शनिवार 4 दिसंबर 2021 की दैनिक मुरली

⁰04-12-2021 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/12/21 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dēh-abhimān tumhē̃ bahut duḥkhī kartā hai isliē dēhī-abhimānī banō , dēhī-abhimānī bannē sē hī pāpō̃ kā bōjhā khatm hōgā ' '

¹Essence: Sweet children, body consciousness makes you very unhappy. ²Therefore, become soul conscious. ³By becoming soul conscious, your burden of sins will end.

²Praśhna  : satyug mē̃ sāhūkārī kā pad kis ādhār par prāpt hōtā hai  ?

⁴Question: On what basis do you receive a position of wealth in the golden age?

³Uttar  : sāhūkār bantē haĩ gyān key|kī dhārṇā K|kē ādhār par . ⁴Jō jitnā gyān dhan dhāraṇ kartē haĩ aur dān kartē haĩ utnā vah sāhūkār pad pāyēṅgē , ever wealthy banē̃gē .

⁵Answer: You become wealthy on the basis of imbibing knowledge. ⁶However much wealth of knowledge someone imbibes and then donates, he accordingly receives a wealthy status and becomes ever wealthy.

⁵Paṛhāī paṛhnī aur paṛhānī hai .

⁷Study this study and also teach others.

⁶Bākī viśhva mahārājan bannē kē liē bahut royal service karnī hai .

⁸In order to become a world emperor, do a lot of royal service.

⁷Sab khāmiyā̃ nikāl dēnī hai .

⁹Remove all defects.

⁸Pūrā dēhī-abhimānī bannā hai .

¹⁰Become fully soul conscious.

⁹Baṛē dhairya aur gambhīrtā sē bāp kō yād karnā hai .

¹¹Remember the Father with great patience, depth and sincerity.

¹⁰Gīt  : dhīraj dhar manuvā …

¹²Song: Have patience o mind! ¹³Your days of happiness are about to come.

¹¹Ōm śhānti .

¹⁴Om shanti.

¹²Yah kisnē kahā  ?

¹⁵Who said this?

¹³Bāp nē kahā bachchō̃ kō , dhīraj dharō .

¹⁶The Father said “Have patience!” to the children.

¹⁴Sārī duniyā kō nahī̃ kahā .

¹⁷He didn't say this to the whole world.

¹⁵Bhal bachchē tō sabhī haĩ parantu sab baiṭhē tō nahī̃ haĩ .

¹⁸Although all are children, not all of them are sitting here.

¹⁶Bachchē hī jāntē haĩ barōbar yah duḥkhdhām badalī hō rahā hai .

¹⁹Only you children know that this land of sorrow truly is changing.

¹⁷Sukhdhām kē liē ham paṛh rahē haĩ vā śhrīmat par chal rahē haĩ .

²⁰We are studying for the land of happiness, that is, we are following shrimat.

¹⁸Bachchō̃ kō dhīraj bhī dētē haĩ .

²¹You children are given patience.

¹⁹Vāstav mē̃ sārī duniyā kō gupta dhīraz mil rahā hai .

²²In fact, the whole world is receiving patience in an incognito way.

²⁰Tum samajhtē hō ham sammukh suntē haĩ .

²³You understand that you are listening directly.

²¹Sab tō suntē nahī̃ .

²⁴Not everyone listens in this way.

²²Vah bēhad kā bāp hai , bēhad kā duḥkh hartā sukh kartā hai .

²⁵He is the unlimited Father, the unlimited Remover of Sorrow and Bestower of Happiness.

²³Duḥkh harkar sukh kā rāstā batātā hai .

²⁶He removes your sorrow and shows you the path to happiness.

²⁴Tumkō jab sukh hōgā tō duḥkh kā nām nahī̃ hō saktā .

²⁷When you have happiness, there can be no name or trace of sorrow.

²⁵Sukh key|kī duniyā kō satyug , duḥkh key|kī duniyā kō kaliyug kahā jātā hai .

²⁸The world of happiness is called the golden age and the world of sorrow is called the iron age.

²⁶Yah bhī bachchē hī jāntē haĩ . ²⁷Satyug mē̃ sampūrṇ sukh hai , sō bhī 16 kalā sampūrṇ . ²⁸Jaisē chandramā bhī 16 kalā sampūrṇ hōtā hai phir kalā cum|kam hōtē-hōtē amāvas par kitnī chhōṭī kinārī rah jātī hai .

²⁹Only you children know that there is full happiness in the golden age and that that is also 16 celestial degrees full, just as the moon becomes 16 celestial degrees full. ³⁰The degrees then gradually decrease until the day of ‘amavas’, when just a thin crescent-shaped line is left.

²⁹Prāyaḥ andhiyārā hō jātā hai .

³¹It then becomes completely dark.

³⁰16 kalā sampūrṇ , tō sampūrṇ sukh bhī hōgā .

³²When you are 16 celestial degrees full, there is full happiness.

³¹Kaliyug mē̃ hai 16 kalā apūrṇ tō phir duḥkh bhī hōtā hai .

³³In the iron age, they are devoid of the16 degrees and so there is sorrow.

³²Is sārī duniyā kō māyā rūpī grahaṇ lag jātā hai isliē ab bāp kahtē haĩ tumhārē mē̃ jō dēh-abhimān hai , pahlē-pahlē unkō chhōṛō .

³⁴The whole world is eclipsed by the eclipse of Maya. ³⁵This is why the Father says: First of all, renounce the body consciousness that you have in you.

³³Yah dēh-abhimān tumkō bahut duḥkh dētā hai .

³⁶That body consciousness causes you a lot of sorrow.

³⁴Ātma-abhimānī rahō tō bāp kō bhī yād kar sakē̃gē .

³⁷Remain soul conscious and you will also be able to remember the Father.

³⁵Dēh-abhimān mē̃ rahnē sē bāp kō yād nahī̃ kar saktē .

³⁸By remaining body conscious you are unable to remember the Father.

³⁶Yah ādhākalp kā dēh-abhimān hai .

³⁹That body consciousness lasts for half the cycle.

³⁷Is antim janm mē̃ dēhī-abhimānī bannē sē ēk tō pāpō̃ kā bōjhā khatm hōgā aur phir 16 kalā sampūrṇ satōpradhān banē̃gē .

⁴⁰By becoming soul conscious in this last birth, firstly your burden of sins will end, and you will then also become 16 celestial degrees satopradhan.

³⁸Bahut dēh-abhimān key|kī bāt kō bhī samajhtē nahī̃ haĩ .

⁴¹Many don't understand this aspect of body consciousness.

³⁹Manuṣhya kō duḥkhī kartā hī hai dēh-abhimān .

⁴²It is only body consciousness that makes human beings unhappy.

⁴⁰Pīchhē haĩ aur vikār .

⁴³All the other vices follow.

⁴¹Dēhī-abhimānī bannē sē yah sab vikār chhūṭtē jāyēṅgē .

⁴⁴When you become soul conscious, all the vices will be renounced.

⁴²Nahī̃ tō chhūṭnā muśhkil hai .

⁴⁵It is difficult to renounce them otherwise.

⁴³Dēh-abhimān key|kī practice pakkī hō gaī hai tō apnē kō dēhī-abhimānī ( ātmā ) samajhtē hī nahī̃ .

⁴⁶The practice of body consciousness has become so firm that no one considers himself to be soul conscious (a soul).

⁴⁴Ismē̃ sab vikār dān dēnā paṛē .

⁴⁷All the vices have to be donated in this.

⁴⁵Pahlē-pahlē dēh-abhimān kō chhōṛnā hai . ⁴⁶Kām , krōdh ādi sab pīchhē ātē haĩ .

⁴⁸First of all, renounce body consciousness; lust, anger etc. come afterwards.

⁴⁷Tumhārā bāp vah hai .

⁴⁹That One is your Father.

⁴⁸Dēh-abhimān K|kē kāraṇ laukik bāp kō hī bāp samajhtē āyē haĩ .

⁵⁰Because of body consciousness, you have been considering your physical fathers alone to be your fathers.

⁴⁹Ab mukhya bāt hai ki ham pāvan kaisē banē̃ .

⁵¹Now, the main thing is how to become pure.

⁵⁰Patit duniyā mē̃ haĩ hī sab patit  ; pāvan kōī hō nahī̃ saktē .

⁵²In the impure world, all are impure; no one can be pure.

⁵¹Ēk bāp hī sabkō pāvan banākar khuśhī-khuśhī sē vāpis lē jātē haĩ .

⁵³Only the one Father purifies you all and takes you back home in great happiness.

⁵²Ab tum bachchō̃ kō tō yōg kā chintan lagā huā hai .

⁵⁴You children are now concerned about having yoga.

⁵³Jītē jī marnā hai .

⁵⁵You have to die alive.

⁵⁴Dēh-abhimān tōṛnā mānā marnā .

⁵⁶To break body consciousness means to die.

⁵⁵Ham ātmā bābā kō yād kar patit sē pāvan ban jāyē̃ .

⁵⁷We souls remember Baba and become pure from impure.

⁵⁶Yah pāvan bannē key|kī yukti bābā nē hī samjhāī thī .

⁵⁸Baba alone taught you the way to become pure.

⁵⁷Ab phir sē samjhā rahē haĩ .

⁵⁹He is now explaining it to you once again.

⁵⁸Kalp-kalp phir bhī samjhāyēṅgē .

⁶⁰He will explain it to you again every cycle.

⁵⁹Duniyā bhar mē̃ aur kōī bhī samjhā nahī̃ saktē .

⁶¹No one in the world can explain it.

⁶⁰Mūl bāt hai śhiv kō yād karnē key|kī . ⁶¹Sō bhī jab yahā̃ ākar be|B . K|kē . dvārā sunē̃ kyōṅki dādē kā varsā milnā hai .

⁶²The main thing is to remember Shiva – that, too, when you hear this through the BKs; because you are to receive the Grandfather's inheritance.

⁶²Tō bāp jarūr chāhiē jis dvārā milē̃ .

⁶³So, this father through whom you receive it is definitely required.

⁶³Direction tō jarūr lēnē haĩ sākār dvārā .

⁶⁴You definitely have to receive directions through this corporeal one.

⁶⁴Bahut bachchē haĩ jō samajhtē haĩ ham śhivbābā sē yōg lagāyē̃ , brahmā kō chhōṛ dē̃ . ⁶⁵Parantu śhivbābā sē sunē̃gē kaisē  ?

⁶⁵Many children think that they will have yoga with Shiv Baba and forget Brahma, but how would you hear Shiv Baba?

⁶⁶Kahtē haĩ hamārā brahmā bābā kē sāth kōī connection nahī̃ hai .

⁶⁶They say: We don't have any connection with Brahma Baba.

⁶⁷Achchhā tum apnē kō ātmā samjhō śhivbābā kō yād karō .

⁶⁷All right, consider yourselves to be souls and remember Shiv Baba.

⁶⁸Ghar jākar baiṭhō . ⁶⁹Parantu yah jō knowledge miltī hai sr̥iṣhṭi chakra key|kī , vah kaisē sunē̃gē .

⁶⁸Go home and sit there but how would you receive this knowledge of the world cycle?

⁷⁰Yah samajhnē binā sirph yād kaisē kar sakē̃gē .

⁶⁹How would you be able to remember Baba without understanding this?

⁷¹Gyān tō in dvārā hī lēnā paṛēgā nā .

⁷⁰Knowledge has to be received through this one alone.

⁷²Phir kabhī bhī gyān tō mil nahī̃ saktā .

⁷¹You won't receive knowledge again.

⁷³Rōz naī-naī bātē̃ bāp dvārā hī miltī haĩ .

⁷²You receive new points through the father every day.

⁷⁴Binā brahmā aur brahmākumāriyō̃ K|kē kaisē samajh sakē̃gē .

⁷³How would you be able to understand anything without Brahma and the Brahma Kumaris?

⁷⁵Yah sab sīkhnā paṛē .

⁷⁴All of this has to be learnt.

⁷⁶Bāp kahtē haĩ jō ghar baiṭhkar puruṣhārth karē karmātīt avasthā kō pānē kā , tō hō saktā hai mukti mē̃ jāyē . ⁷⁷Jīvan-mukti mē̃ jā na sakē̃ .

⁷⁵The Father says: It is possible that those who sit at home and make effort to attain their karmateet stage would go into liberation; they cannot go into liberation-in-life.

⁷⁸Gyān dhan dhāraṇ kar aur dān karē̃gē tō dhanvān banē̃gē .

⁷⁶If you imbibe the wealth of knowledge and donate it, you become wealthy.

⁷⁹Nahī̃ tō ever wealthy kaisē banē̃gē .

⁷⁷How else would you become ever wealthy?

⁸⁰Murlī kā bhī ādhār jarūr lēnā paṛē . ⁸¹Paṛhāī tō paṛhnī hai nā .

⁷⁸You definitely do have to take the support of the murli; you have to study it.

⁸²Aisē bahut āyēṅgē sirph lakṣhya lēkar jāyēṅgē mukti mē̃ .

⁷⁹Many will come who will just receive their aim and go into liberation.

⁸³Tum sab manuṣhya mātra kō samjhātē hō ki tum sirph bāp kō yād karō tō satōpradhān pavitra ban jāyēṅgē .

⁸⁰Explain to all human beings: Simply remember the Father and you will become pure and satopradhan.

⁸⁴Phir jab gyān dhan lē̃ tab satyug mē̃ sāhūkār banē̃ .

⁸¹Then, when you take the wealth of knowledge, you will become wealthy in the golden age.

⁸⁵Nahī̃ tō mukti mē̃ jākar phir bhakti mārg K|kē samay ākar bhakti karē̃gē .

⁸²Otherwise, you will go into liberation and then come down at the time of the path of devotion and perform devotion.

⁸⁶Kiskā kalyāṇ kar nahī̃ sakē̃gē kyōṅki manuṣhya kō dēvtā bannē kē liē gyān jarūr chāhiē .

⁸³You won't be able to benefit anyone because human beings definitely need knowledge in order to become deities.

⁸⁷Gyān sunkar phir sunānā bhī hai .

⁸⁴After listening to this knowledge, you also have to relate it to others.

⁸⁸Pradarśhanī mē̃ dēkhō kitnā māthā mārtē haĩ .

⁸⁵Look how much you beat your heads at the exhibitions!

⁸⁹Phir bhī kiskī buddhi mē̃ baiṭhtā nahī̃ hai .

⁸⁶In spite of that, it doesn't sit in anyone's intellect.

⁹⁰Ātmā kitnī chhōṭī bindī hai .

⁸⁷A soul is such a tiny point.

⁹¹Her|har ātmā kō apnā-apnā part milā huā hai .

⁸⁸Every soul has received his or her own part.

⁹²Yah tum abhī jān gayē hō .

⁸⁹You know this at this time.

⁹³Sab manuṣhya mātra pārṭdhārī haĩ .

⁹⁰All human beings are actors.

⁹⁴Yah banā banāyā khēl hai .

⁹¹This play is predestined.

⁹⁵Purānī duniyā kā vināśh bhī hōnā hai .

⁹²There also has to be the destruction of the old world.

⁹⁶Gāyā huā hai rām gayō rāvaṇ gayō . . . kōī bhī jāyēgā parantu bachchō̃ kō duḥkh nahī̃ hō saktā .

⁹³It is remembered that Rama went and Ravan went. ⁹⁴No matter who goes, you children cannot experience sorrow.

⁹⁷Tum jāntē hō yah banā banāyā drama hai , sabkā vināśh tō hōnā hī hai .

⁹⁵You know that this drama is predestined. ⁹⁶Everyone is to be destroyed.

⁹⁸King queen , sādhū sant sab marē̃gē phir kaun baiṭh unkī miṭṭī uṭhāyēṅgē .

⁹⁷Kings, queens, sages, holy men etc. will all die, so who would collect their ashes?

⁹⁹Yah tō kiskā nām bālā karnē kē liē kartē haĩ , ismē̃ kōī phāydā nahī̃ rakhā hai . ¹⁰⁰Na kōī unkī ātmā kō sukh miltā hai .

⁹⁸They do all of that just to glorify someone's name. ⁹⁹Neither is there any benefit in that, nor do those departed souls receive happiness.

¹⁰¹Manuṣhya tō bhakti mārg mē̃ jō kuchh kartē haĩ , sab bēsamajhī sē .

¹⁰⁰On the path of devotion, whatever people do, it is without understanding.

¹⁰²Abhī tumkō bāp kitnā sensible banātē haĩ .

¹⁰¹The Father is now making you so sensible.

¹⁰³Ghaṛī-ghaṛī in chitrō̃ kō ākar dēkhnā chāhiē . ¹⁰⁴Tō hamkō bābā paṛhākar kyā banā rahē haĩ , parantu kiskī takdīr mē̃ nahī̃ hai tō amal nahī̃ kartē .

¹⁰²Constantly look at these pictures and think about what Baba is making you into by teaching you. ¹⁰³However, if it is not in someone's fortune, he doesn't put it into practice.

¹⁰⁵Bābā bahut kuchh samjhātē haĩ , jis par amal karnā chāhiē .

¹⁰⁴Baba explains a great deal, but it needs to be put into practice.

¹⁰⁶Bāp kā bachchā bankar service nahī̃ kar saktē .

¹⁰⁵After becoming the Father’s children, can you not do service?

¹⁰⁷Bāp tō hai hī kalyāṇkārī .

¹⁰⁶The Father is the Benefactor.

¹⁰⁸Kaī bachchē tō bahutō̃ kā aur hī akalyāṇ kartē rahtē haĩ .

¹⁰⁷Some children continue to cause a loss for many others.

¹⁰⁹Jinkī kuchh bhāvnā bhī hōtī - yahā̃ kē liē , unkī bhāvnā bhī uṛā dētē haĩ .

¹⁰⁸They disregard the feelings of those who have a few pure feelings for this university.

¹¹⁰Aisē-aisē vikarma bhī kartē haĩ .

¹⁰⁹Such ones perform such sinful actions!

¹¹¹Bhūtō̃ key|kī pravēśhtā hōtī hai nā isliē gāyan bhī hai satgurū K|kē nindak ṭhaur na pāyē̃ .

¹¹⁰There is the interference of evil spirits. ¹¹¹This is why it is remembered: Those who defame the Satguru cannot reach their destination.

¹¹²Ismē̃ bāpdādā dōnō̃ ā jātē haĩ .

¹¹²Both Bap and Dada are included in this.

¹¹³Nirākār kō tō kōī kuchh kar na sakē .

¹¹³No one can do anything to the incorporeal One.

¹¹⁴Unkō kyā kahē̃gē  !

¹¹⁴What would they say to Him?

¹¹⁵Yah tō bhakti mārg mē̃ kah dētē thē bhagvān hī duḥkh dētē haĩ . . . sō bhī agyān K|kē kāraṇ aisē samajhtē thē .

¹¹⁵On the path of devotion, they say: God causes sorrow. ¹¹⁶It is due to ignorance that they believe that.

¹¹⁶Ab tō bachchē jāntē haĩ agyān vaśh kitnā bāp kā tiraskār kartē haĩ .

¹¹⁷You children now know how much you rejected the Father under the influence of ignorance.

¹¹⁷Aisā kōī nahī̃ jō tamōpradhān kō satōpradhān banāyē aur hī ulṭī mat dētē haĩ ki paramātmā sarvavyāpī hai .

¹¹⁸There is no one who can make those who are tamopradhan become satopradhan. ¹¹⁹Instead, they give wrong directions, saying that God is omnipresent.

¹¹⁸Manuṣhya kitnā mūñjh jātē haĩ .

¹²⁰People are so confused!

¹¹⁹Tab kahtē brahmā K|kē tan mē̃ paramātmā kaisē ā saktā hai .

¹²¹This is why they ask: How can God enter the body of Brahma?

¹²⁰Phir kiskē tan mē̃ āyē  ?

¹²²Then, whose body would He enter?

¹²¹Kr̥iṣhṇa K|kē tan mē̃ āyē  ?

¹²³Would He enter the body of Krishna?

¹²²Tō phir brahmākumār kumāriyā̃ kaisē banē̃  ?

¹²⁴How would there then be Brahma Kumars and Kumaris?

¹²³Vah tō phir daivī kumār , kumāriyā̃ ban jāyēṅgē .

¹²⁵They would then become deity kumars and kumaris.

¹²⁴Brāhmaṇ tō jarūr brahmākumār aur kumāriyā̃ hōṅgē .

¹²⁶It would definitely be the Brahma Kumars and Kumaris who become Brahmins.

¹²⁵Brāhmaṇō̃ K|kē binā tō bābā kuchh kar na sakē isliē inkā chitra tō jarūr dēnā paṛē .

¹²⁷Baba cannot do anything without Brahmins. ¹²⁸That is why this one's picture definitely has to be placed here.

¹²⁶Yah brahmā bhī brāhmaṇ hai .

¹²⁹This Brahma is also a Brahmin.

¹²⁷Prajāpitā brahmā tō chāhiē bhārat mē̃ .

¹³⁰Prajapita Brahma is needed in Bharat.

¹²⁸Din-pratidin brahmā kā sākṣhātkār ghar baiṭhē bahutō̃ kō hōtā rahtā hai .

¹³¹Day by day, while sitting at home, many continue to receive visions of Brahma.

¹²⁹Vr̥iddhi hōtī jāyēgī .

¹³²There will continue to be growth.

¹³⁰Jinkā part hōgā tō phir bahut bhāgē̃gē .

¹³³Those who have it in their parts will come running here.

¹³¹Bahut lōg samajhtē haĩ bhagvān kōī rūp mē̃ hōgā jarūr .

¹³⁴Many people believe that God definitely exists in some form.

¹³²Sākṣhātkār bhī parampitā paramātmā K|kē sivāē kōī karā nahī̃ saktā .

¹³⁵No one, apart from the Supreme Father, the Supreme Soul, can grant visions.

¹³³Śhiv-bābā brahmā dvārā hī sthāpanā kartē haĩ .

¹³⁶Shiv Baba carries out establishment through Brahma.

¹³⁴Gyān dētē haĩ aur brāhmaṇ dharm bhī rachtē haĩ .

¹³⁷He gives knowledge and also creates the Brahmin religion.

¹³⁵Brāhmaṇō̃ kā dharm jarūr chāhiē .

¹³⁸The religion of Brahmins is definitely needed.

¹³⁶Vah hai ūñchē tē ūñch .

¹³⁹That is the highest of all.

¹³⁷Prajāpitā brahmā tō bahut ūñchā hai nā .

¹⁴⁰Prajapita Brahma is very high.

¹³⁸Unkō kahē̃gē next god .

¹⁴¹He is said to be next to God.

¹³⁹Sūkṣhmavatan mē̃ dūsrā kōī tō hai nahī̃ .

¹⁴²There isn't anyone else in the subtle region.

¹⁴⁰Brahmā dvārā sthāpanā hōgī , bas .

¹⁴³There would just be establishment through Brahma and that’s all.

¹⁴¹Brahmā phir dēvtā ban jātē .

¹⁴⁴Brahma then becomes a deity.

¹⁴²84 janmō̃ kē bād phir brahmā ban jātē haĩ .

¹⁴⁵Then, after 84 births, he becomes Brahma once again.

¹⁴³Brahmā sarasvatī sō phir lakṣhmī-nārāyaṇ bantē haĩ .

¹⁴⁶Brahma and Saraswati then become Lakshmi and Narayan.

¹⁴⁴Gyān-gyānēśhvarī phir rāj-rājēśhvarī bantī hai .

¹⁴⁷The prince and princess of knowledge then become the prince and princess.

¹⁴⁵Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē banē̃ - yah baṛī first class point hai , is par achchhī tarah samjhā saktē hō .

¹⁴⁸How Brahma becomes Vishnu and how Vishnu becomes Brahma is a very first-class point. ¹⁴⁹You can explain it very well.

¹⁴⁶Yah gyān ēk bāp dvārā miltā hai .

¹⁵⁰This knowledge is received from the one Father.

¹⁴⁷Pradarśhanī mē̃ achchhī tarah samjhāō ki tum brahmā par mūnjhtē|mū̃jhtē kyō̃ hō .

¹⁵¹Explain very well at the exhibitions: Why do you become confused about Brahma?

¹⁴⁸Itnē sab brāhmaṇ brāhmaṇiyā̃ haĩ - pahlē jab kōī brāhmaṇ banē̃ tab hī viṣhṇupurī K|kē mālik dēvtā banē̃ .

¹⁵²There are so many Brahmins. ¹⁵³Only when someone first becomes a Brahmin can he then become a deity, a master of the land of Vishnu.

¹⁴⁹Brahmā kā din , brahmā kī rāt maśhhūr hai nā .

¹⁵⁴“The day of Brahma” and “The night of Brahma” are well known.

¹⁵⁰Abhī hai rāt .

¹⁵⁵It is now the night.

¹⁵¹Aisē-aisē chitrō̃ K|kē sāmnē baiṭh practice karō .

¹⁵⁶Sit in front of such pictures and practise explaining.

¹⁵²Jiskō service karnī hai unkō service K|kē sivāē kōī vichār nahī̃ āyēgā .

¹⁵⁷Those who want to do service will have no thoughts of anything but doing service; they will run to do service.

¹⁵³Service par ēkdam bhāgtē rahē̃gē .

¹⁵⁸The knowledge should be bubbling in your intellects.

¹⁵⁴Buddhi mē̃ gyān ṭapaktā hō , achchhī rīti jhōlī bharī huī hō tab tō uchhal āyēgī .

¹⁵⁹Only when your aprons are very full will you have that enthusiasm; you will run to do service.

¹⁵⁵Service par ēkdam bhāgtē rahē̃gē . ¹⁵⁶Gyān hō aur samjhā na sakē - yah tō hō hī nahī̃ saktā .

¹⁶⁰It is impossible for you to have knowledge and to be unable to explain it.

¹⁵⁷Tab gyān kisliē lētē haĩ  ?

¹⁶¹Why then do you take knowledge?

¹⁵⁸Lēnā hai tō dān karnā hai .

¹⁶²If you take knowledge, you also have to donate it.

¹⁵⁹Dān nahī̃ kartē , āp samān nahī̃ banā saktē tō brāhmaṇ hī kyā ṭhaharā|ṭhahrā  !

¹⁶³If you don't donate it and you cannot make others the same as yourselves, what sort of Brahmins are you?

¹⁶⁰Third grade .

¹⁶⁴Third grade!

¹⁶¹First grade brāhmaṇō̃ kā dhandhā hī yah hai .

¹⁶⁵This is the business of first grade Brahmins.

¹⁶²Bābā rōz bachchō̃ kō samjhātē haĩ .

¹⁶⁶Baba explains to you children every day.

¹⁶³Service aur disservice yah bachchō̃ sē hī hōtā hai .

¹⁶⁷Some children continue to do service, whereas others also do disservice.

¹⁶⁴Agar service nahī̃ kar saktē tō jarūr disservice kartē hōṅgē .

¹⁶⁸If you are unable to do service, you would definitely be doing disservice.

¹⁶⁵Achchhē-achchhē bachchē kahā̃ bhī jāyēṅgē tō jarūr service hī karē̃gē .

¹⁶⁹Wherever good children go, they definitely do service.

¹⁶⁶Jab gyān complete hō jāyēgā tō kōī ananya bachchō̃ sē bhūl nahī̃ hōgī tab hī mālā K|kē dānē banē̃gē .

¹⁷⁰When the knowledge is given fully, the special children do not make any mistakes. ¹⁷¹Only then would they become beads of the rosary.

¹⁶⁷Mukhya haĩ 8 dānē̃ .

¹⁷²The eight beads are the main ones.

¹⁶⁸Imtahān bhī baṛā bhārī hai nā .

¹⁷³The examination is very important.

¹⁶⁹Baṛē imtahān mē̃ hamēśhā thōṛē pās|pass hōtē haĩ kyōṅki government kō phir naukrī dēnī paṛtī hai .

¹⁷⁴It is always very few who pass an important examination, because the Government then has to employ them.

¹⁷⁰Bābā kō bhī viśhva kā mālik banānā paṛē , isliē thōṛē hī pās|pass hōtē haĩ .

¹⁷⁵Baba has to make you into the masters of the world and this is why only a few pass.

¹⁷¹Prajā tō lākhō̃ hō jātī hai isliē bābā pūchhtē haĩ mahārājā banē̃gē yā prajā mē̃ sāhūkār banē̃gē  ?

¹⁷⁶There would be hundreds of thousands of subjects. ¹⁷⁷This is why Baba asks you: Will you become an emperor or a wealthy subject?

¹⁷²Yā garīb banē̃gē  ?

¹⁷⁸Or, will you become poor?

¹⁷³Bōlō kyā banē̃gē  ?

¹⁷⁹Speak! ¹⁸⁰What will you become?

¹⁷⁴Mahārājāō̃ kē pās dās-dāsiyā̃ tō bahut hōtī haĩ , jō phir dahēj mē̃ bhī dētē haĩ .

¹⁸¹Emperors have many maids and servants who are then given as part of the dowry.

¹⁷⁵Puruṣhārth kar achchhā pad pānā chāhiē .

¹⁸²Make effort to claim a good status.

¹⁷⁶Aisā hōśhiyār bannā chāhiē jō sab kōī bulāvē̃ .

¹⁸³Become so clever that everyone invites you.

¹⁷⁷Aksar karkē kaiyō̃ kō bulātē haĩ .

¹⁸⁴They generally do call someone.

¹⁷⁸Yah tō jāntē hō nā .

¹⁸⁵You know this, do you not?

¹⁷⁹Bākī jinmē̃ lakṣhaṇ nahī̃ unkō tō kabhī kōī bulātē hī nahī̃ haĩ .

¹⁸⁶Those who don't have those qualifications are never invited by anyone.

¹⁸⁰Parantu khud thōṛēhī jāntē haĩ ki ham third class haĩ .

¹⁸⁷However, they themselves wouldn’t know that they are third class.

¹⁸¹Kōī tō serviceable haĩ , jahā̃ tahā̃ service par bhāgtē haĩ .

¹⁸⁸Some are serviceable; they continue to run everywhere to do service.

¹⁸²Naukrī kā bhī khyāl nahī̃ kar service par bhāgtē haĩ .

¹⁸⁹They don’t even think about their work but run to do service.

¹⁸³Kōī tō naukrī nahī̃ hōtē bhī service nahī̃ kartē , śhauk nahī̃ .

¹⁹⁰Some don't do service even though they don’t have a job; they don't have that interest.

¹⁸⁴Takdīr mē̃ nahī̃ hai yā grahachārī hai .

¹⁹¹Either it’s not in their fortune or they have an eclipse of bad omens.

¹⁸⁵Service tō bahut hai . ¹⁸⁶Mēhnat bhī lagtī hai .

¹⁹²There is a lot of service to be done and it does require some effort.

¹⁸⁷Thak bhī jātē haĩ .

¹⁹³Some even become tired.

¹⁸⁸Samjhātē-samjhātē galē bhī ghuṭ jātē haĩ .

¹⁹⁴While explaining to others, their throats become dry.

¹⁸⁹Aisē tō third class vālō̃ kā bhī galā ghuṭ jātā hai .

¹⁹⁵In fact, even the throats of those who are third class dry up.

¹⁹⁰Iskā matlab yah nahī̃ ki unhōnnē bahut achchhī service key|kī .

¹⁹⁶This doesn't mean that they did very good service.

¹⁹¹Bābā jāntē haĩ - achchhī royal service karnē vālē kaun haĩ .

¹⁹⁷Baba knows who does very good, royal service.

¹⁹²Parantu kaiyō̃ mē̃ khāmiyā̃ bhī rahtī haĩ . ¹⁹³Nām-rūp mē̃ phanstē rahtē haĩ .

¹⁹⁸However, many have defects; they continue to get trapped in someone’s name and form.

¹⁹⁴Phir śhikṣhā dēkar sudhārā jātā hai . ¹⁹⁵Nām-rūp mē̃ kabhī nahī̃ phansnā chāhiē .

¹⁹⁹They are then reformed by being given guidance: Never get trapped in anyone’s name and form.

¹⁹⁶Dēhī-abhimānī bannā hai .

²⁰⁰Become soul conscious!

¹⁹⁷Ātmā chhōṭī bindī hai .

²⁰¹A soul is a tiny point.

¹⁹⁸Bāp bhī bindī hai .

²⁰²The Father too is a point.

¹⁹⁹Apnē kō chhōṭī bindī samajh aur bābā kō yād karnā bahut mēhnat hai .

²⁰³It takes a lot of effort to consider yourself to be a tiny point and to remember Baba.

²⁰⁰Mōṭē hisāb mē̃ tō kah dētē - śhivbābā ham āpkō bahut yād kartē haĩ .

²⁰⁴Superficially, they say: Shiv Baba, I remember You a great deal.

²⁰¹Parantu accurate buddhi mē̃ yād rahnī chāhiē .

²⁰⁵However, there has to be accurate remembrance in your intellects.

²⁰²Baṛā dhairya va gambhīrtā sē yād karnā hōtā hai .

²⁰⁶You have to remember Him with great patience, depth and sincerity.

²⁰³Is rīti kōī muśhkil yād kartē haĩ . ²⁰⁴Ismē̃ bahut mēhnat hai .

²⁰⁷Hardly anyone remembers Baba in this way; it requires a lot of effort.

²⁰⁵Achchhā  !

²⁰⁸Achcha.

²⁰⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to the spiritual children.

²⁰⁸Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²⁰⁹1 ) apnī jhōlī gyān ratnō̃ sē bharpūr kar dān karnā hai .

²¹² 1. Fill your apron with the jewels of knowledge and donate them.

²¹⁰Isī dhandhē mē̃ busy rah first class brāhmaṇ bannā hai .

²¹³Remain busy in this business and become a first-class Brahmin.

²¹¹2 ) kalyāṇkārī bāp K|kē bachchē haĩ isliē sabkā kalyāṇ karnā hai .

²¹⁴ 2. You are the children of the Benefactor Father and you must therefore benefit everyone.

²¹²Kisī key|kī bhāvnā kō tōṛnā , ulṭī mat dēnā , yah akalyāṇ kā kartavya kabhī nahī̃ karnā hai .

²¹⁵Don't perform a wrong task by rejecting anyone's pure feelings or by giving wrong directions.

²¹³Vardān  : ātmik unnati K|kē sādhan dvārā sarv paristhitiyō̃ par vijay prāpt karnē vālē akāl-mūrt bhav

²¹⁶Blessing: May you be an immortal image and gain victory over all adverse situations with this means of making spiritual progress.

²¹⁴Jaisē śharīr nirvāh kē liē anēk sādhan apnātē hō aisē ātmik unnati K|kē bhī sādhan apnāō , iskē liē sadā akālmūrt sthiti mē̃ sthit hōnē kā abhyās karō .

²¹⁷ Just as you adopt many means for the livelihood of your body, in the same way, also adopt this means for making spiritual progress: practise being constantly stable as an immortal image.

²¹⁵Jō svayã kō akālmūrt ( ātmā ) samajhkar chaltē haĩ vah akālē mr̥iityu sē , akāl sē , sarv samasyāō̃ sē bach jātē haĩ .

²¹⁸Those who move along considering themselves to be images of immortality (souls) are saved from untimely death, death and all problems.

²¹⁶Mānasik chintāyē̃ , mānasik paristhitiyō̃ kō haṭānē kē liē sirph apnē purānē śharīr K|kē bhān kō miṭātē jāō .

²¹⁹In order to remove mental worries and stressful situations, simply continue to erase any awareness of your old body.

²¹⁷Slōgan  : kōī bhī bāt jō bār-bār feel kartā hai vah final mē̃ fail hō jātā hai .

²²⁰Slogan: When you repeatedly feel something, you fail the final paper.

²²¹*** Om Shanti ***