रविवार 14 नवंबर 2021 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
014-11-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 23-11-89 madhuban
0 14/11/21 Madhuban Avyakt BapDada Om Shanti 23/11/89
1Vardātā kō rāzī karnē key|kī sahaj vidhi
1The easy way to please the Bestower of Blessings.
2Āj vardātā bāp apnē vardānī bachchō̃ kō dēkh harṣhit hō rahē haĩ .
2Today, the Father, the Bestower of Blessings, is pleased to see His children who are blessed.
3Vardātā K|kē bachchē vardānī sab bachchē haĩ lēkin number-vār haĩ .
3All the children of the Father, the Bestower of Blessings, are blessed, but they are numberwise.
4Vardātā sabhī bachchō̃ kō vardānō̃ key|kī jhōlī bharakarakē dētē haĩ phir number kyō̃ ?
4The Bestower of Blessings gives aprons full of blessings to all the children; so, why is there a number?
5Vardātā dēnē mē̃ number-vār nahī̃ dētē haĩ kyōṅki vardātā kē pās akhuṭ vardān haĩ jō jitnā lēnē chāhē khulā bhaṇḍār hai .
5The Bestower of Blessings does not make it numberwise in giving to everyone, because He has such limitless blessings that, since it is an open treasure you can take as many as you want.
6Aisē khulē bhaṇḍār sē kaī bachchē sarv vardānō̃ sē sampann bantē haĩ aur kōī bachchē yathā-śhakti tathā sampann bantē haĩ .
6From such an open treasure, some children become full of all blessings whereas others become full according to their capacity.
7Sabsē jyādā jhōlī bharkar dēnē mē̃ bhōlānāth ' vardātā ' rūp hī hai .
7It is the form of the Innocent Lord, the Bestower of Blessings, who gives aprons full the most.
8Pahlē bhī sunāyā hai - dātā , bhāgya vidhātā aur vardātā .
8You were told earlier too of the Bestower (Daata), the Bestower of Fortune (Bhagya Vidhata) and the Bestower of Blessings (Vardaata).
9Tīnō̃ mē̃ sē vardātā rūp sē bhōlē bhagvān kahā jātā hai kyōṅki vardātā bahut jaldī rāzī hō jātē haĩ .
9Out of all these three, it is the form of the Bestower of Blessings that is said to be the form of the Innocent Lord because the Bestower of Blessings is very quickly pleased.
10Sirph rāzī karnē key|kī vidhi jān jātē hō tō siddhi arthāt vardānō̃ key|kī jhōlī sē sampann rahnā bahut sahaj hai .
10Once you know the way to please the Lord, it is then very easy to achieve success, that is, to have your aprons filled with blessings.
11Sabsē sahaj vidhi vardātā kō rāzī karnē key|kī jāntē hō ?
11Do you know the easiest way to please the Bestower of Blessings?
12Unkō sabsē priya kaun lagtā hai ?
12Whom does He love the most? 13He loves the word “one” the most.
13Unkō ' ēk ' śhabda sabsē priya lagtā , jō bachchē ēkvratā ādi sē ab tak haĩ vahī vardātā kō ati priya haĩ .
14The children who have been faithful to One (Ekvrata – ek:one) from the beginning until now are deeply loved by the Bestower of blessings.
14Ēkvratā arthāt sirph pativratā nahī̃ , sarv sambandh sē ēkvratā . 15Saṅkalp mē̃ bhī , svapn mē̃ bhī dūjā-vratā na hō .
15To be faithful to One is not just in terms of purity, but in terms of all relationships: it is not to have anyone else in your thoughts or even your dreams.
16Ēk-vratā arthāt sadā vr̥itti mē̃ ēk hō .
16To be faithful to One means constantly to have just the One in your attitude.
17Dūsrā - sadā mērā tō ēk dūsrā na kōī - yah pakkā vrat liyā huā hō .
17Secondly, you have made a firm vow of always belonging to One and none other?
18Kaī bachchē ēkvratā bannē mē̃ baṛī chaturāī kartē haĩ .
18Some children are very clever in being faithful to the One.
19Kaun see|sī|C chaturāī ?
19What sort of cleverness?
20Bāp kō hī mīṭhī bātē̃ sunātē ki bāp , śhikṣhak , satgurū kā mukhya sambandh tō āpkē sāth hai lēkin sākār śharīrdhārī hōnē K|kē kāraṇ , sākārī duniyā mē̃ chalnē K|kē kāraṇ kōī sākārī sakhā vā sakhī sahyōg kē liē , sēvā kē liē , rāy-salāh kē liē sākār mē̃ jarūr chāhiē kyōṅki bāp tō nirākār aur ākār hai isliē sēvā sāthī hai .
20They relate sweet things to the Father: I do have the main relationships of the Father, Teacher and Satguru with You. 21However, because of being a bodily being, because of moving along in the corporeal world, I definitely need corporeal friends for their co-operation, for their service and for their advice in the corporeal form. 22The Father is incorporeal and subtle and is therefore, the service Companion.
21Aur tō kuchh nahī̃ hai kyōṅki nirākārī , ākārī milan manānē kē liē svayã kō bhī ākārī , nirākārī sthiti mē̃ sthit hōnā paṛtā hai .
23He isn’t anything else. 24In order to celebrate a meeting with the Incorporeal and the subtle, you yourself have to be in the incorporeal and subtle stages.
22Vah kabhī-kabhī muśhkil lagtā hai isliē samay kē liē sākār sāthī chāhiē .
25You sometimes find it difficult. 26This is why, at that time, you need corporeal companions.
23Jab dimāg mē̃ bahut bātē̃ bhar jāyēṅgī tō kyā karē̃gē ?
27What do you do when your head is filled with many things?
24Sunnē vālā tō chāhiē nā !
28You need someone to tell these things to, do you not?
25Ēkvratā ātmā kē pās aisī bōjh key|kī bātē̃ ikaṭṭhī nahī̃ hōtī jō sunānī paṛē .
29Those souls who are faithful to One do not accumulate such worries that they then have to talk about them.
26Ēk taraph bāp kō bahut khuśh kartē hō - bas , āp hī sadaiv mērē sāth rahtē hō , sadā bāp mērē sāth hai , sāthī hai phir us samay kahā̃ chalā jātā hai ?
30On the one hand, you please the Father very much: Baba, it is just You who is always with me. 31The Father is always with me, He is my Companion and so where does He go at that time?
27Bāp chalā jātā yā āp kinārē hō jātē hō ?
32Is it that the Father goes away or do you step away?
28Her|har samay sāth hai vā 6-8 ghaṇṭā sāth hai .
33Is He with you at every moment or for six to eight hours?
29Vāydā kyā hai ?
34What was your promise?
30Sāth haĩ , sāth rahē̃gē , sāth chalē̃gē , yah vāydā pakkā hai nā ?
35That you are with Him, that you will remain with Him and that you will go back home with Him.
31Brahmā bāp sē tō itnā vāydā hai ki sārē chakra mē̃ sāth part bajāyēṅgē !
36This promise is firm, is it not? 37You promised Father Brahma you will play your part with him throughout the whole cycle.
32Jab aisā vāydā hai , phir bhī sākār mē̃ kōī viśhēṣh sāthī chāhiē ?
38Since you have made such a promise, do you then still need a special companion in a physical form?
33Bāpdādā kē pās sabkī janmapatrī rahtī hai .
39BapDada has everyone’s horoscope.
34Bāp kē āgē tō kahē̃gē āp hī sāthī hō .
40In front of the Father, you would say: You alone are my Companion.
35Jab paristhiti ātī hai phir bāp kō hī samjhānē lagtē ki yah tō hōgā hī , itnā tō chāhiē hī … iskō ēkvratā kahē̃gē ?
41When any situation arises, you then try to make the Father understand that these things will happen anyway, that you need that much anyway. 42Would you call this being faithful to One?
36Sāthī haĩ tō sab sāthī haĩ , kōī viśhēṣh nahī̃ .
43If they are companions, then all are companions; there isn’t a particularly special companion.
37Iskō kahtē haĩ ēkvratā .
44This is called being faithful to One.
38Tō vardātā kō aisē bachchē ati priya haĩ .
45The Bestower of Blessings loves such children very much.
39Aisē bachchō̃ key|kī her|har samay key|kī sarv jimmēvāriyā̃ vardātā bāp svayã apnē ūpar uṭhātē haĩ .
46The Father, the Bestower of Blessings, takes upon Himself all the responsibilities of such children at every moment.
40Aisī vardānī ātmāyē̃ her|har samay , her|har paristhiti mē̃ vardānō̃ K|kē prāpti sampann sthiti anubhav kartī haĩ aur sadā sahaj pār kartī haĩ aur pass with honour bantī haĩ .
47Such blessed souls experience the stage of being full of the attainment of blessings at every moment and in every situation. 48They constantly overcome everything easily and pass with honours.
41Jab vardātā sarv jimmēvāriyā̃ uṭhānē kē liē ever ready haĩ phir apnē ūpar jimmēvārī kā bōjh kyō̃ uṭhātē hō ?
49Since the Bestower of Blessings is ever-ready to take all responsibilities, why do you keep the burden of responsibility on yourself?
42Apnī jimmēvārī samajhtē hō tab paristhiti mē̃ pass with honour nahī̃ bantē lēkin dhakkē sē pās|pass hōtē hō .
50It is because you consider it to be your responsibility that you are unable to pass the situation with honours.
43Kisī kē sāth kā dhakkā chāhiē .
51You pass by being pushed; you need the push of someone’s company.
44Agar battery full charge nahī̃ hōtī tō kār|car kō dhakkē sē chalātē haĩ nā .
52If the battery is not fully charged, the car has to be pushed, does it not?
45Tō dhakkā akēlā tō nahī̃ dēgē , sāth chāhiē isliē vardānī number-vār ban jātē haĩ .
53So, you wouldn’t push it by yourself, you would need someone’s company. 54This is why you become blessed numberwise.
46Tō vardātā kō ēk śhabda pyārā hai - ' ēkvratā ' .
55So, the Bestower of Blessings likes the one word “ek-vrata”, faithful to One.
47Ēk bal ēk bharōsā .
56One Strength and one Support.
48Ēk kā bharōsā dūjē kā bal - aisā nahī̃ kahā jātā .
57It is not said: the Strength of one and the support of another.
49Ēk bal ēk bharōsā hī gāyā huā hai .
58It is remembered as one Strength and one Support.
50Sāth-sāth ēkmat , na manmat na parmat , ēkras - na aur kōī vyakti , na vaibhav kā ras .
59At the same time, “ek-mat” – you follow the directions of One, not the dictates of your own mind or those of others. 60“Ekras”(constant and stable) - there isn’t any interest in any other beings or possessions.
51Aisē hī ēktā , ēkānt-priy .
61In the same way, “ekta” – unity, and “ekantpriya” – one who has love for solitude.
52Tō ēk śhabda hī priya huā nā .
62So, it is the word “ek” (one) which is loved, is it not?
53Aisē aur bhī nikālnā .
63Find such other words too.
54Bāp itnā bhōlā hai jō ēk mē̃ hī rāzī hō jātā hai .
64The Father is so innocent He becomes pleased with just one thing.
55Aisē bhōlānāth vardātā kō rāzī karnā kyā muśhkil lagtā hai ?
65Do you find it difficult to please such an Innocent Lord, the Bestower of Blessings?
56Sirph ēk kā pāṭh pakkā karō .
66Simply make the lesson of One firm.
575-7 mē̃ jānē key|kī jarūrat nahī̃ hai .
67There is no need to go into five or seven.
58Vardātā kō rāzī karnē vālē amr̥itvēlē sē rāt tak her|har dincharyā K|kē karma mē̃ vardānō̃ sē hī paltē haĩ , chaltē haĩ aur uṛtē haĩ .
68Those who please the Bestower of Blessings are sustained by blessings in every activity of their timetable from amrit vela till night time. 69They move along and fly with these blessings.
59Aisē vardānī ātmāō̃ kō kabhī kōī muśhkil chāhē man sē , chāhē sambandh-sampark sē anubhav nahī̃ hōgī .
70Such blessed souls never experience anything to be difficult either in their minds or in their relationships and connections.
60Her|har saṅkalp mē̃ , her|har second , her|har karma mē̃ , her|har kadam mē̃ vardātā aur vardān sadā samīp , sammukh sākār rūp mē̃ anubhav hōgā .
71In every thought, every second, every action and at every step, they constantly experience the Bestower of Blessings and blessings to be constantly close and personally in front of them in a corporeal form.
61Vah aisē anubhav karēgā jaisē sākār mē̃ bāt kar rahē haĩ .
72They experience it as though they are speaking to one another in a corporeal form.
62Unkō mēhnat anubhav nahī̃ hōgī .
73They do not experience anything to be hard work.
63Aisī vardānī ātmā kō yah viśhēṣh vardān prāpt hōtā hai jō vah nirākār , ākār kō jaisē sākār anubhav kar saktē haĩ !
74Such blessed souls have attained the special blessing of experiencing the Incorporeal and the subtle as though they are in a corporeal form.
64Aisē varadāniyō̃ kē āgē hajūr sadā hājir hai , sunā ?
75The Lord is always present in front of such blessed souls.
65Vardātā kō rāzī karnē key|kī vidhi aur siddhi - second mē̃ kar saktē hō ?
76Did you hear the successful way to please the Bestower of Blessings? 77Are you able to do this in a second?
66Sirph ēk mē̃ dō nahī̃ milānā , bas .
78Simply do not let two become mixed into one, that is all.
67Phir sunāyēṅgē ēk K|kē pāṭh kā vistār .
79Baba will tell you about the expansion of the lesson of “ek” (one) another time.
68Bāpdādā kē pās sabhī bachchō̃ K|kē charitra bhī haĩ tō chaturāī bhī hai .
80BapDada knows all the children’s divine activities as well as their games of cleverness.
69Result tō sārī bāpdādā kē pās hai nā .
81BapDada has all the results.
70Chaturāī key|kī bātē̃ bhī bahut ikaṭṭhī haĩ .
82Many things of your cleverness have also accumulated.
71Naī-naī bātē̃ sunātē haĩ .
83You tell Baba new things.
72Suntē rahtē haĩ .
84He continues to hear these things.
73Sirph bāpdādā nām nahī̃ lētē haĩ isliē samajhtē haĩ bāp kō mālūm nahī̃ paṛtā .
85BapDada is not mentioning any names, and so you think BapDada isn’t aware of anything.
74Phir bhī chance dētē rahtē haĩ .
86Nevertheless, He continues to give you chances.
75Bāp samajhtē haĩ bachchē real samajh sē bhōlē haĩ .
87The Father thinks the children are truly innocent in having real understanding.
76Tō aisē bhōlē nahī̃ banō .
88So, do not become so innocent.
77Achchhā .
89Achcha.
78Vidēśh kā bhī chakra lagākar bachchē pahuñch gayē haĩ ( jānkī dādī , ḍā . Nirmalā aur Jagdīśh bhāī vidēśh kā chakra lagākar āyē haĩ )
90(Dadi Janki, Dr. 91Nirmala and Brother Jagdish have returned from their tours abroad). 92You have arrived here having toured abroad.
79Achchhī result hai aur sadā hī sēvā key|kī saphaltā mē̃ vr̥iddhi hōnī hī hai .
93The result is good and there always has to be expansion in the success of service.
80U|you . N . kā bhī viśhēṣh sēvā K|kē kārya mē̃ sambandh hai .
94There is also the UN connection in the special service.
81Nām unhō̃ kā , kām tō āpkā hō hī rahā hai .
95It is their name but your work that is being accomplished.
82Ātmāō̃ kō sahaj sandēśh pahuñch jāē - yah kām āpkā hō rahā hai .
96Your work of enabling souls to easily receive the message is happening.
83Tō vahā̃ kā bhī programme achchhā huā .
97So the programmes there were also good.
84Russia bhī rahā huā thā , unkō bhī ānā hī thā .
98Russia was still left, and they too had to come.
85Bāpdādā nē tō pahlē hī saphaltā kā yādpyār dē diyā thā .
99BapDada had already given you love and remembrance for success.
86Bhārat K|kē ambassador bankar gayē tō bhārat kā nām bālā huā nā !
100You went as the ambassadors of Bharat and so the name of Bharat was glorified.
87Chakravartī ban chakra lagānē mē̃ majā ātā hai nā !
101You enjoy touring around as rulers of the globe, do you not?
88Kitnī duāyē̃ jamā karkē āyē !
102You have returned having accumulated so many blessings.
89Nirmal āśhram ( ḍā . Nirmalā ) bhī chakra hī lagātī rahtī hai .
103Nirmal ashram (Dr. 104Nirmala) also continues to tour around.
90Vaisē tō sab sēvā mē̃ lagē huē haĩ lēkin samay K|kē pramāṇ viśhēṣh sēvā hōtī tō viśhēṣh sēvā key|kī mubārak dētē haĩ .
105In fact, all of you are engrossed in service, but special service takes place according to the time, and so Baba is congratulating you for doing special service.
91Sēvā K|kē binā tō rah nahī̃ saktē hō .
106You cannot stay without doing service.
92London , America , aphrīkā aur Australia - āp lōgō̃ nē yah 4 zone banāyē haĩ nā .
107London, America, Africa and Australia – you have created these four zones, have you not?
93Pāñchvā hai bhārat .
108The fifth one is Bharat.
94Bhārat vālō̃ kō pahlē chance milā hai milnē kā .
109Those from Bharat have been given the chance of meeting first.
95Jō karkē āyē aur jō āgē karē̃gē - sab achchhā hai aur sadā hī achchhā rahēgā .
110Whatever you have accomplished and whatever you do in the future, everything is good and it will always remain good.
96Chārō̃ hī zone K|kē sabhī double vidēśhī bachchō̃ kō āj viśhēṣh yādpyār dē rahē haĩ .
111Today, BapDada is giving special love and remembrance to all the double foreigners in all four zones.
97Russia bhī ēśhiyā mē̃ ā jātā hai .
112Russia is also included with Asia.
98Sēvā kā respond achchhā mil rahā hai .
113You are getting a good response in service.
99Himmat bhī achchhī hai tō madad bhī mil rahī hai aur miltī rahēgī .
114You have good courage and so you are also receiving help and will continue to receive help.
100Bhārat mē̃ bhī abhī viśhāl programme karnē kā plan banā rahē haĩ .
115In Bharat too, you are making plans to have a big programme.
101Ēk ēk kō viśhēṣhtā aur sēvā key|kī lagan mē̃ magan rahnē key|kī mubārak aur yādpyār .
116Congratulations and love and remembrance to each one for your individual speciality and for the deep love you have for doing service.
102Achchhā .
117Achcha.
103Sarv bachchō̃ kō sadā sahaj chalnē key|kī siddhi kō prāpt karnē key|kī sahaj yukti jō sunāī , isī vidhi kō sadā prayōg mē̃ lānē vālē prayōgī aur sahajyōgī , sadā vardātā K|kē vardānō̃ sē sampann vardānī bachchō̃ kō , sadā ēk kā pāṭh her|har kadam mē̃ sākār svarūp mē̃ lānē vālē , sadā nirākār ākār bāp kō sāth key|kī anubhūti sē sadā sākār svarūp mē̃ hājir anubhav karnē vālē , aisē sadā vardānī bachchō̃ kō bāpdādā kā dātā , bhāgya vidhātā aur vardātā kā yādpyār aur namastē .
118Baba has told all of you children the easy way to move forward easily and constantly. 119To the easy yogi children who constantly continue to use this method and attain success easily, to the full and blessed children who constantly have blessings from the Bestower of Blessings, to those who always put the lesson of “Ek” into a corporeal form, to those who constantly experience the Lord to be present in a corporeal form with the constant company of the Incorporeal and subtle Fathers, to such constantly blessed children, love, remembrance and namaste from BapDada, the Bestower, the Bestower of Fortune and the Bestower of Blessings.
104Dādī jānkī sē : jitnā sabhī kō bāp kā pyār bāṇṭtē haĩ utnā hī aur pyār kā bhaṇḍār baṛhtā jātā hai .
120BapDada meeting Dadi Janki: 121The more you share the Father’s love, the more your treasure-store of love continues to increase.
105Jaisē her|har samay pyār key|kī barsāt hō rahī hai - aisē hī anubhav hōtā hai nā !
122It is as though you experience a shower of love at every moment, is it not?
106Ēk kadam mē̃ pyār dō aur bār-bār pyār lō|low .
123Give love at one step and in return, repeatedly receive love.
107Sabkō pyār hī chāhiē .
124Everyone just wants love.
108Gyān tō sun liyā hai nā !
125They have all heard knowledge, have they not?
109Tō ēk aisē bachchē haĩ jinkō pyār chāhiē aur dūsrē haĩ jinkō śhakti chāhiē .
126There are those children who want love and others who want power. 127So, what service did you do?
110Tō kyā sēvā key|kī ?
128This was the service you did, was it not?
111Yahī sēvā key|kī nā - kiskō pyār diyā bāp dvārā aur kiskō śhakti bāp sē dilāī .
129You gave love to some through the Father and you enabled others to receive power from the Father.
112Gyān K|kē rāzō̃ kō tō jān gayē haĩ .
130You already know the secrets of knowledge.
113Abhī chāhiē unhō̃ mē̃ umaṅg-utsāh sadā banā rahē , vah nīchē ūpar hōtā hai .
131Now, there just has to be constant zeal and enthusiasm in them as this keeps fluctuating.
114Phir bhī bāpdādā double vidēśhī bachchō̃ kō āphrīn ( śhābās ) dētē haĩ - bhinn dharm mē̃ chalē tō gayē nā ! 115Bhinn dēśh , bhinn rasm-phir bhī chal rahē haĩ aur kaī tō vāris bhī nikalē haĩ .
132Nevertheless, BapDada is patting all the double foreign children on the back, because even though you had gone into different religions, different lands and different customs, you are still continuing here, and even some heirs have emerged.
116Achchhā !
133Achcha.
117Mahārāṣhṭra - pūnā group : sabhī mahān ātmāyē̃ ban gayē nā !
134To the Maharashtra, Pune Group: 135All of you have become great souls, have you not?
118Pahlē sirph apnē kō mahārāṣhṭra nivāsī kahlātē thē , abhī svayã mahān ban gayē .
136Previously, you just used to be called residents of Maharashtra, whereas now you yourselves have become great.
119Bāp nē ākar har ēk bachchē kō mahān banā diyā .
137The Father has come and made each and every child great.
120Viśhva mē̃ āpsē mahān aur kōī hai ?
138Is there anyone in the world greater than you?
121Sabsē nīchē bhāratvāsī girē aur usmē̃ bhī jō 84 janm lēnē vālī brāhmaṇ ātmāyē̃ haĩ , vah nīchē girī .
139The people of Bharat have fallen the most and, in that too, the Brahmin souls who have been around the cycle have fallen down.
122Tō jitnā nīchē girē utnā abhī ūñchā uṭh gayē isliē kahtē haĩ brāhmaṇ arthāt ūñchī chōṭī .
140To the extent that you fell down, accordingly you have now been uplifted. 141This is why it is said that Brahmins means the topknot.
123Jō ūñchāī kā sthān hōtā hai uskō chōṭī kahā jātā hai .
142The highest place is said to be the top.
124Pahāṛō̃ key|kī ūñchāī kō bhī chōṭī kahtē haĩ tō yah khuśhī hai ki kyā sē kyā ban gayē .
143The highest point of a mountain is also said to be the peak and so you have the happiness of what you have now become from what you were.
125Pāṇḍavō̃ kō jyādā khuśhī hai yā śhaktiyō̃ kō ?
144Do the Pandavas have greater happiness or do the Shaktis?
126 ( śhaktiyō̃ kō ) kyōṅki śhaktiyō̃ kō bahut nīchē girā diyā thā .
145(Shaktis). 146Because the Shaktis had been made to fall the lowest.
127Dvāpar sē lēkar puruṣh tan nē hī kōī na kōī pad prāpt kiyā .
147From the copper age onwards, it was always the male bodies who attained a status.
128Dharm mē̃ bhī abhī-abhī females bhī mahāmaṇḍalēśvariyā̃ banī haĩ .
148In religion too, it is only recently that women also become mahamandleshwaris.
129Nahī̃ tō mahāmaṇḍalēśvar hī gāyē jātē thē .
149Otherwise, it was just male mahamandleshwars who were remembered.
130Jab sē bāp nē mātāō̃ kō āgē kiyā hai tab sē unhōnnē bhī 2-4 maṇḍalēśvariyā̃ rakh dī haĩ .
150Since the time that the Father put women at the front, they have also appointed two to four female mandleshwaris.
131Nahī̃ tō dharm K|kē kārya mē̃ mātāō̃ kō kabhī bhī āsan nahī̃ dētē thē .
151Otherwise, they never used to give a seat to women in a task of any religion.
132Isīliē mātāō̃ kō jyādā khuśhī hai aur pāṇḍavō̃ kā bhī gāyan hai .
152This is why the women have greater happiness. 153There is also the praise of the Pandavas.
133Pāṇḍavō̃ nē jīt prāpt kar lī .
154The Pandavas gained victory.
134Nām pāṇḍavō̃ kā ātā hai lēkin pūjan jyādā śhaktiyō̃ kā hōtā hai .
155It is the name of the Pandavas that is mentioned, but it is the Shaktis who are worshipped more.
135Pahlē gurūō̃ kā kar chukē haĩ , abhī śhaktiyō̃ kā kartē haĩ .
156Previously, they worshipped the gurus, whereas they now worship the Shaktis.
136Jāgraṇ gaṇēśh vā hanūmān kā nahī̃ kartē , śhaktiyō̃ kā kartē haĩ kyōṅki śhaktiyā̃ abhī khud jag gaī haĩ .
157They don’t stay awake through the night for Ganesh or for Hanuman, but for the Shaktis (goddesses) because the Shaktis themselves have now awakened.
137Tō śhaktiyā̃ apnē śhakti rūp mē̃ rahtī haĩ nā !
158So, you Shaktis stay in your shakti form (powerful), do you not?
138Yā kabhī-kabhī kamjōr ban jātī haĩ !
159Or, do you sometimes become weak?
139Mātāō̃ kō dēh K|kē sambandh kā mōh kamjōr kartā hai .
160The attachment to bodily relations makes women weak.
140Thōṛā-thōṛā bāl bachchō̃ mē̃ , pōtrē-dhōtrō̃ mē̃ mōh hōtā hai .
161There is a little attachment to children and grandchildren.
141Aur pāṇḍavō̃ kō kaun see|sī|C bāt kamjōr kartī haĩ ?
162However, what is it that makes the Pandavas weak?
142Pāṇḍavō̃ mē̃ ahaṅkār K|kē kāraṇ krōdh jaldī ātā hai . 143Lēkin ab tō jīt hō gaī nā !
163Because of ego, the Pandavas quickly get angry, but you have now become victorious, have you not?
144Ab tō śhānt svarūp pāṇḍav hō gayē aur mātāyē̃ nirmōhī hō gaī .
164You have now become Pandavas who are embodiments of peace and you mothers have become free from attachment.
145Duniyā kahē ki mātāō̃ mē̃ mōh hōtā hai aur āp challenge karō ki ham mātāyē̃ nirmōhī haĩ .
165The world says that women have attachment but you challenge them in that you women are free from attachment.
146Aisē hī pāṇḍav bhī śhānt svarūp , kōī bhī āyē tō yah kamāl K|kē gīt gāyē ki yah sab itnē śhānt svarūp ban gayē haĩ jō krōdh kā aṅśh mātra bhī dikhāī nahī̃ dētā .
166In fact, Pandavas too are embodiments of peace, and so let anyone who comes sing songs of wonder that all of you have become such embodiments of peace that not even a trace of anger is visible.
147Nain-chain tak bhī nahī̃ āvē .
167Let it not even appear in your eyes or your features.
148Kaī aisē kahtē haĩ - krōdh tō nahī̃ hai , thōṛā jōśh ātā hai .
168Some say that they don’t get angry, but that they get heated now and then.
149Tō vah kyā huā !
169So, what is that?
150Vah bhī krōdh kā hī aṅśh huā nā .
170That is also a trace of anger, is it not?
151Tō pāṇḍav vijayī haĩ arthāt bilkul saṅkalp mē̃ bhī śhānt , bōl aur karma mē̃ bhī śhānt svarūp .
171So, to be victorious Pandavas means to be completely peaceful, even in your thoughts - embodiments of peace in your words and actions.
152Mātāyē̃ sārē viśhva kē āgē apnā nirmōhī rūp dikhāō .
172Mothers, show the whole world your form of being free from attachment.
153Lōg tō samajhtē haĩ yah asambhav hai aur āp kahtē hō-sambhav bhī hai aur bahut sahaj bhī hai .
173People think that this is impossible whereas you say that not only is it possible, but that it is also very easy.
154Lakṣhya rakhō tō lakṣhaṇ jarūr āyēṅgē .
174Keep this aim and you will develop the qualifications for it.
155Jaisī smr̥iti vaisī sthiti hō jāyēgī .
175As is your awareness, so your stage will become likewise.
156Dharnī mē̃ māt-pitā K|kē pyār kā pānī paṛā huā hai , isliē phal sahaj nikal rahā hai .
176This land has received the water of love from the mother and Father and this is why the fruit is emerging easily.
157Achchhā hai .
177It is good.
158Bāpdādā sēvā aur sva-unnati dōnō̃ kō dēkhkarkē khuśh hōtē haĩ sirph sēvā kō dēkh karkē nahī̃ .
178BapDada is pleased to see both service and self-progress, not just seeing service.
159Jitnī sēvā mē̃ vr̥iddhi utnī svaunnati mē̃ bhī - dōnō̃ sāth-sāth hō̃ .
179Let there be just as much progress in self-progress as there is in service; let the two be together. 180There are no desires.
160Kōī ichchhā nahī̃ , jabaāpēhī sab miltā hai tō ichchhā kyā rakhē̃ !
181When you automatically receive everything you want, why should you have any desires?
161Binā kahē binā māṅgē itnā mil gayā hai jō māṅgnē key|kī ichchhā key|kī āvaśhyaktā nahī̃ .
182Without saying anything, without asking for anything, you have received so much; there is no need to ask for anything.
162Tō aisē santuṣhṭ hō nā !
183So, are you content to this extent?
163Yahī title apnā smr̥iti mē̃ rakhnā ki santuṣhṭ haĩ aur sarv kō santuṣhṭ kar prāpti svarūp banānē vālē haĩ .
184Keep this title of yours in your awareness: You are content and you will make everyone content and make them into embodiments of attainment.
164Tō santuṣhṭ rahnā aur santuṣhṭ karnā - yah hai viśhēṣh vardān .
185So remain content and make others content: this is your special blessing.
165Asantuṣhṭatā kā nām niśhān nahī̃ .
186Let there be no name or trace of discontentment.
166Achchhā .
187Achcha.
167Gujarāt group : brāhmaṇ jīvan mē̃ last janm hōnē K|kē kāraṇ śharīr sē chāhē kitnē bhī kamjōr haĩ yā bīmār haĩ , chal saktē haĩ vā nahī̃ bhī chal saktē haĩ lēkin man key|kī uṛān kē liē paṅkh dē diyē haĩ , śharīr sē chal nahī̃ saktē lēkin man sē uṛ tō saktē haĩ nā !
188Gujarat group: 189Because this is the last birth in Brahmin life, no matter how weak or ill you are physically, whether you can continue to move along or not, you have been given wings with which to fly with your mind. 190You may not be able to move along physically, but you can fly in your mind, can you not?
168Kyōṅki bāpdādā jāntē haĩ ki 63 janm bhaṭaktē-bhaṭaktē kamjōr hō gayē . 169Śharīr tamōguṇī hō gayē haĩ .
191BapDada knows that by wandering around for 63 births you have become weak and your body has become tamoguni.
170Tō kamjōr hō gayē , bīmār hō gayē .
192So, you have become weak and ill.
171Lēkin man sabkā duruśta hai .
193However, everyone's mind is healthy.
172Śharīr mē̃ tanduruśta nahī̃ bhī lēkin man mē̃ tō bīmār kōī nahī̃ hai nā .
194You may not be healthy physically, but none of you is ill in your mind.
173Man sabkā paṅkhō̃ sē uṛnē vālā hai .
195Everyone’s mind can fly with wings.
174Powerful man key|kī niśhānī - second mē̃ jahā̃ chāhē̃ vahā̃ pahuñch jāyē̃ .
196The sign of a powerful mind is to be able to go wherever you want in a second.
175Aisē powerful hō yā kabhī kamjōr hō jātē hō .
197Are you so powerful, or do you sometimes become weak?
176Man kō jab uṛnā ā gayā , practice hō gaī tō second mē̃ jahā̃ chāhē vahā̃ pahuñch saktā hai .
198When you know how to fly with your mind and have developed that practice, you can go wherever you want in a second.
177Abhī-abhī sākār vatan mē̃ , abhī-abhī paramdhām mē̃ ēk second key|kī raphtār hai .
199You have the speed to be one minute in the corporeal world and one minute in Paramdham, the supreme abode.
178Tō aisī tēj raphtār hai ?
200So, do you have such a fast speed?
179Sadā apnē bhāgya K|kē gīt gātē uṛtē rahō .
201Constantly sing songs of your fortune and continue to fly.
180Sadaiv amr̥itvēlē apnē bhāgya key|kī kōī-na-kōī bāt smr̥iti mē̃ rakhō , anēk prakār K|kē bhāgya milē haĩ , anēk prakār key|kī prāptiyā̃ huī haĩ , kabhī kisī prāpti kō sāmnē rakhō , kabhī kisī prāpti kō rakhō tō bahut ramaṇīk puruṣhārth rahēgā .
202At amrit vela, always keep something or other about your fortune in your awareness. 203You have received many types of fortune, many types of attainment. 204Sometimes keep one type of attainment and another time another type of attainment and your efforts will be very enjoyable.
181Kabhī puruṣhārth mē̃ apnē kō bōr nahī̃ samajhē̃gē , navīntā anubhav karē̃gē .
205You will never feel bored in your effort-making and you will experience newness.
182Nahī̃ tō kaī bachchē kahtē haĩ . 183Bas , ātmā hū̃ , śhivbābā kā bachchā hū̃ , yah tō sadaiv kahtē hī rahtē haĩ .
206Otherwise, some children say: I am a soul, I am Shiv Baba’s child… 207I always say that, and that’s all.
184Lēkin mujh ātmā kō bāp nē kyā-kyā bhāgya diyā hai , kyā-kyā title diyē haĩ , kyā-kyā khajānā diyā hai , aisē bhinn-bhinn smr̥itiyā̃ rakhō .
208However, what fortune has the Father given me? 209What titles has He given me? 210What treasures has He given me? 211Keep all of these different types of awareness in your mind.
185List nikālō , smr̥itiyō̃ key|kī kitnī baṛī list hai !
212Make a list. 213The list of awareness is so long.
186Kabhī khajānō̃ key|kī smr̥itiyā̃ rakhō , kabhī śhaktiyō̃ key|kī smr̥itiyā̃ rakhō , kabhī guṇō̃ key|kī rakhō , kabhī gyān key|kī rakhō , kabhī title key|kī rakhō .
214Sometimes keep your treasures in your awareness, sometimes keep your powers in your awareness, sometimes keep the virtues in your awareness, sometimes the lines of knowledge and sometimes your titles.
187Variety mē̃ sadaiv manōrañjan hō jātā hai .
215Variety is always entertaining.
188Kabhī bhī manōrañjan kā programme hōgā tō variety dance hōgī , variety khānā hōgā , variety lōgō̃ sē milnā hōgā .
216Whenever you have an entertainment programme, there will be a variety of dances, a variety of food and you will meet a variety of people.
189Tab tō manōrañjan hōtā hai nā !
217That is why it is entertaining.
190Tō yah bhī sadā manōrañjan mē̃ rahnē kē liē variety prakār key|kī bātē̃ sōchō .
218So, here too, always think of a variety of things to keep yourself entertained.
191Achchhā !
219Achcha.
Blessing
192Vardān : catching power dvārā apnē aslī saṅskārō̃ kō catch kar unkā svarūp bannē vālē śhaktiśhālī bhav
220Blessing: May you be powerful and use your catching power to catch your original sanskars and become that form.
193Puruṣhārth kā mukhya ādhār catching power hai .
221 The main basis of making effort is catching power.
194Jaisē science-dān bahut pahlē K|kē sound kō catch kartē haĩ aisē āp silence key|kī śhakti sē apnē ādi daivī saṅskār catch karō , iskē liē sadaiv yahī smr̥iti rahē ki maĩ yahī thā aur phir ban rahā hū̃ .
222Science is able to catch sound a lot in advance. 223In the same way, use your silence power to catch your original divine sanskars. 224For this, constantly have the awareness: I was that and I am becoming that.
195Jitnā un saṅskārō̃ kō catch karē̃gē utnā uskā svarūp banē̃gē .
225The more you catch those sanskars, the more you will become that form.
1965 hajār varṣh key|kī bāt itnī spaṣhṭ anubhav mē̃ āyē jaisē kal key|kī bāt hai .
226The things of 5000 years ago will be experienced so clearly that it will be as though it is a matter of yesterday.
197Apnī smr̥iti kō itnā śhrēṣhṭh aur spaṣhṭ banāō tab śhaktiśhālī banē̃gē .
227Only when you make your awareness that elevated and clear will you become powerful.
Slogan
198Slōgan : brāhmaṇ jīvan kā śhvāṅs khuśhī hai , śharīr bhal chalā jāē lēkin khuśhī na jāē .
228Slogan: The breath of Brahmin life is happiness. 229Even if you shed your body, do not lose your happiness.
230*** Om Shanti ***