शुक्रवार 26 नवंबर 2021 की दैनिक मुरली

⁰26-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/11/21 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - «  svayã kō rājyōgī samajh vikārī sambandhō̃ sē mamatva nikāl dō , sirph tōṛ nibhānē kē liē sāth rahō ' '

¹Essence: Sweet children, consider yourselves to be Raj Yogis and remove all your attachment to vicious relationships. ²Stay together only in order to fulfil your responsibilities.

²Praśhna  : tum bachchō̃ nē dēh-bhān kō bhulāyā hai , iskā yādgār śhāstrō̃ mē̃ kis rūp sē dikhāyā hai  ?

³Question: What is the memorial in the scriptures of you children having gone beyond body consciousness?

³Uttar  : dikhātē haĩ pāṇḍav pahāṛō̃ par gal gayē .

⁴Answer: It is shown that the Pandavas melted on the mountains. ⁵However, what was the need for them to go to the snow-capped mountains to shed their bodies?

⁴Parantu unkō kyā paṛī thī jō pahāṛō̃ par barph mē̃ jākar śharīr chhōṛē̃gē . ⁵Law kahtā hai himālay K|kē pahāṛō̃ par kōī śharīr nahī̃ chhōṛtē . ⁶Bākī tum yōgbal sē śharīr chhōṛ dētē hō .

⁶No law says that you especially go to the Himalayas to shed your bodies, but you, in fact, shed your bodies with the power of yoga.

⁷Dēh-bhān kō bhūl aśharīrī bannē key|kī practice kartē hō .

⁷You forget body consciousness and practise being bodiless.

⁸Ōm śhānti .

⁸Om shanti.

⁹Rūhānī bāp rūhānī bachchō̃ kō samjhātē haĩ .

⁹The spiritual Father explains to you spiritual children.

¹⁰Samjhātē tō her|har rōz haĩ phir bhī kaī bātē̃ bhūl jātī haĩ .

¹⁰He explains to you every day but, in spite of that, you still forget some things.

¹¹Bachchō̃ kō buddhi mē̃ yah tō rakhnā hai ki yah saṅgamyug hai . ¹²Ham saṅgamyug par haĩ .

¹¹You children should keep it in your intellects that this is the confluence age and that we are at the confluence age.

¹³Bāp ātē bhī haĩ saṅgamyug par .

¹²The Father comes at the confluence age.

¹⁴Kaliyug ant aur satyug ādi kā saṅgam gāyā huā hai .

¹³The confluence that has been remembered is of the end of the iron age and the beginning of the golden age.

¹⁵Bulātē bhī is samay haĩ .

¹⁴It is at this time that you call out.

¹⁶Patit duniyā kahā jātā hai kaliyug K|kē ant kō isliē aur kōī time par bulātē nahī̃ .

¹⁵The end of the iron age is called the impure world. ¹⁶This is why He is not called at any other time.

¹⁷Bāp āyēṅgē bhī nahī̃ .

¹⁷The Father would not even come.

¹⁸Jab kaliyug kā ant hōtā hai tab hī mujhē bulātē haĩ - bābā ham patitō̃ kō pāvan banānē āō .

¹⁸It is only at the end of the iron age that you call out to Me, “Baba, come and purify us impure ones!

¹⁹Kaliyug K|kē ant aur satyug K|kē ādi mē̃ āō .

¹⁹Come at the end of the iron age and the beginning of the golden age.”

²⁰Bulātē haĩ parantu unkō patā nahī̃ hai ki kalp key|kī āyu kitnī hai .

²⁰People call out but they don’t know what the duration of the cycle is.

²¹Samajhtē haĩ bhakti kartē-kartē , dhakkā khātē-khātē ākhrīn mē̃ mil hī jāyēṅgē .

²¹They think that they will eventually find God by performing devotion and stumbling around.

²²Kalp kā ant kab hōgā , yah kiskō patā nahī̃ hai .

²²No one knows when the end of the cycle is.

²³Yād kartē hī tab haĩ jab kaliyug kā ant hōtā hai .

²³Only when it is the end of the iron age do they remember Him.

²⁴Satyug trētā mē̃ tō hai hī sukh , dvāpar mē̃ bhī itnā duḥkh nahī̃ hōtā hai .

²⁴There is only happiness in the golden and silver ages. ²⁵There isn’t that much sorrow in the copper age.

²⁵Kaliyug mē̃ manuṣhya jab bahut duḥkhī hōtē haĩ tab bāp kō pukārnā śhurū kartē haĩ .

²⁶In the iron age, when people become very unhappy, they begin to call out to the Father.

²⁶Tamōpradhān mānā duḥkhī , tab hī pukārē̃gē nā . ²⁷Hē duḥkh hartā sukh kartā āō .

²⁷When they are tamopradhan, which is when they are unhappy, they call out: O Remover of Sorrow and Bestower of Happiness, come!

²⁸Duḥkh K|kē bandhan tō bahut haĩ .

²⁸There are many bondages of sorrow.

²⁹Duḥkh K|kē time hī bhagvān kō pukārtē haĩ ki is bandhan sē chhuṛāō .

²⁹Only at the time of sorrow do people call out to God: Come and liberate us from this bondage!

³⁰Jab kōī rāstā nahī̃ miltā hai tō bahut jōr sē pukārtē haĩ .

³⁰You call out very loudly when you cannot find any other way.

³¹Parantu phir bhī pātē nahī̃ . ³²Jaisē maze ( bhūlbhulaiyā ) hōtā hai nā . ³³Jahā̃ sē bhī jātē haĩ rāstā nahī̃ miltā .

³¹However, you still cannot find the path, because it is so like a maze that, no matter which way you go, you cannot find the way out.

³⁴Jab thak jātē haĩ phir chillātē haĩ .

³²When you become tired, you cry out.

³⁵Tō yahā̃ bhī manuṣhya jab bahut duḥkhī hō jātē haĩ tab chillātē haĩ - hē duḥkhhartā sukh kartā , hē andhō̃ kī lāṭhī .

³³Here, too, when people are very unhappy, they cry out: O Remover of Sorrow, Bestower of Happiness. ³⁴O One, who is the Stick for the Blind!

³⁶Is samay hī pukārtē haĩ hē andhō̃ kī lāṭhī .

³⁵It is at this time that you call out: O One, who is the Stick for the Blind!

³⁷Abhī tum saṅgam par hō .

³⁶You are now at the confluence age.

³⁸Ēk taraph haĩ pāṇḍav aur dūsrē taraph haĩ kaurav .

³⁷On one side are the Pandavas and on the other side are the Kauravas.

³⁹Andhā unkō kahā jātā hai jō rachayitā aur rachnā K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ .

³⁸Those who don’t know the Creator or the beginning, middle and end of creation are said to be blind.

⁴⁰Sajjē unkō kahā jātā hai jō bāp dvārā rachtā aur rachnā kō jān gayē haĩ .

³⁹Those who have come to know the Creator and creation from the Father are said to be those with sight.

⁴¹Tum tō samjhātē hō hamkō rājya-bhāgya milā hai tab tō chitra dikhātē haĩ .

⁴⁰You explain to people that you are able to show these pictures because you have received your fortune of the kingdom.

⁴²Satyug hai śhivbābā kā sthāpan kiyā huā , isliē unkā nām paṛā śhivālay .

⁴¹The golden age is established by Shiv Baba and this is why it is called the Temple of Shiva (Shivalaya).

⁴³Phir vikārī bantē haĩ tō vām mārg key|kī sthāpanā hōtī hai isliē iskō vēśhyālay kahā jātā hai .

⁴²Then, when people become vicious, the path of sin is established and this is why it is then called the brothel (Vaishalaya).

⁴⁴Satyug hai śhivālay . ⁴⁵Kaliyug hai vēśhyālay .

⁴³The golden age is the Shiva Temple and the iron age is the brothel.

⁴⁶Tum saṅgamyugī brāhmaṇō̃ kō yah mālūm hai ki abhī ham na vēśhyālay mē̃ haĩ aur na śhivālay mē̃ haĩ .

⁴⁴You Brahmins of the confluence age know that you are now neither in the brothel nor in the Shiva Temple.

⁴⁷Ham śhivālay mē̃ jā rahē haĩ .

⁴⁵We are going to the Shiva Temple.

⁴⁸Abhī vēśhyālay , vikārī sambandhō̃ sē hamārā mamatva nikal gayā hai .

⁴⁶We have now broken our attachments away from the vicious relationships of those in the brothel.

⁴⁹Abhī hai hamārā bhaviṣhya K|kē sambandhō̃ sē mamatva .

⁴⁷Our attachments are now with the relationships of the future.

⁵⁰Ham abhī rājyōgī haĩ , vah haĩ yōgī .

⁴⁸We are now Raja Yogis whereas those people are just yogis.

⁵¹Unsē hamārā kyā connection hai .

⁴⁹What is our connection with them?

⁵²Phir bhī tōṛ nibhānē kē liē rahnā tō apnē ghar mē̃ hī hai .

⁵⁰Nevertheless, we still have to live at home to fulfil our responsibilities.

⁵³Phir bhī brāhmaṇō̃ sē bahut connection rahtā hai kyōṅki brāhmaṇō̃ jitnī ūñch sēvā aur kōī nahī̃ kar saktē haĩ .

⁵¹There is still a lot of connection with Brahmins because no one else can do the elevated service that Brahmins do.

⁵⁴Rūhānī sēvā karnē bāp hī nimitt bantē haĩ .

⁵²Only the Father becomes the Instrument to do spiritual service.

⁵⁵Vah bāp bhī hai , teacher bhī hai tō gurū bhī hai .

⁵³He is the Father, the Teacher and the Guru.

⁵⁶Satya bābā , satya teacher , satgurū bhī hai .

⁵⁴He is the true Baba, the true Teacher and the Satguru.

⁵⁷Satya kō supreme hī kahtē haĩ .

⁵⁵The One who is the Truth is called the Supreme.

⁵⁸Un dvārā hamkō varsā mil rahā hai .

⁵⁶We are receiving the inheritance from Him.

⁵⁹Yah yād rahnē sē kitnī her|har vakt khuśhī rahnī chāhiē , phir aurō̃ kō samjhānē kē liē puruṣhārth kiyā jātā hai .

⁵⁷By remembering this, you should experience happiness at every moment. ⁵⁸Effort then has to be made to explain to others.

⁶⁰Pahlē-pahlē tō hai vah pārlaukik bāp .

⁵⁹First of all, He is the Father from beyond this world.

⁶¹Vah satya śhikṣhak bhī hai , satgurū bhī hai .

⁶⁰He is the true Teacher and the true Guru.

⁶²Sr̥iṣhṭi chakra K|kē ādi madhya ant kā gyān dētē haĩ , isliē unkō gyān kā sāgar kahā jātā hai .

⁶¹He gives us the knowledge of the beginning, the middle and the end of the world cycle and this is why He is called the Ocean of Knowledge.

⁶³Pahlē-pahlē tō unkī mahimā karnī hai .

⁶²First of all, praise Him.

⁶⁴Vah satya bāp , satya teacher , satya satgurū hai .

⁶³He is the true Father, the true Teacher and the true Satguru.

⁶⁵Satya dharm key|kī sthāpanā kartē haĩ .

⁶⁴He establishes the religion of truth.

⁶⁶Māṅgtē haĩ nā ki ēk rājya hō . ⁶⁷Vah tō satyug mē̃ hōtā hai . ⁶⁸Yahā̃ tō hō na sakē .

⁶⁵People ask for there to be one kingdom, but that can only exist in the golden age; it cannot exist here.

⁶⁹Manuṣhya kahtē haĩ one world hō jāē , ēktā hō jāē .

⁶⁶People say that there should be one world and that there should be unity.

⁷⁰World tō ēk hī hōtī hai . ⁷¹Sirph world mē̃ ēk rājya hō , yah hō saktā hai .

⁶⁷There is only one world and it is possible for there to be one kingdom in the world.

⁷²Dēvtāō̃ kā rājya thā , vahā̃ aur kōī haṅgāmē̃ key|kī bāt nahī̃ thī .

⁶⁸There used to be the kingdom of deities and there was never any upheaval there.

⁷³Bēhad kā bāp hī ākar rājdhānī sthāpan kartē haĩ .

⁶⁹The unlimited Father comes and establishes the kingdom.

⁷⁴Yah bhī ab tum samajh gayē hō . ⁷⁵Bāp hī rājyōg sikhlātē haĩ na ki śhrīkr̥iṣhṇa .

⁷⁰You now understand that it is the Father, and not Shri Krishna, who teaches Raja Yoga.

⁷⁶Unhōnnē kr̥iṣhṇa kē liē samajh liyā hai .

⁷¹They believe it was Krishna who did that.

⁷⁷Rājyōg sikhlāyā hī tab jab rājdhānī sthāpan karnī thī .

⁷²Only when the kingdom has to be established is Raja Yoga taught.

⁷⁸Bākī śhāstrō̃ mē̃ tō hai mahimā .

⁷³In the scriptures, there is only praise.

⁷⁹Sirph mahimā karnē sē kōī rājyōg sikhlātē haĩ kyā  ?

⁷⁴Does anyone teach Raja Yoga by just singing praise?

⁸⁰Vō gītā ādi jō sunātē haĩ vah kōī rājyōg sikhlātē haĩ kyā  ?

⁷⁵Do the people who relate the Gita, etc. teach Raja Yoga?

⁸¹Gītā sunātē haĩ vah tō sirph jō hōkar gayē haĩ unkī mahimā kartē haĩ .

⁷⁶When they relate the Gita, they are just singing the praise of those who have been and gone.

⁸²Bhagvān nē jinhō̃ kō sunāyā unhōnnē hī rājya pad pāyā .

⁷⁷Those to whom God spoke knowledge attained a royal status.

⁸³Bākī yah tyōhār ādi sab bhakti mārg K|kē haĩ .

⁷⁸All the festivals etc. belong to the path of devotion.

⁸⁴Mukhya hai hī saṅgamyug key|kī bāt .

⁷⁹The main thing is the confluence age.

⁸⁵Śhivbābā ātē haĩ , śhiv jayantī kē bād kr̥iṣhṇa jayantī .

⁸⁰Shiv Baba comes. ⁸¹Then, after the birthday of Shiva, there is the birthday of Krishna.

⁸⁶Śhivbābā K|kē ānē kē bād jarūr naī duniyā sthāpan hōgī .

⁸²The new world will definitely be established after Shiv Baba comes.

⁸⁷Kr̥iṣhṇa tō hai satyug kā mālik .

⁸³Krishna is a master of the golden age.

⁸⁸Śhivbābā nē ākar kr̥iṣhṇa kō aisā banāyā .

⁸⁴Shiv Baba came and made Krishna become that.

⁸⁹Ēk kr̥iṣhṇa kō thōṛēhī gyān diyā hōgā .

⁸⁵He wouldn’t have given this knowledge to Krishna alone.

⁹⁰Kr̥iṣhṇapurī sthāpan key|kī hōgī .

⁸⁶He would have established the land of Krishna.

⁹¹Ātmā kō tamōpradhān sē satōpradhān banānē kē liē yōg sikhāyā hai .

⁸⁷He taught you souls yoga in order to make you satopradhan from tamopradhan.

⁹²Tum hī phir satō rajō tamō mē̃ ātē hō nā .

⁸⁸You are the ones who then go through the stages of sato, rajo and tamo.

⁹³Aisē nahī̃ ki satyug mē̃ hī tumkō baiṭh jānā hai .

⁸⁹It isn’t that you just have to go and stay in the golden age.

⁹⁴84 janmō̃ kā hisāb bhī hai .

⁹⁰There is also the account of 84 births.

⁹⁵Satyug kē bād trētā … jarūr ānā hī hai .

⁹¹After the golden age, there definitely has to be the silver age.

⁹⁶Din kē bād rāt hōnī hī hai .

⁹²After the day, there has to be the night.

⁹⁷Satyug key|kī sthāpanā kaun kartē haĩ , kaisē kartē haĩ  ?

⁹³Who establishes the golden age and how is it established?

⁹⁸Kyōṅki satyug hai hī naī duniyā .

⁹⁴The golden age is the new world.

⁹⁹Bāp kahtē haĩ ham purānī duniyā badaltē haĩ .

⁹⁵The Father says: I change the old world.

¹⁰⁰Yah vahī mahābhārī , mahābhārat key|kī laṛāī mūsalō̃ kī haĩ .

⁹⁶This is the same great Mahabharat War of missiles.

¹⁰¹Kahtē haĩ pāṇḍav bhī thē . ¹⁰²Pāṇḍavō̃ key|kī jīt huī .

⁹⁷They even say that the Pandavas existed at that time and that they were victorious.

¹⁰³Svarājya milā hai jarūr . ¹⁰⁴Tō svarājya mē̃ āyēṅgē nā .

⁹⁸They definitely achieved self-sovereignty and so they will enter their kingdom.

¹⁰⁵Śharīr bhal kahā̃ bhī chhōṛē̃ , rājāī mē̃ tō ānā hai .

⁹⁹They might shed their bodies anywhere, but they will enter the kingdom.

¹⁰⁶Law kahtā hai himālay pahāṛō̃ par kōī śharīr chhōṛtē nahī̃ haĩ .

¹⁰⁰The law says that no one sheds their body by especially going to the Himalayas.

¹⁰⁷Yōg tō yahā̃ hī sīkhtē haĩ . ¹⁰⁸Yōgbal sē hī śharīr chhōṛnā hai .

¹⁰¹You study yoga here and it is with the power of yoga that you have to shed your bodies.

¹⁰⁹Unkō kyā paṛī hai jō pahāṛō̃ par barph mē̃ jākar śharīr chhōṛē̃gē .

¹⁰²What is the need for them to go to the snow-capped mountains to shed their bodies?

¹¹⁰Yah bhī gapōṛē haĩ .

¹⁰³Those are all lies.

¹¹¹Jaisē sarp purānī khāl chhōṛ naī lētē haĩ . ¹¹²Vaisē ātmā bhī ēk śharīr chhōṛ dūsrā lētī hai .

¹⁰⁴Just as a snake sheds its old skin and takes a new one, in the same way, a soul sheds a body and takes another.

¹¹³Śhāntidhām mē̃ jākar phir āyēṅgē satyug mē̃ .

¹⁰⁵You will go to the land of peace and then to the golden age.

¹¹⁴Bābā nē samjhāyā hai satyug mē̃ śharīr chhōṛē̃gē tō āpēhī apnē samay par jab śharīr būṛhā hōtā hai tab ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁰⁶Baba has explained that in the golden age you will shed your body at your own time, when it becomes old. ¹⁰⁷You shed a body and take another.

¹¹⁵Vahā̃ tō vāpis śhāntidhām mē̃ nahī̃ jāyēṅgē .

¹⁰⁸There, you won’t go back to the land of peace.

¹¹⁶Śhāntidhām mē̃ abhī jānā hai .

¹⁰⁹You have to go to the land of peace now.

¹¹⁷Abhī vah practice kī jātī hai jō tumhārī vah practice avināśhī hō jātī hai .

¹¹⁰You practise this now and so this practice becomes eternal.

¹¹⁸Yahā̃ tō practice isliē karātē haĩ kyōṅki purānī duniyā kō hī chhōṛnā hai .

¹¹¹You are made to practise this here, because you have to renounce the old world.

¹¹⁹Vahā̃ tō naī duniyā hai .

¹¹²There, that is the new world.

¹²⁰Svargvāsī śharīr chhōṛē̃gē tō svarg mē̃ hī āyēṅgē . ¹²¹Narkvāsī śharīr chhōṛē̃gē tō nark mē̃ hī rahē̃gē . ¹²²Svarg mē̃ jā na sakē̃ .

¹¹³When the residents of heaven shed their bodies they remain in heaven, and when the residents of hell shed their bodies they remain in hell; they cannot go to heaven.

¹²³Satyug mē̃ tō tab jāyēṅgē jab bāp ākar rājyōg sikhlāyē , tab daivī rājdhānī mē̃ arthāt satyug mē̃ jā sakē̃ .

¹¹⁴You can only go to the golden age when the Father comes and teaches you Raja Yoga. ¹¹⁵It is only then that you can go into the deity kingdom and the golden age.

¹²⁴Rājā-mahārājā kā lakab yahā̃ bhī miltā hai .

¹¹⁶It is here too that you receive the title of a king or emperor.

¹²⁵Pad dūsrā miltā hai , parantu nām vah chaltā rahtā hai , badal nahī̃ saktā .

¹¹⁷You receive different levels of status but the same name continues.

¹²⁶Kōī-kōī kā title kāyam kar dētē haĩ jō paisē sē title lētē haĩ .

¹¹⁸You cannot change this. ¹¹⁹Some people receive lifelong titles by giving money.

¹²⁷Āgē lākh dō lākh dētē thē tō lakab ( title ) miltā thā .

¹²⁰Previously, they would give one or two hundred thousand rupees to receive a title.

¹²⁸Tō yah rūhānī bāp rūhānī bachchō̃ kō baiṭh samjhātē haĩ .

¹²¹Therefore, the spiritual Father sits here and explains to you spiritual children.

¹²⁹Unkō kahā jātā hai spiritual father , ātmāō̃ kā bāp . . jiskō bulātē haĩ ki hē bābā āō , ākar hamkō patit sē pāvan banāō .

¹²²He is called the Spiritual Father, the Father of souls, to whom everyone calls out: O Baba, come and make us pure from impure.

¹³⁰Yahā̃ baṛā duḥkh hai . ¹³¹Hamkō rāmrājya mē̃ lē chalō .

¹²³There is a lot of sorrow here; take us to the kingdom of Rama.

¹³²Drama anusār 5 hajār varṣh pahlē bhī aisē kahā thā .

¹²⁴According to the drama, I also told you the same thing 5000 years ago.

¹³³Parampitā paramātmā kō ānā hī hai .

¹²⁵The Supreme Father, the Supreme Soul, has to come.

¹³⁴Yah chakra phirtā rahtā hai .

¹²⁶This cycle continues to turn.

¹³⁵Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ .

¹²⁷The Father says: I come at the confluence age of every cycle.

¹³⁶Yah akṣhar jarūr ḍālnē hōtē haĩ .

¹²⁸These words definitely have to be written.

¹³⁷Drama K|kē plan anusār ātā hū̃ .

¹²⁹I come according to the drama plan.

¹³⁸Drama akṣhar bhī likhnā paṛē . ¹³⁹Tō manuṣhyō̃ kō patā paṛē ki yah 5 hajār varṣh kā drama hai .

¹³⁰The word “drama” also has to be written, so that people can know that this is a drama of 5000 years.

¹⁴⁰Abhī sab manuṣhy-mātra patit haĩ isliē khud kahtē haĩ ham pāpī haĩ , nīch haĩ . ¹⁴¹Barōbar vēśhyālay bhī hai , viṣhay sāgar hai nā .

¹³¹All human beings are now impure and this is why they say of themselves: ‘We are degraded sinners.’ This really is the brothel and the ocean of poison.

¹⁴²Viṣhṇupurī kṣhīr sāgar thī , jahā̃ lakṣhmī-nārāyaṇ dōnō̃ thē .

¹³²The land of Vishnu was the ocean of milk where there were both Lakshmi and Narayan.

¹⁴³Yah kṣhīrsāgar bhēṇṭ mē̃ kahā jātā hai . ¹⁴⁴Bākī kṣhīrsāgar kōī hōtā nahī̃ hai .

¹³³“Ocean of milk” is said just for comparison but it doesn’t really exist.

¹⁴⁵Sāgar tō satyug mē̃ bhī yahī hōtā hai . ¹⁴⁶Kaliyug mē̃ bhī hai .

¹³⁴There is the same ocean in the golden age as in the iron age.

¹⁴⁷Satyug mē̃ sārē sāgar K|kē tum mālik hō .

¹³⁵In the golden age you are the masters of the whole ocean.

¹⁴⁸Sārī pr̥ithvī , ākāśh K|kē tum mālik hō .

¹³⁶You are the masters of the whole earth and sky.

¹⁴⁹Abhī tō ṭukṛā-ṭukṛā hō gayā hai .

¹³⁷It has now been divided into portions.

¹⁵⁰Ab yah hai saṅgamyug .

¹³⁸This is now the confluence age.

¹⁵¹Saṅgamyug jab yād āyē tab samajhē̃ ki ab satyug mē̃ jātē haĩ .

¹³⁹When you remember the confluence age, you can understand that you are now going to the golden age.

¹⁵²Saṅgam hai tō bābā bhī jarūr hōgā .

¹⁴⁰When it is the confluence age Baba too would definitely be here.

¹⁵³Vah is duniyā kō badalnē vālā hai .

¹⁴¹He is the One who changes this world.

¹⁵⁴Sthāpanā tō brahmā dvārā yahā̃ hōtī hai .

¹⁴²Establishment takes place here through Brahma.

¹⁵⁵Ab tum chitra banātē hō .

¹⁴³You are now making these pictures.

¹⁵⁶Bābā tō hai hī bindī , light might key|kī .

¹⁴⁴Baba is a point of light and might. ¹⁴⁵You souls are also light.

¹⁵⁷Tumhārī ātmā bhī light hai .

¹⁴⁶How can this light of yours be shown?

¹⁵⁸Ab tumkō light kaisē dēvē̃ , tō tumhārē sir par bindī dē dī hai .

¹⁴⁷This is why they have shown a point (tilak) on your foreheads.

¹⁵⁹Ātmā kō light kaisē dē̃  !

¹⁴⁸How can a soul be shown with light?

¹⁶⁰Light dēnē sē baṛā ban jātā hai .

¹⁴⁹When light is shown, it becomes a bigger form.

¹⁶¹Vah baṛī light kō hī pūjtē haĩ isliē manuṣhya paramātmā kō jyōti svarūp kah dētē haĩ .

¹⁵⁰They worship a big light and this is why people say that God is a form of light.

¹⁶²Vāstav mē̃ light hai pavitratā key|kī niśhānī .

¹⁵¹In fact, light is a sign of purity.

¹⁶³Manuṣhya samajhtē haĩ - jyōti svarūp hai .

¹⁵²People think that He is a form of light.

¹⁶⁴Bindī kō agar light bhī chhōṭī dē̃ tō pūjā kaisē hōgī , isliē baṛā kar dētē haĩ .

¹⁵³Even if a point is represented as a tiny light, how could it be worshipped? ¹⁵⁴This is why they show it as a big light.

¹⁶⁵Bāp kahtē haĩ maĩ param ātmā , supreme soul hū̃ jiskō tum paramātmā kahtē hō .

¹⁵⁵The Father says: I am God, the Supreme Soul, but how can a tiny point be worshipped?

¹⁶⁶Parantu chhōṭī bindī key|kī pūjā kaisē hō .

¹⁵⁶How can the light be shown?

¹⁶⁷Light kaisē dē̃ .

¹⁵⁷Some worship a Shivalingam.

¹⁶⁸Kōī liṅg key|kī pūjā kartē haĩ , sāhūkār haĩ tō hīrā gōl banākar unkī pūjā kartē haĩ .

¹⁵⁸Wealthy people have a round diamond and worship that although they call it a lingam.

¹⁶⁹Nām tō śhivliṅg hī rakhē̃gē . ¹⁷⁰Hai tō star .

¹⁵⁹He is a star, not anything else.

¹⁷¹Aur kōī chīz nahī̃ hai . ¹⁷²Yah baṛī guhya bātē̃ samajhnē kī haĩ .

¹⁶⁰These matters are very deep and have to be understood.

¹⁷³Ātmā kōī baṛī chhōṭī nahī̃ hōtī .

¹⁶¹A soul does not become smaller or larger.

¹⁷⁴Nahī̃ tō fit kaisē hō .

¹⁶²Otherwise how could it fit anywhere?

¹⁷⁵Abhī tum jaisē apnī ātmā kō jāntē hō vaisē bāp kō jāntē hō .

¹⁶³Just as you know your own soul, similarly, you know the Father.

¹⁷⁶Ātmā bāp kō bulātī hai , tumnē apnī ātmā kō dēkhā hai  ?

¹⁶⁴Souls call out to the Father. ¹⁶⁵Have you seen your soul?

¹⁷⁷Tō paramātmā kō kaisē dēkhē̃gē  ?

¹⁶⁶How can you then see the Supreme Soul?

¹⁷⁸Hā̃ divya dr̥iṣhṭi sē dēkh saktē haĩ .

¹⁶⁷Yes, He can be seen in a divine vision.

¹⁷⁹Sō tum jabki jāntē hō phir dēkhnē sē phāydā hī kyā .

¹⁶⁸However, since you know Him, what is the benefit in seeing Him?

¹⁸⁰Yah tō paṛhāī paṛhnē kī hai , jissē manuṣhya dēvtā bantē haĩ .

¹⁶⁹This is an education that has to be studied through which human beings become deities.

¹⁸¹Yah hai future naī duniyā kē liē paṛhāī .

¹⁷⁰This is the study for the future new world.

¹⁸²Yah lakṣhmī-nārāyaṇ kahā̃ aisē karma sīkhē  ?

¹⁷¹Where did Lakshmi and Narayan learn to perform such actions?

¹⁸³Saṅgam par .

¹⁷²At the confluence age.

¹⁸⁴Bāp kahtē haĩ maĩ saṅgam par hī ākar tumkō naī duniyā kē liē paṛhāī paṛhātā hū̃ .

¹⁷³The Father says: I only come at the confluence age and teach you the study for the new world.

¹⁸⁵Bābā pradarśhanī mē̃ tār dētē haĩ , usmē̃ bhī yah likhnā hai yah saṅgamyug hai .

¹⁷⁴Baba tells you that you should write in the telegrams you send for the exhibitions: “This is the confluence age.

¹⁸⁶Bāp kahtē haĩ tum hamsē birth right lē saktē hō - bhaviṣhya 21 janmō̃ kē liē .

¹⁷⁵The Father says: You can claim your birthright from Me for your future 21 births.”

¹⁸⁷Saṅgamyug akṣhar jarūr likhnā hai .

¹⁷⁶You definitely have to write the words “confluence age”.

¹⁸⁸Accurate jō tār jātī hai uskī kāpī vahā̃ lagānī hai .

¹⁷⁷You should put up an accurate copy of the telegram you sent.

¹⁸⁹Baṛē akṣharō̃ mē̃ likh dēnā chāhiē .

¹⁷⁸You should write this in big writing.

¹⁹⁰Din pratidin clear hōtā jātā hai .

¹⁷⁹It becomes clearer day by day.

¹⁹¹Nīchē likhtē hī haĩ bāpdādā .

¹⁸⁰Below that, write: BapDada.

¹⁹²Śhivbābā jō ātmāō̃ kā bāp hai vah prajāpitā brahmā dvārā sikhlātē haĩ .

¹⁸¹Shiv Baba, who is the Father of souls, teaches you through Prajapita Brahma.

¹⁹³Bāp kahtē haĩ mujhē śharīr kā ādhār tō chāhiē nā .

¹⁸²The Father says: I have to take the support of a body.

¹⁹⁴Śhiv tō hai nirākār .

¹⁸³Shiva is incorporeal.

¹⁹⁵Unkō tō apnā kōī śharīr hai nahī̃ .

¹⁸⁴He doesn’t have a body of His own.

¹⁹⁶Brahmā , viṣhṇu , śhaṅkar tō sūkṣhma ākārī haĩ bākī tō sabkō śharīr hai .

¹⁸⁵Brahma, Vishnu and Shankar are subtle angelic beings.

¹⁹⁷Bāp kahtē haĩ - mujhē śharīr hai kahā̃ .

¹⁸⁶Everyone else has a body.

¹⁹⁸Parantu aisē tō nahī̃ ki maĩ nām rūp sē nyārā hū̃ .

¹⁸⁷The Father says: I don’t have a body, but it isn’t that I am beyond name and form.

¹⁹⁹Bahut clear bachchō̃ kō samjhātē haĩ .

¹⁸⁸He explains to you children very clearly.

²⁰⁰Maĩ hū̃ nirākār . ²⁰¹Parantu jab maĩ ātā hū̃ tō mujhē śharīr jarūr chāhiē .

¹⁸⁹I am incorporeal, but I definitely do need a body when I come.

²⁰²Maĩ garbh mē̃ nahī̃ ātā hū̃ .

¹⁹⁰I do not enter a womb.

²⁰³Maĩ khud batlātā hū̃ ki maĩ is sādhāraṇ tan mē̃ āyā hū̃ .

¹⁹¹I Myself tell you that I have entered this ordinary body.

²⁰⁴Yah pahlē pūjya thā , ab pujārī banā hai .

¹⁹²This one was at first worthy of worship but then became a worshipper.

²⁰⁵Mālā mē̃ bhī hai pahlē śhivbābā phir dō dānē haĩ .

¹⁹³In the rosary too, there is first Shiv Baba and then the dual bead.

²⁰⁶Pravr̥itti mārg hai nā .

¹⁹⁴This is the family path.

²⁰⁷Abhī tumkō patā hai pravr̥itti mārg key|kī hī mālā hai , jō pravr̥itti mārg mē̃ patit thē , ab śhivbābā key|kī mat sē pāvan ban sr̥iṣhṭi kō pāvan banā rahē haĩ , isliē yādgār mālā banī huī hai .

¹⁹⁵You now know that there is the rosary of those of the household path who were impure and who became pure and made the world pure by following the directions of Shiv Baba. ¹⁹⁶Therefore, the rosary is created in memory of them.

²⁰⁸Rūdra mālā aur viṣhṇu key|kī vaijayantī mālā hai .

¹⁹⁷There is the rosary of Rudra and the rosary of victory of Vishnu.

²⁰⁹Brāhmaṇō̃ key|kī mālā nahī̃ bantī hai .

¹⁹⁸A rosary of Brahmins cannot be created.

²¹⁰Kōśhiśh kī thī banānē key|kī parantu banī nahī̃ isliē mālā banānā , avyakt nām dēnā chhōṛ diyā .

¹⁹⁹Effort was made to create it, but it couldn’t be created and that was why Baba stopped creating rosaries and giving subtle names.

²¹¹Nām jō yahā̃ K|kē thē vah nām yahā̃ hī chhōṛ phir vahī apnā purānā nām lē bhāg jātē haĩ .

²⁰⁰The names that they were given here were left here and they went back to their old names.

²¹²Unkō us nayē nām sē kōī bulāyēṅgē nahī̃ .

²⁰¹No one there would call them by their new names.

²¹³Tō bāp hamārā bāp teacher gurū hai , aisē bāp kō tō bahut lav|love sē yād karnā hai parantu māyā aisī hai jō bhulā dētī hai isliē avasthā ḍagmag hōtī hai . ²¹⁴Murajhāyē-panē key|kī feeling ātī hai .

²⁰²You should remember with a lot of love the Father who is our Father, Teacher and Guru, but Maya is such that she makes you forget. ²⁰³This is why your stage fluctuates and there is the feeling of wilting.

²¹⁵Śhivbābā key|kī yād sē phir khaṛē hō jātē haĩ .

²⁰⁴Then, by having remembrance of Shiv Baba you become alert again.

²¹⁶Achchhā  !

²⁰⁵Achcha.

²¹⁷Mīṭhī-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²²⁰1 ) vikārī sambandhō̃ sē mamatva nikāl dēnā hai .

²⁰⁹ 1. Remove all your attachment to vicious relationships.

²²¹Bhaviṣhya K|kē nayē sambandhō̃ sē buddhiyōg lagānā hai .

²¹⁰Connect your intellect in yoga to your future new relationships.

²²²2 ) aurō̃ kō samjhānē kē liē her|har vakt khuśhī mē̃ rahnā hai .

²¹¹ 2. In order to explain to others, stay in constant happiness.

²²³Sat bāp , sat śhikṣhak aur satgurū key|kī śhrīmat par chal andhō̃ kī lāṭhī bannā hai .

²¹²Follow the shrimat of the true Father, the true Teacher and the Satguru and become a stick for the blind.

²²⁴Vardān  : kōmaltā kō kamāl mē̃ parivartan kar māyā jīt bannē vālē śhakti svarūp bhav

²¹³Blessing: May you transform yourself from being delicate (komalta) into a wonder (kamaal) as an embodiment of power and become a conqueror of Maya.

²²⁵Śhakti svarūp bannē kē liē kōmaltā kō kamāl mē̃ parivartan karō .

²¹⁴ In order to become an embodiment of power, transform yourself from being delicate into a wonder.

²²⁶Sirph svayã K|kē saṅskārō̃ kō parivartan karnē mē̃ kōmal banō , karma mē̃ kabhī kōmal nahī̃ bannā , ismē̃ śhakti rūp bannā hai .

²¹⁵Be delicate in terms of transforming your own sanskars, but never become delicate when performing actions. ²¹⁶Become an embodiment of power in this.

²²⁷Jō śhakti rūp kā kavach dhāraṇ kar lētē haĩ unhē̃ māyā kā kōī bhī tīr lag nahī̃ saktā isliē āpkē chēhrē , nayan-cain sē kōmaltā kē bajāē śhakti rūp dikhāī dē tab māyājīt ban pass with honour kā certificate lē sakē̃gē .

²¹⁷Those who wear the armour of a form of Shakti cannot be hit by any arrow of Maya. ²¹⁸So, instead of being delicate, let the form of a Shakti be visible in your face, in your eyes and on your features and you will be able to become a conqueror of Maya and claim the certificate of passing with honours.

²²⁸Slōgan  : trikāldarśhī key|kī seat par set hōkar her|har karma karō tō māyā dūr sē hī bhāg jāyēgī .

²¹⁹Slogan: Perform every action while being set on the seat of a trikaldarshi and Maya will run away at a distance.

²²⁰*** Om Shanti ***