गुरुवार 4 नवंबर 2021 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
004-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 04/11/21 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - saṅgdōṣh bahut nuksān kartā , isliē saṅgdōṣh sē apnī bahut-bahut sambhāl kartē rahō , yah bahut kharāb hai ' '
1Essence: Sweet children, the influence of wrong company causes a lot of damage. 2Therefore, continue to be very careful of the company you keep. 3The influence of wrong company is very bad.
Question
2Praśhna : tīn prakār kā bachpan kaun sā hai ? 3Kis bachpan kō kabhī bhī nahī̃ bhūlnā ?
4Question: What are the three types of childhood? 5Which childhood should you never forget?
Answer
4Uttar : ēk bachpan - laukik mā̃ bāp kē pās janmatē hī milā . 5Dūsrā bachpan - gurū K|kē śhiṣhya bannē par huā aur tīsrā bachpan laukik mā̃ bāp kō chhōṛ alaukik mā̃ bāp K|kē banē .
6Answer: One is the childhood you have when you take birth to your physical parents, the second childhood is when you become a disciple of a guru and the third childhood is when you leave your physical parents and belong to the spiritual Parent.
6Alaukik bachpan arthāt īśhvar key|kī gōd K|kē bachchē .
7Spiritual childhood means to be an adopted child of God.
7Īśhvar K|kē bachchē banē arthāt marjīvā ban gayē .
8To become a child of God means to die alive.
8Is alaukik bachpan kō kabhī bhī bhūlnā nahī̃ .
9Never forget this spiritual childhood.
9Agar bhūl gayē tō bahut rōnā paṛēgā .
10If you do forget it, you will have to cry a great deal.
10Rōnā arthāt māyā key|kī chōṭ khānā .
11To cry means to be hurt by Maya.
Song
11Gīt : bachpan K|kē din bhulā na dēnā …
12Song: Do not forget the days of your childhood.
Murli
12Ōm śhānti .
13Om shanti.
13Mīṭhē-mīṭhē rūhānī bachchō̃ nē gīt kā arth|earth samjhā .
14You sweetest, spiritual children understood the meaning of this song.
14Bachpan 3 prakār kā hai .
15There are three types of childhood.
15Ēk laukik bachpan , dūsrā hai nivr̥itti mārg kā , vah bhī gharbār chhōṛ jītē jī markar gurū K|kē athavā sannyāsiyō̃ K|kē bantē haĩ . 16Vah unkā bāp nahī̃ hai .
16One is the worldly childhood. 17The second is the childhood of the path of isolation; that is when they leave their homes and families, die alive and belong to a guru or a sannyasi.
17Vah gurū K|kē bantē haĩ , unkē sāth rahtē haĩ .
18He is not their father; they simply belong to a guru and live with him.
18Vah bhī jītē jī markar jāē gurū K|kē bantē haĩ , jaṅgal mē̃ chalē jātē haĩ .
19They too die alive, belong to a guru and go away to a forest.
19Tīsrā hai - tumhārā yah wonderful marjīvā janm .
20The third is this wonderful birth of dying alive.
20Ēk māt-pitā kō chhōṛ dūsrē māt-pitā K|kē bantē hō .
21You leave one set of parents and belong to another set of Parents.
21Yah hai rūhānī māt-pitā .
22That One is the spiritual Mother and Father.
22Tumhārā yah marjīvā janm hai .
23This is your birth of dying alive, the spiritual birth in God’s lap.
23Īśhvarīy gōd mē̃ rūhānī janm .
24The spiritual Father is now talking to you.
24Tumhārē sē ab rūhānī bāp bāt kar rahē haĩ . 25Vah sab haĩ jismānī bāp .
25All others are physical fathers whereas this One is the spiritual Father.
26Yah hai rūhānī bāp isliē gātē haĩ bāp kā bankar , marjīvā bankar phir yah bhūl na jānā .
26This is why it is sung: After dying alive and belonging to the Father, don’t forget this childhood.
27Śhivbābā hai ūñchē tē ūñchā bhagvān .
27Shiv Baba is God, the Highest on High.
28Jab kōī gītā ādi par debate kartē haĩ tō pahlē-pahlē yah bāt pūchhnī hai tō ūñchē tē ūñchā bhagvān kaun hai ?
28When people debate the Gita etc. with you, first of all, ask them: Who is God, the Highest on High?
29Brahmā dēvtā namaḥ , viṣhṇu dēvtā namaḥ kahtē haĩ phir kahtē haĩ śhiv paramātmāē namaḥ . . . vah sabhī dharm vālō̃ kā bāp hai .
29They say, “Salutations to the deity Brahma, salutations to the deity Vishnu”, and then they say, “Salutations to the Supreme Soul, Shiva.” 30He is the Father of those of all religions.
30Pahlē-pahlē yah bāt samjhānī hai - vah ūñchē tē ūñchā bāp ēk hai .
31First of all, explain that the highest-on-high Father is only One.
31Brahmā , viṣhṇu kō kōī god father nahī̃ kahē̃gē .
32No one would say that Brahma or Vishnu is God, the Father.
32Pahlē yah pakkā karāō ki god father ēk hai , vah nirākār hai , jiskō creator bhī kahtē haĩ .
33First of all, make sure that everyone really does accept that God, the Father, is One and that He is incorporeal.
33Patit-pāvan bhī kahtē haĩ .
34He is also called the Creator and the Purifier.
34Bāp sē tō jarūr varsā milēgā .
35You would surely receive the inheritance from the Father.
35Yah khyāl karō , bēhad K|kē bāp sē varsā kiskō milā .
36Just think about this: Who received the inheritance from the unlimited Father?
36Bāp hai naī duniyā kā rachnē vālā .
37The Father is the Creator of the new world.
37Unkā nām hai śhiv .
38His name is Shiva.
38Śhiv paramātmā namaḥ kahtē haĩ , unkī jayantī bhī manātē haĩ .
39They say, “Salutations to the Supreme Soul Shiva”, and they also celebrate His birthday.
39Vahī patit-pāvan , rachayitā , knowledgeful hai phir sarvavyāpī key|kī bāt uṛ jātī hai .
40He alone is the Purifier, the Creator and the knowledge-full One. 41Then the notion of omnipresence will no longer remain.
40Unkī mahimā hai kartavya par .
42His praise is based on His acts.
41Past mē̃ jō kartavya karkē jātē haĩ , unkī mahimā gāī jātī hai .
43Praise is sung of those who did something in the past.
42Ūñchē tē ūñchā hai bāp .
44The Father is the Highest on High.
43Unkō liberator bhī kahtē haĩ , merciful , duḥkh hartā sukh kartā bhī kahtē haĩ , guide bhī kahtē haĩ .
45He is also called the Liberator, the Merciful One, the Remover of Sorrow and Bestower of Happiness and also the Guide.
44Kōī nayē sthān par jātē haĩ tō guide kō sāth lē jātē haĩ .
46When you go to a new place, you take a guide with you.
45Vilāyat sē ātē haĩ tō unkō guide yahā̃ kā dētē haĩ . 46Sab kuchh dikhlānē kē liē .
47When people come here from abroad, a local guide is appointed to show them everything.
47Tīrtha yātrā par lē jānē vālē paṇḍē hōtē haĩ .
48There are guides who take people on pilgrimages.
48Ab bāp kō guide kahtē haĩ tō jarūr guide kiyā hōgā . 49Sarvavyāpī kahnē sē sārī bāt khatm hō jātī hai .
49The Father is called the Guide and so He must definitely have guided everyone but, because omnipresence was mentioned, that aspect has become meaningless.
50Pahlē-pahlē samjhāō ki sabkā bāp ēk hai .
50First of all, explain that the Father of all is One.
51Sarvśhāstramaī śhirōmaṇī hai gītā , vah hai bhagvān key|kī gāī huī .
51Out of all the scriptures, the Gita is the main jewel; it is sung by God.
52Unkō siddh kar liyā tō unkē bāl bachchē sab jhūṭhē siddha hō jāyēṅgē .
52If you prove that to be so, then all its children, the other scriptures, will be proved to be false.
53Pahlē-pahlē sachchī gītā kā sār sunānā chāhiē .
53You should first of all relate the essence of the true Gita.
54Śhiv bhagvānuvāch .
54God Shiva speaks.
55Ab śhivbābā K|kē charitra kyā hōṅgē ?
55What are the divine activities of Shiv Baba?
56Vah tō sirph kahtē haĩ , maĩ is śharīr kā ādhār lē tumkō patit sē pāvan banānē kā rāstā batātā hū̃ .
56He simply says: I take the support of this body and show you the path to become pure from impure.
57Bachchō̃ kō rājyōg sikhlānē ātā hū̃ , ismē̃ charitra kyā karē̃gē .
57I come to teach you children Raja Yoga and so what is the need for divine activities in that?
58Yah tō bujurg hai .
58This one is old and mature.
59Sirph ākar bachchō̃ kō paṛhātē haĩ .
59I simply come and teach you children.
60Patit kō pāvan banānē rājyōg sikhlātē haĩ .
60I teach you Raja Yoga in order to purify the impure.
61Tum satyug mē̃ jākar rājya karē̃gē .
61You will go and rule in the golden age.
62Tumkō varsā miltā hai , bākī sab ātmāyē̃ muktidhām , nirākārī duniyā mē̃ hōṅgī .
62You receive that inheritance, whereas all the rest of the souls will be in the land of liberation, the incorporeal world.
63Yah bilkul sahaj bāt hai .
63This is something very easy to understand.
64Bhārat mē̃ dēvī-dēvatāō̃ kā rājya thā .
64There was the kingdom of deities in Bharat.
65Ēk hī dharm thā .
65There was just one religion.
66Abhī kaliyug mē̃ kitnē ḍhēr manuṣhya haĩ , vahā̃ bahut thōṛē hōtē haĩ .
66There are now so many human beings in the iron age. 67There, there will be very few.
67Parampitā paramātmā ēk dharm key|kī sthāpanā , anēk dharmō̃ kā vināśh karānē ātē haĩ .
68The Supreme Father, the Supreme Soul, comes to establish one religion and to destroy all the innumerable religions.
68Bākī sab śhāntidhām mē̃ chalē jāyēṅgē .
69All the rest will go to the land of peace.
69Vahā̃ apavitr ātmā kōī rah nahī̃ saktī .
70No impure soul can reside there.
70Unkā nām hī hai patit-pāvan , sarv kā sadgati dātā .
71His name is the Purifier, the Bestower of Salvation for All.
71Yah hai purānī duniyā , iron age .
72This is the old world, the iron age.
72Satyug kō kahā jātā hai golden age .
73Satyug is called the golden age.
73Jō dēvtāō̃ K|kē pujārī haĩ , vah sahaj sab kuchh samajh jāyēṅgē .
74Those who are worshippers of the deities will easily understand everything.
74Jō pūjya haĩ vahī pujārī bantē haĩ .
75Those who are worthy of worship then become worshippers.
75Tō pahlē bābā kā parichay dēnā hai , ham unkē bachchē haĩ , yah bhūlō nahī̃ .
76So, first of all, give the Father’s introduction. 77Tell them: Don’t forget that you are His children.
76Bhūlē̃gē tō rōnā paṛēgā . 77Kuchh-kuchh māyā key|kī chōṭ lag jāyēgī .
78If you forget, you will have to cry and you will be hurt by Maya in one way or another.
78Dēhī-abhimānī bannā hai .
79Become soul conscious!
79Ham ātmāō̃ kō vāpis bāp kē pās jānā hai .
80All souls have to return home to the Father.
80Itnē ḍhēr manuṣhya marē̃gē phir kaun kiskē liē rōyēgā ?
81All human beings will die, so who will weep for whom?
81Bhārat mē̃ sabsē jāstī rōtē haĩ .
82The people of Bharat weep the most.
82Pahlē 12 mās yā husain , yā husain . . . kartē haĩ . 83Chhātī pīṭtē rahtē haĩ .
83For the first 12 months (when someone dies), they weep a great deal and even beat their chests.
84Yah hai mr̥ityulōk key|kī rasam-rivāj , tumkō ab sārī amarlōk key|kī rasam-rivāj sikhlā rahē haĩ .
84These are the systems and customs of the land of death. 85You are now being taught the systems and customs of the land of immortality.
85Tumkō ab sārī purānī duniyā sē vairāgya hai .
86You now have disinterest in the old world.
86Bāp kahtē haĩ - māmēkam yād karō .
87The Father says: Constantly remember Me alone!
87Yah sab khatm hō jānē vālē haĩ .
88All of this is going to be destroyed.
88Ab ham jā rahē haĩ vāpis , nāṭak pūrā hōtā hai .
89We are now to go back home for the play is coming to an end.
89Nāṭak mē̃ sabhī actors haĩ phir mōh kismē̃ rakhē̃gē .
90All are actors in the play and so to whom would you have attachment?
90Samajhtē haĩ inkō jākar dūsrā part bajānā hai .
91You understand each one has to go and play another part.
91Rōnē key|kī kyā darkār hai .
92What need is there to cry?
92Har ēk kā part nūndhā huā hai .
93Each one’s part is fixed.
93Jaisē bāp gyān kā sāgar , ānand kā sāgar , pyār kā sāgar hai tō bāp kō follow kar aisā bannā hai .
94Just as the Father is the Ocean of Knowledge, the Ocean of Bliss and the Ocean of Love, so, follow the Father and become the same too.
94Sāgar sē nadiyā̃ nikaltī haĩ .
95Rivers emerge from an ocean.
95Sab number-vār haĩ .
96All are numberwise.
96Kōī achchhī varṣhā kartē haĩ , khūb āp samān banātē haĩ .
97Some shower knowledge very well and make many others equal to themselves.
97Andhō̃ kī lāṭhī bantē haĩ .
98They become sticks for the blind.
98Bāp kō tō bahut madadgār chāhiē .
99The Father needs many helpers.
99Bāp kahtē haĩ - tum andhō̃ kī lāṭhī banō . 100Sabkō rāstā batāō .
100He says: Become sticks for the blind and show everyone the path!
101Sirph ēk brāhmaṇī kō thōṛēhī andhō̃ kī lāṭhī bannā hai . 102Tum sabkō bannā hai .
101It isn’t just one teacher who has to become a stick for the blind; you all have to become that.
103Tumkō gyān kā tīsrā nētra milā hai , iskō kahā jātā hai tīsrā nētra milnē key|kī kathā .
102You have each received a third eye of knowledge. 103This is called the story of receiving the third eye of knowledge.
104Divya nētra hai ātmā kē liē .
104The divine eye refers to the soul.
105Manuṣhya tō kuchh bhī samajhtē nahī̃ . 106Bilkul tuchchh buddhi hō gayē haĩ .
105People don’t understand anything; they have completely degraded intellects.
107Bhāratvāsī yah nahī̃ jāntē ki hamārā dharm kisnē sthāpan kiyā .
106The people of Bharat do not know who established their religion.
108Bāp kā janm bhī yahā̃ hī hōtā hai .
107The birth of the Father takes place here.
109Śhiv jayantī bhī manātē haĩ .
108People celebrate the birthday of Shiva.
110Phir sarvavyāpī kaisē hō saktā .
109So, how could He be omnipresent?
111Bāp aur rachnā kō duniyā mē̃ kōī nahī̃ jāntē .
110No one in the world knows the Father or creation.
112R̥iṣhi muni sab nētī-nētī kartē gayē .
111All the rishis and munis have been saying: “Neti, neti.
113Ēk hī baṛī bhūl kī hai jō paramātmā kō sarvavyāpī kah diyā hai .
112(Neither this not that). 113They have made the one big mistake of saying that God is omnipresent.
114Tum siddh kar batāō ki vah sarv kā bāp hai , patit-pāvan , liberator hai .
114You can prove that He is the Father of all, the Purifier and the Liberator.
115Purānī duniyā sē naī duniyā mē̃ lē jātē haĩ .
115He is taking you from the old world to the new world.
116Vahā̃ duḥkh key|kī bāt nahī̃ hōtī .
116There is no question of sorrow there.
117Śhāstrō̃ mē̃ tō kyā-kyā likh diyā hai .
117Just look at what they have written in the scriptures!
118Lakṣhmī-nārāyaṇ kē liē bhī kahtē haĩ - kyā vahā̃ unkō vikār binā bachchā paidā hōgā ?
118They even ask about Lakshmi and Narayan: How can they have children there without vice?
119Arē kahā hī jātā hai sarvguṇ sampann , 16 kalā sampūrṇ , sampūrṇ nirvikārī , viceless world .
119Oh, but that is said be a world full of all virtues, sixteen celestial degrees full, completely viceless.
120Inkō kahā jātā hai vicious world , phir kaisē kahtē hō vahā̃ bhī vikār hōgā .
120That is the viceless world, whereas this is the vicious world, so how can you ask whether there will be vices there too?
121Pahlē-pahlē jab tak bāp kō nahī̃ jānā hai tō kuchh samajh na sakē̃ .
121Until you first know the Father, you cannot understand anything.
122Sarvavyāpī key|kī bahut bhārī bhūl hai .
122They have made the great mistake of omnipresence.
123Us bhūl sē nikalē̃ tab jab bāp kō jānē̃ .
123Only when that mistake is rectified can they know the Father.
124Niśhchay karē̃ ki bābā ham āpkē phir sē banē haĩ , āpsē rājya-bhāgya lēnē kē liē .
124They should have the faith: Baba, I now belong to You once again in order to claim my fortune of the kingdom from You.
125Śhāstrō̃ mē̃ tō kyā-kyā likh diyā hai .
125Look what they have written in the scriptures!
126Lakṣhmī-nārāyaṇ kō dikhātē haĩ satyug mē̃ aur bachpan K|kē rādhē-kr̥iṣhṇa kō phir dvāpar mē̃ lē gayē haĩ .
126They show Lakshmi and Narayan in the golden age but their childhood as Radhe and Krishna in the copper age.
127Ab kr̥iṣhṇa tō thā svarg kā prince .
127However, Krishna was the prince of heaven.
128Phir kr̥iṣhṇa K|kē janm by janm features tō badaltē jātē haĩ .
128Krishna’s features change birth after birth.
129Ēk jaisē features tō kabhī hō na sakē̃ .
129No one can have the same features again.
130Aisē thōṛēhī kr̥iṣhṇa phir unhī̃ features sē dvāpar mē̃ ā saktā hai , impossible hai .
130It isn’t that Krishna could exist in the copper age with those same features again; that is impossible.
131Tum jāntē hō ham asul mē̃ vahā̃ K|kē ( mūlvatan K|kē ) rahvāsī haĩ , vah hamārā sweet silence home hai , jiskē liē bhakti kartē haĩ .
131You know you are originally the residents of that place (the incorporeal world). 132It is our sweet silence home for which people perform devotion.
132Kahtē haĩ hamkō śhānti chāhiē .
133They say: We want peace!
133Ātmā kō organs milē haĩ part bajānē kē liē , phir śhānti mē̃ kaisē rahē̃gē .
134Souls have received organs to play their parts, so how can they remain in peace?
134Śhānti kē liē hī haṭhyōg sīkhtē haĩ , guphāō̃ mē̃ jātē haĩ .
135They study hatha yoga and go into caves for peace.
135Ēk mās kōī guphā mē̃ baiṭhā tō kyā unkē liē vah śhāntidhām hai .
136If someone were to sit in a cave for a month, does it mean that that is the land of peace?
136Tum jāntē hō ab ham śhāntidhām mē̃ jākar phir sukhdhām mē̃ āyēṅgē , part bajānē .
137You know we will now go to the land of peace and then go to the land of happiness to play our parts.
137Vō lōg kahtē haĩ jō sukhī haĩ unkē liē svarg hai , jō duḥkhī haĩ unkē liyē nark hai .
138People say this is heaven for those who are happy and hell for those who are unhappy.
138Tum jāntē hō svarg naī duniyā aur nark purānī duniyā kō kahā jātā hai .
139You know heaven is the new world and hell is the old world.
139Bhagvānuvāch , yah bhakti , yagya-tap , dān-puṇya ādi karnā - yah sab hai bhakti mārg , inmē̃ kōī sār nahī̃ .
140God speaks: Performing devotion, having sacrificial fires, making donations etc. all belong to the path of devotion and there is no meaning to them.
140Satyug trētā kō brahmā kā din kahā jātā hai .
141The golden and silver ages are called the day of Brahma.
141Brahmā kā din sō tum brāhmaṇō̃ kā din , phir tumhārī rāt śhurū hōtī hai .
142The day of Brahma is the day of you Brahmins and then your night begins.
142Tum pahlē-pahlē satyug mē̃ jātē hō phir tum hī chakra mē̃ ātē hō .
143You first go to the golden age and you then go around the cycle.
143Brāhmaṇ , dēvtā , kṣhatriya , vaiśhya , śhūdra tum hī bantē hō .
144You become Brahmins, deities, warriors, merchants and shudras.
144Tum kahtē hō śhiv bhagvānuvāch aur vah kahtē haĩ kr̥iṣhṇa bhagvānuvāch .
145You say “God Shiva speaks” whereas they say “God Krishna speaks”.
145Phark lambā hai .
146There is a vast difference.
146Vah pūrē 84 janma lētē haĩ . 147Unkē sāth sārī sūryavanśhī sampradāy punarjanma lētē-lētē ab phir ant mē̃ rājya bhāgya lē rahē haĩ .
147This one takes the full 84 births and the whole sun-dynasty community takes rebirth with him and they are now claiming their fortune of the kingdom at the end.
148Tum bachchē jō samajhtē hō , unkō hī mazā ātā hai .
148You children who understand this enjoy it.
149Nayē kō mazā nahī̃ āyēgā .
149New ones would not enjoy it.
150Tum kiskī nindā nahī̃ kartē hō , bāp tumhē̃ kitnā sahaj samjhātē haĩ .
150You are not defaming anyone. 151The Father is giving you such an easy explanation.
151Yahā̃ tum bābā K|kē saṅg baiṭhē hō tō achchhā samajhtē hō .
152Here, you are in Baba’s company and so are able to understand well.
152Bāhar jānē sē saṅg mē̃ patā nahī̃ kyā hall|hāl hōgā .
153When you go into company outside, there’s no telling what your state may become.
153Saṅgdōṣh bahut kharāb hai .
154The influence of wrong company is very bad.
154Svarg mē̃ aisī bātē̃ hōtī nahī̃ .
155Such things do not happen in heaven.
155Unkā nām hī hai svarg , baikuṇṭh , sukhdhām .
156The very name is heaven, Vaikunth, the land of happiness.
156Śhāstrō̃ mē̃ tō likh diyā hai ki vahā̃ bhī asur thē .
157They have written in the scriptures that devils also existed there.
157Ab tumkō mālūm paṛā hai ki ham viśhva K|kē mālik thē , vahā̃ jamīn āsmān kōī mē̃ bhī partition nahī̃ rahtā .
158You now know you were the masters of the world. 159There is no partition of land or sky there.
158Abhī tō kitnē partition haĩ .
160Now there are so many partitions.
159Apnī-apnī hadē̃ ḍāltē rahtē haĩ .
161They continue to make their own boundaries.
160Duniyā mē̃ kitnē jhagaṛē|jhagṛē hōtē haĩ .
162There is so much fighting in the world.
161Tō jab kōī bhī āyē tō pahlē-pahlē unkō samjhāō ki bāp kaun hai , bhagvān kiskō kahā jātā hai ?
163Whenever anyone comes, first of all, explain to him who the Father is and who the One called God is.
162Brahmā , viṣhṇu , śhaṅkar haĩ dēvtāyē̃ .
164Brahma, Vishnu and Shankar are deities.
163Bhagvān ēk hōtā hai , 10 nahī̃ hōtē .
165There can only be one God, not ten.
164Kr̥iṣhṇa bhagvān hō na sakē .
166Krishna cannot be God.
165Bhagvān kaisē hiṅsā sikhlāyēṅgē .
167How could God teach violence?
166Bhagvānuvāch - kām mahāśhatru hai , un par jīt pānē kē liē pratigyā karō .
168God speaks: “Lust is the greatest enemy.” 169Therefore, make a promise to conquer it.
167Rākhī bā̃dhō .
170Have a rakhi tied for this.
168Yah abhī key|kī bāt hai .
171That refers to the present time.
169Jō kuchh past hō gayā hai vah phir bhakti mārg mē̃ hōgā .
172Whatever happened in the past on the path of devotion will happen again.
170Dīpmālā par mahālakṣhmī key|kī pūjā kartē haĩ .
173People worship Mahalakshmi at Deepmala.
171Yah thōṛēhī kiskō patā hai ki lakṣhmī-nārāyaṇ dōnō̃ hī ikaṭṭhē haĩ .
174No one knows that Lakshmi and Narayan are combined.
172Lakṣhmī kō dhan kahā̃ sē milēgā ?
175From where would Lakshmi receive wealth?
173Kamāī karnē vālā tō puruṣh hōtā hai nā . 174Nām lakṣhmī kā gāyā huā hai .
176It is men who earn an income and yet the name of Lakshmi is remembered.
175Pahlē lakṣhmī pīchhē nārāyaṇ .
177Lakshmi is remembered first and then Narayan.
176Vah phir mahālakṣhmī kō alag samajh lētē haĩ . 177Unkō 4 bhujā dikhātē haĩ . 178Dō strī key|kī , dō puruṣh key|kī .
178They consider Mahalakshmi to be someone different and have shown her with four arms: two for the male and two for the female.
179Parantu vah in bātō̃ kō jāntē nahī̃ haĩ .
179However, they don’t know these things.
180Tum ab detail mē̃ jāntē hō .
180You now know the details.
181Tō gīt sunā - bachpan K|kē din bhulā na dēnā .
181You heard the song: Don’t forget the days of your childhood.
182Ātmā kahtī hai - bābā hamkō ab smr̥iti āī hai .
182The soul says: “Baba, I have now remembered.”
183Savērē-savērē uṭhkar bāp sē bātē̃ karnī chāhiē .
183Wake up early in the morning and talk to the Father.
184Amr̥itvēlē bāp kō yād karnā achchhā hai nā .
184It is good to remember the Father at amrit vela.
185Śhām K|kē time ēkānt mē̃ jākar baiṭhō .
185Go and sit in solitude in the evening.
186Bhal āpas mē̃ strī-puruṣh ikaṭṭhē hō tō bhī yah bātē̃ kartē rahō .
186Continue to follow this discipline even if you are living together as a couple.
187Śhivbābā brahmā K|kē tan sē kyā kahtē haĩ .
187What does Shiv Baba say through the body of Brahma?
188Ham jab pūjya bantē haĩ tō bābā kō yād nahī̃ kartē thē .
188When we are worthy of worship we never remember Baba.
189Jab pujārī bantē haĩ tō bāp kō yād kartē haĩ .
189We remember the Father when we become worshippers.
190Aisī-aisī bātē̃ karnī chāhiē , jō kōī sunē tō wonder khāyē .
190Talk to yourself in this way so that anyone who hears it would be amazed.
191Ādhākalp ham kām chitā par baiṭh jalkar bhasma hō gayē thē , kabradākhil hō gayē thē .
191We were sitting on the pyre of lust for half the cycle and burning to death. 192We were in the graveyard.
192Ab hamkō gyān chitā par baiṭhnā hai , svarg mē̃ jānā hai .
193We now have to sit on the pyre of knowledge and go to heaven.
193Yah purānī duniyā hai .
194This is the old world.
194Bhāratvāsī samajhtē haĩ yah svarg hai .
195The people of Bharat think this is heaven.
195Arē svarg tō satyug mē̃ hōtā hai .
196Oh! but heaven exists in the golden age.
196Svarg mē̃ dēvī-dēvatāō̃ kā rājya thā .
197There used to be the kingdom of deities in heaven.
197Yahā̃ tō māyā kā pomp hai .
198Here, there is the pomp of Maya.
198Ab bābā kahtē haĩ saṅgdōṣh mē̃ ākar kahā̃ mar nahī̃ jānā .
199Baba now says: Don’t be influenced by bad company and die!
199Nahī̃ tō bahut pachhatāyēṅgē .
200Otherwise, there will be great repentance.
200Imtahān key|kī result jab nikaltī hai tō sabkō mālūm paṛ jātā hai .
201When the results of the examinations are announced, everyone becomes aware of the results.
201Āgē bachchiyā̃ dhyān mē̃ jākar sab kuchh sunātī thī ki yah rānī banē̃gī , yah dāsī .
202Previously, daughters used to go into trance and say what each one would become: whether a queen or a maid.
202Phir bābā nē band karāyā .
203Baba then put a stop to that.
203Pichhāṛī mē̃ sab kuchh mālūm paṛ jāyēgā ki hamnē bāp key|kī kitnī service key|kī ! 204Kitnō̃ kō āp samān banāyā !
204At the end, everything will be known about how much of the Father’s service each of you did and how many you made equal to yourself.
205Vah sab yād āyēgā , sākṣhātkār hōgā , binā sākṣhātkār K|kē dharmarāj bhī sajā dē na sakē .
205You will remember everything and also have visions. 206Dharamraj cannot punish you without giving you a vision.
206Bachchō̃ kō bār-bār samjhāyā hai māmēkam yād karō .
207It has been explained to you children repeatedly: Constantly remember Me alone!
207Bāp ākar mīṭhē-mīṭhē jhāṛ kā sapling lagātē haĩ .
208The Father comes and plants the sapling of the very sweet tree.
208Vō government jhāṛō̃ kā sapling lagātī hai . 209Utsav manātē haĩ .
209That Government plants saplings of trees and they celebrate that festival.
210Yahā̃ naī duniyā kā sapling lag rahā hai .
210Here, a sapling of the new world is being planted.
211Tō aisē bāp kō bhūlō mat .
211So, don’t forget such a Father!
212Bāp key|kī service mē̃ lag jāō , nahī̃ tō ant mē̃ bahut pachhtānā paṛēgā .
212Engage yourself in the Father’s service or else you will have to repent a great deal at the end.
213Abhī varsā nahī̃ liyā tō kalp-kalpāntar kā hisāb hō jāyēgā , isliē puruṣhārth full karnā hai .
213If you don’t claim your inheritance now, that will be the account for every cycle. 214Therefore, make full effort.
214Achchhā !
215Achcha.
215Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
216To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
216Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
217The spiritual Father says namaste to the spiritual children.
Essence for dharna
217Dhārṇā kē liē mukhya sār :
218Essence for dharna:
2181 ) jaisē bāp gyān kā , ānand kā , pyār kā sāgar hai aisē bāp samān bannā hai aur āp samān banānē key|kī sēvā karnī hai .
219 1. The Father is the Ocean of Knowledge, Bliss and Love, so become equal to the Father and do the service of making others equal to yourself.
219Sabkō gyān kā tīsrā nētra dēnā hai .
220Give everyone a third eye of knowledge.
2202 ) aisā kōī bhī saṅg nahī̃ karnā hai jō pachhtānā paṛē .
221 2. Never keep such company that you will have to repent.
221Saṅgdōṣh bahut kharāb hai isliē apnī sambhāl karnī hai .
222The influence of company is very bad and you therefore have to look after yourself.
222Bāp sē varsā lēnē kā pūrā puruṣhārth karnā hai .
223Make full effort to claim your inheritance from the Father.
Blessing
223Vardān : divya guṇō̃ K|kē āhvān dvārā avguṇō̃ kō samāpt karnē vālē divyaguṇdhārī bhav
224Blessing: May you invoke divine virtues and finish all weaknesses and become one with divine virtues.
224Jaisē dīpāvalī par śhrīlakṣhmī kā āhvān kartē haĩ , aisē āp bachchē svayã mē̃ divyaguṇō̃ kā āhvān karō tō avguṇ āhuti rūp mē̃ khatm hōtē jāyēṅgē .
225 Just as Shri Lakshmi is invoked on Deepawali, in the same way, you children have to invoke divine virtues in yourselves and finish offering weaknesses.
225Phir nayē saṅskārō̃ rūpī nayē vastra dhāraṇ karē̃gē .
226You will then wear new costumes in the form of new sanskars.
226Ab purānē vastrō̃ sē jarā bhī prīt na hō .
227Let there no longer be the slightest love for old costumes.
227Jō bhī kamjōriyā̃ , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai - vō sab purānē khātē āj sē sadākāl kē liē samāpt karō tab divyaguṇdhārī banē̃gē aur bhaviṣhya mē̃ tājpōśhī hōgī .
228Whatever weaknesses, defects, lack of power and delicate nature remains, finish all of those old accounts today forever and become one with divine virtues. 229The coronation will then take place in the future.
228Usī kā hī yādgār yah dīpāvalī hai .
230Deepawali is the memorial of that.
Slogan
229Slōgan : saral yād kē liē saraltā kā guṇ dhāraṇ karō , saṅskārō̃ kō saral banāō .
231Slogan: In order to have easy remembrance, imbibe the virtue of an easy nature and make your sanskars easy and simple.
232*** Om Shanti ***