रविवार 28 नवंबर 2021 की दैनिक मुरली

⁰28-11-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-12-89 madhuban

⁰ 28/11/21 Madhuban Avyakt BapDada Om Shanti 01/12/89

¹Svamān sē hī sammān key|kī prāpti

¹Receiving respect by having self-respect.

²Āj bāpdādā chārō̃ ōr K|kē svamāndhārī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all the children everywhere who have self-respect.

³Svamāndhārī bachchō̃ kā hī sārā kalp sammān hōtā hai .

³Only the children who have self-respect receive respect throughout the cycle.

⁴Ēk janm svamāndhārī , sārā kalp sammāndhārī .

⁴You have self-respect for one birth and you receive respect for the whole cycle.

⁵Apnē rājya mē̃ bhī rājya-adhikārī bannē K|kē kāraṇ prajā dvārā sammān prāpt hōtā hai aur ādhā kalp bhaktō̃ dvārā sammān prāpt kartē hō .

⁵Because of having the right to rule your own kingdom, you receive respect from your subjects and, for half the cycle, you receive respect from devotees.

⁶Ab apnē last janm mē̃ bhī bhaktō̃ dvārā dēv ātmā vā śhakti rūp kā sammān dēkh rahē hō aur sun rahē hō .

⁶Now, even in your last birth, you can see and hear devotees giving respect to the deity souls and to the Shakti form.

⁷Kitnā sik va prēm sē abhī bhī sammān dē rahē haĩ  !

⁷Even now, they give so much respect with love from the depths of their hearts.

⁸Itnā śhrēṣhṭh bhāgya kaisē prāpt kiyā  !

⁸How did you attain such elevated fortune?

⁹Mukhya sirph ēk bāt K|kē tyāg kā yah bhāgya hai .

⁹All of this is the fortune that comes from renouncing just one main thing.

¹⁰Kaunsā tyāg kiyā  ?

¹⁰What did you renounce?

¹¹Dēh abhimān kā tyāg kiyā kyōṅki dēh abhimān K|kē tyāg binā svamān mē̃ sthit hō hī nahī̃ saktē .

¹¹You renounced body consciousness. ¹²This is because you are unable to stabilise in your self-respect unless you renounce body consciousness.

¹²Is tyāg K|kē return mē̃ bhāgya-vidhātā bhagvān nē yah bhāgya kā vardān diyā hai .

¹³In return for this renunciation, God, the Bestower of Fortune, gave you the blessing of this fortune.

¹³Dūsrī bāt - svayã bāp nē āp bachchō̃ kō svamān diyā hai .

¹⁴Secondly, the Father Himself has given you children respect.

¹⁴Bāp nē bachchō̃ kō charaṇō̃ K|kē dās vā dāsī sē apnē sir kā tāj banā diyā .

¹⁵From being the maids and servants at His feet, the Father has made you into the crowns of His head.

¹⁵Kitnā baṛā svamān diyā  !

¹⁶He has given you such great self-respect.

¹⁶Aisē svamān prāpt karnē vālē bachchō̃ kā bāp bhī sammān rakhtē haĩ .

¹⁷Even the Father has respect for the children who have such self-respect.

¹⁷Bāp bachchō̃ kō sadā apnē sē bhī āgē rakhtē haĩ .

¹⁸The Father always keeps the children ahead of Himself.

¹⁸Sadā bachchō̃ K|kē guṇō̃ kā gāyan kartē haĩ .

¹⁹He always sings praise of the virtues of you children.

¹⁹Her|har rōz sik va prēm sē yādpyār dēnē kē liē paramdhām sē sākār vatan mē̃ ātē haĩ .

²⁰In order to give you children love from the depths of His heart, He comes into the corporeal world from the supreme abode every day.

²⁰Vahā̃ sē bhējtē nahī̃ lēkin ākar dētē haĩ .

²¹He doesn’t just send it from there, but He comes personally to give it.

²¹Rōz yādpyār miltā hai nā .

²²You receive love and remembrance every day, do you not?

²²Itnā śhrēṣhṭh sammān aur kōī dē nahī̃ saktā .

²³No one else can give such elevated respect.

²³Svayã bāp nē sammān diyā hai , isliē avināśhī sammān adhikārī banē hō .

²⁴The Father Himself has given you this respect and this is why you have become those who have a right to respect eternally.

²⁴Aisī śhrēṣhṭhatā kā anubhav kartē hō  ?

²⁵Do you experience such greatness?

²⁵Svamān aur sammān - dōnō̃ kā āpas mē̃ sambandh hai .

²⁶Self-respect and respect are connected with one another.

²⁶Svamāndhārī apnē prāpt huē svamān mē̃ rahtē huē svamān K|kē sammān mē̃ bhī rahtā aur dūsrō̃ kō bhī sammān sē dēkhtā , bōltā vā samparka mē̃ ātā hai .

²⁷Those who have self-respect would maintain regard for the respect they have received and also maintain respect for themselves, and they would also look, speak and form connections with others with respect.

²⁷Sv-sammān kā arth|earth hī hai sva kō sammān dēnā .

²⁸The meaning of respect for the self is to have regard for the self.

²⁸Jaisē bāp viśhva key|kī sarv ātmāō̃ dvārā sammān prāpt karnē vālē haĩ , har ēk sammān dētē .

²⁹The Father receives regard from all souls of the world; each one gives Him that regard.

²⁹Lēkin jitnā hī bāp kō sammān miltā hai utnā hī sab bachchō̃ kō sammān dētē haĩ .

³⁰However, to the extent that the Father receives respect, He also gives just as much respect to all the children.

³⁰Jō dētā nahī̃ hai tō dēvtā bantā nahī̃ .

³¹If someone doesn’t give, then that one doesn’t become a deity (a bestower).

³¹Anēk janm dēvtā bantē hō aur anēk janm dēvtā rūp kā hī pūjan hōtā hai .

³²You become deities for many births and you are worshipped in the form of a deity for many births.

³²Ēk janm brāhmaṇ bantē hō lēkin anēk janm dēvtā rūp mē̃ rājya kartē vā pūjya bantē hō .

³³You become Brahmins for one birth, but you rule as deities and become worthy of worship for many births.

³³Dēvtā arthāt dēnē vālā .

³⁴Deities means those who give.

³⁴Agar is janm mē̃ sammān nahī̃ diyā tō dēvtā kaisē banē̃gē , anēk janmō̃ mē̃ sammān kaisē prāpt karē̃gē  ?

³⁵If you do not give respect in this birth, how would you become deities? ³⁶How would you receive respect for many births?

³⁵Follow father .

³⁷Follow the Father.

³⁶Sākār svarūp brahmā bāp kō dēkhā - sadā svayã kō world servant ( viśhva-sēvādhārī ) kahlāyā , bachchō̃ kā servant kahlāyā aur bachchō̃ kō mālik banāyā .

³⁸You saw Father Brahma in the corporeal form: he always considered himself to be a world servant. ³⁹He considered himself to be the children’s servant and made the children the masters.

³⁷Sadā mālēkam salām kiyā .

⁴⁰He always saluted them as the masters.

³⁸Sadā chhōṭē bachchō̃ kō bhī sammān kā snēh diyā , hōvanhār viśvakalyāṇakārī rūp sē dēkhā .

⁴¹He always gave little children love filled with respect and saw them in the form of future world benefactors.

³⁹Kumāriyō̃ vā kumār kō , yuvā sthiti vālō̃ kō sadā viśhva key|kī nāmīgrāmī mahān ātmāō̃ kō challenge karnē vālē , asambhav kō sambhav karnē vālē , mahātmāō̃ K|kē sir jhukānē vālē - aisē pavitra ātmāō̃ K|kē sammān sē dēkhā .

⁴²He always saw the kumars, kumaris and youth as the ones who challenged the great, well-known souls of the world, the ones who made the impossible possible, the ones who made the heads of the great souls bow down; he saw them with the respect of such pure souls.

⁴⁰Sadā apnē sē bhī kamāl karnē vālē mahān ātmā samajh sammān diyā nā  !

⁴³He always gave them respect, considering them to be great souls who performed even greater wonders than he did.

⁴¹Aisē hī bujurg-ātmāō̃ kō sadā anubhavī ātmā , hamjins ātmā K|kē sammān sē dēkhā .

⁴⁴Similarly, he always considered elderly souls to be experienced; he gave them the regard of being his equals.

⁴²Bāndhēlē bāndhēliyō̃ kō nirantar yād mē̃ number one K|kē sammān sē dēkhā isliē number one avināśhī sammān K|kē adhikārī banē .

⁴⁵He always saw those in bondage with the regard of being number one in having remembrance. ⁴⁶This is why he became the soul to receive number one imperishable regard.

⁴³Rājya sammān mē̃ bhī number one - viśhva-mahārājan aur pūjya rūp mē̃ bhī bāp key|kī pūjā kē bād pahlē pūjya - lakṣhmī-nārāyaṇ hī bantē haĩ .

⁴⁷He is number one in receiving respect in the kingdom; as the world emperor and in the worthy of worship form too; he is the first to be worshipped after the Father in the form of Lakshmi and Narayan.

⁴⁴Tō rājya sammān aur pūjya sammān - dōnō̃ mē̃ number-one hō gayē kyōṅki sarv kō svamān , sammān diyā .

⁴⁸So he became number one in receiving both respect as the ruler and also in terms of being worthy of worship, because he gave everyone respect and regard.

⁴⁵Aisē nahī̃ sōchā - sammān dēvē tō sammān dū̃ .

⁴⁹He never thought that he would only give regard when he received regard.

⁴⁶Sammān dēnē vālē nindak kō bhī apnā mitr samajhtē .

⁵⁰Those who give regard even consider those who defame them to be their friends.

⁴⁷Sirph sammān dēnē vālē kō apnā nahī̃ samajhtē lēkin gālī dēnē vālē kō bhī apnā samajhtē kyōṅki sārī duniyā hī apnā parivār hai .

⁵¹They don’t consider only those who give them regard to belong to them, but even those who insult them are considered to belong to them, because the whole world is their family.

⁴⁸Sarv ātmāō̃ kā tanā āp brāhmaṇ hō .

⁵²You Brahmins are the trunk for all souls.

⁴⁹Yah sārī śhākhāyē̃ arthāt bhinn-bhinn dharm key|kī ātmāyē̃ bhī mūl tanā sē nikalī haĩ .

⁵³All the branches, that is, all the souls of the different religions have emerged from the main trunk.

⁵⁰Tō sabhī apnē huē nā .

⁵⁴So, all of them belong to you, do they not?

⁵¹Aisē svamāndhārī sadā apnē kō master rachayitā samajh sarv kē prati sammān-dātā bantē haĩ .

⁵⁵Those who have such self-respect constantly consider themselves to be master creators and are constantly the bestowers of respect to all.

⁵²Sadā apnē kō ādi dēv brahmā K|kē ādi ratna ādi pārṭdhārī ātmāyē̃ samajhtē hō  ?

⁵⁶Do you always consider yourselves to be the original jewels belonging to Adi Dev Brahma, the ones playing their parts from the beginning?

⁵³Itnā naśhā hai  ?

⁵⁷Do you have that much intoxication?

⁵⁴Tō sabhī nē sunā - bachchō̃ kā sammān kyā hai , būṛhō̃ kā sammān kyā hai , yuvā kā kyā hai  ?

⁵⁸So, did all of you hear what the respect for children is, what the respect for the elders is and what the respect for youth is?

⁵⁵Ādi pitā brahmā nē hamkō aisē sammān sē dēkhā .

⁵⁹Adi Pita Brahma looked at you with that respect.

⁵⁶Kitnā naśhā hōgā  !

⁶⁰How much intoxication must you have had?

⁵⁷Tō sadā yah smr̥iti rakhō ki ādi ātmā nē jis śhrēṣhṭh dr̥iṣhṭi sē dēkhā , aisī hī śhrēṣhṭh sthiti key|kī sr̥iṣhṭi mē̃ rahē̃gē .

⁶¹So, always remain aware that you will constantly remain in the world of such an elevated stage, according to the elevated drishti that the first soul had for you.

⁵⁸Aisē apnē sē vāydā karō .

⁶²Promise yourself this.

⁵⁹Vāydē tō kartē rahtē hō nā  !

⁶³You continue to make promises, do you not?

⁶⁰Bōl sē bhī vāydā kartē hō , man sē bhī kartē hō aur likhkar bhī kartē hō aur phir bhūl bhī jātē hō isliē vāydē kā phāydā nahī̃ uṭhā pātē .

⁶⁴You make promises in words, promises in your minds and also in writing and you then forget them. ⁶⁵This is why you are unable to take benefit from the promises.

⁶¹Yād rakhō tō phāydā bhī uṭhāō .

⁶⁶If you remember the promises, you can also take benefit from them.

⁶²Sabhī apnē kō check karō - kitnē bār vāydā kiyā hai aur nibhāyā kitnē bār hai  ?

⁶⁷All of you should check yourselves: How many times have you made a promise and how many times have you fulfilled that promise?

⁶³Nibhānā ātā hai vā sirph vāydā karnā ātā hai  ?

⁶⁸Do you know how to fulfil those promises or do you only know how to make them?

⁶⁴Vā badaltē rahtē hō - kabhī vāydā karnē vālē , kabhī nibhānē vālē  ?

⁶⁹Or, do you keep fluctuating, sometimes being those who make a promise and sometimes those who fulfil a promise?

⁶⁵Teachers kyā samajhtī haĩ  ?

⁷⁰What do the teachers think?

⁶⁶Nibhānē vālō̃ key|kī list mē̃ hō nā .

⁷¹You are in the list of those who fulfil them, are you not?

⁶⁷Teachers kō bāpdādā sadā sāthī śhikṣhak kahtē haĩ .

⁷²BapDada always calls the teachers His companion teachers.

⁶⁸Tō sāthī key|kī viśhēṣhtā kyā hōtī hai  ?

⁷³So, what is the speciality of a companion?

⁶⁹Sāthī samān hōtā hai .

⁷⁴A companion is equal.

⁷⁰Bāp kabhī badaltā hai kyā  ?

⁷⁵Does the Father ever change (from His promise)?

⁷¹Teachers bhī vāydā aur phāydā - dōnō̃ kā balance rakhnē vālī haĩ .

⁷⁶Teachers are also those who always keep a balance between the promise (vayda) and its benefit (fayda).

⁷²Vāydē bahut aur phāydā kam hō - yah balance nahī̃ hōtā .

⁷⁷If you make many promises but don’t have as much benefit, that is not keeping a balance.

⁷³Jō dōnō̃ kā balance rakhtē haĩ uskō vardātā bāp dvārā yah vardān vā blessing miltī hai .

⁷⁸Those who keep a balance of the two receive this blessing from the Father, the Bestower of Blessings.

⁷⁴Vah sadā dr̥iṛh saṅkalp sē karma mē̃ saphaltāmūrt bantē haĩ .

⁷⁹Such souls always become images of success in their actions by having determination in their thoughts.

⁷⁵Sāthī śhikṣhak kā yahī viśhēṣh karma hai .

⁸⁰This is the special action of the teachers who are the companions.

⁷⁶Saṅkalp aur karma samān hō̃ .

⁸¹Let your thoughts and actions be equal.

⁷⁷Saṅkalp śhrēṣhṭh aur karma sādhāraṇ hō jāē̃ - iskō samāntā nahī̃ kahē̃gē .

⁸²If your thoughts are elevated but your actions are ordinary, that is not called both being equal.

⁷⁸Tō sadā teachers apnē kō «  sāthī śhikṣhak ' ' arthāt «  śhikṣhak bāp samān ' ' samajh - is smr̥iti mē̃ samarth ban chalō .

⁸³So, teachers: always consider yourselves to be “companion teachers” or “teachers similar to the Father” and continue to become powerful with this awareness.

⁷⁹Bāpdādā kō teachers key|kī himmat par khuśhī hōtī hai .

⁸⁴BapDada is pleased with the courage of the teachers.

⁸⁰Himmat rakh sēvā kē nimitt tō ban gayē haĩ nā .

⁸⁵By maintaining courage, you have at least become instruments for doing service.

⁸¹Lēkin abhī sadā yah slōgan yād rakhō - «  himmatē teacher , samān śhikṣhak bāp ' ' .

⁸⁶However, now, always remember this slogan: “As a teacher, when you maintain courage, you are equal to the Father who is the Teacher.”

⁸²Yah kabhī nahī̃ bhūlnā .

⁸⁷Never forget this.

⁸³Tō svataḥ hī samān bannē vālā lakṣhya - «  bāpdādā ' ' āpkē sāmnē rahēgā arthāt sāth rahēgā .

⁸⁸Then, the aim of constantly becoming equal to BapDada will be in front of you, that is, He will be with you.

⁸⁴Achchhā  !

⁸⁹Achcha.

⁸⁵Chārō̃ ōr K|kē svamāndhārī sō sammāndhārī bachchō̃ kō bāpdādā nayanō̃ K|kē sammukh dēkhtē huē sammān key|kī dr̥iṣhṭi sē yādpyār dē rahē haĩ .

⁹⁰BapDada is seeing all the children everywhere who have self-respect and who receive respect personally in front of His eyes and is giving them love and remembrance with the vision of respect.

⁸⁶Sadā rāj-sammān aur pūjy-sammān K|kē samān sāthī bachchō̃ kō yādpyār aur namastē .

⁹¹To the children who are constantly equal companions in terms of ruling the kingdom and in terms of their worthy-of-worship stage, love, remembrance and namaste.

⁸⁷Bihār group  : sabhī apnē kō svarājya adhikārī samajhtē hō  ?

⁹²1. Bihar group: Do you always consider yourselves to have a right to self-sovereignty?

⁸⁸Sva kā rājya milā hai yā milnē vālā hai  ?

⁹³Have you received self-sovereignty or are you going to receive it?

⁸⁹Svarājya arthāt jab chāhō , jaisē chāhō vaisē karmēndriyō̃ dvārā karma karā sakō .

⁹⁴Self-sovereignty means that you are able to perform actions with your sense organs when and however you wish.

⁹⁰Karmēndriy - jīt arthāt svarājya adhikārī .

⁹⁵To be a conqueror of your sense organs means to be a self-sovereign.

⁹¹Aisē adhikārī banē hō yā kabhī-kabhī karmēndriyā̃ āpkō chalātī haĩ  ?

⁹⁶Have you become such sovereigns or do your sense organs sometimes rule you?

⁹²Kabhī man āpkō chalātā hai yā āp man kō chalātē hō  ?

⁹⁷Does your mind sometimes rule you? ⁹⁸Or, do you rule your mind?

⁹³Kabhī man vyarth saṅkalp kartā hai yā nahī̃ kartā hai  ?

⁹⁹Does your mind ever have waste thoughts or not?

⁹⁴Agar kabhī-kabhī kartā hai tō us samay svarājya adhikārī kahē̃gē  ?

¹⁰⁰If it sometimes has waste thoughts, would you say at that time that you are a self-sovereign?

⁹⁵Rājya bahut baṛī sattā hai .

¹⁰¹Having a kingdom is to have great authority.

⁹⁶Rājya sattā chāhē jō kar saktī hai , jaisē chalānē chāhē vaisē chalā saktī hai .

¹⁰²A ruling authority can do whatever he wants; he can rule in any way that he wants.

⁹⁷Yah man-buddhi-sanskār ātmā key|kī śhaktiyā̃ haĩ . ⁹⁸Ātmā in tīnō̃ key|kī mālik hai .

¹⁰³The mind, intellect and sanskars are the powers of each soul and each soul is the master of all these three.

⁹⁹Yadi kabhī saṅskār apnē taraph khīñch lē̃ tō mālik kahē̃gē  ?

¹⁰⁴If your sanskars sometimes pull you towards themselves, would you be called their master?

¹⁰⁰Tō svarājy-sattā arthāt karmēndriy-jīt .

¹⁰⁵So, to have the authority to rule yourself means to be a conqueror of your sense organs.

¹⁰¹Jō karmēndriy-jīt hai vahī viśhva key|kī rājy-sattā prāpt kar saktā hai .

¹⁰⁶Only those who are conquerors of their sense organs can attain the authority of the kingdom of the world.

¹⁰²Svarājya adhikārī viśhva-rājya adhikārī bantā hai .

¹⁰⁷Those who are self-sovereigns can become those who have a right to the kingdom of the world.

¹⁰³Tō āp brāhmaṇ ātmāō̃ kā hī slōgan hai ki svarājya brāhmaṇ jīvan kā janmasiddh adhikār hai .

¹⁰⁸So, the slogan “Self-sovereignty is the birthright of a Brahmin life” is the slogan for you Brahmin souls.

¹⁰⁴Svarājya adhikārī key|kī sthiti sadā master sarvśhaktimān hai , kōī bhī śhakti key|kī kamī nahī̃ .

¹⁰⁹The stage of one who has self-sovereignty is always that of a master almighty authority. ¹¹⁰He lacks no power.

¹⁰⁵Svarājya adhikārī sadā dharm arthāt dhāraṇāmūrta bhī hōgā aur rājya arthāt śhaktiśhālī bhī hōgā .

¹¹¹A self-sovereign would always observe dharma (religion or righteousness), that is, he would be an embodiment of dharna and, in terms of his kingdom, he would always be powerful.

¹⁰⁶Abhī rājya mē̃ halchal kyō̃ haĩ  ?

¹¹²Why is there now fluctuation in government?

¹⁰⁷Kyōṅki dharm-sattā alag hō gaī hai aur rājy-sattā alag hō gaī hai .

¹¹³Because the authority of religion has become separate from the authority of government.

¹⁰⁸Tō laṅgṛā hō gayā nā  ! ¹⁰⁹Ēk sattā huī nā isliē halchal hai .

¹¹⁴So, because there is only one authority they have become lame, and this is why there is fluctuation.

¹¹⁰Aisē āp mē̃ bhī agar dharm aur rājya - dōnō̃ sattā nahī̃ haĩ tō vighna āyēṅgē , halchal mē̃ lāyēṅgē , yuddha karnī paṛēgī . ¹¹¹Aur dōnō̃ hī sattā haĩ tō sadā hī bēparvāh bādśhāh rahē̃gē , kōī vighna ā nahī̃ saktā .

¹¹⁵Similarly, in yourselves too, if you don’t have the authority of both your religion and your kingdom, there will be obstacles; they will make you fluctuate and you will have to battle, whereas if you have both authorities you will always remain carefree emperors. ¹¹⁶No obstacle can then come.

¹¹²Tō aisē bēparvāh bādśhāh banē hō  ?

¹¹⁷So, have you become such carefree emperors?

¹¹³Yā thōṛī-thōṛī śharīr key|kī , sambandh key|kī … parvāh rahtī hai  ?

¹¹⁸Or, are you a little concerned about your body, your relatives, etc.?

¹¹⁴Pāṇḍavō̃ kō kamānē key|kī parvāh rahtī hai , parivār kō chalānē key|kī parvāh rahtī hai yā bēparvāh rahtē haĩ  ?

¹¹⁹Do you Pandavas have the concern of earning, of looking after your family or do you remain carefree?

¹¹⁵Chalānē vālā chalā rahā hai , karānē vālā karā rahā hai - aisē nimitt bankar karnē vālē bēparvāh bādśhāh hōtē haĩ .

¹²⁰The One who is making everyone move is making you move, the One who is getting everyone to act is getting it done. ¹²¹Those who become instruments in this way are carefree emperors.

¹¹⁶ «  maĩ kar rahā hū̃ ' ' - yah bhān āyā tō bēparvāh nahī̃ rah saktē .

¹²²If you have the consciousness that “I am doing it”, you cannot remain carefree.

¹¹⁷Lēkin bāp dvārā nimitt banā huā hū̃ - yah smr̥iti rahē tō bēphikar vā niśhchint jīvan anubhav karē̃gē .

¹²³However, if you have the awareness that you have been made an instrument by the Father, you will then experience being carefree and free from worry in your life.

¹¹⁸Kōī chintā nahī̃ .

¹²⁴There will then be no worries.

¹¹⁹Kal kyā hōgā - uskī bhī chintā nahī̃ .

¹²⁵You won’t even worry about what is going to happen tomorrow.

¹²⁰Kabhī yah thōṛī-sī chintā rahtī hai ki kal kyā hōgā , kaisē hōgā  ?

¹²⁶Do you have a little worry about what is going to happen tomorrow and how it will happen?

¹²¹Patā nahī̃ vināśh kab hōgā , kyā hōgā  ?

¹²⁷“I don’t know when destruction will happen, what will happen?

¹²²Bachchō̃ kā kyā hōgā  ?

¹²⁸What will happen to my children?

¹²³Pōtrō̃-dhōtrō̃ kā kyā hōgā - yah chintā rahtī hai  ?

¹²⁹What will happen to my grandchildren?” ¹³⁰Do you have these worries?

¹²⁴Bēparvāh bādśhāh kō sadā hī yah niśhchay rahtā hai ki jō hō rahā hai vah achchhā , aur jō hōnē vālā hai vah aur bhī bahut achchhā hōgā kyōṅki karānē vālā acchē-tē-acchā hai nā  !

¹³¹A carefree emperor always has the faith that whatever is happening is good, and that whatever is to happen will be even better, because the One who is making you do everything is the best of all.

¹²⁵Iskō kahtē haĩ niśhchaybuddhi vijayī .

¹³²This is called being victorious by your intellect having faith.

¹²⁶Aisē banē hō yā sōch rahē hō  ?

¹³³Have you become like this or are you still thinking about it?

¹²⁷Bannā tō hai hī nā  !

¹³⁴You definitely have to become this, do you not?

¹²⁸Itnī baṛī rājāī mil jāē tō sōchnē key|kī kyā bāt hai  ?

¹³⁵When you receive such a huge kingdom, what is there to think about?

¹²⁹Apnā adhikār kōī chhōṛtā hai  ?

¹³⁶Does anyone ever let go of their rights?

¹³⁰Jhōpṛī vālē bhī hōṅgē , thōṛī-sī milkiyat bhī hōgī - tō bhī nahī̃ chhōṛē̃gē .

¹³⁷Even those in huts, those who have a small property, would not let go.

¹³¹Yah tō kitnī baṛī prāpti hai  !

¹³⁸However, this is such a huge attainment!

¹³²Tō mērā adhikār hai - is smr̥iti sē sadā adhikārī ban uṛtē chalō .

¹³⁹So, with the awareness of it being your right, always maintain the right and continue to fly.

¹³³Yahī vardān yād rakhnā ki «  svarājya hamārā janmasiddh adhikār hai ' ' .

¹⁴⁰Remember this blessing: Self-sovereignty is my birthright.

¹³⁴Mēhnat karkē pānē vālē nahī̃ , adhikār hai .

¹⁴¹You are not those who will experience attainment by working hard but you have a right.

¹³⁵Achchhā  !

¹⁴²Achcha.

¹³⁶Bihār mānā sadā bahār mē̃ rahnē vālē .

¹⁴³Bihar means those who always have Spring (bahar).

¹³⁷Patajhaṛ mē̃ nahī̃ jānā .

¹⁴⁴Never go into the Autumn.

¹³⁸Kabhī āndhī-tūphān na āyē , sadā bahār .

¹⁴⁵Never let there be storms or hurricanes, but always Spring.

¹³⁹Achchhā  !

¹⁴⁶Achcha.

¹⁴⁰2 . apnē kō rūhānī dr̥iṣhṭi sē sr̥iṣhṭi kō badalnē vālā anubhav kartē hō  ?

¹⁴⁷2. Do you experience yourselves to be the ones who change the world with your spiritual vision?

¹⁴¹Suntē thē ki dr̥iṣhṭi sē sr̥iṣhṭi badal jātī hai lēkin abhī anubhavī ban gayē .

¹⁴⁸You used to hear that you can change the world with your vision, but you have now become experienced in this.

¹⁴²Rūhānī dr̥iṣhṭi sē sr̥iṣhṭi badal gaī nā  !

¹⁴⁹The world has changed through your spiritual vision, has it not?

¹⁴³Abhī āpkē liē bāp saṅsār hai , tō sr̥iṣhṭi badal gaī .

¹⁵⁰Now that the Father is your world the world has changed, has it not?

¹⁴⁴Pahlē key|kī sr̥iṣhṭi arthāt saṅsār aur abhī K|kē saṅsār mē̃ fark hō gayā nā  !

¹⁵¹There is a difference between your world previously and your world now, is there not?

¹⁴⁵Pahlē saṅsār mē̃ buddhi bhaṭaktī thī aur abhī bāp hī saṅsār hō gayā .

¹⁵²Previously, your intellects used to wander around the world, whereas now the Father has become your world.

¹⁴⁶Tō buddhi kā bhaṭaknā band hō gayā , ēkāgr hō gaī kyōṅki pahlē key|kī jīvan mē̃ , kabhī dēh K|kē sambandh mē̃ , kabhī dēh K|kē padārtha mē̃ - anēkō̃ mē̃ buddhi jātī thī .

¹⁵³So the wandering of your intellects has stopped. ¹⁵⁴They have become stable because, previously in your lives, your intellects used to wander towards many things - relations of the body and possessions of the body.

¹⁴⁷Abhī yah sab badal gayā .

¹⁵⁵All of that has now changed.

¹⁴⁸Abhī dēh yād rahtī yā dēhī  ?

¹⁵⁶Now, do you remember bodies or the bodiless One?

¹⁴⁹Agar dēh mē̃ kabhī buddhi jātī hai tō wrong samajhtē hō nā  !

¹⁵⁷If your intellects do go towards a body, you consider that to be wrong, do you not?

¹⁵⁰Phir badal lētē hō , dēh K|kē bajāy apnē kō dēhī samajhnē kā abhyās kartē hō .

¹⁵⁸Then, you change yourselves; instead of considering yourselves to be bodies, you try to practise being bodiless beings.

¹⁵¹Tō saṅsār badal gayā nā  !

¹⁵⁹So, your world has changed, has it not?

¹⁵²Svayã bhī badal gayē .

¹⁶⁰You yourselves have changed.

¹⁵³Bāp hī saṅsār hai yā abhī saṅsār mē̃ kuchh rahā huā hai  ?

¹⁶¹Is the Father your world or is there still something remaining in the world?

¹⁵⁴Vināśhī dhan yā vināśhī sambandh K|kē taraph buddhi tō nahī̃ jātī  ?

¹⁶²Your intellects do not wander towards perishable wealth or perishable relationships, do they?

¹⁵⁵Abhī mērā rahā hī nahī̃ .

¹⁶³Now, nothing of “mine” remains.

¹⁵⁶ «  mērē pās|pass bahut dhan hai ' ' - yah saṅkalp yā svapn mē̃ bhī nahī̃ hōgā kyōṅki sab bāp K|kē havālē kar diyā .

¹⁶⁴Now, you don’t even have a thought or dream such as, “I have a lot of wealth”, because you have handed over everything to the Father.

¹⁵⁷Mērē kō tērā banā liyā nā  !

¹⁶⁵You have made “mine” into “Yours”.

¹⁵⁸Yā mērā , mērā hī hai aur bāp kā bhī mērā hai , aisē tō nahī̃ samajhtē  ?

¹⁶⁶Or, you do not think “What belongs to me is mine and what belongs to the Father is also mine”, do you?

¹⁵⁹Yah vināśhī tan , dhan , purānā man , mērā nahī̃ , bāp kō dē diyā .

¹⁶⁷That perishable body, wealth and old mind are not “mine;” you have given them to the Father.

¹⁶⁰Pahlā-pahlā parivartan hōnē kā saṅkalp hī yah kiyā ki sab kuchh tērā aur tērā kahnē sē hī phāydā hai .

¹⁶⁸The first thought you had for transformation was: “Everything is Yours”, and it is only by saying “Yours” that you benefit.

¹⁶¹Ismē̃ bāp kā phāydā nahī̃ hai , āpkā phāydā hai kyōṅki mērā kahnē sē phãstē hō , tērā kahnē sē nyārē hō jātē hō .

¹⁶⁹It is not the Father who benefits in this, but it is you who benefit, because by saying “It is mine,” you become trapped, whereas by saying “It is Yours”, you become detached.

¹⁶²Mērā kahnē sē bōjh vālē ban jātē hō aur tērā kahnē sē double light «  trustee ' ' ban jātē hō .

¹⁷⁰By saying “mine” you become those with a burden and by saying “Yours” you become double-light trustees.

¹⁶³Tō kyā achchhā hai  ?

¹⁷¹So, which is better?

¹⁶⁴Halkā bannā achchhā hai yā bhārī bannā achchhā hai  ?

¹⁷²Is it good to be light or to be heavy?

¹⁶⁵Ājkal K|kē jamānē mē̃ śharīr sē bhī kōī bhārī hōtā hai tō achchhā nahī̃ lagtā .

¹⁷³In today’s world, even if someone is overweight, it doesn’t feel good.

¹⁶⁶Sabhī apnē kō halkā karnē kā prayatna kartē haĩ kyōṅki bhārī hōnā mānā nuksān hai aur halkā hōnē sē phāydā hai .

¹⁷⁴Everyone tries to make themselves light, because to be heavy means to experience loss, whereas by being light you benefit.

¹⁶⁷Aisē hī mērā-mērā kahnē sē buddhi par bōjh paṛ jātā hai , tērā-tērā kahnē sē buddhi halkī ban jātī hai .

¹⁷⁵Similarly, by saying “mine, mine” your intellect becomes burdened, whereas by saying “Yours, Yours” your intellect becomes light.

¹⁶⁸Jab tak halkē nahī̃ banē tab tak ūñchī sthiti tak pahuñch nahī̃ saktē .

¹⁷⁶Until you become light, you cannot reach a high stage.

¹⁶⁹Uṛtī kalā hī ānand key|kī anubhūti karānē vālī hai .

¹⁷⁷It is the flying stage that will give you the experience of bliss.

¹⁷⁰Halkā rahnē mē̃ hī majā hai .

¹⁷⁸There is pleasure in remaining light.

¹⁷¹Achchhā  !

¹⁷⁹Achcha.

¹⁷²Jab bāp milā tō māyā uskē āgē kyā hai  ?

¹⁸⁰Since you have found the Father, what is Maya in front of Him?

¹⁷³Māyā hai rulānē vālī aur bāp hai varsā dēnē vālā , prāpti karānē vālā .

¹⁸¹Maya makes you cry and the Father gives you the inheritance; He gives you attainment.

¹⁷⁴Sārē kalp mē̃ aisī prāpti karānē vālā bāp mil nahī̃ saktā  !

¹⁸²Throughout the whole cycle, you cannot ever find such a Father who brings you such attainment.

¹⁷⁵Svarg mē̃ bhī nahī̃ milēgā .

¹⁸³Even in heaven you would not find such a father.

¹⁷⁶Tō ēk second bhī bhūlnā nahī̃ chāhiē .

¹⁸⁴So, do not forget Him for even a second.

¹⁷⁷Had key|kī prāpti karānē vālā bhī nahī̃ bhūltā hai tō bēhad key|kī prāpti karānē vālā bhūl kaisē saktā  !

¹⁸⁵Since you don’t forget someone who brings you a limited attainment, how can you forget the One who brings you unlimited attainment?

¹⁷⁸Tō sadā yahī yād rakhnā ki trustee haĩ .

¹⁸⁶So, constantly remember that you are trustees.

¹⁷⁹Kabhī bhī apnē ūpar bōjh nahī̃ rakhnā .

¹⁸⁷Never keep a burden with yourselves.

¹⁸⁰Issē sadā hanstē , gātē , uṛtē rahē̃gē .

¹⁸⁸By following this you will always laugh, sing and fly.

¹⁸¹Jīvan mē̃ aur kyā chāhiē  !

¹⁸⁹What else do you need in life?

¹⁸²Hansnā , gānā aur uṛnā .

¹⁹⁰To laugh, sing and fly.

¹⁸³Jab prāpti hōgī tab tō hansē̃gē nā .

¹⁹¹It is only when you have attainment that you would laugh, is it not?

¹⁸⁴Nahī̃ tō rōyēṅgē .

¹⁹²Otherwise, you would cry.

¹⁸⁵Tō yah vardān smr̥iti mē̃ rakhnā ki ham hãsanē-gānē aur uṛnē vālē haĩ , sadā hī bāp K|kē saṅsār mē̃ rahnē vālē haĩ .

¹⁹³So, keep this blessing in your awareness: you are ones who laugh, sing and fly, the ones who always stay in the Father’s world.

¹⁸⁶Aur kuchh hai hī nahī̃ jahā̃ buddhi jāē .

¹⁹⁴There is nowhere else your intellect would go to.

¹⁸⁷Svapn mē̃ bhī rōnā nahī̃ .

¹⁹⁵Do not cry even in your dreams.

¹⁸⁸Māyā rulāē tō bhī nahī̃ rōnā .

¹⁹⁶Do not cry even if Maya makes you cry.

¹⁸⁹Man kā bhī rōnā hōtā hai , sirph āṅkhō̃ kā rōnā hī nahī̃ hōtā .

¹⁹⁷There is crying even of the mind, not just crying physically.

¹⁹⁰Tō māyā rulātī hai , bāp haṅsātē haĩ .

¹⁹⁸So, Maya makes you cry and the Father makes you laugh.

¹⁹¹Sadā bihār mānā khuśh rahnē vālē - khuśhbahār .

¹⁹⁹To be constantly in Bihar (bahar - Spring) means always to remain happy and fragrant.

¹⁹²Aur baṅgāl mānā sadā mīṭhā rahnē vālē .

²⁰⁰Bengal means those who always remain sweet.

¹⁹³Baṅgāl mē̃ miṭhāiyā̃ achchhī hōtī haĩ nā , bahut variety hōtī hai .

²⁰¹There are very good sweet tolis in Bengal; they have a lot of variety.

¹⁹⁴Tō jahā̃ madhurtā hai vahā̃ hī pavitratā hai .

²⁰²So, where there is sweetness, there is purity.

¹⁹⁵Binā pavitratā K|kē madhurtā ā nahī̃ saktī .

²⁰³You cannot have sweetness without purity.

¹⁹⁶Tō sadā madhur rahnē vālē aur sadā khuśhbahār rahnē vālē .

²⁰⁴So, you are those who remain constantly sweet and fragrant.

¹⁹⁷Achchhā  !

²⁰⁵Achcha.

¹⁹⁸Teachers bhī khuśhbahār kō dēkh karkē sadā-bahār mē̃ hī rahtī haĩ nā .

²⁰⁶Teachers too, seeing the fragrant ones always remain in Spring.

¹⁹⁹Achchhā  !

²⁰⁷Achcha.

²⁰⁰Vardān  : saṅgdōṣh sē dūr rah sadā bāp key|kī samīpatā kā bhāgya prāpt karnē vālē pass with honour bhav

²⁰⁸Blessing: May you always have the fortune of being close to the Father by staying away from the influence of bad company and thereby pass with honours.

²⁰¹Yadi bāp K|kē samīp rahnā pasand hai tō kabhī kōī bhī saṅgdōṣh sē dūr rahnā .

²⁰⁹ If you would like to stay close to the Father, stay away from the influence of bad company.

²⁰²Kaī prakār K|kē ākarṣhaṇ paper K|kē rūp mē̃ āyēṅgē lēkin ākarṣhit nahī̃ hōnā .

²¹⁰Many types of papers will come in the form of attraction, but do not be attracted by them.

²⁰³Saṅgdōṣh kaī prakār kā hōtā hai , vyarth saṅkalpō̃ vā māyā key|kī ākarṣhaṇ K|kē saṅkalpō̃ kā saṅg , sambandhiyō̃ kā saṅg , vāṇī kā saṅg , anndoṣh kā saṅg , karma kā saṅg . . . in sab saṅgadōṣō̃ sē apnē kō bachānē vālē hī pass with honour bantē haĩ .

²¹¹There are influences of many types of company. ²¹²There is the company of waste thoughts, thoughts of attraction to Maya, the company of relatives, the company of words, the company of impure food and the company of actions. ²¹³Those who protect themselves from the influence of all of these types of company pass with honours.

²⁰⁴Slōgan  : āp phariśhtā banō tō paristhitiyō̃ mē̃ bāp svayã āpkī chhatrachhāyā ban jāyēṅgē .

²¹⁴Slogan: Become angels and the Father Himself will become your Canopy of Protection in adverse situations.

²¹⁵*** Om Shanti ***