सोमवार 8 नवंबर 2021 की दैनिक मुरली

⁰08-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā kā bankar kōī bhī bhūl nahī̃ karnā , bhūl karnē sē bāp kā nām badnām kar dēgē ' '

¹Essence: Sweet children, after belonging to Shiv Baba, don’t make any mistakes. ²By making mistakes, you defame the Father’s name.

²Praśhna  : sabsē baṛī pravr̥itti kiskī hai aur kaisē  ?

³Question: Who has the biggest family and how?

³Uttar  : śhivbābā key|kī sabsē baṛī pravr̥itti hai .

⁴Answer: Shiv Baba’s family is the biggest family. ⁵On the path of devotion, everyone sings out loud: “You are the Mother and You are the Father.”

⁴Bhakti mē̃ sab tvamēv mātāśhcha pitā kahkar pukārtē haĩ tō pravr̥itti vālā huā nā . ⁵Parantu jab tak vah sākār mē̃ na āyē tab tak unkī kōī pravr̥itti nahī̃ kyōṅki ūpar mē̃ tō ātmāyē̃ bāp kē sāth nirākārī rūp mē̃ rahtī haĩ .

⁶Therefore, He is a family person, but He doesn’t have a family until He enters the corporeal form, because souls stay up above with the Father in the incorporeal form.

⁶Jab sākār mē̃ ākar inmē̃ pravēśh kartē haĩ tō sabsē baṛī pravr̥itti hai .

⁷It is when He enters this one in the corporeal form that He has the biggest family.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bhārat khās aur duniyā ām yah nahī̃ jāntē ki bēhad kā bāp nivr̥itti vālā hai yā pravr̥itti vālā  ?

⁹Neither Bharat in particular nor the world in general knows whether the Father belongs to the path of isolation or to the family path.

⁹Jab bāp ātē haĩ , tō bachchē-bachchē kah bulātē haĩ kyōṅki unkō pukārā bhī jātā hai - tvamēv mātāśhcha pitā tvamēv … tō gr̥ihasthī ban jātē .

¹⁰When the Father comes, He calls you, “Children, children!” ¹¹Because you call out to Him, “You are the Mother and You are the Father,” this makes Him a family person.

¹⁰Vahā̃ tō sab jāntē haĩ - śhiv nirākār hai .

¹²Everyone there knows Shiva is incorporeal.

¹¹Bhal śhiv kā ākār hai parantu bāl bachchē tō nahī̃ haĩ .

¹³Although Shiva has a form, He doesn’t have children.

¹²Agar haĩ bhī tō sab ātmāyē̃ bachchē haĩ .

¹⁴If He has, then all souls are His children.

¹³Sab ēk jaisē bachchē haĩ , isliē samajhtē haĩ sab paramātmā haĩ .

¹⁵All children are the same and so people think all are God.

¹⁴Ātmā bhī bindī rūp hai , paramātmā kā bhī bindī rūp hai .

¹⁶A soul is a point and the Supreme Soul is also a point.

¹⁵Gr̥ihasthī lōg hī gātē haĩ tvamēv mātāśhcha pitā . . sannyāsī nivr̥itti mārg vālē kah dētē paramātmā brahm hai .

¹⁷Householders sing: You are the Mother and You are the Father. ¹⁸Sannyasis who belong to the path of isolation say that God is brahm.

¹⁶Vah tvamēv mātāśhcha pitā nahī̃ kahē̃gē .

¹⁹They do not say: You are the Mother and You are the Father.

¹⁷Unkā mārg alag hai .

²⁰Their path is separate.

¹⁸Yah bhī bhūl sē lakṣhmī-nārāyaṇ kē āgē jākar mahimā gātē haĩ - tvamēv mātāśhcha pitā . . yā kahē̃gē achatam kēśhvam . . bhakti mārg mē̃ stutiyā̃ tō athāh gātē haĩ .

²¹They make a mistake by going and singing the praise: “You are the Mother and You are the Father” in front of Lakshmi and Narayan. ²²Or, they sing other praise. ²³They sing a lot of praise on the path of devotion.

¹⁹Vāstav mē̃ paramātmā bāp hai , unsē varsā kaisē aur kyā milnā hai .

²⁴In fact, God is the Father, and so what inheritance do you receive from Him and how?

²⁰Tum bachchē jāntē hō - vah bāp bhī hai , dādā bhī hai , baṛī mā̃ bhī hai , prajāpitā bhī hai .

²⁵You children know He is the Father and He is also the Grandfather (Dada). ²⁶This one (Brahma) is the senior mother and also Prajapita, the Father of People.

²¹Is dvārā kahtē haĩ bachchē , maĩ tumhārā bāp bhī hū̃ phir mujhē bhī pravr̥itti mārg mē̃ ānā paṛtā hai .

²⁷He says through this one: Children, I am your Father and I too have to come on to the family path.

²²Yah mērī yugal bhī hai , bachchā bhī hai .

²⁸This one is My wife and also My child.

²³Jab ismē̃ pravēśh kartā hū̃ tab pravr̥itti vālā ban jātā hū̃ .

²⁹When I enter this one I become a family person.

²⁴Mujhē hī supreme bāp , supreme teacher , supreme gurū bhī kahtē haĩ .

³⁰I am called the Supreme Father, the Supreme Teacher and the Supreme Guru.

²⁵Gurū guide kartē haĩ mukti kē liē .

³¹A guru guides you to liberation.

²⁶Vah tō hai sab jhūṭh . ²⁷Yah hai satya .

³²All of those are false, whereas this one is the Truth.

²⁸Aṅgrējī mē̃ paramātmā kō truth kahtē haĩ .

³³In English, God is called the Truth.

²⁹Tō truth kyā ākar satya batātē haĩ , yah kiskō patā nahī̃ .

³⁴So, what truth does the Truth come and tell you? ³⁵No one knows this.

³⁰Ham tumkō bhī patā nahī̃ thā .

³⁶Even you and I didn’t know this.

³¹Tō jaisē naī bāt hō gaī nā .

³⁷This is something new.

³²Vah gyān kā sāgar , sachkhaṇḍ sthāpan karnē vālā hai .

³⁸The Ocean of Knowledge is the One who establishes the land of truth.

³³Jarūr kabhī sach batākē gayā hai tab hī tō gāyan hai .

³⁹He definitely must have told you the truth at some point which is why there is such praise.

³⁴Sachkhaṇḍ kō heaven kahtē haĩ .

⁴⁰The land of truth is called heaven.

³⁵Vahā̃ deity sovereignty dikhātē haĩ .

⁴¹They show the deity sovereignty there.

³⁶Abhī hai purānī duniyā , phir naī duniyā hōnē vālī hai .

⁴²It is now the old world and it will then become the new world.

³⁷Purānī duniyā kō āg lagnī hai .

⁴³The old world is to be set on fire.

³⁸Sthāpanā K|kē samay vināśh bhī gāyā jātā hai .

⁴⁴Destruction is also remembered at the time of establishment.

³⁹Karan-karāvanhār paramātmā gāyā huā hai .

⁴⁵God is remembered as Karankaravanhar.

⁴⁰Brahmā dvārā sthāpanā kartē haĩ .

⁴⁶He carries out establishment through Brahma.

⁴¹Kaisē karātē haĩ  ?

⁴⁷How does He get that done?

⁴²Vah tō khud hī ākar batāyēṅgē .

⁴⁸He Himself comes and tells you.

⁴³Manuṣhya kuchh bhī nahī̃ jāntē .

⁴⁹People don’t know anything at all.

⁴⁴Kahtē haĩ paramātmā karan-karāvanhār hai .

⁵⁰They say God is Karankaravanhar.

⁴⁵Aur phir drama kā bhī patā paṛ gayā .

⁵¹Now, you also know the drama.

⁴⁶Kaliyug ant , satyug ādi . . . . is saṅgam kō hī ūñch mānnā chāhiē .

⁵²Only the confluence of the end of the iron age and the beginning of the golden age should be considered to be elevated.

⁴⁷Kaliyug kē bād ātā hai satyug . ⁴⁸Phir nīchē utarnā hōtā hai .

⁵³After the iron age, there is the golden age and then you come down.

⁴⁹Svarg , nark gāyā huā hai .

⁵⁴Heaven and hell are remembered.

⁵⁰Manuṣhya martē haĩ tō kahtē haĩ svargvāsī huā .

⁵⁵When someone dies, people say he has become a resident of heaven.

⁵¹Jarūr kōī samay svargvāsī huē haĩ .

⁵⁶Certainly, you must have become residents of heaven at some point.

⁵²Yah khās bhāratvāsī hī kahtē haĩ kyōṅki jāntē haĩ bhārat sabsē prāchīn hai .

⁵⁷It is the people of Bharat in particular who say this because you know Bharat is the most ancient land of all.

⁵³Tō jarūr yahī heaven hōgā .

⁵⁸Therefore, this must surely have been heaven.

⁵⁴Bātē̃ kitnī sahaj haĩ parantu ḍrāmānusār samajhtē nahī̃ haĩ tab tō bāp ātē haĩ samjhānē .

⁵⁹These things are so easy! ⁶⁰However, according to the drama, they don’t understand anything and this is why the Father comes to explain to you.

⁵⁵Pukārtē bhī haĩ bābā āō .

⁶¹They call out: O Baba, come!

⁵⁶Āpmē̃ jō knowledge hai vah ākar hamē̃ dō .

⁶²Come and give us the knowledge that You have.

⁵⁷Patitō̃ kō pāvan banānē āō .

⁶³Come and purify the impure.

⁵⁸Phir kahtē haĩ hamārā duḥkh harkar sukh dō , parantu yah patā nahī̃ ki kyā knowledge dēgē  !

⁶⁴Then they say: Remove our sorrow and grant us happiness! ⁶⁵However, they don’t know what knowledge or happiness He can give.

⁵⁹Kyā sukh dēgē  ! ⁶⁰Ab tum bachchē jāntē hō vah bāp hai tō jarūr bāp sē rachnā huī hōgī .

⁶⁶You children now know He is the Father, and so creation must definitely have taken place through the Father.

⁶¹Father mānā rachtā .

⁶⁷Father means creator.

⁶²Bachchē nē father kahā tō creation ṭhaharē .

⁶⁸When children say “father” it means they are the creation.

⁶³Creation bhī jarūr kahā̃ sē paidā huī hōgī . ⁶⁴Phir bachchō̃ kō property bhī dī|the hōgī .

⁶⁹Definitely, the creation must also have been created from somewhere and children would then have been given the property.

⁶⁵Yah tō common bāt hai , isliē hī mujhkō tvamēv mātāśhcha pitā kahtē haĩ .

⁷⁰This is something common and this is why you sing to Me: You are the Mother and You are the Father.

⁶⁶Tō bābā baṛā gr̥ihasthī huā nā .

⁷¹Therefore, Baba is the big Householder.

⁶⁷Bulātē bhī haĩ hē māt pitā āō , ākar pāvan banāō .

⁷²You call out: O Mother and Father, come! ⁷³Come and purify us.

⁶⁸Ab father tō hai parantu mother bigar rachnā kaisē hō saktī hai .

⁷⁴There is the Father, but how can creation take place without a mother?

⁶⁹Yah phir yahā̃ rachnā bābā kaisē rachtē haĩ .

⁷⁵How does Baba create this creation here?

⁷⁰Yah hai bilkul naī bāt .

⁷⁶This is something completely new.

⁷¹Yahā̃ bhī bahutō̃ key|kī buddhi mē̃ ṭhahartā nahī̃ hai aur sab jagah sirph paramātmā kō father kah bulātē haĩ .

⁷⁷Here, too, this doesn’t stay in the intellect of many. ⁷⁸In other places, they call the Supreme Soul the Father.

⁷²Yahā̃ dōnō̃ haĩ mother father , tō pravr̥itti mārg huā nā .

⁷⁹Here, He is both the Mother and the Father and so that makes this the family path.

⁷³Vahā̃ sirph father kahnē sē unhō̃ kō mukti kā varsā miltā hai . ⁷⁴Vah ātē bhī pīchhē haĩ .

⁸⁰There, they simply call Him the Father, and so they receive the inheritance of liberation; they come later.

⁷⁵Yah tō sab jāntē haĩ kriściyan dharm kē āgē bauddhī dharm thā , unkē āgē islāmī dharm thā .

⁸¹All of you know, that before Christianity, there was the Buddhist religion and before that there was the Islam religion.

⁷⁶Is sīṛhī mē̃ aur dharm tō haĩ nahī̃ isliē gōlē K|kē bājū mē̃ rakhnā chāhiē .

⁸²The other religions are not shown in the picture of the ladder and so you have to keep the picture of the cycle next to it.

⁷⁷Yah hai pāṭhśhālā .

⁸³This is a study place.

⁷⁸Ab pāṭhśhālā mē̃ sirph ēk kitāb thōṛēhī hōgā .

⁸⁴There would not be just one book in a study place.

⁷⁹Pāṭhśhālā mē̃ tō maps bhī chāhiē .

⁸⁵There are also maps in a study place.

⁸⁰Vah jismānī vidyā tō kām mē̃ nahī̃ āyēgī .

⁸⁶That worldly knowledge will not be of any use.

⁸¹Maps sē manuṣhya jhaṭ samajh jāyēṅgē .

⁸⁷People will be able to understand quickly with maps.

⁸²Yah tumhārē mukhya maps haĩ .

⁸⁸These are your main maps.

⁸³Kitnā vistār sē samjhāyā jātā hai phir bhī pattharbuddhi samajhtē nahī̃ .

⁸⁹Everything is explained to you in so much depth and yet those with stone intellects are unable to understand.

⁸⁴Bābā nē samjhāyā hai - pradarśhanī mē̃ trimūrti par hī pahlē samjhānā hai . ⁸⁵Yah tumhārā bābā hai , vah dādā hai .

⁹⁰Baba has explained you must first of all explain the Trimurti at the exhibitions: “That One is your Baba and this one is your Dada.”

⁸⁶Gyān kaisē dēvē  ? ⁸⁷Varsā kaisē dēvē  ?

⁹¹How can He give you knowledge and the inheritance?

⁸⁸Bhāratvāsiyō̃ kō hī varsā milnā hai .

⁹²Only the people of Bharat are to receive this inheritance.

⁸⁹Parampitā paramātmā brāhmaṇ , dēvtā , kṣhatriya 3 dharm key|kī sthāpanā kartē haĩ .

⁹³The Supreme Father, the Supreme Soul, establishes the three religions: Brahmin, deity and warrior.

⁹⁰Brahmā dvārā brāhmaṇ hī rachtē haĩ , yah hai yagya , iskō kahā jātā hai rūdra gyān yagya .

⁹⁴He creates Brahmins through Brahma. ⁹⁵This is a sacrificial fire and it is called the sacrificial fire of the knowledge of Rudra.

⁹¹Aur bhakti mārg K|kē jō yagya haĩ - vah dērī sē śhurū hōtē haĩ kyōṅki pahlē-pahlē hōtī hai śhiv key|kī pūjā phir dēvtāō̃ key|kī pūjā .

⁹⁶All the other sacrificial fires of the path of devotion begin later, because, first of all, there is the worship of Shiva and then the worship of deities.

⁹²Us samay kōī yagya nahī̃ hōtā .

⁹⁷There are no sacrificial fires at that time.

⁹³Bād mē̃ yah yagya karnā śhurū kartē haĩ .

⁹⁸It is later they begin to have sacrificial fires.

⁹⁴Pahlē dēvtāō̃ key|kī pūjā kartē haĩ , fool|phūl chaṛhātē haĩ .

⁹⁹First of all, they worship deities and offer them flowers.

⁹⁵Ab tum pūjā lāyak nahī̃ hō .

¹⁰⁰You are not worthy of being worshipped at this time.

⁹⁶Lōg śhiv kē ūpar jākar ak-dhatūrā kyō̃ chaṛhātē haĩ  ?

¹⁰¹Why do people go and offer uck flowers to Shiva?

⁹⁷Bāp samjhātē haĩ - tum sab kāṇṭē thē .

¹⁰²The Father explains: All of you were thorns.

⁹⁸Unsē phir kōī sadā gulāb , kōī gulāb , kōī mōtiyā bantē haĩ .

¹⁰³Some become constant roses, some become roses and others become like jasmine.

⁹⁹Kōī phir ak K|kē fool|phūl bhī ban paṛtē haĩ .

¹⁰⁴Some even become uck flowers.

¹⁰⁰Pūrā nahī̃ paṛhtē tō ak ban jātē haĩ . ¹⁰¹Kōī kām K|kē nahī̃ rahtē .

¹⁰⁵Those who do not study fully become uck flowers; they are of no use at all!

¹⁰²Śhivbābā par sab kāṇṭē chaṛhtē haĩ , phir unhō̃ kō fool|phūl banātē haĩ parantu phūlō̃ key|kī bhī variety ban jātī hai .

¹⁰⁶All the thorns are offered to Shiv Baba and they are then made into flowers. ¹⁰⁷However, a variety of flowers is created.

¹⁰³Bagīchē mē̃ variety fool|phūl hōtē haĩ nā .

¹⁰⁸A garden has a variety of flowers.

¹⁰⁴Tumhārē mē̃ bhī number-vār haĩ .

¹⁰⁹It is numberwise amongst you too.

¹⁰⁵Kōī takhtnaśhīn banē̃gē , kōī kyā banē̃gē - yah sab bātē̃ bāp hī samjhātē haĩ aur kōī samjhā na sakē .

¹¹⁰Some will be seated on the heart-throne and others will become something else. ¹¹¹Only the Father explains all of these things.

¹⁰⁶Bhakti mārg kitnā lambā chauṛā hai .

¹¹²No one else can explain them.

¹⁰⁷Parantu usmē̃ gyān jarā bhī nahī̃ .

¹¹³The path of devotion is so complicated and yet it doesn’t have any knowledge at all!

¹⁰⁸Satyug mē̃ dēvī-dēvtā thē . ¹⁰⁹Kaliyug mē̃ ēk bhī dēvtā nahī̃ .

¹¹⁴The deities existed in the golden age but there isn’t a single deity in the iron age.

¹¹⁰Tō jarūr paramātmā nē manuṣhyō̃ kō dēvtā banāyā hōgā .

¹¹⁵Therefore, God must surely have changed human beings into deities.

¹¹¹Tō bāp ākar aisā karma sikhlātē haĩ jō manuṣhya sīkhkar , daivīguṇ dhāraṇ kar dēvī-dēvtā ban gayē .

¹¹⁶The Father came and taught such actions that people learnt them, imbibed divine virtues and became deities.

¹¹²Aur dharm vālē kyā sikhlāyēṅgē  ?

¹¹⁷What would those of other religions teach?

¹¹³Kyōṅki unhō̃ kō tō ūpar sē unkē pichhāṛī mē̃ ānā hai .

¹¹⁸They have to follow their founders down here.

¹¹⁴Tō vah sirph pavitratā kā gyān dētē haĩ .

¹¹⁹They simply give the knowledge of purity.

¹¹⁵Christ jab ātā hai tō kriściyan tō kōī hai nahī .

¹²⁰When Christ comes, there are no Christians.

¹¹⁶Ūpar sē unkē pichhāṛī ātē haĩ .

¹²¹All of them follow Christ down from up above.

¹¹⁷Bābā nē samjhāyā hai mukhya dharm haĩ 4 , jō dharm sthāpan kartē haĩ , unkā jō śhāstra hai , unkō kahā jātā hai dharm śhāstra .

¹²²Baba has explained: there are four main religions. ¹²³The scripture of those who establish a religion is called a religious scripture.

¹¹⁸Tō mukhya haĩ 4 dharm .

¹²⁴So, there are four main religions.

¹¹⁹Bākī sab haĩ chhōṭē-chhōṭē dharm jō vr̥iddhi kō pātē rahē̃gē .

¹²⁵All the rest are smaller religions which continue to grow.

¹²⁰Islāmī dharm kā śhāstra apnā , bauddhiyō̃ kā apnā .

¹²⁶The Islamic religion has its own scripture and the Buddhists have their own scripture.

¹²¹Tō dharm śhāstra sirph yahī ṭhaharē .

¹²⁷So, just these scriptures are religious scriptures.

¹²²Brāhmaṇ dharm tō abhī kā hai .

¹²⁸The Brahmin religion is of this time.

¹²³Vō lōg gātē haĩ brāhmaṇ dēvtā namaḥ . . . tō un brāhmaṇō̃ kō samjhānā hai ki paramātmā jab brahmā dvārā ākar brahmā mukh vaṅśhāvalī rachtē haĩ , vahī sachchē brāhmaṇ haĩ .

¹²⁹Those people sing: Salutations to the Brahmins who are to become deities. ¹³⁰Therefore, you have to explain to the worldly brahmins that only the mouth-born Brahmins created by God through Brahma are true Brahmins.

¹²⁴Tum tō prajāpitā brahmā key|kī aulād hō hī nahī̃ .

¹³¹They are not the children of Prajapita Brahma at all.

¹²⁵Tum sirph apnē kō brāhmaṇ kahlātē hō , parantu arth|earth nahī̃ jāntē .

¹³²They just call themselves Brahmins because they don’t know the meaning of it.

¹²⁶Brahmā bhōjan jab khātē haĩ tō saṅskr̥it mē̃ śhlōk paṛh brahmā bhōjan key|kī mahimā gātē haĩ .

¹³³When they eat Brahma bhojan, they recite verses in Sanskrit and praise the Brahma bhojan.

¹²⁷Mahimā sārī phāltū kartē haĩ .

¹³⁴All of that praise is useless!

¹²⁸Unsē pūchhnā chāhiē ki tum brāhmaṇ kaisē ṭhaharē  ?

¹³⁵You should ask them: How can you be brahmins?

¹²⁹Pahlē tō brahmā chāhiē - jis dvārā paramātmā sr̥iṣhṭi rachē .

¹³⁶Brahma through whom God can create the world first has to exist.

¹³⁰Tō sachchē brāhmaṇ hō tum .

¹³⁷We are the true Brahmins.

¹³¹Brāhmaṇō̃ kō tō chōṭī dikhātē haĩ nā .

¹³⁸Brahmins are portrayed with topknots.

¹³²Virāṭ rūp mē̃ phir brāhmaṇ dikhātē nahī̃ . ¹³³Tō brāhmaṇ āyē kahā̃ sē .

¹³⁹They don’t show Brahmins in the variety-form image, so where do Brahmins come from?

¹³⁴Tum apnē kō brāhmaṇ kahlātē hō tō paramātmā jab ākar brahmā dvārā naī rachnā rachē tab brāhmaṇ hō , phir brāhmaṇ hī dēvtā bantē haĩ .

¹⁴⁰They call themselves brahmins, but it is only when the Supreme Soul comes and creates the new creation through Brahma that you can be Brahmins. ¹⁴¹You Brahmins then become deities.

¹³⁵Brāhmaṇ hōtē hī haĩ saṅgam par .

¹⁴²Brahmins only exist at the confluence age.

¹³⁶Kaliyug mē̃ sab śhūdra haĩ .

¹⁴³In the iron age all are shudras.

¹³⁷Brāhmaṇō̃ key|kī bahut mahimā kartē haĩ .

¹⁴⁴Brahmins are praised a great deal.

¹³⁸Yah sab bātē̃ bābā samjhātē haĩ .

¹⁴⁵Baba explains all of these things to you.

¹³⁹Alpha bē , bākī hai detail .

¹⁴⁶There is just Alpha and beta and the rest is detail.

¹⁴⁰Bhakti kā bhī samjhānā paṛē .

¹⁴⁷You also have to explain about devotion.

¹⁴¹Bābā kah dētē tum kōī bhagat hō , bākī bābā kab gussā ādi nahī̃ kartē haĩ .

¹⁴⁸Baba says: You are not a devotee, are you? ¹⁴⁹Baba never becomes angry etc.

¹⁴²Bāp samjhānī tō dēgā nā kyōṅki bachchē agar bhūl kartē haĩ tō nām badnām kiskā hōgā  ?

¹⁵⁰The Father would give an explanation, would He not? ¹⁵¹Whose name would be defamed if the children make mistakes?

¹⁴³Śhivbābā kā isliē bābā bachchō̃ K|kē kalyāṇ arth|earth śhikṣhā dētē haĩ .

¹⁵²That of Shiv Baba. ¹⁵³This is why Baba gives you children teachings for your own benefit.

¹⁴⁴Samjhō insē kōī bhūl hō jātī hai tō bhī uskō sudhārnē kē liē drama mē̃ nūndh hai .

¹⁵⁴For instance, if this one makes a mistake, it is fixed in the drama for that One to rectify the mistake.

¹⁴⁵Ussē bhī phāydā nikalēgā kyōṅki yah baṛā bachchā hai nā .

¹⁵⁵There would be benefit in that too because this one is the eldest child.

¹⁴⁶Sārā madār is par hai , insē kōī nuksān nahī̃ hōgā .

¹⁵⁶Everything depends on this one and there won’t be any loss through this one.

¹⁴⁷Yah kahtē haĩ aisē karō tō kar dēnā chāhiē .

¹⁵⁷When this one says “Do this!” you should do it.

¹⁴⁸Tō nuksān sē bhī phāydā nikal āyēgā .

¹⁵⁸Some benefit would then emerge even from a loss.

¹⁴⁹Nuksān kī kōī bāt nahī̃ .

¹⁵⁹There is no question of any loss.

¹⁵⁰Her|har bāt mē̃ kalyāṇ hī kalyāṇ hai .

¹⁶⁰There is nothing but benefit in every aspect.

¹⁵¹Akalyāṇ bhī drama mē̃ thā .

¹⁶¹Any loss is also fixed in the drama.

¹⁵²Bhūlē̃ tō sabsē hōtī rahē̃gī .

¹⁶²Everyone continues to make mistakes.

¹⁵³Parantu ant mē̃ kalyāṇ tō kōī bhī hālat mē̃ hōnā hai kyōṅki bāp hai kalyāṇkārī .

¹⁶³However, there definitely has to be some benefit in all circumstances because the Father is the Benefactor.

¹⁵⁴Sabkā kalyāṇ karnā hai .

¹⁶⁴Everyone has to be benefited.

¹⁵⁵Sabkō sadgati dē dētē haĩ .

¹⁶⁵He grants salvation to everyone.

¹⁵⁶Ab sabkī kayāmat kā samay hai .

¹⁶⁶It is now the time of settlement for everyone.

¹⁵⁷Pāpō̃ kā bōjhā sabkē sir par hai tō sabkā hisāb-kitāb chuktū hōgā .

¹⁶⁷There is a burden of sin on everyone’s head and so everyone’s karmic accounts have to be settled.

¹⁵⁸Sajāyē̃ milnē mē̃ dērī nahī̃ lagtī hai .

¹⁶⁸It doesn’t take long for punishment to be given.

¹⁵⁹Second mē̃ jīvanmukti miltī hai tō kyā second mē̃ pāpō̃ key|kī sazā nahī̃ bhōg saktē haĩ  ! ¹⁶⁰Jaisē kāśhī kalvaṭ mē̃ hōtā hai . ¹⁶¹Śharīr chhūṭ jātā hai .

¹⁶⁹Liberation-in-life is received in a second. ¹⁷⁰Therefore, can the punishment for sins not be experienced in a second, as when people sacrifice themselves at Kashi and they shed their bodies?

¹⁶²Parantu aisē nahī̃ śhivbābā sē jākar milē .

¹⁷¹However, it isn’t that they would go and meet Shiv Baba; no.

¹⁶³Nahī̃ , sirph pichhlā pāpō̃ kā hisāb chuktū hō phir nayēsir śhurū hō jātā hai .

¹⁷²Their accounts of past sins are settled and then they begin afresh.

¹⁶⁴Bīch sē kōī vāpis jā nahī̃ saktā .

¹⁷³No one can return home in the middle of the cycle.

¹⁶⁵Bhal gyān second kā hai parantu paṛhāī tō paṛhnī hai .

¹⁷⁴Although the knowledge is of just a second, you still have to study.

¹⁶⁶Rōz śhivbābā key|kī ātmā jō gyān kā sāgar hai , vahī ākar paṛhātē haĩ .

¹⁷⁵The Shiv Baba soul, who is the Ocean of Knowledge, comes and teaches you every day.

¹⁶⁷Kr̥iṣhṇa tō dēhdhārī hai .

¹⁷⁶Krishna is a bodily being and enters rebirth.

¹⁶⁸Punarjanma mē̃ ātē haĩ .

¹⁷⁷Baba is beyond birth.

¹⁶⁹Bābā tō ajanmā hai , jinkō paṛhnā nahī̃ hai vah tō jarūr vighna ḍālē̃gē .

¹⁷⁸Those who don’t want to study will definitely create obstacles.

¹⁷⁰Yagya mē̃ vighna tō paṛē̃gē . ¹⁷¹Ablāō̃ par atyāchār hōṅgē .

¹⁷⁹There will definitely be obstacles in the sacrificial fire and there will be assaults on innocent ones.

¹⁷²Vah sab kuchh hō rahā hai kalp pahlē muāphik .

¹⁸⁰All of these things are happening as they did in the previous cycle.

¹⁷³Asur kaisē haṅgāmā kartē haĩ , chitra phāṛtē haĩ , kōī samay āg lagānē mē̃ bhī dērī nahī̃ karē̃gē .

¹⁸¹Devils create so much upheaval; they even tear up the pictures. ¹⁸²Sometimes, they don’t hesitate to set fire to everything.

¹⁷⁴Ham kyā karē̃gē .

¹⁸³What can we do?

¹⁷⁵Andar mē̃ samajhtē bhāvī , bāhar mē̃ pulis ādi kō report karnī paṛēgī .

¹⁸⁴Internally, we understand it is destined. ¹⁸⁵Externally, we have to report this to the police.

¹⁷⁶Andar mē̃ jāntē haĩ kalp pahlē jō huā thā sō hōgā , ismē̃ duḥkh key|kī kōī bāt nahī̃ .

¹⁸⁶Internally, we understand whatever took place in the previous cycle will take place again.

¹⁷⁷Nuksān huā , dhōbī K|kē ghar sē gaī chhū .

¹⁸⁷There is no question of sorrow about this.

¹⁷⁸Phir dūsrā ban jāyēgā . ¹⁷⁹Bābā nē kah diyā hai - jahā̃ pradarśhanī ādi kartē hō tō 8 din kē liē insurance karā dō .

¹⁸⁸When something goes missing from the laundry, there is of course a loss, but then another one would be made. ¹⁸⁹Baba has already told you: When you hold exhibitions etc., have that place insured for eight days.

¹⁸⁰Kōī achchhā ādmī hōgā tō charge bhī nahī̃ lēgā .

¹⁹⁰If it is a good person, he won’t charge you anything.

¹⁸¹Na insurance kiyā tō bhī kyā hōgā .

¹⁹¹What does it matter if you don’t have insurance?

¹⁸²Phir nayē achchhē chitra ban jāyēṅgē .

¹⁹²Very good new pictures would then be created.

¹⁸³Kadam-kadam mē̃ padam haĩ .

¹⁹³Multimillions are earned at every step.

¹⁸⁴Tumhārā kadam-kadam , second-second bahut valuable hai .

¹⁹⁴Your every step at every second is very valuable.

¹⁸⁵Tum padampati bantē hō , 21 janmō̃ kē liē bābā sē varsā lētē hō tō kitnā achchhī rīti samjhānā chāhiē .

¹⁹⁵You become multimillionaires and you are claiming the inheritance for 21 births from Baba and so you should explain very well.

¹⁸⁶Vahā̃ svarg mē̃ tumhārē pās|pass anginat dhan hōgā .

¹⁹⁶There, in heaven, you will have limitless wealth.

¹⁸⁷Gintī key|kī bāt nahī̃ .

¹⁹⁷There is no question of even counting it.

¹⁸⁸Tō kitnā bābā tumkō dhanvān sukhī banātē haĩ .

¹⁹⁸Baba is making you so wealthy and happy.

¹⁸⁹Income kitnī baṛī hai .

¹⁹⁹The income you receive is so great.

¹⁹⁰Prajā bhī kitnī sāhūkār bantī hai .

²⁰⁰The subjects too become so wealthy.

¹⁹¹Yah hai source of income 21 janm kē liē .

²⁰¹This is your source of income for 21 births.

¹⁹²Yah hai manuṣhya sē dēvtā bannē key|kī pāṭhśhālā .

²⁰²This is the study place for becoming deities from human beings.

¹⁹³Paṛhātā kaun hai  ?

²⁰³Who is teaching you?

¹⁹⁴Bāp .

²⁰⁴The Father.

¹⁹⁵Phir aisī paṛhāī mē̃ ġaphlat nahī̃ karnī chāhiē .

²⁰⁵Therefore, you shouldn’t be careless about such a study.

¹⁹⁶Achchhā  !

²⁰⁶Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²⁰⁰1 ) sadā smr̥iti rahē ki is kalyāṇkārī yug mē̃ her|har bāt mē̃ kalyāṇ hai , hamārā akalyāṇ hō nahī̃ saktā .

²¹⁰ 1. Constantly have the awareness there is benefit in everything in this beneficial age. ²¹¹We cannot experience any loss.

²⁰¹Her|har bāt mē̃ kalyāṇ samajh sadā niśhchint rahnā hai .

²¹²Remain constantly carefree by considering there to be benefit in everything.

²⁰²2 ) sadā gulāb bannē kē liē paṛhāī par pūrā-pūrā dhyān dēnā hai .

²¹³ 2. In order to be constant roses, pay full attention to studying.

²⁰³Paṛhāī mē̃ ġaphlat nahī̃ karnī hai .

²¹⁴Don’t be careless about studying.

²⁰⁴Ak kā fool|phūl nahī̃ bannā hai .

²¹⁵Don’t become an uck flower.

²⁰⁵Vardān  : sabkō regard dētē huē apnā record ṭhīk rakhnē vālē sarv K|kē snēhī bhav

²¹⁶Blessing: May you be loving to everyone and keep your record good by giving everyone regard.

²⁰⁶Jitnā jō sabhī kō regard dētā hai utnā hī apnē record kō ṭhīk rakh saktā hai .

²¹⁷ To the extent that you give everyone regard, accordingly you keep your record good.

²⁰⁷Dūsrō̃ kā regard rakhnā apnā record banānā hai .

²¹⁸To give regard to others means for oneself to keep a good record.

²⁰⁸Jaisē yagya K|kē madadgār bannā hī madad lēnā hai , vaisē regard dēnā hī regard lēnā hai .

²¹⁹Just as being a helper of the yagya means to receive help, in the same way, giving regard is receiving regard.

²⁰⁹Ēk bār dēnā aur anēk bār lēnē K|kē hakdār ban jānā .

²²⁰Give once and claim a right to receive it many times.

²¹⁰Vaisē kahtē haĩ chhōṭō̃ kō pyār aur baṛō̃ kō regard dō lēkin jō sabhī kō baṛā samajhkar regard dētē haĩ vah sabkē snēhī ban jātē haĩ .

²²¹Generally, it is said: Give love to the young ones and regard to the elders, but those who consider everyone to be their elder and give them regard are loved by everyone.

²¹¹Iskē liē her|har bāt mē̃ «  pahlē āp ' ' kā pāṭh pakkā karō .

²²²For this, make the lesson of “You first” firm in every situation.

²¹²Slōgan  : bāpdādā key|kī milī huī śhikṣhāyē̃ samay par yād ānā hī tīvr puruṣhārth hai .

²²³Slogan: To remember the teachings you receive from BapDada at the appropriate time is to make intense effort.

²²⁴*** Om Shanti ***