रविवार 7 नवंबर 2021 की दैनिक मुरली

⁰07-11-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 19-11-89 madhuban

⁰ 07/11/21 Madhuban Avyakt BapDada Om Shanti 19/11/89

¹Tan , man , dhan aur jan kā bhāgya

¹The fortune of body, mind, wealth and people (relationships).

²Āj sachchē sāhēb apnē sāhēbjādē aur sāhēbajādiyō̃ kō dēkh rahē haĩ .

²Today, the true Lord is seeing His princes and princesses.

³Bāp kō kahtē hī haĩ satya , isliē bāpdādā dvārā sthāpan kiyē huē yug kā nām bhī satyug hai .

³The Father is called the Truth. ⁴This is why the age established by BapDada is called satyug, the age of truth.

⁴Bāp key|kī mahimā bhī sat bāp , sat śhikṣhak , satgurū kahtē haĩ .

⁵The Father’s praise is: the True Father, the True Teacher and the True Guru (Satguru).

⁵Satya key|kī mahimā sadā hī śhrēṣhṭh rahī hai .

⁶The praise of Truth has always been elevated.

⁶Sat bāp dvārā āp sabhī satya nārāyaṇ bannē kē liē sachchī kathā sun rahē hō .

⁷All of you are listening to the true story from the true Father in order to become true Narayan.

⁷Aisā sachchā sāhēb apnē bachchō̃ kō dēkh rahē haĩ ki kitnē bachchō̃ nē sachchē sāhēb kō rāzī kiyā hai .

⁸The true Lord is looking at His children to see how many children have pleased the true Lord.

⁸Sachchē sāhēb key|kī sabsē baṛī viśhēṣhtā hai - vah dātā , vidhātā , vardātā hai .

⁹The greatest speciality of the true Lord is that He is the Bestower: the Bestower of Fortune and the Bestower of Blessings.

⁹Rāzī rahnē vālē bachchō̃ key|kī niśānī-sadā dātā rāzī hai , isliē aisī ātmāyē̃ sadā apnē kō gyān K|kē khajānē , śhaktiyō̃ K|kē khajānē , guṇō̃ K|kē khajānē , sab khajānō̃ sē bharpūr anubhav karē̃gī , kabhī bhī apnē kō khajānō̃ sē khālī nahī̃ samajhē̃gī .

¹⁰The sign of children remaining constantly content is that the Bestower is always pleased and this is why such souls always experience themselves to be full of the treasures of knowledge, the treasures of powers, the treasures of virtues and all treasures. ¹¹They would never consider themselves to be empty of the treasures.

¹⁰Kōī bhī guṇ vā śhakti vā gyān K|kē guhya rāz sē vañchit nahī̃ hōṅgī .

¹²They would never be deprived of any virtues, powers or deep secrets of knowledge.

¹¹Guṇō̃ key|kī vā śhaktiyō̃ key|kī percentage hō saktī hai lēkin kōī guṇ vā kōī śhakti aisī ātmā mē̃ hō hī nahī̃ - yah nahī̃ hō saktā .

¹³They might have a percentage, in terms of virtues and powers, but it wouldn’t be possible for such souls not to have any virtue or power.

¹²Jaisē samay pramāṇ kaī bachchē kahtē haĩ ki mērē mē̃ aur śhaktiyā̃ tō haĩ lēkin yah śhakti vā guṇ nahī̃ haĩ .

¹⁴According to the time, some children say: I have all other powers, but I don’t have this particular power or virtue.

¹³Tō ' nahī̃ ' śhabda niṣhēdh hōgā .

¹⁵So, the words “don’t have” would be forbidden to them.

¹⁴Aisē dātā K|kē bachchē sadā dhanvān hōṅgē arthāt bharpūr vā sampann hōṅgē .

¹⁶Such children of the Bestower would always be wealthy, that is, they would be full and overflowing.

¹⁵Dūsrī mahimā hai ' bhāgyavidhātā ' .

¹⁷The other praise is of being bhagyavidhata (bestower of fortune).

¹⁶Tō bhāgya-vidhātā sāhēb K|kē rāzī key|kī niśhānī - aisē master bhāgya vidhātā bachchō̃ K|kē mastak par sadā bhāgya kā sitārā chamaktā rahtā hai arthāt unkī mūrt aur sūrat sē sadā rūhānī chamak dikhāī dētī hai .

¹⁸The sign of pleasing the Bestower of Fortune is that a star of fortune would always be sparkling on each forehead of those children who are master bestowers of fortune. ¹⁹That is, a spiritual sparkle would always be visible on their faces and in their forms.

¹⁷Mūrt sē sadā rāzī rahnē K|kē features dikhāī dēgē , sūrat sē sadā rūhānī sīrat anubhav hōgī .

²⁰In their forms you would always see the features of someone who is constantly happy, and on their face you would always experience a spiritual character.

¹⁸Iskō kahtē haĩ mastak mē̃ chamaktā huā bhāgya kā sitārā .

²¹This is called a star of fortune sparkling on their forehead.

¹⁹Her|har bāt mē̃ tan , man , dhan , jan - chārō̃ rūp sē apnā bhāgya anubhav karē̃gē .

²²They will experience their fortune in all four aspects: body, mind, wealth and relationships.

²⁰Aisē nahī̃ ki inmē̃ sē kōī ēk bhāgya K|kē prāpti key|kī kamī mahsūs karē̃gē .

²³They would not lack any aspect of fortune. ²⁴It would not be that they say: I experience the fortune of three things, but not of one.

²¹Mērē bhāgya mē̃ tīn bātē̃ tō ṭhīk haĩ , bākī ēk bāt key|kī kamī hai - aisē nahī̃ .

²⁵The fortune of the body: The karmic accounts of their bodies would never be experienced as an obstacle in their attainment or on the path of effort.

²²Tan kā bhāgya - tan kā hisāb-kitāb kabhī prāpti vā purūṣhārth K|kē mārg mē̃ vighna anubhav nahī̃ hōgā , tan kabhī bhī sēvā sē vañchit hōnē nahī̃ dēgā .

²⁶Their bodies would never allow them to be deprived of doing service. ²⁷Even at a time of suffering due to karma, such fortunate souls would become instruments in one form of service or another.

²³Karm-bhōg K|kē samay bhī aisē bhāgyavān kisī na kisī prakār sē sēvā kē nimitt banē̃gē . ²⁴Karmabhōg kō chalāyēgā lēkin karmabhōg K|kē vaśh cillāyēgā nahī̃ .

²⁸They would move along (chalayenge) with the suffering of their karma, but would never cry out (chilayenge) due to the suffering of their karma.

²⁵Chillānā arthāt karmabhōg kā bār-bār varṇan karnā vā bār-bār karmabhōg key|kī taraph buddhi aur samay lagātē rahnā .

²⁹To cry out means to speak of the suffering of karma again and again or repeatedly draw your intellect and time to suffering of karma.

²⁶Chhōṭī see|sī|C bāt kō baṛā vistār karnā - iskō kahtē haĩ chillānā aur baṛī bāt kō gyān K|kē sār sē samāpt karnā - iskō kahtē haĩ chalānā .

³⁰To make a huge expansion of a tiny thing is known as crying out, and to finish a big thing with the essence of knowledge is known as moving along.

²⁷Tō sadā yah bāt yād rakhō - yōgī jīvan kē liē chāhē chhōṭā karmabhōg hō , chāhē baṛā hō lēkin uskā varṇan nahī̃ karō , karm-bhōg key|kī kahānī kā vistār nahī̃ karō kyōṅki varṇan karnē mē̃ samay aur śhakti usī taraph hōnē K|kē kāraṇ health kānaśiyas hō jātē haĩ , soul kānaśiyas nahī̃ .

³¹So, always remember this: For a yogi life, whether something is a little suffering of karma or even a big suffering, do not speak about it. ³²Do not go into the expansion of the story of the suffering of karma because when you speak about it, your time and energy go into that, and you therefore become health conscious, not soul conscious.

²⁸Yah health kānaśiyasanēs rūhānī śhakti sē dhīrē-dhīrē naravas banā dētī hai , isliē kabhī bhī jyādā varṇan nahī̃ karō .

³³Health consciousness gradually makes you nervous and takes away your spiritual energy. ³⁴Therefore, don’t speak about it too much.

²⁹Yōgī jīvan karmabhōg kō karmyōg mē̃ parivartan karnē vālā hai .

³⁵A yogi life means to transform the suffering of karma (karma bhog) into yoga in action (karma yoga).

³⁰Yah haĩ tan K|kē bhāgya key|kī niśhāniyā̃ .

³⁶These are the signs of fortune of the body.

³¹Man kā bhāgya - man sadā harṣhit rahēgā kyōṅki bhāgya K|kē prāpti key|kī niśhānī harṣhit rahnā hī hai .

³⁷Fortune of the mind: The mind would always be cheerful, because the sign of experiencing fortune is to be cheerful.

³²Jō bharpūr hōtā hai vah sadā hī man sē muskarātā rahtā hai .

³⁸Those who are full are always smiling in their minds.

³³Man K|kē bhāgyavān sadā ichchhā mātram avidyā key|kī sthiti vālē hōtē haĩ .

³⁹Those who are fortunate with their minds would always have the stage of being ignorant of any desires.

³⁴Bhāgyavidhātā K|kē rāzī hōnē K|kē kāraṇ sarv prāpti sampann anubhav karnē K|kē kāraṇ man kā lagāv vā jhukāv vyakti vā vastu K|kē taraph nahī̃ hōgā .

⁴⁰Because of having pleased the Bestower of Fortune and because of experiencing themselves to be full of all attainments, their minds would not be attached or subservient to people or to things.

³⁵Iskō hī sār rūp mē̃ kahtē hō «  manmanābhav ' ' .

⁴¹In essence, this is called “Manmanabhav”.

³⁶Man kō bāp K|kē taraph lagānē mē̃ mēhnat nahī̃ hōgī lēkin sahaj hī man bāp key|kī muhabbat K|kē saṅsār mē̃ rahēgā .

⁴²It would not take any effort to connect your mind to the Father. ⁴³Instead, the mind would easily remain in the world of the Father’s love.

³⁷Ēk bāp dūsrā na kōī - isī anubhūti kō man kā bhāgya kahtē haĩ .

⁴⁴To experience belonging to the one Father and none other is said to be the fortune of the mind.

³⁸Dhan kā bhāgya - gyān dhan tō hai hī lēkin sthūl dhan kā bhī mahatva hai .

⁴⁵Fortune of wealth: You have the wealth of knowledge, but physical wealth is also important.

³⁹Dhan K|kē bhāgya kā arth|earth yah nahī̃ ki brāhmaṇ jīvan mē̃ lākhōmpati vā karōṛpati banē̃gē lēkin dhan K|kē bhāgya key|kī niśhānī hai ki saṅgamyug par jitnā āp brāhmaṇ ātmāō̃ kō khānē-pīnē aur ārām sē rahnē kē liē āvaśhyaktā hai , utnā ārām sē milēgā .

⁴⁶To have the fortune of wealth does not mean that you will become one with hundreds of thousands or that you would become a millionaire in your Brahmin life. ⁴⁷However, the sign of having the fortune of wealth is that, in this confluence age, however much you Brahmin souls need in order to be able to eat, drink and live comfortably, you will receive that accordingly.

⁴⁰Aur sāth-sāth dhan chāhiē sēvā kē liē .

⁴⁸Along with that, you also need money to do service.

⁴¹Tō sēvā kē liē bhī kabhī samay par kamī vā khīñchātān anubhav nahī̃ karē̃gē .

⁴⁹So, at the time of doing service too, neither would you ever experience any lack nor would you have to struggle at the time of need.

⁴²Kaisē bhī , kahā̃ sē bhī sēvā K|kē samay par bhāgya vidhātā bāp kiskō nimitt banā hī dētē haĩ .

⁵⁰No matter how or from where, at a time of doing service, the Father, the Bestower of Fortune, will definitely make someone or other an instrument.

⁴³Dhan K|kē bhāgyavān kabhī bhī apnē ' nām ' key|kī vā ' śhān ' key|kī ichchhā kāraṇ sēvā nahī̃ karē̃gē .

⁵¹One who has the fortune of wealth would never do service with any desire of earning a name or receiving honour.

⁴⁴Agar nām-śān key|kī ichchhā hai tō aisē samay par bhāgya-vidhātā sahyōg nahī̃ dilāyēgā .

⁵²If there is any desire for name or fame, then, at such a time, the Bestower of Fortune would not enable you to receive co-operation.

⁴⁵Āvaśhyaktā aur ichchhā mē̃ rāt-din kā antar hai .

⁵³There is the difference of day and night between a need and a desire.

⁴⁶Sachchī āvaśhyaktā hai aur sachchā man hai tō kōī bhī sēvā K|kē kārya mē̃ , kārya tō saphal hōgā hī lēkin bhaṇḍārī mē̃ aur hī bharpūr hō jāyēgā , bachēgā , isliē gāyan hai «  śhiv K|kē bhaṇḍārē aur bhaṇḍārī sadā bharpūr ' ' .

⁵⁴If there is a true need and your mind is also true, then, in any service, the task will be successful, and the donation box (bhandara) will become overflowing and there will be extra remaining. ⁵⁵This is why it is sung: The treasure store (bhandara) and the kitchen (bhandari) of Shiva are always full.

⁴⁷Tō sachchī dil vālō̃ key|kī aur sachchē sāhēb K|kē rājī hōnē key|kī niśhānī hai bhaṇḍārā bhī bharpūr , bhaṇḍārī bhī bharpūr .

⁵⁶So, the sign of those who have true hearts and of the true Lord being pleased is that the bhandara and bhandari will both be full.

⁴⁸Yah hai dhan K|kē bhāgya key|kī niśhānī .

⁵⁷This is a sign of having the fortune of wealth.

⁴⁹Vistār tō bahut hai lēkin sār mē̃ sunā rahē haĩ .

⁵⁸There is a lot of expansion, but Baba is only telling you the essence of it.

⁵⁰Chauthī bāt-jan kā bhāgya - jan arthāt brāhmaṇ parivār vā laukik parivār , laukik sambandh mē̃ ānē vālī ātmāyē̃ vā alaukik sambandh mē̃ ānē vālī ātmāyē̃ .

⁵⁹Fourth, the fortune of people (relationships): People means the Brahmin family and your lokik family; souls who come into lokik relationships and alokik relationships.

⁵¹Tō jan dvārā bhāgyavān key|kī pahlī niśhānī hai - jan K|kē bhāgyavān ātmā kō jan dvārā sadā snēh aur sahyōg key|kī prāpti hōtī rahēgī .

⁶⁰So, the first sign of being fortunate with people in relationships is that souls who have this fortune will always continue to receive love and co-operation from people.

⁵²Kam sē kam 95 percent ātmāō̃ sē prāpti kā anubhav avaśhya hōgā .

⁶¹They will definitely experience attaining something from at least 95 per cent of souls.

⁵³Pahlē bhī sunāyā thā ki 5 percent ātmāō̃ kā hisāb-kitāb bhī chuktū hōtā hai isliē unhō̃ dvārā kabhī snēh milēgā , kabhī parīkṣhā bhī hōgī .

⁶²You were told earlier too that 5 per cent of karmic accounts with souls are still to be settled. ⁶³This is why you sometimes receive love from them and sometimes you are tested by them.

⁵⁴Lēkin 5 percent sē jyādā nahī̃ hōnā chāhiē .

⁶⁴However, let it not be more than 5 per cent.

⁵⁵Aisī ātmāō̃ sē bhī dhīrē-dhīrē śhubh bhāvnā , śhubh kāmnā dvārā hisāb kō chuktū kartē rahō .

⁶⁵Gradually continue to settle your accounts with such souls with good wishes and pure feelings.

⁵⁶Jab hisāb chuktū hō jāyēgā tō kitāb bhī khatm hō jāyēgā nā  !

⁶⁶When the accounts are settled, the books will finish!

⁵⁷Phir hisāb-kitāb rahēgā hī nahī̃ .

⁶⁷Then, no more karmic accounts will remain.

⁵⁸Tō bhāgyavān ātmā key|kī niśhānī hai - jan K|kē rahē huē hisāb-kitāb kō sahaj chuktū kartē rahnā aur 95 percent ātmāō̃ dvārā sadā snēh aur sahyōg key|kī anubhūti karnā .

⁶⁸So, the sign of a fortunate soul is that he will easily continue to settle his karmic accounts that remain in terms of relationships and will constantly experience love and co-operation from 95 per cent of souls.

⁵⁹Jan K|kē bhāgyavān ātmāyē̃ , jan K|kē sampark-sambandha mē̃ ātē sadā prasann rahē̃gī .

⁶⁹Souls who have the fortune of relationships will remain constantly happy when forming connections and relationships with people.

⁶⁰Praśhnachit nahī̃ lēkin prasannchit - yah aisā kyō̃ kartā vā kyō̃ kahtā , yah bāt aisē nahī̃ , aisē hōnī chāhiē .

⁷⁰They will not have questions, but will remain happy hearted. ⁷¹“Why is this one doing this or saying this? ⁷²This situation should not be like this; it should be like this.”

⁶¹Chit K|kē andar yah praśhna utpanna hōnē vālē kō praśhnachit kahā jātā hai aur praśhnachit kabhī sadā prasann nahī̃ rah saktā .

⁷³Those who have such questions arising in their hearts are said to be those with questions in their hearts, and those who have questions can never remain happy.

⁶²Uskē chit mē̃ sadā ' kyō̃ ' key|kī queue lagī rahtī hai isliē us queue kō samāpt karnē mē̃ hī samay chalā jātā hai aur yah queue phir aisī hōtī hai jō āp chhōṛnē chāhō tō bhī nahī̃ chhōṛ saktē , samay dēnā hī paṛēgā .

⁷⁴They always have a “queue” of questions in their hearts. ⁷⁵This is why their time is spent finishing that question “Why?” ⁷⁶(Hindi for why = cue). ⁷⁷These questions are such that even if you want to drop them, you cannot, and you have to give your time to them.

⁶³Kyōṅki is queue kā rachtā āp hō .

⁷⁸This is because you are the creator of that queue.

⁶⁴Jab rachnā rach lī tō pālnā karnī paṛēgī , pālnā sē bach nahī̃ saktē .

⁷⁹Since you have created the creation, you have to sustain it too; you cannot avoid giving that sustenance.

⁶⁵Chāhē kitnē bhī majbūr hō jāō lēkin samay , energy dēnī hī paṛēgī isliē is vyarth rachnā kō control karō .

⁸⁰No matter how much you avoid it, you are compelled to give your time and energy to it. ⁸¹Therefore, control this creation of waste.

⁶⁶Yah birth control karō .

⁸²Practise this birth control.

⁶⁷Samjhā  ? ⁶⁸Himmat hai  ?

⁸³Do you understand?

⁶⁹Jaisē lōg kah dētē haĩ nā ki yah tō īśhvar key|kī dēn hai , hamārī galatī|galtī thōṛēhī hai .

⁸⁴Do you have the courage to do this? ⁸⁵People say: This is a special gift from God, it is not my mistake.

⁷⁰Aisē hī brāhmaṇ ātmāyē̃ phir kahtī haĩ - drama key|kī nūndh hai .

⁸⁶Similarly, Brahmin souls say: It is recorded in the drama.

⁷¹Lēkin drama K|kē master creator , master knowledgeful ban her|har karma kō śhrēṣhṭh banātē chalō .

⁸⁷However, become a master creator and master knowledge-full about the drama and continue to make every action elevated.

⁷²Achchhā  !

⁸⁸Achcha.

⁷³Teachers nē sunā  !

⁸⁹Did the teachers hear this?

⁷⁴Sachchā sāhēb mērē ūpar kitnā rāzī hai , iskā rāz tō sunā nā  !

⁹⁰You heard the significance of how much the true Lord is pleased with you, did you not?

⁷⁵Rāz sunnē sē sabhī teachers rāzyukt banī̃ vā dil mē̃ ātā hai ki is bhāgya key|kī mērē mē̃ kamī hai  ?

⁹¹Did all you teachers become raazyukt (those who understand all secrets) by listening to these secrets or do you feel in your hearts that you lack a particular type of fortune?

⁷⁶Kabhī dhan key|kī khīñchātān mē̃ , kabhī jan key|kī khīñchātān mē̃ - aisī jīvan kā anubhav tō nahī̃ kartī hō nā  ?

⁹²You do not experience your life to be a life of struggle, sometimes in terms of wealth or sometimes in terms of relationships, do you?

⁷⁷Sunāyā thā ēk hī slōgan viśhēṣh nimitt teachers prati , lēkin hai sabhī kē prati .

⁹³You were told that there is one slogan for the instrument teachers but, in fact, it is for everyone.

⁷⁸Her|har bāt mē̃ bāp key|kī śhrīmat pramāṇ «  jī hajūr-jī hajūr ' ' kartē rahō .

⁹⁴In every situation, according to the Father’s shrimat, continue to say, “Ji Hazoor, Ji Hazoor” (Yes, My Lord).

⁷⁹Bachchō̃ kā «  jī hajūr ' ' karnā aur bāp kā bachchō̃ kē āgē «  hājir hajūr ' ' hōnā .

⁹⁵When children say “Ji Hazoor” to the Father, the Father says “Hazoor hajir” (The Lord is present) and He becomes present.

⁸⁰Jab hajūr hājir hō gayā tō kisī bhī bāt key|kī kamī nahī̃ rahēgī , sadā sampann hō jāyēṅgē .

⁹⁶When the Lord is present, nothing is lacking and you become full for all time.

⁸¹Dātā aur bhāgya-vidhātā - dōnō̃ key|kī prāptiyō̃ K|kē bhāgya kā sitārā mastak par chamaknē lagēgā .

⁹⁷The star of fortune of having attained both the Bestower and the Bestower of Fortune will begin to sparkle on your forehead.

⁸²Teachers kō tō drama anusār bahut bhāgya milā huā hai .

⁹⁸According to the drama, you teachers have received a lot of fortune.

⁸³Sārā din sivāē bāp aur sēvā K|kē aur kām hī kyā hai  !

⁹⁹Throughout the day, apart from the Father and doing service, what else do you have to do?

⁸⁴Dhandhā hī yah hai .

¹⁰⁰This is your only business.

⁸⁵Pravr̥itti vālō̃ kō tō kitnā nibhānā paṛtā hai . ⁸⁶Āp lōgō̃ kō tō ēk hī kām hai , kaī bātō̃ sē svatantr pañchhī hō .

¹⁰¹Householders have to fulfil so many responsibilities, whereas you people have just one task to do. ¹⁰²You are free birds in many situations.

⁸⁷Samajhtē hō apnē bhāgya kō  ?

¹⁰³Do you understand your fortune?

⁸⁸Kōī sōnē kā piñjarā , hīrō̃ kā piñjarā tō nahī̃ banā dētē  ?

¹⁰⁴You don’t create golden cages or diamond-studded cages, do you?

⁸⁹Banātē bhī khud haĩ , phãstē bhī khud haĩ .

¹⁰⁵You yourselves create them and you yourselves get trapped in them.

⁹⁰Bāp nē tō svatantr pañchhī banāyā , uṛtā pañchhī banāyā .

¹⁰⁶The Father made you a free bird, a flying bird.

⁹¹Bahut-bahut-bahut lucky hō .

¹⁰⁷You are very, very, very lucky.

⁹²Samjhā  ?

¹⁰⁸Do you understand?

⁹³Har ēk kō bhāgya key|kī viśhēṣhtā avaśhya milī huī hai .

¹⁰⁹Each one of you has definitely received the speciality of fortune.

⁹⁴Pravr̥itti mārg vālō̃ key|kī viśhēṣhtā apnī , teachers key|kī viśhēṣhtā apnī , gītā pāṭhśhālā vālō̃ key|kī viśhēṣhtā apnī , bhinn-bhinn viśhēṣhatāō̃ sē sabhī viśhēṣh ātmāyē̃ hō .

¹¹⁰The speciality of householders is their own, the speciality of teachers is their own and the speciality of those who run a Gita Pathshala is their own. ¹¹¹All of you are special souls with your different specialities.

⁹⁵Lēkin sēvākēndra par rahnē vālī nimitt teachers kō bahut achchhā chance hai .

¹¹²However, the instrument teachers who live at the centres have a very good chance.

⁹⁶Achchhā  !

¹¹³Achcha.

⁹⁷Sadā sarv prakār K|kē bhāgya kō anubhav karnē vālē , anubhavī ātmāō̃ kō , sadā her|har kadam mē̃ «  jī hajūr ' ' karnē vālē bāp K|kē madad K|kē adhikārī śhrēṣhṭh ātmāō̃ kō , sadā praśhnachit kē badlē prasannchit rahnē vālē - aisē praśhansā K|kē yōgya , yōgī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹¹⁴To the experienced souls who constantly experience all types of fortune, to the elevated souls who have a right to the Father’s help by always saying “Ji Hazoor” at every step, to the children who remain constantly happy instead of always asking questions, to such yogi souls who are worthy of praise, BapDada’s love, remembrance and namaste.

⁹⁸Pañjāb , hariyāṇā , himācal group  : sabhī apnē kō mahāvīr aur mahāvīraniyā̃ samajhtē hō  ?

¹¹⁵BapDada speaking to the Punjab, Hariyana and Himachal groups: ¹¹⁶Do all of you consider yourselves to be mahavirs and mahavirnis?

⁹⁹Mahāvīr tō hō lēkin sadā mahāvīr hō  ?

¹¹⁷You are mahavirs, but are you always mahavirs?

¹⁰⁰Yā kabhī mahāvīr , kabhī thōṛā kamjōr hō jātē hō  ?

¹¹⁸Or, are you sometimes a mahavir and sometimes a little weak?

¹⁰¹Sadā K|kē mahāvīr arthāt sadā light house aur might house .

¹¹⁹Always to be a mahavir means always to be a lighthouse and might house.

¹⁰²Gyān hai light aur yōg hai might .

¹²⁰Knowledge is light and yoga is might.

¹⁰³Tō mahāvīr arthāt gyānī tū ātmā bhī aur yōgī tū ātmā bhī .

¹²¹So, a mahavir means a gyani and yogi soul.

¹⁰⁴Gyān aur yōg - dōnō̃ śhaktiyā̃ - light aur might sampann hō - iskō kahtē haĩ mahāvīr .

¹²²Knowledge and yoga: be filled with the light and might of both of these powers. ¹²³This is called being a mahavir.

¹⁰⁵Kisī bhī paristhiti mē̃ gyān arthāt light key|kī kamī nahī̃ hō aur might arthāt yōg key|kī kamī nahī̃ hō .

¹²⁴Under no circumstances must you lack knowledge, that is, a lack of light; nor should might, that is, yoga, be lacking.

¹⁰⁶Agar ēk key|kī bhī kamī hai tō paristhiti mē̃ second mē̃ pās|pass nahī̃ hō sakē̃gē , time lag jāyēgā .

¹²⁵If even one is lacking, you won’t be able to pass those circumstances in a second; it will take you time.

¹⁰⁷Pās|pass tō hō jāyēṅgē lēkin samay par pās|pass nahī̃ huē tō vah pās|pass kyā huē  !

¹²⁶You will pass, but if you don’t pass on time, then, what have you passed?

¹⁰⁸Jaisē sthūl paṛhāī mē̃ bhī agar ēk subject mē̃ bhī fail hō jātē haĩ tō phir sē ēk varṣh paṛhnā paṛtā hai .

¹²⁷In a worldly education too, if you fail any one subject, you have to study in that class for the whole year again.

¹⁰⁹Sāl kē bād phir pās|pass hōtē haĩ tō samay gayā nā  !

¹²⁸If you pass after one year, then that is time gone by, is it not?

¹¹⁰Aisē jō gyānī aur yōgī tū ātmā , light aur might dōnō̃ svarūp nahī̃ haĩ . ¹¹¹Uskō bhī paristhiti sē pās|pass hōnē mē̃ samay lag jātā hai .

¹²⁹In the same way, those who are not gyani and yogi souls, that is, those who are not embodiments of light and might take time to pass any situation.

¹¹²Agar samay par pās|pass na hōnē K|kē saṅskār paṛ jātē haĩ tō final mē̃ bhī vah saṅskār full pass hōnē nahī̃ dētē .

¹³⁰If you develop the sanskars of not passing on time, then, those sanskars will not allow you to pass fully at the final moment too.

¹¹³Tō pās|pass hōnē vālē tō haĩ lēkin samay par pās|pass hōnē vālē nahī̃ .

¹³¹So, you would be those who pass, but not those who pass on time.

¹¹⁴Jō sadā samay par full pass hōtā hai , uskō kahtē haĩ pass with honour .

¹³²Those who always pass fully on time are said to be those who pass with honours.

¹¹⁵Pass with honour arthāt dharmarāj bhī uskō honour dēgā .

¹³³To pass with honours means that even Dharamraj will honour that soul.

¹¹⁶Dharmarājpurī mē̃ bhī sajāyē̃ nahī̃ hōṅgī , honour hōgā .

¹³⁴There won’t be punishment for that soul even in the land of Dharamraj.

¹¹⁷Gāyan hōgā ki yah pass with honour hai .

¹³⁵It will be remembered that that soul passed with honours.

¹¹⁸Tō pass with honour hōnē kē liē viśhēṣh apnē kō kōī bāt mē̃ , kōī bhī saṅskār mē̃ , svabhāv mē̃ , guṇō̃ mē̃ , śhakti mē̃ kamī nahī̃ rakhnā .

¹³⁶In order to pass with honours, do not allow yourself to lack any sanskars, nature, virtues or powers in any situation. ¹³⁷To become full in all situations means to pass with honours.

¹¹⁹Sab bātō̃ mē̃ complete bannā arthāt pass with honour bannā .

¹³⁸So, have all of you become like that or are you becoming that?

¹²⁰Tō sabhī aisē banē hō yā ban rahē hō  ?

¹³⁹(We are becoming that.)

¹²¹ ( ban rahē haĩ ) isīliē hī vināśh rūkā huā hai .

¹⁴⁰This is why destruction is still waiting to happen.

¹²²Āpnē rōkā hai .

¹⁴¹You have stopped it.

¹²³Viśhva K|kē vināśh arthāt parivartan K|kē pahlē brāhmaṇō̃ key|kī kamiyō̃ kā vināśh chāhiē .

¹⁴²Before the destruction of the world, that is, before the transformation, there has to be the destruction of the weaknesses of Brahmins.

¹²⁴Agar brāhmaṇō̃ key|kī kamiyō̃ kā vināśh nahī̃ huā tō viśhva kā vināśh arthāt parivartan kaisē hōgā .

¹⁴³If the weaknesses of Brahmins are not destroyed, how can the destruction, that is, the transformation of the world take place?

¹²⁵Tō parivartan K|kē ādhārmūrt āp brāhmaṇ haĩ .

¹⁴⁴So, you Brahmins are images of support for transformation.

¹²⁶Pañjāb , hariyāṇā , himācal vālō̃ kō tō pahlē taiyār hōnā chāhiē .

¹⁴⁵Let those from Punjab, Hariyana and Himachal be ready first.

¹²⁷Āp ant lānē vālē taiyār nahī̃ hō , isliē ātaṅkavādī taiyār hō gayē haĩ .

¹⁴⁶You, who are to bring about the finale are not ready and this is why the terrorists have become ready.

¹²⁸Tō sabhī pahlā number lēnē vālē hō yā jō bhī milē usmē̃ rāzī rahē̃gē  ?

¹⁴⁷So, are all of you those who will claim the first number or will you be content with whatever you receive?

¹²⁹Anēkō̃ sē tō achchhē haĩ hī - aisā tō nahī̃ sōchtē hō  ?

¹⁴⁸You don’t think that you are better than many others, do you?

¹³⁰Achchhē tō hō hī lēkin achchhē sē achchhā bannā hai .

¹⁴⁹You are better anyway, but you have to become the best of all.

¹³¹Kōṭō mē̃ kōī ban gayē - yah baṛī bāt nahī̃ hai , lēkin kōī mē̃ bhī kōī bannā hai isliē sadā ever ready .

¹⁵⁰You have become the handful out of multimillions, but that is not a big thing, for you have to become the selected few of the handful. ¹⁵¹This is why you always have to be ever-ready.

¹³²Ant mē̃ ready - nahī̃ , ever ready mānā sadā ready rahnē vālē .

¹⁵²You mustn’t be ready at the end; to be ever-ready means to be always ready.

¹³³Agar kahē̃gē ban rahē haĩ tō purūṣhārth tīvr nahī̃ hōgā .

¹⁵³If you say that you are becoming that, you are not making intense effort.

¹³⁴Bāp key|kī nazar pahlē pañjāb par paṛī nā .

¹⁵⁴The Father’s vision first fell on Punjab, did it not?

¹³⁵Tō jab bāp key|kī nazar pahlē paṛī tō ānā bhī pahlē number mē̃ hai .

¹⁵⁵Since the Father’s vision first fell on you, you have to claim the first number.

¹³⁶Foundation vālē hō .

¹⁵⁶You are those of the foundation.

¹³⁷Tō foundation sadaiv pakkā rahtā hai , agar kachchā huā tō sārī building kachchī hō jātī hai .

¹⁵⁷The foundation is always strong. ¹⁵⁸If the foundation is weak, the whole building becomes weak.

¹³⁸Tō sadā isī vardān kō yād rakhnā ki her|har paristhiti mē̃ pass with honour bannē vālē haĩ .

¹⁵⁹So, always remember the blessing that in every situation you are those who will pass with honours.

¹³⁹Inkī vidhi hai ever ready rahnā . ¹⁴⁰Achchhā .

¹⁶⁰The method for this is to remain ever-ready.

¹⁴¹Sabsē baṛā zone tō madhuban hī hai .

¹⁶¹The biggest zone of all is Madhuban.

¹⁴²Sab brahmākumār aur brahmākumāriyō̃ kā aslī ghar madhuban hī hai nā .

¹⁶²The real home of all Brahma Kumars and Kumaris is Madhuban, is it not?

¹⁴³Ātmāō̃ kā ghar paramdhām hai lēkin brāhmaṇō̃ kā ghar madhuban hai .

¹⁶³The home of souls is the supreme abode, but the home of Brahmins is Madhuban.

¹⁴⁴Tō amr̥itsar yā ludhiyānā K|kē nahī̃ hō , pañjāb yā hariyāṇā K|kē nahī̃ hō lēkin āpkī permanent address madhuban hai .

¹⁶⁴So, you are not from Amritsar or Ludhiana, you are not from Punjab or Hariyana, for your permanent address is Madhuban.

¹⁴⁵Bākī sab sēvā sthān haĩ .

¹⁶⁵All the rest are service places.

¹⁴⁶Chāhē pravr̥itti mē̃ rahtē hō tō bhī sēvāsthān hai , ghar nahī̃ hai .

¹⁶⁶Even if you are living at home with your family, that is also a service place, and not your home.

¹⁴⁷Sweet home madhuban hai .

¹⁶⁷Your sweet home is Madhuban.

¹⁴⁸Aisē samajhtē hō nā  !

¹⁶⁸Do you believe this?

¹⁴⁹Yā vahī ghar yād ātā hai  ?

¹⁶⁹Or, do you remember that home of yours (the physical home)?

¹⁵⁰Achchhā  !

¹⁷⁰Achcha.

¹⁵¹Vardān  : samānē key|kī śhakti dvārā ēkmat kā vātāvaraṇ banānē vālē dr̥iṣhṭānt rūp bhav

¹⁷¹Blessing: May you have the power of accommodation and become an example of one who creates an atmosphere of unity.

¹⁵²Jō ēk jaisē maṇakē haĩ , ēk key|kī hī lagan aur ēkras sthiti mē̃ sthit , ēk key|kī mat par chalnē vālē haĩ , āpas mē̃ saṅkalpō̃ mē̃ bhī ēkmat haĩ , vahī mālā mē̃ pirōyē jātē haĩ .

¹⁷² The beads who are similar, who have love for the One and have a constant and stable stage, those who follow the directions of the One, who are united in their thoughts among themselves are the ones who can be threaded in the rosary.

¹⁵³Lēkin ēkmat kā vātāvaraṇ tab banēgā jab samānē key|kī śhakti hōgī .

¹⁷³However, an atmosphere of following one direction can only be created when you have the power to accommodate.

¹⁵⁴Yadi kōī bāt mē̃ bhinnatā hō jātī hai tō us bhinnatā kō samāō tab āpas mē̃ ēktā sē samīp āyēṅgē aur sabkē āgē dr̥iṣhṭānt rūp banē̃gē .

¹⁷⁴If there is a difference of opinion in any situation, then accommodate that difference for only then will you come close with that unity and become an example for everyone.

¹⁵⁵Slōgan  : her|har saṅkalp , vāṇī aur karma mē̃ rūhāniyat dhāraṇ karō tab service mē̃ raunak āyēgī .

¹⁷⁵Slogan: Imbibe spirituality in your every thought, word and action and then there will be splendour in service.

¹⁷⁶*** Om Shanti ***