बुधवार 1 दिसंबर 2021 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

001-12-2021 praatahmurli om shanti "baapdaada"' madhuban

0 01/12/21 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - krodh bhi bahut bada kaanta hai, isse bahuton ko duhkh milta hai isliye is kaante ko nikaal sachche-sachche phool bano''

1Essence: Sweet children, anger is a very big thorn. 2Many receive sorrow through it and you must, therefore, remove that thorn and become a true flower.

Question

2prashn:- kaante se phool banne vaale bachchon ko baap kaun si aathat (dhairya) dete hain? 3uttar:- bachche, abhi tak kaante se phool banne mein jo maaya vighna daalti hai - yeh vighna ek din khatma ho jaayenge। 4tum sab svarga mein chale jaayenge।

3Question: What reassurance does the Father give the children who are becoming flowers from thorns? 4Answer: Children, the obstacles that Maya still causes you while you are becoming flowers from thorns will one day come to an end and all of you will go to heaven.

5yeh kaliyugi kaante khatma ho jaayenge।

5Those iron-aged thorns will end.

6baap ne tumhein sangam-yugi pot mein daala hai।

6The Father has put you in the confluence-aged pot.

7maaya bhal murjha deti hai lekin gyaan ka beej avinaashi hai - yeh beej vinaash nahin ho sakta।

7Although Maya makes you wilt, the seed of knowledge is imperishable.

8geet:- na woh hamse juda honge…

8This seed can never be destroyed. 9Song: Neither will He be separated from us nor will there be sorrow.

9om shanti।

10Om shanti.

10shivbaaba brahma ke tan se meethe-meethe sikeeldhe roohaani bachchon prati guhya raaz va gyaan samjha rahe hain।

11Shiv Baba explains the deep secrets of knowledge to you sweetest beloved, long-lost and now-found, spiritual children through the body of Brahma.

11ek to bachchon ne geet suna ki baba ham aapke oopar bali chadhenge, bhal kitne bhi sitam sahan karne paden।

12Firstly, you children heard in the song: Baba, we will sacrifice ourselves to You, no matter how many assaults we have to tolerate.

12sitam kyon hote hain?

13Why are there assaults?

13kyonki manushyon ko zahar (vikaar) nahin milta।

14Because human beings don't receive poison (vice).

14yeh to bachche jaante hain ki ham na aatma ko, na paramatma ko jaante the। 15na apne aapko, na baap ko jaante the isliye jaise jaanvar buddhi the।

15You children know that, previously, you neither knew about souls nor the Supreme Soul; you neither knew yourselves nor the Father.

16laukik sambandh mein to apne ko jaante hain।

16Therefore, it was as though you had animal intellects.

17baap ko bhi jaante hain।

17In worldly terms, you know yourselves and your fathers.

18is samay ke manushya apne ko aur paarlaukik baap ko bilkul hi nahin jaante hain।

18Human beings of this time neither know themselves nor the Father from beyond this world at all.

19kah dete hain paramatma ka to koi naam roop desh kaal hai hi nahin।

19They say that God doesn't have a name, form, land or time.

20to phir aatma ka bhi nahin hona chaahiye।

20Therefore, none of those things would be there for souls either.

21aatma ko bhi ve log jaante hi nahin।

21They don't know about souls at all.

22kah dete aatma so paramatma।

22They say that each soul is the Supreme Soul.

23abhi tumne jaana hai।

23You now know.

24woh to sirf naam maatra kah dete hain aatma aur jeev hai। 25aatma avinaashi hai, jeev vinaashi hai।

24They simply say for the sake of it that there is the soul and the being; that the soul is imperishable and the being is perishable.

26achha aatma kya cheez hai, unka roop rang kya hai।

25What is a soul? 26What is his form and colour?

27naam to jaante hain ki aatma hai parantu woh kaisi hai, kya karti hai? 28kaise-kaise part bajaati hai? 29kitna samay part bajaati hai?

27They know his name is soul, but no one can explain what he is like, what he does, what type of part he plays or for how long he plays his part.

30is aatma ki knowledge ka koi varnan kar na sake।

28No one can give any knowledge of souls.

31abhi tum jaante ho aatma chhota star hai।

29You now know that a soul is a tiny star.

32aatma mein hi saara 84 janmon ka part avinaashi noondha hua hai।

30An imperishable part of 84 births is recorded in a soul.

33shankaraachaarya ki aatma bhi apna part baja rahi hai।

31The Shankaracharya soul is also playing his own part.

34yeh bhi koi nahin jaante ki aatma kaise satopradhaan phir sato rajo tamo mein aati hai।

32No one even knows how a soul becomes satopradhan and how he then goes through the stages of sato, rajo and tamo.

35sirf kah dete hain bhrakuti ke beech chamakta hai azab sitaara।

33They simply say that a wonderful star sparkles in the centre of the forehead.

36bas aur kuchh nahin jaante।

34They don't know anything else.

37aatma ko nahin jaana goya paramatma ko nahin jaana।

35Not to know about souls means not to know God.

38is samay yeh hai kaanton ka jangal। 39sab kaante hain।

36At this time, this is a forest of thorns where everyone is a thorn.

40na rachayita parampita paramatma ko jaante hain, na rachna ke aadi madhya ant ko jaante hain।

37They neither know the Creator, the Supreme Father, the Supreme Soul, nor the beginning, the middle and the end of creation.

41tum bachche aatma aur paramatma ko jaante ho so bhi nambarvaar purooshaartha anusaar।

38You children know about souls and the Supreme Soul, but that too is numberwise according to the efforts you make.

42bahut bachche hain jo yathaartha reeti nahin jaante।

39Many of you children don't know this accurately.

43deh-abhimaan mein rahne ke kaaran poori dhaarna nahin hoti hai।

40Because of being body conscious, you are unable to imbibe fully; it is numberwise.

44nambarvaar to hain na।

41Some of you ask: Baba, why is it like this?

45poochhte hain - baba aise kyon hai?

42Baba says: Children, a kingdom is being established.

46baba kehte hain bachche yeh raajdhaani sthaapan ho rahi hai। 47ismen sab prakaar ke zaroor chaahiye।

43All types are definitely needed for it. 44Those who have stone intellects would attain the lowest status of all.

48pattharbuddhi hon tab to kam se kam pad paayen।

45If you know something yourself you would also explain to others.

49agar khud jaante ho to auron ko bhi samjhaayen।

46You say you will begin to explain as you make further progress.

50tum kahenge aage chalkar samjhaane lag padenge, parantu aise bhi koi chaahiye tab to kam pad milega na।

47However, there have to be ones like that, for only then can there be those who receive a low status.

51kahaan raaja kahaan praja, kitna farka hai।

48There is so much difference between a king and a subject!

52yahaan to raaja praja sabko duhkh hai।

49Here, both kings and subjects experience sorrow.

53satayug mein na raaja ko duhkh, na praja ko, parantu martabe mein farka hai।

50In the golden age, neither kings nor subjects experience sorrow, but there is a difference in their status.

54poori dhaarna na hone ke kaaran kisko samjha nahin sakte hain।

51Because of not imbibing fully, you are unable to explain to anyone.

55phir koi na koi kaanta lagta rahega। 56kabhi lobh ka, kabhi moh ka ... bhooton ki praveshta hoti rahegi।

52Then, one thorn or another will continue to prick you: sometimes that of greed and sometimes that of attachment. 53The evil spirits will continue to interfere.

57yeh bhi hona hai zaroor।

54This definitely has to happen.

58tum ho prajaapita brahmaakumaar kumaariyaan।

55You are Prajapita Brahma Kumars and Kumaris.

59prajaapita ka baap kaun?

56Who is the Father of Prajapita?

60shivbaaba।

57Shiv Baba.

61baaki shiv ka baap koi hota nahin।

58However, Shiva doesn't have a father.

62yeh brahma vishnu shankar bhi shiv ki rachna hain।

59This Brahma, Vishnu and Shankar are also the creation of Shiva.

63to sab ho gai aatmaayen।

60So, everyone is a soul.

64parampita paramatma ek hai।

61The Supreme Father, the Supreme Soul, is only One.

65brahma vishnu shankar athva lakshmi-naaraayan aadi koi bhi manushya aatma se kabhi gati sadgati ka varsa mil nahin sakta।

62You cannot receive the inheritance of liberation or salvation from Brahma, Vishnu or Shankar, or from Lakshmi and Narayan or from any human being.

66manushya na aatma ko yathaartha jaante hain, na paramatma ko jaante hain।

63Human beings neither know about souls or the Supreme Soul accurately.

67ek parampita paramatma hi aatma ka realisation kara sakte hain।

64Only the Supreme Father, the Supreme Soul, can enable you to have realisation of souls.

68gyaan se sadgati hoti hai।

65Salvation is received through knowledge.

69gyaan to ek baap hi dete hain।

66Only the one Father gives knowledge.

70koi-koi bachche phir yagya ki sthool seva bhi bahut karte hain।

67Some children do a lot of physical service for the yagya.

71is subject se bhi marks milti hain।

68You receive marks in that subject too.

72ab tum bachchon ko baap amraktha, teejri ki katha sunaate hain।

69The Father is now telling you children the story of immortality and the story of the third eye.

73yeh vaastav mein katha nahin hai।

70In fact, these are not stories.

74yeh hai roohaani gyaan।

71This is spiritual knowledge.

75apne ko aur baap ko jaanna।

72You have to know the Father and yourself.

76woh to kah dete hain jaise paani se budbuda nikalta hai phir sama jaata hai। 77ham brahm se paida ho part bajaae phir brahm mein leen ho jaate hain ya brahm hi ban jaate hain। 78aur koi rachna aur rachta ka gyaan hai hi nahin।

73They say that just as a bubble emerges from water and then merges back into it, in the same way, we are created from the brahm element, that we play our parts and then become merged in the brahm element or become the brahm element, that there is no other knowledge of the Creator or creation.

79gyaan to baap hi aakar samjhaate hain।

74Only the Father comes and explains knowledge.

80inka naam hai shiv।

75His name is Shiva.

81phir unko koi roodra bhi kehte hain, koi paap kateshvar bhi kehte hain।

76Some even call Him Rudra, and some call Him the Remover of Sins.

82anek naam rakh pooja ki saamagri badha di hai।

77They have given Him many names and increased the paraphernalia of worship.

83jo jo paramatma ne kartavya kiya hai us par bhinna-bhinna naam rakh bahut mandir bana diye hain।

78They have given Him as many names as the acts He has carried out and they have built many temples to Him.

84ab baap kehte hain yeh hai kaanton ki duniya, vishay saagar।

79The Father says: This is now the world of thorns, the ocean of poison.

85yeh bhi sabse likhaaya jaata hai ki eeshvar sarvavyaapi nahin hain।

80Everyone is made to write that God is not omnipresent.

86baap to aakar bhaarat ko svarga banaate hain। 87to saari duniya svarga ban jaati hai।

81The Father comes and makes Bharat into heaven, and so the whole world becomes heaven.

88yeh bhi kiski buddhi mein nahin aata।

82This doesn't enter anyone's intellect.

89shaastra sab hain bhakti ke।

83All the scriptures are of devotion.

90baaki har ek ko apne-apne kaam ka gyaan hai।

84Each one has knowledge of his own work.

91vaadhe (carpenter) ko vaadhe ka gyaan hai। 92doctor ko doktari ka gyaan hai।

85A carpenter has knowledge of carpentry and a doctor has knowledge of medicine.

93yeh hai roohaani gyaan। 94jo to ek paramatma hi aakar dete hain।

86This is spiritual knowledge which only the Supreme Soul comes and gives.

95manushyon ko yeh pata hi nahin ki paramatma kisko kaha jaata hai।

87Human beings don't know who the One called God is.

96geeta mein shreekrishna ka naam daal diya hai।

88In the Gita they have mentioned the name of Shri Krishna.

97mukhya baat hai hi yeh।

89This is the main thing.

98maai baap ko khandan kar diya hai to baaki sab shaastra jhoothe ho gaye।

90They have falsified the mother and father (the Gita) and so all the other scriptures have become false.

99jhoothe pattharon ki bhi khaaniyaan hoti hain। 100yeh bhi jaise jhoothe patthar hain।

91Just as they have mines of artificial (false) stones, so here, these are like false stones.

101paaras-buddhi vaale rehte hain paaraspuri satayug mein।

92Those with divine intellects live in the golden age, the land of divinity.

102yeh to hai narka।

93This is hell.

103bulaate hain he patit-paavan aao to zaroor patit hain।

94They call out, “O Purifier come!”, and so they must surely be impure.

104narka aur svarga donon bhaarat mein hi hain।

95Both heaven and hell exist in Bharat.

105koi marte hain to kehte hain svarga gaya।

96When someone dies, it is said that he has gone to heaven.

106yeh buddhi mein nahin aata ki svarga to satayug ko kaha jaata hai।

97It doesn't enter their intellects that the golden age is heaven.

107paramatma svarga ki sthaapna karte hain, na ki narka ki।

98God establishes heaven, not hell.

108raavan raajya kab se shuru hota hai, yeh bhi kisko pata nahin hai।

99No one knows when the kingdom of Ravan begins.

109bhal shaastra bahut padhte hain, brahmacharya mein bhi rehte hain parantu paida to vikaar se hote hain na।

100Although they study many scriptures and remain celibate, they are still born through vice.

110saadhu-sannyaasi bhi saadhna karte hain।

101Sages and sannyasis too make spiritual endeavour.

111baap se mukti maangate hain kyonki chhi-chhi duniya mein rahne nahin chaahte hain।

102They ask the Father for liberation because they don't want to stay in the dirty world.

112ab baap kehte hain pahle aatma ko jaano ki kaise janma-maran mein aati hai। 113kaise sachche sone mein khaad padti hai, kaise 84 janmon ka part bajaati hai।

103The Father says: First of all, know yourselves, souls, how you go around the cycle of birth and death, how alloy is mixed into real gold and how you play your parts of 84 births.

114sabse jaasti part tumhaara hai jo devi-devta the vahi poore 84 janma lete hain।

104You have the maximum parts. 105Those who were deities take the full 84 births.

115lakshmi-naaraayan ne raajya kiya phir kahaan gaye?

106Where did Lakshmi and Narayan go after they ruled the kingdom?

116unki aatma ne zaroor janma to liya hoga na।

107Those souls must definitely have taken birth.

117ab woh kahaan hai?

108Where are they now?

118koi jaanta nahin।

109No one knows this.

119Christian log jaante hain ki Christ is samay beggary part mein hoga।

110Some people believe that, at this time, Christ would be in his beggary part.

120tum to achhi reeti jaante ho lakshmi-naaraayan jo svarga ke maalik the, unhon ko hi punarjanma le 84 janma poore karne hain।

111You know very well that Lakshmi and Narayan, who were the masters of heaven, have to take rebirth and complete their 84 births.

121sabhi aatmaayen 84 janma nahin lengi।

112Not all souls take 84 births.

122yeh bhi gyaan buddhi mein dhaaran karne ka hai।

113Let your intellects imbibe this knowledge.

123yog mein rahne ke sivaae kaanton se phool ban nahin sakte।

114Without staying in yoga, you cannot change from thorns into flowers.

124yog se hi vikarma vinaash honge aur satopradhaan phool banenge।

115It is only by having yoga that your sins will be absolved and you will become satopradhan flowers.

125jab tak yahaan hain tab tak kuchh na kuchh kaante-pane ka ansh rehta hai।

116While you are here, there will definitely be some trace of thorns.

126phool ban gaye phir tum yahaan rah nahin sakenge।

117Once you have become flowers, you won't be able to stay here.

127phoolon ka bageecha satayug ko kaha jaata hai।

118The golden age is called the garden of flowers.

128abhi tum kaanton ke jangal athva raavan ke raajya mein ho।

119You are now in the forest of thorns, that is, in the kingdom of Ravan.

129sab kaante hi kaante hain।

120All here are thorns.

130jo bahut kaanton ko phool banaate hain unhein hi sachcha khushboodaar phool kahenge।

121Those who make many thorns into flowers are said to be the real fragrant flowers.

131ek phool hota hai king oph flower, saphed hota hai।

122There is a particular white flower known as the king of flowers.

132table par rakha jaata hai, phir khilta rehta hai। 133khushbu badhti rehti hai।

123Even when it is placed on a table it continues to bloom and its fragrance continues to increase.

134aisa phool koi hota nahin।

124No one is such a flower.

135ab king phool hai to queen bhi chaahiye। 136(raat ki raani) gulaab, motiya aadi achhe-achhe phool hain।

125Since there is a king flower, there also has to be a queen flower (raat ki rani - queen of the night).

137flower show dikhaate hain।

126Roses, jasmine etc. are very good flowers.

138vahaan sab achhe-achhe phool le aate hain।

127They have flower shows where everyone brings very good flowers.

139jo achhe-achhe phool laate hain unko inaam bhi milta hai।

128Those who bring very good flowers are given a prize.

140tum bhi phoolon ka bageecha banaate ho na।

129You too are creating a garden of flowers.

141shiv par phool chadhaate hain, usmein ratan jyot, ak ke phool bhi chadhaate hain।

130People offer flowers to Shiva and those include ratan-jyot (very fragrant flower) and even uck flowers.

142baba ne samjhaaya hai main yahaan tum bachchon ko phool banaane ka part bajaata hoon।

131Baba has explained that He plays the part of making you children into flowers.

143main jaanta hoon kaun gulaab ke phool hain, kaun motiya hai, kaun ratnajyot hai। 144kaun ak hai।

132I know who is a rose, who is a jasmine, who is a ratan-jyot and who is an uck flower.

145sabse chhi-chhi hota hai ak। 146unki chalan hi kaanton misal hoti hai।

133The worst of all are uck flowers: they behave like thorns.

147koi-koi bahut teekhe kaante hain।

134Some are very sharp thorns.

148krodh bhi ek kaanta hai। 149bahuton ko duhkh dete hain।

135Anger too is a thorn that causes sorrow for many people.

150abhi tum kaanton ki duniya se kinaare mein ho।

136You children have now stepped aside from the world of thorns.

151sangam par ho । 152kaanton se phool ban rahe ho।

137You are at the confluence age; you are changing from thorns into flowers.

153jaise maali kaanton ko nikaal, phoolon ko alag pot mein rakhte hain। 154tumko bhi baba ne alag kar diya hai।

138Just as a gardener removes thorns from the stems of flowers and puts them in a separate pot, so too, Baba has separated you.

155tum sangam par ho।

139You are at the confluence age.

156tumhaari marammat hoti rehti hai।

140You are continuing to be repaired.

157phir bhi maaya kaanta bana deti hai phir bhi ek baar hamaara ban gaya na.. to yeh maaya ke vighna bhi ek din khatma ho jaayenge।

141In spite of that, Maya makes you into thorns. 142However, once you belong to Me, these obstacles of Maya will finish one day.

158phir yeh jo pot mein lage hue phool hain woh sab svarga mein chale jaayenge।

143Then the flowers that are planted in this pot will all go to heaven.

159kaliyugi kaanten sab bhasma ho jaayenge।

144All the iron-aged thorns will be burnt away.

160tum kitne thode phool ho।

145There are so few of you flowers!

161tumhein sangamayugi pot mein daala hai।

146You have been placed in the confluence-aged pot.

162beej boya hua hai।

147The seed has been sown.

163maaya ka toofaan lagta hai to murjha deta hai।

148When storms of Maya come, they make you wilt.

164phir bhi avinaashi gyaan ka beej ek baar daala hai to woh vinaash nahin hota hai।

149Nevertheless, once the seed of imperishable knowledge has been sown, it is never destroyed.

165baap baith bachchon ko samjhaate hain, tum bachchon ko bahut-bahut nidar banna hai।

150The Father sits here and says to you children: You children have to become very fearless.

166baba kehte hain ki yeh likh do ki har 5 hajaar varsha ke baad yeh mela, pradarshani ham is sangam par dikhaane aaye hain।

151Baba tells you to write: We come every 5000 years at the confluence age to show you this fair and exhibition.

167yeh to likhna hai ki yeh ladaai 5 hajaar varsha ke baad lagti hai। 168puraani duniya ko naya banaane ya narkavaasiyon ko svargavaasi banaane।

152Also write that this war takes place every 5000 years in order to make the old world new and to change the residents of hell into residents of heaven.

169baba direction to bahut dete hain।

153Baba gives you many directions.

170yuktiyaan to bahut sahaj bataate hain।

154He shows you very easy methods.

171baap ko yaad karo aur svarga ki baadshaahi lo।

155Remember the Father and claim the sovereignty of heaven.

172manushya to paani mein tubka maarte rehte hain। 173so bhi saagar mein jaayen na।

156Human beings continue to take a dip in water; they should then do that in the ocean.

174nadiyaan saagar se nikli hain।

157Rivers have emerged from the ocean.

175nadiyon ka baap saagar hai na।

158The ocean is the father of rivers.

176vahaan jaakar snaan karo।

159People should go and bathe there.

177parantu woh khaara hai isliye meethi nadiyon mein snaan karte hain।

160However, that is salt water, which is why people go to bathe in the rivers of sweet water.

178abhi tum ho gyaan saagar ke bachche, gyaan saagar patit-paavan baap hai।

161You are now the children of the Ocean of Knowledge. 162The Ocean of Knowledge, the Purifier, is the Father; you are His children.

179tum unke bachche, jo jitni jaasti service karenge to samjha jaayega - yeh achha phool hai।

163It is understood of those who do a lot of service that they are very good flowers.

180pradarshani mein bhi ghadi-ghadi achhe phoolon ko bulaate hain। 181samajhte hain phalaane hamse hoshiyaar hain।

164Good flowers are repeatedly invited to the exhibitions because it is understood that so-and-so is cleverer than they are.

182parantu hoshiyaar ka phir regard bhi rakhna chaahiye।

165However, regard has to be given to those who are clever.

183baba hamesha samjhaate hain - kabhi krodh nahin karo।

166Baba always explains: Never become angry.

184pyaar se samjhaao।

167Explain with love.

185krodh koi karta hai to baba samajhte hain ki inmen kada bhoot hai।

168When someone becomes angry, Baba understands he has a powerful evil spirit in him.

186maa baap par bhi krodh karne mein deri nahin karte hain aur hi durgati ko pa lenge।

169Some don't hesitate to become angry with their parents and so they become even more degraded.

187gareeb nivaaz kab gareebon par krodh karenge kya!

170Would the Lord of the Poor ever become angry with the poor?

188gareeb nivaaz baba aaya hi hai gareebon ko saahookaar banaane।

171Baba, the Lord of the Poor, has come to make the poor wealthy.

189yahaan jo padmapti hain, doosre janma mein naukar chaakar banenge।

172Those who are multimillionaires here will become maids and servants in their next birth.

190gareeb jo achhi reeti padhenge woh jaakar raaja raani banenge।

173The poor who study well will go and become kings and queens.

191aise bhi centres par aate hain jo eeshvareey seva mein kuchh nahin dete hain।

174Some children who go to the centres don't even give anything for Godly service.

192unko pata hi nahin ki thoda bhi beej bone se hamaara bhavishya kitna ooncha banega।

175They don't know that, by sowing a few seeds, their future can become so elevated.

193sudaamen ka misaal hai na।

176There is also the example of Sudama.

194eeshvar arth daan karte hain। 195samajhte hain doosre janma mein phal milega।

177He donated in the name of God and believed he would receive the fruit of it in his next birth.

196baba likh dete hain bachche tumko ek eet ke badle mahal mil jaayenge।

178Baba writes: Children, in return for one brick of yours, you will receive palaces.

197yahaan kaudiyaan dete ho vahaan heere ban jaate hain isliye chaaval mutthi ka gaayan hai।

179You give shells here and they become diamonds there. 180This is why there is the praise of “a handful of rice”.

198guroonaanak ke tikaane mein jaate hain, kuchh na kuchh rakhte zaroor hain।

181When people go to a Sikh temple, they definitely put something in there.

199parantu yahaan to baap daata hai na।

182However, here, the Father Himself is the Bestower.

200achha।

183Achcha.

201meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

184To the sweetest, beloved, long-lost and now-found, children, love, remembrance and good morning from the Mother, the Father, BapDada.

202roohaani baap ki roohaani bachchon ko namaste।

185The spiritual Father says namaste to the spiritual children.

203dharna ke liye mukhya saar:-

186Essence for dharna:

2041) bahut-bahut nidar ban kaanton ko phool banaane ki seva karni hai।

187 1. Become very fearless and do the service of changing thorns into flowers.

205sabmen avinaashi beej bote rehna hai।

188Continue to sow an imperishable seed in everyone.

2062) krodh ka bahut bada kaanta hai, use chhod bahut-bahut pyaara banna hai।

189 2. The thorn of anger is very big. 190Renounce it and become very lovely.

207pyaar se service karni hai।

191Do service with love.

208serviceable ka regard rakhna hai।

192Have regard for the serviceable ones.

Blessing

209vardaan:- sarva ke gun dekhne va santushta karne ki utkantha dvaara sada ekras utsaah mein rahne vaale gunmoorta bhav

193Blessing: May you be an embodiment of virtues who has constant enthusiasm by constantly being eager to see everyone’s virtues and make them content.

210sada ekras umang-utsaah mein rahne ke liye jo bhi sambandh mein aate hain unhein santushta karne ki utkantha ho।

194 In order to have constant zeal and enthusiasm, be eager to make everyone who comes in contact with you content.

211jisko bhi dekho usse har samay gun uthaate raho।

195Whomever you see, continue to pick up virtues from them at every moment.

212sarva ke gunon ka bal milne se utsaah sadaakaal ke liye rahega।

196By receiving the power of everyone’s virtues, you will have enthusiasm all the time.

213utsaah kam tab hota hai jab auron ke bhinna-bhinna swaroop, bhinna-bhinna baaten dekhte, sunte ho।

197Enthusiasm reduces when you look at the various forms and different situations or hear about them.

214lekin gun dekhne ki utkantha ho to ekras utsaah rahega aur sarva ke gun dekhne se svayan bhi gunmoorta ban jaayenge।

198However, if you have the eagerness to see virtues, your enthusiasm will then remain constant and stable and, by seeing everyone’s virtues, you will become an embodiment of virtues.

Slogan

215slogan:- behad ke vairaagya vritti ka foundation majboot ho to second mein ashareeri banna sahaj hai।

199Slogan: If the foundation of an unlimited attitude of disinterest is strong, it is easy become bodiless in a second.

200*** Om Shanti ***