रविवार 28 नवंबर 2021 की दैनिक मुरली

⁰28-11-21 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-12-89 madhuban

⁰ 28/11/21 Madhuban Avyakt BapDada Om Shanti 01/12/89

¹svamaan se hi sammaan ki praapti

¹Receiving respect by having self-respect.

²aaj baapdaada chaaron or ke svamaandhaari bachchon ko dekh rahe hain।

²Today, BapDada is seeing all the children everywhere who have self-respect.

³svamaandhaari bachchon ka hi saara kalpa sammaan hota hai।

³Only the children who have self-respect receive respect throughout the cycle.

⁴ek janma svamaandhaari, saara kalpa sammaandhaari।

⁴You have self-respect for one birth and you receive respect for the whole cycle.

⁵apne raajya mein bhi raajya-adhikaari banne ke kaaran praja dvaara sammaan praapta hota hai aur aadha kalpa bhakton dvaara sammaan praapta karte ho।

⁵Because of having the right to rule your own kingdom, you receive respect from your subjects and, for half the cycle, you receive respect from devotees.

⁶ab apne last janma mein bhi bhakton dvaara dev aatma va shakti roop ka sammaan dekh rahe ho aur sun rahe ho।

⁶Now, even in your last birth, you can see and hear devotees giving respect to the deity souls and to the Shakti form.

⁷kitna sik va prem se abhi bhi sammaan de rahe hain!

⁷Even now, they give so much respect with love from the depths of their hearts.

⁸itna shreshtha bhaagya kaise praapta kiya!

⁸How did you attain such elevated fortune?

⁹mukhya sirf ek baat ke tyaag ka yeh bhaagya hai।

⁹All of this is the fortune that comes from renouncing just one main thing.

¹⁰kaunsa tyaag kiya?

¹⁰What did you renounce?

¹¹deh abhimaan ka tyaag kiya kyonki deh abhimaan ke tyaag bina svamaan mein sthit ho hi nahin sakte।

¹¹You renounced body consciousness. ¹²This is because you are unable to stabilise in your self-respect unless you renounce body consciousness.

¹²is tyaag ke return mein bhaagya-vidhaata bhagwan ne yeh bhaagya ka vardaan diya hai।

¹³In return for this renunciation, God, the Bestower of Fortune, gave you the blessing of this fortune.

¹³doosri baat - svayan baap ne aap bachchon ko svamaan diya hai।

¹⁴Secondly, the Father Himself has given you children respect.

¹⁴baap ne bachchon ko charnon ke daas va daasi se apne sir ka taaj bana diya।

¹⁵From being the maids and servants at His feet, the Father has made you into the crowns of His head.

¹⁵kitna bada svamaan diya!

¹⁶He has given you such great self-respect.

¹⁶aise svamaan praapta karne vaale bachchon ka baap bhi sammaan rakhte hain।

¹⁷Even the Father has respect for the children who have such self-respect.

¹⁷baap bachchon ko sada apne se bhi aage rakhte hain।

¹⁸The Father always keeps the children ahead of Himself.

¹⁸sada bachchon ke gunon ka gaayan karte hain।

¹⁹He always sings praise of the virtues of you children.

¹⁹har roz sik va prem se yaadapyaar dene ke liye paramdham se saakaar vatan mein aate hain।

²⁰In order to give you children love from the depths of His heart, He comes into the corporeal world from the supreme abode every day.

²⁰vahaan se bhejte nahin lekin aakar dete hain।

²¹He doesn’t just send it from there, but He comes personally to give it.

²¹roz yaadapyaar milta hai na।

²²You receive love and remembrance every day, do you not?

²²itna shreshtha sammaan aur koi de nahin sakta।

²³No one else can give such elevated respect.

²³svayan baap ne sammaan diya hai, isliye avinaashi sammaan adhikaari bane ho।

²⁴The Father Himself has given you this respect and this is why you have become those who have a right to respect eternally.

²⁴aisi shreshthata ka anubhav karte ho?

²⁵Do you experience such greatness?

²⁵svamaan aur sammaan - donon ka aapas mein sambandh hai।

²⁶Self-respect and respect are connected with one another.

²⁶svamaandhaari apne praapta hue svamaan mein rehte hue svamaan ke sammaan mein bhi rehta aur doosron ko bhi sammaan se dekhta, bolta va samparka mein aata hai।

²⁷Those who have self-respect would maintain regard for the respect they have received and also maintain respect for themselves, and they would also look, speak and form connections with others with respect.

²⁷sva-sammaan ka arth hi hai sva ko sammaan dena।

²⁸The meaning of respect for the self is to have regard for the self.

²⁸jaise baap vishwa ki sarva aatmaon dvaara sammaan praapta karne vaale hain, har ek sammaan dete।

²⁹The Father receives regard from all souls of the world; each one gives Him that regard.

²⁹lekin jitna hi baap ko sammaan milta hai utna hi sab bachchon ko sammaan dete hain।

³⁰However, to the extent that the Father receives respect, He also gives just as much respect to all the children.

³⁰jo deta nahin hai to devta banta nahin।

³¹If someone doesn’t give, then that one doesn’t become a deity (a bestower).

³¹anek janma devta bante ho aur anek janma devta roop ka hi poojan hota hai।

³²You become deities for many births and you are worshipped in the form of a deity for many births.

³²ek janma brahman bante ho lekin anek janma devta roop mein raajya karte va poojya bante ho।

³³You become Brahmins for one birth, but you rule as deities and become worthy of worship for many births.

³³devta arthaat dene vaala।

³⁴Deities means those who give.

³⁴agar is janma mein sammaan nahin diya to devta kaise banenge, anek janmon mein sammaan kaise praapta karenge?

³⁵If you do not give respect in this birth, how would you become deities? ³⁶How would you receive respect for many births?

³⁵follow father।

³⁷Follow the Father.

³⁶saakaar swaroop brahma baap ko dekha - sada svayan ko world servant (vishwa-sevaadhaari) kahlaaya, bachchon ka servant kahlaaya aur bachchon ko maalik banaaya।

³⁸You saw Father Brahma in the corporeal form: he always considered himself to be a world servant. ³⁹He considered himself to be the children’s servant and made the children the masters.

³⁷sada maalekam salaam kiya।

⁴⁰He always saluted them as the masters.

³⁸sada chhote bachchon ko bhi sammaan ka sneh diya, hovanhaar vishvakalyaankaari roop se dekha।

⁴¹He always gave little children love filled with respect and saw them in the form of future world benefactors.

³⁹kumaariyon va kumaaron ko, yuva sthiti vaalon ko sada vishwa ki naameegraami mahaan aatmaon ko challenge karne vaale, asambhav ko sambhav karne vaale, mahaatmaaon ke sir jhukaane vaale - aise pavitra aatmaon ke sammaan se dekha।

⁴²He always saw the kumars, kumaris and youth as the ones who challenged the great, well-known souls of the world, the ones who made the impossible possible, the ones who made the heads of the great souls bow down; he saw them with the respect of such pure souls.

⁴⁰sada apne se bhi kamaal karne vaale mahaan aatma samajh sammaan diya na!

⁴³He always gave them respect, considering them to be great souls who performed even greater wonders than he did.

⁴¹aise hi bujurga-aatmaon ko sada anubhvi aatma, hamjinsa aatma ke sammaan se dekha।

⁴⁴Similarly, he always considered elderly souls to be experienced; he gave them the regard of being his equals.

⁴²baandhele baandheliyon ko nirantar yaad mein number one ke sammaan se dekha isliye number one avinaashi sammaan ke adhikaari bane।

⁴⁵He always saw those in bondage with the regard of being number one in having remembrance. ⁴⁶This is why he became the soul to receive number one imperishable regard.

⁴³raajya sammaan mein bhi number one - vishwa-mahaaraajan aur poojya roop mein bhi baap ki pooja ke baad pahle poojya - lakshmi-naaraayan hi bante hain।

⁴⁷He is number one in receiving respect in the kingdom; as the world emperor and in the worthy of worship form too; he is the first to be worshipped after the Father in the form of Lakshmi and Narayan.

⁴⁴to raajya sammaan aur poojya sammaan - donon mein number-one ho gaye kyonki sarva ko svamaan, sammaan diya।

⁴⁸So he became number one in receiving both respect as the ruler and also in terms of being worthy of worship, because he gave everyone respect and regard.

⁴⁵aise nahin socha - sammaan deve to sammaan doon।

⁴⁹He never thought that he would only give regard when he received regard.

⁴⁶sammaan dene vaale nindak ko bhi apna mitra samajhte।

⁵⁰Those who give regard even consider those who defame them to be their friends.

⁴⁷sirf sammaan dene vaale ko apna nahin samajhte lekin gaali dene vaale ko bhi apna samajhte kyonki saari duniya hi apna parivaar hai।

⁵¹They don’t consider only those who give them regard to belong to them, but even those who insult them are considered to belong to them, because the whole world is their family.

⁴⁸sarva aatmaon ka tana aap brahman ho।

⁵²You Brahmins are the trunk for all souls.

⁴⁹yeh saari shaakhaayen arthaat bhinna-bhinna dharma ki aatmaayen bhi mool tana se nikli hain।

⁵³All the branches, that is, all the souls of the different religions have emerged from the main trunk.

⁵⁰to sabhi apne hue na।

⁵⁴So, all of them belong to you, do they not?

⁵¹aise svamaandhaari sada apne ko master rachayita samajh sarva ke prati sammaan-daata bante hain।

⁵⁵Those who have such self-respect constantly consider themselves to be master creators and are constantly the bestowers of respect to all.

⁵²sada apne ko aadi dev brahma ke aadi ratna aadi paartadhaari aatmaayen samajhte ho?

⁵⁶Do you always consider yourselves to be the original jewels belonging to Adi Dev Brahma, the ones playing their parts from the beginning?

⁵³itna nasha hai?

⁵⁷Do you have that much intoxication?

⁵⁴to sabhi ne suna - bachchon ka sammaan kya hai, boodhon ka sammaan kya hai, yuva ka kya hai?

⁵⁸So, did all of you hear what the respect for children is, what the respect for the elders is and what the respect for youth is?

⁵⁵aadi pita brahma ne hamko aise sammaan se dekha।

⁵⁹Adi Pita Brahma looked at you with that respect.

⁵⁶kitna nasha hoga!

⁶⁰How much intoxication must you have had?

⁵⁷to sada yeh smriti rakho ki aadi aatma ne jis shreshtha drishti se dekha, aisi hi shreshtha sthiti ki srishti mein rahenge।

⁶¹So, always remain aware that you will constantly remain in the world of such an elevated stage, according to the elevated drishti that the first soul had for you.

⁵⁸aise apne se vaayda karo।

⁶²Promise yourself this.

⁵⁹vaayde to karte rehte ho na!

⁶³You continue to make promises, do you not?

⁶⁰bol se bhi vaayda karte ho, man se bhi karte ho aur likhkar bhi karte ho aur phir bhool bhi jaate ho isliye vaayde ka phaayda nahin utha paate।

⁶⁴You make promises in words, promises in your minds and also in writing and you then forget them. ⁶⁵This is why you are unable to take benefit from the promises.

⁶¹yaad rakho to phaayda bhi uthaao।

⁶⁶If you remember the promises, you can also take benefit from them.

⁶²sabhi apne ko check karo - kitne baar vaayda kiya hai aur nibhaaya kitne baar hai?

⁶⁷All of you should check yourselves: How many times have you made a promise and how many times have you fulfilled that promise?

⁶³nibhaana aata hai va sirf vaayda karna aata hai?

⁶⁸Do you know how to fulfil those promises or do you only know how to make them?

⁶⁴va badalte rehte ho - kabhi vaayda karne vaale, kabhi nibhaane vaale?

⁶⁹Or, do you keep fluctuating, sometimes being those who make a promise and sometimes those who fulfil a promise?

⁶⁵teachers kya samajhti hain?

⁷⁰What do the teachers think?

⁶⁶nibhaane vaalon ki list mein ho na।

⁷¹You are in the list of those who fulfil them, are you not?

⁶⁷teachers ko baapdaada sada saathi shikshak kehte hain।

⁷²BapDada always calls the teachers His companion teachers.

⁶⁸to saathi ki visheshta kya hoti hai?

⁷³So, what is the speciality of a companion?

⁶⁹saathi samaan hota hai।

⁷⁴A companion is equal.

⁷⁰baap kabhi badalta hai kya?

⁷⁵Does the Father ever change (from His promise)?

⁷¹teachers bhi vaayda aur phaayda - donon ka balance rakhne vaali hain।

⁷⁶Teachers are also those who always keep a balance between the promise (vayda) and its benefit (fayda).

⁷²vaayde bahut aur phaayda kam ho - yeh balance nahin hota।

⁷⁷If you make many promises but don’t have as much benefit, that is not keeping a balance.

⁷³jo donon ka balance rakhte hain usko vardaata baap dvaara yeh vardaan va blessing milti hai।

⁷⁸Those who keep a balance of the two receive this blessing from the Father, the Bestower of Blessings.

⁷⁴woh sada dridh sankalp se karma mein saphaltaamoorta bante hain।

⁷⁹Such souls always become images of success in their actions by having determination in their thoughts.

⁷⁵saathi shikshak ka yahi vishesh karma hai।

⁸⁰This is the special action of the teachers who are the companions.

⁷⁶sankalp aur karma samaan hon।

⁸¹Let your thoughts and actions be equal.

⁷⁷sankalp shreshtha aur karma saadhaaran ho jaaen - isko samaanta nahin kahenge।

⁸²If your thoughts are elevated but your actions are ordinary, that is not called both being equal.

⁷⁸to sada teachers apne ko “saathi shikshak'' arthaat “shikshak baap samaan'' samajh - is smriti mein samartha ban chalo।

⁸³So, teachers: always consider yourselves to be “companion teachers” or “teachers similar to the Father” and continue to become powerful with this awareness.

⁷⁹baapdaada ko teachers ki himmat par khushi hoti hai।

⁸⁴BapDada is pleased with the courage of the teachers.

⁸⁰himmat rakh seva ke nimitta to ban gaye hain na।

⁸⁵By maintaining courage, you have at least become instruments for doing service.

⁸¹lekin abhi sada yeh slogan yaad rakho - “himmate teacher, samaan shikshak baap''।

⁸⁶However, now, always remember this slogan: “As a teacher, when you maintain courage, you are equal to the Father who is the Teacher.”

⁸²yeh kabhi nahin bhoolna।

⁸⁷Never forget this.

⁸³to svatah hi samaan banne vaala lakshya - “baapdaada'' aapke saamne rahega arthaat saath rahega।

⁸⁸Then, the aim of constantly becoming equal to BapDada will be in front of you, that is, He will be with you.

⁸⁴achha!

⁸⁹Achcha.

⁸⁵chaaron or ke svamaandhaari so sammaandhaari bachchon ko baapdaada naynon ke sammukh dekhte hue sammaan ki drishti se yaadapyaar de rahe hain।

⁹⁰BapDada is seeing all the children everywhere who have self-respect and who receive respect personally in front of His eyes and is giving them love and remembrance with the vision of respect.

⁸⁶sada raaj-sammaan aur poojya-sammaan ke samaan saathi bachchon ko yaadapyaar aur namaste।

⁹¹To the children who are constantly equal companions in terms of ruling the kingdom and in terms of their worthy-of-worship stage, love, remembrance and namaste.

⁸⁷bihaar group:- sabhi apne ko svaraajya adhikaari samajhte ho?

⁹²1. Bihar group: Do you always consider yourselves to have a right to self-sovereignty?

⁸⁸sva ka raajya mila hai ya milne vaala hai?

⁹³Have you received self-sovereignty or are you going to receive it?

⁸⁹svaraajya arthaat jab chaaho, jaise chaaho vaise karmendriyon dvaara karma kara sako।

⁹⁴Self-sovereignty means that you are able to perform actions with your sense organs when and however you wish.

⁹⁰karmendriy - jeet arthaat svaraajya adhikaari।

⁹⁵To be a conqueror of your sense organs means to be a self-sovereign.

⁹¹aise adhikaari bane ho ya kabhi-kabhi karmendriyaan aapko chalaati hain?

⁹⁶Have you become such sovereigns or do your sense organs sometimes rule you?

⁹²kabhi man aapko chalaata hai ya aap man ko chalaate ho?

⁹⁷Does your mind sometimes rule you? ⁹⁸Or, do you rule your mind?

⁹³kabhi man vyartha sankalp karta hai ya nahin karta hai?

⁹⁹Does your mind ever have waste thoughts or not?

⁹⁴agar kabhi-kabhi karta hai to us samay svaraajya adhikaari kahenge?

¹⁰⁰If it sometimes has waste thoughts, would you say at that time that you are a self-sovereign?

⁹⁵raajya bahut badi satta hai।

¹⁰¹Having a kingdom is to have great authority.

⁹⁶raajya satta chaahe jo kar sakti hai, jaise chalaane chaahe vaise chala sakti hai।

¹⁰²A ruling authority can do whatever he wants; he can rule in any way that he wants.

⁹⁷yeh man-buddhi-sanskaar aatma ki shaktiyaan hain। ⁹⁸aatma in teenon ki maalik hai।

¹⁰³The mind, intellect and sanskars are the powers of each soul and each soul is the master of all these three.

⁹⁹yadi kabhi sanskaar apne taraph kheench len to maalik kahenge?

¹⁰⁴If your sanskars sometimes pull you towards themselves, would you be called their master?

¹⁰⁰to svaraajya-satta arthaat karmendriy-jeet।

¹⁰⁵So, to have the authority to rule yourself means to be a conqueror of your sense organs.

¹⁰¹jo karmendriy-jeet hai vahi vishwa ki raajya-satta praapta kar sakta hai।

¹⁰⁶Only those who are conquerors of their sense organs can attain the authority of the kingdom of the world.

¹⁰²svaraajya adhikaari vishwa-raajya adhikaari banta hai।

¹⁰⁷Those who are self-sovereigns can become those who have a right to the kingdom of the world.

¹⁰³to aap brahman aatmaon ka hi slogan hai ki svaraajya brahman jeevan ka janmasiddha adhikaar hai।

¹⁰⁸So, the slogan “Self-sovereignty is the birthright of a Brahmin life” is the slogan for you Brahmin souls.

¹⁰⁴svaraajya adhikaari ki sthiti sada master sarvashaktimaan hai, koi bhi shakti ki kami nahin।

¹⁰⁹The stage of one who has self-sovereignty is always that of a master almighty authority. ¹¹⁰He lacks no power.

¹⁰⁵svaraajya adhikaari sada dharma arthaat dhaarnaamoorta bhi hoga aur raajya arthaat shaktishaali bhi hoga।

¹¹¹A self-sovereign would always observe dharma (religion or righteousness), that is, he would be an embodiment of dharna and, in terms of his kingdom, he would always be powerful.

¹⁰⁶abhi raajya mein halchal kyon hain?

¹¹²Why is there now fluctuation in government?

¹⁰⁷kyonki dharma-satta alag ho gai hai aur raajya-satta alag ho gai hai।

¹¹³Because the authority of religion has become separate from the authority of government.

¹⁰⁸to langada ho gaya na! ¹⁰⁹ek satta hui na isliye halchal hai।

¹¹⁴So, because there is only one authority they have become lame, and this is why there is fluctuation.

¹¹⁰aise aap mein bhi agar dharma aur raajya - donon satta nahin hain to vighna aayenge, halchal mein laayenge, yuddha karni padegi। ¹¹¹aur donon hi satta hain to sada hi beparvaah baadshaah rahenge, koi vighna aa nahin sakta।

¹¹⁵Similarly, in yourselves too, if you don’t have the authority of both your religion and your kingdom, there will be obstacles; they will make you fluctuate and you will have to battle, whereas if you have both authorities you will always remain carefree emperors. ¹¹⁶No obstacle can then come.

¹¹²to aise beparvaah baadshaah bane ho?

¹¹⁷So, have you become such carefree emperors?

¹¹³ya thodi-thodi shareer ki, sambandh ki … parvaah rehti hai?

¹¹⁸Or, are you a little concerned about your body, your relatives, etc.?

¹¹⁴paandavon ko kamaane ki parvaah rehti hai, parivaar ko chalaane ki parvaah rehti hai ya beparvaah rehte hain?

¹¹⁹Do you Pandavas have the concern of earning, of looking after your family or do you remain carefree?

¹¹⁵chalaane vaala chala raha hai, karaane vaala kara raha hai - aise nimitta bankar karne vaale beparvaah baadshaah hote hain।

¹²⁰The One who is making everyone move is making you move, the One who is getting everyone to act is getting it done. ¹²¹Those who become instruments in this way are carefree emperors.

¹¹⁶“main kar raha hoon'' - yeh bhaan aaya to beparvaah nahin rah sakte।

¹²²If you have the consciousness that “I am doing it”, you cannot remain carefree.

¹¹⁷lekin baap dvaara nimitta bana hua hoon - yeh smriti rahe to bephikar va nishchint jeevan anubhav karenge।

¹²³However, if you have the awareness that you have been made an instrument by the Father, you will then experience being carefree and free from worry in your life.

¹¹⁸koi chinta nahin।

¹²⁴There will then be no worries.

¹¹⁹kal kya hoga - uski bhi chinta nahin।

¹²⁵You won’t even worry about what is going to happen tomorrow.

¹²⁰kabhi yeh thodi-si chinta rehti hai ki kal kya hoga, kaise hoga?

¹²⁶Do you have a little worry about what is going to happen tomorrow and how it will happen?

¹²¹pata nahin vinaash kab hoga, kya hoga?

¹²⁷“I don’t know when destruction will happen, what will happen?

¹²²bachchon ka kya hoga?

¹²⁸What will happen to my children?

¹²³potron-dhotron ka kya hoga - yeh chinta rehti hai?

¹²⁹What will happen to my grandchildren?” ¹³⁰Do you have these worries?

¹²⁴beparvaah baadshaah ko sada hi yeh nishchay rehta hai ki jo ho raha hai woh achha, aur jo hone vaala hai woh aur bhi bahut achha hoga kyonki karaane vaala achhe-te-achha hai na!

¹³¹A carefree emperor always has the faith that whatever is happening is good, and that whatever is to happen will be even better, because the One who is making you do everything is the best of all.

¹²⁵isko kehte hain nishchaybuddhi vijayi।

¹³²This is called being victorious by your intellect having faith.

¹²⁶aise bane ho ya soch rahe ho?

¹³³Have you become like this or are you still thinking about it?

¹²⁷banna to hai hi na!

¹³⁴You definitely have to become this, do you not?

¹²⁸itni badi raajaai mil jaae to sochne ki kya baat hai?

¹³⁵When you receive such a huge kingdom, what is there to think about?

¹²⁹apna adhikaar koi chhodta hai?

¹³⁶Does anyone ever let go of their rights?

¹³⁰jhopdi vaale bhi honge, thodi-si milkiyat bhi hogi - to bhi nahin chhodenge।

¹³⁷Even those in huts, those who have a small property, would not let go.

¹³¹yeh to kitni badi praapti hai!

¹³⁸However, this is such a huge attainment!

¹³²to mera adhikaar hai - is smriti se sada adhikaari ban udte chalo।

¹³⁹So, with the awareness of it being your right, always maintain the right and continue to fly.

¹³³yahi vardaan yaad rakhna ki “svaraajya hamaara janmasiddha adhikaar hai''।

¹⁴⁰Remember this blessing: Self-sovereignty is my birthright.

¹³⁴mehnat karke paane vaale nahin, adhikaar hai।

¹⁴¹You are not those who will experience attainment by working hard but you have a right.

¹³⁵achha!

¹⁴²Achcha.

¹³⁶bihaar maana sada bahaar mein rahne vaale।

¹⁴³Bihar means those who always have Spring (bahar).

¹³⁷patjhad mein nahin jaana।

¹⁴⁴Never go into the Autumn.

¹³⁸kabhi aandhi-toofaan na aaye, sada bahaar।

¹⁴⁵Never let there be storms or hurricanes, but always Spring.

¹³⁹achha!

¹⁴⁶Achcha.

¹⁴⁰2. apne ko roohaani drishti se srishti ko badalne vaala anubhav karte ho?

¹⁴⁷2. Do you experience yourselves to be the ones who change the world with your spiritual vision?

¹⁴¹sunte the ki drishti se srishti badal jaati hai lekin abhi anubhvi ban gaye।

¹⁴⁸You used to hear that you can change the world with your vision, but you have now become experienced in this.

¹⁴²roohaani drishti se srishti badal gai na!

¹⁴⁹The world has changed through your spiritual vision, has it not?

¹⁴³abhi aapke liye baap sansaar hai, to srishti badal gai।

¹⁵⁰Now that the Father is your world the world has changed, has it not?

¹⁴⁴pahle ki srishti arthaat sansaar aur abhi ke sansaar mein farka ho gaya na!

¹⁵¹There is a difference between your world previously and your world now, is there not?

¹⁴⁵pahle sansaar mein buddhi bhatakti thi aur abhi baap hi sansaar ho gaya।

¹⁵²Previously, your intellects used to wander around the world, whereas now the Father has become your world.

¹⁴⁶to buddhi ka bhatakna band ho gaya, ekaagra ho gai kyonki pahle ki jeevan mein, kabhi deh ke sambandh mein, kabhi deh ke padaartha mein - anekon mein buddhi jaati thi।

¹⁵³So the wandering of your intellects has stopped. ¹⁵⁴They have become stable because, previously in your lives, your intellects used to wander towards many things - relations of the body and possessions of the body.

¹⁴⁷abhi yeh sab badal gaya।

¹⁵⁵All of that has now changed.

¹⁴⁸abhi deh yaad rehti ya dehi?

¹⁵⁶Now, do you remember bodies or the bodiless One?

¹⁴⁹agar deh mein kabhi buddhi jaati hai to wrong samajhte ho na!

¹⁵⁷If your intellects do go towards a body, you consider that to be wrong, do you not?

¹⁵⁰phir badal lete ho, deh ke bajaay apne ko dehi samajhne ka abhyaas karte ho।

¹⁵⁸Then, you change yourselves; instead of considering yourselves to be bodies, you try to practise being bodiless beings.

¹⁵¹to sansaar badal gaya na!

¹⁵⁹So, your world has changed, has it not?

¹⁵²svayan bhi badal gaye।

¹⁶⁰You yourselves have changed.

¹⁵³baap hi sansaar hai ya abhi sansaar mein kuchh raha hua hai?

¹⁶¹Is the Father your world or is there still something remaining in the world?

¹⁵⁴vinaashi dhan ya vinaashi sambandh ke taraph buddhi to nahin jaati?

¹⁶²Your intellects do not wander towards perishable wealth or perishable relationships, do they?

¹⁵⁵abhi mera raha hi nahin।

¹⁶³Now, nothing of “mine” remains.

¹⁵⁶“mere paas bahut dhan hai'' - yeh sankalp ya svapna mein bhi nahin hoga kyonki sab baap ke havaale kar diya।

¹⁶⁴Now, you don’t even have a thought or dream such as, “I have a lot of wealth”, because you have handed over everything to the Father.

¹⁵⁷mere ko tera bana liya na!

¹⁶⁵You have made “mine” into “Yours”.

¹⁵⁸ya mera, mera hi hai aur baap ka bhi mera hai, aise to nahin samajhte?

¹⁶⁶Or, you do not think “What belongs to me is mine and what belongs to the Father is also mine”, do you?

¹⁵⁹yeh vinaashi tan, dhan, puraana man, mera nahin, baap ko de diya।

¹⁶⁷That perishable body, wealth and old mind are not “mine;” you have given them to the Father.

¹⁶⁰pahla-pahla parivartan hone ka sankalp hi yeh kiya ki sab kuchh tera aur tera kahne se hi phaayda hai।

¹⁶⁸The first thought you had for transformation was: “Everything is Yours”, and it is only by saying “Yours” that you benefit.

¹⁶¹ismen baap ka phaayda nahin hai, aapka phaayda hai kyonki mera kahne se phansate ho, tera kahne se nyaare ho jaate ho।

¹⁶⁹It is not the Father who benefits in this, but it is you who benefit, because by saying “It is mine,” you become trapped, whereas by saying “It is Yours”, you become detached.

¹⁶²mera kahne se bojh vaale ban jaate ho aur tera kahne se double light “trustee'' ban jaate ho।

¹⁷⁰By saying “mine” you become those with a burden and by saying “Yours” you become double-light trustees.

¹⁶³to kya achha hai?

¹⁷¹So, which is better?

¹⁶⁴halka banna achha hai ya bhaari banna achha hai?

¹⁷²Is it good to be light or to be heavy?

¹⁶⁵aajkal ke jamaane mein shareer se bhi koi bhaari hota hai to achha nahin lagta।

¹⁷³In today’s world, even if someone is overweight, it doesn’t feel good.

¹⁶⁶sabhi apne ko halka karne ka prayatna karte hain kyonki bhaari hona maana nuksaan hai aur halka hone se phaayda hai।

¹⁷⁴Everyone tries to make themselves light, because to be heavy means to experience loss, whereas by being light you benefit.

¹⁶⁷aise hi mera-mera kahne se buddhi par bojh pad jaata hai, tera-tera kahne se buddhi halki ban jaati hai।

¹⁷⁵Similarly, by saying “mine, mine” your intellect becomes burdened, whereas by saying “Yours, Yours” your intellect becomes light.

¹⁶⁸jab tak halke nahin bane tab tak oonchi sthiti tak pahunch nahin sakte।

¹⁷⁶Until you become light, you cannot reach a high stage.

¹⁶⁹udti kala hi aanand ki anubhooti karaane vaali hai।

¹⁷⁷It is the flying stage that will give you the experience of bliss.

¹⁷⁰halka rahne mein hi maja hai।

¹⁷⁸There is pleasure in remaining light.

¹⁷¹achha!

¹⁷⁹Achcha.

¹⁷²jab baap mila to maaya uske aage kya hai?

¹⁸⁰Since you have found the Father, what is Maya in front of Him?

¹⁷³maaya hai rulaane vaali aur baap hai varsa dene vaala, praapti karaane vaala।

¹⁸¹Maya makes you cry and the Father gives you the inheritance; He gives you attainment.

¹⁷⁴saare kalpa mein aisi praapti karaane vaala baap mil nahin sakta!

¹⁸²Throughout the whole cycle, you cannot ever find such a Father who brings you such attainment.

¹⁷⁵svarga mein bhi nahin milega।

¹⁸³Even in heaven you would not find such a father.

¹⁷⁶to ek second bhi bhoolna nahin chaahiye।

¹⁸⁴So, do not forget Him for even a second.

¹⁷⁷had ki praapti karaane vaala bhi nahin bhoolta hai to behad ki praapti karaane vaala bhool kaise sakta!

¹⁸⁵Since you don’t forget someone who brings you a limited attainment, how can you forget the One who brings you unlimited attainment?

¹⁷⁸to sada yahi yaad rakhna ki trustee hain।

¹⁸⁶So, constantly remember that you are trustees.

¹⁷⁹kabhi bhi apne oopar bojh nahin rakhna।

¹⁸⁷Never keep a burden with yourselves.

¹⁸⁰isse sada hansate, gaate, udte rahenge।

¹⁸⁸By following this you will always laugh, sing and fly.

¹⁸¹jeevan mein aur kya chaahiye!

¹⁸⁹What else do you need in life?

¹⁸²hansana, gaana aur udna।

¹⁹⁰To laugh, sing and fly.

¹⁸³jab praapti hogi tab to hansenge na।

¹⁹¹It is only when you have attainment that you would laugh, is it not?

¹⁸⁴nahin to royenge।

¹⁹²Otherwise, you would cry.

¹⁸⁵to yeh vardaan smriti mein rakhna ki ham hansane-gaane aur udne vaale hain, sada hi baap ke sansaar mein rahne vaale hain।

¹⁹³So, keep this blessing in your awareness: you are ones who laugh, sing and fly, the ones who always stay in the Father’s world.

¹⁸⁶aur kuchh hai hi nahin jahaan buddhi jaae।

¹⁹⁴There is nowhere else your intellect would go to.

¹⁸⁷svapna mein bhi rona nahin।

¹⁹⁵Do not cry even in your dreams.

¹⁸⁸maaya rulaae to bhi nahin rona।

¹⁹⁶Do not cry even if Maya makes you cry.

¹⁸⁹man ka bhi rona hota hai, sirf aankhon ka rona hi nahin hota।

¹⁹⁷There is crying even of the mind, not just crying physically.

¹⁹⁰to maaya rulaati hai, baap hansaate hain।

¹⁹⁸So, Maya makes you cry and the Father makes you laugh.

¹⁹¹sada bihaar maana khush rahne vaale - khushabhaar।

¹⁹⁹To be constantly in Bihar (bahar - Spring) means always to remain happy and fragrant.

¹⁹²aur bangaal maana sada meetha rahne vaale।

²⁰⁰Bengal means those who always remain sweet.

¹⁹³bangaal mein mithaaiyaan achhi hoti hain na, bahut variety hoti hai।

²⁰¹There are very good sweet tolis in Bengal; they have a lot of variety.

¹⁹⁴to jahaan madhurta hai vahaan hi pavitrata hai।

²⁰²So, where there is sweetness, there is purity.

¹⁹⁵bina pavitrata ke madhurta aa nahin sakti।

²⁰³You cannot have sweetness without purity.

¹⁹⁶to sada madhur rahne vaale aur sada khushabhaar rahne vaale।

²⁰⁴So, you are those who remain constantly sweet and fragrant.

¹⁹⁷achha!

²⁰⁵Achcha.

¹⁹⁸teachers bhi khushabhaar ko dekh karke sada-bahaar mein hi rehti hain na।

²⁰⁶Teachers too, seeing the fragrant ones always remain in Spring.

¹⁹⁹achha!

²⁰⁷Achcha.

²⁰⁰vardaan:- sangadosh se door rah sada baap ki sameepta ka bhaagya praapta karne vaale paas with honour bhav

²⁰⁸Blessing: May you always have the fortune of being close to the Father by staying away from the influence of bad company and thereby pass with honours.

²⁰¹yadi baap ke sameep rehna pasanda hai to kabhi koi bhi sangadosh se door rehna।

²⁰⁹ If you would like to stay close to the Father, stay away from the influence of bad company.

²⁰²kai prakaar ke aakarshan paper ke roop mein aayenge lekin aakarshit nahin hona।

²¹⁰Many types of papers will come in the form of attraction, but do not be attracted by them.

²⁰³sangadosh kai prakaar ka hota hai, vyartha sankalpon va maaya ki aakarshan ke sankalpon ka sang, sambandhiyon ka sang, vaani ka sang, annadosh ka sang, karma ka sang...in sab sangadoshon se apne ko bachaane vaale hi paas with honour bante hain।

²¹¹There are influences of many types of company. ²¹²There is the company of waste thoughts, thoughts of attraction to Maya, the company of relatives, the company of words, the company of impure food and the company of actions. ²¹³Those who protect themselves from the influence of all of these types of company pass with honours.

²⁰⁴slogan:- aap pharishta bano to paristhitiyon mein baap svayan aapki chhatrachhaaya ban jaayenge।

²¹⁴Slogan: Become angels and the Father Himself will become your Canopy of Protection in adverse situations.

²¹⁵*** Om Shanti ***