रविवार 21 नवंबर 2021 की दैनिक मुरली

⁰21-11-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 27-11-89 madhuban

⁰ 21/11/21 Madhuban Avyakt BapDada Om Shanti 27/11/89

¹Śhubhbhāvnā aur śhubhkāmnā key|kī sūkṣhma sēvā

¹Subtle service through good wishes and pure feelings.

²Āj viśvakalyāṇakārī bāpdādā apnē viśvakalyāṇakārī sāthiyō̃ kō dēkh rahē haĩ .

²Today, the World Benefactor, BapDada, is looking at His world-benefactor companions.

³Sabhī bachchē bāp K|kē viśhva-kalyāṇ K|kē kārya mē̃ nimitt banē huē sāthī haĩ .

³All the children are instrument companions in the Father’s task of world benefit.

⁴Sabhī K|kē man mē̃ sadā yahī ēk saṅkalp hai ki viśhva key|kī parēśhān ātmāō̃ kā kalyāṇ hō jāyē .

⁴They all have the one thought in their minds that all the distressed souls in the world should be benefited.

⁵Chaltē-phirtē , kōī bhī kārya kartē man mē̃ yahī śhubhbhāvnā hai .

⁵While walking and moving around and carrying out any task, there are only these pure feelings in their minds.

⁶Bhakti-mārg mē̃ bhī bhāvnā hōtī hai . ⁷Lēkin bhakta ātmāō̃ key|kī viśhēṣh alpkāl K|kē kalyāṇ prati bhāvnā hōtī hai .

⁶On the path of devotion, too, they have these feelings, but the pure feelings that devotee souls especially have are for temporary benefit.

⁸Āp gyānī tū ātmā bachchō̃ key|kī gyānyukt kalyāṇ key|kī bhāvnā ātmāō̃ kē prati sadākāl aur sarvakalyāṇakārī bhāvnā hai .

⁷You children who are gyani souls have knowledge-full, benevolent feelings for all souls that are for all time and for the benefit of all.

⁹Āpkī bhāvnā vartamān aur bhaviṣhya kē liē hai ki her|har ātmā anēk janm sukhī hō jāē , prāptiyō̃ sē sampann hō jāē kyōṅki avināśhī bāp dvārā āp ātmāō̃ kō bhī avināśhī varsā milā hai .

⁸You feel, for the present and also the future, that every soul should become happy for many births and full of all attainments, because you souls have received an imperishable inheritance from the Father.

¹⁰Āpkī śhubh bhāvnā kā phal viśhva key|kī ātmāō̃ kō parivartan kar rahā hai aur āgē chal prakr̥iti sahit parivartan hō jāyēgā .

⁹The fruit of your pure feelings is transforming the souls of the world and, as you progress further, even the elements will be transformed.

¹¹Āp ātmāō̃ key|kī śhrēṣhṭh bhāvnā itnā śhrēṣhṭh phal prāpt karānē vālī hai  !

¹⁰The elevated, pure feelings of you souls are such that they bring attainment of such elevated fruit.

¹²Isliē viśvakalyāṇakārī ātmāē̃ gāī jātī hō .

¹¹This is why you are remembered as world-benefactor souls.

¹³Itnā apnī śhubhbhāvnā kā mahatva jāntē hō  ?

¹²Do you know that your pure feelings have this much importance?

¹⁴Apnī śhubhbhāvnā kō sādhāraṇ rīti sē kārya mē̃ lagātē chal rahē hō vā mahatva jānkar chaltē hō  ?

¹³Do you move along while using your pure feelings in an ordinary way or do you use them knowing their importance?

¹⁵Duniyā vālē bhī śhubhbhāvnā śhabda kahtē haĩ .

¹⁴People of the world also speak of pure feelings.

¹⁶Lēkin āpkī śhubhbhāvnā sirph śhubh nahī̃ , śhaktiśhālī bhī hai kyōṅki āp saṅgamyugī śhrēṣhṭh ātmāē̃ hō , saṅgamyug kō drama anusār pratyakṣha phal prāpt hōnē kā vardān hai isliē āpkī bhāvnā kā pratyakṣha phal ātmāō̃ kō prāpt hōtā hai .

¹⁵However, your pure feelings are not only pure, they are also powerful because you are elevated, confluence-aged souls, and, according to the drama, the confluence age has the blessing of receiving instant, visible fruit. ¹⁶This is why souls receive the visible fruit of your pure feelings.

¹⁷Jō bhī ātmāē̃ āpkē sambandh-sampark mē̃ ātī haĩ , vah usī samay hī śhānti vā snēh K|kē phal key|kī anubhūti kartī haĩ .

¹⁷All the souls who come into connection or relationship with you experience at that very moment the fruit of peace and love.

¹⁸Śhubhbhāvnā , śhubhkāmnā K|kē binā hō nahī̃ saktī .

¹⁸There cannot be pure feelings without pure desires.

¹⁹Her|har ātmā kē prati sadaiv rahm key|kī kāmnā rahtī ki yah ātmā bhī varsē key|kī adhikārī ban jāē .

¹⁹There is always the desire for mercy for all souls, that this soul too should be able to claim a right to the inheritance.

²⁰Her|har ātmā kē prati taras paṛtā hai ki yah hamārē hī īśhvarīy parivār K|kē haĩ , tō issē vañchit kyō̃ rahē̃  ?

²⁰There is compassion for every soul that this soul belongs to our Godly family and so why should he remain deprived?

²¹Śhubhkāmnā rahtī hai nā  !

²¹You have this pure desire, do you not?

²²Śhubhkāmnā aur śhubhbhāvnā - yah sēvā kā foundation hai .

²²Pure desires and pure feelings are the foundation of service.

²³Kōī bhī ātmāō̃ key|kī sēvā kartē hō , agar āpkē andar śhubhbhāvnā , śhubhkāmnā nahī̃ hai , tō ātmāō̃ kō pratyakṣha phal key|kī prāpti nahī̃ hō saktī .

²³When you serve any souls, if you don’t have good wishes and pure feelings, those souls cannot attain instant, visible fruit.

²⁴Ēk sēvā hōtī hai nīti pramāṇ , rīti pramāṇ - jō sunā hai vah sunānā hai .

²⁴One type of service is to do everything as a discipline, as a system, and you simply relate whatever you have heard.

²⁵Dūsrī sēvā hai apnī śhubhbhāvnā , śhubhkāmnā dvārā .

²⁵The other service is with your good wishes and pure feelings.

²⁶Āpkī śhubhbhāvnā bāp mē̃ bhī bhāvnā biṭhātī hai aur bāp dvārā phal key|kī prāpt karānē kē nimitt ban jātī hai .

²⁶Your pure feelings enable them to have faith in the Father. ²⁷They become instrumental in enabling them to attain fruit from the Father.

²⁷ «  śhubhbhāvnā ' ' - kahā̃ dūr baiṭhī huī kisī ātmā kō bhī phal key|kī prāpti karānē kē nimitt ban saktī hai . ²⁸Jaisē science K|kē sādhan dūr baiṭhē ātmāō̃ sē samīp kā sambandh karānē kē nimitt ban jātē haĩ , āpkī āvāj pahuñch jātī hai , āpkā sandēśh pahuñch jātā hai , dr̥iśhya pahuñch jātā hai .

²⁸Pure feelings can become instrumental in enabling a soul sitting far away to attain fruit, just as the facilities of science are instrumental in bringing souls who are far away into a close relationship. ²⁹Your sound is able to reach them, your message reaches there, your vision reaches there.

²⁹Tō jab science key|kī śhakti alpkāl kē liē samīpatā kā phal dē saktī hai tō āpkē silence key|kī śhaktiśhālī śhubhbhāvnā dūr baiṭhē bhī ātmāō̃ kō phal nahī̃ dē sakēgī  ?

³⁰Since the power of science is able to give the fruit of closeness for a short time, can your powerful pure feelings of silence not give souls fruit from a distance?

³⁰Lēkin iskā ādhār hai apnē andar itnī śhānti key|kī śhakti jamā hō  ! ³¹Silence key|kī śhakti yah alaukik anubhav karā saktī hai .

³¹However, the basis for this is having accumulated so much power of silence in yourself, because it is the power of silence that is able to give this alokik experience.

³²Āgē chalkar yah pratyakṣha pramāṇ anubhav kartē rahē̃gē .

³²As you progress further, you will continue to experience these practical examples.

³³Śhubhbhāvnā arthāt śhaktiśhālī saṅkalp .

³³Pure feelings means powerful thoughts.

³⁴Sab śhaktiyō̃ sē saṅkalp key|kī gati tīvr hai .

³⁴Of all the powers, the speed of the power of thought is the fastest.

³⁵Jitnē bhī science nē tīvragati K|kē sādhan banāyē haĩ , un sabsē tīvragati saṅkalp kī hai .

³⁵The speed of thought is faster than all the fast facilities that have been created through science.

³⁶Kisī ātmā kē prati vā bēhad viśhva key|kī ātmāō̃ prati śhubhbhāvnā rakhtē hō arthāt śhaktiśhālī śhubh aur śhuddha saṅkalp kartē hō ki is ātmā kā kalyāṇ hō jāē .

³⁶You have pure feelings for a soul or for the unlimited souls of the world, that is, you have good and pure powerful thoughts that that soul should benefit.

³⁷Āpkā saṅkalp vā bhāvnā utpanna hōnā aur us ātmā kō anubhūti hōgī ki mujh ātmā kō kōī viśhēṣh sahyōg sē śhānti vā śhakti mil rahī hai .

³⁷For you to have that thought or feeling means that that soul will experience receiving peace and power through some special help.

³⁸Jaisē - abhī bhī kaī bachchē anubhav kartē haĩ ki kaī kāryō mē̃ mērī himmat vā yōgyatā itnī nahī̃ thī lēkin bāpdādā key|kī extra madad sē yah kārya sahaj hī saphal hō gayā vā yah vighna samāpt hō gayā .

³⁸For instance, even now, some children did some tasks for which they didn’t have that much courage or capability. ³⁹However, with BapDada’s extra help, that task was able to be accomplished easily or that obstacle was removed.

³⁹Aisē āp master viśvakalyāṇakārī ātmāō̃ key|kī sūkṣhma sēvā pratyakṣha rup mē̃ anubhav karē̃gē .

⁴⁰They will experience the subtle service of you master world-benefactor souls in a practical way.

⁴⁰Samay bhī cum|kam aur sādhan bhī cum|kam , sampatti bhī cum|kam lagēgī .

⁴¹It will take less time, fewer facilities and less money.

⁴¹Iskē liē man aur buddhi sadā free chāhiē .

⁴²For that, your minds and intellects have to remain constantly free.

⁴²Chhōṭī-chhōṭī bātō̃ mē̃ man aur buddhi kō busy bahut rakhtē hō , isliē sēvā K|kē sūkṣhma gati key|kī line clear nahī̃ rahtī hai .

⁴³You keep your minds and intellects very busy with little things, and this is why the subtle line of the speed of service is not clear.

⁴³Sādhāraṇ bātō̃ mē̃ bhī apnē man aur buddhi key|kī line kō iṅgēj bahut rakhtē hō , isliē yah sūkṣhma sēvā tīvragati sē nahī̃ chal rahī hai .

⁴⁴You keep the lines of your minds and intellects very much engaged in ordinary situations and this is why this subtle service doesn’t take place at a fast speed.

⁴⁴Iskē liē viśhēṣh attention - «  ēkānt aur ēkāgratā ' ' .

⁴⁵For this, pay special attention to be in solitude (ekant) and to have concentration (ekagrata).

⁴⁵Ēkāntpriy ātmāē̃ kitnā bhī busy hōtē phir bhī bīch-bīch mē̃ ēk ghaṛī , dō ghaṛī nikāl ēkānt kā anubhav kar saktī haĩ .

⁴⁶No matter how busy souls who love solitude are, they can take a few moments to experience solitude every now and then.

⁴⁶Ēkāntpriy ātmā aisī śhaktiśhālī ban jātī hai jō apnī sūkṣhma śhaktiyā̃ - man , buddhi kō jis samay chāhē , jahā̃ chāhē ēkāgr kar saktī hai .

⁴⁷Souls who love solitude become so powerful that at any time they are able to use their subtle powers – their minds and intellects - to concentrate on whatever they want wherever they want.

⁴⁷Chāhē bāhar key|kī paristhiti halchal kī hō lēkin ēkāntpriy ātmā ēk K|kē ant mē̃ second mē̃ ēkāgr hō jāyēgī .

⁴⁸Even if the external situation is one of upheaval, souls who have love for solitude will be able to become stable and concentrated in a second by going into the depths of One.

⁴⁸Jaisē sāgar kē ūpar laharō̃ key|kī kitnī āvāj hōtī hai , kitnī halchal hōtī hai , lēkin sāgar K|kē ant mē̃ halchal nahī̃ hōtī .

⁴⁹There may be a lot of noise of waves on the surface of the ocean, also a lot of upheaval, but there isn’t that upheaval at the bottom of the ocean.

⁴⁹Tō jab ēk K|kē ant mē̃ , gyān-sāgar K|kē ant mē̃ chalē jāyēṅgē tō halchal samāpt hō ēkāgr ban jāyēṅgē .

⁵⁰So, when you go into the depths of One, when you go into the depths of the Ocean of Knowledge, all upheaval will end and you will become stable and concentrated.

⁵⁰Sunā , sūkṣhma sēvā kyā hai  !

⁵¹Did you hear what subtle service is?

⁵¹ «  śhubhbhāvnā ' ' , «  śhubhkāmnā ' ' śhabda sabhī bōltē rahtē haĩ .

⁵²Everyone continually uses the words “good wishes” and “pure feelings”.

⁵²Lēkin iskē mahatva kō jān pratyakṣha rūp mē̃ ānē sē anēk ātmāō̃ kō pratyakṣhaphal key|kī anubhūti karānē kē nimitt banō .

⁵³However, by knowing the importance of them and putting them into practice, you will become instruments to give many souls the experience of instant and visible fruit.

⁵³Achchhā  !

⁵⁴Achcha.

⁵⁴Teachers kā tō kām hī hai sēvā .

⁵⁵The duty of teachers is to serve.

⁵⁵Teachers kā mahatva hī sēvā hai .

⁵⁶The greatness of teachers is in serving.

⁵⁶Agar sēvā kā pratyakṣha pramāṇ nahī̃ dikhāī dētā tō unkō yōgya teacher key|kī list mē̃ gintī nahī̃ kiyā jātā .

⁵⁷If the practical proof of doing service is not visible, then that teacher would not be in the list of capable teachers.

⁵⁷Teacher key|kī mahāntā sēvā huī nā .

⁵⁸The greatness of teachers is in their service.

⁵⁸Tō sēvā kā mahīn rūp sunāyā .

⁵⁹So, you were told of the subtle form of service.

⁵⁹Mukh key|kī sēvā tō kartē rahtē hō lēkin mukh aur man K|kē śhubhbhāvnā key|kī sēvā sāth-sāth hō .

⁶⁰You continue to serve with your lips, but, in fact, both service with the lips and with the good feelings in the mind needs to be simultaneous.

⁶⁰Bōl aur bhāvnā double kām karē̃gē .

⁶¹Words and feelings will do double the work.

⁶¹Is sūkṣhma sēvā kā abhyās bahut kāl arthāt abhī sē chāhiē kyōṅki āgē chalkar sēvā key|kī rūprēkhā badalnī hī hai .

⁶²The practice of this subtle service is needed over a long period of time, that is, it is needed from now, because as you progress further, the form of service will definitely change.

⁶²Phir us samay sūkṣhma sēvā mē̃ apnē kō busy nahī̃ kar sakē̃gē , bāhar key|kī paristhitiyā̃ buddhi kō ākarṣhit kar lē̃gī .

⁶³At that time, you will not be able to make yourself busy doing subtle service; external situations will attract your intellects.

⁶³Result kyā hōgī  ?

⁶⁴What will the result be then?

⁶⁴Yād aur sēvā kā balance nahī̃ rakh sakē̃gē isliē abhī sē apnē man-buddhi K|kē sēvā key|kī line kō check karō .

⁶⁵You won’t be able to keep a balance of remembrance and service. ⁶⁶Therefore, check the line of service of your minds and intellects from now.

⁶⁵Teachers kō check karnā tō ātā hai nā .

⁶⁷You teachers know how to check this, do you not?

⁶⁶Teachers aurō̃ kō sikhātī haĩ , tō jarūr svayã jāntī haĩ tab tō sikhātī haĩ nā .

⁶⁸Teachers teach others, and so you must surely know it yourself. ⁶⁹That is why you teach others, is it not?

⁶⁷Sabhī yōgya teachers hō nā  !

⁷⁰All of you are capable teachers, are you not?

⁶⁸Yōgya teacher key|kī viśhēṣhtā yah hai jō nirantar chāhē mansā , chāhē vāchā , chāhē karmaṇā sēvā mē̃ sadā busy rahē .

⁷¹The speciality of a capable teacher is that she is constantly busy serving through her mind, words and actions.

⁶⁹Tō aur bātō̃ sē svataḥ hī khālī hō jāyēṅgē .

⁷²You will then automatically become free from other things.

⁷⁰Achchhā  !

⁷³Achcha.

⁷¹Kumāriyā̃ bhī āī haĩ .

⁷⁴Kumaris have also come.

⁷²Kumāriyā̃ arthāt hōvanhār teachers .

⁷⁵Kumaris means those who are going to be teachers in the future.

⁷³Tab tō kahē̃gē brahmākumāriyā̃ haĩ .

⁷⁶This is why you are called Brahma Kumaris.

⁷⁴Agar hōvanhār sēvādhārī nahī̃ tō pāī paisē vālī kumārī hai .

⁷⁷If you are not going to be a server in the future, then you are a kumari only worth a few pennies.

⁷⁵Kumāriyā̃ kyā kartī haĩ  ?

⁷⁸What do kumaris do?

⁷⁶Naukrī key|kī ṭōkrī uṭhātī haĩ nā pāīpaisē kē pīchhē .

⁷⁹They carry a basket (burden) of their work, do they not, chasing after a few pennies?

⁷⁷Bāpdādā kō hansī ātī hai kumāriyō̃ kē ūpar - ṭōkrī kā bōjh uṭhānē kē liē taiyār hō jātī haĩ lēkin bhagvān K|kē ghar mē̃ arthāt sēvā-sthānō̃ mē̃ rahnē key|kī himmat nahī̃ rakhtī haĩ .

⁸⁰BapDada is amused with kumaris: you are ready to carry the burden of a basket, but you are not able to have the courage to stay in God’s home, that is, at the service places.

⁷⁸Aisī kamjōr kumāriyā̃ tō nahī̃ hō nā  !

⁸¹You are not such weak kumaris, are you?

⁷⁹Chāhē paṛh bhī rahī haĩ , tō bhī lakṣhya tō pahlē sē rakhā jātā hai ki naukrī karnī hai yā viśv-sēvā karnī hai .

⁸²Even if you are still studying, you would have the future aim to have a job or do world service, would you not?

⁸⁰Naukrī karnā arthāt apnē kō pālnā . ⁸¹Bāl-bachchē tō haĩ nahī̃ , jiskō pālnā paṛē .

⁸³To have a job means to sustain yourself; you don’t have any children whom you have to sustain.

⁸²Naukrī isliē kartē haĩ ki ārām sē apnē kō pāltē rahē̃ , chaltē rahē̃ .

⁸⁴You have a job so that you are able to look after yourself comfortably and continue to move along.

⁸³Viśhva key|kī ātmāō̃ kō bāp key|kī pālnā dē̃-yah lakṣhya rakhō .

⁸⁵Have the aim of giving souls of the world the Father’s sustenance.

⁸⁴Jab anēk ātmāō̃ kē nimitt ban saktē haĩ , tō sirph apnī ātmā kō pālnā - uskē āgē kyā huā  ?

⁸⁶Since you can become instruments for many souls, what is sustaining just yourself compared to that?

⁸⁵Anēkō̃ key|kī duāyē̃ lēnā - yah kamāī kitnī baṛī hai  !

⁸⁷To be able to receive blessings from so many is such a huge income.

⁸⁶Us kamāī mē̃ pāñch hajār , pāñch lākh bhī hō jāē , lēkin yah anēk ātmāō̃ key|kī duāyē̃ - yah kitnī baṛī kamāī hai  ! ⁸⁷Aur yah sāth jāyēgī anēk janmō̃ kē liē .

⁸⁸In earning that income, you may earn 5,000 or 500,000, but to receive blessings from so many souls is such a huge income and this will go with you for many births.

⁸⁸Vah pāñch lākh kahā̃ jāyēṅgē  ?

⁸⁹Where will that 500,000 go?

⁸⁹Yā ghar mē̃ yā bank mē̃ rah jāyēṅgē .

⁹⁰Either in your home or it will stay in the bank.

⁹⁰Lakṣhya sadaiv ūñchā rakhā jātā hai , sādhāraṇ nahī̃ .

⁹¹One always has an elevated aim, not an ordinary one.

⁹¹Saṅgamyug par is ēk abhī K|kē janm mē̃ itnā golden chance miltā hai - bēhad key|kī sēvā mē̃ nimitt bannē kā  !

⁹²At the confluence age, in this one birth now, you receive such a golden chance to become an instrument for unlimited service.

⁹²Satyug mē̃ bhī yah offer nahī̃ milēgī .

⁹³You will not receive this offer even in the golden age.

⁹³Naukrī kē liē bhī akhbār dēkhtē rahtē haĩ nā ki kōī offer milē .

⁹⁴You continue to look at the newspapers for an offer of a job, do you not?

⁹⁴Bāp svayã sēvā key|kī offer kar rahē haĩ .

⁹⁵Here, the Father Himself is offering you this service.

⁹⁵Tō yōgya right haiṇḍ banō .

⁹⁶So, become worthy right hands.

⁹⁶Sādhāraṇ brahmākumārī bhī nahī̃ bannā .

⁹⁷You mustn’t become ordinary Brahma Kumaris.

⁹⁷Yōgya sēvādhārī nahī̃ bantē tō sēvā karnē K|kē bajāy sēvā lētē rahtē haĩ .

⁹⁸If you don’t become a worthy server, then, instead of doing service, you would continue to take service.

⁹⁸Yōgya sēvādhārī bannā kōī muśhkil bāt nahī̃ .

⁹⁹It is not difficult to become a worthy server.

⁹⁹Jab yōgya sēvādhārī nahī̃ bantē tō ḍartē hō kaisē hōgā , chal sakē̃gē vā nahī̃ .

¹⁰⁰When you don’t become a worthy server, you are then afraid of how things will happen and whether you will be able to continue or not.

¹⁰⁰Yōgyatā nahī̃ hōtī hai tō ḍar lagtā hai .

¹⁰¹When you don’t have the capability, you feel afraid.

¹⁰¹Jō yōgya hōtā vah «  bēparvāh bādśhāh ' ' hōtā hai .

¹⁰²Those who are capable are carefree emperors.

¹⁰²Chāhē sthūl yōgyatā , chāhē gyān key|kī yōgyatā manuṣhya kō vailyūbal ( mūlyavān ) banātī hai .

¹⁰³Whether it is a physical capability or a capability of knowledge, it makes a person valuable.

¹⁰³Yōgyatā nahī̃ tō value nahī̃ rahtī .

¹⁰⁴If there isn’t that capability, there is no value.

¹⁰⁴Sēvā key|kī yōgyatā sabsē baṛī hai .

¹⁰⁵The capability of serving is the greatest capability.

¹⁰⁵Aisī yōgya ātmā kō kōī bāt rōk nahī̃ saktī .

¹⁰⁶Nothing can stop such a worthy soul.

¹⁰⁶Yōgya bannā mānā mērā tō ēk bābā .

¹⁰⁷To be worthy means “Mine is one Baba”.

¹⁰⁷Bas , aur kōī bāt nahī̃ .

¹⁰⁸That is all; there is nothing else.

¹⁰⁸Sunā kumāriyō̃ nē  !

¹⁰⁹Did the kumaris hear?

¹⁰⁹Achchhā  !

¹¹⁰Achcha.

¹¹⁰Kumār bhī bahut āyē haĩ .

¹¹¹Many kumars have also come.

¹¹¹Kumār dauṛ bahut lagātē haĩ .

¹¹²Kumars race a lot.

¹¹²Sēvā mē̃ bhī achchhē umaṅg sē dauṛ lagātē rahtē haĩ .

¹¹³In service too, you race with a lot of zeal and enthusiasm.

¹¹³Lēkin kumār key|kī viśhēṣhtā aur mahāntā yahī hai ki ādi sē ab tak nirvighna kumār hō̃  ?

¹¹⁴However, the speciality and greatness of the kumars is that you have been free from obstacles from the beginning until now.

¹¹⁴Agar kumār nirvighna kumār haĩ , tō aisē kumār bahut mahān gāyē jātē haĩ kyōṅki duniyā vālē bhī kumāriyō̃ K|kē bajāy kumār kē liē samajhtē haĩ ki kumār yōgya ban jāē̃ - yah muśhkil hai .

¹¹⁵If kumars are free from obstacles, they are remembered as very great kumars because people of the world also think that it is more difficult for the kumars to be capable than the kumaris.

¹¹⁵Lēkin kumār hī viśhva kō challenge karē̃ ki āp tō asambhav kahtē hō lēkin ham nirvighna kumār haĩ .

¹¹⁶However, let the kumars challenge the world and show that, although others think it is impossible, they are kumars who are free from obstacles.

¹¹⁶Aisē viśhva kō sample dikhānē vālē kumār mahān kumār haĩ .

¹¹⁷Such kumars who show a sample to the world are great kumars.

¹¹⁷Bāpdādā aisē kumār kō sadā hī dil sē mubārak dētē haĩ .

¹¹⁸BapDada always congratulates such kumars from His heart.

¹¹⁸Samjhā  !

¹¹⁹Do you understand?

¹¹⁹Abhī-abhī bahut achchhē , abhī-abhī kōī vighna āyā tō nīchē-ūpar hō gayē - aisē nahī̃ .

¹²⁰You are not those who are very good one minute but, the next minute, when an obstacle comes, you fluctuate.

¹²⁰Kumār arthāt na tō samasyā bannā hai aur na samasyā mē̃ hār khānī hai .

¹²¹A kumar means one who neither becomes a problem nor is defeated by a problem.

¹²¹Kumār , kumāriyō̃ sē bhī number āgē jā saktē haĩ lēkin nirvighna kumār hō̃ kyōṅki kumār kō bahut karkē yahī vighna ātā hai ki kōī sāthī nahī̃ hai , kōī sāthī chāhiē , companion chāhiē .

¹²²Kumars can claim a number ahead of the kumaris. ¹²³However, you are kumars who are free from obstacles because usually kumars have the obstacle of not having a companion but of wanting one.

¹²²Tō kisī-n-kisī rīti sē apnī company banā dētē haĩ .

¹²⁴So, in one way or another, they create that company.

¹²³Kōī-kōī kumār tō companion bhī banā dētē haĩ aur kōī company mē̃ ātē haĩ - bātchīt karnā , baiṭhnā phir companion banānē kā bhī saṅkalp ātā hai .

¹²⁵Some kumars even make some their companions, while others get caught up in some company. ¹²⁶They want to sit and chat and then they also have thoughts about making someone their companion.

¹²⁴Lēkin aisē bhī kumār haĩ jō bāp K|kē sivāē na company banānē vālē haĩ , na companion banānē bālē haĩ .

¹²⁷However, there are also such kumars who neither create any other company than that of the Father nor make others their companions.

¹²⁵Sadā bāp key|kī company mē̃ rahnē vālē kumār sadā sukhī rahtē haĩ .

¹²⁸The kumars who always stay in the company of the Father remain constantly happy.

¹²⁶Tō āp lōg kaun sē kumār hō  ?

¹²⁹So, which kumars are you?

¹²⁷Thōṛī-thōṛī company chāhiē  ?

¹³⁰Do you need a little company?

¹²⁸Sārā parivār company hai  ?

¹³¹Is the whole family your company?

¹²⁹Phir tō ṭhīk lēkin dō-tīn yā ēk kōī company chāhiē , vah wrong hai .

¹³²In that case, that is fine, but it is wrong to have the company of just two or three or just one.

¹³⁰Tō āp sabhī kaun hō  ?

¹³³So, who are all of you?

¹³¹Nirvighna hō nā .

¹³⁴You are free from obstacles, are you not?

¹³²Nayē kumār bhī kamāl karkē dikhāyēṅgē .

¹³⁵New kumars will also show wonders.

¹³³Ākhir tō viśhva kō apnē āgē , bāp kē āgē jhukānā tō hai nā  !

¹³⁶Ultimately, you have to make the world bow down in front of you and the Father, do you not?

¹³⁴Tō yah kumār key|kī kamāl viśhva kō jhukāyēgī .

¹³⁷So, this wonder of the kumars will make the world bow down.

¹³⁵Viśhva āpkē guṇ-gāyan karēgā ki kamāl hai kumār key|kī  !

¹³⁸The world will sing your praise - that it is the wonder of the kumars.

¹³⁶Kumārī majority phir bhī sēvā key|kī company mē̃ rahtī hai .

¹³⁹The majority of kumaris still stay in the company of service, but the kumars think a little about having company.

¹³⁷Lēkin kumār kō thōṛā-sā kampanī kā saṅkalp ātā hai tō pāṇḍav bhavan banākar saphal rahē̃ , aisā kōī karkē dikhāō .

¹⁴⁰Therefore, create a Pandav Bhavan with the right type of group of brothers and keep yourself safe; to do this.

¹³⁸Lēkin āj pāṇḍav bhavan banāō aur kal pāṇḍav ēk east mē̃ chalā jāē , ēk west|waste mē̃ chalā jāē - aisā pāṇḍav bhavan nahī̃ banānā .

¹⁴¹However, don’t create a Pandav Bhavan in which tomorrow one would go to the East and the other one would go to the West. ¹⁴²Do not create a Pandav Bhavan like that.

¹³⁹Bāpdādā kō kumār kē ūpar viśhēṣh nāz hai ki akēlē rahtē bhī puruṣhārth mē̃ chal rahē haĩ .

¹⁴³BapDada is especially proud of the kumars, because even while living alone you are moving along in your efforts.

¹⁴⁰Kumār āpas mē̃ dō-tīn sāthī bankar kyō̃ nahī̃ chaltē  !

¹⁴⁴Why can two or three kumars not get together and live together and continue to move along?

¹⁴¹Sāthī sirph phimēl hī nahī̃ chāhiē , dō kumār bhī rah saktē haĩ .

¹⁴⁵There doesn’t have to be just a female companion; even two kumars can live together.

¹⁴²Lēkin ēk-dō K|kē nirvighna sāthī hōkar rahē̃ .

¹⁴⁶However, you have to remain companions who are free from obstacles for one another.

¹⁴³Abhī vah jalvā nahī̃ dikhāyā hai .

¹⁴⁷As yet, you have not shown this wonder.

¹⁴⁴Samay par ēk-dō K|kē sahyōgī banē̃ tō kyā nahī̃ hō saktā hai  ?

¹⁴⁸If you can co-operate with one another at a time of need, then what is not possible?

¹⁴⁵Aur bātē̃ ā jātī haĩ , isliē bāp-dādā pāṇḍav bhavan banānē kē liē manā kar dētā hai .

¹⁴⁹Other things come in between and this is why BapDada says “No” to creating Pandav Bhavans.

¹⁴⁶Lēkin sample kōī karkē dikhāyē .

¹⁵⁰However, someone can create a sample and demonstrate this.

¹⁴⁷Aisā nahī̃ pāṇḍav bhavan banākar phir jō nimitt dādī-dīdiyā̃ haĩ , unkā time lētē rahō .

¹⁵¹It shouldn’t be that you create a Pandav Bhavan and then continue to take up the time of the instrument Dadis and Didis.

¹⁴⁸Nirvighna hō̃ , ēk-dūsrē sē yōgya kumār hō̃ phir dēkhō kitnā achchhā nām hōtā hai .

¹⁵²Be capable, free from obstacles, each one worthier than the next and then see how well your name will be glorified.

¹⁴⁹Sunā kumār nē  ?

¹⁵³Did the kumars hear this?

¹⁵⁰Yōgya kumār banō , nirvighna kumār banō .

¹⁵⁴Become worthy kumars; become kumars who are free from obstacles.

¹⁵¹Sēvā K|kē kṣhētra par khud samasyā nahī̃ banō lēkin samasyā kō miṭānē vālē banō , phir dēkhō kumār key|kī bahut value hōgī kyōṅki kumār K|kē binā bhī sēvā nahī̃ hō saktī hai .

¹⁵⁵In the field of service, do not become a problem yourselves, but become those who finish all problems; then see how great the value of kumars is because service cannot be done without the kumars.

¹⁵²Tō kumār kyā karē̃gē  ?

¹⁵⁶So what will the kumars do?

¹⁵³Sab bōlō - «  nirvighna kumār bankar dikhāyēṅgē ' ' .

¹⁵⁷All kumars say: “We will demonstrate this by becoming kumars who are free from obstacles.”

¹⁵⁴ ( kumār nē bāpdādā K|kē sāmnē khaṛē hōkar vāydā kiyā ) abhī sabhī kā phōṭō nikal gayā hai .

¹⁵⁸(Kumars stood up and made this promise to BapDada.) ¹⁵⁹Now, everyone’s photo has been taken.

¹⁵⁵Aisē nahī̃ samajhnā ki ham uṭhē tō kisī nē dēkhā nahī̃ .

¹⁶⁰Don’t think that you stood up but that no one saw you.

¹⁵⁶Phōṭō nikal gayā .

¹⁶¹The photo has been taken.

¹⁵⁷Achchhā hai - «  himmatē bachchē madadē bāp ' ' aur sārā parivār āpkē sāth hai .

¹⁶²It is good. ¹⁶³You children have courage and you receive the Father’s help and the whole family is with you.

¹⁵⁸Achchhā  !

¹⁶⁴Achcha.

¹⁵⁹Chārō̃ ōr K|kē sarv bachchō̃ kō sadā bāpdādā apnē snēh K|kē sahyōg key|kī chatr-chāyā sahit dil sē sēvā key|kī mubārak dē rahē haĩ .

¹⁶⁵To all the children everywhere, as well as giving them the canopy of co-operation of love for all time, BapDada is also giving them congratulations from His heart for their service.

¹⁶⁰Dēśh-vidēśh K|kē sēvā K|kē samāchār miltē rahtē haĩ .

¹⁶⁶Baba continues to receive service news of this land and abroad.

¹⁶¹Har ēk bachchā apnē dil kā sachchā samāchār bhī dētē rahtē haĩ .

¹⁶⁷Every child also continues to give the true news of his heart.

¹⁶²Khās vidēśh K|kē patra jyādā ātē rahtē haĩ .

¹⁶⁸There are more letters from abroad.

¹⁶³Tō sēvā K|kē samāchār dēnē vālē bachchō̃ kō mubārak bhī aur sāth mē̃ sadā sva-sēvā aur viśv-sēvā mē̃ «  saphaltā bhav ' ' kā vardān dē rahē haĩ .

¹⁶⁹Congratulations to the children who give their service news. ¹⁷⁰Along with that, Baba is also giving the blessing for service for yourselves or world service, “May you be successful.”

¹⁶⁴Sva-puruṣhārth K|kē samāchār dēnē vālō̃ kō bāpdādā yahī vardān dē rahē haĩ ki jaisē sachchī dil sē bāp kō rāzī kartē rahtē hō , aisē sadā svayã kō bhī svayã K|kē saṅskārō̃ sē , saṅgaṭhan sē rāzyukt arthāt rāzī rahō .

¹⁷¹To those who give news of their personal efforts, BapDada gives the blessing: Just as you please the Father with your honest hearts, in the same way, keep yourselves happy with your own sanskars and within the gathering by knowing all the secrets.

¹⁶⁵Ēk-dō K|kē saṅskārō̃ K|kē rāz kō bhī jānnā , paristhitiyō̃ kō jānnā - yahī rāzyukt sthiti hai .

¹⁷²To know the secrets of one another’s sanskars and to understand the situations is the stage of being one who knows all secrets.

¹⁶⁶Bākī sachchē dil sē apnā pōtāmēl dēnā aur snēh key|kī ruhrihān K|kē patra likhnā arthāt pichhlā samāpt karnā aur snēh key|kī ruhrihān sadā samīpatā kā anubhav karātī rahēgī .

¹⁷³To write your chart with an honest heart and to write letters of loving conversations, that is, to finish the past and have a loving heart-to-heart conversation will always continue to give you the experience of closeness.

¹⁶⁷Yah hai patrō̃ kā rēsapāṇḍ .

¹⁷⁴This is in response to your letters.

¹⁶⁸Patra likhnē mē̃ vidēśhī bahut hōśhiyār haĩ .

¹⁷⁵Those from abroad are very clever at writing letters.

¹⁶⁹Jaldī-jaldī likhtē haĩ .

¹⁷⁶They write letters very often.

¹⁷⁰Bhāratvāsī bhī lambē-lambē patra bhējnā nahī̃ śhurū karnā .

¹⁷⁷To those from Bharat: Don’t now start writing long letters!

¹⁷¹Bāpdādā nē kah diyā hai dō śhabdō̃ kā patra likhō - «  ō . K|kē ' ' ( bilkul ṭhīk haĩ ) .

¹⁷⁸BapDada has said: Simply write a letter of two words, “OK” (OK – absolutely fine.)

¹⁷²Service samāchār hai tō likhō bākī «  ō . K|kē . ' ' .

¹⁷⁹You may write service news, but otherwise, OK.

¹⁷³Ismē̃ sab-kuchh ā jātā hai .

¹⁸⁰Everything is included in that.

¹⁷⁴Yah patra paṛhnā bhī sahaj hai tō likhnā bhī sahaj hai .

¹⁸¹It is easy to read such letters and also to write such letters.

¹⁷⁵Lēkin agar «  ō . K|kē . ' ' nahī̃ hō tō phir «  ō . K|kē . ' ' nahī̃ likhnā .

¹⁸²However, don’t write “OK” if you are not “OK”.

¹⁷⁶Jab ō . K|kē . hō jāō tab likhnā .

¹⁸³Only write “OK” when you become OK.

¹⁷⁷Post paṛhnē mē̃ bhī tō time lagtā hai nā  !

¹⁸⁴It still takes time to read the post, does it not?

¹⁷⁸Kōī bhī kārya karō , sadā short bhī hō aur sweet bhī hō . ¹⁷⁹Kōī bhī paṛhē tō uskō khuśhī tō hō isliē rām kathāē̃ likhkar nahī̃ bhējnā .

¹⁸⁵Whatever task you carry out, let it always be short and sweet so that whoever reads it will be happy to read it. ¹⁸⁶So, don’t write a Ramayana (long complicated story).

¹⁸⁰Samjhā  !

¹⁸⁷Do you understand?

¹⁸¹Samāchār dēnā bhī hai lēkin samāchār dēnā sīkhnā bhī hai .

¹⁸⁸You have to give your news, but learn how to give that news.

¹⁸²Achchhā  !

¹⁸⁹Achcha.

¹⁸³Sarv śhubhbhāvnā aur śhubhkāmnā key|kī sūkṣhma sēvā K|kē mahatva kō jānnē vālē mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁹⁰To all the great souls who know the importance of the subtle service of good wishes and pure feelings, BapDada’s love, remembrance and namaste.

¹⁸⁴Vardān  : apnē parivartan dvārā nirantar vijay key|kī anubhūti karnē vālē sachchē sēvādhārī bhav

¹⁹¹Blessing: May you be a true server who constantly experiences victory with your own transformation.

¹⁸⁵Jaisē nirantar yōgī banē hō aisē nirantar vijayī banō tō sachchē sēvādhārī ban jāyēṅgē kyōṅki vijayī ātmā , jab her|har saṅkalp , her|har kadam mē̃ vijay kā anubhav kartī hai tō unkā yah parivartan dēkh anēk ātmāō̃ key|kī sēvā svataḥ hōtī hai .

¹⁹² Just as you have become constant yogis, similarly become constantly victorious and you will become true servers. ¹⁹³This is because when a victorious soul experiences victory in every thought and at every step, many souls are automatically served when they see their transformation.

¹⁸⁶Unkē nain rūhāniyat kā anubhav karātē haĩ , chalan bāp K|kē charitrō̃ kā sākṣhātkār karātī hai , mastak sē mastakmaṇi kā sākṣhātkār hōtā hai .

¹⁹⁴Their eyes give the experience of spirituality, their behaviour gives a vision of the Father’s activities and the jewel on their foreheads gives a vision of the jewel of contentment.

¹⁸⁷Aisē apnī avyakt sūrat sē sēvā karnē vālī viśhēṣh ātmā kō hī sachchā sēvādhārī kahā jātā hai .

¹⁹⁵Special souls who serve with their avyakt image are called true servers.

¹⁸⁸Slōgan  : viśhēṣhatāyē̃ vā guṇ dātā key|kī dēn haĩ , dātā kō dēkhō vyakti kō nahī̃ .

¹⁹⁶Slogan: Specialities and virtues are gifts from God, so look at God not at the person.

¹⁸⁹Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , bābā K|kē sabhī bachchē sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh apnē pūrvaj aur pūjya svarūp mē̃ sthit hō , apnē tapasvī svarūp dvārā pūrē vr̥ikṣha kō sarv śhaktiyō̃ key|kī sakāśh dēnē key|kī sēvā karē̃ . ¹⁹⁰Bhaktō̃ key|kī manōkāmanāyē̃ pūrī karē̃ .

¹⁹⁷*** Om Shanti *** Notice: The 3rd Sunday of the November month has been declared by the United Nations as a Remembrance day for Road Accident victims. ¹⁹⁸So, all Raj yogi brothers and sisters will sit for yoga tapasya from 6.30pm – 7.30pm in God’s remembrance and with your master merciful form, give road accident victims the sakaash of peace and offer them your loving tribute.