शनिवार 6 नवंबर 2021 की दैनिक मुरली

⁰06-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - saṅgamyug par tumhē̃ bāp dvārā achchhī buddhi aur śhrēṣhṭh mat miltī hai , jissē tum brāhmaṇ sē dēvtā ban jātē hō ' '

¹Essence: Sweet children, at the confluence age you receive good intellects and elevated directions from the Father through which you change from Brahmins into deities.

²Praśhna  : tum bachchē kis mastī mē̃ rahō tō chalan baṛī royal hō jāyēgī  ?

²Question: Which intoxication should you children have so that your behaviour becomes very royal?

³Uttar  : tumhē̃ gyān key|kī mastī chaṛhī rahnī chāhiē . ⁴Ōhō  ! ⁵Ham bhagvān K|kē sammukh baiṭhē haĩ .

³Answer: You should have the intoxication of knowledge: Oho! ⁴We are sitting personally in front of God! ⁵We will go from here and become crowned princes, the masters of the world.

⁶Ham yahā̃ sē jāyēṅgē , jākar viśhva kā mālik , crown prince banē̃gē . ⁷Jab aisī mastī rahē tō chalan svataḥ royal hō jāyēgī .

⁶When you have such intoxication, your behaviour will automatically become royal and very sweet words will emerge from your mouths.

⁸Mukh sē bahut mīṭhē bōl nikalē̃gē . ⁹Āpas mē̃ bahut pyār rahēgā .

⁷There will also be a lot of love for one another.

¹⁰Gīt  : mahaphil mē̃ jal uṭhī śhamā …

⁸Song: The Flame has ignited in the happy gathering of moths.

¹¹Ōm śhānti .

⁹Om shanti.

¹²Mīṭhē-mīṭhē bachchō̃ , rūhānī bachchō̃ nē ākar brāhmaṇ ban rūhānī bābā sē yah jarūr samjhā hai ki ham haĩ saṅgamyugī brāhmaṇ .

¹⁰Sweetest children, you spiritual children have come and become Brahmins and you have definitely understood from the spiritual Father that you are confluence-aged Brahmins.

¹³Bāp nē hamārē buddhi kā tālā khōlā hai .

¹¹The Father has opened the locks on our intellects.

¹⁴Ab ham samajhtē haĩ ki yah hai saṅgamyug .

¹²We now understand that this is the confluence age.

¹⁵Manuṣhya jō bhī patit bhraṣhṭāchārī haĩ , vō phir pāvan ban bhaviṣhya mē̃ pāvan śhrēṣhṭhāchārī puruṣhōttam kahalāyēṅgē .

¹³The people who are now impure and corrupt will become pure in the future and will be called pure and most elevated beings.

¹⁶Yah lakṣhmī-nārāyaṇ kabhī tō puruṣhārth kar puruṣhōttam banē haĩ nā .

¹⁴Lakshmi and Narayan became the most elevated by making effort at some time.

¹⁷Inhō̃ key|kī history jarūr chāhiē .

¹⁵There has to be their history.

¹⁸In lakṣhmī-nārāyaṇ kā rājya kab sthāpan huā  ?

¹⁶When was the kingdom of Lakshmi and Narayan established?

¹⁹Na kaliyug mē̃ , na satyug mē̃ .

¹⁷Neither in the iron age nor in the golden age.

²⁰Svarg sthāpan hōtā hī hai saṅgam par .

¹⁸Heaven is established only at the confluence age.

²¹Itnē vistār mē̃ kōī jātē nahī̃ haĩ .

¹⁹No one goes into this much detailed expansion.

²²Tum jāntē hō yah saṅgamyug hai .

²⁰You know that this is the confluence age.

²³Kaliyug kē bād satyug naī duniyā hōtī hai tō jarūr saṅgamyug bhī hōgā .

²¹After the iron age, there is the golden-aged, new world and so there must definitely also be the confluence age.

²⁴Phir naī duniyā mē̃ nayā rājya hōgā .

²²There would then be a new kingdom in the new world.

²⁵Buddhi chalnī chāhiē .

²³Let your intellects work on this.

²⁶Tum jāntē hō bāp dvārā hamkō achchhī buddhi aur śhrīmat mil rahī hai .

²⁴You know that you are receiving good intellects and shrimat from the Father.

²⁷Kahtē haĩ hē īśhvar inkō sadaiv sumat athavā achchhī mat dō .

²⁵They say: O Ishwar, give this person good understanding, that is, good directions.

²⁸Vah sārī duniyā kā bāp hai .

²⁶He is the Father of the whole world.

²⁹Sabkō achchhī mat dēnē vālā hai .

²⁷He is the One who gives good directions to everyone.

³⁰Saṅgamyug par ākar apnē bachchō̃ kō achchhī mat dētē haĩ . ³¹Jiskō pāṇḍav sampradāy aur daivī sampradāy śhāstrō̃ mē̃ likhā huā hai .

²⁸He comes at the confluence age and gives good directions to His children who are known in the scriptures as the Pandava community and the deity community.

³²Brāhmaṇ sampradāy aur daivī sampradāy kō bhī kōī samajh nahī̃ saktē .

²⁹No one can understand who the Brahmin community or the deity community are.

³³Brahmā dvārā hī brāhmaṇ sampradāy ban saktē haĩ .

³⁰The Brahmin community can only be created through Brahma.

³⁴Parampitā paramātmā hī brahmā dvārā yah rachnā rachtē haĩ .

³¹Only the Supreme Father, the Supreme Soul, creates this creation through Brahma.

³⁵Prajāpitā hai tab tō itnē sab brahmākumār aur brahmākumāriyā̃ haĩ .

³²It is because there is the Father of People that there are so many Brahma Kumars and Kumaris.

³⁶Jab tak kōī ākar tum brāhmaṇō̃ dvārā gyān na lēvē tab tak sadgati kaisē hō saktī .

³³How can people receive salvation unless they come and take knowledge through you Brahmins?

³⁷Tumhārē pās|pass bahut āyēṅgē .

³⁴Many will come to you.

³⁸Sannyāsī bhī āyēṅgē aur dharm vālē bhī āyēṅgē , bāp sē varsā lēnē .

³⁵Sannyasis and those of other religions will come to claim their inheritance from the Father.

³⁹Svarg mē̃ unkā part nahī̃ hai parantu sandēśh sabkō dēnā hai ki bāp āyā hai .

³⁶They don’t have parts in heaven, but they all have to be given the message that the Father has come.

⁴⁰Is samay hindū kahlānē vālē kōī bhī dēvī-dēvtā dharm kō jāntē hī nahī̃ .

³⁷At this time, none of those who call themselves Hindus know about the deity religion.

⁴¹Vah jō pahlē satōpradhān thē , vah phir tamō mē̃ ānē kāraṇ apnē kō dēvī-dēvtā kahlā nahī̃ saktē .

³⁸Those who were first satopradhan cannot call themselves deities because they have become tamo.

⁴²Tum bachchē jāntē hō , rāvaṇ kā rājya bhī yahā̃ hōtā hai aur parampitā paramātmā jiskō rām bhī kahtē haĩ , unkā janm bhī yahā̃ hī hōtā hai , gātē bhī haĩ patit-pāvan sītārām .

³⁹You children know that Ravan’s kingdom exists here and that the birth of the Supreme Father, the Supreme Soul, who is also called Rama, takes place here too.

⁴³Parantu patit kisnē banāyā , rāvaṇ kaun hai , kyō̃ patit-pāvan bāp kō bulātē haĩ  ?

⁴⁰It is sung: The Purifier is the Rama who belongs to Sita. ⁴¹However, who made you impure? ⁴²Who is Ravan?

⁴⁴Yah kiskō bhī patā nahī̃ hai .

⁴³Why do they call out to the Purifier Father?

⁴⁵Yah kōī samajhtē nahī̃ ki hamārē mē̃ jō 5 vikār haĩ , vahī rāvaṇ haĩ .

⁴⁴No one knows this. ⁴⁵No one understands that the five vices in them are Ravan.

⁴⁶Jismē̃ 5 vikār nahī̃ vah rām sampradāy haĩ .

⁴⁶Those who do not have the five vices are part of the community of Rama.

⁴⁷Abhī rāmrājya nahī̃ hai isliē sab chāhtē haĩ ki naī duniyā , nayā pavitra rājya chāhiē .

⁴⁷It is not the kingdom of Rama now and this is why everyone wants a new world and a pure, new kingdom.

⁴⁸Rām kahā jātā hai śhivbābā kō , parantu unhōnnē paramātmā rām kō samajh liyā hai isliē śhivbābā kō bhulā diyā hai .

⁴⁸Shiv Baba is also called Rama, but they have considered Rama to be the Supreme Soul and this is why they have forgotten Shiv Baba.

⁴⁹Tum samjhā saktē hō ki rāmrājya kiskō kahā jātā hai .

⁴⁹You can explain what the kingdom of Rama is.

⁵⁰Śhāstrō̃ mē̃ likh diyā hai ki rām key|kī sītā churāī gaī , yah hō saktā hai kyā ki rājā key|kī rānī kō kōī churā lē jāyē .

⁵⁰They have written in the scriptures that Rama’s Sita was abducted. ⁵¹How would it be possible for someone to abduct the queen of a king?

⁵¹Śhāstra bhī ḍhēr haĩ .

⁵²There are many scriptures.

⁵²Mukhya śhāstra hai gītā .

⁵³The main scripture is the Gita.

⁵³Śhāstrō̃ mē̃ likhā hai ki brahmā dvārā brāhmaṇ , dēvtā , kṣhatriya dharm key|kī sthāpanā kartē haĩ .

⁵⁴It is written in the scriptures that the Brahmin, deity and warrior religions were established through Brahma.

⁵⁴Tō prajāpitā bhī yahā̃ hī chāhiē .

⁵⁵So, the Father of People has to exist here.

⁵⁵Brahmā kō itnē ḍhēr bachchē haĩ tō yah haĩ mukh vaṅśhāvalī , itnē kukh vaṅśhāvalī hō na sakē̃ .

⁵⁶Brahma has so many children and they are all mouth-born creations. ⁵⁷So many children couldn’t be born through a womb.

⁵⁶Jabki sarasvatī bhī mukh vaṅśhāvalī hai tō brahmā key|kī strī hō nahī̃ saktī .

⁵⁸Since Saraswati is also a mouth-born creation, she cannot be the wife of Brahma.

⁵⁷Ab bāp kahtē haĩ - brahmā mukh dvārā tum brāhmaṇ bantē hō , mērē bachchē bantē hō .

⁵⁹The Father says: You become Brahmins through the mouth of Brahma. ⁶⁰You become My children.

⁵⁸Tum bachchē jāntē hō śhivbābā key|kī kitnī mahimā hai .

⁶¹You children know that there is so much praise of Shiv Baba.

⁵⁹Bāp patit-pāvan , liberator bhī hai .

⁶²The Father is the Purifier and also the Liberator.

⁶⁰Yah sab gātē bhī haĩ parantu samajhtē nahī̃ haĩ , isliē pahlē bāp kā parichay dēnā hai ki vah patit-pāvan hai , gītā kā bhagvān bhī hai .

⁶³Everyone sings this but, because they don’t understand it, you first have to give the Father’s introduction: He is the Purifier and also the God of the Gita.

⁶¹Nirākār śhivbābā hai tō jarūr ākar gyān sunāyā hōgā .

⁶⁴Shiv Baba is incorporeal and so He must definitely have spoken knowledge at some point.

⁶²Ab jis śharīr dvārā gyān sunātē haĩ uskā nām rakhā hai brahmā .

⁶⁵The body through which He speaks knowledge is named Brahma.

⁶³Nahī̃ tō brahmā kahā̃ sē āyē  !

⁶⁶Where else would Brahma come from?

⁶⁴Brahmā kā bāp kaun  ?

⁶⁷Who is the Father of Brahma?

⁶⁵Brahmā-viṣhṇu-śhaṅkar kā rachayitā kaun  ?

⁶⁸Who is the Creator of Brahma, Vishnu and Shankar?

⁶⁶Yah hai guhya praśhna .

⁶⁹These are very deep questions.

⁶⁷Trimūrti dēvtā tō kahtē haĩ parantu yah āyē kahā̃ sē  !

⁷⁰People speak of the Trimurti deities, but where did they come from?

⁶⁸Ab bāp samjhātē haĩ , inkā bhī rachtā ūñchē tē ūñchā bhagavat hī hai , jiskō śhiv kahtē haĩ .

⁷¹The Father explains: The Creator of this one is also God, the Highest on High, who is called Shiva.

⁶⁹Yah 3 dēvtāyē̃ light K|kē haĩ , inmē̃ haḍḍī mās nahī̃ hai parantu mōṭī buddhi samajh nahī̃ saktē .

⁷²These three deities are beings of light; they are not flesh and bones. ⁷³However, those with gross intellects cannot understand anything.

⁷⁰Is par samjhānā hai - ūñchē tē ūñchā bhagvān hai .

⁷⁴You have to explain that God is the Highest on High.

⁷¹Vah brahmā dvārā svarg kā varsā dētē haĩ .

⁷⁵He gives you the inheritance of heaven through Brahma.

⁷²Gātē bhī haĩ manuṣhya sē dēvtā kiyē . . . . . phir dikhātē haĩ viṣhṇu key|kī nābhī sē brahmā nikalā .

⁷⁶It is sung: It didn’t take God long to change human beings into deities. ⁷⁷Then, they portray Brahma emerging from the navel of Vishnu.

⁷³Kabhī nābhī sē bhī bachchā hōtā hai kyā  ?

⁷⁸Can a baby emerge from a navel?

⁷⁴Ab bāp baiṭh sab rāz samjhātē haĩ . ⁷⁵Parantu jab kōī samajhē nā .

⁷⁹The Father sits here and explains all the secrets, but people should at least understand!

⁷⁶Tum jāntē hō ātmā kō hī pāp ātmā , puṇya ātmā kahā jātā hai .

⁸⁰You know that a soul is said to be a sinful soul or a charitable soul.

⁷⁷Aisē nahī̃ ki pavitra ātmā sō paramātmā hai .

⁸¹It isn’t that pure souls are the Supreme Soul.

⁷⁸Par-mātmā bāp tō sadā pāvan hai .

⁸²The Father, the Supreme Soul, is ever pure.

⁷⁹Tamōpradhān kō patit kahā jātā hai .

⁸³Those who are tamopradhan are said to be impure.

⁸⁰Satyug mē̃ jab sukh thā tō duḥkh kā nām bhī nahī̃ thā .

⁸⁴In the golden age, when there was happiness, there was no mention of sorrow.

⁸¹Manuṣhya tō kah dētē haĩ svarg abhī hī hai .

⁸⁵People just say that it’s heaven now.

⁸²Kuchh bhī samajhtē nahī̃ parantu ant mē̃ ākar bāp sē varsā lē̃gē .

⁸⁶They don’t understand anything, but they will come and claim their inheritance from the Father at the end.

⁸³Tum bachchē hī jāntē hō ki ham apnī rājdhānī sthāpan kar rahē haĩ .

⁸⁷Only you children know that you are establishing your kingdom.

⁸⁴Viśhva kā mālik aur kōī ban na sakē .

⁸⁸No others can become the masters of the world.

⁸⁵Viśhva par rājya satyug mē̃ hōtā hai .

⁸⁹It is only in the golden age that you rule the kingdom of the whole world.

⁸⁶Kaliyug mē̃ sārī viśhva par rājya kar na sakē̃ .

⁹⁰In the iron age you cannot rule the whole world.

⁸⁷Yah bhī kiskō patā nahī̃ hai .

⁹¹No one knows this.

⁸⁸Gītā mē̃ bhī hai ki mahābhārī laṛāī lagī thī tab hī sab dharm vināśh hō jātē haĩ .

⁹²It is also written in the Gita that the Great War took place and that all religions were destroyed.

⁸⁹Jaisē bāns kā jaṅgal hōtā hai , vah jab sūkh jātā hai tō āpas mē̃ ṭakrānē par āg lag jātī hai aur sārā jaṅgal jal jātā hai .

⁹³When a banyan tree dries up and its branches rub against one another, it catches fire and the whole forest burns.

⁹⁰Yah manuṣhya sr̥iṣhṭi jhāṛ bhī jaṛjaṛībhūt hō gayā hai .

⁹⁴Similarly, this human world tree has become totally decayed and is also to be set on fire.

⁹¹Inkō bhī ab āg lagnē vālī hai , ēk dō mē̃ laṛkar khatm hō jāyēṅgē .

⁹⁵They will fight and totally destroy one another.

⁹²Āg kā sāmān banātē hī rahtē haĩ .

⁹⁶They continue to manufacture materials for creating fire.

⁹³Ab atomic bombs dvārā āg lagnī hai , yah rāz vah nahī̃ jāntē .

⁹⁷There will now be fires through atomic bombs, but they don’t know this secret.

⁹⁴Ab kaliyug nark badal svarg hōnē vālā hai .

⁹⁸The iron age, hell, will now change and become heaven.

⁹⁵Is gyān mē̃ mastī bahut chāhiē .

⁹⁹A lot of intoxication is required in this knowledge.

⁹⁶Apnē kō dēkhnā hai ki ham us mastī vā naśhē mē̃ rahtē haĩ  ?

¹⁰⁰You have to check yourselves to see whether you are maintaining this intoxication.

⁹⁷Ham paramātmā key|kī santān haĩ , unsē svarg kā varsā pā rahē haĩ .

¹⁰¹We are the children of God and we are receiving our inheritance of heaven from Him.

⁹⁸Āpas mē̃ bāt karnē key|kī royalty chāhiē .

¹⁰²There has to be royalty when speaking to one another.

⁹⁹Yahā̃ sē sab kuchh sīkhnā hai .

¹⁰³Everything has to be learned here.

¹⁰⁰Bād mē̃ vahī saṅskār lē jāyēṅgē .

¹⁰⁴You will then take these same sanskars with you.

¹⁰¹Ati mīṭhā bannā hai , baṛā naśhā rahnā chāhiē .

¹⁰⁵Become very sweet and also maintain great intoxication.

¹⁰²Śhivbābā K|kē ham bachchē haĩ .

¹⁰⁶We are the children of Shiv Baba.

¹⁰³Dēvtā pad pānē vālē haĩ , tō ēk dō mē̃ kitnā pyār sē bōlnā chāhiē .

¹⁰⁷We are those who are going to claim a deity status and so we should speak to one another with so much love.

¹⁰⁴Parantu bachchō̃ K|kē mukh sē ajun fool|phūl nikaltē nahī̃ haĩ .

¹⁰⁸However, as yet, flowers don’t emerge from the mouths of you children.

¹⁰⁵Tum kitnē ūñch hō .

¹⁰⁹You are so elevated!

¹⁰⁶Tumkō yah yād rahē ki ham śhivbābā key|kī santān haĩ phir satyug mē̃ mahārājā banē̃gē .

¹¹⁰You should remember that you are the children of Shiv Baba, and that you are to become emperors in the golden age.

¹⁰⁷Gōyā ham viśhva K|kē crown prince banē̃gē .

¹¹¹This means that you are to become crowned princes of the world.

¹⁰⁸Tum bachchō̃ kō āntarik khuśhī hōnī chāhiē ki ham paramātmā K|kē sammukh baiṭhē haĩ , jissē svarg kā varsā miltā hai unkī śhrīmat par chalnā hai .

¹¹²You children should have the internal happiness that you are sitting in front of God from whom you receive the inheritance of heaven. ¹¹³You have to follow His shrimat.

¹⁰⁹Tum jāntē hō hamārī rājdhānī sthāpan hō rahī hai .

¹¹⁴You know that your kingdom is being established.

¹¹⁰Rājdhānī mē̃ sab chāhiē .

¹¹⁵All are required in a kingdom.

¹¹¹Parantu tum bachchō̃ K|kē mukh sē sadaiv ratna nikalnē chāhiē .

¹¹⁶However, only jewels should constantly emerge from the mouths of you children.

¹¹²Bābā rūp bhī hai tō basant bhī hai .

¹¹⁷Baba is Rup and also Basant.

¹¹³Kahāniyā̃ sab abhī kī haĩ .

¹¹⁸The stories all refer to this time.

¹¹⁴Bāp hai gyān kā sāgar . ¹¹⁵Vah gyān kī varṣhā kartē haĩ .

¹¹⁹The Father is the Ocean of Knowledge and He rains knowledge.

¹¹⁶Bākī vah indra dēvtā barsāt barsātē haĩ , aisī bāt hai nahī̃ .

¹²⁰It isn’t that God Indra showers rain.

¹¹⁷Yah bādal natural bantē haĩ , barsāt kartē haĩ .

¹²¹Clouds form naturally and then they shower.

¹¹⁸Satyug mē̃ yah 5 tatva bhī tumhārē gulām ban jātē haĩ aur yahā̃ manuṣhya sabkē gulām ban paṛē haĩ .

¹²²In the golden age even the five elements become your slaves, whereas here, human beings have become slaves of everyone.

¹¹⁹Yahā̃ her|har bāt mē̃ mēhnat karnī paṛtī hai .

¹²³Here, effort has to be made for everything.

¹²⁰Vahā̃ sab bāt svataḥ hō jātī hai .

¹²⁴There, everything happens automatically.

¹²¹Tō bachchō̃ kō bābā key|kī yād sadā rahnī chāhiē issē khuśhī kā pārā sadā chaṛhā rahēgā .

¹²⁵Therefore, you children should constantly remember Baba so that your mercury of happiness remains constantly high.

¹²²Vō lōg ( science vālē ) bhī manthan kartē haĩ . ¹²³Tum bachchō̃ kō vāṇī kā manthan karnā hai .

¹²⁶Those people (scientists) churn a lot and you children have to churn knowledge.

¹²⁴Vāṇī kā pravāh kabhī-kabhī bahut achchhā rahtā hai , kabhī cum|kam , inkō kahā jātā hai manthan karnā .

¹²⁷Sometimes, the impact of knowledge is very good and sometimes less. ¹²⁸This is called churning knowledge.

¹²⁵Bachchē bāp key|kī avasthā kō dēkh rahē haĩ aur bābā apnā anubhav sunātē haĩ .

¹²⁹Children can see the father’s stage (Brahma Baba’s) and Baba shares his experience.

¹²⁶Tō kab bahut uchhal kā pravāh rahtā hai , kabhī cum|kam .

¹³⁰Therefore, sometimes, there is a lot of enthusiasm and, at other times, less.

¹²⁷Kabhī bahut achchhī points nikaltī haĩ .

¹³¹Sometimes, very good points emerge.

¹²⁸Bābā bhī madadgār ban jātē haĩ .

¹³²Sometimes, Baba also helps.

¹²⁹Yah tum bhī feel kartē hō .

¹³³You too feel this.

¹³⁰Bābā tō kabhī murlī hāth mē̃ nahī̃ uṭhātē haĩ .

¹³⁴Baba never takes a murli in his hand.

¹³¹Bachchē magazine likhtē haĩ - tō bābā kabhī-kabhī dēkhtē haĩ ki bachchē kabhī ġaphlat tō nahī̃ kartē haĩ .

¹³⁵When children write things for the magazines, Baba looks at them sometimes to make sure they are not making mistakes.

¹³²Magazine mē̃ bhī achchhī-achchhī murlī key|kī points ātī haĩ aur sab taraph jātī rahtī haĩ .

¹³⁶Many very good murli points are printed in the magazines and they are sent everywhere.

¹³³Kōī key|kī taraph murlī nahī̃ jātī hai tō bābā kahtē haĩ rachtā aur rachnā kā gyān 7 rōz mē̃ samajh liyā hai nā . ¹³⁴Bākī kyā chāhiē .

¹³⁷If murlis are not sent to some places, Baba says: What more do you want once you have taken the seven-day course and understood the knowledge of the Creator and creation?

¹³⁵Bākī 5 vikārō̃ kō bhasma karnē kā puruṣhārth karnā hai aur tō kōī taklīph hai nahī̃ .

¹³⁸Effort has to be made to burn the five vices away; there is no other difficulty.

¹³⁶Tum bachchē kōī K|kē bhī satsaṅg mē̃ jā saktē hō , sēvā karnē kā bhī umaṅg ānā chāhiē .

¹³⁹You children can go to any spiritual gathering. ¹⁴⁰There should be that enthusiasm to go and serve.

¹³⁷Jab sab dharm vālē ikaṭṭhē hōtē haĩ tō samjhānā chāhiē ki har ēk kā dharm alag-alag hai .

¹⁴¹When those of all religions come together, you should explain that each one’s religion is different.

¹³⁸Bhāī-bhāī kahtē haĩ parantu milkar ēk nahī̃ hō saktē .

¹⁴²They speak of being brothers, but they cannot unite themselves.

¹³⁹Yah sirph kahnē key|kī bāt hai .

¹⁴³They just say it for the sake of saying something.

¹⁴⁰Bāp kahtē haĩ - maĩ ākar brāhmaṇ banāē phir dēvī-dēvtā dharm sthāpan kartā hū̃ , vahā̃ dūsrā kōī dharm rahtā nahī̃ hai .

¹⁴⁴The Father says: I come and make you into Brahmins and establish the deity religion. ¹⁴⁵There is no other religion there.

¹⁴¹Yah vahī mahābhārat laṛāī hai .

¹⁴⁶This is the same Mahabharat War.

¹⁴²Gītā mē̃ bhī iskā varṇan kiyā huā hai .

¹⁴⁷This is also mentioned in the Gita.

¹⁴³Yah ēk hī paṛhāī hai . ¹⁴⁴Paṛhānē vālā bhī ēk hī hai .

¹⁴⁸This is the only study and the One who is teaching you is only One.

¹⁴⁵Gyān jab pūrā hōgā tō bāp kahtē haĩ maĩ bhī chalā jāūṅgā .

¹⁴⁹The Father says: When knowledge ends, I will go back home.

¹⁴⁶Mujhē kaliyug K|kē ant mē̃ gyān sunānā hai , mujhē kalp-kalp ānā hai .

¹⁵⁰I have to speak knowledge at the end of the iron age and I have to come every cycle.

¹⁴⁷Ēk second bhī cum|kam jāstī nahī̃ hōgā .

¹⁵¹It cannot be earlier or later by even a second.

¹⁴⁸Jab gyān pūrā hō phir karmātīt avasthā mē̃ chalē jāyēṅgē , tō vināśh bhī hō jāyēgā .

¹⁵²When knowledge is completed, you will reach your karmateet stage and then destruction will take place.

¹⁴⁹Din-pratidin tumhārī service baṛhtī jāyēgī .

¹⁵³Day by day, your service will increase.

¹⁵⁰Yahā̃ tō na kisī mē̃ pavitratā hai , na daivīguṇō̃ key|kī dhārṇā hai .

¹⁵⁴Here, no one has either purity or divine virtues.

¹⁵¹Vahā̃ pavitratā kā antar dēkhō kitnā hai .

¹⁵⁵Look how great the contrast of purity there is between here and there!

¹⁵²Tum abhī saṅgam mē̃ baiṭhē hō , yahī puruṣhōttam yug hai .

¹⁵⁶You are now sitting at the confluence age; this is the most elevated confluence age.

¹⁵³Abhī tum puruṣhōttam ban rahē hō .

¹⁵⁷You are now becoming the most elevated beings.

¹⁵⁴Parantu vah jalvā , vah chalan bhī chāhiē .

¹⁵⁸However, there also has to be that splendour and behaviour.

¹⁵⁵Kabhī mukh sē patthar nahī̃ nikalnē chāhiē . ¹⁵⁶Ratna hī mukh sē nikalnē chāhiē .

¹⁵⁹Stones must never emerge from your mouths; only jewels should emerge.

¹⁵⁷Abhī tum dēvtā samān gul-gul ban rahē hō .

¹⁶⁰You are now becoming as beautiful as the deities.

¹⁵⁸God ākar god goddess banātē haĩ .

¹⁶¹God comes and makes you into gods and goddesses.

¹⁵⁹Dēvtāō̃ kō hī bhagvān-bhagvatī kahtē haĩ . ¹⁶⁰Parantu aisā banātē kaun hai  ?

¹⁶²Deities are called gods and goddesses, but no one knows who makes them that.

¹⁶¹Yah kōī nahī̃ jāntē . ¹⁶²Tumhārī buddhi mē̃ pūrē rachtā aur rachnā key|kī knowledge hai phir aurō̃ kō āp samān banānē key|kī javābdārī hai .

¹⁶³You have the full knowledge of the Creator and creation in your intellects and you also have the responsibility of making others equal to yourselves.

¹⁶³Bahut ātē rahē̃gē .

¹⁶⁴Many will continue to come here.

¹⁶⁴Svadarśhan chakradhārī brāhmaṇ hī bantē haĩ .

¹⁶⁵Only Brahmins become spinners of the discus of self-realisation.

¹⁶⁵Māyā K|kē tūphān bhī bachchō̃ kō hī ātē haĩ .

¹⁶⁶It is only you children who experience storms of Maya.

¹⁶⁶Kahā̃ tūphān ānē sē haḍḍī-haḍḍī ṭūṭ jātī hai .

¹⁶⁷Sometimes, when there are storms, your bones break.

¹⁶⁷Chaltē-chaltē kōī disservice bhī kartē haĩ .

¹⁶⁸While moving along, some even do disservice.

¹⁶⁸Bāp kahtē haĩ kōī bhī chhī-chhī kām nahī̃ karō .

¹⁶⁹The Father says: Don’t perform dirty actions!

¹⁶⁹Tum mukh vaṅśhāvalī brāhmaṇ hō , vah haĩ kukh vaṅśhāvalī .

¹⁷⁰You are mouth-born Brahmins, whereas they are brahmins born through physical birth.

¹⁷⁰Kitnā fark hai .

¹⁷¹There is so much difference!

¹⁷¹Vah jismānī yātrā par lē jātē haĩ , tumhārī hai rūhānī yātrā .

¹⁷²They take everyone on physical pilgrimages whereas yours is a spiritual pilgrimage.

¹⁷²Tum bēhad K|kē bāp sē varsā lē rahē hō .

¹⁷³You are receiving your inheritance from the unlimited Father.

¹⁷³Yah bhī kismē̃ akla nahī̃ hai jō samajhē ki vah bhī brāhmaṇ , ham bhī brāhmaṇ .

¹⁷⁴None of them has the wisdom to understand that they are brahmins and that you are also Brahmins.

¹⁷⁴Parantu sachchā brāhmaṇ kaun hai  ?

¹⁷⁵However, who are the true Brahmins?

¹⁷⁵Vah brāhmaṇ apnē kō brahmākumār nahī̃ kahlā saktē .

¹⁷⁶Those brahmins cannot call themselves Brahma Kumars.

¹⁷⁶Tum apnē kō brahmākumār kahlātē hō tō jarūr brahmā bhī hōgā .

¹⁷⁷You call yourselves Brahma Kumars and so Brahma too must definitely exist.

¹⁷⁷Parantu unkī buddhi mē̃ yah bātē̃ ātī nahī̃ haĩ , jō pūchhē̃ .

¹⁷⁸However, because these things don’t enter their intellects, they don’t ask.

¹⁷⁸Bābā kalp-kalp tum bachchō̃ kō ākar yah bātē̃ samjhātē haĩ ki tum brahmā key|kī aulād brāhmaṇ sab bhāī-bahin ṭhaharē .

¹⁷⁹Baba comes every cycle and explains these things to you children: You are Brahmins, children of Brahma; all of you are brothers and sisters.

¹⁷⁹Phir vah vikār mē̃ kaisē jā saktē .

¹⁸⁰Therefore, how can you indulge in vice?

¹⁸⁰Agar kōī jātē haĩ tō brāhmaṇ kul kō kalaṅkit kartē haĩ .

¹⁸¹If someone does indulge in vice, he is defaming the Brahmin clan.

¹⁸¹Apnē kō brahmākumār-kumārī kahlākar phir patit hō nahī̃ saktē .

¹⁸²After calling yourself a Brahma Kumar or Kumari, you cannot become impure.

¹⁸²Achchhā  !

¹⁸³Achcha.

¹⁸³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁵The spiritual Father says namaste to the spiritual children.

¹⁸⁵Dhārṇā kē liē mukhya sār  :

¹⁸⁶Essence for dharna:

¹⁸⁶1 ) vāṇī sē jō suntē haĩ us par manthan karnā hai .

¹⁸⁷ 1. Churn whatever you hear in the murli.

¹⁸⁷Puruṣhōttam ban rahē haĩ isliē chalan bahut royal banānī hai .

¹⁸⁸You are becoming most elevated. ¹⁸⁹Therefore, your behaviour has to be very royal.

¹⁸⁸Mukh sē kabhī patthar nahī̃ nikālnē haĩ .

¹⁹⁰Never allow stones to emerge from your mouths.

¹⁸⁹2 ) bahutō̃ kō āp samān banānē key|kī javābdārī samajh service par tatpar rahnā hai .

¹⁹¹ 2. Understand your responsibility to make many others equal to yourselves and keep yourself engaged in doing service.

¹⁹⁰Kōī bhī chhī-chhī gandā kām karkē disservice nahī̃ karnī hai .

¹⁹²Don’t do disservice by performing any dirty actions.

¹⁹¹Vardān  : ēkras sthiti dvārā atīndriya sukh key|kī anubhūti karnē vālē sarv ākarṣhaṇō̃ sē mukt bhav

¹⁹³Blessing: May you become free from all attractions and, with you constant and stable stage, experience supersensuous joy.

¹⁹²Jab indriyō̃ key|kī ākarṣhaṇ aur sambandhō̃ key|kī ākarṣhaṇ sē mukt banō tab atīndriya sukh key|kī anubhūti kar sakē̃gē .

¹⁹⁴ When you become free from any attractions of the senses and of all your relations, you will then be able to experience supersensuous joy.

¹⁹³Kōī bhī karmandriy K|kē vaśh hōnē sē jō bhinn-bhinn ākarṣhaṇ hōtē haĩ vah atīndriya sukh vā harṣh dilānē mē̃ bandhan ḍāltē haĩ .

¹⁹⁵When you are influenced by any of the senses, the different things that attract you create obstacles to your experiencing supersensuous joy and being happy.

¹⁹⁴Lēkin jab buddhi sarv ākarṣhaṇō̃ sē mukt hō ēk ṭhikānē par ṭik jātī hai , halchal samāpt hō jātī hai tab ēkras avasthā bannē sē atīndriya sukh key|kī anubhūti hōtī hai .

¹⁹⁶However, when your intellect becomes free from all attractions and stabilised on one thing, all upheaval finishes. ¹⁹⁷Then, by having a constant and stable stage, you experience supersensuous joy.

¹⁹⁵Slōgan  : apnē buddhi key|kī line sadā clear rakhō tō ēk dō K|kē man K|kē bhāvō̃ kō jān lē̃gē .

¹⁹⁸Slogan: Always keep the line of your intellect clear and you will be able to know the feelings of others.

¹⁹⁹*** Om Shanti ***