बुधवार 1 दिसंबर 2021 की दैनिक मुरली

⁰01-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - krōdh bhī bahut baṛā kāṇṭā hai , issē bahutō̃ kō duḥkh miltā hai isliē is kāṇṭē kō nikāl sachchē-sachchē fool|phūl banō ' '

¹Essence: Sweet children, anger is a very big thorn. ²Many receive sorrow through it and you must, therefore, remove that thorn and become a true flower.

²Praśhna  : kāṇṭē sē fool|phūl bannē vālē bachchō̃ kō bāp kaun see|sī|C āthat ( dhairya ) dētē haĩ  ? ³Uttar  : bachchē , abhī tak kāṇṭē sē fool|phūl bannē mē̃ jō māyā vighna ḍāltī hai - yah vighna ēk din khatm hō jāyēṅgē . ⁴Tum sab svarg mē̃ chalē jāyēṅgē .

³Question: What reassurance does the Father give the children who are becoming flowers from thorns? ⁴Answer: Children, the obstacles that Maya still causes you while you are becoming flowers from thorns will one day come to an end and all of you will go to heaven.

⁵Yah kaliyugī kāṇṭē khatm hō jāyēṅgē .

⁵Those iron-aged thorns will end.

⁶Bāp nē tumhē̃ saṅgam-yugī pôṭ mē̃ ḍālā hai .

⁶The Father has put you in the confluence-aged pot.

⁷Māyā bhal murjhā dētī hai lēkin gyān kā bīj avināśhī hai - yah bīj vināśh nahī̃ hō saktā .

⁷Although Maya makes you wilt, the seed of knowledge is imperishable.

⁸Gīt  : na vah hamsē judā hōṅgē …

⁸This seed can never be destroyed. ⁹Song: Neither will He be separated from us nor will there be sorrow.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Śhivbābā brahmā K|kē tan sē mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati guhya rāz vā gyān samjhā rahē haĩ .

¹¹Shiv Baba explains the deep secrets of knowledge to you sweetest beloved, long-lost and now-found, spiritual children through the body of Brahma.

¹¹Ēk tō bachchō̃ nē gīt sunā ki bābā ham āpkē ūpar bali chaṛhē̃gē , bhal kitnē bhī sitam sahan karnē paṛē̃ .

¹²Firstly, you children heard in the song: Baba, we will sacrifice ourselves to You, no matter how many assaults we have to tolerate.

¹²Sitam kyō̃ hōtē haĩ  ?

¹³Why are there assaults?

¹³Kyōṅki manuṣhyō̃ kō zahar ( vikār ) nahī̃ miltā .

¹⁴Because human beings don't receive poison (vice).

¹⁴Yah tō bachchē jāntē haĩ ki ham na ātmā kō , na paramātmā kō jāntē thē . ¹⁵Na apnē āpkō , na bāp kō jāntē thē isliē jaisē jānvar buddhi thē .

¹⁵You children know that, previously, you neither knew about souls nor the Supreme Soul; you neither knew yourselves nor the Father.

¹⁶Laukik sambandh mē̃ tō apnē kō jāntē haĩ .

¹⁶Therefore, it was as though you had animal intellects.

¹⁷Bāp kō bhī jāntē haĩ .

¹⁷In worldly terms, you know yourselves and your fathers.

¹⁸Is samay K|kē manuṣhya apnē kō aur pārlaukik bāp kō bilkul hī nahī̃ jāntē haĩ .

¹⁸Human beings of this time neither know themselves nor the Father from beyond this world at all.

¹⁹Kah dētē haĩ paramātmā kā tō kōī nām rūp dēśh kāl hai hī nahī̃ .

¹⁹They say that God doesn't have a name, form, land or time.

²⁰Tō phir ātmā kā bhī nahī̃ hōnā chāhiē .

²⁰Therefore, none of those things would be there for souls either.

²¹Ātmā kō bhī vē|way lōg jāntē hī nahī̃ .

²¹They don't know about souls at all.

²²Kah dētē ātmā sō paramātmā .

²²They say that each soul is the Supreme Soul.

²³Abhī tumnē jānā hai .

²³You now know.

²⁴Vah tō sirph nām mātra kah dētē haĩ ātmā aur jīv hai . ²⁵Ātmā avināśhī hai , jīv vināśhī hai .

²⁴They simply say for the sake of it that there is the soul and the being; that the soul is imperishable and the being is perishable.

²⁶Achchhā ātmā kyā chīz hai , unkā rūp raṅg kyā hai .

²⁵What is a soul? ²⁶What is his form and colour?

²⁷Nām tō jāntē haĩ ki ātmā hai parantu vah kaisī hai , kyā kartī hai  ? ²⁸Kaisē-kaisē part bajātī hai  ? ²⁹Kitnā samay part bajātī hai  ?

²⁷They know his name is soul, but no one can explain what he is like, what he does, what type of part he plays or for how long he plays his part.

³⁰Is ātmā key|kī knowledge kā kōī varṇan kar na sakē .

²⁸No one can give any knowledge of souls.

³¹Abhī tum jāntē hō ātmā chhōṭā star hai .

²⁹You now know that a soul is a tiny star.

³²Ātmā mē̃ hī sārā 84 janmō̃ kā part avināśhī nūndhā huā hai .

³⁰An imperishable part of 84 births is recorded in a soul.

³³Śhaṅkarāchārya key|kī ātmā bhī apnā part bajā rahī hai .

³¹The Shankaracharya soul is also playing his own part.

³⁴Yah bhī kōī nahī̃ jāntē ki ātmā kaisē satōpradhān phir satō rajō tamō mē̃ ātī hai .

³²No one even knows how a soul becomes satopradhan and how he then goes through the stages of sato, rajo and tamo.

³⁵Sirph kah dētē haĩ bhrakuṭī kē bīch chamaktā hai azab sitārā .

³³They simply say that a wonderful star sparkles in the centre of the forehead.

³⁶Bas aur kuchh nahī̃ jāntē .

³⁴They don't know anything else.

³⁷Ātmā kō nahī̃ jānā gōyā paramātmā kō nahī̃ jānā .

³⁵Not to know about souls means not to know God.

³⁸Is samay yah hai kāṇṭō̃ kā jaṅgal . ³⁹Sab kāṇṭē haĩ .

³⁶At this time, this is a forest of thorns where everyone is a thorn.

⁴⁰Na rachayitā parampitā paramātmā kō jāntē haĩ , na rachnā K|kē ādi madhya ant kō jāntē haĩ .

³⁷They neither know the Creator, the Supreme Father, the Supreme Soul, nor the beginning, the middle and the end of creation.

⁴¹Tum bachchē ātmā aur paramātmā kō jāntē hō sō bhī number-vār purūṣhārth anusār .

³⁸You children know about souls and the Supreme Soul, but that too is numberwise according to the efforts you make.

⁴²Bahut bachchē haĩ jō yathārth rīti nahī̃ jāntē .

³⁹Many of you children don't know this accurately.

⁴³Dēh-abhimān mē̃ rahnē K|kē kāraṇ pūrī dhārṇā nahī̃ hōtī hai .

⁴⁰Because of being body conscious, you are unable to imbibe fully; it is numberwise.

⁴⁴Number-vār tō haĩ nā .

⁴¹Some of you ask: Baba, why is it like this?

⁴⁵Pūchhtē haĩ - bābā aisē kyō̃ hai  ?

⁴²Baba says: Children, a kingdom is being established.

⁴⁶Bābā kahtē haĩ bachchē yah rājdhānī sthāpan hō rahī hai . ⁴⁷Ismē̃ sab prakār K|kē jarūr chāhiē .

⁴³All types are definitely needed for it. ⁴⁴Those who have stone intellects would attain the lowest status of all.

⁴⁸Pattharbuddhi hō̃ tab tō kam sē kam pad pāyē̃ .

⁴⁵If you know something yourself you would also explain to others.

⁴⁹Agar khud jāntē hō tō aurō̃ kō bhī samjhāyē̃ .

⁴⁶You say you will begin to explain as you make further progress.

⁵⁰Tum kahē̃gē āgē chalkar samjhānē lag paṛē̃gē , parantu aisē bhī kōī chāhiē tab tō cum|kam pad milēgā nā .

⁴⁷However, there have to be ones like that, for only then can there be those who receive a low status.

⁵¹Kahā̃ rājā kahā̃ prajā , kitnā fark hai .

⁴⁸There is so much difference between a king and a subject!

⁵²Yahā̃ tō rājā prajā sabkō duḥkh hai .

⁴⁹Here, both kings and subjects experience sorrow.

⁵³Satyug mē̃ na rājā kō duḥkh , na prajā kō , parantu martabē mē̃ fark hai .

⁵⁰In the golden age, neither kings nor subjects experience sorrow, but there is a difference in their status.

⁵⁴Pūrī dhārṇā na hōnē K|kē kāraṇ kiskō samjhā nahī̃ saktē haĩ .

⁵¹Because of not imbibing fully, you are unable to explain to anyone.

⁵⁵Phir kōī na kōī kāṇṭā lagtā rahēgā . ⁵⁶Kabhī lōbh kā , kabhī mōh kā . . . bhūtō̃ key|kī pravēśhtā hōtī rahēgī .

⁵²Then, one thorn or another will continue to prick you: sometimes that of greed and sometimes that of attachment. ⁵³The evil spirits will continue to interfere.

⁵⁷Yah bhī hōnā hai jarūr .

⁵⁴This definitely has to happen.

⁵⁸Tum hō prajāpitā brahmākumār kumāriyā̃ .

⁵⁵You are Prajapita Brahma Kumars and Kumaris.

⁵⁹Prajāpitā kā bāp kaun  ?

⁵⁶Who is the Father of Prajapita?

⁶⁰Śhivbābā .

⁵⁷Shiv Baba.

⁶¹Bākī śhiv kā bāp kōī hōtā nahī̃ .

⁵⁸However, Shiva doesn't have a father.

⁶²Yah brahmā viṣhṇu śhaṅkar bhī śhiv key|kī rachnā haĩ .

⁵⁹This Brahma, Vishnu and Shankar are also the creation of Shiva.

⁶³Tō sab hō gaī ātmāyē̃ .

⁶⁰So, everyone is a soul.

⁶⁴Parampitā paramātmā ēk hai .

⁶¹The Supreme Father, the Supreme Soul, is only One.

⁶⁵Brahmā viṣhṇu śhaṅkar athavā lakṣhmī-nārāyaṇ ādi kōī bhī manuṣhya ātmā sē kabhī gati sadgati kā varsā mil nahī̃ saktā .

⁶²You cannot receive the inheritance of liberation or salvation from Brahma, Vishnu or Shankar, or from Lakshmi and Narayan or from any human being.

⁶⁶Manuṣhya na ātmā kō yathārth jāntē haĩ , na paramātmā kō jāntē haĩ .

⁶³Human beings neither know about souls or the Supreme Soul accurately.

⁶⁷Ēk parampitā paramātmā hī ātmā kā realisation karā saktē haĩ .

⁶⁴Only the Supreme Father, the Supreme Soul, can enable you to have realisation of souls.

⁶⁸Gyān sē sadgati hōtī hai .

⁶⁵Salvation is received through knowledge.

⁶⁹Gyān tō ēk bāp hī dētē haĩ .

⁶⁶Only the one Father gives knowledge.

⁷⁰Kōī-kōī bachchē phir yagya key|kī sthūl sēvā bhī bahut kartē haĩ .

⁶⁷Some children do a lot of physical service for the yagya.

⁷¹Is subject sē bhī marks miltī haĩ .

⁶⁸You receive marks in that subject too.

⁷²Ab tum bachchō̃ kō bāp amarkathā , tījrī kī kathā sunātē haĩ .

⁶⁹The Father is now telling you children the story of immortality and the story of the third eye.

⁷³Yah vāstav mē̃ kathā nahī̃ hai .

⁷⁰In fact, these are not stories.

⁷⁴Yah hai rūhānī gyān .

⁷¹This is spiritual knowledge.

⁷⁵Apnē kō aur bāp kō jānnā .

⁷²You have to know the Father and yourself.

⁷⁶Vah tō kah dētē haĩ jaisē pānī sē budbudā nikaltā hai phir samā jātā hai . ⁷⁷Ham brahm sē paidā hō part bajāē phir brahm mē̃ līn hō jātē haĩ yā brahm hī ban jātē haĩ . ⁷⁸Aur kōī rachnā aur rachtā kā gyān hai hī nahī̃ .

⁷³They say that just as a bubble emerges from water and then merges back into it, in the same way, we are created from the brahm element, that we play our parts and then become merged in the brahm element or become the brahm element, that there is no other knowledge of the Creator or creation.

⁷⁹Gyān tō bāp hī ākar samjhātē haĩ .

⁷⁴Only the Father comes and explains knowledge.

⁸⁰Inkā nām hai śhiv .

⁷⁵His name is Shiva.

⁸¹Phir unkō kōī rūdra bhī kahtē haĩ , kōī pāp kaṭēśhvar bhī kahtē haĩ .

⁷⁶Some even call Him Rudra, and some call Him the Remover of Sins.

⁸²Anēk nām rakh pūjā kī sāmagrī baṛhā dī hai .

⁷⁷They have given Him many names and increased the paraphernalia of worship.

⁸³Jō jō paramātmā nē kartavya kiyā hai us par bhinn-bhinn nām rakh bahut mandir banā diyē haĩ .

⁷⁸They have given Him as many names as the acts He has carried out and they have built many temples to Him.

⁸⁴Ab bāp kahtē haĩ yah hai kāṇṭō̃ key|kī duniyā , viṣhay sāgar .

⁷⁹The Father says: This is now the world of thorns, the ocean of poison.

⁸⁵Yah bhī sabsē likhāyā jātā hai ki īśhvar sarvavyāpī nahī̃ haĩ .

⁸⁰Everyone is made to write that God is not omnipresent.

⁸⁶Bāp tō ākar bhārat kō svarg banātē haĩ . ⁸⁷Tō sārī duniyā svarg ban jātī hai .

⁸¹The Father comes and makes Bharat into heaven, and so the whole world becomes heaven.

⁸⁸Yah bhī kiskī buddhi mē̃ nahī̃ ātā .

⁸²This doesn't enter anyone's intellect.

⁸⁹Śhāstra sab haĩ bhakti K|kē .

⁸³All the scriptures are of devotion.

⁹⁰Bākī har ēk kō apnē-apnē kām kā gyān hai .

⁸⁴Each one has knowledge of his own work.

⁹¹Vāṛhē ( carpenter ) kō vāṛhē kā gyān hai . ⁹²Doctor kō ḍôkṭarī kā gyān hai .

⁸⁵A carpenter has knowledge of carpentry and a doctor has knowledge of medicine.

⁹³Yah hai rūhānī gyān . ⁹⁴Jō tō ēk paramātmā hī ākar dētē haĩ .

⁸⁶This is spiritual knowledge which only the Supreme Soul comes and gives.

⁹⁵Manuṣhyō̃ kō yah patā hī nahī̃ ki paramātmā kiskō kahā jātā hai .

⁸⁷Human beings don't know who the One called God is.

⁹⁶Gītā mē̃ śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁸⁸In the Gita they have mentioned the name of Shri Krishna.

⁹⁷Mukhya bāt hai hī yah .

⁸⁹This is the main thing.

⁹⁸Māī|my bāp kō khaṇḍan kar diyā hai tō bākī sab śhāstra jhūṭhē hō gayē .

⁹⁰They have falsified the mother and father (the Gita) and so all the other scriptures have become false.

⁹⁹Jhūṭhē pattharō̃ key|kī bhī khāniyā̃ hōtī haĩ . ¹⁰⁰Yah bhī jaisē jhūṭhē patthar haĩ .

⁹¹Just as they have mines of artificial (false) stones, so here, these are like false stones.

¹⁰¹Pāras-buddhi vālē rahtē haĩ pāraspurī satyug mē̃ .

⁹²Those with divine intellects live in the golden age, the land of divinity.

¹⁰²Yah tō hai nark .

⁹³This is hell.

¹⁰³Bulātē haĩ hē patit-pāvan āō tō jarūr patit haĩ .

⁹⁴They call out, “O Purifier come!”, and so they must surely be impure.

¹⁰⁴Nark aur svarg dōnō̃ bhārat mē̃ hī haĩ .

⁹⁵Both heaven and hell exist in Bharat.

¹⁰⁵Kōī martē haĩ tō kahtē haĩ svarg gayā .

⁹⁶When someone dies, it is said that he has gone to heaven.

¹⁰⁶Yah buddhi mē̃ nahī̃ ātā ki svarg tō satyug kō kahā jātā hai .

⁹⁷It doesn't enter their intellects that the golden age is heaven.

¹⁰⁷Paramātmā svarg key|kī sthāpanā kartē haĩ , na ki nark key|kī .

⁹⁸God establishes heaven, not hell.

¹⁰⁸Rāvaṇ rājya kab sē śhurū hōtā hai , yah bhī kiskō patā nahī̃ hai .

⁹⁹No one knows when the kingdom of Ravan begins.

¹⁰⁹Bhal śhāstra bahut paṛhtē haĩ , brahmcharya mē̃ bhī rahtē haĩ parantu paidā tō vikār sē hōtē haĩ nā .

¹⁰⁰Although they study many scriptures and remain celibate, they are still born through vice.

¹¹⁰Sādhū-sannyāsī bhī sādhnā kartē haĩ .

¹⁰¹Sages and sannyasis too make spiritual endeavour.

¹¹¹Bāp sē mukti māṅgtē haĩ kyōṅki chhī-chhī duniyā mē̃ rahnē nahī̃ chāhtē haĩ .

¹⁰²They ask the Father for liberation because they don't want to stay in the dirty world.

¹¹²Ab bāp kahtē haĩ pahlē ātmā kō jānō ki kaisē janm-maraṇ mē̃ ātī hai . ¹¹³Kaisē sachchē sōnē mē̃ khād paṛtī hai , kaisē 84 janmō̃ kā part bajātī hai .

¹⁰³The Father says: First of all, know yourselves, souls, how you go around the cycle of birth and death, how alloy is mixed into real gold and how you play your parts of 84 births.

¹¹⁴Sabsē jāstī part tumhārā hai jō dēvī-dēvtā thē vahī pūrē 84 janma lētē haĩ .

¹⁰⁴You have the maximum parts. ¹⁰⁵Those who were deities take the full 84 births.

¹¹⁵Lakṣhmī-nārāyaṇ nē rājya kiyā phir kahā̃ gayē  ?

¹⁰⁶Where did Lakshmi and Narayan go after they ruled the kingdom?

¹¹⁶Unkī ātmā nē jarūr janm tō liyā hōgā nā .

¹⁰⁷Those souls must definitely have taken birth.

¹¹⁷Ab vah kahā̃ hai  ?

¹⁰⁸Where are they now?

¹¹⁸Kōī jāntā nahī̃ .

¹⁰⁹No one knows this.

¹¹⁹Kriściyan lōg jāntē haĩ ki Christ is samay beggary part mē̃ hōgā .

¹¹⁰Some people believe that, at this time, Christ would be in his beggary part.

¹²⁰Tum tō achchhī rīti jāntē hō lakṣhmī-nārāyaṇ jō svarg K|kē mālik thē , unhō̃ kō hī punarjanma lē 84 janm pūrē karnē haĩ .

¹¹¹You know very well that Lakshmi and Narayan, who were the masters of heaven, have to take rebirth and complete their 84 births.

¹²¹Sabhī ātmāyē̃ 84 janm nahī̃ lē̃gī .

¹¹²Not all souls take 84 births.

¹²²Yah bhī gyān buddhi mē̃ dhāraṇ karnē kā hai .

¹¹³Let your intellects imbibe this knowledge.

¹²³Yōg mē̃ rahnē K|kē sivāē kāṇṭō̃ sē fool|phūl ban nahī̃ saktē .

¹¹⁴Without staying in yoga, you cannot change from thorns into flowers.

¹²⁴Yōg sē hī vikarma vināśh hōṅgē aur satōpradhān fool|phūl banē̃gē .

¹¹⁵It is only by having yoga that your sins will be absolved and you will become satopradhan flowers.

¹²⁵Jab tak yahā̃ haĩ tab tak kuchh na kuchh kāṇṭē-panē kā aṅśh rahtā hai .

¹¹⁶While you are here, there will definitely be some trace of thorns.

¹²⁶Fool|phūl ban gayē phir tum yahā̃ rah nahī̃ sakē̃gē .

¹¹⁷Once you have become flowers, you won't be able to stay here.

¹²⁷Phūlō̃ kā bagīchā satyug kō kahā jātā hai .

¹¹⁸The golden age is called the garden of flowers.

¹²⁸Abhī tum kāṇṭō̃ K|kē jaṅgal athavā rāvaṇ K|kē rājya mē̃ hō .

¹¹⁹You are now in the forest of thorns, that is, in the kingdom of Ravan.

¹²⁹Sab kāṇṭē hī kāṇṭē haĩ .

¹²⁰All here are thorns.

¹³⁰Jō bahut kāṇṭō̃ kō fool|phūl banātē haĩ unhē̃ hī sachchā khuśhbūdār fool|phūl kahē̃gē .

¹²¹Those who make many thorns into flowers are said to be the real fragrant flowers.

¹³¹Ēk fool|phūl hōtā hai king of|off flower , saphēd hōtā hai .

¹²²There is a particular white flower known as the king of flowers.

¹³²Table par rakhā jātā hai , phir khiltā rahtā hai . ¹³³Khuśhbū baṛhtī rahtī hai .

¹²³Even when it is placed on a table it continues to bloom and its fragrance continues to increase.

¹³⁴Aisā fool|phūl kōī hōtā nahī̃ .

¹²⁴No one is such a flower.

¹³⁵Ab king fool|phūl hai tō queen bhī chāhiē . ¹³⁶ ( rāt key|kī rānī ) gulāb , mōtiyā ādi achchhē-achchhē fool|phūl haĩ .

¹²⁵Since there is a king flower, there also has to be a queen flower (raat ki rani - queen of the night).

¹³⁷Flower show dikhātē haĩ .

¹²⁶Roses, jasmine etc. are very good flowers.

¹³⁸Vahā̃ sab achchhē-achchhē phūl lē ātē haĩ .

¹²⁷They have flower shows where everyone brings very good flowers.

¹³⁹Jō achchhē-achchhē fool|phūl lātē haĩ unkō inām bhī miltā hai .

¹²⁸Those who bring very good flowers are given a prize.

¹⁴⁰Tum bhī phūlō̃ kā bagīchā banātē hō nā .

¹²⁹You too are creating a garden of flowers.

¹⁴¹Śhiv par fool|phūl chaṛhātē haĩ , usmē̃ ratan jyōt , ak K|kē fool|phūl bhī chaṛhātē haĩ .

¹³⁰People offer flowers to Shiva and those include ratan-jyot (very fragrant flower) and even uck flowers.

¹⁴²Bābā nē samjhāyā hai maĩ yahā̃ tum bachchō̃ kō fool|phūl banānē kā part bajātā hū̃ .

¹³¹Baba has explained that He plays the part of making you children into flowers.

¹⁴³Maĩ jāntā hū̃ kaun gulāb K|kē fool|phūl haĩ , kaun mōtiyā hai , kaun ratanajyōt hai . ¹⁴⁴Kaun ak hai .

¹³²I know who is a rose, who is a jasmine, who is a ratan-jyot and who is an uck flower.

¹⁴⁵Sabsē chhī-chhī hōtā hai ak . ¹⁴⁶Unkī chalan hī kāṇṭō̃ misal hōtī hai .

¹³³The worst of all are uck flowers: they behave like thorns.

¹⁴⁷Kōī-kōī bahut tīkhē kāṇṭē haĩ .

¹³⁴Some are very sharp thorns.

¹⁴⁸Krōdh bhī ēk kāṇṭā hai . ¹⁴⁹Bahutō̃ kō duḥkh dētē haĩ .

¹³⁵Anger too is a thorn that causes sorrow for many people.

¹⁵⁰Abhī tum kāṇṭō̃ key|kī duniyā sē kinārē mē̃ hō .

¹³⁶You children have now stepped aside from the world of thorns.

¹⁵¹Saṅgam par hō . ¹⁵²Kāṇṭō̃ sē fool|phūl ban rahē hō .

¹³⁷You are at the confluence age; you are changing from thorns into flowers.

¹⁵³Jaisē mālī kāṇṭō̃ kō nikāl , phūlō̃ kō alag pôṭ mē̃ rakhtē haĩ . ¹⁵⁴Tumkō bhī bābā nē alag kar diyā hai .

¹³⁸Just as a gardener removes thorns from the stems of flowers and puts them in a separate pot, so too, Baba has separated you.

¹⁵⁵Tum saṅgam par hō .

¹³⁹You are at the confluence age.

¹⁵⁶Tumhārī marammat hōtī rahtī hai .

¹⁴⁰You are continuing to be repaired.

¹⁵⁷Phir bhī māyā kāṇṭā banā dētī hai phir bhī ēk bār hamārā ban gayā nā . . tō yah māyā K|kē vighna bhī ēk din khatm hō jāyēṅgē .

¹⁴¹In spite of that, Maya makes you into thorns. ¹⁴²However, once you belong to Me, these obstacles of Maya will finish one day.

¹⁵⁸Phir yah jō pôṭ mē̃ lagē huē fool|phūl haĩ vah sab svarg mē̃ chalē jāyēṅgē .

¹⁴³Then the flowers that are planted in this pot will all go to heaven.

¹⁵⁹Kaliyugī kāṇṭē̃ sab bhasma hō jāyēṅgē .

¹⁴⁴All the iron-aged thorns will be burnt away.

¹⁶⁰Tum kitnē thōṛē fool|phūl hō .

¹⁴⁵There are so few of you flowers!

¹⁶¹Tumhē̃ saṅgamyugī pôṭ mē̃ ḍālā hai .

¹⁴⁶You have been placed in the confluence-aged pot.

¹⁶²Bīj bōyā huā hai .

¹⁴⁷The seed has been sown.

¹⁶³Māyā kā tūphān lagtā hai tō murjhā dētā hai .

¹⁴⁸When storms of Maya come, they make you wilt.

¹⁶⁴Phir bhī avināśhī gyān kā bīj ēk bār ḍālā hai tō vah vināśh nahī̃ hōtā hai .

¹⁴⁹Nevertheless, once the seed of imperishable knowledge has been sown, it is never destroyed.

¹⁶⁵Bāp baiṭh bachchō̃ kō samjhātē haĩ , tum bachchō̃ kō bahut-bahut niḍar bannā hai .

¹⁵⁰The Father sits here and says to you children: You children have to become very fearless.

¹⁶⁶Bābā kahtē haĩ ki yah likh dō ki her|har 5 hajār varṣh kē bād yah mēlā , pradarśhanī ham is saṅgam par dikhānē āyē haĩ .

¹⁵¹Baba tells you to write: We come every 5000 years at the confluence age to show you this fair and exhibition.

¹⁶⁷Yah tō likhnā hai ki yah laṛāī 5 hajār varṣh kē bād lagtī hai . ¹⁶⁸Purānī duniyā kō nayā banānē yā narkavāsiyō̃ kō svargvāsī banānē .

¹⁵²Also write that this war takes place every 5000 years in order to make the old world new and to change the residents of hell into residents of heaven.

¹⁶⁹Bābā direction tō bahut dētē haĩ .

¹⁵³Baba gives you many directions.

¹⁷⁰Yuktiyā̃ tō bahut sahaj batātē haĩ .

¹⁵⁴He shows you very easy methods.

¹⁷¹Bāp kō yād karō aur svarg kī bādśhāhī lō|low .

¹⁵⁵Remember the Father and claim the sovereignty of heaven.

¹⁷²Manuṣhya tō pānī mē̃ ṭubkā mārtē rahtē haĩ . ¹⁷³Sō bhī sāgar mē̃ jāyē̃ nā .

¹⁵⁶Human beings continue to take a dip in water; they should then do that in the ocean.

¹⁷⁴Nadiyā̃ sāgar sē nikalī haĩ .

¹⁵⁷Rivers have emerged from the ocean.

¹⁷⁵Nadiyō̃ kā bāp sāgar hai nā .

¹⁵⁸The ocean is the father of rivers.

¹⁷⁶Vahā̃ jākar snān karō .

¹⁵⁹People should go and bathe there.

¹⁷⁷Parantu vah khārā hai isliē mīṭhī nadiyō̃ mē̃ snān kartē haĩ .

¹⁶⁰However, that is salt water, which is why people go to bathe in the rivers of sweet water.

¹⁷⁸Abhī tum hō gyān sāgar K|kē bachchē , gyān sāgar patit-pāvan bāp hai .

¹⁶¹You are now the children of the Ocean of Knowledge. ¹⁶²The Ocean of Knowledge, the Purifier, is the Father; you are His children.

¹⁷⁹Tum unkē bachchē , jō jitnī jāstī service karē̃gē tō samjhā jāyēgā - yah achchhā fool|phūl hai .

¹⁶³It is understood of those who do a lot of service that they are very good flowers.

¹⁸⁰Pradarśhanī mē̃ bhī ghaṛī-ghaṛī achchhē phūlō̃ kō bulātē haĩ . ¹⁸¹Samajhtē haĩ phalānē hamsē hōśhiyār haĩ .

¹⁶⁴Good flowers are repeatedly invited to the exhibitions because it is understood that so-and-so is cleverer than they are.

¹⁸²Parantu hōśhiyār kā phir regard bhī rakhnā chāhiē .

¹⁶⁵However, regard has to be given to those who are clever.

¹⁸³Bābā hamēśhā samjhātē haĩ - kabhī krōdh nahī̃ karō .

¹⁶⁶Baba always explains: Never become angry.

¹⁸⁴Pyār sē samjhāō .

¹⁶⁷Explain with love.

¹⁸⁵Krōdh kōī kartā hai tō bābā samajhtē haĩ ki inmē̃ kaṛā bhūt hai .

¹⁶⁸When someone becomes angry, Baba understands he has a powerful evil spirit in him.

¹⁸⁶Mā̃ bāp par bhī krōdh karnē mē̃ dērī nahī̃ kartē haĩ aur hī durgati kō pā lē̃gē .

¹⁶⁹Some don't hesitate to become angry with their parents and so they become even more degraded.

¹⁸⁷Garīb nivāz kab garībō̃ par krōdh karē̃gē kyā  !

¹⁷⁰Would the Lord of the Poor ever become angry with the poor?

¹⁸⁸Garīb nivāz bābā āyā hī hai garībō̃ kō sāhūkār banānē .

¹⁷¹Baba, the Lord of the Poor, has come to make the poor wealthy.

¹⁸⁹Yahā̃ jō padampati haĩ , dūsrē janm mē̃ naukar chākar banē̃gē .

¹⁷²Those who are multimillionaires here will become maids and servants in their next birth.

¹⁹⁰Garīb jō achchhī rīti paṛhē̃gē vah jākar rājā rānī banē̃gē .

¹⁷³The poor who study well will go and become kings and queens.

¹⁹¹Aisē bhī centres par ātē haĩ jō īśhvarīy sēvā mē̃ kuchh nahī̃ dētē haĩ .

¹⁷⁴Some children who go to the centres don't even give anything for Godly service.

¹⁹²Unkō patā hī nahī̃ ki thōṛā bhī bīj bōnē sē hamārā bhaviṣhya kitnā ūñchā banēgā .

¹⁷⁵They don't know that, by sowing a few seeds, their future can become so elevated.

¹⁹³Sudāmē̃ kā misāl hai nā .

¹⁷⁶There is also the example of Sudama.

¹⁹⁴Īśhvar arth|earth dān kartē haĩ . ¹⁹⁵Samajhtē haĩ dūsrē janm mē̃ phal milēgā .

¹⁷⁷He donated in the name of God and believed he would receive the fruit of it in his next birth.

¹⁹⁶Bābā likh dētē haĩ bachchē tumkō ēk īṭ kē badlē mahal mil jāyēṅgē .

¹⁷⁸Baba writes: Children, in return for one brick of yours, you will receive palaces.

¹⁹⁷Yahā̃ kauṛiyā̃ dētē hō vahā̃ hīrē ban jātē haĩ isliē chāval muṭaṭhī kā gāyan hai .

¹⁷⁹You give shells here and they become diamonds there. ¹⁸⁰This is why there is the praise of “a handful of rice”.

¹⁹⁸Gurūnānak K|kē ṭikāṇē mē̃ jātē haĩ , kuchh na kuchh rakhtē jarūr haĩ .

¹⁸¹When people go to a Sikh temple, they definitely put something in there.

¹⁹⁹Parantu yahā̃ tō bāp dātā hai nā .

¹⁸²However, here, the Father Himself is the Bestower.

²⁰⁰Achchhā .

¹⁸³Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁴To the sweetest, beloved, long-lost and now-found, children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁵The spiritual Father says namaste to the spiritual children.

²⁰³Dharaṇā kē liē mukhya sār  :

¹⁸⁶Essence for dharna:

²⁰⁴1 ) bahut-bahut niḍar ban kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

¹⁸⁷ 1. Become very fearless and do the service of changing thorns into flowers.

²⁰⁵Sabmē̃ avināśhī bīj bōtē rahnā hai .

¹⁸⁸Continue to sow an imperishable seed in everyone.

²⁰⁶2 ) krōdh kā bahut baṛā kāṇṭā hai , usē chhōṛ bahut-bahut pyārā bannā hai .

¹⁸⁹ 2. The thorn of anger is very big. ¹⁹⁰Renounce it and become very lovely.

²⁰⁷Pyār sē service karnī hai .

¹⁹¹Do service with love.

²⁰⁸Serviceable kā regard rakhnā hai .

¹⁹²Have regard for the serviceable ones.

²⁰⁹Vardān  : sarv K|kē guṇ dēkhnē vā santuṣhṭ karnē key|kī utkaṇṭhā dvārā sadā ēkras utsāh mē̃ rahnē vālē guṇmūrt bhav

¹⁹³Blessing: May you be an embodiment of virtues who has constant enthusiasm by constantly being eager to see everyone’s virtues and make them content.

²¹⁰Sadā ēkras umaṅg-utsāh mē̃ rahnē kē liē jō bhī sambandh mē̃ ātē haĩ unhē̃ santuṣhṭ karnē key|kī utkaṇṭhā hō .

¹⁹⁴ In order to have constant zeal and enthusiasm, be eager to make everyone who comes in contact with you content.

²¹¹Jiskō bhī dēkhō ussē her|har samay guṇ uṭhātē rahō .

¹⁹⁵Whomever you see, continue to pick up virtues from them at every moment.

²¹²Sarv K|kē guṇō̃ kā bal milnē sē utsāh sadākāl kē liē rahēgā .

¹⁹⁶By receiving the power of everyone’s virtues, you will have enthusiasm all the time.

²¹³Utsāh cum|kam tab hōtā hai jab aurō̃ K|kē bhinn-bhinn svarūp , bhinn-bhinn bātē̃ dēkhtē , suntē hō .

¹⁹⁷Enthusiasm reduces when you look at the various forms and different situations or hear about them.

²¹⁴Lēkin guṇ dēkhnē key|kī utkaṇṭhā hō tō ēkras utsāh rahēgā aur sarv K|kē guṇ dēkhnē sē svayã bhī guṇmūrt ban jāyēṅgē .

¹⁹⁸However, if you have the eagerness to see virtues, your enthusiasm will then remain constant and stable and, by seeing everyone’s virtues, you will become an embodiment of virtues.

²¹⁵Slōgan  : bēhad K|kē vairāgya vr̥itti kā foundation majbūt hō tō second mē̃ aśharīrī bannā sahaj hai .

¹⁹⁹Slogan: If the foundation of an unlimited attitude of disinterest is strong, it is easy become bodiless in a second.

²⁰⁰*** Om Shanti ***