गुरुवार 11 नवंबर 2021 की दैनिक मुरली

⁰11-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yahī paṛhāī hai jō tumhē̃ nar sē nārāyaṇ , nārī sē lakṣhmī banātī hai , isliē paṛhāī par bahut-bahut dhyān dēnā hai ' '

¹Essence: Sweet children, this is the only study that makes you into Narayan from an ordinary man and Lakshmi from an ordinary woman. ²Therefore, pay a lot of attention to this study.

²Praśhna  : bāp dvārā bachchō̃ kō kaun sā varsā miltā hai jō kisī tīrtha yā jaṅgal mē̃ jānē sē nahī̃ mil saktā  ?

³Question: What inheritance, which you cannot receive by going on any pilgrimage or into a forest, do you children receive from the Father?

³Uttar  : bāp dvārā bachchō̃ kō sukh-śhānti-sampatti kā varsā miltā hai , jō kahī̃ bhī nahī̃ mil saktā hai .

⁴Answer: You children receive the inheritance of peace, happiness and prosperity from the Father. ⁵You cannot receive this anywhere else.

⁴Manuṣhya śhānti kē liē jaṅgal mē̃ jātē haĩ , parantu tum jāntē hō śhānti tō ham ātmāō̃ kā svadharm hai .

⁶People go into a forest for peace, but you know that peace is the original religion of us souls.

⁵Gīt  : tumhē̃ pākē hamnē jahā̃ pā liyā …

⁷Song: Having found You, we have found the whole world; the earth and sky belong to us.

⁶Ōm śhānti .

⁸Om shanti.

⁷Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki tum abhī dhankē banē hō .

⁹The Father sits here and explains to you children, because you now belong to the Lord and Master.

⁸Bākī jō bhī manuṣhya mātra haĩ , vah nidhankē haĩ .

¹⁰All other human beings are orphans.

⁹Dhanī ēk bāp kō hī kahā jātā hai .

¹¹Only the one Father is called the Lord and Master.

¹⁰Ghar mē̃ jab laṛtē haĩ tō kahā jātā hai - tumhārē kōī dhanīdhōṇī nahī̃ hai kyā  ?

¹²When children fight at home, they are asked: Do you not have a lord and master to belong to?

¹¹Abhī sārī duniyā K|kē manuṣhya mātra laṛtē jhagaṛtē rahtē haĩ .

¹³All human beings of the whole world now continue to fight and quarrel; they even kill one another.

¹²Ēk dō kā khūn bhī kar dētē haĩ .

¹⁴Only the Father comes and explains lust is the greatest enemy.

¹³Bāp hī ākar samjhātē haĩ - yah kām tō mahāśhatru hai , jissē sabhī ādi-madhy-ant duḥkh pātē haĩ .

¹⁵Everyone experiences sorrow from the beginning through the middle to the end of this vice.

¹⁴Tum bachchē jāntē hō - abhī ham bēhad bāp sē bēhad sukh kā varsā lē rahē haĩ .

¹⁶You children know that you are now receiving your inheritance of unlimited happiness from the unlimited Father.

¹⁵Manuṣhya bhal kahtē haĩ hamkō śhānti chāhiē , parantu śhānti kyā hai , kahā̃ sē miltī hai , kyā jaṅgal mē̃ jānē sē śhānti milēgī  ?

¹⁷Although people say they want peace, they don’t know what peace is or where they can find it. ¹⁸Can peace be found by going into a forest?

¹⁶Sukh-śhānti kab aur kaun dētē , tīrthō par kisliē jātē  ?

¹⁹Who gives peace and happiness and when? ²⁰What do people go on pilgrimages for?

¹⁷Yah bhī kōī jāntā nahī̃ .

²¹No one knows these things.

¹⁸Sirph sunā hai ki bhakti karnē sē bhagvān milēgā . ¹⁹Jāntē bhagvān kō bhī nahī̃ .

²²They have just heard that they can find God by performing devotion, but they don’t even know God.

²⁰Bāp kahtē haĩ maĩ ākar tum bachchō̃ kō sukh-śhānti dētā hū̃ .

²³The Father says: I come and give you children peace and happiness.

²¹Ab sukh-śhānti , sampatti kiskē pās|pass nahī̃ hai .

²⁴At this time, no one has peace, happiness or prosperity.

²²Dēnē vālē kō bhī kōī jāntā nahī̃ .

²⁵No one even knows the One who gives it.

²³Bāp ākar samjhātē haĩ tum gātē bhī hō , duḥkh hartā sukh kartā .

²⁶The Father comes and explains: You sing: O Remover of Sorrow and Bestower of Happiness.

²⁴Gāndhī jī bhī pukārtē thē ki hē patit-pāvan ākar pāvan banāō .

²⁷Gandhiji also used to call out: O Purifier, come and purify us!

²⁵Gātē haĩ patit-pāvan sītārām , parantu arth|earth kā patā nahī̃ .

²⁸They sing, “Rama who belongs to Sita is the Purifier”, but they don’t understand its meaning.

²⁶Bhakti kyō̃ kartē , ussē kyā milēgā . ²⁷Kuchh bhī jāntē nahī̃ .

²⁹They don’t know anything at all about why they perform devotion or what they receive by doing it.

²⁸Yah bhakti key|kī bhī drama mē̃ nūndh hai .

³⁰Devotion is also fixed in the drama.

²⁹Dvāpar sē rāvaṇrājya śhurū hōtā hai .

³¹The kingdom of Ravan begins with the copper age.

³⁰Manuṣhya yah nahī̃ jāntē ki rāvaṇ kyā chīz hai  ! ³¹Kab tak rāvaṇ kō jalātē rahē̃gē  !

³²People don’t know what Ravan is or how much longer they will continue to burn an effigy of Ravan.

³²Bhal unkā janm kab huā , rāvaṇ K|kē bhī but kō banākar jalātē haĩ .

³³Although Ravan took birth a long time ago, they still make an effigy of him and burn it.

³³Ātmā kabhī jaltī nahī̃ .

³⁴A soul is never burnt.

³⁴Yah sab bātē̃ tum bachchē hī jāntē hō .

³⁵Only you children know all of these things.

³⁵Āj sē 5 hajār varṣh pahlē bhārat svarg thā . ³⁶In lakṣhmī-nārāyaṇ kā rājya thā .

³⁶Bharat became heaven 5000 years ago; it used to be the kingdom of Lakshmi and Narayan.

³⁷Lakṣhmī-nārāyaṇ kō hī bhagvatī-bhagvān kahā jātā hai .

³⁷Lakshmi and Narayan are called a goddess and god.

³⁸Phir trētā mē̃ rām kā rājya thā .

³⁸Then, it became the kingdom of Rama in the silver age.

³⁹Unhō̃ kō yah rājya kaisē milā , phir vah rājya kahā̃ gayā , yah kōī nahī̃ jāntē arthāt rachnā K|kē ādi-madhy-ant kō kōī jāntā nahī̃ .

³⁹No one knows how they received their kingdom or where the kingdom went afterwards; no one knows the beginning, middle or end of creation.

⁴⁰Tum is knowledge sē svarg K|kē mālik bantē hō .

⁴⁰You become the masters of heaven through this knowledge.

⁴¹School mē̃ paṛhāī sē kōī vakīl , judge bantē haĩ , lakṣhmī-nārāyaṇ nahī̃ .

⁴¹By studying at school, students become judges or barristers; they don’t become Lakshmi or Narayan.

⁴²Yah kis paṛhāī sē pad pāyā  ! ⁴³Yah kiskō patā nahī̃ .

⁴²No one knows through which study they claimed their status.

⁴⁴Bhagvānuvāch maĩ tumkō rājyōg sikhlātā hū̃ .

⁴³God speaks: I teach you Raja Yoga.

⁴⁵Aisā kōī nahī̃ hōgā jō kahē ki maĩ tumkō yah banātā hū̃ .

⁴⁴There wouldn’t be anyone else who says: I make you this.

⁴⁶Tum bachchē jāntē hō yah lakṣhmī-nārāyaṇ key|kī dynasty is paṛhāī sē banī hai .

⁴⁵You children know that the dynasty of Lakshmi and Narayan was created through this study.

⁴⁷Duniyā in bātō̃ kō nahī̃ jāntī .

⁴⁶The world doesn’t know these things.

⁴⁸Satyug kē liē bhī kah dētē lākhō̃ varṣh , tō yah kaisē jānē ki lakṣhmī-nārāyaṇ kahā̃ gayē  ?

⁴⁷People say even the duration of the golden age is hundreds of thousands of years. ⁴⁸Therefore, how could they know where Lakshmi and Narayan went?

⁴⁹Dēkh bhī rahē haĩ ki bhārat mē̃ hī lakṣhmī-nārāyaṇ K|kē bahut chitra haĩ .

⁴⁹You can see that only in Bharat are there so many pictures of Lakshmi and Narayan.

⁵⁰Ḍhēr mandir banē huē haĩ .

⁵⁰Many temples have been built to them.

⁵¹Samajhtē haĩ insē hamkō dhan milēgā .

⁵¹People believe they will receive wealth from them.

⁵²Mahālakṣhmī sē her|har dīpmālā par dhan māṅgtē haĩ , parantu sāth mē̃ jarūr nārāyaṇ bhī hōgā .

⁵²Every Deepmala, they ask Mahalakshmi for wealth. ⁵³However, she would surely have Narayan with her too.

⁵³Dīpmālā par pūjā karē̃gē phir unhō̃ key|kī alpkāl sukh key|kī bhāvnā pūrī hōtī hai tō samajhtē haĩ lakṣhmī sē dhan miltā hai .

⁵⁴People worship her at Deepmala and so their temporary desires for happiness are fulfilled. ⁵⁵Therefore, they believe they receive wealth from Lakshmi.

⁵⁴Vāstav mē̃ lakṣhmī-nārāyaṇ dōnō̃ haĩ .

⁵⁶In fact, it represents both Lakshmi and Narayan combined.

⁵⁵Lakṣhmī , mahālakṣhmī kōī alag-alag nahī̃ haĩ , yah bātē̃ manuṣhya nahī̃ jāntē .

⁵⁷Lakshmi and Mahalakshmi are not two separate beings, but people don’t know that.

⁵⁶Bābā hī samjhātē haĩ .

⁵⁸Only Baba explains this to you.

⁵⁷Ājkal manuṣhya tō kah dētē īśhvar patthar bhittar mē̃ hai .

⁵⁹Nowadays, people say God is in the pebbles and stones.

⁵⁸Bāp kahtē haĩ sab pattharbuddhi haĩ .

⁶⁰The Father says: Everyone has a stone intellect.

⁵⁹Pārasbuddhi tō satyug mē̃ haĩ .

⁶¹Only in the golden age do they have divine intellects.

⁶⁰Jab lakṣhmī-nārāyaṇ kā rājya thā tō sōnē hīrē K|kē mahal thē .

⁶²When it was the kingdom of Lakshmi and Narayan, they had golden palaces studded with diamonds.

⁶¹5 hajār varṣh key|kī bāt hai .

⁶³It is a matter of 5000 years.

⁶²Śhāstrō̃ mē̃ kalp key|kī āyu lākhō̃ varṣh likh diyā hai .

⁶⁴In the scriptures they have written that the duration of the cycle is hundreds of thousands of years.

⁶³Bāp kahtē haĩ - yah bhakti mārg sē sīṛhī nīchē utarnī paṛtī hai .

⁶⁵The Father says: You had to descend the ladder on the path of devotion.

⁶⁴Drama anusār jab durgati kō pāyē̃ tab maĩ āū̃ aur ākar naī duniyā banāū̃ .

⁶⁶According to the drama, I only come when you are in degradation and I then make the world new.

⁶⁵Abhī tum bachchē naī duniyā K|kē mālik bannē kē liē rājyōg sīkh rahē hō .

⁶⁷You children are now studying Raja Yoga in order to become the masters of the new world.

⁶⁶Tum jāntē hō is mahābhārat laṛāī sē purānī duniyā kā vināśh hōgā .

⁶⁸You know the old world will be destroyed through this Mahabharat War.

⁶⁷Yah drama banā banāyā hai .

⁶⁹This drama is predestined.

⁶⁸Satyug mē̃ dēvī-dēvatāō̃ kā rājya thā .

⁷⁰There was the kingdom of the deities in the golden age.

⁶⁹Unkō 5 hajār varṣh huē .

⁷¹It was 5000 years ago.

⁷⁰2500 varṣh sūryavanśhī chandravanśhī rājdhānī chalī .

⁷²The sun and moon dynasty kingdoms continued for 2500 years.

⁷¹Bākī dvāpar sē rāvaṇrājya śhurū huā . ⁷²Manuṣhya patit bantē jātē haĩ .

⁷³Then the kingdom of Ravan began with the copper age.

⁷³Parantu unhō̃ kō yah patā nahī̃ tō hamkō patit kisnē banāyā  ?

⁷⁴People continue to become impure, but they don’t know who makes them impure.

⁷⁴Ham pāvan thē , patit kaisē banē̃  ?

⁷⁵We were pure, so how did we become impure?

⁷⁵Bāp ākar samjhātē haĩ .

⁷⁶The Father comes and explains to you.

⁷⁶Rāvaṇrājya śhurū hōnē sē tum patit bantē jātē hō .

⁷⁷You continue to become impure as soon as the kingdom of Ravan begins.

⁷⁷Rāvaṇ K|kē janm kō abhī 2500 varṣh huē .

⁷⁸It is 2500 years since Ravan took birth.

⁷⁸Śhivbābā K|kē janm kō 5 hajār varṣh huē .

⁷⁹It is now 5000 years since Shiv Baba took birth.

⁷⁹Unkō rām , unkō rāvaṇ rājya kahā jātā hai .

⁸⁰One is called the kingdom of Rama and the other is called the kingdom of Ravan.

⁸⁰Vāstav mē̃ rām kahnā nahī̃ chāhiē .

⁸¹In fact, you should not say Rama.

⁸¹Ājkal manuṣhyō̃ K|kē nām rāmachandra , kr̥iṣhṇa candra rakhtē haĩ .

⁸²Nowadays, people name themselves ‘Ramachandra’ or ‘Krishnachandra’.

⁸²5 hajār varṣh pahlē bhārat sōnē key|kī chiṛiyā thī .

⁸³Five thousand years ago Bharat was ‘The Golden Sparrow’.

⁸³Unkō golden aged world kahā jātā hai .

⁸⁴That was called the golden-aged world.

⁸⁴Baikuṇṭh thā , parantu kahā̃ thā yah nahī̃ jāntē .

⁸⁵It was Paradise but they don’t know where it was.

⁸⁵Ātmā kyā hai , paramātmā kyā hai , sr̥iṣhṭi kyā hai . ⁸⁶Kuchh bhī nahī̃ jāntē .

⁸⁶They don’t know at all what a soul is, what the Supreme Soul is or what the world is.

⁸⁷Tab unkō kahā jātā hai tuchchh buddhi .

⁸⁷This is why they are called those with degraded intellects.

⁸⁸R̥iṣhi muni rachtā aur rachnā K|kē ādi madhya ant kō nahī̃ jāntē .

⁸⁸Rishis and munis do not know the Creator or the beginning, middle and end of creation.

⁸⁹Tab tō kahtē haĩ nētī-nētī , na bāp kō , na varsē kō jāntē .

⁸⁹This is why they say: Neti neti (neither this nor that); they neither know the Father nor the inheritance.

⁹⁰Bāp dvārā jō varsā viśhva key|kī rājāī miltī hai unkō bhī nahī̃ jāntē .

⁹⁰They don’t even know the inheritance of the kingdom of the world that you receive from the Father.

⁹¹Abhī sārē sr̥iṣhṭi K|kē ādi madhya ant kō tum jāntē hō , tō tum double āstik ṭhaharē .

⁹¹You now know the beginning, middle and end of the whole world. ⁹²So, you are double theists.

⁹²Lōgō̃ kō tō yah bhī mālūm nahī̃ ki śhānti kissē aur kahā̃ sē milēgī .

⁹³People don’t know how or from where they can receive peace.

⁹³Sannyāsiyō̃ kē pās jākar kahtē haĩ hamkō śhānti chāhiē .

⁹⁴They go to sannyasis and ask for peace.

⁹⁴Ab hamkō śhānti yahā̃ kahā̃ sē ā saktī hai  ?

⁹⁵Now, how can we have peace here?

⁹⁵Karma tō karnā hai nā  ?

⁹⁶Actions have to be performed.

⁹⁶Śhānti tō milēgī - śhāntidhām mē̃ .

⁹⁷Peace can only be found in the land of peace.

⁹⁷Agar ghar mē̃ ēk aśhānt hōgā tō bhī sārē ghar kō aśhānt kar dēgā .

⁹⁸If one person in a family is peaceless, he would make the whole family peaceless.

⁹⁸Śhānti miltī hai - sweet home mē̃ .

⁹⁹You can find peace in the sweet home.

⁹⁹Phir vahā̃ sē ham ātmāō̃ kō bāp bhēj dētē haĩ part bajānē kē liē naī duniyā mē̃ .

¹⁰⁰The Father then sends us down here into the new world to play our parts.

¹⁰⁰Bāp dōzak mē̃ thōṛēhī bhējēgā .

¹⁰¹The Father wouldn’t send you into the extreme depths of hell.

¹⁰¹Śhāntidhām sē sukhdhām mē̃ jāyēṅgē .

¹⁰²You go to the land of happiness from the land of peace.

¹⁰²Tum bachchē jāntē hō yah bhagvān key|kī pāṭhśhālā hai .

¹⁰³You children know this is God’s place of study (pathshala).

¹⁰³Yah kōī satsaṅg nahī̃ hai .

¹⁰⁴This is not a satsang.

¹⁰⁴Yahā̃ bhagvānuvāch hai bachchō̃ prati .

¹⁰⁵Here, God speaks to His children.

¹⁰⁵Nirākār śhivbābā śharīr mē̃ pravēśh kar tum bachchō̃ sē bāt kartē haĩ .

¹⁰⁶Incorporeal Shiv Baba enters a body and speaks to you children.

¹⁰⁶Ātmā bhī śharīr mē̃ hai nā .

¹⁰⁷The soul is in the body.

¹⁰⁷Ātmā kō jab karmēndriyā̃ miltī haĩ tab bōltī haĩ , suntī haĩ .

¹⁰⁸When a soul receives physical organs he is able to speak and hear.

¹⁰⁸Ab ātmāō̃ kō bāp baiṭh paṛhātē haĩ , paramātmā kō bulātē haĩ hē patit-pāvan . . . hē sadgati dātā , liberator , guide parantu yah nahī̃ jāntē ki kaisē liberate kar phir guide bankar kahā̃ lē jāyēṅgē .

¹⁰⁹The Father now sits here and educates you souls. ¹¹⁰People call out to the Supreme Soul: O Purifier, O Bestower of Salvation, Liberator, Guide, but they don’t know how He liberates us, becomes our Guide or where He takes us.

¹⁰⁹Sirph chillātē rahtē haĩ .

¹¹¹They simply continue to cry out.

¹¹⁰Ab god father āyā hai . ¹¹¹Tum bachchō̃ kō guide kar rahē haĩ .

¹¹²God, the Father, has now come and is guiding you children.

¹¹²Khud tumkō śhāntidhām mē̃ lē jātē .

¹¹³He Himself is taking you to the land of peace.

¹¹³Phir tum āpēhī sukhdhām mē̃ chalē jāyēṅgē .

¹¹⁴You will then go to the land of happiness by yourselves.

¹¹⁴Bāp ēk hī bār ākar sabkā guide bantā hai .

¹¹⁵The Father only comes once and becomes everyone’s Guide.

¹¹⁵Phir naī duniyā mē̃ bāp guide nahī̃ karē̃gē .

¹¹⁶The Father doesn’t guide you in the new world.

¹¹⁶Is samay manuṣhya sab patit hōnē K|kē kāraṇ yah nahī̃ jāntē ki ham vāpis ghar kaisē jāyē̃ , uṛ nahī̃ saktē .

¹¹⁷At this time, because all human beings are impure, they do not know how they can go back home; they’re unable to fly.

¹¹⁷Bhakti bahut kartē haĩ , vahā̃ jānē kē liē . ¹¹⁸Parantu yah nahī̃ jāntē ki ham patit haĩ isliē jā nahī̃ saktē .

¹¹⁸They perform a lot of devotion in order to go there, but they don’t know that it is because they’re impure they are unable to go there.

¹¹⁹Patit-pāvan bāp ākar jab pāvan banāyē tab ham jā sakē̃ .

¹¹⁹We can only go when the Purifier Father comes and purifies us.

¹²⁰Ab bāp pāvan bannē key|kī tumkō yukti batātē haĩ , sabkō patit sē pāvan bannā hī hai .

¹²⁰The Father is now showing you ways to become pure. ¹²¹Everyone has to become impure and pure.

¹²¹Abhī kitnē ḍhēr manuṣhya haĩ .

¹²²There are now so many human beings.

¹²²Satyug mē̃ jab dēvtāō̃ kā rājya hai tō 9 lākh nayē jhāṛ mē̃ hōtē haĩ .

¹²³When it is the kingdom of deities in the golden age there are 900,000 in the new world tree.

¹²³Pahlē thōṛē pattē hōtē haĩ nā . ¹²⁴Phir baṛā hōtā jātā hai .

¹²⁴At first, there are only a few leaves and then the tree continues to grow.

¹²⁵Pahlē ēk hī dharm vālē haĩ .

¹²⁵At first, there are only those of one religion.

¹²⁶Tum abhī apnē kō narkvāsī nahī̃ samajhē̃gē , bākī sab haĩ narkvāsī . ¹²⁷Parantu apnē kō samajhtē nahī̃ haĩ .

¹²⁶You no longer consider yourselves to be residents of hell; all the rest are residents of hell, but they don’t consider themselves to be that.

¹²⁸Is samay sūrat tō sabkī manuṣhya kī haĩ , sīrat bandar jaisī hai .

¹²⁷At this time everyone’s face is like that of a human being, but their characters are like those of monkeys.

¹²⁹Baṛē-baṛē rājāyē̃ bhī lakṣhmī-nārāyaṇ K|kē charaṇō̃ mē̃ jhuktē haĩ .

¹²⁸Even great kings bow down at the feet of the idols of Lakshmi and Narayan.

¹³⁰Ab vah kōī patit kō pāvan banānē vālē nahī̃ haĩ athavā vah kōī merciful thōṛēhī haĩ .

¹²⁹However, they are not purifiers, they are not merciful.

¹³¹Jab kōī duḥkhī hō̃ tō un par rahm kiyā jāē .

¹³⁰Mercy is felt for someone who is suffering.

¹³²Merciful ēk bāp hī hai .

¹³¹Only the one Father is merciful.

¹³³Bāp hī ākar patthar buddhiyō̃ kō pārasbuddhi banātē haĩ .

¹³²Only the Father comes and makes those with stone intellects into those with divine intellects.

¹³⁴Abhī tum dēvtā ban rahē hō .

¹³³You are now becoming deities.

¹³⁵Yah hai hī nar sē nārāyaṇ bannē key|kī pāṭhśhālā .

¹³⁴This is the place of study to change from an ordinary man into Narayan.

¹³⁶Yah rājyōg hai .

¹³⁵This is Raja Yoga.

¹³⁷R̥iṣhi muni yah nahī̃ jāntē ki gītā kā rājyōg kisnē sikhāyā .

¹³⁶Rishis and munis do not know who taught the Raja Yoga of the Gita.

¹³⁸Gītā kō bilkul khaṇḍan kar diyā hai .

¹³⁷They have completely falsified the Gita.

¹³⁹Samajhtē haĩ - kr̥iṣhṇa nē rājyōg sikhāyā thā .

¹³⁸They think Krishna taught Raja Yoga.

¹⁴⁰Kahtē haĩ kr̥iṣhṇa bhagvānuvāch manmanābhav .

¹³⁹They say: God Krishna speaks: Manmanabhav!

¹⁴¹Ab kr̥iṣhṇa tō paramātmā hai nahī̃ .

¹⁴⁰However, Krishna is not God.

¹⁴²Vah tō satyug kā prince hai . ¹⁴³Jō hī saṅgamyug par rājyōg sīkhkar rājāī prāpt kartē haĩ .

¹⁴¹He is the golden-aged prince who studies Raja Yoga at the confluence age and attains the kingdom.

¹⁴⁴Unkō phir bhagvān banā diyā hai .

¹⁴²People have then made him into God.

¹⁴⁵Ḍhēr manuṣhya gītā suntē haĩ . ¹⁴⁶Parantu ēk kō bhī patā nahī̃ ki gītā kā bhagvān śhiv hai , na ki kr̥iṣhṇa hai .

¹⁴³So many people listen to the Gita, but not a single one of them knows that the God of the Gita is Shiva and not Krishna.

¹⁴⁷Kah dētē haĩ sab ēk hī haĩ .

¹⁴⁴They say that all are one.

¹⁴⁸Aisē manuṣhyō̃ sē bhī māthā mārnā paṛtā hai .

¹⁴⁵You have to beat your heads with such human beings!

¹⁴⁹63 janmō̃ sē samajhtē āyē haĩ ki kr̥iṣhṇa bhagvān hai .

¹⁴⁶For 63 births they have believed Krishna to be God.

¹⁵⁰Dvāpar sē śhāstra banē haĩ . ¹⁵¹Jarūr pahlē-pahlē gītā banī hōgī .

¹⁴⁷The scriptures have been created from the copper age onwards and the Gita must definitely have been written first.

¹⁵²Yah śhāstra sab haĩ bhakti mārg K|kē .

¹⁴⁸Those scriptures all belong to the path of devotion.

¹⁵³Gyān mārg kā ēk bhī śhāstra nahī̃ hai .

¹⁴⁹There isn’t a single scripture of the path of knowledge.

¹⁵⁴Gītā hai number one .

¹⁵⁰The Gita is number one.

¹⁵⁵Bād mē̃ yah vēd upaniṣhad banē haĩ .

¹⁵¹The Vedas and Upanishads were created later.

¹⁵⁶Vah bhī gītā K|kē sab bāl bachchē haĩ .

¹⁵²They too are children of the Gita.

¹⁵⁷Vah paṛhtē-paṛhtē nīchē utartē āyē haĩ .

¹⁵³You have continued to come down while studying them.

¹⁵⁸Ab 84 janm pūrē huē . ¹⁵⁹Ab chalnā hai - pahlē number par .

¹⁵⁴Your 84 births are now coming to an end and you now have to go into your number one birth.

¹⁶⁰Ab tum phir satyugī lakṣhmī-nārāyaṇ bannē kē liē yahā̃ paṛhnē āyē hō .

¹⁵⁵You are now studying here once again in order to become the golden-aged Lakshmi and Narayan.

¹⁶¹Sab tō lakṣhmī-nārāyaṇ nahī̃ banē̃gē , yah rājdhānī sthāpan hō rahī hai .

¹⁵⁶Not everyone will become Lakshmi and Narayan.

¹⁶²Parantu kisnē rājdhānī sthāpan key|kī , yah kiskī buddhi mē̃ nahī̃ āyēgā .

¹⁵⁷A kingdom is being established, but who establishes it? ¹⁵⁸This doesn’t enter anyone’s intellect.

¹⁶³Kaliyug mē̃ itnē ḍhēr manuṣhya haĩ jō khānē kē liē anāj bhī nahī̃ miltā aur satyug mē̃ sirph lakṣhmī-nārāyaṇ key|kī rājdhānī hōgī .

¹⁵⁹There are so many human beings in the iron age that there isn’t even enough food to eat, whereas in the golden age, there is just the kingdom of Lakshmi and Narayan.

¹⁶⁴Yahā̃ dēkhō kitnē dharm haĩ .

¹⁶⁰Look how many religions there are here!

¹⁶⁵Sāmnē mahābhārī mahābhārat laṛāī bhī khaṛī hai , phir bhī manuṣhyō̃ key|kī āṅkhē nahī̃ khultī haĩ .

¹⁶¹The Mahabharat War is just in front of you. ¹⁶²In spite of that, people’s eyes don’t open.

¹⁶⁶Tō yah mahābhārī laṛāī kalp pahlē bhī lagī thī , unkē bād kyā huā , kuchh nahī̃ jāntē .

¹⁶³This Mahabharat War also took place in the previous cycle. ¹⁶⁴No one knows what happened after that.

¹⁶⁷Yah sab bātē̃ tum brāhmaṇ brāhmaṇiyā̃ hī jāntē hō .

¹⁶⁵Only you Brahmins know all of these things.

¹⁶⁸Tumkō bāp nē brahmā dvārā adopt kiyā hai .

¹⁶⁶The Father has adopted you through Brahma.

¹⁶⁹Bhagvān tumkō paṛhākar yah lakṣhmī-nārāyaṇ banātē haĩ , tō achchhī tarah paṛhnā chāhiē .

¹⁶⁷God teaches you and makes you into Lakshmi and Narayan and so you should study well.

¹⁷⁰Sirph bāp kō aur naī duniyā kō yād karō tō tum naī duniyā mē̃ chalē jāyēṅgē .

¹⁶⁸Simply remember the Father and the new world and you will go to the new world.

¹⁷¹Phir agar achchhī tarah paṛhē̃gē aur paṛhāyēṅgē tō rājā rānī ban saktē haĩ . ¹⁷²Jitnī rūhānī service karē̃gē .

¹⁶⁹Then, if you study well and teach others, you can become kings and queens, according to the spiritual service you do.

¹⁷³Tum hō rūhānī social worker . ¹⁷⁴Bākī sārī duniyā hai jismānī social worker .

¹⁷⁰You are spiritual social workers, whereas the rest of the world are physical social workers.

¹⁷⁵Tum ātmāō̃ kō bāp rōz gyān dētē haĩ .

¹⁷¹The Father gives you souls knowledge every day.

¹⁷⁶Ātmāō̃ key|kī sēvā kartē haĩ nā .

¹⁷²He serves you souls.

¹⁷⁷Unkō kahā jātā hai ātmāō̃ key|kī sēvā , jō sikhlātē bhī haĩ spiritual father .

¹⁷³This is called service of souls which only the spiritual Father teaches you.

¹⁷⁸Yah hai manuṣhya kō dēvtā banānē key|kī pāṭhśhālā .

¹⁷⁴This is the place of study where human beings are made into deities.

¹⁷⁹Banē̃gē bhī jarūr .

¹⁷⁵We will definitely become that.

¹⁸⁰Jab tum paṛhkar taiyār hō jāyēṅgē aur vināśh śhurū hōgā phir tum bhī jāyēṅgē .

¹⁷⁶When you study and become ready, destruction will begin and you will go back home.

¹⁸¹Kahtē haĩ nā - rām gayō , rāvaṇ gayō . . . sirph thōṛē rah jātē haĩ jō phir adlī-badlī hōtē rahtē haĩ .

¹⁷⁷It is said: When Rama went, Ravan also went. ¹⁷⁸Only a few remain and the exchange takes place.

¹⁸²Phir tum āyēṅgē svarg mē̃ .

¹⁷⁹You will then come down into heaven.

¹⁸³Tumhārē liē ab naī duniyā sthāpan hō rahī hai , tum svargvāsī bannē kē liē paṛh rahē hō .

¹⁸⁰The new world is being established for you and so you are studying in order to become residents of heaven.

¹⁸⁴Yah nark hai .

¹⁸¹This is hell.

¹⁸⁵Ab tum hō saṅgam par .

¹⁸²You are now at the confluence age.

¹⁸⁶Abhī tum brāhmaṇ brāhmaṇiyā̃ nahī̃ banē̃gē tō varsā lē nahī̃ sakē̃gē .

¹⁸³If you don’t become Brahmins now, you won’t be able to claim your inheritance.

¹⁸⁷Varsā brāhmaṇō̃ kō miltā hai , jō ēk bāp K|kē sivāē aur kōī bhī dēhdhārī kō yād nahī̃ kartē haĩ .

¹⁸⁴Only Brahmins who don’t remember bodily beings, but just the Father, receive the inheritance.

¹⁸⁸Bākī kuchh na kuchh sunā tō prajā mē̃ ā jāyēṅgē .

¹⁸⁵However, if you have heard a little knowledge, you will become one of the subjects.

¹⁸⁹Achchhā  !

¹⁸⁶Achcha.

¹⁹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁸The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁹³1 ) rūhānī social worker ban paṛhnā aur paṛhānā hai .

¹⁹⁰ 1. Become spiritual social workers, study and teach others.

¹⁹⁴Bāp K|kē sāth-sāth ānē vālī naī duniyā kō bhī yād karnā hai .

¹⁹¹Together with remembering the Father, also remember the new world is going to come.

¹⁹⁵2 ) bāp samān merciful ban sabkō pārasbuddhi banānē key|kī sēvā karnī hai .

¹⁹² 2. Become as merciful as the Father and do the service of making everyone’s intellect divine.

¹⁹⁶Vardān  : sādhanō̃ kō use kartē huē sādhnā kō apnā ādhār banānē vālē siddhi svarūp bhav

¹⁹³Blessing: May you become an embodiment of success by making spiritual endeavour (sadhana) your foundation while using the facilities (sadhan).

¹⁹⁷Kōī bhī purānī duniyā K|kē ākarṣhaṇmay dr̥iśhya , alpkāl K|kē sukh K|kē sādhan use kartē vā dēkhtē hō tō un sādhanō̃ K|kē vaśhībhūt hō jātē hō .

¹⁹⁴ When you see an attractive scene of the old world or when you see anything and use the facilities of temporary happiness, you become influenced by those facilities.

¹⁹⁸Sādhanō̃ K|kē ādhār par sādhnā aisē hai jaisē rēt K|kē foundation par building , isliē kisī bhī vināśhī sādhan K|kē ādhār par avināśhī sādhnā na hō .

¹⁹⁵Spiritual endeavour based on the support of those facilities is like a building with a foundation of sand. ¹⁹⁶Therefore, let your imperishable spiritual endeavour not be based on any perishable facilities.

¹⁹⁹Sādhan nimittamātra haĩ aur sādhnā nirmāṇ kā ādhār hai , isliē sādhnā kō mahatva dō tō sādhnā siddhi kō prāpt karāyēgī .

¹⁹⁷The facilities are in name whereas spiritual endeavour is the basis of construction. ¹⁹⁸Therefore, give importance to your spiritual endeavour and it will enable you to achieve success.

²⁰⁰Slōgan  : kisī bhī kamjōrī kā aṅśh hai tō vanśh paidā hō jāyēgā aur parvaśh banā dēgā .

¹⁹⁹Slogan: If there is any trace of weakness, it will create its progeny and influence you.

²⁰⁰*** Om Shanti ***