvan banātā hū̃ .

¹⁷⁶I make the impure world pure.

¹⁸¹Mērā nām hī hai duḥkh hartā , sukh kartā .

¹⁷⁷My name is the Remover of Sorrow and the Bestower of Happiness.

¹⁸²Sukh mē̃ mujhē kōī yād nahī̃ kartē , duḥkh mē̃ mujhē yād kartē haĩ .

¹⁷⁸No one remembers Me at a time of happiness; only when they are in sorrow do they remember Me.

¹⁸³Jarūr sukh milā huā thā .

¹⁷⁹They must definitely have received happiness.

¹⁸⁴Bāp kahtē haĩ maĩ āyā hū̃ paṛhānē .

¹⁸⁰The Father says: I have come to teach you.

¹⁸⁵Ab paṛhnā tumhārā kām hai .

¹⁸¹Now, to study is your duty.

¹⁸⁶Manuṣhya tō ghōr andhiyārē mē̃ haĩ , tum bhī kuchh nahī̃ jāntē thē .

¹⁸²People are in extreme darkness. ¹⁸³You too didn’t know anything.

¹⁸⁷Is samay sārī duniyā kā bēṛā ḍūbā huā hai , kitnē duḥkhī haĩ .

¹⁸⁴At this time, the boat of the whole world is sinking and they are all experiencing sorrow.

¹⁸⁸Tum sabkā bēṛā pār kartē hō , sab śhāntidhām mē̃ chalē jāyēṅgē .

¹⁸⁵You take everyone’s boat across so that everyone goes to the land of peace.

¹⁸⁹Yah bātē̃ tumhārī buddhi mē̃ haĩ , sō bhī number-vār .

¹⁸⁶These things are in your intellects, numberwise.

¹⁹⁰Jō light house banē hōṅgē , vah dūsrō̃ kō bhī rāstā batātē rahē̃gē .

¹⁸⁷Those who have become lighthouses will continue to show this path to others.

¹⁹¹Unkā kām hī hai rāstā batānā .

¹⁸⁸Their duty is to show the path to others.

¹⁹²Bachchō̃ kō bāp kaisē paṛhātē haĩ , yah tō sthāī khuśhī rahnī chāhiē .

¹⁸⁹There should be the permanent happiness of how the Father teaches you children.

¹⁹³Yahā̃ ākar bahut refresh hō jātē haĩ , bāhar jānē sē naśhā hī gum hō jātā hai .

¹⁹⁰You become very refreshed when you come here, but, as soon as you go outside, all your intoxication disappears.

¹⁹⁴Bāp sē pūrā-pūrā varsā lēnē key|kī tamannā rakhnī chāhiē .

¹⁹¹You should have the deep desire to claim your full inheritance from the Father.

¹⁹⁵Kadam-kadam par bāp sē rāy lētē rahnā hai .

¹⁹²Continue to take advice from the Father at every step.

¹⁹⁶Āgē tīrthō par paidal jātē thē , bahut khabardārī sē jātē thē .

¹⁹³Earlier, when people went on pilgrimages by foot, they would be very cautious.

¹⁹⁷Is samay tō bas train mē̃ jātē haĩ .

¹⁹⁴Now they go there by buses and trains.

¹⁹⁸Māyā kā is samay bhabhkā bahut hai .

¹⁹⁵There is a lot of splendour of Maya at this time.

¹⁹⁹Satyug mē̃ bhabhkā thā phir dvāpar sē girtā gayā .

¹⁹⁶In the golden age, there was a lot of splendour; it continued to decline from the copper age.

²⁰⁰Ab phir pichhāṛī mē̃ śhurū huā hai , inkō māyā kā pomp kahā jātā hai .

¹⁹⁷Now, at the end, it has begun to grow again. ¹⁹⁸This is called the pomp of Maya.

²⁰¹Kiskō kahō chalō svarg mē̃ , tō kahtē hamē̃ yahā̃ hī sab sukh haĩ . ²⁰²Mōṭarē̃ , aeroplane ādi sab haĩ . ²⁰³Hamārē liē svarg yahā̃ hī hai .

¹⁹⁹When you ask others if they want to go to heaven, they say that they have all types of happiness here: that they have motors, aeroplanes and everything and that this is heaven for them.

²⁰⁴Dhan , māl , zewar ādi sab haĩ .

²⁰⁰They say, “We have everything: wealth, possessions, jewellery etc.

²⁰⁵Lakṣhmī-nārāyaṇ kō bhī zewar haĩ nā .

²⁰¹Even Lakshmi and Narayan had jewellery, so we can wear it too.”

²⁰⁶Ham bhī pahan saktē haĩ . ²⁰⁷Kitnā bhī samjhāō phir bhī viṣh hī yād rahtā hai .

²⁰²No matter how much you explain to them, they still only remember that poison.

²⁰⁸Viṣh ( vikār ) bigar rah nahī̃ saktē .

²⁰³They cannot stop taking the poison of vice.

²⁰⁹Bāp kahtē haĩ - tum mērī bāt māntē nahī̃ hō .

²⁰⁴The Father says: You are not listening to what I tell you!

²¹⁰Pāvan nahī̃ bantē hō tō mujhē bulātē hī kyō̃ hō ki hē patit-pāvan āō .

²⁰⁵If you are not going to become pure, why do you call out to Me: “O Purifier, come”?

²¹¹Yād rakhnā abhī nahī̃ mānē̃gē tō dharmarāz dvārā sazā dilāyēṅgē .

²⁰⁶Just remember that if you don’t listen to Me, there will be punishment given by Dharamraj.

²¹²Ḍarātē bhī haĩ .

²⁰⁷He also frightens you.

²¹³Bahut bachchē vikār mē̃ jātē hī rahtē haĩ , ḍar hī nahī̃ .

²⁰⁸Many children continue to indulge in vice; they don’t have any fear at all.

²¹⁴Vah kitnē hanṭar khāyēṅgē . ²¹⁵Bāt mat pūchhō .

²⁰⁹Just imagine how much punishment there is going to be for them; don’t even ask!

²¹⁶Pad bhī bhraṣhṭa hō jāyēgā .

²¹⁰Their status will also be destroyed.

²¹⁷Puruṣhārth kar ūñch pad pānā chāhiē nā .

²¹¹You should make effort and claim a high status.

²¹⁸Saṅgdōṣh mē̃ aisā gir paṛtē haĩ jō ēkdam apnā pad ganvā dētē haĩ .

²¹²Due to the influence of bad company, they fall in such a way that they completely lose their status.

²¹⁹Tum jāntē hō abhī hīrō̃ ādi key|kī khāniyā̃ khālī hōtī jā rahī haĩ phir bhar jāyēṅgī .

²¹³You know that the mines of diamonds etc. are becoming empty and they will then become full.

²²⁰Sōnē , hīrō̃ K|kē pahāṛ hōtē haĩ .

²¹⁴There will be mountains of gold and diamonds.

²²¹Hīrē jab khōd kar nikāltē haĩ tō pahlē patthar hōtē haĩ phir unkō sāph kar hīrā banātē haĩ .

²¹⁵When they dig up diamonds, initially they just look like stones, but then they polish them and make them into diamonds.

²²²Tumkō bhī gyān sīrān par chaṛhātē haĩ tō tum kitnē achchhē hō jātē haĩ .

²¹⁶You are also put on the grindstone of knowledge to be polished, and so you become so good.

²²³Achchhā  !

²¹⁷Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²²⁷1 ) abhī kayāmat kā samay hai isliē kōī bhī pāp karma nahī̃ karnā hai .

²²¹ 1. It is now the time of settlement. ²²²Therefore, don’t perform any sinful actions.

²²⁸Apnē kalyāṇ kā puruṣhārth karnā hai , bahut mīṭhā bannā hai .

²²³Make effort to benefit yourself. ²²⁴Become very sweet.

²²⁹Krōdh kō chhōṛ dēnā hai .

²²⁵Renounce anger.

²³⁰2 ) bāp sē pūrā-pūrā varsā lēnē key|kī tamannā rakhnī hai .

²²⁶ 2. Have the deep desire to claim your full inheritance from the Father.

²³¹Kadam-kadam par bāp key|kī rāy lēnī hai .

²²⁷Take advice from the Father at every step.

²³²Bāp samān duḥkh hartā sukh kartā bannā hai .

²²⁸Become a remover of sorrow and a bestower of happiness, equal to the Father.

²³³Vardān  : svayã K|kē saṅkalpō̃ key|kī uljhan athavā sajāō̃ sē bhī parē rahnē vālē pass with honour bhav

²²⁹Blessing: May you stay beyond any problems that are the consequences of your own thoughts and pass with honours.

²³⁴Pass with honour arthāt man mē̃ bhī saṅkalpō̃ sē sajā na khāyē̃ .

²³⁰ To pass with honours means not to experience consequences of your own thoughts.

²³⁵Dharmarāj K|kē sajāō̃ key|kī bāt tō pīchhē hai parantu apnē saṅkalpō̃ key|kī bhī uljhan athavā sajāō̃ sē parē rahnā - yah pass with honour hōnē vālō̃ key|kī niśhānī hai .

²³¹The question of receiving punishment from Dharamraj (The Supreme Judge) comes later. ²³²However, to stay beyond any problems that are the consequences of your own thoughts is a sign of passing with honours.

²³⁶Vāṇī , karma , sambandh-sampark key|kī bāt tō mōṭī hai lēkin saṅkalpō̃ mē̃ bhī uljhan paidā na hō , aisī pratigyā karō tab pass with honour banē̃gē .

²³³The matters of words, actions, relationships and connections are gross things, but let there not be any problems arising even through your thoughts. ²³⁴When you fulfil such a promise you will pass with honours.

²³⁷Slōgan  : gyān ghr̥it aur yōg key|kī battī ṭhīk hō tō khuśhī kā dīpak jagtā rahēgā .

²³⁵Slogan: When the oil of knowledge and the wick of yoga are fine, the lamp of happiness will then remain a light.

²³⁶*** Om Shanti ***