रविवार 21 नवंबर 2021 की दैनिक मुरली

⁰21-11-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 27-11-89 madhuban

⁰ 21/11/21 Madhuban Avyakt BapDada Om Shanti 27/11/89

¹shubhbhaavna aur shubhkaamna ki sookshm seva

¹Subtle service through good wishes and pure feelings.

²aaj vishvakalyaankaari baapdaada apne vishvakalyaankaari saathiyon ko dekh rahe hain।

²Today, the World Benefactor, BapDada, is looking at His world-benefactor companions.

³sabhi bachche baap ke vishwa-kalyaan ke kaarya mein nimitta bane hue saathi hain।

³All the children are instrument companions in the Father’s task of world benefit.

⁴sabhi ke man mein sada yahi ek sankalp hai ki vishwa ki pareshaan aatmaon ka kalyaan ho jaaye।

⁴They all have the one thought in their minds that all the distressed souls in the world should be benefited.

⁵chalte-phirte, koi bhi kaarya karte man mein yahi shubhbhaavna hai।

⁵While walking and moving around and carrying out any task, there are only these pure feelings in their minds.

⁶bhakti-maarga mein bhi bhaavna hoti hai। ⁷lekin bhakta aatmaon ki vishesh alpakaal ke kalyaan prati bhaavna hoti hai।

⁶On the path of devotion, too, they have these feelings, but the pure feelings that devotee souls especially have are for temporary benefit.

⁸aap gyaani tu aatma bachchon ki gyaanayukta kalyaan ki bhaavna aatmaon ke prati sadaakaal aur sarvakalyaankaari bhaavna hai।

⁷You children who are gyani souls have knowledge-full, benevolent feelings for all souls that are for all time and for the benefit of all.

⁹aapki bhaavna vartamaan aur bhavishya ke liye hai ki har aatma anek janma sukhi ho jaae, praaptiyon se sampanna ho jaae kyonki avinaashi baap dvaara aap aatmaon ko bhi avinaashi varsa mila hai।

⁸You feel, for the present and also the future, that every soul should become happy for many births and full of all attainments, because you souls have received an imperishable inheritance from the Father.

¹⁰aapki shubh bhaavna ka phal vishwa ki aatmaon ko parivartan kar raha hai aur aage chal prakriti sahit parivartan ho jaayega।

⁹The fruit of your pure feelings is transforming the souls of the world and, as you progress further, even the elements will be transformed.

¹¹aap aatmaon ki shreshtha bhaavna itna shreshtha phal praapta karaane vaali hai!

¹⁰The elevated, pure feelings of you souls are such that they bring attainment of such elevated fruit.

¹²isliye vishvakalyaankaari aatmaaen gaai jaati ho।

¹¹This is why you are remembered as world-benefactor souls.

¹³itna apni shubhbhaavna ka mahatva jaante ho?

¹²Do you know that your pure feelings have this much importance?

¹⁴apni shubhbhaavna ko saadhaaran reeti se kaarya mein lagaate chal rahe ho va mahatva jaankar chalte ho?

¹³Do you move along while using your pure feelings in an ordinary way or do you use them knowing their importance?

¹⁵duniya vaale bhi shubhbhaavna shabd kehte hain।

¹⁴People of the world also speak of pure feelings.

¹⁶lekin aapki shubhbhaavna sirf shubh nahin, shaktishaali bhi hai kyonki aap sangamayugi shreshtha aatmaaen ho, sangamayug ko drama anusaar pratyaksha phal praapta hone ka vardaan hai isliye aapki bhaavna ka pratyaksha phal aatmaon ko praapta hota hai।

¹⁵However, your pure feelings are not only pure, they are also powerful because you are elevated, confluence-aged souls, and, according to the drama, the confluence age has the blessing of receiving instant, visible fruit. ¹⁶This is why souls receive the visible fruit of your pure feelings.

¹⁷jo bhi aatmaaen aapke sambandh-samparka mein aati hain, woh usi samay hi shanti va sneh ke phal ki anubhooti karti hain।

¹⁷All the souls who come into connection or relationship with you experience at that very moment the fruit of peace and love.

¹⁸shubhbhaavna, shubhkaamna ke bina ho nahin sakti।

¹⁸There cannot be pure feelings without pure desires.

¹⁹har aatma ke prati sadaiv raham ki kaamna rehti ki yeh aatma bhi varse ki adhikaari ban jaae।

¹⁹There is always the desire for mercy for all souls, that this soul too should be able to claim a right to the inheritance.

²⁰har aatma ke prati taras padta hai ki yeh hamaare hi eeshvareey parivaar ke hain, to isse vanchit kyon rahen?

²⁰There is compassion for every soul that this soul belongs to our Godly family and so why should he remain deprived?

²¹shubhkaamna rehti hai na!

²¹You have this pure desire, do you not?

²²shubhkaamna aur shubhbhaavna - yeh seva ka foundation hai।

²²Pure desires and pure feelings are the foundation of service.

²³koi bhi aatmaon ki seva karte ho, agar aapke andar shubhbhaavna, shubhkaamna nahin hai, to aatmaon ko pratyaksha phal ki praapti nahin ho sakti।

²³When you serve any souls, if you don’t have good wishes and pure feelings, those souls cannot attain instant, visible fruit.

²⁴ek seva hoti hai neeti pramaan, reeti pramaan - jo suna hai woh sunaana hai।

²⁴One type of service is to do everything as a discipline, as a system, and you simply relate whatever you have heard.

²⁵doosri seva hai apni shubhbhaavna, shubhkaamna dvaara।

²⁵The other service is with your good wishes and pure feelings.

²⁶aapki shubhbhaavna baap mein bhi bhaavna bithaati hai aur baap dvaara phal ki praapta karaane ke nimitta ban jaati hai।

²⁶Your pure feelings enable them to have faith in the Father. ²⁷They become instrumental in enabling them to attain fruit from the Father.

²⁷“shubhbhaavna'' - kahaan door baithi hui kisi aatma ko bhi phal ki praapti karaane ke nimitta ban sakti hai। ²⁸jaise science ke saadhan door baithe aatmaon se sameep ka sambandh karaane ke nimitta ban jaate hain, aapki aavaaj pahunch jaati hai, aapka sandesh pahunch jaata hai, drishya pahunch jaata hai।

²⁸Pure feelings can become instrumental in enabling a soul sitting far away to attain fruit, just as the facilities of science are instrumental in bringing souls who are far away into a close relationship. ²⁹Your sound is able to reach them, your message reaches there, your vision reaches there.

²⁹to jab science ki shakti alpakaal ke liye sameepta ka phal de sakti hai to aapke silence ki shaktishaali shubhbhaavna door baithe bhi aatmaon ko phal nahin de sakegi?

³⁰Since the power of science is able to give the fruit of closeness for a short time, can your powerful pure feelings of silence not give souls fruit from a distance?

³⁰lekin iska aadhaar hai apne andar itni shanti ki shakti jama ho! ³¹silence ki shakti yeh alaukik anubhav kara sakti hai।

³¹However, the basis for this is having accumulated so much power of silence in yourself, because it is the power of silence that is able to give this alokik experience.

³²aage chalkar yeh pratyaksha pramaan anubhav karte rahenge।

³²As you progress further, you will continue to experience these practical examples.

³³shubhbhaavna arthaat shaktishaali sankalp।

³³Pure feelings means powerful thoughts.

³⁴sab shaktiyon se sankalp ki gati teevra hai।

³⁴Of all the powers, the speed of the power of thought is the fastest.

³⁵jitne bhi science ne teevragti ke saadhan banaaye hain, un sabse teevragti sankalp ki hai।

³⁵The speed of thought is faster than all the fast facilities that have been created through science.

³⁶kisi aatma ke prati va behad vishwa ki aatmaon prati shubhbhaavna rakhte ho arthaat shaktishaali shubh aur shuddh sankalp karte ho ki is aatma ka kalyaan ho jaae।

³⁶You have pure feelings for a soul or for the unlimited souls of the world, that is, you have good and pure powerful thoughts that that soul should benefit.

³⁷aapka sankalp va bhaavna utpanna hona aur us aatma ko anubhooti hogi ki mujh aatma ko koi vishesh sahayog se shanti va shakti mil rahi hai।

³⁷For you to have that thought or feeling means that that soul will experience receiving peace and power through some special help.

³⁸jaise - abhi bhi kai bachche anubhav karte hain ki kai kaaryo mein meri himmat va yogyata itni nahin thi lekin baapdaada ki extra madad se yeh kaarya sahaj hi saphal ho gaya va yeh vighna samaapta ho gaya।

³⁸For instance, even now, some children did some tasks for which they didn’t have that much courage or capability. ³⁹However, with BapDada’s extra help, that task was able to be accomplished easily or that obstacle was removed.

³⁹aise aap master vishvakalyaankaari aatmaon ki sookshm seva pratyaksha rup mein anubhav karenge।

⁴⁰They will experience the subtle service of you master world-benefactor souls in a practical way.

⁴⁰samay bhi kam aur saadhan bhi kam, sampatti bhi kam lagegi।

⁴¹It will take less time, fewer facilities and less money.

⁴¹iske liye man aur buddhi sada free chaahiye।

⁴²For that, your minds and intellects have to remain constantly free.

⁴²chhoti-chhoti baaton mein man aur buddhi ko busy bahut rakhte ho, isliye seva ke sookshm gati ki line clear nahin rehti hai।

⁴³You keep your minds and intellects very busy with little things, and this is why the subtle line of the speed of service is not clear.

⁴³saadhaaran baaton mein bhi apne man aur buddhi ki line ko ingej bahut rakhte ho, isliye yeh sookshm seva teevragti se nahin chal rahi hai।

⁴⁴You keep the lines of your minds and intellects very much engaged in ordinary situations and this is why this subtle service doesn’t take place at a fast speed.

⁴⁴iske liye vishesh attention - “ ekaant aur ekaagrata''।

⁴⁵For this, pay special attention to be in solitude (ekant) and to have concentration (ekagrata).

⁴⁵ekaantapriy aatmaaen kitna bhi busy hote phir bhi beech-beech mein ek ghadi, do ghadi nikaal ekaanta ka anubhav kar sakti hain।

⁴⁶No matter how busy souls who love solitude are, they can take a few moments to experience solitude every now and then.

⁴⁶ekaantapriy aatma aisi shaktishaali ban jaati hai jo apni sookshm shaktiyaan - man, buddhi ko jis samay chaahe, jahaan chaahe ekaagra kar sakti hai।

⁴⁷Souls who love solitude become so powerful that at any time they are able to use their subtle powers – their minds and intellects - to concentrate on whatever they want wherever they want.

⁴⁷chaahe baahar ki paristhiti halchal ki ho lekin ekaantapriy aatma ek ke ant mein second mein ekaagra ho jaayegi।

⁴⁸Even if the external situation is one of upheaval, souls who have love for solitude will be able to become stable and concentrated in a second by going into the depths of One.

⁴⁸jaise saagar ke oopar lahron ki kitni aavaaj hoti hai, kitni halchal hoti hai, lekin saagar ke ant mein halchal nahin hoti।

⁴⁹There may be a lot of noise of waves on the surface of the ocean, also a lot of upheaval, but there isn’t that upheaval at the bottom of the ocean.

⁴⁹to jab ek ke ant mein, gyaan-saagar ke ant mein chale jaayenge to halchal samaapta ho ekaagra ban jaayenge।

⁵⁰So, when you go into the depths of One, when you go into the depths of the Ocean of Knowledge, all upheaval will end and you will become stable and concentrated.

⁵⁰suna, sookshm seva kya hai!

⁵¹Did you hear what subtle service is?

⁵¹“shubhbhaavna'', “shubhkaamna'' shabd sabhi bolte rehte hain।

⁵²Everyone continually uses the words “good wishes” and “pure feelings”.

⁵²lekin iske mahatva ko jaan pratyaksha roop mein aane se anek aatmaon ko pratyakshaphal ki anubhooti karaane ke nimitta bano।

⁵³However, by knowing the importance of them and putting them into practice, you will become instruments to give many souls the experience of instant and visible fruit.

⁵³achha!

⁵⁴Achcha.

⁵⁴teachers ka to kaam hi hai seva।

⁵⁵The duty of teachers is to serve.

⁵⁵teachers ka mahatva hi seva hai।

⁵⁶The greatness of teachers is in serving.

⁵⁶agar seva ka pratyaksha pramaan nahin dikhaai deta to unko yogya teacher ki list mein ginti nahin kiya jaata।

⁵⁷If the practical proof of doing service is not visible, then that teacher would not be in the list of capable teachers.

⁵⁷teacher ki mahaanta seva hui na।

⁵⁸The greatness of teachers is in their service.

⁵⁸to seva ka maheen roop sunaaya।

⁵⁹So, you were told of the subtle form of service.

⁵⁹mukh ki seva to karte rehte ho lekin mukh aur man ke shubhbhaavna ki seva saath-saath ho।

⁶⁰You continue to serve with your lips, but, in fact, both service with the lips and with the good feelings in the mind needs to be simultaneous.

⁶⁰bol aur bhaavna double kaam karenge।

⁶¹Words and feelings will do double the work.

⁶¹is sookshm seva ka abhyaas bahut kaal arthaat abhi se chaahiye kyonki aage chalkar seva ki rooprekha badalni hi hai।

⁶²The practice of this subtle service is needed over a long period of time, that is, it is needed from now, because as you progress further, the form of service will definitely change.

⁶²phir us samay sookshm seva mein apne ko busy nahin kar sakenge, baahar ki paristhitiyaan buddhi ko aakarshit kar lengi।

⁶³At that time, you will not be able to make yourself busy doing subtle service; external situations will attract your intellects.

⁶³result kya hogi?

⁶⁴What will the result be then?

⁶⁴yaad aur seva ka balance nahin rakh sakenge isliye abhi se apne man-buddhi ke seva ki line ko check karo।

⁶⁵You won’t be able to keep a balance of remembrance and service. ⁶⁶Therefore, check the line of service of your minds and intellects from now.

⁶⁵teachers ko check karna to aata hai na।

⁶⁷You teachers know how to check this, do you not?

⁶⁶teachers auron ko sikhaati hain, to zaroor svayan jaanti hain tab to sikhaati hain na।

⁶⁸Teachers teach others, and so you must surely know it yourself. ⁶⁹That is why you teach others, is it not?

⁶⁷sabhi yogya teachers ho na!

⁷⁰All of you are capable teachers, are you not?

⁶⁸yogya teacher ki visheshta yeh hai jo nirantar chaahe mansa, chaahe vaacha, chaahe karmana seva mein sada busy rahe।

⁷¹The speciality of a capable teacher is that she is constantly busy serving through her mind, words and actions.

⁶⁹to aur baaton se svatah hi khaali ho jaayenge।

⁷²You will then automatically become free from other things.

⁷⁰achha!

⁷³Achcha.

⁷¹kumaariyaan bhi aai hain।

⁷⁴Kumaris have also come.

⁷²kumaariyaan arthaat hovanhaar teachers।

⁷⁵Kumaris means those who are going to be teachers in the future.

⁷³tab to kahenge brahmaakumaariyaan hain।

⁷⁶This is why you are called Brahma Kumaris.

⁷⁴agar hovanhaar sevaadhaari nahin to paai paise vaali kumaari hai।

⁷⁷If you are not going to be a server in the future, then you are a kumari only worth a few pennies.

⁷⁵kumaariyaan kya karti hain?

⁷⁸What do kumaris do?

⁷⁶naukri ki tokri uthaati hain na paaeepaise ke peechhe।

⁷⁹They carry a basket (burden) of their work, do they not, chasing after a few pennies?

⁷⁷baapdaada ko hansi aati hai kumaariyon ke oopar - tokri ka bojh uthaane ke liye taiyaar ho jaati hain lekin bhagwan ke ghar mein arthaat seva-sthaanon mein rahne ki himmat nahin rakhti hain।

⁸⁰BapDada is amused with kumaris: you are ready to carry the burden of a basket, but you are not able to have the courage to stay in God’s home, that is, at the service places.

⁷⁸aisi kamjor kumaariyaan to nahin ho na!

⁸¹You are not such weak kumaris, are you?

⁷⁹chaahe padh bhi rahi hain, to bhi lakshya to pahle se rakha jaata hai ki naukri karni hai ya vishwa-seva karni hai।

⁸²Even if you are still studying, you would have the future aim to have a job or do world service, would you not?

⁸⁰naukri karna arthaat apne ko paalna। ⁸¹baal-bachche to hain nahin, jisko paalna pade।

⁸³To have a job means to sustain yourself; you don’t have any children whom you have to sustain.

⁸²naukri isliye karte hain ki aaraam se apne ko paalte rahen, chalte rahen।

⁸⁴You have a job so that you are able to look after yourself comfortably and continue to move along.

⁸³vishwa ki aatmaon ko baap ki paalna den-yeh lakshya rakho।

⁸⁵Have the aim of giving souls of the world the Father’s sustenance.

⁸⁴jab anek aatmaon ke nimitta ban sakte hain, to sirf apni aatma ko paalna - uske aage kya hua?

⁸⁶Since you can become instruments for many souls, what is sustaining just yourself compared to that?

⁸⁵anekon ki duaayen lena - yeh kamaai kitni badi hai!

⁸⁷To be able to receive blessings from so many is such a huge income.

⁸⁶us kamaai mein paanch hajaar, paanch laakh bhi ho jaae, lekin yeh anek aatmaon ki duaayen - yeh kitni badi kamaai hai! ⁸⁷aur yeh saath jaayegi anek janmon ke liye।

⁸⁸In earning that income, you may earn 5,000 or 500,000, but to receive blessings from so many souls is such a huge income and this will go with you for many births.

⁸⁸woh paanch laakh kahaan jaayenge?

⁸⁹Where will that 500,000 go?

⁸⁹ya ghar mein ya bank mein rah jaayenge।

⁹⁰Either in your home or it will stay in the bank.

⁹⁰lakshya sadaiv ooncha rakha jaata hai, saadhaaran nahin।

⁹¹One always has an elevated aim, not an ordinary one.

⁹¹sangamayug par is ek abhi ke janma mein itna golden chance milta hai - behad ki seva mein nimitta banne ka!

⁹²At the confluence age, in this one birth now, you receive such a golden chance to become an instrument for unlimited service.

⁹²satayug mein bhi yeh offer nahin milegi।

⁹³You will not receive this offer even in the golden age.

⁹³naukri ke liye bhi akhbaar dekhte rehte hain na ki koi offer mile।

⁹⁴You continue to look at the newspapers for an offer of a job, do you not?

⁹⁴baap svayan seva ki offer kar rahe hain।

⁹⁵Here, the Father Himself is offering you this service.

⁹⁵to yogya right haind bano।

⁹⁶So, become worthy right hands.

⁹⁶saadhaaran brahmaakumaari bhi nahin banna।

⁹⁷You mustn’t become ordinary Brahma Kumaris.

⁹⁷yogya sevaadhaari nahin bante to seva karne ke bajaay seva lete rehte hain।

⁹⁸If you don’t become a worthy server, then, instead of doing service, you would continue to take service.

⁹⁸yogya sevaadhaari banna koi mushkil baat nahin।

⁹⁹It is not difficult to become a worthy server.

⁹⁹jab yogya sevaadhaari nahin bante to darte ho kaise hoga, chal sakenge va nahin।

¹⁰⁰When you don’t become a worthy server, you are then afraid of how things will happen and whether you will be able to continue or not.

¹⁰⁰yogyata nahin hoti hai to dar lagta hai।

¹⁰¹When you don’t have the capability, you feel afraid.

¹⁰¹jo yogya hota woh “beparvaah baadshaah'' hota hai।

¹⁰²Those who are capable are carefree emperors.

¹⁰²chaahe sthool yogyata, chaahe gyaan ki yogyata manushya ko vailyoobal (moolyavaan) banaati hai।

¹⁰³Whether it is a physical capability or a capability of knowledge, it makes a person valuable.

¹⁰³yogyata nahin to value nahin rehti।

¹⁰⁴If there isn’t that capability, there is no value.

¹⁰⁴seva ki yogyata sabse badi hai।

¹⁰⁵The capability of serving is the greatest capability.

¹⁰⁵aisi yogya aatma ko koi baat rok nahin sakti।

¹⁰⁶Nothing can stop such a worthy soul.

¹⁰⁶yogya banna maana mera to ek baba।

¹⁰⁷To be worthy means “Mine is one Baba”.

¹⁰⁷bas, aur koi baat nahin।

¹⁰⁸That is all; there is nothing else.

¹⁰⁸suna kumaariyon ne!

¹⁰⁹Did the kumaris hear?

¹⁰⁹achha!

¹¹⁰Achcha.

¹¹⁰kumaar bhi bahut aaye hain।

¹¹¹Many kumars have also come.

¹¹¹kumaar daud bahut lagaate hain।

¹¹²Kumars race a lot.

¹¹²seva mein bhi achhe umang se daud lagaate rehte hain।

¹¹³In service too, you race with a lot of zeal and enthusiasm.

¹¹³lekin kumaaron ki visheshta aur mahaanta yahi hai ki aadi se ab tak nirvighna kumaar hon?

¹¹⁴However, the speciality and greatness of the kumars is that you have been free from obstacles from the beginning until now.

¹¹⁴agar kumaar nirvighna kumaar hain, to aise kumaar bahut mahaan gaaye jaate hain kyonki duniya vaale bhi kumaariyon ke bajaay kumaaron ke liye samajhte hain ki kumaar yogya ban jaaen - yeh mushkil hai।

¹¹⁵If kumars are free from obstacles, they are remembered as very great kumars because people of the world also think that it is more difficult for the kumars to be capable than the kumaris.

¹¹⁵lekin kumaar hi vishwa ko challenge karen ki aap to asambhav kehte ho lekin ham nirvighna kumaar hain।

¹¹⁶However, let the kumars challenge the world and show that, although others think it is impossible, they are kumars who are free from obstacles.

¹¹⁶aise vishwa ko sample dikhaane vaale kumaar mahaan kumaar hain।

¹¹⁷Such kumars who show a sample to the world are great kumars.

¹¹⁷baapdaada aise kumaaron ko sada hi dil se mubaarak dete hain।

¹¹⁸BapDada always congratulates such kumars from His heart.

¹¹⁸samjha!

¹¹⁹Do you understand?

¹¹⁹abhi-abhi bahut achhe, abhi-abhi koi vighna aaya to neeche-oopar ho gaye - aise nahin।

¹²⁰You are not those who are very good one minute but, the next minute, when an obstacle comes, you fluctuate.

¹²⁰kumaar arthaat na to samasya banna hai aur na samasya mein haar khaani hai।

¹²¹A kumar means one who neither becomes a problem nor is defeated by a problem.

¹²¹kumaar, kumaariyon se bhi number aage ja sakte hain lekin nirvighna kumaar hon kyonki kumaaron ko bahut karke yahi vighna aata hai ki koi saathi nahin hai, koi saathi chaahiye, companion chaahiye।

¹²²Kumars can claim a number ahead of the kumaris. ¹²³However, you are kumars who are free from obstacles because usually kumars have the obstacle of not having a companion but of wanting one.

¹²²to kisi-na-kisi reeti se apni company bana dete hain।

¹²⁴So, in one way or another, they create that company.

¹²³koi-koi kumaar to companion bhi bana dete hain aur koi company mein aate hain - baatcheet karna, baithna phir companion banaane ka bhi sankalp aata hai।

¹²⁵Some kumars even make some their companions, while others get caught up in some company. ¹²⁶They want to sit and chat and then they also have thoughts about making someone their companion.

¹²⁴lekin aise bhi kumaar hain jo baap ke sivaae na company banaane vaale hain, na companion banaane baale hain।

¹²⁷However, there are also such kumars who neither create any other company than that of the Father nor make others their companions.

¹²⁵sada baap ki company mein rahne vaale kumaar sada sukhi rehte hain।

¹²⁸The kumars who always stay in the company of the Father remain constantly happy.

¹²⁶to aap log kaun se kumaar ho?

¹²⁹So, which kumars are you?

¹²⁷thodi-thodi company chaahiye?

¹³⁰Do you need a little company?

¹²⁸saara parivaar company hai?

¹³¹Is the whole family your company?

¹²⁹phir to theek lekin do-teen ya ek koi company chaahiye, woh wrong hai।

¹³²In that case, that is fine, but it is wrong to have the company of just two or three or just one.

¹³⁰to aap sabhi kaun ho?

¹³³So, who are all of you?

¹³¹nirvighna ho na।

¹³⁴You are free from obstacles, are you not?

¹³²naye kumaar bhi kamaal karke dikhaayenge।

¹³⁵New kumars will also show wonders.

¹³³aakhir to vishwa ko apne aage, baap ke aage jhukaana to hai na!

¹³⁶Ultimately, you have to make the world bow down in front of you and the Father, do you not?

¹³⁴to yeh kumaaron ki kamaal vishwa ko jhukaayegi।

¹³⁷So, this wonder of the kumars will make the world bow down.

¹³⁵vishwa aapke gun-gaayan karega ki kamaal hai kumaaron ki!

¹³⁸The world will sing your praise - that it is the wonder of the kumars.

¹³⁶kumaari majority phir bhi seva ki company mein rehti hai।

¹³⁹The majority of kumaris still stay in the company of service, but the kumars think a little about having company.

¹³⁷lekin kumaaron ko thoda-sa kampani ka sankalp aata hai to paandav bhavan banaakar saphal rahen, aisa koi karke dikhaao।

¹⁴⁰Therefore, create a Pandav Bhavan with the right type of group of brothers and keep yourself safe; to do this.

¹³⁸lekin aaj paandav bhavan banaao aur kal paandav ek east mein chala jaae, ek vesta mein chala jaae - aisa paandav bhavan nahin banaana।

¹⁴¹However, don’t create a Pandav Bhavan in which tomorrow one would go to the East and the other one would go to the West. ¹⁴²Do not create a Pandav Bhavan like that.

¹³⁹baapdaada ko kumaaron ke oopar vishesh naaz hai ki akele rehte bhi purushaartha mein chal rahe hain।

¹⁴³BapDada is especially proud of the kumars, because even while living alone you are moving along in your efforts.

¹⁴⁰kumaar aapas mein do-teen saathi bankar kyon nahin chalte!

¹⁴⁴Why can two or three kumars not get together and live together and continue to move along?

¹⁴¹saathi sirf phimel hi nahin chaahiye, do kumaar bhi rah sakte hain।

¹⁴⁵There doesn’t have to be just a female companion; even two kumars can live together.

¹⁴²lekin ek-do ke nirvighna saathi hokar rahen।

¹⁴⁶However, you have to remain companions who are free from obstacles for one another.

¹⁴³abhi woh jalva nahin dikhaaya hai।

¹⁴⁷As yet, you have not shown this wonder.

¹⁴⁴samay par ek-do ke sahayogi banen to kya nahin ho sakta hai?

¹⁴⁸If you can co-operate with one another at a time of need, then what is not possible?

¹⁴⁵aur baaten aa jaati hain, isliye baap-daada paandav bhavan banaane ke liye mana kar deta hai।

¹⁴⁹Other things come in between and this is why BapDada says “No” to creating Pandav Bhavans.

¹⁴⁶lekin sample koi karke dikhaaye।

¹⁵⁰However, someone can create a sample and demonstrate this.

¹⁴⁷aisa nahin paandav bhavan banaakar phir jo nimitta daadi-deediyaan hain, unka time lete raho।

¹⁵¹It shouldn’t be that you create a Pandav Bhavan and then continue to take up the time of the instrument Dadis and Didis.

¹⁴⁸nirvighna hon, ek-doosre se yogya kumaar hon phir dekho kitna achha naam hota hai।

¹⁵²Be capable, free from obstacles, each one worthier than the next and then see how well your name will be glorified.

¹⁴⁹suna kumaaron ne?

¹⁵³Did the kumars hear this?

¹⁵⁰yogya kumaar bano, nirvighna kumaar bano।

¹⁵⁴Become worthy kumars; become kumars who are free from obstacles.

¹⁵¹seva ke kshetra par khud samasya nahin bano lekin samasya ko mitaane vaale bano, phir dekho kumaaron ki bahut value hogi kyonki kumaaron ke bina bhi seva nahin ho sakti hai।

¹⁵⁵In the field of service, do not become a problem yourselves, but become those who finish all problems; then see how great the value of kumars is because service cannot be done without the kumars.

¹⁵²to kumaar kya karenge?

¹⁵⁶So what will the kumars do?

¹⁵³sab bolo - “nirvighna kumaar bankar dikhaayenge''।

¹⁵⁷All kumars say: “We will demonstrate this by becoming kumars who are free from obstacles.”

¹⁵⁴(kumaaron ne baapdaada ke saamne khade hokar vaayda kiya) abhi sabhi ka photo nikal gaya hai।

¹⁵⁸(Kumars stood up and made this promise to BapDada.) ¹⁵⁹Now, everyone’s photo has been taken.

¹⁵⁵aise nahin samajhna ki ham uthe to kisi ne dekha nahin।

¹⁶⁰Don’t think that you stood up but that no one saw you.

¹⁵⁶photo nikal gaya।

¹⁶¹The photo has been taken.

¹⁵⁷achha hai - “himmate bachche madde baap'' aur saara parivaar aapke saath hai।

¹⁶²It is good. ¹⁶³You children have courage and you receive the Father’s help and the whole family is with you.

¹⁵⁸achha!

¹⁶⁴Achcha.

¹⁵⁹chaaron or ke sarva bachchon ko sada baapdaada apne sneh ke sahayog ki chhatra-chhaaya sahit dil se seva ki mubaarak de rahe hain।

¹⁶⁵To all the children everywhere, as well as giving them the canopy of co-operation of love for all time, BapDada is also giving them congratulations from His heart for their service.

¹⁶⁰desh-videsh ke seva ke samaachaar milte rehte hain।

¹⁶⁶Baba continues to receive service news of this land and abroad.

¹⁶¹har ek bachcha apne dil ka sachcha samaachaar bhi dete rehte hain।

¹⁶⁷Every child also continues to give the true news of his heart.

¹⁶²khaas videsh ke patra jyaada aate rehte hain।

¹⁶⁸There are more letters from abroad.

¹⁶³to seva ke samaachaar dene vaale bachchon ko mubaarak bhi aur saath mein sada sva-seva aur vishwa-seva mein “saphalta bhav'' ka vardaan de rahe hain।

¹⁶⁹Congratulations to the children who give their service news. ¹⁷⁰Along with that, Baba is also giving the blessing for service for yourselves or world service, “May you be successful.”

¹⁶⁴sva-purushaartha ke samaachaar dene vaalon ko baapdaada yahi vardaan de rahe hain ki jaise sachchi dil se baap ko raazi karte rehte ho, aise sada svayan ko bhi svayan ke sanskaaron se, sangathan se raazayukta arthaat raazi raho।

¹⁷¹To those who give news of their personal efforts, BapDada gives the blessing: Just as you please the Father with your honest hearts, in the same way, keep yourselves happy with your own sanskars and within the gathering by knowing all the secrets.

¹⁶⁵ek-do ke sanskaaron ke raaz ko bhi jaanna, paristhitiyon ko jaanna - yahi raazayukta sthiti hai।

¹⁷²To know the secrets of one another’s sanskars and to understand the situations is the stage of being one who knows all secrets.

¹⁶⁶baaki sachche dil se apna potaamel dena aur sneh ki ruhrihaan ke patra likhna arthaat pichhla samaapta karna aur sneh ki ruhrihaan sada sameepta ka anubhav karaati rahegi।

¹⁷³To write your chart with an honest heart and to write letters of loving conversations, that is, to finish the past and have a loving heart-to-heart conversation will always continue to give you the experience of closeness.

¹⁶⁷yeh hai patron ka respaand।

¹⁷⁴This is in response to your letters.

¹⁶⁸patra likhne mein videshi bahut hoshiyaar hain।

¹⁷⁵Those from abroad are very clever at writing letters.

¹⁶⁹jaldi-jaldi likhte hain।

¹⁷⁶They write letters very often.

¹⁷⁰bhaaratvaasi bhi lambe-lambe patra bhejna nahin shuru karna।

¹⁷⁷To those from Bharat: Don’t now start writing long letters!

¹⁷¹baapdaada ne kah diya hai do shabdon ka patra likho - “O.ke'' (bilkul theek hain)।

¹⁷⁸BapDada has said: Simply write a letter of two words, “OK” (OK – absolutely fine.)

¹⁷²service samaachaar hai to likho baaki “O.ke.''।

¹⁷⁹You may write service news, but otherwise, OK.

¹⁷³ismen sab-kuchh aa jaata hai।

¹⁸⁰Everything is included in that.

¹⁷⁴yeh patra padhna bhi sahaj hai to likhna bhi sahaj hai।

¹⁸¹It is easy to read such letters and also to write such letters.

¹⁷⁵lekin agar “O.ke.'' nahin ho to phir “O.ke.'' nahin likhna।

¹⁸²However, don’t write “OK” if you are not “OK”.

¹⁷⁶jab O.ke. ho jaao tab likhna।

¹⁸³Only write “OK” when you become OK.

¹⁷⁷post padhne mein bhi to time lagta hai na!

¹⁸⁴It still takes time to read the post, does it not?

¹⁷⁸koi bhi kaarya karo, sada short bhi ho aur sweet bhi ho। ¹⁷⁹koi bhi padhe to usko khushi to ho isliye raam kathaaen likhkar nahin bhejna।

¹⁸⁵Whatever task you carry out, let it always be short and sweet so that whoever reads it will be happy to read it. ¹⁸⁶So, don’t write a Ramayana (long complicated story).

¹⁸⁰samjha!

¹⁸⁷Do you understand?

¹⁸¹samaachaar dena bhi hai lekin samaachaar dena seekhna bhi hai।

¹⁸⁸You have to give your news, but learn how to give that news.

¹⁸²achha!

¹⁸⁹Achcha.

¹⁸³sarva shubhbhaavna aur shubhkaamna ki sookshm seva ke mahatva ko jaanne vaale mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁹⁰To all the great souls who know the importance of the subtle service of good wishes and pure feelings, BapDada’s love, remembrance and namaste.

¹⁸⁴vardaan:- apne parivartan dvaara nirantar vijay ki anubhooti karne vaale sachche sevaadhaari bhav

¹⁹¹Blessing: May you be a true server who constantly experiences victory with your own transformation.

¹⁸⁵jaise nirantar yogi bane ho aise nirantar vijayi bano to sachche sevaadhaari ban jaayenge kyonki vijayi aatma, jab har sankalp, har kadam mein vijay ka anubhav karti hai to unka yeh parivartan dekh anek aatmaon ki seva svatah hoti hai।

¹⁹² Just as you have become constant yogis, similarly become constantly victorious and you will become true servers. ¹⁹³This is because when a victorious soul experiences victory in every thought and at every step, many souls are automatically served when they see their transformation.

¹⁸⁶unke nain roohaaniyat ka anubhav karaate hain, chalan baap ke charitron ka saakshaatkaar karaati hai, mastak se mastakamni ka saakshaatkaar hota hai।

¹⁹⁴Their eyes give the experience of spirituality, their behaviour gives a vision of the Father’s activities and the jewel on their foreheads gives a vision of the jewel of contentment.

¹⁸⁷aise apni avyakt soorat se seva karne vaali vishesh aatma ko hi sachcha sevaadhaari kaha jaata hai।

¹⁹⁵Special souls who serve with their avyakt image are called true servers.

¹⁸⁸slogan:- visheshtaayen va gun daata ki den hain, daata ko dekho vyakti ko nahin।

¹⁹⁶Slogan: Specialities and virtues are gifts from God, so look at God not at the person.

¹⁸⁹soochna:- aaj maas ka teesra ravivaar antarraashtreey yog divas hai, baba ke sabhi bachche saayan 6.30 se 7.30 baje tak vishesh apne poorvaj aur poojya swaroop mein sthit ho, apne tapasvi swaroop dvaara poore vriksha ko sarva shaktiyon ki sakaash dene ki seva karen। ¹⁹⁰bhakton ki manokaamnaayen poori karen।

¹⁹⁷*** Om Shanti *** Notice: The 3rd Sunday of the November month has been declared by the United Nations as a Remembrance day for Road Accident victims. ¹⁹⁸So, all Raj yogi brothers and sisters will sit for yoga tapasya from 6.30pm – 7.30pm in God’s remembrance and with your master merciful form, give road accident victims the sakaash of peace and offer them your loving tribute.