सोमवार 8 नवंबर 2021 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
008-11-2021 praatahmurli om shanti "baapdaada"' madhuban
0 08/11/21 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - shivbaaba ka bankar koi bhi bhool nahin karna, bhool karne se baap ka naam badnaam kar denge''
1Essence: Sweet children, after belonging to Shiv Baba, don’t make any mistakes. 2By making mistakes, you defame the Father’s name.
Question
2prashn:- sabse badi pravritti kiski hai aur kaise?
3Question: Who has the biggest family and how?
Answer
3uttar:- shivbaaba ki sabse badi pravritti hai।
4Answer: Shiv Baba’s family is the biggest family. 5On the path of devotion, everyone sings out loud: “You are the Mother and You are the Father.”
4bhakti mein sab tvamev maataashcha pita kahkar pukaarte hain to pravritti vaala hua na। 5parantu jab tak woh saakaar mein na aaye tab tak unki koi pravritti nahin kyonki oopar mein to aatmaayen baap ke saath niraakaari roop mein rehti hain।
6Therefore, He is a family person, but He doesn’t have a family until He enters the corporeal form, because souls stay up above with the Father in the incorporeal form.
6jab saakaar mein aakar inmen pravesh karte hain to sabse badi pravritti hai।
7It is when He enters this one in the corporeal form that He has the biggest family.
Murli
7om shanti।
8Om shanti.
8bhaarat khaas aur duniya aam yeh nahin jaante ki behad ka baap nivritti vaala hai ya pravritti vaala?
9Neither Bharat in particular nor the world in general knows whether the Father belongs to the path of isolation or to the family path.
9jab baap aate hain, to bachche-bachche kah bulaate hain kyonki unko pukaara bhi jaata hai - tvamev maataashcha pita tvamev… to grihasthi ban jaate।
10When the Father comes, He calls you, “Children, children!” 11Because you call out to Him, “You are the Mother and You are the Father,” this makes Him a family person.
10vahaan to sab jaante hain - shiv niraakaar hai।
12Everyone there knows Shiva is incorporeal.
11bhal shiv ka aakaar hai parantu baal bachche to nahin hain।
13Although Shiva has a form, He doesn’t have children.
12agar hain bhi to sab aatmaayen bachche hain।
14If He has, then all souls are His children.
13sab ek jaise bachche hain, isliye samajhte hain sab paramatma hain।
15All children are the same and so people think all are God.
14aatma bhi bindi roop hai, paramatma ka bhi bindi roop hai।
16A soul is a point and the Supreme Soul is also a point.
15grihasthi log hi gaate hain tvamev maataashcha pita.. sannyaasi nivritti maarga vaale kah dete paramatma brahm hai।
17Householders sing: You are the Mother and You are the Father. 18Sannyasis who belong to the path of isolation say that God is brahm.
16woh tvamev maataashcha pita nahin kahenge।
19They do not say: You are the Mother and You are the Father.
17unka maarga alag hai।
20Their path is separate.
18yeh bhi bhool se lakshmi-naaraayan ke aage jaakar mahima gaate hain - tvamev maataashcha pita.. ya kahenge achtam keshvam.. bhakti maarga mein stutiyaan to athaah gaate hain।
21They make a mistake by going and singing the praise: “You are the Mother and You are the Father” in front of Lakshmi and Narayan. 22Or, they sing other praise. 23They sing a lot of praise on the path of devotion.
19vaastav mein paramatma baap hai, unse varsa kaise aur kya milna hai।
24In fact, God is the Father, and so what inheritance do you receive from Him and how?
20tum bachche jaante ho - woh baap bhi hai, daada bhi hai, badi maa bhi hai, prajaapita bhi hai।
25You children know He is the Father and He is also the Grandfather (Dada). 26This one (Brahma) is the senior mother and also Prajapita, the Father of People.
21is dvaara kehte hain bachche, main tumhaara baap bhi hoon phir mujhe bhi pravritti maarga mein aana padta hai।
27He says through this one: Children, I am your Father and I too have to come on to the family path.
22yeh meri yugal bhi hai, bachcha bhi hai।
28This one is My wife and also My child.
23jab ismen pravesh karta hoon tab pravritti vaala ban jaata hoon।
29When I enter this one I become a family person.
24mujhe hi supreme baap, supreme teacher, supreme guru bhi kehte hain।
30I am called the Supreme Father, the Supreme Teacher and the Supreme Guru.
25guru guide karte hain mukti ke liye।
31A guru guides you to liberation.
26woh to hai sab jhooth। 27yeh hai satya।
32All of those are false, whereas this one is the Truth.
28angreji mein paramatma ko truth kehte hain।
33In English, God is called the Truth.
29to truth kya aakar satya bataate hain, yeh kisko pata nahin।
34So, what truth does the Truth come and tell you? 35No one knows this.
30ham tumko bhi pata nahin tha।
36Even you and I didn’t know this.
31to jaise nai baat ho gai na।
37This is something new.
32woh gyaan ka saagar, sachkhanda sthaapan karne vaala hai।
38The Ocean of Knowledge is the One who establishes the land of truth.
33zaroor kabhi sach bataake gaya hai tab hi to gaayan hai।
39He definitely must have told you the truth at some point which is why there is such praise.
34sachkhanda ko heaven kehte hain।
40The land of truth is called heaven.
35vahaan deity sovereignty dikhaate hain।
41They show the deity sovereignty there.
36abhi hai puraani duniya, phir nai duniya hone vaali hai।
42It is now the old world and it will then become the new world.
37puraani duniya ko aag lagni hai।
43The old world is to be set on fire.
38sthaapna ke samay vinaash bhi gaaya jaata hai।
44Destruction is also remembered at the time of establishment.
39karan-karaavanhaar paramatma gaaya hua hai।
45God is remembered as Karankaravanhar.
40brahma dvaara sthaapna karte hain।
46He carries out establishment through Brahma.
41kaise karaate hain?
47How does He get that done?
42woh to khud hi aakar bataayenge।
48He Himself comes and tells you.
43manushya kuchh bhi nahin jaante।
49People don’t know anything at all.
44kehte hain paramatma karan-karaavanhaar hai।
50They say God is Karankaravanhar.
45aur phir drama ka bhi pata pad gaya।
51Now, you also know the drama.
46kaliyug ant, satayug aadi.... is sangam ko hi oonch maanna chaahiye।
52Only the confluence of the end of the iron age and the beginning of the golden age should be considered to be elevated.
47kaliyug ke baad aata hai satayug। 48phir neeche utarna hota hai।
53After the iron age, there is the golden age and then you come down.
49svarga, narka gaaya hua hai।
54Heaven and hell are remembered.
50manushya marte hain to kehte hain svargavaasi hua।
55When someone dies, people say he has become a resident of heaven.
51zaroor koi samay svargavaasi hue hain।
56Certainly, you must have become residents of heaven at some point.
52yeh khaas bhaaratvaasi hi kehte hain kyonki jaante hain bhaarat sabse praacheen hai।
57It is the people of Bharat in particular who say this because you know Bharat is the most ancient land of all.
53to zaroor yahi heaven hoga।
58Therefore, this must surely have been heaven.
54baaten kitni sahaj hain parantu draamaanusaar samajhte nahin hain tab to baap aate hain samjhaane।
59These things are so easy! 60However, according to the drama, they don’t understand anything and this is why the Father comes to explain to you.
55pukaarte bhi hain baba aao।
61They call out: O Baba, come!
56aapmen jo knowledge hai woh aakar humein do।
62Come and give us the knowledge that You have.
57patiton ko paavan banaane aao।
63Come and purify the impure.
58phir kehte hain hamaara duhkh harkar sukh do, parantu yeh pata nahin ki kya knowledge denge!
64Then they say: Remove our sorrow and grant us happiness! 65However, they don’t know what knowledge or happiness He can give.
59kya sukh denge! 60ab tum bachche jaante ho woh baap hai to zaroor baap se rachna hui hogi।
66You children now know He is the Father, and so creation must definitely have taken place through the Father.
61father maana rachta।
67Father means creator.
62bachche ne father kaha to creation thahre।
68When children say “father” it means they are the creation.
63creation bhi zaroor kahaan se paida hui hogi। 64phir bachchon ko property bhi di hogi।
69Definitely, the creation must also have been created from somewhere and children would then have been given the property.
65yeh to common baat hai, isliye hi mujhko tvamev maataashcha pita kehte hain।
70This is something common and this is why you sing to Me: You are the Mother and You are the Father.
66to baba bada grihasthi hua na।
71Therefore, Baba is the big Householder.
67bulaate bhi hain he maat pita aao, aakar paavan banaao।
72You call out: O Mother and Father, come! 73Come and purify us.
68ab father to hai parantu mother bigar rachna kaise ho sakti hai।
74There is the Father, but how can creation take place without a mother?
69yeh phir yahaan rachna baba kaise rachte hain।
75How does Baba create this creation here?
70yeh hai bilkul nai baat।
76This is something completely new.
71yahaan bhi bahuton ki buddhi mein thaharta nahin hai aur sab jagah sirf paramatma ko father kah bulaate hain।
77Here, too, this doesn’t stay in the intellect of many. 78In other places, they call the Supreme Soul the Father.
72yahaan donon hain mother father, to pravritti maarga hua na।
79Here, He is both the Mother and the Father and so that makes this the family path.
73vahaan sirf father kahne se unhon ko mukti ka varsa milta hai। 74woh aate bhi peechhe hain।
80There, they simply call Him the Father, and so they receive the inheritance of liberation; they come later.
75yeh to sab jaante hain Christian dharma ke aage bauddhi dharma tha, unke aage islaami dharma tha।
81All of you know, that before Christianity, there was the Buddhist religion and before that there was the Islam religion.
76is seedhi mein aur dharma to hain nahin isliye gole ke baaju mein rakhna chaahiye।
82The other religions are not shown in the picture of the ladder and so you have to keep the picture of the cycle next to it.
77yeh hai paathshaala।
83This is a study place.
78ab paathshaala mein sirf ek kitaab thode hi hoga।
84There would not be just one book in a study place.
79paathshaala mein to maps bhi chaahiye।
85There are also maps in a study place.
80woh jismaani vidya to kaam mein nahin aayegi।
86That worldly knowledge will not be of any use.
81maps se manushya jhat samajh jaayenge।
87People will be able to understand quickly with maps.
82yeh tumhaare mukhya maps hain।
88These are your main maps.
83kitna vistaar se samjhaaya jaata hai phir bhi pattharbuddhi samajhte nahin।
89Everything is explained to you in so much depth and yet those with stone intellects are unable to understand.
84baba ne samjhaaya hai - pradarshani mein trimoorti par hi pahle samjhaana hai। 85yeh tumhaara baba hai, woh daada hai।
90Baba has explained you must first of all explain the Trimurti at the exhibitions: “That One is your Baba and this one is your Dada.”
86gyaan kaise deve? 87varsa kaise deve?
91How can He give you knowledge and the inheritance?
88bhaaratvaasiyon ko hi varsa milna hai।
92Only the people of Bharat are to receive this inheritance.
89parampita paramatma brahman, devta, kshatriy 3 dharma ki sthaapna karte hain।
93The Supreme Father, the Supreme Soul, establishes the three religions: Brahmin, deity and warrior.
90brahma dvaara brahman hi rachte hain, yeh hai yagya, isko kaha jaata hai roodra gyaan yagya।
94He creates Brahmins through Brahma. 95This is a sacrificial fire and it is called the sacrificial fire of the knowledge of Rudra.
91aur bhakti maarga ke jo yagya hain - woh deri se shuru hote hain kyonki pahle-pahle hoti hai shiv ki pooja phir devtaaon ki pooja।
96All the other sacrificial fires of the path of devotion begin later, because, first of all, there is the worship of Shiva and then the worship of deities.
92us samay koi yagya nahin hota।
97There are no sacrificial fires at that time.
93baad mein yeh yagya karna shuru karte hain।
98It is later they begin to have sacrificial fires.
94pahle devtaaon ki pooja karte hain, phool chadhaate hain।
99First of all, they worship deities and offer them flowers.
95ab tum pooja laayak nahin ho।
100You are not worthy of being worshipped at this time.
96log shiv ke oopar jaakar ak-dhatoora kyon chadhaate hain?
101Why do people go and offer uck flowers to Shiva?
97baap samjhaate hain - tum sab kaante the।
102The Father explains: All of you were thorns.
98unse phir koi sada gulaab, koi gulaab, koi motiya bante hain।
103Some become constant roses, some become roses and others become like jasmine.
99koi phir ak ke phool bhi ban padte hain।
104Some even become uck flowers.
100poora nahin padhte to ak ban jaate hain। 101koi kaam ke nahin rehte।
105Those who do not study fully become uck flowers; they are of no use at all!
102shivbaaba par sab kaante chadhte hain, phir unhon ko phool banaate hain parantu phoolon ki bhi variety ban jaati hai।
106All the thorns are offered to Shiv Baba and they are then made into flowers. 107However, a variety of flowers is created.
103bageeche mein variety phool hote hain na।
108A garden has a variety of flowers.
104tumhaare mein bhi nambarvaar hain।
109It is numberwise amongst you too.
105koi takhtansheen banenge, koi kya banenge - yeh sab baaten baap hi samjhaate hain aur koi samjha na sake।
110Some will be seated on the heart-throne and others will become something else. 111Only the Father explains all of these things.
106bhakti maarga kitna lamba chauda hai।
112No one else can explain them.
107parantu usmein gyaan jara bhi nahin।
113The path of devotion is so complicated and yet it doesn’t have any knowledge at all!
108satayug mein devi-devta the। 109kaliyug mein ek bhi devta nahin।
114The deities existed in the golden age but there isn’t a single deity in the iron age.
110to zaroor paramatma ne manushyon ko devta banaaya hoga।
115Therefore, God must surely have changed human beings into deities.
111to baap aakar aisa karma sikhlaate hain jo manushya seekhkar, daiveegun dhaaran kar devi-devta ban gaye।
116The Father came and taught such actions that people learnt them, imbibed divine virtues and became deities.
112aur dharma vaale kya sikhlaayenge?
117What would those of other religions teach?
113kyonki unhon ko to oopar se unke pichhaadi mein aana hai।
118They have to follow their founders down here.
114to woh sirf pavitrata ka gyaan dete hain।
119They simply give the knowledge of purity.
115Christ jab aata hai to Christian to koi hai nahi।
120When Christ comes, there are no Christians.
116oopar se unke pichhaadi aate hain।
121All of them follow Christ down from up above.
117baba ne samjhaaya hai mukhya dharma hain 4, jo dharma sthaapan karte hain, unka jo shaastra hai, unko kaha jaata hai dharma shaastra।
122Baba has explained: there are four main religions. 123The scripture of those who establish a religion is called a religious scripture.
118to mukhya hain 4 dharma।
124So, there are four main religions.
119baaki sab hain chhote-chhote dharma jo vriddhi ko paate rahenge।
125All the rest are smaller religions which continue to grow.
120islaami dharma ka shaastra apna, bauddhiyon ka apna।
126The Islamic religion has its own scripture and the Buddhists have their own scripture.
121to dharma shaastra sirf yahi thahre।
127So, just these scriptures are religious scriptures.
122brahman dharma to abhi ka hai।
128The Brahmin religion is of this time.
123vo log gaate hain brahman devta namah... to un braahmanon ko samjhaana hai ki paramatma jab brahma dvaara aakar brahma mukh vanshaavli rachte hain, vahi sachche brahman hain।
129Those people sing: Salutations to the Brahmins who are to become deities. 130Therefore, you have to explain to the worldly brahmins that only the mouth-born Brahmins created by God through Brahma are true Brahmins.
124tum to prajaapita brahma ki aulaad ho hi nahin।
131They are not the children of Prajapita Brahma at all.
125tum sirf apne ko brahman kahlaate ho, parantu arth nahin jaante।
132They just call themselves Brahmins because they don’t know the meaning of it.
126brahma bhojan jab khaate hain to sanskrit mein shlok padh brahma bhojan ki mahima gaate hain।
133When they eat Brahma bhojan, they recite verses in Sanskrit and praise the Brahma bhojan.
127mahima saari phaaltu karte hain।
134All of that praise is useless!
128unse poochhna chaahiye ki tum brahman kaise thahre?
135You should ask them: How can you be brahmins?
129pahle to brahma chaahiye - jis dvaara paramatma srishti rache।
136Brahma through whom God can create the world first has to exist.
130to sachche brahman ho tum।
137We are the true Brahmins.
131braahmanon ko to choti dikhaate hain na।
138Brahmins are portrayed with topknots.
132viraat roop mein phir brahman dikhaate nahin। 133to brahman aaye kahaan se।
139They don’t show Brahmins in the variety-form image, so where do Brahmins come from?
134tum apne ko brahman kahlaate ho to paramatma jab aakar brahma dvaara nai rachna rache tab brahman ho, phir brahman hi devta bante hain।
140They call themselves brahmins, but it is only when the Supreme Soul comes and creates the new creation through Brahma that you can be Brahmins. 141You Brahmins then become deities.
135brahman hote hi hain sangam par।
142Brahmins only exist at the confluence age.
136kaliyug mein sab shoodra hain।
143In the iron age all are shudras.
137braahmanon ki bahut mahima karte hain।
144Brahmins are praised a great deal.
138yeh sab baaten baba samjhaate hain।
145Baba explains all of these things to you.
139alpha be, baaki hai detail।
146There is just Alpha and beta and the rest is detail.
140bhakti ka bhi samjhaana pade।
147You also have to explain about devotion.
141baba kah dete tum koi bhagat ho, baaki baba kab gussa aadi nahin karte hain।
148Baba says: You are not a devotee, are you? 149Baba never becomes angry etc.
142baap samjhaani to dega na kyonki bachche agar bhool karte hain to naam badnaam kiska hoga?
150The Father would give an explanation, would He not? 151Whose name would be defamed if the children make mistakes?
143shivbaaba ka isliye baba bachchon ke kalyaan arth shiksha dete hain।
152That of Shiv Baba. 153This is why Baba gives you children teachings for your own benefit.
144samjho inse koi bhool ho jaati hai to bhi usko sudhaarne ke liye drama mein noondh hai।
154For instance, if this one makes a mistake, it is fixed in the drama for that One to rectify the mistake.
145usse bhi phaayda niklega kyonki yeh bada bachcha hai na।
155There would be benefit in that too because this one is the eldest child.
146saara madaar is par hai, inse koi nuksaan nahin hoga।
156Everything depends on this one and there won’t be any loss through this one.
147yeh kehte hain aise karo to kar dena chaahiye।
157When this one says “Do this!” you should do it.
148to nuksaan se bhi phaayda nikal aayega।
158Some benefit would then emerge even from a loss.
149nuksaan ki koi baat nahin।
159There is no question of any loss.
150har baat mein kalyaan hi kalyaan hai।
160There is nothing but benefit in every aspect.
151akalyaan bhi drama mein tha।
161Any loss is also fixed in the drama.
152bhoolen to sabse hoti rahengi।
162Everyone continues to make mistakes.
153parantu ant mein kalyaan to koi bhi haalat mein hona hai kyonki baap hai kalyaankaari।
163However, there definitely has to be some benefit in all circumstances because the Father is the Benefactor.
154sabka kalyaan karna hai।
164Everyone has to be benefited.
155sabko sadgati de dete hain।
165He grants salvation to everyone.
156ab sabki kayaamat ka samay hai।
166It is now the time of settlement for everyone.
157paapon ka bojha sabke sir par hai to sabka hisaab-kitaab chuktu hoga।
167There is a burden of sin on everyone’s head and so everyone’s karmic accounts have to be settled.
158sajaayen milne mein deri nahin lagti hai।
168It doesn’t take long for punishment to be given.
159second mein jeevanmukti milti hai to kya second mein paapon ki saza nahin bhog sakte hain! 160jaise kaashi kalvat mein hota hai। 161shareer chhoot jaata hai।
169Liberation-in-life is received in a second. 170Therefore, can the punishment for sins not be experienced in a second, as when people sacrifice themselves at Kashi and they shed their bodies?
162parantu aise nahin shivbaaba se jaakar mile।
171However, it isn’t that they would go and meet Shiv Baba; no.
163nahin, sirf pichhla paapon ka hisaab chuktu ho phir nayesir shuru ho jaata hai।
172Their accounts of past sins are settled and then they begin afresh.
164beech se koi vaapis ja nahin sakta।
173No one can return home in the middle of the cycle.
165bhal gyaan second ka hai parantu padhaai to padhni hai।
174Although the knowledge is of just a second, you still have to study.
166roz shivbaaba ki aatma jo gyaan ka saagar hai, vahi aakar padhaate hain।
175The Shiv Baba soul, who is the Ocean of Knowledge, comes and teaches you every day.
167krishna to dehdhaari hai।
176Krishna is a bodily being and enters rebirth.
168punarjanma mein aate hain।
177Baba is beyond birth.
169baba to ajanma hai, jinko padhna nahin hai woh to zaroor vighna daalenge।
178Those who don’t want to study will definitely create obstacles.
170yagya mein vighna to padenge। 171ablaaon par atyaachaar honge।
179There will definitely be obstacles in the sacrificial fire and there will be assaults on innocent ones.
172woh sab kuchh ho raha hai kalpa pahle muaaphik।
180All of these things are happening as they did in the previous cycle.
173asur kaise hangaama karte hain, chitra phaadte hain, koi samay aag lagaane mein bhi deri nahin karenge।
181Devils create so much upheaval; they even tear up the pictures. 182Sometimes, they don’t hesitate to set fire to everything.
174ham kya karenge।
183What can we do?
175andar mein samajhte bhaavi, baahar mein pulis aadi ko report karni padegi।
184Internally, we understand it is destined. 185Externally, we have to report this to the police.
176andar mein jaante hain kalpa pahle jo hua tha so hoga, ismen duhkh ki koi baat nahin।
186Internally, we understand whatever took place in the previous cycle will take place again.
177nuksaan hua, dhobi ke ghar se gai chhu।
187There is no question of sorrow about this.
178phir doosra ban jaayega। 179baba ne kah diya hai - jahaan pradarshani aadi karte ho to 8 din ke liye insurance kara do।
188When something goes missing from the laundry, there is of course a loss, but then another one would be made. 189Baba has already told you: When you hold exhibitions etc., have that place insured for eight days.
180koi achha aadmi hoga to charge bhi nahin lega।
190If it is a good person, he won’t charge you anything.
181na insurance kiya to bhi kya hoga।
191What does it matter if you don’t have insurance?
182phir naye achhe chitra ban jaayenge।
192Very good new pictures would then be created.
183kadam-kadam mein padam hain।
193Multimillions are earned at every step.
184tumhaara kadam-kadam, second-second bahut valuable hai।
194Your every step at every second is very valuable.
185tum padmapti bante ho, 21 janmon ke liye baba se varsa lete ho to kitna achhi reeti samjhaana chaahiye।
195You become multimillionaires and you are claiming the inheritance for 21 births from Baba and so you should explain very well.
186vahaan svarga mein tumhaare paas anginat dhan hoga।
196There, in heaven, you will have limitless wealth.
187ginti ki baat nahin।
197There is no question of even counting it.
188to kitna baba tumko dhanvaan sukhi banaate hain।
198Baba is making you so wealthy and happy.
189income kitni badi hai।
199The income you receive is so great.
190praja bhi kitni saahookaar banti hai।
200The subjects too become so wealthy.
191yeh hai source oph income 21 janma ke liye।
201This is your source of income for 21 births.
192yeh hai manushya se devta banne ki paathshaala।
202This is the study place for becoming deities from human beings.
193padhaata kaun hai?
203Who is teaching you?
194baap।
204The Father.
195phir aisi padhaai mein gaphlat nahin karni chaahiye।
205Therefore, you shouldn’t be careless about such a study.
196achha!
206Achcha.
197meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
207To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
198roohaani baap ki roohaani bachchon ko namaste।
208The spiritual Father says namaste to the spiritual children.
Essence for dharna
199dhaarna ke liye mukhya saar:-
209Essence for dharna:
2001) sada smriti rahe ki is kalyaankaari yug mein har baat mein kalyaan hai, hamaara akalyaan ho nahin sakta।
210 1. Constantly have the awareness there is benefit in everything in this beneficial age. 211We cannot experience any loss.
201har baat mein kalyaan samajh sada nishchint rehna hai।
212Remain constantly carefree by considering there to be benefit in everything.
2022) sada gulaab banne ke liye padhaai par poora-poora dhyaan dena hai।
213 2. In order to be constant roses, pay full attention to studying.
203padhaai mein gaphlat nahin karni hai।
214Don’t be careless about studying.
204ak ka phool nahin banna hai।
215Don’t become an uck flower.
Blessing
205vardaan:- sabko regard dete hue apna record theek rakhne vaale sarva ke snehi bhav
216Blessing: May you be loving to everyone and keep your record good by giving everyone regard.
206jitna jo sabhi ko regard deta hai utna hi apne record ko theek rakh sakta hai।
217 To the extent that you give everyone regard, accordingly you keep your record good.
207doosron ka regard rakhna apna record banaana hai।
218To give regard to others means for oneself to keep a good record.
208jaise yagya ke madadgaar banna hi madad lena hai, vaise regard dena hi regard lena hai।
219Just as being a helper of the yagya means to receive help, in the same way, giving regard is receiving regard.
209ek baar dena aur anek baar lene ke hakdaar ban jaana।
220Give once and claim a right to receive it many times.
210vaise kehte hain chhoton ko pyaar aur badon ko regard do lekin jo sabhi ko bada samajhkar regard dete hain woh sabke snehi ban jaate hain।
221Generally, it is said: Give love to the young ones and regard to the elders, but those who consider everyone to be their elder and give them regard are loved by everyone.
211iske liye har baat mein “pahle aap'' ka paath pakka karo।
222For this, make the lesson of “You first” firm in every situation.
Slogan
212slogan:- baapdaada ki mili hui shikshaayen samay par yaad aana hi teevra purushaartha hai।
223Slogan: To remember the teachings you receive from BapDada at the appropriate time is to make intense effort.
224*** Om Shanti ***