शनिवार 27 नवंबर 2021 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

027-11-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 27/11/21 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - gyān dhan kā dān karnē kē liē vichār sāgar manthan karō , dān kā śhauk rakhō tō manthan chaltā rahē ' '

1Essence: Sweet children, in order to donate the wealth of knowledge, churn the ocean of knowledge. 2Have an interest in donating so that you continue to churn.

Question

2Praśhna  : gyān mārg mē̃ sadā apnē kō tandarūst rakhnē kā sādhan kyā hai  ?

3Question: What is the way to keep yourself constantly healthy on the path of knowledge?

Answer

3Uttar  : sadā apnē āpkō tandarūst rakhnē kē liē bābā dvārā jō bhī gyān ghās ( murlī ) miltī hai , usē khākar phir ugārnā chāhiē arthāt manthan karnā chāhiē .

4Answer: In order to keep yourself constantly healthy, chew and then digest the grass of knowledge (murli) you receive from the Father which means: churn knowledge.

4Jin bachchō̃ kō manthan karnē key|kī arthāt hazam karnē key|kī ādat hai , vah bīmār nahī̃ paṛ saktē .

5The children who have the habit of churning, that is, of digesting, can never fall ill.

5Sadā tandarūst vah hai jismē̃ vikārō̃ key|kī bīmārī nahī̃ .

6Those who don’t have any illness of the vices are constantly healthy.

Song

6Gīt  : tū pyār kā sāgar hai …

7Song: You are the Ocean of Love and we thirst for one drop from You.

Murli

7Ōm śhānti .

8Om shanti.

8Bachchō̃ nē gīt sunā .

9You children heard the song.

9Manuṣhya jō bhī gīt ādi banātē haĩ , śhāstra ādi sunātē haĩ , samajhtē kuchh bhī nahī̃ haĩ .

10Whatever songs people compose or whatever scriptures they relate, they don’t understand anything.

10Jō kuchh paṛhtē āyē haĩ ussē kōī kā kalyāṇ nahī̃ huā hai aur hī akalyāṇ hōtā āyā hai .

11Whatever people have been reading, no one has benefited from it, but there has instead continued to be a loss.

11Sarv kā kalyāṇkārī ēk hī īśhvar hai .

12Only the one God is the Benefactor of All.

12Tum samajhtē hō hamārā kalyāṇ karnē vālā āyā huā hai .

13You understand that the One who benefits you has come.

13Kalyāṇ kā rāstā batā rahē haĩ .

14He is showing you the path of benefit.

14Khās tum bhāratvāsiyō̃ kā , ām sārī duniyā kā kalyāṇ karnē vālā ēk bāp hī hai .

15Only the one Father benefits you children of Bharat especially and the world in general.

15Satyug mē̃ sabkā kalyāṇ thā , tum sab sukhdhām mē̃ thē aur bākī sab śhāntidhām mē̃ thē .

16When you were in the golden age, all of you were benefited. 17You were in the land of happiness and the rest were all in the land of peace.

16Yah bachchō̃ key|kī buddhi mē̃ hai parantu point khisak jātī haĩ , pūrī dhārṇā nahī̃ kartē haĩ .

18This is in the intellects of you children, but this point slips away; you don’t imbibe it fully.

17Agar ēk point par vichār sāgar manthan kartē rahē̃ tō aisā na hō .

19If you churned the ocean of knowledge on even one point, this wouldn’t happen.

18Jānvarō̃ mē̃ jitnā akla hai , ājkal K|kē manuṣhyō̃ mē̃ utnā bhī akla nahī̃ .

20Human beings of today don’t even have as much sense as animals.

19Jānvar ( gaū ) ghās khātē haĩ tō ugārtē rahtē haĩ .

21Animals (cows) eat grass and then continue to chew the cud.

20Tumkō bhī bhōjan miltā hai . 21Parantu tum phir sārā din ugārtē nahī̃ hō .

22You too receive food, but you then don’t chew it throughout the day.

22Vah tō sārā din ugārtē hī rahtē haĩ .

23Cows continue to chew it throughout the day.

23Yah tumkō miltā hai gyān ghās .

24You are receiving the grass of knowledge.

24Yōg aur gyān .

25There is yoga and knowledge.

25Is par din bhar vichār sāgar manthan kartē rahnā chāhiē .

26Continue to churn the ocean of knowledge throughout the day.

26Jinkō service kā śhauk nahī̃ , vah vichār sāgar manthan karkē kyā karē̃gē .

27What would those who don’t have any interest in doing service do by churning knowledge?

27Śhauk nahī̃ tō karē̃gē bhī nahī̃ .

28Because they don’t have that interest, they don’t do anything.

28Kōī-kōī kō gyān dhan dēnē kā śhauk rahtā hai .

29Some are interested in giving the wealth of knowledge.

29Gaūśhālā mē̃ manuṣhya jākar gaūō̃ kō ghās ādi dētē haĩ .

30People go and give grass to cows in a cowshed.

30Vah bhī puṇya samajhtē haĩ .

31They consider that to be an act of charity.

31Bāp tumkō yah gyān ghās khilātē haĩ .

32The Father is feeding you with this grass of knowledge.

32Is par vichār sāgar manthan kartē rahē̃gē tō khuśhī mē̃ rahē̃gē aur service kā śhauk bhī hōgā .

33If you continue to churn this, you will remain happy and also have an interest in doing service.

33Kōī lōṭā bhar lētē haĩ athavā bū̃d lētē haĩ , vah bhī svarg mē̃ chalē jāyēṅgē .

34Those who take an urn or even just a drop will still be able to go to heaven.

34Svarg K|kē dvār tō khulnē hī haĩ .

35The gates to heaven are to open.

35Yū̃ tō gyān sāgar kō hap karnā hai .

36In fact, you have to swallow the ocean of knowledge.

36Kōī tō sārā hap kartē haĩ , kōī tō bū̃d lētē haĩ phir bhī svarg mē̃ tō jāyēṅgē .

37Some swallow it completely and others come and just take a drop, but they will still definitely go to heaven.

37Bākī jitnā-jitnā dhārṇā karē̃gē utnā ūñch pad pāyēṅgē .

38The more you imbibe, the higher the status you will claim.

38Bākī svarg mē̃ ēk bū̃d sē bhī chalē jāyēṅgē .

39You can go to heaven with even just one drop.

39Manuṣhya martē haĩ tō unkō gaṅgā key|kī ēk bū̃d dētē haĩ .

40When someone is dying, they put a drop of the Ganges water in his mouth.

40Kōī-kōī ghar mē̃ sadaiv gaṅgā jal hī pītē haĩ .

41In some homes they drink the water of the Ganges all the time.

41Kitnā pītē hōṅgē .

42How much would they drink?

42Gaṅgā tō bahtī rahtī hai .

43The Ganges continues to flow all the time.

43Unkō tō kōī hap kar na sakē .

44They can’t swallow it all!

44Tumhārē liyē tō gāyā huā hai - sāgar kō hap kar liyā .

45It is remembered of you that you swallowed the whole ocean.

45Jō gyān sāgar K|kē najdīk ā jātē haĩ , jāstī service kartē haĩ vahī vijay mālā mē̃ pirōyē jātē haĩ .

46Those who come close to the Ocean of Knowledge and do a lot of service will be threaded in the rosary of Rudra.

46Jitnā-jitnā jō hap kartē haĩ aur dūsrō̃ kā kalyāṇ kartē haĩ vah pad bhī pātē haĩ , jitnā dhārṇā karē̃gē utnā khuśhī bhī hōgī .

47The more you swallow this and benefit others, the higher the status you will claim. 48The more you imbibe, the more happiness you will have.

47Dhanvān kō khuśhī hōtī hai nā .

49Wealthy people have happiness.

48Jinkē pās|pass bahut athāh dhan hōtā hai , dān kartē haĩ , college , dharmaśhālā , mandir ādi banvātē haĩ tō unhē̃ itnī khuśhī bhī rahtī hai .

50Those who have a lot of wealth and donate it or build colleges, rest houses for pilgrims, or temples also experience so much happiness.

49Yahā̃ tō tumkō miltē haĩ avināśhī gyān ratna . 5021 janmō̃ kē liē avināśhī khajānā .

51Here, you are receiving the imperishable jewels of knowledge; you are receiving imperishable treasures for 21 births.

51Jō achchhī rīti dhāraṇ kar phir dān bhī kartē haĩ , unhē̃ achchhā pad miltā hai .

52Those who imbibe these very well and then donate them receive a good status.

52Kōī-kōī bachchē likhtē haĩ - bābā hamkō dil hōtī hai naukrī chhōṛ is rūhānī service mē̃ lag jāyē̃ . 53Projector , pradarśhanī lēkar phirtē rahē̃ .

53Some children write: “Baba, I want to leave my job and engage myself in doing this spiritual service and just go around explaining with the projectors and exhibitions.

54Ēk bū̃d bhī kōī kō milēgī tō kalyāṇ hō jāyēgā .

54If someone were to receive even just one drop, he would be benefited.

55Service kā bahut śhauk hai .

55I have a great interest in doing service.”

56Bākī har ēk key|kī avasthā kō bābā jāntē haĩ .

56However, Baba knows each one’s stage.

57Service kē sāth phir guṇ bhī chāhiē .

57Along with doing service, they also have to have those virtues.

58Na krōdh hōnā chāhiē , na kōī ulṭā-sulṭā khyāl ānā chāhiē .

58There shouldn’t be any anger or wrong thoughts.

59Vikārō̃ key|kī kōī bhī bīmārī na hō .

59There shouldn’t be any illness of the vices.

60Tandarustī achchhī chāhiē .

60There has to be good health.

61Jinmē̃ vikār cum|kam haĩ , bābā kahē̃gē yah tandarusta haĩ .

61Baba says that those who have fewer vices are healthy.

62Bābā mahimā karē̃gē nā .

62Baba would praise them.

63Gāyā huā bhī hai - kaun-kaun achchhē mahārathī haĩ .

63It is also remembered who the good maharathis are!

64Unhōnnē phir asur aur dēvtāō̃ key|kī laṛāī dikhāī hai . 65Dēvtāō̃ key|kī jīt huī .

64It has been shown that there was a war between the devils and the deities and that the deities were victorious.

66Ab hamārī laṛāī hai 5 vikārō̃ rūpī asurō̃ sē .

65Now, our war is with the devils, the five vices.

67Aur kōī kisam K|kē manuṣhya asur nahī̃ hōtē haĩ , jinmē̃ āsurī svabhāv hai , unkō hī asur kahā jātā hai .

66It isn’t that devils are any other type of human being, but it is those who have devilish natures who are said to be devils.

68Number one āsurī svabhāv hai kām kā , isliē sannyāsī bhī isē chhōṛ bhāgtē haĩ .

67The number one devilish nature is that of lust. 68This is why sannyasis too renounce that and run away.

69In āsurī avguṇō̃ kō chhōṛnē mē̃ mēhnat lagtī hai .

69It takes effort to renounce those devilish traits.

70Rahnā bhī gr̥ihastha mē̃ hai parantu āsurī svabhāv chhōṛnā hai .

70You have to live in your households, but you must also renounce any devilish nature.

71Pavitra bannē sē mukti jīvanmukti miltī hai .

71By becoming pure, you receive liberation and liberation-in-life.

72Kitnī bhārī prāpti hai .

72The attainment is so great!

73Vah tō gharbār chhōṛ bhāg jātē haĩ , prāpti kuchh hai nahī̃ .

73Those people renounce their homes and families and run away and yet they have no attainment.

74In chitrō̃ mē̃ kitnī achchhī-achchhī bātē̃ samajhnē kī haĩ .

74There are so many very good things to be understood through these pictures.

75Vē|way lōg tō sirph chitrō̃ kā show kartē haĩ . 76Sirph chitra dēkhnē kē liē kitnē jātē haĩ . 77Phāydā kuchh bhī nahī̃ .

75Those people simply have a show of pictures and so many people just go to see the pictures, but there is no benefit in any of them.

78Yahā̃ in chitrō̃ mē̃ kitnā gyān hai , issē phāydā bahut hōtā hai .

76Here, there is so much knowledge in these pictures and there is also a lot of benefit through them.

79Ismē̃ art ādi key|kī kōī bāt nahī̃ . 80Na kōī banānē vālē key|kī hōśhiyārī ādi hai .

77It is not a question of art, etc. in them nor is it the cleverness of those who have painted them.

81Unhō̃ K|kē tō nām chitra par likhē huyē hōtē haĩ .

78Those people sign their own work (pictures) and artists receive prizes.

82Artist kō bhī inām miltā hai . 83Kaī itnā samajhtē haĩ hā̃ bāp kō tō jarūr yād karnā chāhiē . 84Itnā kahā tō bhī prajā banī .

79Some at least understand that they should definitely remember the Father. 80If they were to say even this much, they would become part of the subjects.

85Prajā tō athāh bannī hai .

81Many subjects are to be created.

86Maĩ tō hū̃ gyān kā sāgar .

82I am the Ocean of Knowledge.

87Ēk bū̃d bhī kiskō milnē sē svarg mē̃ ā hī jāyēṅgē .

83When someone receives even a drop of knowledge, he is able to go to heaven.

88Tum samajhtē hō pradarśhanī , mēlē sē bahutō̃ kā kalyāṇ hōtā hai .

84You understand that many people are benefited by the exhibitions and fairs.

89Īśhvar kalyāṇkārī hai nā .

85God is the Benefactor.

90Tumhārā bhī kalyāṇ hō rahā hai . 91Parantu ismē̃ phir apnā vichār sāgar manthan kartā rahē .

86You are also being benefited, but you should continue to churn the ocean of knowledge.

92Smr̥iti mē̃ lātā rahē tō bahut phāydā hōgā .

87If you keep this in your awareness, you will benefit a great deal.

93Ulṭī-sulṭī bātē̃ tō ēk kān sē sun dūsrē kān sē nikāl dēnī chāhiē .

88One should hear wrong things with one ear and let them out through the other.

94Bāp kahtē haĩ maĩ tumkō bahut achchhī bātē̃ sunātā hū̃ .

89The Father says: I tell you very good things.

95Number one mukhya bāt ēk hī hai - kōī kō bhī bāp kā parichay dō .

90The number one main thing is to give the Father’s introduction.

96Bas ēk bāp kō yād karō , vahī sab kuchh hai .

91Simply remember the one Father. 92He is everything.

97Bhakti mārg mē̃ bahut aisē hōtē haĩ .

93There are many people like this on the path of devotion.

98Bōlō , āp tō yah bahut achchhā kartē hō .

94Tell them: What you are doing is very good.

99Aṅgulī sē iśhārā kartē haĩ . 100Sab kuchh paramātmā karātē haĩ .

95You signal with your finger that God enables you to do everything.

101Vah sabkā kalyāṇkārī ūpar mē̃ rahtē haĩ .

96He is the Benefactor of All and resides up above.

102Rahtī tō tum ātmāyē̃ bhī vahā̃ hī hō .

97You souls also reside up there.

103Yah sārī gyān key|kī bātē̃ tum abhī samajhtē hō .

98You now understand all of these things of knowledge.

104Bāp kahtē haĩ bachchē , abhī tumhārā yah kapṛā ( śharīr ) saṛ gayā hai .

99The Father says: Children, your clothes (bodies) have become worn out.

105Satyug trētā mē̃ kitnā achchhā vastra thā .

100In the golden and silver ages, you had such beautiful clothes.

106Ab saṛā huā vastra kahā̃ tak pahanē̃gē .

101Now, for how long will you continue to wear those worn out clothes.

107Parantu yah kōī bhī samajhtē nahī̃ haĩ .

102However, no one understands this.

108Bāp ākar jab samjhāyē tab samajhē̃ .

103Only when the Father comes and explains can you understand.

109Abhī tum bachchē samajhtē hō - gyān dēnē vālā hai hī ēk bāp .

104You children now understand that only the one Father gives knowledge.

110Vah hai sāgar .

105He is the Ocean.

111Jō sāgar hap kar lētē haĩ - vahī vijay mālā K|kē dānē ban jātē haĩ .

106Those who swallow the ocean become the beads of the rosary of victory.

112Vō sadaiv service par hī tatpar rahtē haĩ .

107They are constantly busy doing service.

113Bābā āyē hī haĩ bachchō̃ kō pāvan banānē , pāvan bankar phir vāpas jānā hai .

108Baba has come to create the rosary of Rudra and to make you children pure. 109You then have to become pure and then return home.

114Jahā̃ sē āyē haĩ phir vahā̃ hī jāyēṅgē number-vār .

110You will go back, numberwise, from where you came.

115Āgē pīchhē nahī̃ jā saktē haĩ .

111You cannot go any earlier or later.

116Nāṭak mē̃ actors kā act time par hōtā hai nā .

112In a play, all the actors have a fixed time for them to act.

117Ismē̃ bhī jō actors haĩ vah number-vār apnē-apnē samay par ātē jāyēṅgē .

113In this too, all the actors will continue to come down, numberwise, at their own time.

118Yah bēhad kā nāṭak banā huā hai .

114This is a predestined, unlimited play.

119Brahm mē̃ ham ātmāyē̃ bindī rahtī haĩ .

115We souls, points, reside in the element of brahm.

120Vahā̃ aur kuchh kyā hōgā .

116What else would there be there?

121Kahā̃ ēk ātmā bindī , kahā̃ itnā baṛā śharīr .

117There is such a vast difference between a soul, which is just a point, and such a big body.

122Ātmā kitnī thōṛī jagah lēgī . 123Brahm mahatatva kitnā baṛā hai .

118A soul takes up such a tiny space whereas the great element of brahm is so large.

124Jaisē polar kā end nahī̃ , vaisē brahm mah-tatva key|kī bhī end nahī̃ hōtī hai .

119Just as there is no end to space, so there is no end to the element of brahm.

125Kitnī kōśhiśh kartē haĩ ant pānē key|kī , parantu pā nahī̃ saktē , kitnā māthā mārtē rahtē haĩ .

120They try so hard to reach the end of it but they are unable to do so; they beat their heads so much, it is not something that they can grasp or go beyond.

126Parantu kōī chīz hī nahī̃ jiskō pakaṛē yā pār jāyē̃ .

121There is so much arrogance of science, but there is no benefit through that.

127Science kā ghamaṇḍ kitnā hai . 128Kuchh bhī phāydā nahī̃ . 129Sunā hai nā - ākāśh hī ākāśh , pātāl hī pātāl .

122They have heard that there is only space in the sky and that in the world underground also there is nothing but space.

130Samajhtē haĩ moon mē̃ duniyā hōgī .

123They believe that there is a world on the moon.

131Vah bhī drama mē̃ unhō̃ kā part hai .

124That too is in their parts and fixed in the drama.

132Phāydā kuchh nahī̃ .

125There is no benefit through that.

133Bāp tō ākar hamkō viśhva kā mālik banātē haĩ .

126The Father comes and makes us into the masters of the world.

134Kitnā phāydā hai . 135Bākī moon mē̃ jāō , chhū mantra sē bhabhūt ādi nikālō . . . issē phāydā kyā .

127There is so much benefit in that, but what is the benefit of going to the moon or exorcising ghosts and evil spirits with magic, etc?

136Ab tō ham bēhad K|kē bāp sē bēhad kā varsā lētē haĩ .

128We are now claiming the unlimited inheritance from the unlimited Father.

137Kalp-kalp lētē āyē haĩ .

129We have been receiving it every cycle.

138World key|kī history-geography repeat hōtī hai .

130The history and geography of the world continue to repeat.

139Yah chakra phirtā rahtā hai .

131This cycle continues to turn.

140Duniyā mē̃ pahlē sirph bhārat hī thā .

132There was just Bharat in the whole world at the beginning.

141Bhāratvāsī hī viśhva K|kē mālik thē .

133The people of Bharat were the masters of the world.

142Vahā̃ dēvtāō̃ kō kōī khaṇḍ kā mālūm nahī̃ rahtā .

134There, the deities are not aware of any other land.

143Yah tō bād mē̃ vr̥iddhi kō pātē haĩ .

135All of them come into existence later.

144Nayē-nayē dharm sthāpak ākar apnā-apnā dharm sthāpan kartē haĩ . 145Bākī vah kōī sadgati tō nahī̃ kartē haĩ , sirph dharm sthāpan kartē haĩ .

136The founders of new religions come and establish their own religions, but they do not grant anyone salvation; they just establish a religion.

146Unkā kyā gāyan hōgā  !

137Why should they be praised?

147Muktidhām sē ātē haĩ part bajānē .

138They come from the land of liberation to play their parts.

148Manuṣhya kahtē haĩ mōkṣh mē̃ baiṭhē rahē̃ .

139People say that they just want to remain in eternal liberation.

149Is āvāgaman K|kē chakra mē̃ āyē hī kyō̃  !

140They ask why they should come into this cycle of coming and going.

150Parantu ismē̃ tō ānā hī hai .

141However, everyone has to come into this cycle.

151Punarjanma lēnā hī hai , phir vāpis jānā hai .

142Each one has to take rebirth and then go back home.

152Yah banā-banāyā drama kā chakra hai .

143This is the cycle of the predestined drama.

153Lākhō̃ varṣh kā drama tō kōī hōtā hī nahī̃ .

144There cannot be a drama with a duration of hundreds of thousands of years.

154Yah tō natural anādi drama hai , iskō kahā jātā hai īśhvarīy kudrat .

145This is a natural, eternal drama. 146This is called the wonder of God.

155Rachtā aur rachnā key|kī jō kudrat hai - uskō jānnā hōtā hai .

147You have to know the wonder of the Creator and creation.

156Aisā kōī manuṣhya nahī̃ jō baiṭhkar puruṣhārth karē - sr̥iṣhṭi chakra kō jānnē kā .

148There isn’t any human being who tries to make effort to know the world cycle.

157Yah sr̥iṣhṭi kā chakra kaisē phirtā hai , yah khyāl karnā āyēgā hī nahī̃ .

149They wouldn’t even think about knowing how the world cycle turns.

158Sabsē purānē sē purānā chitra hai śhivliṅg kā .

150The oldest image of all is the Shivalingam.

159Khudā āyā huā hai phir uskā yādgār banātē haĩ .

151Khuda (God) came and so they created a memorial of that.

160Pahlē jab śhiv key|kī pūjā śhurū hōtī hai tō hīrē kā liṅg banātē haĩ .

152When they first begin to worship Shiva, they create a lingam of diamonds.

161Phir jab bhakti rajō tamō hō jātī hai tō patthar kā bhī banātē haĩ .

153Then, when devotion becomes rajo and tamo, they create images of stone.

162Śhivbābā tō hīrō̃ kā nahī̃ hai .

154Shiv Baba is not an image of diamonds.

163Vah tō ēk bindī hai , pūjā kē liē baṛā banātē haĩ .

155He is just a point, but they make a big image of Him in order to worship Him.

164Samajhtē haĩ ham hīrē kā śhivliṅg banāyē̃ .

156They feel that they should make a Shivalingam of diamonds.

165Sōmnāth K|kē itnē baṛē mandir mē̃ ēk bindī rakhē̃ tō samajh mē̃ bhī na āyē .

157If they were to keep just a point in such a huge temple to Somnath, no one would be able to understand anything.

166Bāp samjhātē haĩ - bhakti mārg mē̃ kyā-kyā hōtā hai .

158The Father explains what happens on the path of devotion.

167Science vālē inavēnśan kartē rahtē haĩ . 168Achchhī-achchhī chīzē̃ nikāltē rahtē haĩ .

159Scientists continue to invent things; they continue to invent many very good things.

169Vināśh kē liē bhī nikāltē rahtē haĩ .

160They even invent things for destruction.

170Āgē bijlī thōṛēhī thī . 171Miṭṭī kā dīpak jalātē thē .

161Earlier, there was no electricity and so they used to ignite clay lamps.

172Bāp samjhātē haĩ mīṭhē-mīṭhē bachchē thōṛē mē̃ rāzī mat hō jāō .

162The Father explains: Sweetest children, don’t be content with just a little.

173Achchhī rīti dhāraṇ kar sāgar kō hap karō .

163Imbibe this knowledge very well and swallow the ocean.

174Jō achchhī service karē̃gē tō pad bhī achchhā pāyēṅgē .

164Those who do service well will claim a good status.

175Sārā din khuśhī kā pārā chaṛhā rahnā chāhiē .

165Your mercury of happiness should remain high throughout the day.

176Yah tō chhī-chhī duniyā hai .

166This is a dirty world.

177Ab yahā̃ sē jāyēṅgē .

167We are now to leave here.

178Purānī duniyā tō khatm hōnī hī hai .

168The old world has to be destroyed; preparations are being made for that.

179Taiyāriyā̃ hō rahī haĩ .

169Only a few more days remain.

180Bākī thōṛē din haĩ , ismē̃ bhī kitnī service karnī hai .

170So much service has to be done in this time.

181Sārē bhārat mē̃ tō kyā vilāyat mē̃ bhī sab taraph chakra lagānā hai .

171Not just in the whole of Bharat, but you also have to tour around everywhere abroad.

182Akhbārō̃ dvārā vilāyat K|kē kōnē-kōnē tak bhī patā lag jānā hai .

172Every corner abroad also has to know about all of this through the newspapers.

183Is sīṛhī ādi sē jhaṭ samajh jāyēṅgē .

173People will understand quickly with the picture of the ladder.

184Bāp ātā hī hai bachchō̃ kō phir sē svargvāsī banānē .

174The Father comes to make you children into residents of heaven once again.

185Barōbar lakṣhmī-nārāyaṇ bhārat mē̃ hī rājya karkē gayē haĩ .

175Lakshmi and Narayan really did rule the kingdom in Bharat when they existed.

186Mahimā tō bahut kartē haĩ ki bhārat prāchīn dēśh hai .

176People sing a lot of praise of Bharat, that it is an ancient land.

187Bahut mahimā kartē haĩ bhārat aisā thā , bhārat mē̃ aisī pavitra dēviyā̃ thī .

177They sing a lot of praise of what Bharat was like. 178They were all pure goddesses in Bharat.

188Tum jāntē hō ham bāp sē 21 janmō̃ key|kī prālabdh pātē haĩ .

179You know that we are claiming our reward of 21 births from the Father.

189Bāp bilkul simple paṛhātē haĩ .

180The Father teaches you very simple things.

190Dikhātē haĩ drōpadī K|kē pāṅw dabāyē , vah bhī kuchh hai nahī̃ .

181It is shown that He massaged Draupadi’s feet, but there was nothing like that.

191Yah tō bābā kahtē haĩ bachchē bhakti mārg mē̃ dhakkē khākar thak gayē haĩ .

182Baba says: It is just that you children have got tired stumbling around on the path of devotion.

192Ab ham tumhārī thak dūr kartē haĩ , tum dhakkē khā-khā kar patit ban paṛē hō .

183I am now removing your tiredness. 184You have become impure by stumbling around.

193Bāp kahtē haĩ - maĩ tumhārī thak dūr kar rahā hū̃ .

185The Father says: I am removing your tiredness.

194Phir kabhī duḥkh nahī̃ dēkhē̃gē .

186You will then never experience sorrow.

195Jarā bhī duḥkh kā nām nahī̃ hōgā .

187There won’t be the slightest mention of sorrow.

196Bākī puruṣhārth kar ūñch pad pānā hai .

188However, you do have to make effort to claim a high status.

197Achchhā pad pāyēṅgē tō kahē̃gē nā - isnē past janm mē̃ achchhē karma kiyē haĩ . 198Gāyan tō hōtā hai nā .

189If you claim a high status, it will be said that you performed good actions in your past birth.

199Parantu kōī jāntē nahī̃ haĩ ki inhōnnē kab puruṣhārth kar yah pad pāyā  !

190This is remembered, but no one knows when you made effort and claimed that status.

200Abhī bāp tumkō aisē karma sikhlātē haĩ .

191The Father is now teaching you to perform such actions.

201Tumkō bhī kahtē haĩ achchhē karma kar ūñch pad pāō .

192He also tells you to perform good actions and claim a high status.

202Yahā̃ manuṣhya K|kē karma vikarma hōtē haĩ .

193Here, the actions of human beings are sinful.

203Vahā̃ tō hai hī svarg . 204Karma akarma hōtē haĩ .

194There, it is heaven, where actions are neutral.

205Vahā̃ yah gyān rahtā nahī̃ hai .

195You won’t have this knowledge there.

206Bāp kahtē haĩ - karmō key|kī gati maĩ jāntā hū̃ .

196The Father says: I know the philosophy of karma.

207Is samay jō achchhā karma karē̃gē vah phal bhī achchhā pāyēṅgē .

197Those who perform good actions at this time will attain good fruit.

208Yah karmakṣhētra hai .

198This is the field of action.

209Kōī bahut achchhē karma kartē haĩ .

199Some perform very good actions.

210Kōī haĩ jinhē̃ service key|kī hī tāt lagī rahtī hai .

200Some are only concerned about doing service.

211Pūchhtē haĩ bābā hamārē mē̃ kōī khāmī hai kyā  ?

201Others ask: Baba, do I have any weaknesses?

212Nahī̃ , service tō jitnī kar sakē̃gē utnī karē̃gē .

202No, you will do as much service as you are able to do and it will continue to increase.

213Service vr̥iddhi kō pātī rahēgī .

203Those who are to do service will also continue to emerge.

214Service karnē vālē bhī nikaltē jāyēṅgē .

204You have the assurance in your hearts that only a few more days remain.

215Dil mē̃ āthat hai - bākī thōṛē rōz haĩ .

205Now make such effort that you claim a high status there too.

216Ab aisā puruṣhārth karē̃ jō vahā̃ bhī ūñch pad pāyē̃ .

206Baba is feeding you this grass of knowledge.

217Bābā yah gyān ghās khilātē haĩ , kahtē haĩ ugārtē rahō tō dhārṇā pakkī hō jāē . 218Khuśhī kā pārā bhī chaṛhē .

207He says: Continue to chew it and your dharna will become firm and the mercury of your happiness will also rise.

219Bahut service karnī hai , bahutō̃ kō paigām dēnā hai .

208A lot of service has to be done; the message has to be given to many.

220Tum paigambar K|kē bachchē paigambar hō .

209You are messengers, children of the Messenger.

221Ēk din baṛē akhbārō̃ mē̃ bhī tumhārē chitra paṛē̃gē .

210Your pictures will one day be printed in the main newspapers.

222Vilāyat tak tō akhbārē̃ jātī haĩ nā . 223Chitrō̃ sē samajh jāyēṅgē , yah knowledge tō god father kī hai .

211Newspapers also go abroad and they will understand from the pictures that this knowledge is only from God, the Father.

224Bākī mēhnat hai manmanābhav hōnē key|kī .

212However, it takes effort to become “Manmanabhav”.

225Vah bhāratvāsī hī mēhnat kartē haĩ .

213Only the people of Bharat make this effort.

226Achchhā  !

214Achcha.

227Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

228Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

216The spiritual Father says namaste to the spiritual children.

Essence for dharna

229Dhārṇā kē liē mukhya sār  :

217Essence for dharna:

2301 ) bāp jō achchhī-achchhī bātē̃ sunātē haĩ , un par vichār sāgar manthan kar bahutō̃ kā kalyāṇkārī bannā hai .

218 1. Churn the ocean of knowledge about the good things that the Father says and become benefactors for many others.

231Ulṭī-sulṭī bātē̃ ēk kān sē sun dūsrē sē nikāl dēnī haĩ .

219Hear wrong things with one ear and let them out through the other.

2322 ) kōī bhī āsurī svabhāv hai tō usē chhōṛnā hai .

220 2. Renounce any devilish nature you may have.

233Bāp jō gyān ghās khilātē haĩ , usē ugārtē rahnā hai .

221Continue to chew the grass of knowledge that the Father feeds you.

Blessing

234Vardān  : sadā apnē pavitra svarūp mē̃ sthit rah guṇ rūpī mōtī chugnē vālē holy hans bhav

222Blessing: May you be a holy swan who remains constantly stable in your pure form and only picks up pearls of virtues.

235Āp hōlī|holy hasō̃ kā svarūp hai pavitra aur kartavya hai sadaiv guṇō̃ rūpī mōtī chugnā .

223 You holy swans have a pure form and your duty is constantly to pick up pearls of virtues.

236Avguṇ rūpī kaṅkaḍ kabhī bhī buddhi mē̃ svīkār na hō .

224Never take pebbles of defects into your intellect.

237Lēkin is kartavya kō pālan karnē kē liē sadaiv ēk āgyā yād rahē ki na burā sōchnā hai , na burā sunnā hai , na burā dēkhnā hai , na burā bōlnā hai . . . . jō is āgyā kō sadā smr̥iti mē̃ rakhtē haĩ vah sadā sāgar K|kē kinārē par rahtē haĩ .

225However, in order to fulfil this duty, always remember one order: Think no evil, hear no evil, see no evil and speak no evil. 226Those who keep this order constantly in their awareness always stay on the shores of the Ocean.

238Hansō̃ kā ṭhikānā hai hī sāgar .

227The residence of swans is the Ocean.

Slogan

239Slōgan  : chaltē-phirtē phariśhtā svarūp mē̃ rahnā - yahī brahmā bāp key|kī dil-pasand gift hai .

228Slogan: To be in your angelic form while walking and moving around is a gift that pleases Father Brahma’s heart.

229*** Om Shanti ***