शुक्रवार 12 नवंबर 2021 की दैनिक मुरली

⁰12-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/11/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - har ēk pārṭdhārī ātmā ādhā samay sukh , ādhā samay duḥkh kā part bajātī hai - yah bhī īśhvarīy law hai ' '

¹Essence: Sweet children, each actor, each soul, plays a part of happiness for half the time and of sorrow for the other half. ²This is God’s law.

²Praśhna  : bāp jō samjhātē haĩ , yah samjhānī bachchō̃ key|kī buddhi mē̃ yathārth rīti kab baiṭhēgī  ?

³Question: When will the explanation that the Father gives sit in the intellects of you children accurately?

³Uttar  : jab buddhi śhuddha banēgī . ⁴Jitnā-jitnā jō puruṣhārth kar khād nikāltē jāyēṅgē , utnā bāp key|kī samjhānī buddhi mē̃ baiṭhtī jāyēgī .

⁴Answer: When your intellects become clean and pure. ⁵The more effort you make and the more the alloy is removed, the more the explanation given by the Father will sit in your intellects.

⁵Abhī tak bachchē satō tak bhī muśhkil pãhucē haĩ .

⁶As yet, you children have scarcely reached the sato stage.

⁶Har ēk kā puruṣhārth apnā hai .

⁷Each one’s effort is individual.

⁷Kōī satō haĩ tō kōī tamō bhī haĩ .

⁸Some are sato and others are still tamo.

⁸Lēkin bannā hai satōpradhān .

⁹However, you have to become satopradhan.

⁹Gīt  : dūr dēśh kā rahnē vālā …

¹⁰Song: The Resident of the faraway land has come to the foreign land.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Jab mēlē vā pradarśhanī mē̃ bachchē samjhātē haĩ tō jō samjhānē lāyak bātē̃ haĩ , vah jarūr samjhānī paṛē .

¹²When you children explain at the fairs and exhibitions, you definitely have to explain the things that are worth explaining.

¹²Ismē̃ yah tō jarūr samjhānā paṛē ki sab brothers ( ātmāō̃ ) kā bēhad kā bāp ēk hī hai .

¹³In that, you must definitely explain that all are brothers and that the unlimited Father of all brothers (souls) is just the One.

¹³Yah bhī pūchhnā paṛtā hai ki bhārat kā ādi sanātan dharm kyā hai  ?

¹⁴You also have to ask them what the original eternal deity religion of Bharat is.

¹⁴Vē|way tō ādi sanātan hindū hī samajhtē haĩ .

¹⁵They believe the Hindu religion to be the original eternal religion.

¹⁵Islāmī , bauddhī , kriściyan ādi kō mālūm hai ki hamārā dharm kisnē aur kab sthāpan kiyā .

¹⁶Those of Islam, the Buddhists and the Christians know who established their religions and when they were established.

¹⁶Bhāratvāsiyō̃ kā hindū dharm hai vā dēvī-dēvtā  ?

¹⁷Is Hinduism or is the deity religion the religion of the people of Bharat?

¹⁷Yah kisnē aur kab sthāpan kiyā  ?

¹⁸Who established it and when was it established?

¹⁸Yah bhāratvāsī bilkul hī nahī̃ jāntē .

¹⁹The people of Bharat do not know this at all.

¹⁹Yah bilkul jarūrī bāt hai samjhānē key|kī .

²⁰It is absolutely essential to explain these matters.

²⁰Yah kiskē bhī dhyān mē̃ nahī̃ ātā hai .

²¹No one pays any attention to these things at all.

²¹Prāchīn bhārat dēśh gāyā jātā hai .

²²Bharat is remembered as an ancient land.

²²Parantu unhō̃ kō yah patā nahī̃ ki hamārā ādi sanātan dēvī-dēvtā dharm hai .

²³However, they don’t know that their religion is the original eternal deity religion.

²³Hindū tō kōī dharm hī nahī̃ hai .

²⁴Hinduism is not a religion.

²⁴Ab tum bachchē jāntē hō ki 5 hajār varṣh pahlē dēvī-dēvtā dharm thā .

²⁵You children now understand that the deity religion existed 5000 years ago.

²⁵Barōbar us samay lakṣhmī-nārāyaṇ rājya kartē thē .

²⁶At that time, Lakshmi and Narayan truly ruled the kingdom.

²⁶Vah apnē kō hindū nahī̃ kahlātē thē .

²⁷They did not call themselves Hindus.

²⁷Achchhā hindū dharm kā bhī kōī saṃvat hōnā chāhiē .

²⁸OK, there has to be a period of the Hindu religion.

²⁸Vikram saṃvat jō kahtē haĩ , hō saktā hai jab sē dēvtāyē̃ vām mārg mē̃ jātē haĩ tō apnē kō hindū kahlānā śhurū kartē hō̃ , tab sē vikram saṃvat bhī kahtē hō .

²⁹When they speak of the period of King Vikram, it is possible that that is from the time that the deities go onto the path of sin and that it is from that time that they call themselves Hindus.

²⁹Tō ādhā-ādhā hō gayā .

³⁰So, it is half and half.

³⁰Us samay unkō ādi sanātan dēvī-dēvtā nahī̃ kahē̃gē .

³¹They cannot be called the original eternal deities at that time.

³¹Saṃvat kahā jātā hai jab dharm sthāpan hōtā hai .

³²The period of a religion begins from the time it is established.

³²Vah kisnē sthāpan kiyā  ?

³³Who established it?

³³Vikarma saṃvat tō rāvaṇ nē sthāpan kiyā .

³⁴Ravan established the period of Vikram (vikarma - sin).

³⁴Us samay sabkē karma , vikarma hōtē rahē .

³⁵At this time, everyone’s actions are sinful.

³⁵Karma , akarma , vikarma nām tō hai nā .

³⁶There are the terms: actions, neutral actions and sinful actions.

³⁶Tō vikram rājā kā bhī saṃvat chaltā hai . ³⁷Vah hō gayā ādhā samay .

³⁷So there is also the period of King Vikram, and that lasts for half the cycle.

³⁸Ab yah vikram saṃvat hinduō̃ kā saṃvat tō nahī̃ hai  ?

³⁸However, this period of Vikram is not the period of Hindus.

³⁹Tō yah pūchhnā chāhiē ki bhārat kā ādi sanātan dēvī-dēvtā dharm kab sthāpan huā  ?

³⁹You should ask: When was the original eternal deity religion of Bharat established?

⁴⁰Mālūm tō paṛē nā .

⁴⁰They should know about this.

⁴¹Yah bahut nāzuk bātē̃ haĩ .

⁴¹These are very delicate matters.

⁴²Jab yah mālūm paṛē tab hisāb lagā sakē̃ ki naī duniyā thī phir din-rāt jarūr hōtē haĩ . ⁴³Ādhā-ādhā jarūr hōgā .

⁴²Only when they know these things are they able to understand how a new world comes about. ⁴³There is definitely day and night; it would definitely be half and half.

⁴⁴Yah ēk īśhvarīy law hai , yah samjhānī dēnā hai jarūr .

⁴⁴This is one of God’s laws and it definitely has to be explained.

⁴⁵Aisā kabhī kōī nē samāchār nahī̃ diyā hai .

⁴⁵No one has given Baba such news yet.

⁴⁶Kriściyan kā bhī ādhā sukh , ādhā duḥkh kā part chalēgā .

⁴⁶Christians too will have a part of half happiness and half sorrow.

⁴⁷Yah jō ham samjhātē haĩ , ismē̃ sārī history geography ā jātī hai .

⁴⁷The entire history and geography is included in everything we explain to you.

⁴⁸Manuṣhya jō bhī ātē haĩ unkō duḥkh sukh kā part milā huā hai .

⁴⁸All the human beings that come here have received parts of happiness and sorrow.

⁴⁹Ēk dō janma liē āyēṅgē tō bhī ādhā-ādhā hōgā .

⁴⁹Even if they come here for one or two births, it would still be half and half.

⁵⁰Yah ēk īśhvarīy law hai .

⁵⁰This is God’s law.

⁵¹Pradarśhanī mē̃ jab suntē haĩ , achchhā-achchhā kartē haĩ . ⁵²Bāhar nikalnē sē hī bhūl jātē haĩ .

⁵¹When people hear this at the exhibitions they say that it is very good, but, as soon as they go outside, they forget.

⁵³Birlā kōī dhyān dētē haĩ .

⁵²Hardly anyone pays attention.

⁵⁴Kōī ēk mās ākar bhī gum hō jātē haĩ .

⁵³Some come for a month and then disappears.

⁵⁵Kōī 10 minute samajhtē , kōī ēk ghaṇṭā , kōī tō kuchh samay ākar chaltē-chaltē thak jātē haĩ .

⁵⁴Some come and understand for 10 minutes, others come for an hour and some come for longer but then, while moving along, they get tired.

⁵⁶Aisē centres par hōtā rahtā hai .

⁵⁵Such things continue to happen at the centres.

⁵⁷Kaisē daivī sampradāy ban rahē haĩ .

⁵⁶Look how they are becoming part of the deity community!

⁵⁸Yah bhī wonder hai - naī duniyā kā dharm purānī duniyā mē̃ sthāpan hō rahā hai .

⁵⁷It is a wonder how the religion of the new world is being established in the old world.

⁵⁹Yah bātē̃ tum bachchō̃ key|kī buddhi mē̃ ātī haĩ .

⁵⁸These things are in the intellects of you children.

⁶⁰Bāp dvārā tum apnē 84 janmō̃ kō jān chukē hō .

⁵⁹You now learn about your 84 births from the Father.

⁶¹Bāp kahtē haĩ maĩ 84 janmō̃ key|kī kahānī sunānē ātā hū̃ , tō jarūr pichhāṛī mē̃ hī ākar sunāyēṅgē nā .

⁶⁰The Father says: I come to tell you the story of 84 births. ⁶¹So, He would definitely have to come at the end to tell you this.

⁶²Dvāpar K|kē bīch mē̃ tō sunā na sakē̃ . ⁶³Jabki pichhāṛī vālē janm abhī liyē nahī̃ haĩ .

⁶²He could not tell it in the middle of the copper age because those who come at the end would not yet have taken birth.

⁶⁴Rājyōg kā gyān dvāpar mē̃ mil na sakē .

⁶³You cannot receive the knowledge of Raja Yoga in the copper age.

⁶⁵Mahābhārat laṛāī bhī dvāpar mē̃ lag na sakē .

⁶⁴The Mahabharat War cannot take place in the copper age.

⁶⁶Mahābhārat laṛāī kē bād hī satyug sthāpan hōtā hai arthāt dēvī-dēvtā dharm sthāpan hōtā hai .

⁶⁵Only after the Mahabharat War is the golden age, the deity religion, established.

⁶⁷Unsē pahlē brāhmaṇ dharm sthāpan hōtā hai tō jarūr brahmā dvārā sthāpan kartē hōṅgē . ⁶⁸Tō brāhmaṇ janm lētē hōṅgē nā .

⁶⁶Before that, the Brahmin religion is established and so that must surely be established through Brahma; which is when Brahmins take birth.

⁶⁹Virāṭ rūp jō dikhāyā hai , usmē̃ śhiv kō bhī nahī̃ dikhāyā hai tō brāhmaṇō̃ key|kī chōṭī bhī nahī̃ dikhāī hai .

⁶⁷The variety-form image neither shows the image of Shiva nor the topknot of Brahmins.

⁷⁰Pradarśhanī mē̃ bhī virāṭ rūp vālā chitra hōnā jarūrī hai .

⁶⁸In the exhibitions it is essential to have a picture of the variety-form image.

⁷¹Brahmā dvārā pahlē jarūr brāhmaṇ rachē̃gē .

⁶⁹Brahmins would definitely be created first through Brahma.

⁷²Phir vah brāhmaṇ kab aur kahā̃ rachtē haĩ .

⁷⁰Where and when are those brahmins created?

⁷³Brāhmaṇō̃ kā hai saṅgam . ⁷⁴Śhūdrō̃ kā hai kaliyug .

⁷¹The confluence age is that of Brahmins and the iron age is that of shudras.

⁷⁵Ab tum apnē kō kahlātē hō prajāpitā brahmākumār kumāriyā̃ .

⁷²You now call yourselves Prajapita Brahma Kumars and Kumaris.

⁷⁶Prajā mānā hī manuṣhya sr̥iṣhṭi tō jarūr brāhmaṇ hōṅgē .

⁷³Praja means the human world and so there must definitely be Brahmins.

⁷⁷Christ kō kriściyan dharm kā pitā kahē̃gē .

⁷⁴Christ is said to be the Father of Christianity.

⁷⁸Yah hai prajāpitā .

⁷⁵This one is the Father of Humanity.

⁷⁹Bhagvān brahmā dvārā manuṣhya sr̥iṣhṭi rachtē haĩ .

⁷⁶God creates the human world through Brahma.

⁸⁰Aisē nahī̃ Christ dvārā , bauddhiyō̃ dvārā rachtē haĩ .

⁷⁷It isn’t that He creates it through Christ or Buddha.

⁸¹Manuṣhya sr̥iṣhṭi śhurū hī brahmā sē hōtī hai .

⁷⁸The human world begins with Brahma.

⁸²Tō jarūr pahlē-pahlē brāhmaṇ hī rachē̃gē .

⁷⁹First of all, He would definitely create Brahmins.

⁸³Brāhmaṇō̃ kō phir dēvtā banātē haĩ .

⁸⁰Brahmins are then made into deities.

⁸⁴Virāṭ rūp bhī bhārat mē̃ hī dikhātē haĩ aur dharm vālē virāṭ rūp banā na sakē̃ .

⁸¹The variety-form image is only shown in Bharat. ⁸²Those of other religions cannot create the variety-form image.

⁸⁵Yah naī-naī bātē̃ bāp hī samjhātē haĩ .

⁸³Only the Father explains these new things.

⁸⁶Naī points bhī nikaltī rahtī haĩ , purānī bhī nikaltī rahtī haĩ kyōṅki nayē-nayē bachchō̃ kō bhī kuchh naī , kuchh purānī point milnī chāhiē , jō samajhē̃ .

⁸⁴New points as well as old ones continue to emerge, because new children still have to receive the old points as well as the new points so that they can understand.

⁸⁷Jab tak alpha bē buddhi mē̃ nahī̃ hō tō aur kyā samajhē̃gē .

⁸⁵What else would they be able to understand until they have Alpha and beta in their intellects?

⁸⁸Tum jāntē hō alpha bē kiskō samjhānā baṛā sahaj hai .

⁸⁶You know that it is very easy to explain Alpha and beta to anyone.

⁸⁹Bāp tō sabkā ēk hai , vah ātē bhī jarūr haĩ .

⁸⁷The Father of all is One and He definitely comes.

⁹⁰Śhiv jayantī bhārat mē̃ hī manātē haĩ .

⁸⁸The birthday of Shiva is only celebrated in Bharat.

⁹¹Parantu bhāratvāsiyō̃ kō yah patā nahī̃ ki śhiv jayantī kyā hai .

⁸⁹However, the people of Bharat don’t know what the birthday of Shiva is.

⁹²Nā brahmā , viṣhṇu , śhaṅkar kā patā hai , nā śhrīkr̥iṣhṇa kā .

⁹⁰They do not know about Brahma, Vishnu or Shankar nor do they know about Shri Krishna.

⁹³Śhrī lakṣhmī-nārāyaṇ kā rājya kab thā , yah bhī nahī̃ jāntē .

⁹¹They don’t even know when it was the kingdom of Shri Lakshmi and Narayan.

⁹⁴Christ hōkar gayē , unkē pope key|kī sārī list hōgī .

⁹²Christ existed in the past and has now gone, but there must be a list of all the Popes.

⁹⁵Parantu bhāratvāsiyō̃ kō yah patā nahī̃ ki yah lakṣhmī-nārāyaṇ bhī bhārat mē̃ rājya karkē gayē haĩ .

⁹³However, the people of Bharat don’t know that Lakshmi and Narayan ruled the kingdom in Bharat.

⁹⁶Jō bhī chitra banātē haĩ pūjā kartē , unkā occupation bilkul hī nahī̃ jāntē .

⁹⁴Those people don’t know at all the occupation of the images that are created and worshipped.

⁹⁷Dēvtāō̃ sē phir kṣhatriyō̃ nē rājāī kaisē lī , kyā laṛāī kī  ?

⁹⁵How did the warriors claim the kingdom from the deities? ⁹⁶Did they fight?

⁹⁸Rājāī badlī|badalī hōtī hai tō jarūr kōī nē vijay pāī .

⁹⁷When a kingdom changes hands, someone must definitely have gained victory.

⁹⁹Vahā̃ tō yah bāt hī nahī̃ .

⁹⁸It isn’t like that there.

¹⁰⁰Vah tō achchhī tarah rājya dētē haĩ .

⁹⁹They pass on the kingdom in a very good manner.

¹⁰¹Manuṣhya tō kitnē andhiyārē mē̃ haĩ . ¹⁰²Tumkō kitnī rōśhnī miltī hai .

¹⁰⁰People are in such darkness, whereas you have received so much enlightenment.

¹⁰³Aisē bhī nahī̃ sab bātē̃ kiskō yād rahtī haĩ .

¹⁰¹It isn’t that everyone remembers everything.

¹⁰⁴Nahī̃ tō bābā nē jō samjhāyā vah sab pradarśhanī mē̃ samjhānā chāhiē .

¹⁰²You should explain at the exhibitions everything that Baba has explained to you.

¹⁰⁵Pradarśhanī mē̃ ēk din ātē haĩ phir dūsrē din ātē nahī̃ .

¹⁰³People come to the exhibitions one day and then don’t turn up the next day.

¹⁰⁶Kuchh bhī patā nahī̃ paṛtā hai ki samajhtē haĩ vā nahī̃ .

¹⁰⁴You can’t tell whether they understand anything or not.

¹⁰⁷Opinion mē̃ likhānā chāhiē ki pahlē hamkō yah patā nahī̃ thā tō dēvī-dēvtā dharm kahā̃ gayā . ¹⁰⁸Saṃvat batāō .

¹⁰⁵You should get them to write down their opinions about how they previously didn’t know anything at all about where the deity religion went.

¹⁰⁹Hindū dharm kab sē śhurū huā  ?

¹⁰⁶Tell us the year when the Hindu religion began!

¹¹⁰Har ēk kyā-kyā samjhātē haĩ , yah kiskō patā nahī̃ paṛtā .

¹⁰⁷No one knows what anyone says; someone should record their opinions.

¹¹¹Opinion rakhnē vālā bhī chāhiē . ¹¹²Tum siddha karkē batātē hō .

¹⁰⁸Prove to them that this cycle is 5000 years and tell them to write that down.

¹¹³5 hajār varṣh kā yah chakra hai , likhō .

¹⁰⁹No one knows about the different periods.

¹¹⁴Saṃvat ādi kā kiskō mālūm tō hai nahī̃ .

¹¹⁰Have you heard these things in the scriptures?

¹¹⁵Yah bātē̃ kōī śhāstra mē̃ sunī haĩ  ?

¹¹¹Then, where did we learn them?

¹¹⁶Phir hamnē kahā̃ sē sīkhī  ? ¹¹⁷Tō hamkō sikhānē vālā jarūr bhagvān hōgā .

¹¹²So, it must definitely be God who teaches us these things.

¹¹⁸Bhagvān bigar yah bātē̃ kōī samjhā na sakē .

¹¹³No one, apart from God, can explain to us.

¹¹⁹Vah bhī jarūr kōī tan mē̃ āyēgā .

¹¹⁴He definitely enters someone’s body.

¹²⁰Paramātmā gyān kā sāgar hai .

¹¹⁵God is the Ocean of Knowledge.

¹²¹Parampitā paramātmā brahmā dvārā sthāpanā kartē haĩ .

¹¹⁶The Supreme Father, the Supreme Soul, carries out establishment through Brahma.

¹²²Ādi madhya ant key|kī knowledge dētē haĩ .

¹¹⁷He gives you the knowledge of the beginning, the middle and the end.

¹²³Unkā nām hai śhiv .

¹¹⁸His name is Shiva.

¹²⁴Bhakti mārg mē̃ unkē ḍhēr nām rakh diyē haĩ .

¹¹⁹On the path of devotion, they have given Him many names.

¹²⁵Kam sē kam ḍēṛh lākh apnī-apnī bhāṣhā mē̃ unkē nām rakhtē haĩ .

¹²⁰There must be a minimum of one hundred and fifty thousand names in all the different languages.

¹²⁶Bachchō̃ kō rōz kitnā samjhātē haĩ . ¹²⁷Parantu ajun śhuddha buddhi banē nahī̃ haĩ .

¹²¹Baba explains so much to you children every day, but your intellects have not yet become sufficiently clean and pure.

¹²⁸Puruṣhārth kartē rahē̃gē tō khād nikal jāyēgī .

¹²²If you continue to make effort, the alloy will be removed.

¹²⁹Ab tak tō bachchē satō tak bhī muśhkil pahũchē haĩ .

¹²³Up to now, you children have scarcely reached the sato stage.

¹³⁰Usmē̃ bhī kōī tamō , satōpradhān , satō , rajō , tamō ismē̃ bhī number-vār haĩ .

¹²⁴There are some who are still tamo. ¹²⁵Satopradhan, sato, rajo and tamo; those too are numberwise.

¹³¹Har ēk kā puruṣhārth apnā chaltā hai .

¹²⁶Each one of you continues to make your own individual efforts.

¹³²Is samay manuṣhyō̃ kī hai vināśh kālē viprīt buddhi .

¹²⁷At this time of destruction, human beings have non-loving intellects.

¹³³Sirph pāṇḍavō̃ kī thī prīt buddhi . ¹³⁴Unhō̃ key|kī vijay huī .

¹²⁸Only the Pandavas had loving intellects and they were victorious.

¹³⁵Asur aur dēvtā , haĩ dōnō̃ manuṣhya .

¹²⁹There are devils and deities, but both are human beings.

¹³⁶Aisē nahī̃ ki asurō̃ key|kī kōī bhayānak śhakla hōtī hai .

¹³⁰It isn’t that devils are those with scary features.

¹³⁷Vah tō laṛāī mē̃ gōlē gas ādi sē bachnē liē dress pahantē haĩ .

¹³¹They simply wear that kind of dress in order to protect themselves from gas and explosions in battle.

¹³⁸Vah hai āsurī sampradāy , tum hō rām sampradāy kyōṅki tumnē 5 vikār chhōṛē haĩ .

¹³²They are the devilish community and you are the community of Rama because you have renounced the five vices.

¹³⁹Pavitra ban sārē viśhva par tum rājya karē̃gē .

¹³³You will become pure and rule over the whole world.

¹⁴⁰Tumhārī kōī kē sāth laṛāī nahī̃ hai .

¹³⁴You don’t fight with anyone.

¹⁴¹Bābā kitnī bātē̃ samjhātē haĩ .

¹³⁵Baba explains so many things to you.

¹⁴²Kōī mās dō ākar phir thak jātē haĩ .

¹³⁶Some come for a month or two and then get tired.

¹⁴³Phir samjhā jātā hai takdīr mē̃ nahī̃ hai . ¹⁴⁴Sādhāraṇ prajā mē̃ tō āyēṅgē , prajā tō ḍhēr bannē vālī hai .

¹³⁷It is then said that it is not in their fortune; they will become ordinary subjects. ¹³⁸There will be many subjects created.

¹⁴⁵Abhī bhī dēkhō prajā kitnī hai .

¹³⁹Look how many people there are now!

¹⁴⁶Kis taraph ann key|kī kamī hōnē kāraṇ manuṣhya bhūkh mē̃ bhī mar jātē haĩ .

¹⁴⁰In some places, because of a shortage of food, people starve to death.

¹⁴⁷Kōī taraph bāris nahī̃ hōnē kāraṇ akāl bhī paṛ jātā hai .

¹⁴¹In other places, because of no rain, there is drought.

¹⁴⁸Ismē̃ government kyā karēgī  !

¹⁴²What can the Government do about that?

¹⁴⁹Yē tō natural kailēmēṭīz hai .

¹⁴³These are all natural calamities.

¹⁵⁰Ab tō mūsaldhār barsāt bhī paṛēgī .

¹⁴⁴There will now also be torrential rainfall.

¹⁵¹Vināśh tō hōnā hai .

¹⁴⁵Destruction has to take place.

¹⁵²Tō tumnē jō sākṣhātkār kiyā hai , vah sab practical mē̃ hōgā .

¹⁴⁶The visions you have had will take a practical form.

¹⁵³Sākṣhātkār mē̃ ēk kr̥iṣhṇa kā mahal dēkhē̃gē . ¹⁵⁴Sārā tō nahī̃ dēkh sakē̃gē .

¹⁴⁷In a vision you would see one of Krishna’s palaces; you would not be able to see all of them.

¹⁵⁵Achchhā dēkhē̃gē vināśh huā , śharīr chhōṛē̃gē tō sab kuchh bhūl jāyēṅgē .

¹⁴⁸OK, you will see that, and then destruction will take place; you will shed your bodies and forget everything.

¹⁵⁶Sārī duniyā khatm hō jānē vālī hai .

¹⁴⁹The whole world is going to be destroyed.

¹⁵⁷Phir duniyā hī badal jāyēgī , tumkō sab kuchh bhūl jāyēgā .

¹⁵⁰The world will then change; you will forget everything.

¹⁵⁸Abhī tumhārē mē̃ śhurū sē lēkar ant tak sab knowledge hai .

¹⁵¹You now have all the knowledge from the beginning to the end.

¹⁵⁹Mūlvatan , sūkṣhmavatan kā chakra kaisē phirtā hai , sārī knowledge bāp nē dī hai .

¹⁵²The Father has given you all the knowledge of how the cycle turns and of the incorporeal world and the subtle region.

¹⁶⁰Jismē̃ jitnā jāstī gyān utnā jāstī naśhā rahtā hai .

¹⁵³The more knowledge someone has, the higher his intoxication.

¹⁶¹Abhī ham master knowledgeful hō gayē , phir jab vināśh hōgā hamārā śharīr khalās hō jāyēgā .

¹⁵⁴We have now become master knowledge-full. ¹⁵⁵Then, when destruction takes place, our bodies will be destroyed.

¹⁶²Is janm tak hī knowledge rahtī hai .

¹⁵⁶The knowledge only lasts for this birth.

¹⁶³Tō itnā buddhi mē̃ naśhā rahnā chāhiē ki ham yah śharīr chhōṛ jākar prince princess banē̃gē .

¹⁵⁷Therefore, your intellects should have so much intoxication that you are to shed your bodies and become princes and princesses.

¹⁶⁴Manuṣhya tō paṛhkar jākar apnī-apnī kamāī kartē haĩ .

¹⁵⁸Human beings study and then go and earn an income.

¹⁶⁵Bāp kahtē haĩ - ham kōī kamāī nahī̃ kartē .

¹⁵⁹The Father says: I do not earn an income.

¹⁶⁶Ham tō tumkō sikhlākar apnē ghar lē jātē haĩ .

¹⁶⁰I teach you and then take you back home.

¹⁶⁷Tum kamāī kartē hō tō ganvātē bhī hō .

¹⁶¹You earn an income and then lose it.

¹⁶⁸Tumkō sārā ādi madhya ant kā gyān hai .

¹⁶²You have all the knowledge of the beginning, the middle and the end.

¹⁶⁹Bābā kō bhī gyān hai , jō baiṭhkar samjhātē haĩ part anusār .

¹⁶³Baba also has this knowledge and He sits here and explains according to His part.

¹⁷⁰Phir bābā bhī chalē jātē haĩ nirvāṇdhām .

¹⁶⁴Baba then goes away to the land of nirvana.

¹⁷¹Sabhī ātmāyē̃ bhī chalī jāyēṅgī .

¹⁶⁵All souls will also go back home.

¹⁷²Vahā̃ phir jin-jin kā part hōgā vah phir rājdhānī mē̃ ātē jāyēṅgē . ¹⁷³Bākī time śhāntidhām mē̃ rahē̃gē .

¹⁶⁶Then, whoever has that part will go into the kingdom, and for the remaining time those souls will stay in the land of peace.

¹⁷⁴Bachchō̃ kō kitnā gyān mil rahā hai , ūñch pad pānē kē liē .

¹⁶⁷You children are receiving so much knowledge in order to claim a high status.

¹⁷⁵Nayē kiskī buddhi mē̃ baiṭh na sakē .

¹⁶⁸This cannot sit in the intellect of anyone new.

¹⁷⁶Sirph itnā kahē̃gē gyān bahut achchhā hai . ¹⁷⁷Phir apnē dhandhēdhōrī mē̃ chalē jāyēṅgē .

¹⁶⁹They just say that this knowledge is very good but they then become engaged in their business again.

¹⁷⁸Bāhar jānē sē māyā bhulā dētī hai , tālā lagā dētī hai , kaī bachchō̃ kā bhī aisā hall|hāl hōtā hai . ¹⁷⁹Pūrī dhārṇā hōtī nahī̃ .

¹⁷⁰As soon as they go out, Maya makes them forget it and puts locks on them. ¹⁷¹This becomes the state of many children; they are unable to imbibe fully.

¹⁸⁰Pahlē andar kōī āyē tō bōlō , yah sab haĩ brahmākumār-kumāriyā̃ .

¹⁷²When someone comes in, tell him: These are all Brahma Kumars and Kumaris.

¹⁸¹Śhivbābā brahmā dvārā viṣhṇupurī key|kī sthāpanā kar rahē haĩ .

¹⁷³Shiv Baba is establishing the land of Vishnu through Brahma.

¹⁸²Abhī kaliyug ant hai phir satyug hōgā .

¹⁷⁴It is now the end of the iron age and it will then be the golden age.

¹⁸³Tō brahmā K|kē bachchē sab brahmākumār haĩ jō phir dēvtā banē̃gē .

¹⁷⁵All the children of Brahma are Brahma Kumars who will then become deities.

¹⁸⁴Aisā service samāchār bābā kō miltā rahē tō bābā rāy dē̃ .

¹⁷⁶If Baba receives service news, Baba will then also give advice.

¹⁸⁵Parantu bābā kō pūrā sunātē nahī̃ .

¹⁷⁷However, no one gives Baba full news.

¹⁸⁶Bahutō̃ par grahachārī lagtī hai .

¹⁷⁸Many have bad omens over them.

¹⁸⁷Abhī-abhī dēkhō first class , kal dēkhō third class ban paṛtē haĩ .

¹⁷⁹One minute, they are first-class and then, the next day, they become third-class.

¹⁸⁸Grahachārī na hōtī tō āśhcharyavat bhāgantī kyō̃ hōtē  ?

¹⁸⁰If they didn’t have bad omens, how could there be those who were amazed by the knowledge and who then ran away?

¹⁸⁹Jō bachchē pradarśhanī mē̃ achchhī tarah jākar service kartē haĩ , vah apnā samay bhī saphal kartē haĩ .

¹⁸¹The children who go and do very good service at the exhibitions use their time in a worthwhile way.

¹⁹⁰Bāpdādā kō kabhī nahī̃ chhōṛnā chāhiē .

¹⁸²You should never leave BapDada.

¹⁹¹Bābā bachchō̃ kō kuchh bhī bōlēgā phir phauran pyār bhī karēgā .

¹⁸³Baba may say something to you children and would then instantly give you a lot of love.

¹⁹²Bābā key|kī dil par bachchō̃ kā kuchh bhī rahtā nahī̃ hai .

¹⁸⁴Baba doesn’t hold anything in His heart against you children.

¹⁹³Yah sirph śhikṣhā dēnē kē liē sikhlātē haĩ .

¹⁸⁵He only teaches you in order to give you guidance.

¹⁹⁴Yahā̃ bachchō̃ kō ṭōlī khilāī jātī hai kyōṅki bēhad kā bāp hai nā .

¹⁸⁶Toli is given here to you children because He is the unlimited Father.

¹⁹⁵Laukik bāp bājār sē ātē haĩ tō bachchē jarūr yād paṛē̃gē . ¹⁹⁶Kuchh na kuchh ṭōlī lē ātē haĩ .

¹⁸⁷When a physical father is going home from the market, he would definitely remember his children and take one or another toli for them.

¹⁹⁷Bāhar centre par ṭōlī nahī̃ miltī .

¹⁸⁸Out there, in the centres, you don’t receive toli.

¹⁹⁸Yahā̃ bāp sammukh baiṭhā hai .

¹⁸⁹Here, the Father is sitting personally in front of you children.

¹⁹⁹Bābā sab kuchh bachchō̃ kō samjhātē haĩ .

¹⁹⁰Baba explains everything to you children.

²⁰⁰Yah dvāpar sē r̥iṣhi-muni jō satōpradhān thē , jinkī buddhi kō tālā lagā huā nahī̃ thā , vē|way bhī kahtē thē rachtā aur rachnā kō ham nahī̃ jāntē haĩ .

¹⁹¹The rishis and munis were satopradhan in the copper age. ¹⁹²They didn’t have locks on their intellects. ¹⁹³They also used to say that they neither knew the Creator nor creation.

²⁰¹Āj kaliyug mē̃ sabkī buddhi kō tālā lagā huā hai , phir vah kaisē jān sakē̃gē .

¹⁹⁴Today, in the iron age, everyone’s intellect has a lock on it, and so how can they know anything?

²⁰²Śhāstra tō vah r̥iṣhi-muni bhī paṛhtē thē .

¹⁹⁵Even the rishis and munis used to study the scriptures.

²⁰³Tumkō point bahut miltī haĩ samjhānē kē liē .

¹⁹⁶You receive many points for explaining to others.

²⁰⁴Achchhā  !

¹⁹⁷Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁹The spiritual Father says namaste to the spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²⁰⁰Essence for dharna:

²⁰⁸1 ) bhagvān hamkō paṛhākar bhagvatī bhagvān banātē haĩ - isī khuśhī vā naśhē mē̃ rahnā hai .

²⁰¹ 1. Maintain the happiness and intoxication that God is teaching you and making you into gods and goddesses.

²⁰⁹Rachtā aur rachnā kā gyān buddhi mē̃ rakh dūsrō̃ kō sunānā hai .

²⁰²Keep the knowledge of the Creator and creation in your intellects and relate it to others.

²¹⁰2 ) jaisē bāp kisī bachchē key|kī bāt dil par nahī̃ rakhtē haĩ , aisē kisī key|kī bhī bāt dil par nahī̃ rakhnī hai .

²⁰³ 2. Just as the Father doesn’t hold anything in His heart against any child, so too, you too mustn’t hold anything against anyone else.

²¹¹Vardān  : karāvanhār key|kī smr̥iti sē sēvā mē̃ sadā nirmāṇ kā kārya karnē vālē karmayōgī bhav

²⁰⁴Blessing: May you be a karma yogi and always carry out constructive work in service whilst having the awareness of Karavanhar (the One who inspires).

²¹²Kōī bhī karma , karmayōgī key|kī stage mē̃ parivartan karō , sirph karma karnē vālē nahī̃ lēkin karmayōgī haĩ .

²⁰⁵ Transform any action with the stage of a karma yogi. ²⁰⁶You are not someone who just performs actions, but you are a karma yogi.

²¹³Karma arthāt vyavahār aur yōg arthāt paramārtha dōnō̃ kā balance hō .

²⁰⁷Karma means relationship and yoga means for the sake of God, and so let there be a balance of the two.

²¹⁴Śharīr nirvāh kē pīchhē ātmā kā nirvāh bhūl na jāē .

²⁰⁸While looking after the livelihood of your body, do not forget the livelihood of yourself, the soul.

²¹⁵Jō bhī karma karō vah īśhvarīy sēvā arth|earth hō .

²⁰⁹Whatever actions you perform, let them be for Godly service.

²¹⁶Iskē liē sēvāō̃ mē̃ nimitt mātra kā mantra vā karanhār key|kī smr̥iti kā saṅkalp sadā yād rahē .

²¹⁰For this, always remember the saying about being just an instrument for service and remain aware of being karanhar (one who does).

²¹⁷Karāvanhār bhūlē nahī̃ tō sēvā mē̃ nirmāṇ hī nirmāṇ kartē rahē̃gē .

²¹¹When you do not forget Karavanhar, you will continue to be constructive in the service you do.

²¹⁸Slōgan  : sēvā va sambandh-sampark mē̃ vighna paṛnē kā kāraṇ hai purānē saṅskār , un saṅskārō̃ sē vairāgya hō .

²¹²Slogan: The reason for obstacles in service and relationships and connections is old sanskars, and so have disinterest in those sanskars.

²¹³*** Om Shanti ***